Saturday, September 26, 2026

The Book of Numbers (Brill)

NEW BOOK FROM BRILL:
The Book of Numbers

Composition, Reception, and Interpretation

Series:
Formation and Interpretation of Old Testament Literature, Volume: 202/10
Vetus Testamentum, Supplements, Volume: 202/10

Volume Editors: Christian Frevel, Benjamin Kilchör, and Craig Evans

Over the past two decades, the Book of Numbers has increasingly moved from the margins to the center of Pentateuchal studies, as it has become clear that it is a litmus test for many theories of this field. It describes Israel in the fictional setting of the formative desert period between Sinai and the country's border. In doing so, it addresses and reflects theologically on themes central to post-exilic Israel, including election, leadership, social organization, and land. This volume brings together 42 essays by renowned experts in their field, providing both an overview and new insights into the current state of research on the Book of Numbers. The essays cover a wide range of topics, including textual tradition and transmission, structure, narrative and literary history, contexts, and reception.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-75427-0
Publication: 13 Aug 2026
EUR €173.00

Hardback
Availability: Published
ISBN: 978-90-04-52986-1
Publication: 09 Sep 2026
EUR €173.00

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Friday, September 25, 2026

Sukkot 2026

THE SEVEN-DAY FESTIVAL OF SUKKOT (BOOTHS, TABERNACLES) begins tonight at sundown. Best wishes to all those observing it.

Last year's Sukkot post is here. See also here and here.

For the biblical background to Sukkot, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Fake and real DSS fragments isolated in the Schøyen Collection?

TECHNOLOGY WATCH: Authentic Fragments Identified in Schøyen Dead Sea Scroll Collection, Among Many Fraudulent Manuscripts (The Center for the Study of New Testament Manuscripts Press Release).
Dead Sea Scroll scholar Årstein Justnes of the University of Agder commented that CSNTM’s findings regarding MS 4612-1 “could have major implications for Dead Sea Scrolls research,” revealing the artifact to be potentially “the first known example of a Dead Sea Scroll forgery that predates 2002" – the year numerous fragments purported to be Dead Sea Scrolls surfaced in the market and were acquired by collectors around the world. This second cache of Dead Sea Scroll fragments is now understood to consist primarily of inauthentic documents.

Although the majority of fragments in Schøyen’s Dead Sea Scroll collection appear to be modern forgeries, multispectral imaging technology has captured details that support the hypothesis that some of the Schøyen fragments are authentic.

This sounds like an important development. I would like to know more about the fragments (provisionally?) authenticated by this process.

The CSNTM website is here. For PaleoJudaica posts on those post-2002 mostly fake Dead Sea Scroll-like fragments, see here and links, plus here. For more on the Schøyen Collection, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Data analytics for the Sifting Project

THE TEMPLE MOUNT SIFTING PROJECT BLOG: DATA ANALYTICS AND THE DAY OF REMEMBRANCE: RECONSTRUCTING THE TEMPLE MOUNT’S HISTORY.
The analytics and research applied to the vast collection of artifacts in our possession allow us to reveal another layer in the story of the most important and sacred site in the history of the Jewish people. Specifically there – at the very place from which they would announce to the entire Jewish world when a new month, and of course, a new year, was beginning. This symbolism takes on an even deeper meaning, as the sifting work today takes place at Mitzpe HaMasuot (The Lookout of the Beacons), the historic site where the first beacon was lit to broadcast the news of the new month and the new year to Diaspora Jewry and the rest of the world.
Tangentially related to Rosh HaShanah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

When did making a Sukkah become compulsory?

RABBI STEVEN BOB: When Building a Sukkah Became a Commandment (TheTorah.com).
Farmers and soldiers built sukkot as temporary shelters, as did pilgrims coming to Jerusalem for the week-long Sukkot festival. The practice of building a sukkah “each on his roof, and in their courtyards,” as described in Nehemiah (8:14–17), likely began in exile, in memory of the pilgrim booths of First Temple times. It then entered Leviticus as a commandment and reached the wider Judean public through Ezra’s Torah reading.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, September 24, 2026

Temple-pilgrimage ritual baths excavated at the Ophel

TEMPLE MOUNT WATCH: Monumental Ancient Ritual Baths Unearthed at Foot of Temple Mount in Jerusalem. Pilgrims flocking to ancient Jerusalem for the holidays in the Second Temple period may have not only purified but had opportunity to clean up before ascending to the holy site (Ruth Schuster, Haaretz).
Now archaeologists have revealed a previously unknown complex in the Ophel, the slope descending from the Temple Mount south toward the City of David, that is where the pilgrims would apparently immerse. The monumental complex includes three mikvaot (ritual baths) plus a strange rectangular pool that was evidently not a ritual bath. Prof. Uzi Leibner and Prof. Orit Peleg-Barkat are responsible for this exciting find. Nearby, the team also found two other installations that appear to have been plastered vats.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Understanding the Jewish Calendar

BIBLE HISTORY DAILY: Understanding the Jewish Calendar. Why Jewish holidays shift each year (Nathan Steinmeyer).

This is a useful overview for reference during this calendar-heavy time in the Jewish year.

For a brief overview of the ancient Jewish calendar(s) (in the context of the Antikythera mechanism), see here. For lots more on the ancient Jewish solar calendar, see here and links. For the archaeologically recovered, tenth-century-BCE Gezer Calendar, see here and links. And for Noah's possibly 360-day "administrative calendar" in the Priestly Source, see here. And for even more posts on various aspects of the ancient Jewish calendar, run "calendar" through the blog search engine.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On manuscripts of the Alexander Romance

VARIANT READINGS: Manuscripts of the Alexander Romance (Brent Nongbri).
The Alexander Romance (or The Life of Alexander of Macedon or the Life and Acts of Alexander, or The History of Alexander the Great, King of the Macedonians…) survives in hundreds of manuscript copies in several languages. The Romance has also sometimes been classified as an “open text,” a fluid cluster of narratives that are similar enough to be recognized as versions of the “same” text but different enough to resist reconstruction of any single, fixed “authorial” text. It is thus quite difficult to make an exhaustive collection of manuscripts of the Romance both because of the number of manuscripts in different linguistic traditions and the uncertainty around the question of whether we actually have the transmission of the “same” text or a transformation into a different text.

Nevertheless, what follows is a small collection of links to some of the most important manuscripts connected to the earliest versions of the Romance.

[...]

For many PaleoJudaica posts on Alexander the Great and his connection with ancient Jewish traditions, notably in the Alexander Romance, start here and follow the links. For brief comments on its recensional history, see here. If you want to go down the manuscript and recesional rabbit hole, this Variant Readings post is for you.

And before I got around to posting this, Brent put up another post on the subject: Papyri Related to the Alexander Romance.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, September 23, 2026

Debunking the Hermetic corpus

THE ANXIOUS BENCH: Debunking Sacred Forgeries In The Renaissance (Philip Jenkins).
As the Hermetic texts were presented, they contained huge problems. As we now know, these scriptures were written far later than they initially appeared, and they actually dated from Egypt in the second and third centuries AD. If they resembled Neoplatonism, for example, that was because they were influenced by that movement, rather than the other way round. In retrospect, we see that Hermes Trismegistus himself was a classic product of the religion of Ptolemaic or Roman Egypt, a hybrid that united the Greek Hermes with the Egyptian god Thoth.
I think that Ficino, Pico, Bruno, and their colleagues made a strategic error in focusing on an erroneous early date as the source of authority for the Hermetica. When Casaubon debunked the date, everyone dropped the corpus. But its NeoPlatonic-Egyptian-Gnostic philosophy and theology are of some interest in themselves. It took a long time for people to notice that again. See David Litwa's Hermetica I for a recent treatment from this perspective.

This Anxious Bench post is a continuation of Professor Jenkins's Lost and Found Scriptures series. For earlier posts, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Samaritan Yom Kippur and Sukkot

SAMARITAN WATCH: Ancient faith, modern lives: Samaritans prepare for Yom Kippur and Sukkot. From fruit-laden sukkot to a digital prayer book app, a community divided between Holon in central Israel and Mount Gerizim in Samaria combines ancient Israelite traditions with modern Israeli life (Tania Shalom Michaelian, Jewish News Syndicate).
(Sept. 22, 2026 / JNS) While most Israelis begin building their sukkot this week, one small community that traces its roots to the ancient Israelites will wait until the end of October.

