Saturday, October 11, 2025

Belief and Unbelief in the Ancient World

NEW BOOK FROM EERDMANS:
Belief and Unbelief in the Ancient World
Edited by Taylor O. Gray, Ethan R. Johnson and Martina Vercesi

Imprint: Eerdmans

288 Pages, 6.00 × 9.00 in

HARDCOVER
9780802878977
Publication Date: July 31, 2025
$69.99 £54.99

EBOOK
9781467469678
Publication Date: July 31, 2025

Discover what “belief” and “unbelief” meant in the ancient world

Popular portrayals of the ancient world often give the impression that the ancients held uniform views of the gods. Recent scholarship, however, has started to challenge such a reductive characterization. To that end, this volume brings together top scholars from a variety of disciplines to create a more nuanced picture of the diverse spectrum of belief and unbelief in the ancient world.

The contributors to this volume examine belief as it existed throughout the Mediterranean over the span of approximately a thousand years—a broader scope than most comparable studies, which tend to focus on a single period. The book’s breadth is evident not only in its chronology but also in its subject matter. The authors examine religious belief and unbelief in biblical and classical sources, material culture, and iconography, all within the contexts of ancient Jewish, Christian, and Greco-Roman religious culture.

Readers will come away with a better understanding of how diverse ancient belief was, how ancient communities expressed their faith through texts and translation, and how people in antiquity connected art and religion. Expansive and interdisciplinary, this book will be of interest to students and scholars working in classics, biblical studies, ancient Near Eastern studies, and Greek and Roman iconography.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, October 10, 2025

Cartagena: Roman-era archaeology

ROMAN-ERA REMAINS are far more abundant in Cartagena than Phoenicio-Punic remains. My own interests focus on the latter, but I will give some attention to the Roman materials in this post.

The impressive Roman Amphitheatre was built around the turn of the Era. It fell into disuse, was buried under the city, and was forgotten for many centuries. Relocated in the eighteenth century, it was only excavated and restored from the 1980s. It is now attached to a museum.

The "House of Fortune" (Casa de la Fortuna) is a well-off private residence built in the first century BCE and finally abandoned in the late second century CE. It has been excavated and made into a museum.

Its name comes from a welcoming floor inscription that original read Fortuna Pro[pitia], "Favorable Forture."

There was a street entrance. You can see the restored and refurnish triclinium on the right. Straight ahead is the atrium, where the floor inscription is located.

That floor had nice mosaics. Too bad that squatters built a fire over them late in its existence.

I can add the house's latrine to my collection of ancient toilets. The drain of this one seems to have exited into the back garden, which doesn't strike me as optimal.

I have already mentioned the Roman Forum Museum. The Roman Forum appears to have beeen built over the palace of Hasdrubal, the founder of the city. But there is almost (see below) nothing remaining of any Punic-era architecture on the site now.

The museum contained far too many artifacts to do justice to. This display includes Punic and later pottery and lamps and the remains of a small altar.

Parts of impressive floor mosaics of the atrium of the Roman forum survive.

The Forum (first photo) was adjacent to a Sanctuary of Isis (second), which over time became devoted to both Isis and Serapis (the atrium for which is the third). Then, much later, it was repurposed as a glass workshop.

And beyond that was a tavern and an elaborate Roman bath.

Next to the Forum was the ruin of another private residence. This one also had nice floor mosaics, fortunately not subjected to any campfires.

The only surviving Punic-era architecture is the remains of a cistern.

That is just a brief overview of the impressive Roman architecture surviving in Cartagena. It does nothing like justice to the vast collection of artifacts in the museums.

The next post will come back to the festival, introduce its Carthaginian and Roman Camp, and cover the final events.

Previous posts in the series are here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Cults of the Northern Israelite Kingdom and Phoenicia

THE BIBLE AND INTERPRETATION:
The Cults of the Northern Israelite Kingdom and Phoenicia

Are the religious practices of the northern Kingdom of Israel adopted from Phoenician elements or reflected of a broader Canaanite continuity?

