Friday, October 02, 2009

ROBERT R. CARGILL wants Christians to give up the BC/AD dating terminology at Bible and Interpretation:
Why Christians Should Adopt the BCE/CE Dating System

By Robert R. Cargill
Center for the Digital Humanities,
Qumran Visualization Project

UCLA

September 2009

I have heard every argument. I have read every justification. And I have spent far too much time on Wikipedia changing BCs and ADs back to BCEs and CEs. It is a centuries-old argument that some maintain is integral to one’s identity as a Christian. Despite the rise of science, Christians have used—and many times have insisted upon—the continued use of the labels “AD” and “BC” to designate calendrical years, and thereby portray human history as directly relative to the birth of Jesus of Nazareth. But in our modern world of scientific reason and religious plurality, the battle over whether or not to use the increasingly accepted international scientific standard of BCE (“Before Common Era”) and CE (“Common Era”) has not waned, but rather has intensified. However, it is time for this battle to end; Christians should leave behind the BC/AD labels and adopt the BCE/CE dating system for all calendrical references.

[...]
I can't say I've encountered anyone lately who defends the AD/BC system anymore, but presumably I don't move in the right circles. I completely agree with Robert, although I doubt that anyone who doesn't will be persuaded by his arguments.

Some other random thoughts. First, the objection to Xmas for Christmas (which I have heard) is particularly pathetic in that the X stands for the Greek letter Chi, which is the first letter of "Christ" in Greek and is just a convenient abbreviation. Second, the argument that Jesus must have been born by 4 BCE at the latest depends, as Robert notes, on the assumption that Matthew's story that connects Herod the Great with Jesus is historical, an assumption that warrants considerable skepticism. In fact, all we know is that Jesus was an adult around 30 CE. Luke says he was about 30 when he began his ministry (3:23). But John has Jesus' opponents say to him that "you are not yet fifty years old" (8:57), which strikes me as a little odd to say to a man in his early thirties and which may imply that John thought he was older. We just don't know when Jesus was born. Third, despite EU directives and the like, I'm not particularly sympathetic to the position that the decimal Metric system should be compulsory for all uses. It's much better than the Imperial system for scientific and engineering purposes, but the duodecimal Imperial system is better for other purposes such as cooking and sewing, which require thirds and quarters and such.

The main argument for the use of BCE/CE is that it gives us all a convenient secular system to use for secular historical purposes. But even this is a Eurocentric argument, in that it is still a convention based on an event important for Christians and requires, for example, Muslims to recalculate completely the dates in their own system. But it's an improvement over BC/AD.

Thursday, October 01, 2009

NEW SCROLLS FOR OLD: The Dead Sea Scrolls on exhibition at the Royal Ontario Museum will be swapped on 10 October for eight other scrolls, one of which includes the Ten Commandments.

Background to the exhibition is here.
CONFERENCE:
Next year's "Use of the Old Testemant in the New" seminar will take place at St Deiniol's Library, Hawarden, N.Wales from Thurs 18 March to Sat 20th. The all inclusive cost will be around £140. Offers of papers (45 min or 30 min) to Steve Moyise (s.moyise@chi.ac.uk) by Dec 15th.
From the British New Testament Society list.

Wednesday, September 30, 2009

A GOLEM COIN? Actually it's a coin in honor of Rabbi Judah Loew of Prague, but the Golem is on it:
Czech Coin Honors Saintly Rabbi

by Hillel Fendel

(IsraelNN.com) Yet another Czech commemoration of the 400th anniversary of the death of the prominent Jewish scholar Rabbi Judah Loew of Prague: a silver 200 Kc coin.

Known as the Maharal of Prague, Rabbi Judah died on the 18th day of the Hebrew month of Elul in 1609, corresponding to Sept. 7. The Czech government jumped the gun by issuing the commemorative coin nearly three months earlier. One face features a composition of four Stars of David of various sizes on which are written years in which pogroms occurred against the Jewish population in the Czech lands.

... The Maharal is possibly best known for the story of the Golem – a clay man that he is said to have turned into a living being.

Unique Design: Reversed Texts
The new coin, 3.1 cm in diameter, features a very unique design on its reverse side: a silhouette of the Golem, in between Hebrew passages of Talmudic texts – printed backwards, the official Czech numismatics site explains, in order to express a “look back through history generally and the history of the Jewish community in the Czech lands in particular.”

[...]
Golem background is here.
THE MILWAUKEE PUBLIC MUSEUM is hosting a Dead Sea Scrolls exhibition next year which will include the Vision of Gabriel inscription:
Dead Sea Scrolls at last coming to Milwaukee Public Museum

By Jackie Loohauis-Bennett of the Journal Sentinel

Posted: Sept. 30, 2009

After years of international negotiations, the Milwaukee Public Museum has announced that its exhibit of the legendary Dead Sea Scrolls will open on Jan. 22.

"Dead Sea Scrolls and the Bible: Ancient Artifacts, Timeless Treasures" is the largest temporary exhibit ever produced by the museum, with more than 200 artifacts.

The show pulls together authentic Dead Sea Scroll fragments, illustrated manuscripts and archaeological findings from Israel, Jordan, France, England, Switzerland and the United States. The scroll segments and other texts in the Milwaukee exhibit have shed new light on the history of two religions: Judaism and Christianity.

"These are the greatest treasures of humankind," said Milwaukee Public Museum president Dan Finley. "You can't put a value on these words. These words changed the world."

The scroll fragments coming here contain parts of the earliest known texts of the Hebrew Bible - the Christian Old Testament - and some texts in the exhibit contain tantalizing references to a Messiah figure.

The exhibit also features pages from the oldest existing version of the Hebrew Masoretic text, as well as pages from hand-copied medieval Bibles and early printed Bibles, including the Gutenberg Bible.

Exhibit highlights include:

•  A fragment of the Copper Scroll, a one-of-a-kind scroll written on deteriorating metal that took scholars more than four years to cut open and translate.

•  A fragment of a version of the book of Daniel dating from between 50 B.C. and A.D. 50. This is its first display in any exhibit of Dead Sea Scrolls.

• A fragment from Ecclesiastes dating from the second century B.C.

•  The recently discovered Jeselsohn Stone with a late first century B.C. text called "Gabriel's Revelation," an apocalyptic prophecy attributed to the Angel Gabriel. The text speaks of a Messiah called Simon who will rise from the dead after three days. An exhibit label reads that this text is "interpreted by some that the story of Jesus' death and resurrection was not unique but part of a recognized Jewish tradition at the time. However, the translation 'after three days' is uncertain."

[...]
Earlier brief notes of the exhibition are here and (presumably) here. Background to the Vision of Gabriel is here and here.

Tuesday, September 29, 2009

NEW ARTICLES ETC. AT THE JOURNAL OF HEBREW SCRIPTURES. Ehud Ben Zvi e-mails:
Dear all,

I am glad to announce the publication of the following article in the Journal of Hebrew Scriptures (http://www.jhsonline.org)

Journal of Hebrew Scriptures - Volume 9: Article 22 (2009)

Karolien Vermeulen,To See or Not To See. The Polysemy of the Word עין in the Isaac Narratives (Gen 17-35)

Abstract

This article discusses the polysemy of the word עין in the Isaac narratives (Gen 17-35). The word’s given ambivalent nature is exploited on every level. It fits the major themes in the Isaac story as well as the small nuances in individual sentences. As such it illustrates the potential power of polysemy and its multiple, so to say polysemous, role in biblical narrative.

Those who wish to access this article directly may go to http://www.arts.ualberta.ca/JHS/Articles/article_124.pdf

Journal of Hebrew Scriptures - Volume 9: Article 21 (2009)

Aron Pinker

Intrusion of Ptolemaic Reality on Cultic Practices in Qoh 4:17

Abstract

A new interpretation is offered for Qoh 4:17 that highlights the Sitz im Leben of the Ptolemaic regime. Qoh 4:17, though couched in cultic terms and with a Temple setting, contains allusions to the Ptolemaic reality of spies and informers who helped the Ptolemaic administration exact heavy taxes. It is shown that this dual level (cultic and non-cultic) meaning persists in the unit Qoh 4:17-5:6.

Those who wish to access this article directly may go to http://www.arts.ualberta.ca/JHS/Articles/article_123.pdf

Review Article:

Journal of Hebrew Scriptures - Volume 9 (2009) - Review Article

Jeremy M Hutton, Deuteronomistic History or Histories?: New Approaches to Deuteronomy-Kings. A review article of: Markus Witte, Konrad Schmid, Doris Prechel and Jan Christian Gertz, eds., with assistance from Johannes F. Diehl. Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und Vorderen Propheten.

To access this review article directly please go to http://www.arts.ualberta.ca/JHS/reviews/reviews_new/review398.htm

Reviews:

Becking, Bob and Dirk Human, eds, Exile and Suffering: A Selection of Papers Read at the 50th Anniversary Meeting of the Old Testament Society of South Africa OTWSA/OTSSA, Pretoria, August 2007 (Oudtestamentische Studiën 50; Leiden: Brill, 2009). (Reviewed by Adam Oliver Stokes).

Römer Thomas (ed.), The Books of Leviticus and Numbers (BETL 215; Leuven: Peeters, 2008). (Reviewed by Viktor Golinets)

To access reviews (and review articles) please go to http://www.arts.ualberta.ca/JHS/reviews/reviews_vol.html

Note: Readers will notice the new visual version of the reviews. We think that the new version is not only "easier in the eyes" but also far more print-friendly. All the reviews in vol. 9 are now in the new visual format. Any comments you may have about this new version are welcome. Please send them to m. I wish to thank Ms. Melanie Marvin who made the shift to the new version possible and who worked tireless in this project. Thank you, Melanie.

Forthcoming:
An article, a review article and several reviews will be published soon. We anticipate that the hypertext version of the entire vol 8 (2008) be ready in about month time.
---------------

We anticipate to have an hypertext version of vol. 8 (2008) by November 2009. The printed publication of volume 8 (2008) will (hopefully) be ready by November as well. For information on the printed version published by Gorgias of vol. 7 (2007) please go to http://www.gorgiaspress.com/bookshop/p-56292-ben-zvi-ehud-perspectives-on-hebrew-scriptures-iv.aspx

At that page you will find also links to the printed versions of vols 1-6 of the Journal.

For information about the Logos version of the Journal (vols. 1-7), please go to http://www.logos.com/products/details/4336

Regards,

Ehud

Ehud Ben Zvi
History and Classics
University of Alberta
2-28 HM Tory Building
Edmonton AB Canada T6G 2H4



** This communication is intended for the use of the recipient to whom it is addressed, and may contain confidential, personal, and/or privileged information. Please contact me immediately if you are not the intended recipient of this communication, and do not copy, distribute, or take action relying on it. Any communication received in error, or subsequent reply, should be deleted or destroyed.**



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Monday, September 28, 2009

BARUCH HALPERN is interviewed about the Ark of the Covenant by PhysOrg.com:
Probing Question: Is the Ark of the Covenant real?
September 24th, 2009 By Solmaz Barazesh

When you hear the words "Ark of the Covenant" what comes to mind? For some, Steven Spielberg’s film "Indiana Jones and the Raiders of the Lost Ark" provides the most vivid pop-culture reference to this mysterious sacred object.

The quest to find the real Ark has inspired generations of adventurers and Hollywood directors, but the trail has always gone cold.

"Different people will give you different answers to that question," said Baruch Halpern, Penn State professor of ancient history, classics and ancient Mediterranean studies, and religious studies. "The Ark is a regular feature in the Old Testament, making several appearances in the first five books of the Bible. There are many consistent references to the Ark, and when you add it all up, it seems like the Ark was a real article."

