A World Without JewsUPDATE: And here is an essay on the subject by Nirenberg in The Chronicle of Higher Education: Anti-Judaism as a Critical Theory.
An exhilarating new intellectual history argues that anti-Judaism is at the heart of Western culture
By Adam Kirsch|February 13, 2013 7:00 AM|21comments (Tablet)
The title of David Nirenberg’s new book, Anti-Judaism: The Western Tradition, uses a term pointedly different from the one we are used to. The hatred and oppression of Jews has been known since the late 19th century as anti-Semitism—a label, it is worth remembering, originally worn with pride by German Jew-haters. What is the difference, then, between anti-Semitism and anti-Judaism? The answer, as it unfolds in Nirenberg’s scholarly tour de force, could be summarized this way: Anti-Semitism needs actual Jews to persecute; anti-Judaism can flourish perfectly well without them, since its target is not a group of people but an idea.
Nirenberg’s thesis is that this idea of Judaism, which bears only a passing resemblance to Judaism as practiced and lived by Jews, has been at the very center of Western civilization since the beginning. From Ptolemaic Egypt to early Christianity, from the Catholic Middle Ages to the Protestant Reformation, from the Enlightenment to fascism, whenever the West has wanted to define everything it is not—when it wants to put a name to its deepest fears and aversions—Judaism has been the name that came most easily to hand. “Anti-Judaism,” Nirenberg summarizes, “should not be understood as some archaic or irrational closet in the vast edifices of Western thought. It was rather one of the basic tools with which that edifice was constructed.”
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Thursday, February 14, 2013
Review of Nirenberg, Anti-Judaism: The Western Tradition
BOOK REVIEW: