Wednesday, October 12, 2005

THE HARBOR OF TYRE has recently been the subject of important probe excavations:
History lies in the silt of Tyre
By Norman Hammond, Archaeology Correspondent (Times of London)

[...]

Tyre was an island fortress until Alexander the Great took it in 332 BC and built a causeway linking it to the mainland. The island itself is said to have been created by Hiram, King of Tyre, who sent cedars of Lebanon to King David for his palace and to Solomon for the first Temple in Jerusalem. Hiram linked the two Ambrosian Isles to create his city, with the principal harbour on the north.

The French team have sunk boreholes and extracted cores of sediment that reveal the history of Tyre. While some sediment came from the Litani river to the south, there were also cultural contributions. Mudbrick architecture yielded clay particles that sluiced down the streets, agriculture inland led to erosion and runoff, and people dumped rubbish in the harbour.

[...]

(Via Bible and Interpretation News.)
YOM KIPPUR, the Day of Atonement, begins at sundown today. An easy fast to those observing it. The biblical rules for this holiday are found in Leviticus 23:26-32.
AL JAZEERAH blasts Israeli archaeology in an article by Kevin Chamberlain ("Stealing Palestinian History") which was originally published in thisweekinpalestine.com. A few comments:
When a site is uncovered the Israelis institute a ‘salvage excavation,’ i.e. the rapid removal and recording of artefacts before the site is covered up. In most cases this results in the destruction of the site, although occasionally the site is covered up but not destroyed for future investigation, e.g. in the case of an important mosaic floor. Nevertheless the effect of these ‘salvage excavations’ is that the all-important context of the site is destroyed and the knowledge that it yields is lost forever. Such excavations fall under the authority of the archaeological staff officer, who is an officer of the Civil Administration (i.e. the Israeli military).

Mr. Chamberlain's characteriztion of salvage archaeology is quite misleading and unfair. Salvage archaeology is often necessary, even if it is not the ideal situation, and it is a common practice outside of Israel as well. Indeed, it is the most common type of archaeology practiced in North America. See also here and here. And here's an example in Arkansas. And there's a really cool British television show called the Time Team, which deals with salvage archaeology in Britain, a different site each week. Here, for example, is a summary of their emergency excavation of the Wemyss caves (pronounced "Weems") in Fife, which are threatened by sea erosion. I live not far from this site and have visited it with my family.
In addition to the loss of Palestine’s movable heritage there has also been extensive damage to, and destruction of, immovable cultural heritage. The press release of the World Archaeological Congress issued on 7 January 2004 expressed concern at the destruction of archaeological and heritage sites in the OPTs by Israeli forces, mentioning Nablus, Bethlehem and Hebron.

Regarding the statement of the World Archaeological Congress, there is a detailed reply by Dr. Uzi Dahari, Deputy Director of the Israel Antiquities Authority, here.

The Art Newspaper article mentioned in the piece was actually published in 2002, not September of this year. You can read the Forbes reprint of it in this Google cache item. A great deal has been written about the Israeli invasion of the West Bank in the spring of 2002. I'll just refer you to the UN Secretary-General's report and you can draw your own conclusions.

Tuesday, October 11, 2005

METATRON WATCH: It seems that the angel Metatron is a mover and shaker in the music industry:
Ex-Employee Sues Santana
• Bruce Kuhlman, a former personal assistant to the musician, alleges wrongful termination and age, gender and religious discrimination.

By Donna Horowitz, Special to The [Los Angeles] Times

SAN RAFAEL, Calif. -- A former employee of Carlos Santana is suing the Grammy-winning musician and his wife, alleging that the couple fired him because he wasn't spiritual enough.

[...]

The Santanas have long been spiritual seekers. Carlos Santana, in a 2000 interview with The Times, credited an angel named Metatron for helping inspire his career comeback. At that year's Grammy Awards, he won eight.

[...]

Monday, October 10, 2005

DUBYA THE DOUBLET? Anduril publishes a compelling historical reconstruction.
THE LEVITICUS SCROLL FRAGMENTS recovered by Hanan Eshel are covered briefly in an article in Israel Today. Nothing new, but there's a nice photo.
FRONT PAGE MAGAZINE blasts a book by Nadia Abu El-Haj on Israeli archaeology. I haven't read the book, so I won't comment further.

UPDATE: In June, Solomonia posted a review in Isis by Bar-Ilan University archaeologist Dr. Aren M. Maeir.
THE STANFORD REVIEW (an alternative student newspaper at Stanford University) has published an article ("Joel Beinin Doesn’t Deserve Tenure") criticizing the teaching about ancient Judaism by Joel Beinin, a tenured history professor and former president of MESA, in an online course. The author, Daniel H Jacobs, MD, writes:
Beinin teaches an online course sponsored by Stanford, Oxford and Yale entitled “Palestine, Zionism and the Arab-Israeli Conflict.” Beinin prepared a syllabus and a videotape that was mailed to students that introduced the material for each of the ten weekly classes. The rest of the class consisted of readings, a weekly online chat, and an open bulletin board, that was monitored by a young Ph. D.

The bulletin board allowed students the opportunity to correct countless mischaracterizations by the teacher. A few examples are mentioned below. In the video narrative by Beinin for the first week, Beinin stated that, following the destruction of the Jewish Second Temple by the Romans in the year 70, C.E., Jews had next come to Palestine in the sixteenth century, at the invitation of the Moslem Turks, “to study religious books and to be buried there.”
A poster noted that, in fact, the past two millennia in Palestine that Beinin had implied had little Jewish history were actually chock-full of events. These included Jewish revolts, for over five centuries; the writing and the publication of the Jerusalem Talmud and later, the Shulhan Aruch; and the establishment of a synagogue in Jerusalem by Nachmanides after 1270, a city in which Jews have lived since. Only during the First Crusades, when the Jewish community was burned alive, was there a brief period in which Jerusalem did not have a Jewish community.

Beinin lectured that the “only” remnant of the Herodian Jewish Temple was the “Wailing” Wall (an archaic term) and that the Haram, or the Moslem holy site, was located above. A post reminded the class that, actually, the whole Western and Southern Walls were remnants of the Herodian temple, and that the area above had been the Jewish Temple seven centuries before Mohammed was born. A link was presented to pictures of excavations with Hebrew inscriptions such as the Trumpeter’s stone covering an area about ten times larger than the one Beinin incorrectly described.

There's more, but this is the part that has to do with ancient Judaism. A couple of problems occur to me. The Shulhan Arukh was published by Joseph Caro in Safed in the mid-1500s, so it's not a useful counter example to what Professor Beinin is reported to have said. Also, Nachmanides died in 1270 (in Palestine), so he wasn't founding any synagogues after that. These are small points, but they do show a certain carelessness in the article.

That said, if the statements of Professor Beinin have been represented accurately, they are disturbing. It is certainly bizarre to say that there were no Jews in Palestine between 70 CE and the sixteenth century.

The course description has been taken down, but here is the Google cache archived page. I don't have access to the course materials or the online chat archive and I can't judge whether the presentation here is fair and accurate. If anyone out there took the course, let me know what you think.

UPDATE (14 October): More here.

Sunday, October 09, 2005

VOLUNTEERING ON ARCHAEOLOGICAL DIGS is the subject of an article in the New York Times. Israel is featured, along with numerous other countries. Good publicity.

Saturday, October 08, 2005

ARAMAIC INFLUENCE ON PORTUGUESE? Yep.
Book on Oriental influence on the Portuguese language to be released again
(Brazil-Arab News Agency)

The book 'Oriental Influences on the Portuguese Language', by Miguel Nimer, was reedited by his nephew, Carlos Augusto Calil, and is due to be re-launched next Tuesday, in São Paulo. The book talks about the inheritance from oriental languages like the Arabic, Aramaic, Persian and Turkish in Portuguese. Nimer, who has already passed away, was the son of Lebanese immigrants.
ARAMAIC WATCH (also file under "Watcher Watch"): A high-school track and field coach and novelist in Hollister, California, has the first name "Iran":
Hollister Author Encourages Readers to Seek Spiritual Path

Friday, October 07, 2005

Hollister resident Iran Maurice White wanted to tell a tale with a heartfelt spiritual message. His recently published novel shares his story with the world.

“The Mhystery of Everyone’s Guardian Angel” details the story of a young boy named Quaero who takes a spiritual journey to discover the truth within himself.

[...]

He grew up in San Jose and his family moved to Hollister when he was 16. He finished his last two years of high school as a Haybaler.

His first name Iran (pronounced EYE-wren) means “guardian angel” in the ancient Aramaic language, he said. This meaning has guided him in his own spiritual quest.

[...]

I don't know if there's some sort of Chaldo-Assyrian etc. background in his family, or whether he found this himself, but it does indeed look like an Aramaic word, "our Watcher" (עירן). The Watchers, you will recall, are the angels who descended before the Flood, taught human beings technology, consorted with mortal women, and begat the giants. The story is in the Book of the Watchers in 1 Enoch 1-36. These are not your usual guardian angels, but to each his own.