[...]
It seems plausible enough that some such object was in the first Temple. Similar cherub throne iconography survives from Phoenician contexts (e.g., here; actual miniature cherub thrones, presumably meant to seat an image of the god, survive as well).

Halpern does a good job of gently tamping down the more wild speculations on the Ark. His conclusion is good:
In some ways, the story of the Ark is similar to other Judeo-Christian religious relics such as the Shroud of Turin and Noah’s Ark, Halpern said. "You have to remember why this scripture was written in the first place, and see the Ark’s symbolic power to people as a sacred object. If you try to over-explain it, you lose the power of the story."
For the Ark of the Covenant, see here. There's more on Professor Halpern here and here.

UPDATE (29 September): Dead link fixed. Sorry!

Sunday, September 27, 2009

YOM KIPPUR (the Day of Atonement) begins this evening at sundown. A healthy fast to all observing it.
MORE DEBATE about the Dead Sea Scrolls exhibition at the Royal Ontario Museum: Hebrew Bible scholar John Van Seters and Scrolls specialist Larry Schiffman are quoted in a review of the exhibition in The Record.
In April, the Palestinian Authority officials sent a letter to Prime Minister Stephen Harper asking that the exhibition be cancelled.

They challenge the Israel Antiquities Authority’s right to display materials removed from Palestinian territories, alleging at least four international conventions and protocols addressing the treatment of cultural goods, agreements to which Israel and Canada are signatories, are being violated.

The controversy sparked at least two protests in front of the museum calling for a boycott of Israeli institutions in light of Israel’s treatment of Palestinians in the occupied West Bank.

John Van Seters, a distinguished biblical scholar and professor emeritus at the University of North Carolina who is now living in Waterloo, said the protesters’ concerns must be taken seriously.

Van Seters doesn’t dispute the authenticity or importance of the scrolls. But some scholars, Van Seters included, believe such exhibitions shouldn’t be patronized.

“If they were taken, as the allegations suggest, from the . . . Palestine archeological museum in East Jerusalem, then they should be returned and they should not be sent out by Israel around the world to be put on display as being on loan from them,” he said.

“By accepting them and putting them on display, one only legitimizes and confirms the ownership of these materials that have been confiscated from their rightful owner.”

The Israel Antiquities Authority argues it is the custodian of the scrolls and has the right to display them.

And in response to the protests, the museum has posted a statement on its website indicating that the Israel Antiquities Authority has lent the scrolls to numerous libraries, galleries and museums, including the Vatican, during the past 20 years.

Lawrence Schiffman, a Dead Sea Scrolls scholar and professor of Hebrew and Judaic Studies at New York University, said protesters are using the scrolls to advance a political argument.

The scrolls are a cultural treasure that should be shared, he added.

In past years people were in an uproar because those who controlled them didn’t share them.

“Now it has been published. And it’s being exhibited. And the world is being allowed to benefit from this important part of our culture,” Schiffman said.
Background here and keep following the links back.

Saturday, September 26, 2009

COPTIC SCROLLS is an indy film currently casting in Kansas City:
Stinson McClendon, a local filmmaker, is holding auditions this weekend for his feature-length murder mystery, “Coptic Scrolls.”

McClendon, producer and director for Baby E Films, will hold the auditions from 9:30 a.m. to 5 p.m. today and from 1:30 to 5 p.m. Sunday at the Southeast Community Center in Swope Park, 4201 E. 63rd St.

“Coptic Scrolls” will be controversial. The film questions the ethnicity of Jesus Christ and will examine how the revelation of Jesus’ background could stir the foundation of Christianity.

McClendon said: “My intention is not to give a history lesson. I’m a filmmaker, and my main objective is to tell an exciting and moving story.”
Sounds like fun, although the part about not giving a history lesson is ominous. In any case, I hope someone has told him that this sort of thing has been done before.
INSTRUCTIONS FOR BURYING THE GENIZA from Ask the Expert at the Jewish Telegraph. Excerpt:
Answer: It sounds like you're talking about burying the contents of a genizah, Linda. Genizah means "reserved" or "hidden" in Hebrew, and is traditionally a place where Jews store sacred documents when they fall out of use.