See also Ritual and Power in Northern Israel: The Late Bronze and Iron Ages (Zaphon, 2024).

By Erin Hall
Department of Society, Culture, and Languages
Columbus State University
October 2025

This essay has a good overview of what we know about Phoenician religion in the Iron Age II.

Looks like I missed the publication of the book, so cross-file under Phoenician Watch and New Book.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Celebrating Croatian glagolitism

AND THAT'S A GOOD THING: Eleven centuries of Croatian glagolitism (croatiaweek).
ZAGREB, 9 October 2025 (Hina) – This year marks an extraordinary milestone in Croatian history — 1,100 years since the first recorded mention of Croatian Glagolitic heritage.

To commemorate the occasion, a three-day international scientific conference titled “Eleven Centuries of Croatian Glagolitism (925–2025)” has begun at the Institute of Economics in Zagreb.

[...]

For more on the invention of the Glagolitic alphabet, the precursor of the Cyrillic alphabet, by Saints Cyril and Methodius in the ninth century, see here and here and links. In some posts I have stated imprecisely that they invented the Cyrillic alphabet.

In any case, their contribution was important for the preservation of a number of Old Testament pseudepigrapha.

Cross-file under Old Church Slavonic.

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Patricia Maynor Bikai (1943–2025)

BIBLE HISTORY DAILY: Milestones: Patricia Maynor Bikai (1943–2025). Wide-ranging archaeologist who specialized in Petra (Barbara A. Porter).
Archaeologist Patricia Maynor Bikai was involved for more than four decades in field projects in Lebanon, Egypt, Cyprus, and most intensely in Jordan. She moved to Amman in 1991 when her husband Pierre Bikai became the director of the American Center of Research (ACOR). She took on many roles in their 15 years in Amman, including ACOR Associate Director, which allowed her to oversee some of the center’s most important excavation, restoration, and publication projects.

[...]

Requiescat in pace.

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Thursday, October 09, 2025

Cartagena: Phoenician and Punic archaeology and epigraphy

PHOENCIAN AND PUNIC REMNANTS are, alas, rather scarce in Cartagena. There was Phoenician activity there for centuries before the war, but Hasdrubal the Fair founded the city only a decade before its sack by the Romans. And from then on it was a Roman city.

There is, however, a museum for the Punic wall, the wall that failed in the end to protect the city from the Romans. This is the Centre for the interpretation of the Punic Rampart.

In it, you can see the remains of a small section of the Punic casemate wall. The museum estimates that it originally had two floors and was about 10 meters high, about twice the height of the surviving ruin.

Livy tells us that the wall was a big challenge for the Roman ground assault:

Whilst this was going on the Carthaginian general had manned the walls with his regular soldiers, and they were amply supplied with missiles, great heaps of which had been stored in readiness. But neither the men, nor their missiles, nor anything else proved such a sure defence as the walls themselves. Very few of the ladders were long enough to reach to the top of the wall, and the longer the ladders the weaker they were. The consequence was that whilst each man who reached the top was unable to get on to the wall, the others who came up behind him were unable to advance and the ladder was broken by the mere weight of men. Some who were on ladders which stood the strain grew dizzy from the height and fell to the ground. As men and ladders were crashing down in all directions and the spirits and courage of the enemy were rising with their success, the signal was sounded for retiring. This led the besieged to hope that they would not only gain a respite from their hard and wearisome struggle for the time being, but would also be safe for the future, as they believed that the city could not be taken by escalade and storm, whilst the construction of siege works would be a difficult matter and would allow time for succours to be sent. The noise and tumult of this first attempt had hardly subsided when Scipio ordered fresh troops to take the ladders from those who were exhausted and wounded and make a more determined attack upon the city. (26:45, Loeb translation)
An attack by these fresh infantry troops via the lagoon behind the city, wading through the low tide, allowed Scipio to enter it unnoticed and take it from the inside.