Friday, October 07, 2005

ACADEMIC BLOGGING is the subject of a good article ("The Blogosphere as a Carnival of Ideas") by Crooked Timber blogger Henry Farrell in the Chronicle of Higher Education. (Via Instapundit.) It's hard to know what to excerpt, so do read it all. Excerpt:
Most important, the scholarly blogosphere offers academics a place where they can reconnect with the public. The links between academic argument and wider public debates are increasingly tenuous and frayed. It's far harder than it used to be for academics to become public intellectuals (not that it was ever very easy, or very common). This has malign consequences, not only for the quality of debate on both sides of the divide, but also for public perceptions of the academy. It's also a source of considerable frustration to many academics, who either believe that their academic expertise could be valuable to a wider audience, or resent the distorted public perception of what they do. Blogging democratizes the function of public intellectual. It's no longer necessary for an academic to lobby the editors of The Washington Post's op-ed page or The New York Review of Books in order to make his or her voice heard. Instead, he or she can start a blog and (with interesting arguments and a bit of luck and self-promotion) begin to have an impact on the public conversation.

Amen to that. On that note, I've been meaning to say that this term has been especially busy and I'm behind on my non-work-related e-mail. If you've e-mailed lately and I haven't replied, apologies. I do read my e-mail and I try to get around to replying to anything I think needs a response, but it can take me a while.

UPDATE: Also, if you want to make sure I read your message, please put something like "blog" or "PaleoJudaica" in the header. Despite filters, I still get a lot of junk mail and much of it has unpredictable words in the header. If the header doesn't make immediate sense to me, I tend to discard the message unread. I don't doubt that occasionally I have trashed real messages, because a number of times, including once today, I have nearly discarded a message, but then changed my mind and read it and found it to be from a PaleoJudaica reader. So please help me out and make your message headers unambiguous. Thanks!

Thursday, October 06, 2005

AN ACADEMIC PUBLICATION? This article in the Kentucky Lake-Times refers readers to the Quarterly Journal of Nestorian Studies, which is online at www.CatholicosPatriarch.org/home/, where we find the following blurb:
Quarterly Journal of Nestorian Studies
Welcome to the English edition of the Quarterly Journal of Nestorian Studies, an academic publication concerning "the Illustrious Religion" throughout the world. Here you will find articles and translations of historical documents on the Ancient Apostolic Orthodox Nestorian Faith, Aramaic and Nasarean (Nasrani), Essene, Dead Sea Scrolls, and much more. The Quarterly Journal of Nestorian Studies is published in Nasramit by the Catholicos Patriarch Research Centre at Mishqana.

I'm afraid that if you have a look at the brief articles on the page, you will see that they are not academic at all. They are anonymous, quote church authorities for their scholarship, and seem to want to assert that at least parts of the Greek New Testament are based on the Syriac Peshitta. The Peshitta is actually a translation of the Greek New Testament into Syriac, an Eastern dialect of Aramaic rather different from the Palestinian Aramaic Jesus spoke, and no attempts to show that it contain earlier Aramaic material from the mouth of Jesus have ever been found persuasive by specialists. In short, don't believe the label. This site is a religious one that promotes a particular denominational agenda. They're welcome to do that, but they should not label it an "academic publication."
MADONNA'S NEXT ALBUM will include a song devoted to pre-eminent Kabbalist Isaac Luria.

Wednesday, October 05, 2005

AN IMPORTANT NEW RESEARCH INSTITUTE has been founded recently at St. Mary's College and is mentioned by Daniel Driver at Figured Out. This area has been an interest of mine for some time and I hope to be involved with their research.
HAROLD BLOOM is interviewed in the Forward about his new book, Jesus and Yahweh: The Names Divine, in which, it seems, he sets out to offend nearly everybody.

Tuesday, October 04, 2005

FROM THE DEPARTMENT OF COSMIC SYNCHRONICITIES: This year Rosh HaShanah and Ramadan (in most Arab countries) start in the same twenty-four-hour period. Again, best wishes to those observing either.
IRAQ'S DRAFT CONSTITUTION is now being printed and distributed in Arabic, Kurdish, and Aramaic:
[U.N. deputy spokesman Farhan] Haq said some 4 million copies would be printed in Arabic - at a rate of 250,000 a day - while the Kurdish north will get 1 million. Another 250,000 will be printed in Turkoman, and 150,000 in Syriac languages, modern variants of the Aramaic spoken in Jesus' time.

The referendum is on 15 October.
THE XIVTH INTERNATIONAL CONFERENCE OF ETHIOPIAN STUDIES will begin this Monday at the Institute of Ethiopian Studies at Addis Ababa University.
According to Professor [Richard] Pankhurst, the Institute of Ethiopian Studies is actively working to build up its liibrary and museum to present knowledge about Ethiopia's cultural history.

The museum has been largely re-organized for the conference, with a renovated art gallery opening up for visitors at the time of the Conference. In addition there will be new features, such as exhibitions depicting Emperor Menilik's Swiss advisor, Alfred Ilg, history of Ras Mekonnen building and history of Ethiopian patriots.

The library is particularly interested in acquiring photographic copies of the several thousand Ethiopian manuscripts now held in libraries and museums all over Europe and North America. For the development of so many aspects of Ethiopian studies, it is essential that the IES obtain photographic copies by scanning as well as microfilming the important Ethiopian manuscripts not only in Ethiopia but also in foreign countries.

I bet there are lots of manuscripts of Old Testament pseudepigrapha among them.

Monday, October 03, 2005

THE ANCIENT PERSIA EXHIBITION in the British Museum is covered in an article in the Lebanon Daily Star ("Ancient Persia comes alive in British exhibition"). Excerpt:
While the Athenians often defined their own democratic system in opposition to Persian monarchy and autocracy, recent scholarship has acknowledged the highly tolerant and adaptable nature of the Ancient Persians. The Achaemenid king had the title of "king of kings" as well as "king of lands," revealing the flexible nature of his rule: while the different corners of the empire were mostly ruled by satraps (governors) from the central Persian royal family or nobility in order to preserve loyalty, local kings frequently retained their thrones and countries were permitted to function as they wished, as long as the Achaemenid king received his financial dues. In return for the reaping of wealth from around the empire, the Achaemenids promised security and protection, and to back such promises they had formidable military power.

[...]

Interest in the Achaemenid Empire was renewed in 19th century Iran, and was used during the reign of the Shah Mohammad Reza Pahlavi in 1971 to reawaken nationalism when the 2,500th anniversary of the foundation of the Persian Empire by King Cyrus the Great was celebrated. Thanks to his appearance in the Old Testament, Cyrus I has been hailed in the Western world as an upholder of religious tolerance and human rights. When he conquered Babylon in 539 B.C., he reinstated religious tolerance and allowed various exiled peoples, including the Jews, to return to their homes.

The Cyrus Cylinder, discovered in 1879, on which is carved Cyrus's statement on entering Babylon, has become, perhaps simplistically, an icon of human rights. There is even a replica at the United Nations in New York. The Cylinder forms the final stage of the exhibition, suggesting that it symbolizes Ancient Persia's principal legacy. However, it is evident from the earlier displays that we can learn more today from the tolerance, flexibility and adaptability that were central to the Achaemenid Empire's administration than from an official royal statement.

I think this gets a little carried away. Although it's true that the Persian Empire looks pretty good in comparision to, say, the Assyrian and Babylonian Empires, it still was an empire, with "hegemony" and "oppression" and all those other bad things we associate with imperialism today. It was not a liberal democracy and Cyrus' liberal policies came more from expediency and enlightened self-interest than from any interest in human rights. Still, his rule does look better on that count than the government of the Mullahs in Iran today.
ROSH HASHANAH, the Jewish New Year, begins tonight at sundown. This will be the year 5766. More here. Best wishes for the new year.
BLOGGER WAS DOWN all morning, but seems to be recovered now.

Sunday, October 02, 2005

MORE ON THE TIMBUKTU MANUSCRIPTS, which I have already mentioned here and here. The Independent Online, South Africa, has an article ("Timbuktu - learning at the heart of Africa"). Excerpt:
Today the manuscripts offer proof that Africans' intellectual capacity extended beyond oral history and archaeological findings, which have long been regarded as the African way of recording history.

Experts say the manuscripts could be the most ancient to have survived in sub-Saharan Africa and are important because they offer a glimpse into the views of black Muslim scholars over the centuries.

The manuscripts were commissioned to be copied by governments, for which the artisans were paid a handsome sum of 24g of gold per copy. Some of these copies, which are adorned with gold leaf and vibrant colours, can be seen at the exhibition.

Riason Naidoo, project manager for the South Africa-Mali Project, said: "Copiers were treasured people in Timbuktu. They were paid a high salary and had a high status."

The manuscripts were mainly written in local languages using Arabic script. This makes it difficult for scholars outside of Mali to understand the meanings.

French colonisation has also contributed to much of the local population's inability to understand the scripts today.