The Talmud (Shabbat 115a) stipulates that all sacred writings (scrolls of Torah, Prophets, and Writings), should be preserved in a place where they cannot be destroyed. Though this idea originally was closely tied to a prohibition from ever erasing God's name, Maimonides ruled that holy books, such as the Talmud and midrash, should be retired to the genizah as well, even though they do not contain God's name (Mishneh Torah, Hilhot Yesodei HaTorah 6:8).

For a long time, Jewish communities set aside a room in each synagogue exclusively for this purpose and called that space the genizah. Anything from a worn-out siddur to a contract written in Hebrew would be put in the genizah when it was no longer useful, and often ritual objects such as a tallit or a lulav were added as well.

Most synagogues now have a closet or a box where they collect used papers and ritual objects that are considered sacred. The general rule is that anything dealing with sacred subjects should be placed in a genizah rather than thrown out. An Israeli newspaper, though written in Hebrew, would not need to go in a genizah, but a Megillah that had been damaged would.

Most synagogues clean out their genizot every few years by burying the contents in a Jewish cemetery as a sign of reverence and respect. Some communities even have cemetery plots that have been donated expressly for the purpose of burying the genizah. It is considered a great sign of respect to bury a Torah scroll or other sacred work near a prestigious Torah scholar. However, you are welcome to bury your household genizah in your backyard, as long as it is done respectfully.
Fortunately, the keepers of the Cairo Geniza paid no attention to any of these instructions.
THAT ANGLO-SAXON GOLD HOARD whose discovery in Staffordshire, England, was announced yesterday contains a Latin inscription that quotes from the Vulgate Old Testament:
Huge Anglo-Saxon gold hoard found

(BBC)

The UK's largest haul of Anglo-Saxon treasure has been discovered buried in a field in Staffordshire.

Experts say the collection of 1,500 gold and silver pieces, which may date to the 7th Century, is unparalleled in size and worth "a seven-figure sum".

It has been declared treasure by South Staffordshire coroner Andrew Haigh, meaning it belongs to the Crown.

Terry Herbert, who found it on farmland using a metal detector, said it "was what metal detectorists dream of".

It could take more than a year for it to be valued.

The Staffordshire hoard contains about 5kg of gold and 2.5kg of silver, making it far bigger than the Sutton Hoo discovery in 1939 when 1.5kg of Anglo-Saxon gold was found near Woodbridge in Suffolk.

Leslie Webster, former keeper at the British Museum's Department of Prehistory and Europe, said: "This is going to alter our perceptions of Anglo-Saxon England as radically, if not more so, as the Sutton Hoo discoveries.

"(It is) absolutely the equivalent of finding a new Lindisfarne Gospels or Book of Kells."

The Book of Kells and Lindisfarne Gospels are intricately illuminated manuscripts of the four New Testament Gospels dating from the 9th and 8th Centuries.

[...]
The piece with the inscription is pictured in the article with the caption:
Anglo Saxon Gold
This gold strip carries the Latin inscription: "Rise up O Lord, and may thy enemies be dispersed and those who hate thee be driven from thy face." It has two sources, the Book of Numbers or Psalm 67, taken from the Vulgate, the Bible used by the Saxons.
A somewhat related item (the Irish bog Psalter) is discussed here.

Friday, September 25, 2009

JUNK HISTORY DAY! Haaretz rounds up recent daft notions about the Ark of the Covenant:
Dreamers of the lost ark
By Uzi Dann

Tags: Israel news, Ark, Bible

About three months ago, Abune (Father) Paulos, patriarch of the Ethiopian Orthodox Church, announced that the time had come for him to reveal the answer to one of the greatest mysteries in the history of civilization: the whereabouts of the biblical Ark of the Covenant, ostensibly guarded for millennia in a church in Axum, Ethiopia. Prior to his visit to Rome and his audience with Pope Benedict XVI, the patriarch decided to announce, at a press conference with the head of the Roman Catholic Church, the public unveiling of the ark.