I found only one other piece of Punic architecture, that one at the Cartagena Roman Forum, which was reportedly the cleared-off site of Hasdrubal the Fair's palace. But it can wait until the next post. There's also a bit more on the Roman Forum Museum below.

The most promising Phoenician and Punic archaeology came from the underwater excavation of local shipwrecks, well documented and displayed at Cartagena's National Museum of Subaquatic Archaeology at the Port.

I have posted extensively for years on the recovery and restoration of the two seventh-century Phoenician boats, the Mazarrón I and Mazarrón II. (Note the variable spellings Mazzarón/Mazzaron and Mazarrón/Mazarron).

The Mazarrón I was restored at the museum and is now on display. It was a moving moment finally to stand next to it.

The Mazarrón II is currently being restored at the same museum. There has been some debate on whether it will go on display in Cartagena or Murcia. I chatted with one of the museum staff about this and I got the impression it will be Cartagena. But between my meager, rusty Spanish and her middling English, I couldn't quite tell if this was the plan or an aspiration.

There were lots of Phoenician and Punic remains on display too, some from the Mazarrón II and some from the Bajo de la Campana shipwreck, the latter from San Javier (Murcia) and dated to around 600 BCE. These included pottery and lead ingots.

Also some objects of apparently religious signficance for the Astarte cult.

Sadly, it was hard to find any Phoenician or Punic epigraphic remains. The only substantial one was an inscription repeated on some ivory tusks from the Bajo de la Campana shipwreck. The best photo I could get was from the ivory tusk in the foreground.

Close-up:

The inscription reads: "Bod‘ashtart, servant" (bd‘Å¡trt ‘bd / בדעשתרת עבד). I'm not sure how Bod‘ashtart was connected to the object.

The only other possible Punic inscription I encountered was in the Roman Forum Museum, on which more in the next post. The object is labeled as an "Operculum (amphora stopper) with seal" and is dated to the second-to-first century BCE. No one seems to have noticed that it is inscribed. There's just a fragment. If it is in fact Punic, I see three letters: a damaged shin, or possibly tav; a two-barred het; and a damaged but clear ayin (t/Å¡-ḥ-‘ = ש/ת–×—–×¢). That doesn't come out to any word or part of a word that I can identify, but I think that's what it says.

There were other bits and pieces from the shipwreck remains that might have been inscribed, but nothing I was sure about.

In the next post we will move on to the much more abundant post-Punic Roman remains.

Previous posts in the series are here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another review of Fredriksen, Ancient Christianities

BRYN MAYR CLASSICAL REVIEW: Ancient Christianities: the first five hundred years.
Paula Fredriksen, Ancient Christianities: the first five hundred years. Princeton: Princeton University Press, 2024. Pp. 288. ISBN 9780691157696.

Review by
Ellen Muehlberger, University of Michigan. emuehlbe@umich.edu

... Paula Fredriksen has provided teachers with an outstanding tool for classroom use. At once an introduction of the basic events, ideas, and prosopography necessary for survey courses, Ancient Christianities renders for newcomers a field that grows broader and unrulier with each passing decade. At the same time, it offers an elegant, accessible demonstration of the field’s current historical methods.

I noted another review of the book here.

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Where did wine originate?

THE BIBLE AND INTEPRETATION:
Tracing the Origins of Wine in Language and Literature

Ancient literature and linguistics, alongside archaeology and genetics, reveal wine’s origins in the Caucasus and Levant. Myths from Mesopotamia, Israel, and Greece preserve cultural memories of early viticulture, while the shared word for wine across languages shows how the culture spread through contact and trade.

See also Tracing the Origins of Wine in the Ancient Mediterranean (Routledge, 2025).