Some of the manuscripts were also written in Hebrew, showing that Jewish traders passed through the area in search of gold.

Predictably, antiquities trafficking is a problem.
PROFESSOR STANISLAV SEGERT, who taught Hebrew Bible and Northwest Semitics for many years at UCLA, has died at the age of 84. Ed Cook, who was one of his doctoral students, has posted an obituary over at Ralph. I studied with Segert as an undergraduate and Master's student in the late '70s and early '80s and Ed and I overlapped. Everything Ed says about him as a man is spot on. I remember Professor Segert's immense erudition, his great humility, and his quiet sense of humor. All his students were in awe of him and had much affection for him. I remember with great gratitute his kindness to me when I was the most callow of undergraduates. His lectures included asides with amusing stories and wry comments, often about his experiences with communism in Czechoslovakia. Once he mentioned that the goverment required him to take Marxism classes for some years and that he had had few illusions about Marxism before them, and none afterwards.

His scholarly record speaks for itself. He was a master of the traditional scholarly disciplines in our field and was also very open to and interested in newer approaches, including structuralism, deconstruction, and advances in epigraphic photography. Like Ed, I have his books on my bookshelf and refer to them regularly.

Requiescat in pace.

Saturday, October 01, 2005

MORE ON THE VATICAN MANUSCRIPT EXHIBIT at the Israel Museum:
Artful mending
By NATHAN BURSTEIN (Jerusalem Post)

Israel and the Vatican engaged in an uncharacteristically public war of words this summer, after a papal statement issued in July excluded a bus bombing in Israel from a list of terrorist attacks that occurred in other parts of the Middle East and London.

Any lingering tensions were set aside Tuesday, however, as Vatican officials took part in the official opening of the Israel Museum's newest exhibit, "Rome to Jerusalem: Four Jewish Masterpieces from the Vatican Library."

[...]

I noticed two interesting tidbits unrelated to the article topic.
In his remarks, [the Papal Nuncio] Archbishop Sambi noted that the Vatican is currently working on another project conceived in Israel – a catalogue documenting the hundreds of other items in the Vatican's Judaica collection, an idea suggested by Israeli President Moshe Katsav at a meeting with Pope John Paul II in December 2002.

This sounds like an exciting project.

And there's this:
[the director of the museum, James] Snyder joked that, contrary to long-standing rumors, the Vatican does not have among its holdings the large gold menorah taken from Jerusalem during the Roman destruction of the Second Temple.

I discussed this rumor last year here. I'm not surprised to hear that it's false.

(Via Bible and Interpretation News.)
AN EXHIBIT OF ILLUSTRATED RELIGIOUS TEXTS is showing at Rockefeller Chapel at the University of Chicago. The paintings are by artist Victoria Martin.
The exhibit consists of seven paintings, two of which are large murals. Each piece contains illustrated religious text from various traditions. The work is written in ancient languages, including Sanskrit, Hebrew, and Greek, and the style of the text resembles that of medieval illuminated manuscripts. Martin has worked with scholars from the Oriental Institute and the Spertus Museum in order to ensure accuracy in the text of her paintings.

There's a photograph of several of the Hebrew texts here. The first from the left is Numbers 21:8 and the next one over is Exodus 3:14. I can't make out the other two.
GIVEN THIS, these comments by Israeli archaeologist Meir Ben-Dov about the Waqf's excavations at the Temple Mount seem to me to be unfortunately timed:
"They took earth out of here with tractors, and there was a huge outcry. Never mind that when I work with tractors, they complain that I'm destroying the antiquities of our land, but here no damage was caused. A tool is a tool, the question is how it is operated. Didn't [archaeologist Nahman] Avigad work with tractors? But here it's forbidden. It caused an uproar. Now they are sifting through the earth, and what discoveries have they found? Mameluke findings? There's nothing there. Everything that Saladdin threw around, here and there, and some Israeli ceramics as well. So what? At digs you sometimes throw things out, you have to compromise. How can anyone say that they are destroying Jewish remains here, when they are not destroying Jewish remains? Soon we'll see who is destroying and who isn't," he says.

A sixth-century B.C.E. inscribed Hebrew seal impression sure sounds like Jewish (or at least Judean) remains to me, and not something to be thrown out. This just does not seem to me to be the sort of area in which uncontrolled tractor excavation is appropriate. And, by the way, since when do Mameluke and Crusader-era findings counted as "nothing?"

(Via Bible and Interpretation News.)

Friday, September 30, 2005

SOME HEBREW MANUSCRIPTS FROM THE VATICAN are on display in the Israel Museum:
Rare manuscripts from Vatican go on display at Israel Museum
By Nadav Shragai (Ha'aretz)

The Vatican library has loaned the Israel Museum four illuminated Jewish manuscripts from the 13th and 15th centuries, which will be on exhibit to the public for the next four months.

The manuscripts include a 15th-century manuscript of Maimonides' Mishne Torah, a 15th-century manuscript of Rabbi Jacob ben Asher's Arba'ah Turim, a 13th-century manuscript of the Bible, and a 13th-century book of Psalms.

[...]

And happy 40th birthday to the Museum!

(Via Bible and Interpretation News.)
SOME SOUTH ARABIAN INSCRIPTIONS are being restored in Yemen:
Ancient Inscriptions Receive Expert Attention
By [Yemen] Observer Staff
Sep 29, 2005 - Vol.VIII Issue 39

SANA’A - The American Embassy is funding a project that will help restore sticks that bear engravings dating back to the time of the Kingdom of Sheba.

The project is being carried out by the American Institute for Yemeni Studies.

“The sticks are wood cylinders, 10-30cm long and 2-5cm in diameter, made from palm stalks or branches of ‘ilb trees. The texts engraved on the sticks are 1-15 lines long, written in a cursive form of musnad called zabur-script.

The inscriptions are letters, accounts, contracts, notes of debts, receipts, lists of personal names and names of tribes, school exercises, etc -- i.e. they contain information about daily life in the South Arabian civilization, of a kind not found in the public inscriptions of kings, temples, etc...” said Christopher Edens, the Director of the American Institute of Yemeni Studies.

[...]

Sheba is mentioned occasionally in the Bible, most notably with reference to the legendary Queen of Sheba.

(Via Archaeologica News.)
A CONFERENCE ON RASHI took place earlier this month at Portland State University:
Rashi conference creates symbiosis between scholars
By Rabbi David Rosenberg, Special to the Jewish Review


The details of Rashi's life have dissolved into legend, but Judaism's greatest commentator remains an incomparable figure who holds the key to all our sacred texts.

The Rashi Conference at Portland State University Sept. 18-19 was a rare event that presented three prominent scholars: Ephraim Kanarfogel, Ph.D., professor of Jewish history at Yeshiva University and author of books on medieval Jewry; Martin Lockshin, Ph.D., professor of humanities at York University of Toronto and author of books on the commentaries of Rabbi Shmuel ben Meir, a grandson of Rashi; and Cecille Oppenheim Beyl, M.D., an expert in medieval history.

[...]
MORE ON THE NEW HEBREW SEAL IMPRESSION found in the Temple Mount rubble. Reader Menachem Brody points me to this Ha'aretz article in Hebrew (לראשונה: ממצא כתו מבית ראשון התגלה בהר הבית), which has a photo of the object and which reports that the impression comes from the "dynasty of David" (בית דוד), not the time of David and is "more than 2500 years old." The surviving fragment (looks like about half the impression) is less than centimeter in size and has three lines of writing. One name on it ends in "-yahu" (יהו-).
SPEAKING OF FEAST DAYS, today is the Feast Day of St. Jerome, paradigmatic ancient Christian Hebraist and translator of the Latin Vulgate. The other paradigmatic ancient Christian Hebraist was Origen, who produced the Hexapla. But he was a heretic, so he doesn't get a feast day. Apart from these two, scarcely a gentile Christian in antiquity knew Hebrew.

Thursday, September 29, 2005

THE JOURNAL OF NEAR EASTERN STUDIES has a new issue out (64.4, October, 2005). The articles are in other areas, but some of the reviews are of interest for ancient Judaism, notably a review of The Encyclopedia of the Dead Sea Scrolls.

(Heads up, Chuck Jones on the ANE list.)
HERE'S AN ARTICLE ON A KARAITE COMMUNITY IN THE CRIMEA:
Breakaway sect from Judaism
shrinking in numbers in Ukraine

By Vladimir Matveyev (Jewish Telegraphic Agency)
September 28, 2005


EVPATORIA, Ukraine, Sept. 28 (JTA) - Residents of this small Black Sea resort town like to call their city "the Jerusalem of the Crimea."

They have good reason: Evpatoria, population 120,000, is home to about 800 Karaites, members of a sect that broke off from mainstream Judaism in eighth-century Iraq.

Karaites accept the Torah and celebrate most Jewish holidays, but they reject the Talmud and rabbinical Judaism, and have clashed with mainstream Jewish leaders over the centuries.

[...]

Estimates of the worldwide Karaite population range from 24,000 to 50,000. The largest number live in Israel, where they have a separate Beit Din, or rabbinical court, and are not allowed to marry Jews. About 2,000 live in the United States, and smaller but tightly-knit groups persist in Lithuania, Poland, Russia and the Crimea.

[...]
EMANUEL TOV gave a lecture on the Dead Sea Scrolls at Trinity Western University a week ago.
TODAY IS THE FEAST DAY OF THE ARCHANGELS (Michael, Gabriel, and Raphael). Here's a capsule history of the archangel Michael in Catholic tradition.
ON TALMUD TRANSLATIONS: The Jewish Exponent has an article ("The Conversion of Texts: Good for the Jews?") on Talmud translations and their importance. And here's a bit of interesting news in it:
Of note, Artscroll just last year completed its project of translating the Talmud into English, and publishing it with exhaustive explications. ...

Artscroll is currently enmeshed in a project similar to the 72-volume Talmud behemoth; the Brooklyn-based publishing house is now tackling the Jerusalem Talmud, a text codified a little more than a century before the Talmud. The first volume is expected next month.

Wednesday, September 28, 2005

JOFFE REPLIES TO DEUTSCH:
Megiddo, Moussaieff, and Me


Being a graduate student in archaeology and a dealer in antiquities is a contradiction in terms; one is a position of scholarship and stewardship; the other is a position of commodification that traffics in objects and scholarship.


By Alexander H. Joffe
Archaeologist and Historian.
September 2005
THE DEAD SEA SCROLLS MEET ART: A Santa Monica Museum exhibition of the works of Beat-Generation artist Wallace Berman includes paintings apparently inspired by the Dead Sea Scrolls:
The catalog astutely traces relationships between Semina and the work of Surrealist poets such as Antonin Artaud and the mystical wing of Judaism represented by the Cabala. Another, more popular source goes unidentified, however, and given Berman's keen interest in the imagery and mechanics of mass media it seems too explicit to ignore. The Dead Sea Scrolls, discovered in 1947 when a Bedouin shepherd boy stumbled on seven rolls of ancient parchment hidden in a cave on the northwestern shore of the Dead Sea, had grown to some 800 ancient manuscripts, texts and fragments when 10 more caves were explored over the next decade. The aged Hebrew and Aramaic communication galvanized the scholarly and the public imagination, culminating in the 1955 book on the ancient papyri by America's preeminent literary critic, Edmund Wilson.

It's hard to imagine the scrolls weren't at least part of the inspiration for Berman's "parchment paintings" — thin paper brushed with wood stain, inscribed with Hebrew letters in black ink, then torn, abraded and mounted on small square canvases in imitation of ancient fragments — which he began in 1956. [Berman's magazine] Semina, begun immediately prior to the parchments, is like a sequence of modern manuscript fragments communicating mystical utterances in words and pictures, an artifact of 20th century spiritual intercourse.
MORE ON THE MIQVEH AND WALL in Jerusalem mentioned in the previous post:
Israel to open new archaeological site

Associated Press

JERUSALEM - Israel unveiled an underground archaeological site near a disputed Jerusalem holy shrine on Tuesday, nearly a decade after the opening of an exhibit in the same area sparked widespread Palestinian rioting.

The latest discovery included a ritual bath from the period of the second Jewish Temple, destroyed in 70 A.D., and a wall that archaeologists said dates to the first Jewish Temple, destroyed in 586 B.C. The findings strengthen Jewish ties to the shrine also claimed by Muslims.

[...]
TEMPLE MOUNT WATCH: A late First-Temple-era seal inscribed with Hebrew has been discovered in the rubble from the Temple Mount:
First Temple-era seal discovered
By ETGAR LEFKOVITS (Jerusalem Post

A First-Temple period seal has been discovered amidst piles of rubble from Jerusalem's Temple Mount, an Israeli archaeologist said Tuesday, in what could prove to be an historic find.

The small - less than 1 cm - seal impression, or bulla, discovered Tuesday by Bar-Ilan University archaeologist Dr. Gabriel Barkay amidst piles of rubble from the Temple Mount would mark the first time that an written artifact was found from the Temple Mount dating back to the First Temple period.

[...]

The piece says the seal is 2600 years old, which would put it just before the exile. The article also reports:
Meanwhile, in a separate major archaeological development in Jerusalem, a Jewish ritual bath, or mikva, dating back to the Second Temple period, and a First Temple Wall have been found in an underground chamber adjacent to the Western Wall tunnels, the Antiquities Authority's Jerusalem regional archaeologist Jon Seligman said during a tour.

UPDATE: some of the less snarky comments on the Free Republic site raise good questions about this article. Is the seal impression 2600 years old or "from the time of David?" It can't be both. And how are three lines of Hebrew fitted onto a one-centimenter surface? Is the seal impression damaged and incomplete or are the letters minute (seems unlikely) or is the reported size incorrect?

UPDATE (30 September): More here.

Tuesday, September 27, 2005

ROBERT DEUTSCH replies to Alexander Joffe on the Bible and Interpretation website.
Joffe and BAR


I never sold to Mr Moussaieff even one of the items he [Joffe] mentions, but instead, I did publish the majority of his epigraphic material!


Robert Deutsch
Archaeologist and Epigrapher
OTHMAR KEEL wins a major Swiss prize for his work:
Religious historian wins science prize
(NZZ Online)

Professor Othmar Keel, a religious historian at Fribourg University, is to receive the 2005 Marcel Benoist prize for his work on the Bible's Old Testament.

[...]

Congratulations to Professor Keel.

Monday, September 26, 2005

MERKAVAH MYSTICISM MEETS ART: The Modern Art Museum of Fort Wort has an exhibition of the paintings etc. of German artist Anselm Kiefer, which includes themes from the pre-Kabbalistic mystical Hekhalot literature.
A weighty world of art

ART REVIEW: Anselm Kiefer's giant works tackle life's big issues


12:00 AM CDT on Sunday, September 25, 2005

By JANET KUTNER / The Dallas Morning News

FORT WORTH – It's a visceral experience – scorched landscapes that reek of death and destruction, lead books that carry the weight of the world. Anselm Kiefer, one of the most prodigious talents to emerge from postwar Germany, uses his generation's efforts to surmount the nation's troubled past as a springboard for exploring the age-old quest for transcendence.

[...]

Steeped in literature, history, folklore, theology and mystical beliefs as disparate as alchemy and the Jewish doctrine of Kabbalah, Mr. Kiefer grapples with the big issues: good vs. evil, innocence and guilt, church and state. But he speaks in terms that anyone with feeling can understand.

[...]

One of the largest paintings in the show, The Heavenly Palaces, actually has a massive piece of lead attached to the canvas. It lends an ominous, cloudlike presence to a cavernous hall.

[...]

The Heavenly Palaces takes its name from an ancient Hebrew book known as the Sefer Hechaloth, which describes an ascent through seven heavenly palaces that lead to one in which the wise will be united with God.

[...]

Sefer Hekhalot is the Hekhalot text also known as 3 Enoch, a book that tells of Enoch's tranformation into the archangel Metatron, the "Little YHWH," who takes Rabbi Ishmael on a tour of the secrets of the universe. But it sounds to me as though the inspiration may actually be from the Hekhalot Rabbati, the Greater Book of Heavenly Palaces, which actually does include instructions for and an account of the ascent through the seven celestial palaces to the throne room of God. In any case, this is cool.
CLASSES START TODAY and summer is well and truly over. Wow, that went fast! I read lots of Hebrew, Greek, Aramaic, Latin, and Arabic; finished a draft translation of my eclectic reconstructed Aramaic and Greek text of Aramaic Levi for the More Old Testament Pseudepigrapha Project; made some overall progress in setting up the MOTP Project now that Richard Bauckham and I have our research fellowship grant; wrote most of an article on the Hekhalot literature and ancient Jewish apocalypses; did some work on my upcoming paper on the history and politics of the Temple Mount; made notes on some other projects; got page proofs and indices done for The Book; and managed to get to the beach on most of the (rare) nice days we had in this end of Fife.

This semester I'm teaching biblical Hebrew; supervising a couple of new postgradutes along with the two I already have; continuing to run our postgraduate program (which looks to have a record intake this year); and I'm hoping to get caught up on some of the articles I've promised to write. The MOTP Project will be keeping us busy too, and I hope at least to start thinking about my translation of the Hekhalot texts. And, of course, there's blogging.

Best wishes for a good academic year.

Sunday, September 25, 2005

STILL MORE TROUBLES FOR BRUCE FERRINI: He has now filed for bankruptcy. David Nishmura notes the story over at Cronaca.
TEMPLE MOUNT WATCH: Physicist Asher Kaufman's theory that the Temple was situated to the north of the Dome of the Rock is covered today in the Jerusalem Post ("Location, location, location"). This section clarifies his agenda:
I contacted Kaufman and he kindly offered to meet me in the quiet order of his home in the Beit Hakerem neighborhood. His soft Edinburgh accent, gentle manner and reasoned arguments are hard to reconcile with the final "proposals" he outlines at the end of his book.

The building of the Third Temple, he says, will be "something wonderful for the Jewish People, and for the world as a whole" – although he does not believe that ritual sacrifice will be reinstated.

Since he locates the Holy of Holies north of the Dome of the Rock, he believes the whole area of the Temple Mount could be divided into a Jewish and Muslim area, Al-Aksa Mosque being within the Moslem area.

The Dome of the Rock would be within the court of the Temple. "In ancient times, strangers other than of the Jewish faith were permitted entry into this court.... This means that there would be free access to the Dome of the Rock. It could be administered by the Muslims without any change."

As I've said before, I can't comment on the archaeological merits of his theory. But I have to say that I find what he says here naïve. I can't imagine that the Palestinian Authority would agree to anything like this arrangement and, for a change, I agree with them. There should be no more excavation on the Temple Mount, apart, perhaps, from scientific archaeological excavation. But even this (which is politically impossible at present anyway) should probably wait until there are less intrusive methods than the one currently available.

Saturday, September 24, 2005

BIBLICAL ARCHAEOLOGY REVIEW is the subject of what is evidently a series of critical essays being posted on the Bible and Interpretation website. The most recent is:
The Ages of BAR


The publication of unprovenanced objects from private collections simultaneously accomplished several things. It situated BAR as a source of primary data, presented by scholars without any of the usual controls on the authenticity of materials and quality of analysis, such as peer review, presentation at scholarly conferences (whose sponsoring organizations are usually bound to reject such objects), and dialogues in scholarly journals.



By Alexander H. Joffe
Archaeologist and Historian.
September 2005

An earlier essay was published by Jim West and received a reply from the magazine's editor, Hershel Shanks.
TEMPLE MOUNT WATCH:
Unearthing earthly Jerusalem (Ha'aretz)
By Meron Rapoport

In Jerusalem's Old City, as in Hiroshima, everything is measured by the distance from the center of the cataclysm. In Hiroshima it is the distance from the site where the atom bomb fell; in the Old City they speak of the distance from the Temple Mount.Sometimes they measure this distance in meters, sometimes even in centimeters. The walls of the Temple Mount are a red line which is not touched, says veteran archaeologist Meir Ben Dov. A conflagration there would be a death certificate for this country. Ben Dov is a controversial figure, but everyone agrees with his view rabbis and archaeologists, policemen and Muslim clerics.

A man who was involved in law enforcement in the Old City says that occasionally he would visit the excavations around the Temple Mount in order to see how close they were getting to the walls of the mount. "That was my greatest fear that someone would try to get close to the Temple Mount," he says. Everyone is afraid, each for his own reason, and tries to keep his distance from these walls. And at the same time people are attracted to them as to a magnet.

This magnet is now being approached by the members of Ateret Cohanim, the best known among the organizations of Jews who have settled in the Old City. Through the Israel Antiquities Authority (IAA), Ateret Cohanim is at the moment conducting a dig at a depth of 12 meters beneath the building belonging to it, which is 80 meters away from the walls of the Temple Mount. But members of the organization are not satisfied with digging deep down, in one of the most sensitive places in the world. They are also digging along width-wise, to the east, in the direction of the Temple Mount, beneath the houses of Palestinian residents. The excavators have already advanced 20 meters eastward, while "clearing away earth" from subterranean spaces. Only 60 meters separate now them from the walls of the mount, says Jon Seligman, the IAA Jerusalem district director, who is supervising the dig.

[...]

All this in the context of Byzantine political complexities in Israeli society, not to speak of the larger context of Israeli-Palestinian/Muslim relations.

Thursday, September 22, 2005

THE HOUSE OF JUDEO-PERSIAN MANUSCRIPTS FOUNDATION in Los Angeles is devoted to collecting copies and originals of manuscripts written in Judeo-Persian (Persian written in the Hebrew alphabet), a literature that goes back at least to the eighth century CE. As always with such things, I wonder if there are any Old Testament pseudepigrapha manuscripts among them.
"ABACUS" -- A Hebrew word? Philologos has the story.

UPDATE: Miriam at Bloghead comments on the Philologos essay:
All very brilliant. But his theory has one weakness: why would a scribe need a box in which he can write, in dust, words and sums that can then be erased? It's hard to imagine.

Perhaps to scribble draft notes and sums before using expensive writing materials to write up the final draft? That's not far from what she goes on to suggest, but scribes would presumably find this useful too.

Whether or not writing in a box of sand would be halakhically acceptable on the sabbath, as Philologos seems to suggest, I leave to those who know more about such things than I do.

Wednesday, September 21, 2005

A BOOK ON GIORDANO BRUNO AND KABBALAH is reviewed in the Commentator:
Are Hermes and the Kabbalah Irrelevent?

Giordano Bruno and the Kabbalah

By Joshua Harrison

Published: Tuesday, September 20, 2005

Karen Silvia De Leon Jones
University of Nebraska Press, 2004.

The figure of the Renaissance magus looms large at Yeshiva College. Indeed, the very slogan of the school channels the spirit of Egyptian pneumatic magic. Beckoning us to "bring wisdom to life," the new motto conjures an image of a magician, his figure ensconced in dark robes, Picatrix in hand, standing over the moribund YU student and imparting him with the ancient Gnostic wisdom of the Hermetica. Just as the ancient Egyptians brought the celestial powers into their idols, we take the lifeless Modern Orthodox youth and fill them with celestial knowledge!

Scorn is heaped on the pedant by Giordano Bruno. The pedant represents the opposite of the magus. With his emphasis on philology or his willingness to analyze primary texts (like Copernicus), the pedants of the world challenged Bruno, whom Yates calls "the lunatic the lover and the poet." Indeed, the Oxford doctors who so opposed Bruno find piercing arrows of invective hurled at them. While they ponder the true epicycles, Bruno hears the song of the Universe.

Of course, the Isaac Casaubon controversy, in which Casaubon used early philological methods to disprove the authenticity of the Hermetica as received Egyptian wisdom, brought this situation to a head. At least Bruno had the authoritative Hermetica on his side. When Casaubon proved that the Hermetica was a Gnostic text, and not a text that antedated Moses (who cribbed, in the old account, liberally from Hermes Trismegistus!), the later Magi, like Robert Fludd, had to persist in their art in the face of vastly superior critical scholarship.

[...]
RASHI COMMEMORATIONS:
French town tributes Jewish sage
By David Dahan Updated: 20/Sep/2005 16:37
(European Jewish Press, Belgium)

The French town of Troyes, where famed Torah scholar Rashi lived, is celebrating the 900th anniversary of his death with numerous activities including conferences and the naming of a square after him.

[...]
AN IMPORTANT RENAISSANCE EDITION OF THE HEBREW BIBLE has been acquired by the library of Berkeley University:
Bancroft Library adds rare Second Biblia Rabbinica, Hebrew Bible

By Kathleen Maclay, Media Relations | 20 September 2005

BERKELEY – The University of California, Berkeley, has obtained a rare Hebrew Bible that has served as the foundation for almost all Bibles published since its own printing in the early 1500s.

Paul Hamburg, librarian for UC Berkeley's Judaica collections, said there are likely only a dozen sets left in the world of the four-volume Second Biblia Rabbinica, including half a dozen or so in private ownership.

[...]

When completed in 1525, the Second Hebrew Bible presented for the first time the complete Masorah, the extensive Jewish tradition concerning the correct Hebrew text of the Scriptures accumulated over centuries.

It also contained an introduction by ben Hayim to the Masoretic text. "That introduction remains a classic text in the history of biblical scholarship and the critical study of the Masorah," said [Berkeley Librian Paul] Hamburg.

In addition, the Second Biblia Rabbinica has the Targum Onkelos, a classic Aramaic translation of the Bible, as well as more medieval Hebrew commentaries by rabbis than the first Rabbinic Bible.

[...]

UPDATE: Bad link fixed.
DID GOD HAVE A WIFE?. The Mail and Guardian, South Africa, reviews William Dever's new book on the goddess Asherah in ancient Israel.

Tuesday, September 20, 2005

QUMRAN SYMPOSIUM: My doctoral student, Ian Werrett, draws my attention to a symposium of the Nordic Network in Qumran Studies which is being held in Jerusalem on 22-29 September. He and St. Andrews British Academy Research Fellow Grant Macaskill are presenting papers there.

CORRECTION: He's still listed on the website, but Grant tells me he had to withdraw from the conference. Apologies -- I should have double-checked with him before posting.
AN ESSAY DEEMED RELIGIOUSLY OFFENSIVE is being removed from an Israeli Defense Force educational booklet:
IDF agrees to ban essay that MK says defames Jewish values
By Amos Harel, Haaretz Correspondent

When MK Shaul Yahalom (National Religious Party) asked the Israel Defense Forces to stop distributing an article he said "damages and defames Jewish values," the request tested the limits of freedom of thought in the IDF.