In any other century in human history, this would have been a cosmic event. However, at that time, the world was focused on the death of pop star Michael Jackson.

The fact that Paulos changed his mind 24 hours later - even someone who was sentenced to prison and exiled under the Derg military regime cannot always withstand the Church's pressure - destroyed, at least temporarily, any chances of discovering what happened to said ark, or of crossing off another theory regarding its location.
Alas.
I first became acquainted with Ethiopian beliefs and their connection to the Ark of the Covenant during a course in the late 1980s given by Dr. Steven Kaplan, of the Hebrew University of Jerusalem's department of African studies (which was since closed; there's no budget for frivolities). The course fired my imagination, and I vowed to learn more about the matter. Furthermore, I was troubled by what I learned in elementary school about the gross injustice suffered by naive Uzzah, who tried to prevent the ark from touching the ground and was immediately annihilated by God.

The Ethiopian Church is convinced that Ethiopia's kings are part of the Solomonic dynasty - i.e., descendants of King Solomon and the Queen of Sheba. The queen's visit to Solomon's bedroom resulted in Menelik, who later returned as a prince to visit his father in Jerusalem, whereupon he craftily "borrowed" the ark and its two tablets. According to Ethiopian tradition, it has been in Axum for the past 3,000 years.
For the Kebra Negast and notions about the Ark in Ethiopia, see here and keep following the links back
Steven Spielberg's "Raiders of the Lost Ark" is based on the theory that the Pharaoh Shishak, who captured Palestine in the 10th century B.C.E., took the ark back to Egypt, where it was buried with the pharaohs.
Raiders is the most tolerable of the lot, in that it doesn't pretend to be anything other than entertaining fiction. The Kebra Negast is pretty innocuous too. It's the modern ones that claim to be real which irritate me.
If we can believe the "Kebra Nagast," the chronicle of Ethiopia's kings written in 1210, or a story floated in a Hollywood movie with no historical basis - why not also give some credence to the biblical narrative?

In 2 Chronicles, we read how more than 300 years after Solomon and Shishak, King Josiah returns the ark to the Temple in Jerusalem. The Bible sadly reports that when the First Temple was destroyed, Nebuchadnezzar's soldiers demolished the ark, perhaps even melting it down and reusing its gold.
Predictably, no passage is cited. And understandably, in that there is no such passage in the Bible. (Not that I doubt that that's what happened to the Ark.) In the Bible we last hear of the Ark in an enigmatic passage in the book of Jeremiah, discussed here.
However, quasi-biblical works contain more uplifting narratives. In the Book of Maccabees, included in the Apocrypha ("external writings") for political reasons, we learn that after the Temple's destruction, God commanded Jeremiah to bury the ark in a secret cave on Mount Nebo. The exact location of this cave, the site of Moses' grave, is unknown. Undoubtedly, Mount Nebo's inclusion in the Hashemite kingdom is part of the divine plan. Had it been in Israel, the mountain would have been privatized, a franchise would have been issued for excavations and a scandalous entrance fee would be charged - probably a two-for-the-price-of-one deal.
The reference is 2 Maccabees 2:4-8.
According to another narrative, the ark was removed from Jerusalem before the city was destroyed, and ended up in the Jewish community on Elephantine Island in Aswan (some Ethiopians argue it was thereafter transported to Axum). Some people believe the Temple's priests buried the ark before Jerusalem's destruction, which would mean it's under the Dome of the Rock (as if we need more headaches!).
I've not heard of a connection with Elephantine (on which, see here, here and here) before.
Wendell Jones, who believes he was the inspiration for the character of Indiana Jones, is an American archaeologist who excavated Qumran with Israel's leading archaeologists. A few years ago, he claimed he had found the ark in that site, near the Dead Sea, and he promised to reveal it on Tisha B'Av, the Jewish fast day commemorating the destruction of both temples. Only Arutz Sheva (a radio station primarily serving West Bank settlers) took his declaration seriously. Meanwhile, there are some eccentric Europeans who believe that when the Crusaders returned from the Holy Land, they hid the ark somewhere on their grandmother's estate.
On Vendyl Jones, see here. To be fair, he didn't quite say this. I don't know anything about those Europeans.
The most captivating explanation also comes from Africa: The Lemba tribe, who believe they are descendants of Jews, tell stories of a holy box called the Ngoma Lungundu (literally, the voice of God), which came with their ancestors from Yemen to the Great Empire of Zimbabwe. Prof. Tudor Parfitt of the University of London's School of Oriental and African Studies discovered that the box's size and shape match the ark's description, that it was not supposed to touch the ground, and that the Lemba tribe brought it to the battlefield, where it usually changed the course of war. A large clan within the tribe, the Buba clan, has a gene characteristic of the Kohanim (descendants of Aaron).