By Luke Gorton
Senior Lecturer in Classics and Religious Studies
University of New Mexico
October 2025

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Open-access volume on Neo-Babylonian royal inscriptions

THE AWOL BLOG: The Royal Inscriptions of Nabopolassar (625-605 BC) and Nebuchadnezzar II (604-562 BC), Kings of Babylon, Part 1.

By Novotny, Jamie and Weiershäuser, Frauke. Published by Eisenbrauns/Penn State University Press in 2024. Open access. Follow the link for description and access information.

Of potential considerable interest also for biblical studies.

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Wednesday, October 08, 2025

Carthaginians and Romans: the capture of Carthago Nova

THE ROMAN CAPTURE OF CARTHAGO NOVA was the theme for Friday. The day commenced with a morning "naval battle" (i.e., boat race) at the port. The Romans triumphed handily.

The first part of Livy's account of the fall of the city is lost. But he wasn't impressed with the sea assault on the port:

At the same time the ships commenced an attack upon that part of the city which faced the sea. Here, however, there was too much noise and confusion to admit of a regular assault, for what with bringing up the vessels and hauling out the scaling ladders, and clambering ashore as quickly as they could, the men only got in one another's way through their hurry and eagerness. (26.44; 1912) Loeb translation by Rev. Canon Roberts
We missed the formal arrival of the Romans at City Hall Square, but we were there for the great battle for the city on the Batel Slope. Livy was more impressed with the land attack:
At first the lines stood confronting each other in equal strength; but as the successive reinforcements came up they not only turned the enemy to flight, but pressed upon them so closely as they fled in disorder that if the "retire" had not sounded they would in all probability have burst into the city pell-mell with the fugitives. The confusion and terror of the battlefield spread right through the city; many of the pickets fled from their stations panic-struck; the defenders of the walls leaped down the shortest way they could and deserted the fortifications. Scipio had taken his stand on an eminence which they called Mercury's Hill, and from here he became aware that the walls were in many places without defenders. He at once called out the whole force in the camp to the attack, and ordered the scaling ladders to be brought up. Covered by the shields of three powerful young men-for missiles of every description were flying from the battlements-he went up close to the walls, encouraging his men, giving the necessary orders, and, what did most to stimulate their efforts, observing with his own eyes each man's courage or cowardice. So they rushed on, regardless of missiles and wounds, and neither the walls nor the men upon them could prevent them from striving who should be the first to mount. (26.44)
Here's a very abbreviated account of the spectacle:

The two forces clashed.

The Romans scaled the city walls.

And victory was proclaimed.

There was a victory parade that evening, but we were still recovering from the first one, so we gave it a miss.

In the next posts we move on to the Punic, Phoenician, and Roman archaeology of Cartagena. Then we will come back to the concluding days of the festival.

Previous posts in the series are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Resurrection in the DSS?

THE STONE CHAPEL PODCAST: Resurrection in the Scrolls? With Andrew Perrin (David Capes).

This interview preceded Dr. Perrin's lecture on the Dead Sea Scrolls, which is not included. The lecture evidently mainly involved two Qumran texts: 4QPseudo-Ezekiel and the Messianic Apocalypse. Perrin has some thoughts on both in the interview.

I noted the publication of his new book here. Some previous posts on his work are here and links, here, here, here, and here.

For more on the idea of resurrection in Ezekiel 37, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hidden women in Luke's parables?

ANCIENT JEW REVIEW: Hidden No More: Women in the Parables of Luke (Charel Daniël du Toit).

Charel Daniël du Toit. "‘Unhiding’ Female Characters in the Parables of Luke: A Case for an Unhiding Reading" (Ph.D. Diss., Vrije Universiteit Amsterdam, 2025).

An “unhiding reading” asserts that in the ancient Mediterranean context, where gender roles were widely understood and culturally encoded, audiences would have imagined and assumed the presence of women in domestic, economic, and ritual scenes—even when such figures are omitted from the narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A longer trailer for the Jesus horror movie

CINEMA: Must See Trailer for 'The Carpenter's Son' Jesus Story with Nicolas Cage (Alex Billington, Firstshowing.net).