The defense minister's bureau set the limits this month, reversing an earlier IDF decision and removing the article from an educational booklet distributed by the army's school for human resources.

In the article "The Stone Age," Assaf Inbari discusses the way in which Judaism relates to the Temple Mount and the Temple. He writes cynically about the various rituals associated with the Temple, and calls the Bible nothing but a collection of myths. Many of the ideas he presents are similar to those raised in biblical criticism or history courses at universities.

The last sentence strikes me as a bit misleading in light of this:
"Titus did Judaism a big favor," Inbari wrote. "He liberated it from the Temple. The Temple is all that stood in [Judaism's] way, caught in its throat - not swallowing and not vomiting."

That sort of editorializing would not, in my opinion, be appropriate as straightforward instruction in a university course on biblical criticism or history. It might make an interesting "respond to this quote" question for a tutorial (discussion section) or on a final exam. But it's difficult to judge the situation without reading the whole essay and knowing more about the context. For example, if the essay had this sort of tone and was presented by itself as an objective treatment of the Temple and Judaism, I can see there would be a problem. But if it was in a collection of essays expressing widely different viewpoints about the subject for the students to discuss, it probably wouldn't bother me.
A BIRD MOSAIC -- also from Byzantine-era Caesarea. (Via Archaeology Magazine news.)
A BYZANTINE-ERA MANSION IN CAESAREA:
Caesarea Byzantine mansion site inaugurated
By ETGAR LEFKOVITS (Jerusalem Post)

The remains of a lavish Byzantine mansion with pictorial mosaic flooring and a rare table with gold-encrusted glass platelets have been uncovered in the coastal city of Caesarea during an archaeological excavation, Israel's Antiquities Authority announced Monday.

[...]
MANDEANS are suffering persecution in Iraq:
Iraq chaos threatens ancient faith
Kate Clark

By Kate Clark
BBC News, Damascus

There are fears for the future of one of the most ancient, as well as the smallest, communities in Iraq - the Mandeans.

Their religion, Mandeanism, comes from the same general background as Judaism, Christianity and Islam.

They share many of the same prophets, but particularly honour John the Baptist.

[...]

Mandeans have traditionally been protected under Islamic law, as believers in one god - like Jews and Christians.

But since the war in Iraq, they have found themselves targeted by Sunni and Shia Islamic extremists, and by criminal gangs who use religion to justify their attacks.

One leaflet which Mandeans said had been distributed to homes in Baghdad gave this warning to both them and Christians (who form another of Iraq's minorities):

"Either you embrace Islam and enjoy safety and coexist amongst us, or leave our land and stop toying with our principles. Otherwise, the sword will be the judge between belief and blasphemy."

[...]

The Mandean language, incidentally, is a dialect of Aramaic, which is not made clear in the article.

Monday, September 19, 2005

DIVINATION CONFERENCE: This just in by e-mail from Angela Voss.
‘SEEING WITH DIFFERENT EYES’

A CONFERENCE ON COSMOLOGY AND DIVINATION

University of Kent, Canterbury
April 28th-30th, 2006

Keynote speakers: Gregory Shaw (Stonehill College, Mass.), Peter Struck (University of Pennsylvania),
Barbara Tedlock (SUNY, Buffalo)


This conference will explore the nature and implications of the visionary knowledge which arises through divinatory practices, the ‘inner sight’ which is evoked through the use of metaphor and symbol in a ritual or therapeutic context, or in everyday life. Questions of knowledge and realisation will be raised in relation to astrology and other forms of divination. Is divinatory insight best understood as a psychological process, an altered state of consciousness, or a spiritual connection with higher beings? Is it necessarily ‘esoteric’, comparable to the initiation rituals of the ancient mystery traditions, or is it available to anyone at any time? What is the role of training and expertise in divination? In the reading of an omen or interpretation of a symbol, how do imagination and technique work together to bring hidden knowledge to the surface? Does a symbolic perception artificially impose meaning on an otherwise meaningless world, or help to create a more coherent cosmos? Does divination allow a glimpse into deeper levels of existence, or simply distort our rational minds with delusion, projection and fantasy? In short, what can we learn from both historical sources and contemporary practice about the nature and ground of ‘truth’ in divination, its value and philosophical implications? What is being revealed, and through what agency?

Papers on any aspect of these questions (30 mins) are invited from both researchers and practitioners in fields including (but not limited to) ancient history, anthropology, astrology, classics, divination, philosophy, psychology, religious studies and theology.


Please send abstracts (200-300 words) to Dr Angela Voss (a.voss@kent.ac.uk) by 31st December 2005
HERSHEL SHANKS is defending the authenticity of the Ivory Pomegranate inscription in the Jerusalem Post.

Sunday, September 18, 2005

NOT THE STONE OF JACOB AFTER ALL:
Stone’s biblical past is exposed as myth

Mark Macaskill and Jason Allardyce (Sunday Times of London)

ACCORDING to legend, it was used as a “pillow” by Jacob, the founder of Israel, as he dreamt of angels ascending to heaven on a ladder.

The fabled Stone of Destiny was then taken from Palestine to the north, where it became the ancient symbol of Scottish kingship.

After spending centuries resting at Westminster Abbey, it takes pride of place in the Great Hall of Edinburgh Castle. Now the Duchess of Hamilton claims to have unearthed evidence that unpicks the myth. She says she has proof that the stone, far from originating in the Middle East, was mined somewhat closer to home — Perthshire, in fact.

Jill Hamilton, the author and historian, took rock samples from the Palestinian village of Beitin, the traditional site of Jacob’s epiphany.

[...]

I'm sure it's still a very nice stone. You can see a photo of it here.
BOOK REVIEW by Jacob Lassner in the Middle East Quarterly:

Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society. By Nadia Abu el-Haj. University of Chicago Press, 2001. 352 pp. $52 ($20, paper).

The review was published in 2003, but has just been posted on the Middle East Forum website.
A SYRIAC CONFERENCE is to be held at the Catholic University of America in February, 2006:
Dorushe Conference on Syriac Pedagogy at CUA

The Center for the Study of Early Christianity and the Semitics Department of the Catholic University of America in cooperation with the Dorushe graduate student association invite proposals for the 2006 Dorushe Syriac Studies Conference. This year's conference will be held at the CUA campus in Washington, D.C., February 3-5, 2006. While all are welcome to give papers, the conference is especially designed to aid graduate students interested in integrating the field of Syriac studies with other academic disciplines for a teaching career. Proposals on any Syriac related topic are welcome, but discussion periods will primarily focus on pedagogical aspects (how to incorporate our Syriac research into the classroom for a broader audience.) Papers will be pre-circulated to attendees and summarized at the conference. In addition, a list of resources to aid in the teaching of Syriac and related fields will be compiled and distributed at the conference. For further details see: http://csec.cua.edu/conference/Dorushe2006.cfm.


E-mail proposals in the format outlined below by October 31, 2005 to 56seville@cua.edu.

--Preparation of the Proposal--

Cover Sheet:
On a separate cover sheet include name, address, any academic affiliation, phone and fax numbers, e-mail address, the paper’s title, and indication of any projection or other special facilities needed. Graduate students should indicate their current stage in their program and how they foresee using Syriac in their future academic work.

Proposal:
Maximum word count: 300 words. Please submit your abstract as an e-mail attachment in RTF or MS Word Format. If your abstract includes Syriac or non-Roman characters please use a unicode font (such as the Meltho Fonts from Beth Mardutho). For purposes of anonymous judging, please do NOT include your name or other identification on the abstract. This information should be only on the cover sheet. Please be advised that the submission of an abstract and its acceptance represent a commitment from the contributor to summarize and discuss the paper in person at the conference.

(Via Michael Penn on the Hugoye list. Feel free to forward the message to anyone who might be interested.)

Saturday, September 17, 2005

PSCO 2006: From Bob Kraft on the PSCO list:
[Please cross-post as appropriate]

PHILADELPHIA SEMINAR ON CHRISTIAN ORIGINS
in its 43rd year
an Interdisciplinary Humanities Seminar
under the auspices of the
UNIVERSITY OF PENNSYLVANIA
Department of Religious Studies
201 Logan Hall
with support from
the Penn Humanities Forum


TOPIC FOR 2005-2006: Redescribing the Holy Man: Theoretical Frameworks and Specific Applications

Whether Neoplatonic diadochai, Christian saints, Jewish rabbis, or the priests, healers, and prophets of the diverse local religious cultures of Late Antiquity, the methods and descriptions employed by modern scholars to make sense of these figures all speak of a shared imaginaire. Scholars of Christianity, Judaism, and other ancient Mediterranean traditions have embraced the Holy Man as an analytical type since it was introduced by Peter Brown in 1971. Recently, however, some theoretical studies have focused more closely on the various social roles performed by ritual experts in their communities, grounding the general type in more specific sub-types and social dynamics, and thereby pushing the academic community to a new stage of theoretical reflection and critique. Can the utility of the comparative taxon "Holy Man" be increased by refining the concept and, in some cases, employing a more thoroughly comparative method (between traditions, between individuals, between time periods, and between cultures)? It is our hope to use this year of PSCO to initiate an ongoing discussion involving scholars of early Christianity, scholars of early Judaism, and other students of late antiquity in an examination of the roles of these figures in the Greco-Roman world, and especially in early Judaism and Christianity, in order to further nuance the analytical concept of the Holy Man and increase its utility.