Lemba tradition holds that the ark self-destructed when the Great Zimbabwe kingdom collapsed, and a wooden copy of it was made. The copy was discovered in a cave in 1940 and is now in a museum in Harare.

Food for thought.

Years after my class at Hebrew University, I traveled to Axum to visit the Church of Our Lady Mary of Zion, which is actually a complex of buildings, some of which are open only to men, and one of which, Chapel of the Tablet, is open only to priests. A monk guards the ark in the chapel's sanctum sanctorum - it's a lifetime job. No one but this monk can see the ark. Most people who try to sneak a glimpse are stopped at the gate by guards bearing large sticks and rocks to fend off troublesome children and curious foreigners. You can try getting past them, but then you will confront a soldier with a loaded Kalashnikov. Like the others, I could not get past him.
For Tudor Parfitt, the Lemba, and the Ark, see here and follow the background link.
For those who believe in the New Testament and the Gospel of John, God will miraculously return the ark to the Temple when Jesus' Second Coming occurs. However, under the safe assumption that this will not happen, the mystery remains intact. Meanwhile, one can make do with the twice-weekly, early-morning procession in Axum, when priests bring out a copy of the ark and thousands of believers, wearing white and bearing candles, march after it around the church's massive complex. A truly spiritual experience.
Once again no passage in the NT/Gospel of John is cited, and once again, this is because there is no such passage. It really is quite easy to find a Bible these days and check what it actually says. It's remarkable that so many journalists find this concept difficult.

UPDATE (28 September): More on the Ark here.
JUNK HISTORY DAY! The Wall Street Journal has an editorial about Palestinian denial of the Jewish Temple and the Jewish connection with Jerusalem:
Palestinian Leaders Deny Jerusalem's Past

By BARI WEISS

Jews have no history in the city of Jerusalem: They have never lived there, the Temple never existed, and Israeli archaeologists have admitted as much. Those who deny this are simply liars. Or so says Sheik Tayseer Rajab Tamimi, chief Islamic judge of the Palestinian Authority.

His claims, made last month, would be laughable if they weren't so common among Palestinians. Sheik Tamimi is only the latest to insist that, in his words, Jerusalem is solely "an Arab and Islamic city and it has always been so." His comments come on the heels of those by Shamekh Alawneh, a lecturer in modern history at Al Quds University. On an Aug. 11 PA television program, "Jerusalem—History and Culture," Mr. Alawneh argued that the Jews invented their connection to Jerusalem. "It has no historical roots," he said, adding that the Jews are engaging in "an attack on history, theft of culture, falsification of facts, erasure of the truth, and Judaization of the place."

As President Barack Obama and his foreign-policy team gear up to propose yet another plan for Israeli-Arab peace, they would do well to focus less on important but secondary issues like settlement growth, and instead notice that top Palestinian intellectual and political leaders deny basic truths about the region's most important city.

[...]

It's true: there is scant archaeological evidence of the First Temple. But not so for the Second Temple, which is accepted as historical fact by most archaeologists. From the Herodian period, aside from dozens of Jewish ritual baths surrounding the temple that have been uncovered, one retaining wall of the temple, the Western Wall, still stands.