The Samaritans (Shomronim in Hebrew) celebrate the festivals commanded in the Torah, but not always on the same dates as Jews. Their year begins with the Hebrew month of Nissan in the spring, rather than with the month of Tishrei in the fall. Their priests calculate leap years independently, based on a count beginning with the Israelites’ entry into the Land of Israel under Joshua. In some years, the festivals coincide; in others, as in 2026, they fall almost a month apart.

This year, Samaritan Yom Kippur will fall on Oct. 20, and Sukkot will begin on Oct. 25.

[...]

For previous notices of Samaritan Sukkot, see here and links.

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David W. Suter (1942-2024)

SAD NEWS, NOTED BELATEDLY:
Dr. David W. Suter

"To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour."

- William Blake ("Auguries of Innocence")

Dr. David Winston Suter, 82, of Puyallup, Washington, passed away on Thursday, June 20, 2024. ...

David was actively involved in the Society of Biblical Literature, which enabled him to participate in expeditions to Jerusalem, the caves of Qumran where the Dead Sea Scrolls were discovered, and the foot of Mount Herman in Dan where the group discovered the ruins of the Sanctuary of the Northern Tribes, including the throne where the King of the Northern Tribes sat and judged the people. This travel in pursuit of his scholarship also allowed him to engage in one of his favorite hobbies, photography, documenting these trips with beautiful photos to share with family and friends.

David’s primary scholarly interest was the Book of Enoch. His dissertation involved translating an Ethiopian copy of the Book of Enoch written in Aramaic into English and then using this translation to study and analyze the text. From 2005 to 2019, he was a member of the Enoch Seminar, an academic group of international specialists in Second Temple Judaism and the origins of Christianity, who biennially meet in Naples, Italy to share information about their work and discuss topics of common interest. David presented at these seminars and contributed to the joint publications.

I had read Dr. Suter's valuable work on the Parables of Enoch and then got to know him at the Enoch Seminar meetings. You will find him mentioned here occasionally in the early years of this blog. I only found out about his passing this morning when this funeral notice came up in my search, although I see now that I missed an annoucement in a 2024 Enoch Seminar newsletter.

David's Academia.edu page is here, where you can see some of his work on 1 Enoch and related topics.

I am sorry to hear that he is gone. Requiescat in pace.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, September 22, 2026

Prostrating to God, the king, and ... Jesus?

DR. JAMES F. MCGRATH: Exalting Jesus—Did Early Christians Abandon Monotheism? (TheTorah.com).
Paul’s (ca. 5-67 C.E.) portrayal of Jesus as an exalted ruler may seem to challenge Jewish monotheism. Yet the idea of a human king ruling on God’s behalf is already found in the Bible. Reading Paul alongside Jewish traditions of divine kingship shows how his claims about Jesus remain consistent with exclusive allegiance to one God.
The concept of divine kingship in ancient Israel and ancient Judaism is elusive. This essays gives one possible interpretation of the evidence.

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Burning homemade scrolls to help read incinerated Herculaneum papyri

EVERYONE NEEDS A HOBBY: A Retired Inventor Burned Homemade Scrolls to Help Read 2,000-Year-Old Texts Buried by Mount Vesuvius. Learn how experiments with homemade scrolls could help reveal lost writing in the Herculaneum library buried by Mount Vesuvius (Anastasia Scott, Discover Magazine).
In his home lab, Douglas Seiler put a roll of papyrus that students had written on inside a steel container and heated it in a furnace until it charred. On the papyrus, high school students had written passages from Star Wars and the Bible with reed pens. Seiler was trying to destroy something on purpose, so he could learn how to read what a volcanic eruption had nearly destroyed 2,000 years earlier.

[...]

The peer-reviewed underlying technical article in PLOS One is open access:
A model carbonized papyrus scroll opens a novel path to identifying readable scrolls of the Herculaneum Library
Douglas Seiler, Jacob Michael LaManna, Michael McOsker, David Kreimer, Michael Cyrus Daugherty, Jens Dopke
Published: September 16, 2026
https://doi.org/10.1371/journal.pone.0353485

Abstract

We report the successful fabrication of a laboratory-made carbonized papyrus scroll and the virtual unrolling and reading of its custom leaded ink text, using X-ray tomography. We believe this is the first confirmed proof of concept to show that the presence of lead in Herculaneum scrolls would greatly increase the probability for successful reading. This synthetic model enables systematic variation of ink formulations, including leaded inks, to generate ground-truth datasets for the development and validation of text-detection algorithms intended for use on the Herculaneum scrolls. By altering the ink composition from pure carbon to an ink enriched with lead, an X-ray contrasting agent, our team can provide datasets which can be used to test algorithmic performance. Inks containing only carbon present a more challenging detection scenario, serving as a baseline for recovery efforts. The lab-made scroll was constructed from modern Egyptian papyrus and ink incorporating a soluble lead salt, then carbonized and imaged using a laboratory-grade X-ray tomography system. The scroll was virtually unrolled using custom-developed software. Additionally, we found that a handheld X-ray fluorescence (XRF) device could detect lead in the ink post-carbonization. This suggests that XRF may be a practical screening method for identifying ancient scrolls likely to contain lead-based ink and therefore have a higher probability of being successfully read.

For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE and its destruction of Pompeii and Herculaneum, and on the efforts to reconstruct and decipher the carbonized library at Herculaneum, start here and follow the links. Cross-file under Herculaneum Watch and Technology Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tanit's Information Office?

PUNIC WATCH: Tanit Sanctuary in Ibiza to Get a New Information Office (Diario de Ibiza).
Sant Joan has put the construction of a new visitor facility next to the Cova des Culleram out to tender, including an information point, storage area, covered porch and toilets. ...

The Cova des Culleram is a natural cave formed in limestone rock where numerous archaeological remains were discovered, providing evidence that the site was used for religious ceremonies during the Punic period, particularly those associated with the goddess Tanit.

Among the most significant discoveries at the cave is a bronze plaque bearing inscriptions dedicated to Resph-Melkart and Tanit.

Glad to hear the site is getting some attention. For the Punic (and Phoenician?) goddess Tanit (Tannit), the "Snake Lady," see here and links. For more on Tanit at Ibiza, as well as other Ibiza archaeology and legend, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 21, 2026

Yom Kippur 2026

YOM KIPPUR, the Day of Atonement, began last night at sundown. An easy and healthy fast to all those observing it.

Last year's post on Yom Kippur is here, with links (plus here). Biblical etc. background is here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Excavations at Leontopolis

EGYPTIAN ARCHAEOLOGY: Rare ancient tombs uncovered at Egypt’s ‘Mound of the Jews.’ Archaeologists uncover rock-cut tombs and Roman military remains at Tell el-Yahudiya, an ancient Egyptian site with a remarkable connection to Jewish history (Israel National News).
The newly uncovered tombs themselves have not been identified as Jewish and date from centuries before the well-documented Jewish presence associated with the area.

The location of the discovery, however, gives it particular significance for Jewish history. Tell el-Yahudiya literally means "Mound of the Jews," and archaeological research has documented a substantial Jewish community in the area during the Hellenistic and Roman periods.

Historian Dorothy Thompson, writing in the Transactions of the Royal Historical Society, noted that the cemeteries at Tell el-Yahudiya produced a large collection of Greek epitaphs, more than half of which contain names regarded by scholars as distinctly Jewish.

The site has also long been associated with the "Land of Onias" and the Jewish Temple of Onias in Egypt.

The site is perhaps better known as Leontopolis. For more on it and its connection to the Jewish temple of Onias, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Complaints about West Bank police action

ALLEGATIONS: Police Officer Tied to Illegal West Bank Antiquities Thefts Also Visited Area B Cave. Meir Rotter, head of the police's ultra-Orthodox unit, entered a cave in a Palestinian Authority-administered area with soldiers, lacking authorization, months after he was accused of unlawfully seizing an ancient artifact elsewhere in the West Bank (Nir Hasson, Haaretz).

Duly noted. There's a lot going on in this story and I don't pretend to understand it all. Some background is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, September 20, 2026

Venturini, A Syriac Patristic Florilegium against Julian of Halicarnassus (Brill, open access)

NEW BOOK FROM BRILL:
A Syriac Patristic Florilegium against Julian of Halicarnassus

Critical Edition, Translation, and Study

Series:
Eastern Christian Texts, Volume: 3

Author: Guido Venturini

How is a florilegium constructed, and why does this peculiar type of literary work deserve to be studied? The huge anti-Julianist florilegium preserved in the Catenae Patrum of the British Library represents an exceptional repository of patristic testimonies transmitted in Syriac, some of which are lost in the Greek original and remained unpublished until now. After a methodological introduction, the volume presents the critical edition, English translation, and comment of an intriguing dogmatic florilegium, conceived by an enigmatic intellectual active at the end of the sixth century to refute Julian of Halicarnassus’ doctrine on the incorruptibility of Christ’s body before the resurrection. The critical edition aims to open new methodological horizons in the field of Syriac philology, as it integrates the stemmatic method with the historical study of the textual tradition, according to Giorgio Pasquali’s fundamental teaching. For the first time, the most important piece of the anti-Julianist literature after the death of Severus of Antioch this work is translated into a modern language, giving new insights into the theological controversies that took place within the Miaphysite Church during the Byzantine period.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-76173-5
Publication: 29 Jul 2026
Open Access

Hardback
Availability: Published
ISBN: 978-90-04-76172-8
Publication: 27 Aug 2026
EUR €180.00

Cross-file under Syriac Watch.

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Saturday, September 19, 2026

Eisenberg, CLASSIC MIDRASH (Urim)

NEW BOOK FROM URIM PUBICATIONS (KTAV):
CLASSIC MIDRASH: An Anthology of Talmudic Insights into the Bible

Price: $39.95 $36.00

by Ronald L. Eisenberg
Hardcover, 558 Pages
KTAV Publishing, 2024
ISBN: 978-1-60280-504-0

As an ancient document, the Bible reflects its time of origin and the early history of Israel. However, the social and political situation had dramatically changed by the time of the Rabbis in the first centuries. Midrash afforded an opportunity for the Rabbis to reread the biblical text, rendering it meaningful to their contemporaries.

A vast genre of rabbinic literature, Midrash fills in the gaps of the terse biblical narrative by providing the thoughts and feelings of the characters and the motivations behind their actions. Classic Midrash is a distillation of this extensive collection of works into an accessible, single-volume narrative with numerous citations offering the interested reader the opportunity to delve into specific stories in more detail.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, September 18, 2026

Grape-stomping archaeology

VINTAGE RESURRECTION: How did ancient Israelites make wine? Scientists are stomping grapes to find out. Researchers use reconstructed Hasmonean winepress, four tons of Merlot and modern sensors in attempt to recreate how residents of Holy Land prepared their libations (Zev Stub, Times of Israel).
Standing at an ancient wine press on a West Bank hilltop last week, a team of researchers and volunteers removed their shoes in the name of science. Then they washed their feet and began stomping on several tons of red grapes on the reconstructed treading floor.

The goal: to uncover the ancient process of winemaking in the land of Israel.

“This is a once‑in‑2,200‑years event,” scientist and winemaker Shivi Drori told The Times of Israel in a phone call after the initial wine pressing. “We are recreating the ancient wine industry of Israel.”

[...]

In the name of science!

Professor Drori's project has been around for a while. I noted it more than a decade ago here and here. For additional efforts at vintage resurrection, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Massive mikveh moved intact from Kiryat Gat

ANCIENT ARCHITECTURE RELOCATED: Discovery of Mikveh Reveals Unknown Ancient Jewish Settlement in Southern Israel (Ruth Schuster, Haaretz).
There you are, all set to build a new neighborhood in southern Israel, but a 2,000-year-old ritual bath gets in the way. You don't want to damage a precious artifact, but you do want to expand the gritty city of Kiryat Gat. What to do?

Dig the mivkeh up and move it intact was the solution at the Israel Antiquities Authority, not because mikvehs from the Second Temple period are rare. But this one and other sundry finds are the first indication that there was once a Jewish settlement in what is now Kiryat Gat's Carmei Gat neighborhood, the antiquities authority said Thursday.

[...]

To make the story even better, they're putting it back once the new neighborhood is built.

For the ancient mikveh likewise relocated from Kibbutz Hanaton (Hannaton) in 2020, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Did the Phoenicians teach the Spaniards to drink wine?

PHOENICIAN WATCH: PHOENICIANS BROUGHT FIRST CULTIVATED GRAPEVINES TO IBERIA (Archaeology Magazine News).

For more on Phoenician archaeology in Iberia, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, September 17, 2026

Voo, ... Composite Allusions in the Gospel of John and Other Jewish Literature (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Samuel L. Voo

Themes, Lexemes, and »Mnemes«

Composite Allusions in the Gospel of John and Other Jewish Literature

2026. 336 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 643

€99.00
including VAT

sewn paper
available
978-3-16-163517-5

Also Available As:
eBook PDF

Summary

Samuel L. Voo examines composite allusions to the Jewish scriptures in the Gospel of John and compares these to similar phenomena in late Second Temple Jewish literature. Composite allusions are defined in this study as allusions clustered together in a single literary unit that are best interpreted together. To analyze such allusions, the author develops a three-fold method integrating literary analysis, Jewish catchword exegesis, and insights from studies in ancient media culture. He examines six passages from Jewish literature (from the Hodayot, the Damascus Document, and the LXX), and four passages in the Fourth Gospel (12:37¬-40; 1:29; 7:37-39; 15:1-11). The author argues that the composite features across all of these passages function on the basis of common lexemes, common themes, and orally-derived metonymy.

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Fragments of lost late-antique Roman law code found in Penn Museum

MUSEUM EXCAVATION: 1,600-Year-Old Scraps Turn Out to Be a Lost Roman Law Book. Learn how seven pieces of 1,600-year-old parchment revealed what may be a Roman pocket law book about taxes, roads, grain, and public buildings (Anastasia Scott, Discover Magazine).
Matthijs Wibier’s love of Latin first drew him to Classics. Years later, that fascination brought him to 50 tattered scraps of animal skin at the Penn Museum in Philadelphia, where faded Latin sentences stopped at torn edges.

[...]

Substantial fragments of a lost late-antique Latin law code languished in the Penn Museum for over a century until Prof. Wibier noticed them. Just a reminder of how many ancient texts still lie buried, not just in the field, but also in museum collections.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, September 16, 2026

Is Moses' name really Egyptian?

PROF. THOMAS SCHNEIDER: Moses’ Name Is Semitic, Not Egyptian (TheTorah.com).
Pharaoh’s daughter names the baby מֹשֶׁה, “for I drew him out of the water”—a Hebrew wordplay from an Egyptian princess?! Since the 19th century Egyptologist, Karl Lepsius, scholars have dismissed this biblical explanation as folk etymology, and instead posited that the name derives from Egyptian mśy, “to give birth,” as in Ramesses or Ahmose. But neither the consonants nor the vowels line up, and no ancient author ever made the connection. Rather, Moses’ name derives from the Semitic מ.שׁ.י, “to draw or glean.”

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Did Herodotus think that Linear B was Phoenician?

PHOENICIAN WATCH: Greek Alphabet’s Phoenician Origins Questioned After 2,500 Years (Dimitrios Aristopoulos, Greek Reporter).
The Phoenician alphabet myth has long dominated discussions of Greek writing. Herodotus’ prestige and clarity made his account persuasive, but evidence from other traditions, linguistic analysis, and modern archaeology challenges his claim. The phrase “phoinikeia grammata” did not originally mean “Phoenician letters” after all; it referred instead to an older practice—Linear B writing on palm leaves.

Herodotus reinterpreted the phrase and linked it to the Phoenicians. His version prevailed, transforming Cadmus into a foreign bringer of letters. Yet the deeper truth is more complex: the Greeks had their own pre-alphabetic writing, and they preserved faint memories of it in myths, scholia, and surviving phrases.

This headline sounds completely daft. The article doesn't help much. You have to look at the underlying technical article to see what is actually being argued.

There are two separate issues. First, the origin of the Greek alphabet. It was developed from the Phoenician alphabet—the Northwest Semitic alphabet used by naval traders from Lebanon, whatever you call it and them. This is obvious. No one disputes it. The Greek Reporter article doesn't quite come out and deny this, but it doesn't ever say it clearly either.

Second, Herodotus, in his account of the Cadmus myth, say that in pre-Trojan War times the "Phoenicians" brought a writing system in "Phoenician letters" which the Greeks used. The article argues that this is a reference to the syllabic (not alphabetic) Linear B script, which was indeed used early on to write Greek. Arguably, Linear B was written mostly on palm leaves, which is one meaning of this Greek word phoinix. Herodotus misunderstood earlier references to Linear B as phoinikeia grammata, "palm-leaf letters," to mean the Northwest Semitic alphabet from which the Greek alphabet derives. Thanks to him that alphabet was erroneously called "Phoenician."

I don't know if this argument is correct, but it looks credible. There's nothing daft about it.

The full article in The Journal of Hellenic Studies (2022), 142, 219–254 (doi:10.1017/S0075426922000131) is available online.

Deconstructing the Phoenician myth:‘Cadmus and the palm-leaf tablets’ revisited

Willemijn Waal

Leiden University, The Netherlands Institute for the Near East
E-mail: w.waal@hum.leidenuniv.nl

Abstract

According to Herodotus, the expression phoinikeia grammata means ‘Phoenician letters’ and refers to the Phoenician origins of the Greek alphabet. This account has found general acceptance, but it is not the only interpretation possible and other theories circulated in antiquity. The adjective φοῖνιξdoes not only mean‘Phoenician’; it can also refer to a palm tree or the colour red. This article argues that the expression phoinikeia grammata did not originally refer to the alphabet, but to Linear B writing on palm leaves, as already suggested by Frederick Ahl. It is shown that the account of Herodotus is the result of a‘learned reinterpretation’, triggered by the ambiguity of the word φοῖνιξ. The new under- standing of phoinikeia grammata proposeds here has some important consequences: it implies that Linear B, as has long been suspected, was primarily written on palm leaves (hence‘palm-leaf writ- ing’) and that in classical antiquity there was at least a limited historical awareness of the existence of pre-alphabetic writing systems in the Aegean. This paper adduces additional evidence to substan- tiate these claims. Lastly, a case will be made that Herodotus’ incorrect reinterpretation has led to the‘Phoenicianization’ of Cadmus, who was originally a Greek hero.

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Sheridan, Sogdian Christians (Brepols)

BIBLIOGRAPHIA IRANICA: Sogdian Christians.

Notice of a New Book: Sheridan, Daniel . 2026. Sogdian Christians. Networks, Books, Homilies, and Medicine. Turnhout: Brepols.

PaleoJudaica has considerable interest in the Sogdian Manicheans, who preserved much of our surviving material from and on the Book of Giants. More on them, it, and the ancient Sogdian language is here and links. The promised volume, MOTP2, came out not long after that post.

This book on Sogdian Christians looks like a valuable contribution to the field of Sogdian studies.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, September 15, 2026

How did Prof. Christopher A. Rollston change his mind?

SYMPOSIUM: I CHANGED MY MIND: Farm Boy to Biblical Scholar (Prof. Christopher A. Rollston, TheTorah.com).
This pilgrimage of mine is certainly not unique to me. But it does reveal something about the way in which the texts of the Hebrew Bible and Greek New Testament themselves, knowledge about their transmission through the centuries (i.e., the copying), and knowledge about the world from which these texts hailed, have all combined to refine and nuance my understanding of the Hebrew Bible and New Testament. The pilgrimage continues, and I am grateful for that.
For more on the series, see here. A recent topically related post is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Scripta Classica Israelica again

THE AWOL BLOG: Open Access Journal: Scripta Classica Israelica.

It's been a while since I noted this journal, so this is a good chance to mention it again.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

At the National Library of Israel

LIBRARY TOUR: What Can Texts Do? A Morning at the National Library of Israel (Keira Kahn, Yeshiva University Commentator).
The oldest items in the collection are in the first display case. They are clay incantation bowls made by the Jews of Babylonia between roughly the fifth and eighth centuries, and they look like ordinary cereal bowls, except that the inside of each one is covered in Aramaic script that spirals from the center outward. They are amulets. People commissioned them by name, had them inscribed with blessings and incantations, and then buried them upside down beneath the threshold of the house so that demons could not get in. Nobody was ever supposed to read them; we only have them because they were buried intentionally and then unearthed. The plaque above the case ends by asking the question the entire exhibit is built around: what can texts actually do?

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 14, 2026

How did ancient Israelites actually live?

DOMESTIC ARCHAEOLOGY: How People Actually Lived in Ancient Israel According to Archaeology. Excavated four-room houses, ancient grains, and domestic tools reveal the daily struggles, diets, and routines of everyday life in ancient Israel (Eljoh Hartzer, The Collector).
While paging through the Bible, one can find it hard to truly see the daily life of ancient Israelites. What did they eat? Where did they live? What kind of clothes did they wear? In recent years, however, Levantine domestic archaeology has given us a few rare glimpses into what that life was like, with magnificent findings like the famous four-room houses, Judean pillar figurines, and even insights into the probable diet that sustained the people who lived in that reality.
This article does give a realistic view of the lives of people in antiquity, including the endemic parasite infestations. On that, related posts here and here and links. Life in antiquity was not very pleasant, even for the elites, let alone for regular people.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"Cursed! The Power of Magic in the Ancient World" coming to ISAW (NYU)

EXHIBITION: ISAW presents: Cursed! The Power of Magic in the Ancient World. Exhibition explores the central role of magic in ancient societies; opens September 17 (NYU News).
The Institute for the Study of the Ancient World at New York University presents Cursed! The Power of Magic in the Ancient World (September 17 to December 13, 2026), an exhibition that examines the central role of magic in ancient societies. From its integration into religious traditions in Mesopotamia and Egypt, to its marginal, often illicit status in Greece and Rome, Cursed! explores the visualization and practice of magic in these communities between the years 2000 BCE and 300 CE.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Longacre's Psalms book is forthcoming

THE OTTC BLOG: Psalms Monograph Submitted (Drew Longacre).

That's good news!

For more on Dr. Longacre's work on the text of the Hebrew Psalter, see here and links. And for updates on the related lawsuit, see the Critical Edition of the Hebrew Psalter Blog here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, September 13, 2026

Gadot, A Historical Archaeology of Jerusalem: Bronze and Iron Ages (SBL)

NEW BOOK FROM SBL PRESS:
A Historical Archaeology of Jerusalem: Bronze and Iron Ages

Yuval Gadot

ISBN 9781628377910
Volume ABS 35
Status Available
Price $62.00
Publication Date March 2026

Paperback $62.00
Hardback $82.00
eBook $62.00

In the first book to examine Jerusalem’s archaeological remains in detail since Kathleen M. Kenyon’s Digging Up Jerusalem (1974), Yuval Gadot reexamines the results of more than one hundred years of excavations and incorporates findings from recent research based on the most up-to-date scientific methods. The book covers six pivotal periods of Jerusalem’s development and correlates those with historical texts, including those from the Hebrew Bible, for the purpose of portraying a nuanced and detailed reconstruction of Jerusalem during the Bronze and Iron Ages. More than one hundred color illustrations and maps supplement Gadot’s analysis of the archaeological data and reconstruction of Jerusalem’s history. This volume presents the most complete picture of Jerusalem’s history for scholars and students interested in the city’s role as a royal seat and a religious center.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, September 12, 2026

Congress Volume Zurich 2022 (Brill)

NEW(ISH) BOOK FROM BRILL:
Congress Volume Zurich 2022

Proceedings of the 24th Congress of the IOSOT

Series:
Vetus Testamentum, Supplements, Volume: 201

Volume Editors: Samuel Arnet, Konrad Schmid, and Lena-Sofia Tiemeyer

This volume presents the main lectures of the 24th Congress of the International Organization for the Study of the Old Testament (IOSOT) held in Zurich, Switzerland, in August 2022. It is written by nineteen established international scholars, whose combined research reflects the broad spectrum of contemporary biblical scholarship. The volume includes articles ranging from the study of the ancient Near East, the archaeology of ancient Israel and Judah, and the Dead Sea Scrolls, via thematic investigations and ideological readings of key texts, to studies exploring the formation, ideology, and reception of biblical books.

Copyright Year: 2025

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-74047-1
Publication: 20 Oct 2025
EUR €159.00

Hardback
Availability: Published
ISBN: 978-90-04-74046-4
Publication: 06 Nov 2025
EUR €159.00

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Friday, September 11, 2026

Rosh HaShanah 2026

HAPPY NEW YEAR (ROSH HASHANAH - Jewish New Year 5787) to all those celebrating. The New Year begins tonight at sundown.

Last year's Rosh HaShanah post is here. For biblical background, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Rosh HaShanah and the Akedah

FOR ROSH HASHANAH: The Ram Caught in the Thicket by Its Horns—Rosh Hashanah’s Shofar (Prof.Rivka Ulmer, The Torah.com).
At the climax of the binding of Isaac, Abraham sees אַיִל אַחַר “a ram behind” (MT)... or does he see אַיִל אֶחָד “one ram” (SP, LXX, etc.)? Both readings are developed in midrash: aḥar into Israel’s future redemption through the shofar, eḥad into the primordial ram created for the Akedah—two paths that converge in the shofar of Rosh Hashanah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How did Prof. Rabbi Phil Lieberman change his mind?

SYMPOSIUM: I CHANGED MY MIND: De-anthropomorphizing God: Did It Really Begin with Onkelos? (Prof. Rabbi Phil Lieberman, TheTorah.com).
Onkelos’ choice, then, to dissolve the metaphor “fat of the land” in favor of “goodness of the land,” then, may be evidence of a broader, deliberate program eschewing metaphor more generally. That might imply that when Targum Onkelos dissolves metaphors, even about God, it has something more than deanthropomorphizing in its program: the translator appears to prefer semantic clarity to figurative language. In other words, this is part of a literary project rather than a theological one.
For more on this series, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, September 10, 2026

Interview with Schmidt on, Josephus and Jesus

BIBLE HISTORY DAILY: Josephus and Jesus. Evaluating the earliest non-Christian source about Jesus.
In this interview, BAR Editor-in-Chief Glenn Corbett speaks with Schmidt about his new book Josephus & Jesus: New Evidence for the One Called Christ. After examining how ancient translators rendered Josephus’s words, how early Christian writers understood them, and who may have supplied Josephus with information about Jesus—including people present at Jesus’s trial—Schmidt offers a fresh perspective on what the earliest non-Christian historian knew about Jesus.
PaleoJudaica posts on Schmidt's book are here (with my own assessment of the Josephus and Jesus problem), here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the Herculaneum scrolls

HERCULANEUM WATCH: Eighteenth-century scholars destroyed hundreds of Herculaneum scrolls trying to prise them open, because the eruption that buried the library had carbonised the papyrus shut — and in June a crowdsourced team that started as amateur contestants read an entire one, still rolled, without touching the inside. A machine-learning competition finally cracked a puzzle that had stumped scholars for 250 years: how to read ancient scrolls without destroying them (By Lab Report · Edited by Nato Lagidze, Science Blog).

This long blog post gives an overview of the history of efforts to read the Herculaeum scrolls and the current state of the question.

For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE and its destruction of Pompeii and Herculaneum, and on the efforts to reconstruct and decipher the carbonized library at Herculaneum, start here and follow the links. For speculation on what else we may find in the library, see here. Cross-file under Technology Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How did Prof. Peter Enns change his mind?

SYMPOSIUM: HOW I CHANGED MY MIND: Christianity’s Origins: They Are Jewish! (Prof. Peter Enns, TheTorah.com).
To realize that Paul was actually Jewish now seems too obvious to mention, but at the time it changed everything. I walked out of class stunned with the realization that I didn’t really get Paul at all—not because I hadn’t tried, but because I hadn’t known his world.

I began asking different questions. Rather than, “How does Paul get this from the Old Testament?” I asked, “What kind of interpretive world made Paul’s reading possible?” I stopped assuming I understood what Paul and the other New Testament writers were about and started asking how and why they actually read Scripture the way they did.

For more on the series, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, September 09, 2026

Did the conqueror worm consume the Library of Alexandria?

LOST LIBRARY: What Really Destroyed the Library of Alexandria? History loves a villain, but the culprit was likely something much more mundane (Candida Moss, National Geographic).
We can’t excavate the Library of Alexandria; If it is not under water, then the other place on the peninsula where it was said to be located is currently occupied by the Egyptian military. But we do know that insects, mice, and mold were major issues for Egyptian book collectors that could only be counteracted by recopying texts. And we also know that the third century C.E. was a period of military crisis and financial upheaval that disrupted funding streams in the Roman Empire. Given the instability and currency devaluation of this period, [papyrologist Roger] Bagnall said, along with the rapid turnover of Roman prefects, budget cuts, staff losses, and ample opportunities for theft, “it’s not difficult to imagine the whole enterprise just falling apart.”
This article reviews other explanations for the loss of the Library of Alexandria and then proposes a very plausible one I have not heard before. Before the printing press, every piece of literature was within, at most, a few generations of oblivion, if no one found it interesting enough to copy.

PaleoJudaica posts on the Library of Alexandria and what may have happened to it are collected here (cf. here).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Matheny on ḥesed in the Hebrew Bible.

THE BIBLE AND INTERPRETATION:
Ḥesed in the Hebrew Bible

Ḥesed is a central theological term in the Hebrew Bible that is fundamentally relational, resistant to reduction to a single-word equivalent, and semantically multivalent. While earlier scholarship often treated this ambiguity as a lexical problem, recent studies have increasingly recognized it as a source of interpretive and theological richness. By examining its use across a variety of contexts, from covenant relationships to descriptions of God’s character and name, the semantic breadth of ḥesed contributes to its enduring theological significance throughout the Hebrew Bible.

See also Ḥesed, the Seed of the Biblical Story: New Life for Old Testament Theology (Baker Academic, 2026).

By Jennifer M. Matheny
Associate Professor of Christian Scriptures (Old Testament)
George W. Truett Theological Seminary, Baylor University
August 2026

I guess I come from the era when translating the word as "covenant loyalty" seemed to work most of the time. But this essay nuances the meaning of the term well beyond that.

That said, I think a discussion of the meaning of ḥesed (hesed) should come to terms directly with some of the more awkward verses in Psalm 137 (English versions). "Lovingkindness" or "steadfast love," which sound like someone being nice, doesn't work very well there. "Covenant loyalty," where niceness is optional, does.

Cross-file under New Book.

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Ziemba& Poulsen (eds.), Judeans in the Land of the Nile (Zaphon)

NEW BOOK FROM ZAPHON PRESS:
Judeans in the Land of the Nile.
Papers on Achaemenid Egypt, Elephantine, and the Hebrew Bible
Presented in Copenhagen, August 19–20, 2024

Edited by Kacper Ziemba and Frederik Poulsen
Ägypten und Altes Testament 136

75.00 €

2026
VI + 181 pp.
DIN A-4 / hardcover, thread stitching
ISBN 978-3-96327-350-6 (book)
ISBN 978-3-96327-351-3 (e-book, via ProQuest, Ebsco, ISD)

HT Todd Bolen at the Bible Places Blog.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, September 08, 2026

Extracanonical Traditions and the Holy Land (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Extracanonical Traditions and the Holy Land

Texts, Rituals, and Material Culture in Late Antique Palestine

Edited by Harald Buchinger, Laura S. Lieber, Andreas Merkt, and Tobias Nicklas, in collaboration with Andrea Ackermann and Charlotte von Schelling

2026. 331 pages.
Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity (STAC) 145
DOI 10.1628/978-3-16-163557-1

€109.00
including VAT

sewn paper
available
978-3-16-163556-4

Also Available As:
eBook PDF

Summary

The Holy Land is more than a sanctified geographical space that roughly corresponds to the Roman province that has been known as Palaestina since the end of the Bar Kochba War. Instead, it is primarily an idea and imaginative space created by a complex interaction of texts, rituals, and material culture. The authors of this volume's contributions highlight the major role that extracanonical traditions - often misleadingly called apocryphal - which were written and read, celebrated and performed, and embodied in places, buildings, and material culture, have played in the construction of the Holy Land.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Did scribes correct the biblical text?

DR. JUHA PAKKALA: Scribes Edited the Bible to Omit Problematic Texts (TheTorah.com).
Did Hannah stand before YHWH in the Temple? Were Israelite males to see YHWH’s face three times a year? Did Moses and the elders see God on Mount Sinai? Were there temples to YHWH at Hebron and Samaria? The evidence shows that ancient scribes edited biblical texts to omit what they viewed as theological errors.
I have noted other examples of this sort of editing by scribes (and translators) here, here, here and links, and here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 07, 2026

Jonah - the inner-biblical anti-prophet?

PROF. JONATHAN RABINOWITZ: Jonah the Anti-Prophet (TheTorah.com).
The book of Jonah is infused with allusions to earlier biblical characters: its prophet flees like Cain, wills the city overturned–unlike Abraham, collapses like Elijah, passes through a Noah-like storm, and quotes Moses’ words of compassion as a complaint. Taken together, the book invites readers to measure Jonah against Israel’s remembered heroes of intercession, judgment, and repentance.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How did Prof. David M. Carr change his mind?

SYMPOSIUM: I CHANGED MY MIND: The Limits of Memory and Scrolls: How the Torah Was Composed (Prof. David M. Carr, TheTorah.com).
I have changed my mind so often over the last decades, on so many topics, but if pressed to focus on just one instance, I would emphasize how I have come to see the formation of the Bible as part of a more complex process. ...