Co-Chairs:
TJ Wellman (University of Pennsylvania) twellman@sas.upenn.edu
Harry Tolley (University of Pennsylvania) tolleyhw@ccat.sas.upenn.edu

Secretary:
Douglas Finkbeiner (University of Pennsylvania)

Webmaster: Jay C. Treat (University of Pennsylvania) jtreat@ccat.sas.upenn.edu

THE FIRST MEETING OF THE 2005-06 YEAR will be held on Thursday, 20 October 2005, from 7:00-9:00 pm in the Second Floor Lounge, Logan Hall at the University of Pennsylvania.

Persons wishing to dine with other participants prior to the seminar should meet at 6:00 pm at Logan Hall, Second Floor Lounge (southeast of Locust Walk and 36th Street Walk) or go directly to the Food Court in the basement of Houston Hall (just east of Logan, along Spruce Street), where an international variety of food choices is available at reasonable prices and plenty of table space for us to appropriate.

PROGRAM:

David T. Frankfurter, University of New Hampshire
Topic: "From Holy Man to Ritual Experts"


Following the emerging tradition, THE SECOND MEETING OF THE 2005-06 YEAR WILL BE HELD on Friday 18 November, in Philadelphia at the AAR/SBL annual meeting. Further details and Program will be provided in the future.


Bob Kraft, coordinator
PSCO website = http://ccat.sas.upenn.edu/psco/
METATRON AND NANOTECHNOLOGY feature in the new novel Vellum: The Book Of All Hours: 1 by Hal Duncan.
Metatron, the voice of God as he is sometimes known, gods scribe, once the Prophet Enoch before becoming an angel. He, like many of the characters in this book have 'evolved' from ancient souls, gods or people. They become unkin. Some like Metatron think unkin should choose a side and have it 'written' into the very fabric or reality that is their soul. Using nanotechnology, mindworms and sleeper agents like Jack Carter. He is a pawn of Metatron who doesn't even know he is unkin. There are those who are in the middle and do not wish to choose sides. They remember what it was to be human. Phreedom Messenger, who lived a trailer park existence now searches for her brother across the vellum with Jack Carter and others on their trail.

Sounds eclectic.

UPDATE: It's amazing what a Google News search for "Metatron" turns up. Scott McClellan is "Metatron, Voice of Bush." There's a sheep named Metatron at Simcock Farms in Swansea. The Drums of Death collaborative album by D J Spooky and Dave Lombardo has a soundtrack titled "Metatron." The angel Metatron is a character in the movie Dogma. The "galactic being" Metatron is channeled by a medium named Sally Lesar, who was on the "Channel Panel" at the College of the Siskiyous at Mount Shasta, California. And I'm not sure who Metatron is supposed to be here, but he has something to do with The Hoostock Music Festival 2005.

UPDATE (18 September): There's a race horse named Metatron in Washington State.
IN PRAISE OF JEWISH MAGIC, which has been around for a very long time.

Friday, September 16, 2005

NAPHTALI LEWIS, the distinguished papyrologist, passed away at the beginning of this week, as noted on the ANE list. May his memory be for a blessing.
A TENURE-TRACK JOB in Hebrew Bible, with attention to the Jewish interpretive tradition, is being advertised on Ioudaios-L by the University of Florida.
A (VERY) NEW PHILO APOCRYPHON is noted by Torrey Seland.

UPDATE: Stephen Goranson e-mails:
"Be kind, for everyone you meet is fighting a hard battle."
This quotation (or a variant) is often attributed either to Philo or Plato, though I've never seen a specific citation.

For what it's worth, here's the closest thing I found by searching JSTOR. In The Biblical World (retitled the next year as The Journal of Religion) v. 54 n. 6 (1920) page 606 Ozora S. Davis, in an article on preaching quoted II Peter 1:57 and then commented on each phrase, including: "_brotherly kindness_--Everyone is fighting a hard battle."
OT IN NT SEMINAR in April, 2006: Mark Goodacre has posted information.
ELAINE PAGELS spoke last night at the University of Nebraska-Lincoln on the relationship between the Gospel of John and the Gospel of Thomas. More on the lecture here and (in advance) here.

Thursday, September 15, 2005

ANNE RICE is about to publish a novel about the infancy of Jesus:
Vampire novelist takes a bite out of the Bible
Jesus Christ as protagonist of Anne Rice's new book.
Mario San Juan (Talonmarks.com)

Immortality. Homoeroticism. Beauty. These are just some of the most common themes Anne Rice explores in several of her books.

Anne Rice, Queen of the Vampires, well-known for her sensual world of vampirism, has contributed to the canon of literature with rich works of fiction. Creating carefully luxuriant, detailed tapestries where philosophy, humanity, sexuality, history, and, most importantly, homoeroticism play a part.

And now, Rice returns to the world of literature with perhaps her most ambitious project: "Christ the Lord: Out of Egypt," a novel about the infancy of Jesus Christ. It is based on the four gospels, apocrypha, and New Testament scholarship.

The story will be narrated from Jesus Christ's voice, as some of "The Vampire Chronicles" were told through the voice of her most renowned character, the vampire Lestat.

[...]

Woo hoo! I bet this will get people going. I've read many of Rice's books and enjoyed them, although I thought that Lasher moved into some icky territory. Her novel Memnoch The Devil includes a retelling of the Watchers myth which I thought was quite well done. It also has the vampire Lestat drinking the blood of Christ during the crucifixion, which hints that her treatment of Jesus in this new book isn't likely to be uncontroversial. Should be interesting.

UPDATE: More here and here.
A DEAD SEA SCROLLS EXHIBITION scheduled to run in Spartanburg, South Carolina, has been canceled due to the unavailability of the scrolls.
Dead Sea Scrolls exhibit is canceled

By Bob Burchette
Staff Writer (Greensboro News Record, NC)

HIGH POINT -- "The Dead Sea Scrolls Back to the Bible in America" exhibit, which broke attendance records in High Point last spring, is dead in Spartanburg, S.C.

Scheduled to open Friday in the Spartanburg Expo Center and run until Oct. 30, the exhibit's Web site notes that the exhibit has been canceled.

Debby Mason, of the Spartanburg Expo Center, confirmed that the exhibit was canceled. "They had legal matters that prohibited them from getting part of the exhibit," she said.

The Rev. Thom Miller of Mansfield, Ohio, who works with the exhibit, said last week in High Point that the exhibit was canceled because owners of the scroll fragments would not agree to make the fragments available.

[...]

Unless they've changed it, the title of the exhibit was actually "From the Dead Sea Scrolls to the Bible in America."
A NESTORIAN SEARCH ENGINE has just become available online:
First Nestorian search engine goes online
(Kentucky Lake Times)

Friday the first ever Nestorian Search Engine went online currently offering users more than a million resources.

The Web site says that is the "official Search Engine for all things Nestorian." The Nestorian Search Engine has materials ranging from Assyrian, Chaldean, Biblical languages, Aramaic, Hebrew, Christianity, Judaism, Armenian texts, and much more.

This is the only Nestorian Search Engine on the Internet.

[...]

The beta version of the search engine site is found at http://www.nasrani.org/search/index.php.
A BYZANTINE MOSAIC has been left in Gaza:
Israel to leave 6th century mosaic in Gaza
By ORLY HALPERN

Shlomo Dror, the spokesman for the Coordination of Government Activities in the Territories, told The Jerusalem Post Wednesday that following "the noise made in the media" about the possibility of the removal of a 6th century Byzantine mosaic from Gaza, Dr. Yitzhak Magen, director of the Israel Antiquities Authority's archaeology in the Palestinian Territories, decided "to leave it as it is."

"I really hope the Palestinians will know how to preserve it," said Dror.

[...]

However, so far the Palestinian Authority has not picked up the infrastructure files that tell where to find it.
Post' informs PA about 'missing' files
By ORLY HALPERN

The Palestinian Authority had no clue that Israel left files containing information about the infrastructure of the former Gush Katif settlements sitting on a table at the Erez military crossing until informed by The Jerusalem Post, PA Planning Minister Ghassan Khatib said on Wednesday.

[...]

Israel had intended to give the Palestinians the files at a handover ceremony on Sunday at the Erez military crossing, said Shlomo Dror, the spokesman for the Coordination of Government Activities in the Territories, the military body in charge of civilian affairs in the Palestinian territories. "We waited for them [at Erez, which provides access between Israel and the Gaza Strip] at 3 p.m. but they did not come," said Dror.

The Palestinians refused to attend the event.