I've already noted a shorter trailer, with links from there. This much longer trailer is super creepy. Newsweek collects a lot of negative responses to it already.

The Infancy Gospel of Thomas is pretty creepy too. (Additional comments on that here, fifth paragraph.) It's hard to evaluate a movie from its trailer, but a good bit of it looks to be based on the Infancy Gospel: the family having to move around because of the boy's reputation, the (presumably clay animated) birds, the boy's ability to revive things (but no grasshoppers in the gospel), a hint of raising the dead, a viper. Joseph seems exasperated with the boy in the gospel, but not tormented.

The trailer doesn't have the boy cursing anyone, a prominent feature of the gospel. It doesn't have frustrated teachers or an episode of the boy in the Temple with teachers. Jesus is not tormented by self-doubt in the gospel; he is frighteningly self-assured. And, most strikingly, there is no scary temptation girl in the gospel.

It looks as though the movie is loosely based on the apocryphal Thomas gospel, but it interprets it very freely and brings in other material. Hard to say more than that with only the trailer. I don't know if I will bother to see it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, October 07, 2025

Review of Zwierlein, Das Bellum Iudaicum des Ambrosius

BRYN MAYR CLASSICAL REVIEW: Das Bellum Iudaicum des Ambrosius.
Otto Zwierlein, Das Bellum Iudaicum des Ambrosius. Untersuchungen zur antiken Literatur und Geschichte, 157. Berlin: De Gruyter, 2024. Pp. xvii, 646. ISBN 9783110585568.

Review by
Carson Bay, Institute for Advanced Study, Princeton, NJ. cbay@ias.edu

... Otto Zwierlein’s substantial monograph resurrects this debate by arguing comprehensively that Ambrose wrote DEH. ...

Overall, Zwierlein’s book is ambitious, packed with useful data, and relatively careful in its scholarship. While taking cues from the history of scholarship, Zwierlein generally draws conclusions from engagement with the ancient texts themselves, which is laudable. Zwierlein’s overarching thesis is quasi-convincing, which I find troubling: as a scholar who has not treated DEH as though Ambrose were (probably) the work’s author, I now find myself needing to return to that question. So also must all scholars now who will study that work. ...

For PaleoJudaica posts on Pseudo-Hegesippus' De excidio Hierosolymita, including posts on the reviewer's work on the subject, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

7Q5 is still not from the Gospel of Mark

VARIANT READINGS: 7Q5 and Appeals to Authority, Part 2: Herbert Hunger (Brent Nongbri).
Carsten Thiede (1952-2004), perhaps the most vocal promoter of O’Callaghan’s interpretation of 7Q5, frequently brought up the name of Herbert Hunger in support of O’Callaghan: “A classical papyrologist like Herbert Hunger, with no vested ‘theological’ interest either for or against the proposed New Testament passage, accepted the nu without the slightest hesitation.”2 This is interesting. Hunger was a scholar with a formidable reputation–What did he actually say in connection to 7Q5?
I noted and commented, with links, on Brent's earlier post on 7Q5 here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Archaeological discoveries in Israel

A BRIEF REVIEW: Unearthing Israel’s past: Archaeological discoveries change our understanding of history. As all these discoveries show, the land’s buried secrets have the power to transform our understanding of history, faith, and the human experience (Joanie Margulies, Jerusalem Post).

You can find PaleoJudaica posts on most of these discoveries in the archives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, October 06, 2025

Sukkot 2025

THE SEVEN-DAY FESTIVAL OF SUKKOT (BOOTHS, TABERNACLES) begins tonight at sundown. Best wishes to all those observing it.

Last year's Sukkot post is here. Additional relevant posts are here, here, here, here here, and here.