Instead, I began to believe that a significant amount of the oldest transmission of literary texts actually happened not by visual or aural copying—the usual focus of text-criticism—but through scribes accessing older texts through their memory of those texts. These scribes were trained by using written texts in the past or perhaps periodically, but not actively as the basis for composition. This meant that some of the indicators upon which I and others depended for source-criticism were not as reliable as we had thought.

That's a thought-provoking idea.

For more on the series, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tenney, Administrative Reality and Scribal Apparatus in the Middle Babylonian Period ... (Brill)

NEW BOOK FROM BRILL:
Administrative Reality and Scribal Apparatus in the Middle Babylonian Period, with Accompanying Texts

Series:
Harvard Semitic Monographs, Volume: 67

Author: Jonathan S. Tenney

This book provides editions of 325 Akkadian texts, reconstructs aspects of the political recording process, and presents evidence of legal, epistolary, and administrative intertextuality at Kassite Nippur. Combining ideas from scholars in Assyriology and Political Science, it states that scribes working for political and institutional entities in Mesopotamia used abstractions of society, geography, processes, and even time, to establish bureaucratic order over a chaotic world. If such abstractions were employed in a bureaucratic environment that practiced post factum documentation, then administrative writing presents a reductionist "administrative reality" that affects the epistemological underpinnings of Assyriological investigations into Mesopotamian history and society.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-46911-2
Publication: 29 Jul 2026
EUR €325.00

Hardback
Availability: Published
ISBN: 978-90-04-46910-5
Publication: 27 Aug 2026
EUR €325.00

HT Drew Longacre at the OTTC Blog. He suggests that the book "might be of interest for early Israelite/Judahite scribalism." I hope he will say more about this.

For PaleoJudaica posts on (later) Neo-Babylonian and Achaemenid scribes and scribal culture, see here, here, here, and here,

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, September 06, 2026

Raithel, "Auge um Auge…" ("An Eye for an Eye..." (Brill)

NEW BOOK FROM BRILL:
»Auge um Auge…«

Eine Rezeptionsgeschichte der biblischen Talionsformel im Antiken Judentum

Series:
Ancient Judaism and Early Christianity, Volume: 124

Author: Jan Raithel

Kaum ein biblisches Zitat ist so bekannt – und zugleich so missverstanden – wie »Auge um Auge, Zahn um Zahn…«. Vor allem aufgrund der Auslegungsgeschichte ihrer Rezeption im Matthäusevangelium wurde die Talionsformel zur Chiffre für Vergeltung. Diese Studie zeigt jedoch, dass die Formel weder in der Hebräischen Bibel noch im antik-jüdischen Diskurs auf diese Weise eingesetzt wurde. In den Schriften vom Toten Meer, bei Philo von Alexandrien, Flavius Josephus und in tannaitischer Literatur erscheint sie vielmehr in rechtlichen Debatten über angemessene Sanktionen und Verfahrensnormen. Das matthäische Zitat fällt allein durch die sonst nicht belegte paränetische Auslegung der talio aus dem Rahmen.

Few biblical quotations are as familiar – and as misunderstood – as “an eye for an eye, a tooth for a tooth…”. Owing largely to the history of interpretation of its reception in the Gospel of Matthew, the talionic formula became a shorthand for retribution. This study demonstrates, however, that neither the Hebrew Bible nor Ancient Jewish discourse employed the formula as a code for retribution. In the Dead Sea Scrolls, Philo of Alexandria, Flavius Josephus, and Tannaitic literature, it functions within legal debates on appropriate sanctions and procedural norms. Matthew’s use is distinctive only in genre, offering a parenetic interpretation of the talio.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-74763-0
Publication: 23 Jun 2026
EUR €159.00

Hardback
Availability: Published
ISBN: 978-90-04-74761-6
Publication: 16 Jul 2026
EUR €159.00

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, September 05, 2026

Stefanut, The Therapeutae as the Best Paradigm for the Contemplative Life (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Romulus D. Stefanut

The Therapeutae as the Best Paradigm for the Contemplative Life

A Contextual Reading of Philo of Alexandria's De Vita Contemplativa

2026. 235 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 659

€79.00
including VAT

sewn paper
available
978-3-16-157048-3

Also Available As: eBook PDF

Summary

In this study, Romulus D. Stefanut offers a contextual reading of Philo's De vita contemplativa, exploring its background, genre, composition, and function beyond the so-called »apologetic and historical works« of Philo. Often, scholars have lost the hermeneutical focus of the treatise itself and have concentrated their attention solely on the historical existence of the Mareotic community described in the treatise, advancing arguments related to its historicity or lack thereof. The author therefore suggests that the purpose of De vita contemplativa is meant to offer the best Jewish Alexandrine expression of a way of life, well-known from ancient Greek philosophy as the theoretical or contemplative life. It is composed in relation rather than opposition to the lost first half of the treatise, dedicated to the practical life of the Essenes. Simultaneously, there might be a friendly polemic between Philo's description of the Therapeutae versus the Essenes.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, September 04, 2026

Does the "Pilate" ring mention Pilate after all?

PESKY PONTIUS PILATE RING PHILOLOGY: What’s in an ‘O’? New UCLA research may unlock mystery of ring tied to Pontius Pilate. Drawing clues from the ring’s inscription, UCLA professor Catherine Bonesho rebuts previous scholarship about the 2,000-year-old relic (Sean Brenner, UCLA Newsroom).
Key takeaways
  • One letter changes the story. UCLA professor Catherine Bonesho, in studying an ancient ring thought to be tied to Pontius Pilate, the Roman governor who figures prominently in the story of Jesus, has proposed a new theory about the ring’s inscription.
  • Who was the owner? Bonesho’s research suggests the ring was likely worn by a lower-status Judean worker carrying out administrative business connected to Pilate.
  • A window into ancient Judea. The findings offers new clues about who actually performed the everyday work of Roman rule in Judea.
I don't know if she's right, but her interpretation is plausible.

The underlying technical PEQ article is open access. But the press release also covers her argument in informative detail.

The Pilate Ring: A Reconsideration

Catherine E. Bonesho
Published online: 30 Jul 2026
Cite this article https://doi.org/10.1080/00310328.2026.2695544

ABSTRACT

A copper alloy ring from Herodium was published by Amorai-Stark et al. (Citation2018), who read the ring’s inscription of ‘ΠΙΛΑΤΟ’ as a possible reference to Pontius Pilate. The ring’s low quality, imagery and the spelling of the inscription have raised many questions: does ‘ΠΙΛΑΤΟ’ actually refer to Pilate himself (Eck and Ecker Citation2023), who wore the ring (Graves Citation2019) and where was it made. Building on evidence of language learning in the Roman provinces, I argue that ‘ΠΙΛΑΤΟ’ with its omicron spelling is best understood as the Latin dative form ‘PILATO’ transliterated into Greek, meaning ‘for / belonging to Pilate’. Informed by the roles of local elites and enslaved workers in Roman Judea, this study posits that local elite(s) commissioned the ring for an enslaved worker to use at Herodium for various tasks related to Pilate’s administration. This reconstruction plausibly accounts for the ring’s features and has the potential to illuminate the quotidian administration of Roman Judea.

PaleoJudica posts on the "Pilate" Ring are here, here, here, and here. We last saw it argued in 2023 that its inscription should be read as bearing two names, not one, but without any confidence about which two names.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hopkins &. Fassberg (eds.), A Handbook of Neo-Aramaic (Brill)

NEW BOOK FROM BRILL:
A Handbook of Neo-Aramaic

Series: Brill's Handbooks in Linguistics, Volume: 6

Editors: Simon Hopkins and Steven E. Fassberg

The Handbook of Neo-Aramaic aims to provide an introduction to, and details of the complex world of Neo-Aramaic. This large family of endangered Neo-Semitic languages is (or until recently was spoken by Jewish, Christian and Mandaean minorities in parts of the Middle East. Most members of these communities now live in various diasporas.
Following a series of general chapters dealing with historical background, classification, salient linguistic features, Neo-Semitic context, contact languages (Kurdish, etc.), manuscripts and printed texts, Neo-Aramaic in the media etc., the book presents grammatical sketches of 15 different Neo-Aramaic dialects (some never described before), followed by a series of maps, illustrations, and a bibliography.
The book hopes to provide material of interest both to the beginner and the more advanced specialist.

