Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Tuesday, January 07, 2020
Biblical Studies Carnival December 2019
Monday, January 06, 2020
The Talmud on detecting puberty
Each volume of the Koren Talmud Bavli comes in a dust jacket that bears an image related to its contents. Avoda Zara, about idol worship, features a marble bust of a Greek god; Menachot, about meal offerings, has an illustration of a sacred vessel full of flour. So I was curious, as Tractate Nidda approached, how the publishers would choose to illustrate a volume whose main subject is menstrual blood. Their clever solution was to use an image of figs, for reasons that Daf Yomi readers discovered in last week’s reading.And then there's this:
[...]
It feels strange to say this, but after seven and a half years, this is the next to last column in my series about Daf Yomi. The cycle concludes on Jan. 4 with the last page in Tractate Nidda, before starting all over again the next day with the first page of Berachot. Next month, in my final column, I will reflect on my long talmudic journey and on the Siyum HaShas, which will bring together 90,000 Jews to celebrate the Daf Yomi experience on New Year’s Day.The new Daf Yomi began yesterday on Sunday, 5 January. I will have a few more comments to go with Adam Kirsch's final Daf Yomi column in the coming week.
But meanwhile, you can hear an inverview with Adam about his seven-and-a-half-year Daf Yomi experience on Tablet's Best Food Forward podcast, Ep. 210. The interview begins around 16:20 and lasts 22 minutes.
Earlier Daf Yomi columns are noted here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sunday, January 05, 2020
Review of Coşkun and Engels (eds.), Rome and the Seleukid East
The past decade has proven a heady time for Seleucid studies, which has metamorphosed from a marginalized sub-field marooned in the void between Ancient History and Near Eastern Studies to a vibrant locus of interdisciplinary study, a topic that unites specialists in the Hellenistic World, Republican Rome and Judaic Studies, where sources range from Classical and Biblical literature to Greek epigraphy to cuneiform tablets. Such interdisciplinary vitality is on full display throughout this excellent volume.This volume includes essays involving Antiochus III, Antiochus IV (see last link), and Judaism of the Hasmonean period, all of interest to PaleoJudaica.
For more on the Seleucid dynasty and its importance for biblical studies, see here and links
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, January 04, 2020
Professor Larry Hurtado PhD Scholarship Fund
Background here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Friday, January 03, 2020
Review of Piotrkowski, Priests in Exile
Meron M. Piotrkowski. Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period. Walter de Gruyter, 2019.From the conclusion:
In sum, one truly gets the sense that Piotrkowski addresses every issue related to Onias' Temple. Because of its breadth, Priests in Exile is bound to become essential reading, not only for those interested in Oniad history, but also for anyone interested in Egyptian Judaism or Hellenistic-Jewish literature. As commented above, it is true that the evidence leaves open the possibility of competing interpretations. This is especially the case for the literary material. Nevertheless, scholars should seriously consider Piotrkowski's individual claims. ...Earlier PaleoJudaica posts on the Jewish Temple at Leontopolis, Egypt, are here, here, here, here, and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Thursday, January 02, 2020
The Sibyl's Pompeii prophecy
If the fourth Sibylline Oracle was really written no later than 81 CE, it might predate by several decades the letters of Pliny the Younger, who survived the eruption when he was a teenager and wrote a lengthy account of the experience later on. Pliny published his letters between the years 100 and 109.For more on Pliny's letter about the eruption of Pompeii, see here and here. And for still more posts on Vesuvius and Pompeii, follow the links in the latter post, plus see here. For a post on an apocryphal quote from the Sibylline Oracles on Pompeii, see here.
Still, the Sibylline Oracle cannot begin to compare with the details included in Pliny’s letters, which provide a first-person account of the disaster.
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Wednesday, January 01, 2020
LXX reading plans for 2020
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
2020!
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, December 31, 2019
Top-10s for 2019
From Jesus' Time: The 10 Most Interesting Biblical Discoveries of 2019 (Stephanie Pappas, Live Science).
Biblical Archaeology’s Top 10 Discoveries of 2019 (Gordon Govier, Christianity Today).
There is some overlap in the two lists.
If I get time (I didn't in 2019), I will post a list of top PaleoJudaica posts for the year (or two years) on the blog's anniversary in March.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Levine on The Jewish Origins of the Christmas Story
The narratives of Jesus’ conception and birth as presented in the Gospels of Matthew and Luke echo Jewish history and cite Jewish prophecy. In that sense, the Christmas story can be said to have Jewish origins.
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Monday, December 30, 2019
Hanukkah and Saturnalia?
At the annual meeting of the Society of Biblical Literature conference held in San Diego last month, Dr. Catherine Bonesho, an assistant professor in Early Judaism at UCLA, presented a paper on religious competition in the ancient world. In her research, Bonesho examined ancient traditions about Hanukkah preserved in the writings of rabbinic authors in order to see what ancient Jews thought the holiday was about. Bonesho told The Daily Beast that our traditions about Hanukkah started much later than most people know. After Josephus, “the ritual of lighting lamps does not appear in textual form until the Mishnah (200 CE), nor does the tradition of the miracle of oil appear until the Babylonian Talmud (edited between 5th-7th centuries CE),” Bonesho said.For more Hanukkah-related legends, see the immediately preceding post here.
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Hasmonean essays from TheTorah.com
1 Maccabees recounts how Mattathias instigated a rebellion against the Greeks out of zealotry against Jewish idolatry. Later midrashim tell how Mattathias’ daughter Channah goaded her father and brothers into fighting the Greeks to protect her from being raped by the local governor.Mariamme, the Last Hasmonean Princess (Dr.Malka Zeiger Simkovich, TheTorah.com).
The Hasmonean princess Mariamme is best known today for her tempestuous and doomed marriage to Herod the Great. During her lifetime, however, Mariamme was a Jewish celebrity in her own right. As a descendant of the Hasmonean family on both her maternal and paternal sides, Mariamme was the closest thing that Jews had to royalty.For more on that disturbing legend involving Herod, his Hasmonean wife, and honey, see here, here, and here. And a couple of other posts involving the historical Mariamme (Mariamne, Marianne) are here and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, December 28, 2019
Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (Bundvad and Siegismund eds.)
Vision, Narrative, and Wisdom in the Aramaic Texts from QumranI noted the CFP for the Copenhagen Symposium here. Cross-file under Aramaic Watch.
Essays from the Copenhagen Symposium, 14-15 August, 2017
Series:
Studies on the Texts of the Desert of Judah, Volume: 131
Editors: Mette Bundvad and Kasper Siegismund
The Aramaic Dead Sea Scrolls from Qumran have attracted increasing interest in recent years. These texts predate the “sectarian” Dead Sea scrolls, and they are contemporary with the youngest parts of the Hebrew Bible. They offer a unique glimpse into the situation before the biblical canons were closed. Their highly creative Jewish authors reshaped and rewrote biblical traditions to cope with the concerns of their own time. The essays in this volume examine this fascinating ancient literature from a variety of different perspectives. The book grew out of an international symposium held at the University of Copenhagen in August 2017.
Hardback: €99.00/$119.00
E-Book: Open Access
E-Book
Status: Published
ISBN: 978-90-04-41373-3
Publication Date: 24 Sep 2019
Hardback
Status: Published
ISBN: 978-90-04-41370-2
Publication Date: 26 Nov 2019
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Friday, December 27, 2019
Geniza Fragments 78
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Thursday, December 26, 2019
Children in the ANE
An informative, wide-ranging, popular article. I have noted Professor Garroway's work, including her book, Growing Up in Ancient Israel (SBL Press, 2018), here, here, here, here, and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Wednesday, December 25, 2019
Christmas 2019
This is a good opportunity to mention two New Books of seasonal interest, both from Wiqf and Stock (Cascade Imprint):
The Protevangelium of JamesCross-file under New Testament Apocrypha Watch.
BY Lily C. Vuong
About
The Protevangelium of James tells stories about the life of the Virgin Mary that are absent from the New Testament Gospels: her miraculous birth to Anna and Joachim, her upbringing in the temple, and her marriage at the age of twelve to the aged widower Joseph. The text also adds significant details to the well-known stories of Jesus’ conception, birth, and escape from the slaughter of innocents perpetrated by Herod the Great. Despite its noncanonical status, the Protevangelium of James was extremely influential in churches of the East, and since its publication in the West in the sixteenth-century has captured the imagination of readers all over the world. This study edition presents a fresh, new translation of the text with cross-references, notes, and commentary. The extensive introduction makes accessible the most recent scholarship in studies on Mary in Christian apocrypha, offers new insights into the text’s provenance and relationship to Judaism, and discusses the text’s contributions to art and literature.
