What archaeology tells us about the Bible
A contentious dig in Israel delves into the kingdoms of David and Solomon, stirring a debate over the veracity of the biblical record. Excerpt:
For the past 20 years, a battle has been waged with spades and scientific tracts over just how mighty David and the Israelites were. A string of archaeologists and Bible scholars, building on critical scholarship from the 1970s and '80s, has argued that David and his son Solomon were the product of a literary tradition that at best exaggerated their rule and perhaps fabricated their existence altogether.More on the archaeology and inscriptions of Khirbet Qeiyafa is here with many links.
For some, the finds at Qeiyafa have tilted the evidence against such skeptical views of the Bible. [Archaeologist Yosef] Garfinkel says his work here bolsters the argument for a regional government at the time of David – with fortified cities, central taxation, international trade, and distinct religious traditions in the Judean hills. He says it refutes the portrayal by other scholars of an agrarian society in which David was nothing more than a "Bedouin sheikh in a tent."
"Before us, there was no evidence of a kingdom of Judah in the 10th century [BC]," says Garfinkel. "And we have changed the picture."
But critics question his methods on the ground and his interpretations in scholarly journals.
The dispute transcends the simple meaning of ancient inscriptions found at Qeiyafa, or the accuracy of carbon-dating tests on olive pits. It highlights the whole dynamic between archaeology and the Bible – whether science can, in fact, help authenticate the Scriptures.
"If you are in the trenches of what's going on today, the battle for Qeiyafa looks very important," says Israel Finkelstein, an archaeologist at Tel Aviv University and one of Garfinkel's most prominent critics. "But if you are zooming out, you see that all this is another phase in a very long battle for the question of the historicity of the biblical text, for understanding the nature of the Bible, for understanding the cultural meaning of the Bible."
In Jerusalem, the politics of digging up the past
As a nexus of religions, and archaeology, Jerusalem inspires intense fights over moving even a single 'grain of dirt.' Excerpt:
While the debate over the extent of King David's realm has focused heavily on Khirbet Qeiyafa to the southwest, archaeological work in Jerusalem also offers evidence about David and the biblical record – but in an even more fraught environment. Gabriel Barkay, who has worked as an archaeologist in the city for decades, says that even moving a single "grain of dirt from one place to another is political."More on the Temple Mount Sifting Project is here, again with many, many links. More on the Palestinian Authority and its Jewish Temple denial is, for example, here and here and links.
"It is a boiling caldron, the stew of which is stirred up by so many spoons," says Dr. Barkay. He cites the Chief Rabbinate of Israel (the supreme spiritual authority for Jewish people in the country), the Greek Orthodox Patriarchate, UNESCO, the city of Jerusalem, the Israeli Antiquities Authority, the Ministry of Foreign Affairs, the Ministry of Religious Affairs, and the Vatican.
"The Temple Mount is the soul, heart, and spirit of Jewish history ... [and of events] in Islamic periods, also in medieval periods, and up to our day," says Barkay. "It is a focal point in the understanding of what goes on here. And the Temple Mount is a black hole in the archaeology of Jerusalem. It was never, ever excavated."
So it's perhaps not surprising that he fought a prolonged battle to reclaim hundreds of truckloads of dirt that he calls "saturated with the history of Jerusalem." In 1999, Palestinians began removing the material from the Muslim-controlled Temple Mount, or Haram al-Sharif, and dumping it in the Kidron Valley at night.
The Palestinians said they were simply trying to build an emergency exit at a mosque. But the dirt included material that archaeologists determined was from the First and Second Temple periods, vital to Jewish history, and the project expanded beyond what Israeli authorities were expecting. Five years later, Barkay managed to reclaim it and established the Temple Mount Sifting Project to find artifacts among the rubble.
Palestinian leaders have increasingly refrained from acknowledging the existence of a Jewish temple in Jerusalem – and some outright deny it. Meanwhile, those seeking to shore up the Jewish nation's ties to the city have largely ignored the legacy of centuries of Muslim presence as well as that of early ethnic groups such as the Canaanites, believed by some to be the ancestors of Palestinians.