Contributors are: Werner Arnold, Roberta Borghero, Michael L. Chyet, Eleanor Coghill, Alinda Damsma, Steven E. Fassberg, Samuel Ethan Fox, Charles G. Häberl, Simon Hopkins, Otto Jastrow, Olga Kapeliuk, Geoffrey Khan, Nineb Lamassu, Alexey Lyavdansky, Alessandro Mengozzi, Matthew Morgenstern, Hezy Mutzafi, Yona Sabar, Shabo Talay, Aziz Tezel, and Michael Waltisberg.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-72512-6
Publication: 20 Jul 2026
EUR €269.00

Hardback
Availability: Published
ISBN: 978-90-04-72511-9
Publication: 06 Aug 2026
EUR €269.00

HT Drew Longacre at the OTTC Blog.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, September 03, 2026

Review of Redfield, Plato's Seventh Letter

BRYN MAYR CLASSICAL REVIEW: Plato’s Seventh Letter.
James M. Redfield, Plato's Seventh Letter. Indianapolis: Hackett, 2026. Pp. 128. ISBN 9781647922566.

Review by
Colin C. Smith, Creighton University. colinsmith2@creighton.edu

... The Seventh Letter is the longest and most significant of the 13 letters attributed to Plato in Thrasyllus’ canon. In it, an author writing in Plato’s voice tells the tale of his (?) ill-fated trips to Syracuse in Sicily during the rulerships of Dionysius the Elder and Younger in cooperation with the politician Dion, indirectly leading to Dion’s execution. Spanning just under 30 Stephanus pages, the dense narrative touches on key themes like Plato’s biography, connections between philosophy and political rule, the problem of faction, some complexities of moral psychology, the nature of the virtuous life, and technical ways in which a philosophical education grants non-propositional insight into truth that seem crucial for understanding the esoteric aspects of Platonic philosophy. ...

Not PaleoJudaica's usual fare, but of background interest for the recently recovered biography of Plato at Herculaneum, which I noted here (cf. here, here, and here).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How did Prof. Emanuel Tov change his mind?

SYMPOSIUM: I CHANGED MY MIND: Revised Editions: What Right Do I Have to Try and Convince You Again? (Prof. Emanuel Tov, TheTorah.com).
On a more emotional level, I was also apprehensive about having misled a generation of readers with views that I expressed authoritatively but no longer subscribe to. With every publication of a revised edition of my work, I sensed a feeling of satisfaction. But this was mixed with some feelings of guilt that I had provided readers of previous editions with incorrect or incomplete data, or tried to convince them of perspectives that I had now abandoned.
For more on the series, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Journal of Greco-Roman Judaism and Christianity (JGRChJ).

THE AWOL BLOG: Open Access Journal: Journal of Greco-Roman Judaism and Christianity (JGRChJ).

I'm glad to see that JGRChJ is still active. Mentioned previously here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, September 02, 2026

Kanarek on Beyond Brutality

ANCIENT JEW REVIEW: Reclaiming Female Presence in Bavli Sotah (Jane Kanarek).
It may seem paradoxical to talk about noticing female presence in a tractate titled after a category of woman: the sotah, a woman accused of having sex with a man other than her husband. Yet this theoretical assumption of women's presence, combined with my decision to study the entire tractate rather than only the sections concerning the sotah ritual, proved surprisingly productive. It enabled me to notice and theorize female presence and absence; to see how the sotah and the sotah ritual help conceptualize Bavli Sotah as a literary whole; and to acknowledge the brutality and care that pervade the tractate.
I noted the publication of Beyond Brutality here.

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The Yeshua Scroll in the Green Jar??

MODERN CHRISTIAN APOCRYPHA WATCH: A new modern apocryphon – Scott Wolter and the “Yeshua Scroll in the Green Jar” (Roger Pearse).

Sounds fake to me. People never get tired of finding new biblical apocrypha. Of course Roger and I can be corrected any time if an actual ancient Yeshua Scroll in the Green Jar is produced and authenticated by specialist experts in the ancient languages etc.

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How did Prof. Tammi J. Schneider change her mind?

SYMPOSIUM: I CHANGED MY MIND: Does the Bible Have Meaning Out of Context? (Prof. Tammi J. Schneider, TheTorah.com).
A colleague of mine, a scholar of English literature who excavated with me for a decade, started applying the phrase “an object out of context has no meaning” to words, texts, and historical moments. For a long time I agreed, but in recent years I have changed my mind, and now prefer a modified form of the dictum: “an object out of context has a different meaning.” This modification may be subtle, but it is actually quite substantial.
For more on the series, see here.

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Tuesday, September 01, 2026

Using Viscous Remnant Magnetization to detect forged ceramics

TECHNOLOGY WATCH: Earth's Magnetic Field Can Help Archaeologists Sniff Out Forged Antiquities (Ariel David, Haaretz).
This Viscous Remnant Magnetization, or VRM, is a bit of a nuisance in most paleomagnetic experiments. Researchers treat it as noise and remove it by heating their sample in order to focus on the main magnetic signature, such as the TRM, Vaknin says. The VRM has been known since the late 19th century and researchers have already tried over the last decades to use it to date geological events, but because the signal is so weak the results are not particularly precise. Still, it is enough to help determine if an artifact is authentic.

"The resolution we require is not very high; we just want to know if an object is ancient or modern," Vaknin says.

So the technology is a blunt instrument. But sometimes you need a hammer, not tweezers.

The UC San Diego press release: Researchers develop method to tell authentic artifacts from fakes. Magnetic method reveals distinct time stamp of clay baking process.

Oddly, the DOI of the underlying article, given in both the press release and the Haaretz article, leads to a dead end. And I can find no sign of the article on the PNAS website. I hope it turns up again.

Meanwhile, this seems like a good time to link to this old post again.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How did Dr. Rabbi Bradley Shavit Artson change his mind?

SYMPOSIUM: I CHANGED MY MIND: When I Stopped Seeing the Bible Only as Good, It Got Better (Dr. Rabbi Bradley Shavit Artson, TheTorah.com).
At around the middle of rabbinical school, as I dove deeper into Tanakh and rabbinic law, and I had access both to modern academia and to traditional parshanut, I kept finding passages impossible to domesticate. At this point, my original strategy started to fail me and I could no longer ignore those passages, as their flaws and their human cost across the ages became clear to me.
For more on this series, see here.

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Virtus et Humanitas (Waxmann)

THE AWOL BLOG: Virtus et Humanitas: Bridging Virtues and Values of Greco-Roman, Jewish, and Christian Paideia.

Notice of a New Book published by Waxman Publishers:

Gabriella Gelardini, Kåre S. Fuglseth, Per Jarle Bekken (Hrsg.)

Virtus et Humanitas: Bridging Virtues and Values of Greco-Roman, Jewish, and Christian Paideia

2026, Religious Diversity and Education in Europe, Band 48, 958 Seiten, broschiert, 99,00 €, ISBN 978-3-8188-0089-5

.doi: https://doi.org/10.31244/9783818850890

Some of the chapters are open access.

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Monday, August 31, 2026

A.-J. Levine elected president of the Catholic Biblical Association

APPOINTMENT: Jewish woman elected president of Catholic Biblical Association of America - interview. She is also the first Jewish scholar to teach the New Testament at the Pontifical Biblical Institute in Rome in 2019 (Mathilda Heller, Jerusalem Post).
Prof. Amy-Jill Levine, who was elected at the 88th annual meeting and will serve as CBA president for the 2026-2027 year, told The Jerusalem Post that she is “honored by the election, gratified that the work that [she has done for the association has been recognized, and grateful to the members of the association for their welcome and their trust.”

Congratulations to Professor Levine and to the CBA.

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Hendel on cultural memory

THE BIBLE AND INTERPRETATION:
On Cultural Memory

Cultural memory offers an approach to the Hebrew Bible that examines how representations of the past are shaped, transmitted, and transformed in relation to the communities that remember them. Important antecedents in the work of Wellhausen, Halbwachs, Alt, von Rad, and Childs illustrate how cultural memory can connect literary, historical, socio-political, and religious dimensions of biblical interpretation.

See also Cultural Memory in the Hebrew Bible: Genesis to Kings (Cambridge, 2026).

By Ronald Hendel University of California, Berkeley August 2026

Cross-file under New Book. I'm usually more on top of new books, but the CUP website has been dodgy for a while.

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How did Prof. Sidnie White Crawford change her mind?

SYMPOSIUM: I CHANGED MY MIND: There Were Three Torah Texts—Until We Found the Dead Sea Scrolls (Prof. Sidnie White Crawford, TheTorah.com).
What I found when I looked at the manuscripts from this new perspective was a complex web of relationships, with many streams of textual tradition. Jewish scribes in the Greco-Roman period were not mere copyists, but textual scholars, with the responsibility of passing down the cultural and religious inheritance of ancient Israel as a living tradition, relevant to their contemporary audience.
For more on the series, see here.

