This paper surveys the objects classified as immune to impurity in biblical and tannaitic Halakhah. It then focuses on the Tosefta, which records the Sadducees’ ridicule of the Pharisaic immersion of the Menorah. This contrasts with the general Sadducean stringency in matters of purity. Prof. Sussmann’s original attempt to reverse matters by claiming that the Sadducees were actually protesting Pharisaic liberalism in allowing public access to the sacred vessels does not seem to be in accord with the straightforward sense of the Tosefta. We suggest that the Sadducean position derives from a priestly tradition concerning the cosmic symbolism of the Menorah. This symbolism is reflected in the Book of Zechariah and Hellenistic writings from the Second Temple period.
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Saturday, November 04, 2006
JEWISH STUDIES, AN INTERNET JOURNAL has published a new article by Joseph M. Baumgarten: "Immunity to Impurity and the Menorah" (downloadable from this link as a PDF file)." Abstract:
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