A Stamp with the Temple Menorah was Uncovered in Excavations near AkkoHere are the three photographs:
The tiny stamp was used to identify baked products and it probably belonged to a bakery that supplied kosher bread to the Jews of Akko in the Byzantine period
A 1,500 year old seal bearing an image of the seven-branched Temple Menorah was discovered near the city of Akko.
A ceramic stamp from the Byzantine period (6th century CE) was discovered in excavations the Israel Antiquities Authority is currently conducting at Horbat Uza east of Akko, prior to the construction of the Akko-Karmiel railroad track by the Israel National Roads Company. This find belongs to a group of stamps referred to as “bread stamps” because they were usually used to stamp baked goods.
According to Gilad Jaffe and Dr. Danny Syon, the directors of the excavation on behalf of the Israel Antiquities Authority, “A number of stamps bearing an image of a menorah are known from different collections. The Temple Menorah, being a Jewish symbol par excellence, indicates the stamps belonged to Jews, unlike Christian bread stamps with the cross pattern which were much more common in the Byzantine period”. According to Syon, “This is the first time such a stamp is discovered in a controlled archaeological excavation, thus making it possible to determine its provenance and date of manufacture. The stamp is important because it proves that a Jewish community existed in the settlement of Uza in the Christian-Byzantine period. The presence of a Jewish settlement so close to Akko – a region that was definitely Christian at this time – constitutes an innovation in archaeological research”. The excavators add, “Due to the geographical proximity of Horbat Uza to Akko, we can speculate that the settlement supplied kosher baked goods to the Jews of Akko in the Byzantine period”.
The stamp is engraved with a seven-branched menorah atop a narrow base, and the top of the branches forms a horizontal line. A number of Greek letters are engraved around a circle and dot on the end of the handle. Dr. Leah Di Segni, of the Hebrew University of Jerusalem suggested this is probably the name Launtius. This name was common among Jews of the period and also appears on another Jewish bread stamp of unknown provenance. According to Dr. Syon and Gilad Jaffe, “This is probably the name of the baker from Horbat Uza.”
Horbat Uza is a small rural settlement where clues were previously found that allude to it being a Jewish settlement: a clay coffin, a Shabbat lamp and jars with menorah patterns painted on them were discovered there.
Dr. David Amit of the Israel Antiquities Authority, who has made a study of bread stamps, adds, “A potter engraved the menorah image in the surface of the stamp prior to firing it in a kiln, whereas the owner’s name was engraved in the stamp’s handle after firing. Hence we can assume that a series of stamps bearing the menorah symbol were produced for Jewish bakers, and each of these bakers carved his name on the handle, which also served as a stamp. In this way the dough could be stamped twice before baking: once with the menorah – the general symbol of the Jewish identity of Jewish bakeries, and the private name of the baker in each of these bakeries, which also guaranteed the bakery’s kashrut.
Click here to download high resolution photographs:
1. General view of the excavation. Photograph credit: Sky View Company, courtesy of the Israel Antiquities Authority
2, 3. Dr. Danny Syon, courtesy of the Israel Antiquities Authority.
For further information, kindly contact: Dr. Danny Syon from the Israel Antiquities Authority, 052-5991712 / dovrut@israntique.org.il
Media coverage so far in Arutz Sheva (with a predictable spin): Temple Menorah Stamp Affirms Jewish Claim to Land.
Although the interpretation proposed in the press release is plausible enough, it should be noted that it isn't quite certain. Menorahs were a common Jewish symbol in antiquity, but there is some evidence that Christians used them too, possibly even on a bread stamp. See Ross S. Kraemer, "Jewish Tuna and Christian Fish: Identifying Religious Affiliation in Epigraphic Sources," HTR 84 (1991), 141-62, esp. p. 151. (The article is twenty years old, but I am unaware of a follow-up that re-evaluates the evidence she collects. If there is such, please drop me a note with the bibliographic information.)
More on ancient menorahs here and links.
(IAA press release via Joseph I. Lauer.)
