The Qumran QuandaryThe Vision of Gabriel stone gets some attention too, but the rest of the conference is not neglected.
By ZIV HELLMAN (Jerusalem Post)
Cover story in Issue 8, August 4, 2008 of The Jerusalem Report. To subscribe to The Jerusalem Report click here.
The Judean desert in the vicinity of the Qumran caves, on the west coast of the Dead Sea, is bleak, dusty, hot and barren. Little life stirs here. The bright blue of the vast salt lake belies its own lifelessness. It is easy to see why the original view of those who lived here 2,000 years ago and apparently wrote over 900 parchment manuscripts is that of ascetic monks who spent all their time laboriously copying sacred texts in an isolated community.
But 60 years after the discovery of the first Dead Sea scrolls by two Beduin shepherds - and seven years after the last of the scrolls to be unearthed was published and made available to scholars - that view has largely been discarded. In its place are a plethora of competing theories about who lived at Qumran, what their relationship to the scrolls was, and what legacy they left behind.
Archaeological digs at Qumran and surrounding settlements have revealed not an isolated, penurious community, but in some respects a rather flourishing one, which in the Second Temple period contained installations for blacksmithing and tanning and what seems to be an immense pottery factory. The residents there traded with other settlements, kept a stable, grew crops and raised sheep. Based on theories that the residents lived a communal lifestyle, some have termed it "the first kibbutz," complete with agriculture, light industry, a communal dining room and a common treasury - a cache of hundreds of silver coins was found on the site.
Loud rows are now erupting at academic conferences over a question that was once considered too ridiculous to ask: did the Qumran community include women and children? And the recent stunning discovery of a "Dead Sea Stone" - a first century BCE tablet found on the east coast of the lake, and possibly describing a suffering messiah who dies and is resurrected three days later - has stirred renewed interest in tracing the precursors of early Christian theology in the desert.
These were just a few of the hotly-debated topics at an early July conference in Jerusalem to mark the 60th anniversary of the discovery of the scrolls. Some 36 researchers from Israel, the United States, Canada, Austria, Germany, Britain and Belgium gathered in the Shrine of the Book - which houses the most famous scroll, that containing the complete text of the Book of Isaiah - on the grounds of the Israel Museum. The event was a testament to the persistent and even increasing interest in what are some of the world's most renowned historical documents.
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(Heads up, reader Yoel Heltai.)