The Gospel of Pseudo-Matthew and the Nativity of Mary
BY Brandon W. Hawk
About
The Gospel of Pseudo-Matthew is one of the most important witnesses in Western Europe to apocryphal stories about the lives of Mary, Joseph, Jesus, and Mary’s parents, Anna and Joachim. This apocryphon was also used as the basis for another, the Nativity of Mary, which gained equal popularity. As bestsellers of medieval Christianity, these Latin apocrypha are major witnesses to the explosion of extra-biblical literature in the Western Middle Ages. Despite their apocryphal status, the Gospel of Pseudo-Matthew and the Nativity of Mary proved influential throughout the Middle Ages and into the early modern period, as their popularity and influences may be traced in Christian literature, visual arts, liturgy, and theological perspectives still revered by Roman Catholic theologians. These apocrypha also remain significant works for considering the history of monasticism and the cult of the Virgin Mary. This book draws upon a range of manuscript sources to present comprehensive English translations of the Gospel of Pseudo-Matthew and the Nativity of Mary with full introductions and commentaries, as well as translations of related works with accompanying commentaries.
For posts of Christmas past, see my 2018 Christmas post and links. A Christmas-related post from the last year is here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, December 24, 2019
Review of Ameling et al., Corpus inscriptionum Iudaeae/Palaestinae. Volume IV
It will not be necessary to once again sing the praise of the CIIP project as a whole; suffice it to point to the reviews of Volume I, II and III on this platform.1 However, Volume IV, covering Judea proper and Idumea, is exceptional even by CIIP standards: its 1580 pages require two separate books, and add more than 1300 items from 172 locations to the Corpus.For more on the Corpus inscriptionum Iudaeae/Palaestinae (CIIP), including reviews of earlier volumes, see here and follow the links
[...]
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Monday, December 23, 2019
Biale, Gershom Scholem (in Hebrew)
Gershom ScholemFor other recent books and posts on Scholem, the renowned twentieth-century scholar of Kabbalah, see here (cf. here) and links.
Master of the Kabbalah
By: David Biale
Translation: Amotz Giladi
Synopsis
David Biale’s Gershom Scholem traces Scholem’s tumultumous life, tying together his scholarly studies with his political activism and cultural criticism. By mining a rich trove of diaries, letters and other writings, Biale shows how Scholem’s inner life must be understood as the necessary background to understanding his most important writings. Far from a dry, ivory-tower scholar, Scholem emerges as a passionately engaged man of his times, whose life encompassed the most significant events of the Jewish twentieth-century: World War I, the rise of Nazism, World War II and the Holocaust, and the creation of the state of Israel.
More details
Publisher: Magnes Press
Year: 2019
Catalog number: 45-531013
ISBN: 978-965-7008-31-7
Pages: 214
Language: Hebrew
Weight: 400 gr.
Cover: Paperback
Series: Bridges
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Sunday, December 22, 2019
Hanukkah 2019
Last year's Hanukkah post is here. It links to past Hanukkah posts with additional historical background. For PaleoJudaica posts in the last year that relate to Hanukkah, see here, here, here, here, here, here, here, here, here, here, and here (but I'm not sure why).
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Another review of Moss, Divine Bodies
... Paul speaks of a glorified resurrected body, she succinctly summarizes, not a glorious one. Following Troels Engberg-Pedersen’s analysis of Stoic influences on Paul’s ideas, Moss agrees that Paul is talking of the (transformed) stuff of what resurrected bodies are made, not their qualities (p. 13). The script risks taking leave of the teachings of the apostle upon which it purports to rest: “Onto Paul’s assertion that the resurrected body will be heavenly, two thousand years of interpreters have mapped their own culturally informed values about bodily perfection” (p. 14). They have largely ignored what the New Testament sometimes does say about Jesus’ resurrected body as touchable, scarred, and perhaps hungry and thirsty. Moss seeks a complicated and non-systematic early Christian view of the resurrected body that attends to the hypothetical nature of early Christian speculation on the topic and its debt to larger currents of its cultural world.I noted another review of the book here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.