"We want the files but we don't want the ceremony," said Khatib. ...

Dr. Moain Sadeq, a Gazan archaeologist, is impatient to get his file. The director-general of the Department of Antiquities in Gaza and a professor of archaeology at the Islamic University in Gaza is anxious to see the Byzantine mosaic uncovered in Elei Sinai, a former Gaza settlement, and prevent any damage to it.

"I have no details about what exists in the settlement side. If I have it [there] is benefit for both sides," said Sadeq.

Without the detailed excavation maps and photos he could not identify the site, he said. Israeli government archaeologists had covered the ancient mosaic with dirt to protect it.

[...]

Upon learning from the Post that the necessary documents were sitting at the Erez crossing, Sadeq asked for the phone number of the spokesman for the Coordination of Government Activities in the Territories. "I will go myself and get the file."

I hope he did.

Wednesday, September 14, 2005

"TAKE BACK THE HOLY SITES." In the Jerusalem Post Michael Freund editorializes about the Palestinian destruction of the Gaza synagogues. Excerpt:
The Palestinians have once again failed to demonstrate even the modicum of decency and civility that calls for respecting houses of worship that belong to others.

And so Israel should not hesitate to do what should have been done already: take back Joseph's Tomb, reassert its sovereignty over the Temple Mount, and eject the PA-controlled Muslim Wakf from the Cave of the Patriarchs in Hebron.

These three sites, more than any others, symbolize our ties to this Land, and the abiding faith upon which they are based. It is time for all of them to return to sole Israeli control.

Such a step would send a clear and unequivocal message to the Palestinians that there is a price to be paid for treading on Jewish religious rights and assaulting our holy sites. It would also underline Israel's determination to retain these sacred spaces in any future arrangements that might be reached.

See also the comments at Alt.Muslim. Ironically, only days ago the Chairman of the Palestinian Authority made a point of asserting that the PA alone should be in charge of caring for the antiquities on the Temple Mount.

Regrettably, desecration of religious sites is not unprecedented in the Arab world. As I've noted before, it's even being done to important historical architecture in Mecca. Regarding that issue, I urge you to sign the Stop the destruction of the birthplace of Prophet Muhammad (SAWS) in Makkah petition. Very few non-Muslims have signed, but what is happening at both Mecca and the Temple Mount should be of concern to anyone who cares about the historical heritage of the Middle East.
THEIR DEAD SEA SCROLLS EXHIBIT is bringing the Gulf Coast Exploreum an award at the 2005 Alabama Governor's Conference on Tourism:
'Scrolls' exhibit state's top event
Exploreum's blockbuster show to be honored during tourism conference
Tuesday, September 13, 2005
By THOMAS B. HARRISON
Arts Editor

In tourism as in baseball, the numbers don't lie.

The Gulf Coast Exploreum Science Center enjoyed an MVP season with "The Dead Sea Scrolls," which drew 205,661 visitors to downtown Mobile in 109 days (Jan. 20 through May 8) and had a $13.4 million impact on the local economy.

Such results are impossible to ignore, and tonight the Exploreum's 2005 blockbuster will be recognized as Alabama's top tourism event. The award will be presented in Montgomery at the 2005 Alabama Governor's Conference on Tourism.

[...]
"EMILY ROSE BEATS 40-YEAR-OLD VIRGIN." This sounds like a tabloid headline about some strange crime of passion, but it's actually reporting that once again a movie with subtitled Aramaic and Latin is in first place for U.S. box-office sales.

Tuesday, September 13, 2005

NEW EXCAVATIONS have begun opposite the Pool of Siloam. I don't think I've noted these previously. The finds include a ritual immersion pool and a coin from the Bar Kokhba revolt.
"THE LAST OF THE ARAMEANS." This article in the Ivy Traveler is noted on the Hugoye list by co-author Sébastien de Courtois, who also has published a book entitled The Forgotten Genocide, The Last Arameans.

Monday, September 12, 2005

THE LARGE RUIN IN JERUSALEM excavated by Eilat Mazar was in the news again last week in Ha'aretz ("A debate of biblical proportions"). There's some interesting new information, especially interviews with other archaeologists and some details about the stratigraphy which call into question a strictly 10th-century date. Excerpts (but read it all):
Nor does Professor Israel Finkelstein of Tel Aviv University's Department of Archaeology, a leader of the band of Israeli archaeologists who doubt David's greatness, share Mazar's exuberance, which he terms a messianic outburst. "Once every few years, they find something in Jerusalem that seems to confirm the biblical description of the magnitude of the kingdom in the time of David. After a while, it turns out that there is no real substance to the findings, and the excitement subsides, until the next outburst," he says.

[...]

Professor Finkelstein has visited the City of David excavation, and says that he was impressed by two of the walls built of large stones, but that it is very difficult to date them precisely because of construction work in the area over the years. "One thing that can be said with certainty is that these walls were built before the Roman period [which begins in the late first century BCE]. Between that and the conclusion that these are the foundation walls of a palace from the period of King David is a pretty far stretch," adds Finkelstein.

Finkelstein says the latest of the many pottery shards found in the earthen fill on which the walls were built are circa the 9th century BCE or even later - and not the 12th or 11th centuries, as Mazar claims. He links the pottery to a structure that was discovered in Area G, not far from the site of Mazar's dig. This structure, which is called the Stepped Stone Structure, is a retaining wall that was built to prevent the collapse of the slope. Finkelstein says that pottery from the 9th century BCE, and maybe even from the 8th century BCE, was also found in the Stepped Stone Structure.

"Based on these findings, it may be possible to conclude that the walls in Mazar's excavation are from the 9th century or the early 8th century BCE," he says. "That is an important finding, because it describes an interim stage in the development of Jerusalem from a small and pretty meager village, as it was in the 10th century BCE, into an important, large and fortified provincial city. But it arrived at this status not in the 10th century BCE, but rather in the 8th century BCE, about 250 years after David's time."

This is obviously a debate that is going to go on for a long time, and it won't even get properly started until the site is published fully -- which undoubtedly will take some years.

(Heads-up, Mladen Popovic.)

Sunday, September 11, 2005

THE JOURNAL OF SEMITIC STUDIES has a new issue (50.2, Autumn 2005) out. Some relevant articles include:
Hans-Peter Müller
Der Gottesname B'L Und Seine Phraseologien Im Hebräischen und im Phönizisch-Punischen
J Semitic Studies 2005 50: 281-296

The article deals with the semantics of Hebrew and Phoenicio-Punic b'l and with its functions in special phrases indicating attributes, appositions, localizations etc., above all in the phrase ba'al samayim and its isoglosses. Its ultimate aim is to make a proposal on the function of Ba'al religion as such in the context of the Ancient Oriental view of life.

Avi Sheveka
A Trace of the Tradition of Diplomatic Correspondence in Royal Psalms
J Semitic Studies 2005 50: 297-320

This paper suggests that the phrase וארשת שפתיו בל מנעת (Ps. 21:2) reflects an idiom from the tradition of diplomatic correspondence (documented in EA9), that expresses a proper ‘brotherhood’ relationship between equal kings. Besides explaining the use of the hapax legomenon ארשת in this specific instance, this assumption gives us a key to explaining the fact that a variant of this word — ירשת — appears in another psalm (Ps. 61:6) in a very similar context. The author suggests that the Israelite court scribes saw this word as particularly designated for requests made by a king from his counterpart, because they knew this word — which disappeared from Hebrew — only through their education in schools for scribes, where they were trained in the international diplomatic style. In both cases, then, the use of this word was a result of a conscious intention to imitate diplomatic style while referring to relations between the king and God, an intention motivated by rhetorical needs. This attempt exposes for us some of the authors' theological conceptions. While proving these conclusions the author reexamines the debated question of Psalm 61's classification, and shows that there are decisive arguments for deciding (versus the dominant opinion) that this is indeed a royal psalm.

Vincent DeCaen
On the Distribution of Major and Minor Pause in Tiberian Hebrew in the Light of the Variants of the Second Person Independent Pronouns
J Semitic Studies 2005 50: 321-327

This paper establishes for the first time the nature and distribution of Tiberian Hebrew (TH) pausal phonology. The results are consistent with the proposal by Dresher (1994) that TH pause is a direct function of intonational phrase boundaries. His prosodic analysis is extended here by establishing the half-verse as the maximal prosodic domain for TH phonology. It is on this basis that we can explain the statistical distribution of pause at syntactic and accentual phrase boundaries, extending the first approximation of the syntactic projection of TH pause delineated in Revell (1980). The results reported here define a long-term research programme in TH prosody.

E. Martín Contreras
Continuity of the Tradition: Masorah with Midrashic Explanations
J Semitic Studies 2005 50: 329-339

This article examines three masoretic lists with midrashic explanations placed in appendix IV of codex M1 from the Complutensian University Library. The study shows the original final form of these three lists and their content suggests that the traditions that present textual commentaries in the midrashim up until medieval times coexisted with the Masorah.

There are also a great many interesting book reviews.

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