For the biblical background to Sukkot, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Carthaginians and Romans: Seeing Hannibal off to the Alps

WE ARRIVED LATE ON DAY FIVE, and so, regrettably, missed the lighting of the fiesta flame (Friday), the founding of the city (Saturday(, the destruction of Sagunto by Hannibal, which initiated the war (Sunday), the wedding of Hannibal and Imilce (Monday), and the ceremony of the Oracle of Tannit (Tuesday). Maybe another year.

We did make it to the Great Roman Circus on Wednesday. It was mostly carnival events, but there were some exceptionally well-choreographed small-scale Roman-Carthaginian combats.

On Thursday we witnessed the arrival of the Carthaginians by boat. The photo is a view of the port from the parapet of the castle (the the 13th-century Castillo de la Concepción). The video is of the troops' arrival.

That evening, Hannibal negotiated terms with the mercenaries.

Then there was the amazing parade through the city, sending Hannibal off to the Alps for his invasion of Italy.

No elephants were in evidence, but we left before the end of the very long parade, so perhaps they brought up the rear.

Background here.

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Late-antique synagogue excavated in the Golan

ANCIENT ARCHITECTURE: Archaeologists unearth 1,500-year-old synagogue below abandoned Syrian village in Golan. A team from the University of Haifa and Kinneret College identifies an ancient wall facing Jerusalem and 150 synagogue items, including a stone engraved with a menorah (Rossella Tercatin, Times of Israel).
For decades, Israeli researchers had surveyed the village, which contains several stones and architectural elements from the synagogue incorporated into its houses. However, the synagogue’s exact location remained a mystery.

“The abandoned Syrian village is built on top of ancient remains,” said Dr. Mechael Osband from the Zinman Institute of Archaeology at the University of Haifa and the Department of Land of Israel Studies at the Kinneret Academic College. “You’d walk into a house and see a pillar in the middle used as a support for the roof, or a Doric capital underneath an archway.”

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the readers of the lost ark

THE ANCIENT NEAR EAST TODAY: Imagining the Ark of the Covenant, From Exodus to Indiana Jones ( Kevin McGeough).
For two thousand years, there has been a rich interpretive history of the Ark of the Covenant. In my new book Readers of the Lost Ark: Imagining the Ark of the Covenant from Ancient Times to the Present, I explore how different communities have been inspired to think about the Ark and create new meaning for it within different contexts. While there has been a diversity of readings of the Ark, it is its presentation in the Bible that seems to remain central. That presentation is one in which the physical description of the Ark is offered in detail and most biblical interpreters agree, roughly, as to what the Ark looked like.

[...]

I noted the publication of the book here. For a great many PaleoJudaica posts on the Ark of the Covenent, follow the links from there. For posts on the medieval Ethiopian national epic, the Kebra Negast, see here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, October 05, 2025

Ramelli (ed.), Bardaisan on Human Nature, Fate, and Free Will (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Bardaisan on Human Nature, Fate, and Free Will The Book of the Laws of Countries
Edited by Ilaria Ramelli
Introduction by Ilaria Ramelli

2025. 285 pages.
Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia (SAPERE) XLVI

€129.00
including VAT

cloth
available
978-3-16-152121-8

Also Available As:
eBook PDF
€129.00

Summary

This in-depth investigation of Bardaisan of Edessa and the Syriac Book of the Laws of Countries, written by leading experts, explores Bardaisan's arguments on intellect, free will, nature, fate, anthropology, astrology, and eschatology. The introduction by Ilaria L.E. Ramelli examines his school and works, presents the Book as a Platonic dialogue reflecting his thought, and analyses its arguments against »Gnosticism« and Marcionism. Following the edition, translation, and commentary, six essays present new research. The first two focus on Bardaisan's support for apokatastasis, highlight parallels with Origen, and examine their shared Middle Platonic framework. The remaining essays explore the work's historical and cultural context as well as its philosophical and astrological background. The final essay assesses Bardaisan's impact on late antique Christianity.

Cross-file under Syriac Watch.

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