Sidnie and I were in the same doctoral program, both working with Frank Moore Cross. We started working on the biblical Scrolls (she, Deuteronomy; I, Genesis and Exodus) at the same time. I had a similar epiphany due to my research.

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Sunday, August 30, 2026

Launderville, Ezekiel 1–24 (SBL)

NEW BOOK FROM SBL PRESS:
Ezekiel 1–24: Introduction and Commentary

Dale F. Launderville

ISBN 9781628378672
Status Available
Publication Date July 2026

Hardback $100.00
Paperback $80.00
eBook $80.00

In volume 1 of his cutting-edge two-volume commentary, Dale F. Launderville relies on the Hebrew, Old Greek, Aramaic, Syriac, and Latin texts of Ezekiel to produce a fresh translation of the first twenty-four chapters. Each passage is followed by interpretive sections that emphasize the history of reception, explaining how the text of Ezekiel has sparked the imagination of subsequent thinkers, writers, and artists. Each chapter concludes with a section of commentary dedicated to a historical-critical examination of the canonical text. Readers will become more equipped to interpret Ezekiel and more confident in their understanding of Old Testament prophecy and its relevance to contemporary issues in church and society. This is an essential resource for ministers, seminary students, and teachers of biblical studies courses.

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Saturday, August 29, 2026

Kanarek, ... Reclaiming Female Presence in Bavli Sotah

RECENT BOOK FROM BRANDEIS UNIVERSITY PRESS:
Beyond Brutality

Reclaiming Female Presence in Bavli Sotah

Jane Kanarek

Beyond Brutality draws on feminist analysis and gender studies to examine tractate Sotah of the Babylonian Talmud as a literary unit. By interrogating how, why, and where women are invisible within Bavli Sotah, Jane Kanarek brings to light a ubiquitous female presence throughout the text. Despite the brutality of the sotah ritual—in which the woman accused of adultery is put through a divine ordeal intended to reveal her innocence or her guilt—this book demonstrates that Bavli Sotah is not primarily concerned with describing the sotah ritual or establishing male control over women. Instead, Bavli Sotah becomes a pedagogical text in which the sotah is secondary to moral and sinning men. As the sotah herself fades into the background, the sotah ritual nevertheless overflows its boundaries and weaves its way through a range of other topics within the tractate. In the process, Bavli Sotah teaches its audience who transmits and how one transmits rabbinic culture.

Series: HBI Series on Jewish Women
Paper: $45 | Cloth: $130 | E-book: $44.95
ISBN-13: 9781684582990
Pages: 300 | Size: 6 in. x 9 in.
Date Published: December 22, 2025
Imprint: Brandeis University Press
Jewish Studies | Literature | Religion | Women's Studies

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Friday, August 28, 2026

The evidence for the Diaspora Revolt of 115-117 CE

THE WORLD IS FULL OF HISTORY: The Forgotten Jewish Revolt That Erased a Civilization. Between the First and Second known revolts against Rome was another, by Jews outside Israel. Few sources survive but those that do describe the horror, on the Roman side (Elon Gilad, Haaretz).
Two Jewish revolts against Rome have a firm place in Jewish memory. The first is the Great Revolt of 66 C.E., which ended with the destruction of the Temple in Jerusalem and was written up, at great length and not always modestly, by the Jewish-cum-Roman historian Josephus. The second is the Bar Kokhba revolt of 132 C.E., which left behind caves full of letters as well as coins minted by the Jewish leaders, Roman siege works, and rabbinic memories.

But between them was another revolt. It was large, bloody and disastrous, but few have heard of it, mostly because almost no one wrote down what happened.

[...]

PaleoJudaica's regular readers are, of course, among those who have heard of this revolt, which is also known as the Kitos War. I have posted on it a number times. See here and links. This Haaretz article gives the most detailed short-form account of the evidence for the revolt that I have yet encountered. Mr. Gilad is drawing on a 2005 book by Miriam Pucci Ben Zeev, on which more below. William Horbury also published a book in 2014 with CUP on this revolt and the Bar Kokhba revolt. Details and a review noted here.

The 2005 book is: Miriam Pucci Ben Zeev, Diaspora Judaism in Turmoil, 116/117 CE: Ancient Sources and Modern Insights (Interdisciplinary Studies in Ancient Culture and Religion; Peeters, 2005).

Between the two wars fought in Judaea against the Roman government - the 'Great War' and that of Bar Kochba - the uprisings of Diaspora Jews toward the end of Trajan's reign constitute a unique event in the history of the Second Jewish Commonwealth. It marks the first and only episode of Jewish violence on a grand scale to take place outside Judaea, and at the same time the only instance of simultaneous outbursts in different geographical places - Libya, Egypt, Cyprus and Mesopotamia, and apparently Judaea as well. What happened exactly? Where did the Jews get their arms from and for how long did they succeed in resisting the impact of the Roman legions? Generations of scholars accepted the statement of Eusebius that the uprisings started in 115 CE, but the possibility has been recently put forward that the revolt broke out, instead, only in 116. Moreover, what was the order in which the upheavals took place: the traditional one - Libya, Egypt, Cyprus and Mesopotamia - as most scholars believe following the testimony of Eusebius, or, rather, is the correct order the opposite? If, in fact, the Jews of Mesopotamia were the first to take up arms, the events that took place in the East would have been determinant in fomenting the uprisings in the western Mediterranean region. An assessment of the new theories is a must and involves a reconsideration both of the literary accounts and their own sources and of other kinds of information available, including the ostraca found in Egypt and a number of papyri either recently discovered or only now ascribed to the events of these upheavals. The first part of this work presents here, for the first time, a full collection of the epigraphical, papyrological, and historical sources of pagan, Christian and Jewish origin dealing with these events, in their original language and in English translation. In the second part, a fresh reading, both of the sources and of scholarly views, leads Miriam Pucci Ben Zeev to new interpretations of events in Egypt, Mesopotamia and Judaea and to a new chronology, which enables her to reach surprising conclusions concerning a possible interrelationship between the upheavals in the different countries.

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Review of MacDonald, Carthage: A New History

PUNIC WATCH: Book Review: Carthage, A New History (Mike Markowitz, Strategy Page).
by Eve MacDonald

New York: W. W. Norton, 2025. Pp. vi, 363+. Illus, maps, diagr., notes, biblio., index. $39.99. ISBN: 1324123273

... Carthage: A New History will be read with enjoyment by students of ancient history. Although this is not a specifically military history, it firmly grounds the many wars and battles it covers in their varied geographic, social, economic and cultural context.

I noted another review of the book here.

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How did Prof. Marc Zvi Brettler change his mind?

SYMPOSIUM: I CHANGED MY MIND: How to Read “The” Bible? (Prof. Marc Zvi Brettler, TheTorah.com).
In 2005, I published How to Read the Bible, where I made the sustained argument for the historical-critical method is the way to understand the Hebrew Bible. Soon after it came out, an acquaintance of mine said to me: “I enjoyed your book, but its title shows real chutzpah, even arrogance. It is claiming that your way, following a specific set of academic ‘rules,’ is the way, the only way to read the Bible.”

I still think about this comment from twenty years ago. And in these two intervening decades I have changed my mind, even on the level of title.

[...]

For more on the series, see here.

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Thursday, August 27, 2026

The Chymical Wedding as a metafictional apocryphon

THE ANXIOUX BENCH: Forging The Chymical Wedding (Philip Jenkins).
I have been posting about the mind-stretching Renaissance works in which enterprising scholars discovered, created, or forged scriptures to justify their religious and spiritual agendas: the Gospel of Barnabas is one prime example, the Rosicrucian Manifestos are another. One amazing feature of such products is just how very modern, and indeed post-modern, such writings are, in their willingness to break the fourth wall, to implicate the reader in the process of discovery and deceit – to write what we now call metafictional works. To that extent, the avant garde literary scene around 1610 looks an awful lot like that of 2010, or 2026.

[...]

Crowley's edition of The Chemical Wedding is new to me (and I love that the editor's name is Crowley). I will have to have a look.

If you are interesting in reading all three foundational Rosicrucian manifestos, there is a good recent English translation by Joscelyn Godwin et al.: Rosicrucian Trilogy: Modern Translations of the Three Founding Documents: Fama Fraternitatis, 1644; Confessio Fraternitatis, 1615; The Chemical Wedding of Christian Rosenkreutz, 1616 (Weiser Books, 2016).

This Anxious Bench post is a continuation of Professor Jenkins's Lost and Found Scriptures series. For earlier posts, see here and links.

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