[...]
Regarding the last paragraph, that would be "all archaeologists," not "most."

For the historical evidence for the existence of the second and first Temples on the Temple Mount, see here and here. This is of interest as well. For Shamekh Alawneh, see here. For the 1924 Waqf pamphlet, see here.
THE JUNK HISTORY FILE gets a new entry, once again from Egypt. MEMRI reports:
Leading Egyptian Daily 'Al-Ahram' Reports: Coins from Era of Biblical Joseph Found in Egypt

According to a report in the Egyptian daily Al-Ahram, by Wajih Al-Saqqar, archeologists have discovered ancient Egyptian coins bearing the name and image of the Biblical Joseph.

Following are excerpts from the article: [1]


"Koranic Verses Indicate Clearly That Coins Were Used in Egypt in the Time of Joseph"

"In an unprecedented find, a group of Egyptian researchers and archeologists has discovered a cache of coins from the time of the Pharaohs. Its importance lies in the fact that it provides decisive scientific evidence disproving the claim by some historians that the ancient Egyptians were unfamiliar with coins and conducted their trade through barter.

"The researchers discovered the coins when they sifted through thousands of small archeological artifacts stored in [the vaults of] the Museum of Egypt. [Initially] they took them for charms, but a thorough examination revealed that the coins bore the year in which they were minted and their value, or effigies of the pharaohs [who ruled] at the time of their minting. Some of the coins are from the time when Joseph lived in Egypt, and bear his name and portrait.

"There used to be a misconception that trade [in Ancient Egypt] was conducted through barter, and that Egyptian wheat, for example, was traded for other goods. But surprisingly, Koranic verses indicate clearly that coins were used in Egypt in the time of Joseph.

"Research team head Dr. Sa'id Muhammad Thabet said that during his archeological research on the Prophet Joseph, he had discovered in the vaults of the [Egyptian] Antiquities Authority and of the National Museum many charms from various eras before and after the period of Joseph, including one that bore his effigy as the minister of the treasury in the Egyptian pharaoh's court…

"Dr. Sa'id Thabet added that he had examined the sarcophagi of many pharaohs in search of coins used as charms or ornaments, and that he had indeed found such ancient Egyptian coins. This [find] prompted researchers to seek and find Koranic verses that speak of coins used in ancient Egypt, [such as]: 'And they sold him [i.e. Joseph] for a low price, a number of silver coins; and they attached no value to him. [Koran 12:20].' [Also,] Qarun [2] says about his money: 'This has been given to me because of a certain knowledge which I have [Koran 28: 78].'"

[...]
I'll skip over the middle part, which has more of the same, and excerpt the best part at the end:
"One Coin... [Had] an Image of a Cow Symbolizing Pharaoh's Dream about the Seven Fat Cows and Seven Lean Cows"

"The researcher identified coins from many different periods, including coins that bore special markings identifying them as being from the era of Joseph. Among these, there was one coin that had an inscription on it, and an image of a cow symbolizing Pharaoh's dream about the seven fat cows and seven lean cows, and the seven green stalks of grain and seven dry stalks of grain. It was found that the inscriptions of this early period were usually simple, since writing was still in its early stages, and consequently there was difficulty in deciphering the writing on these coins. But the research team [managed to] translate [the writing on the coin] by comparing it to the earliest known hieroglyphic texts…

"Joseph's name appears twice on this coin, written in hieroglyphs: once the original name, Joseph, and once his Egyptian name, Saba Sabani, which was given to him by Pharaoh when he became treasurer. There is also an image of Joseph, who was part of the Egyptian administration at the time.

"Dr. Sa'id Thabet called on Egypt's Antiquities Council and on the Minister of Culture to intensify efforts in the fields of Ancient Egyptian history and archeology, and to [promote] the research of these coins that bear the name of Egyptian pharaohs and gods. This, he said, would enable the correction of prevalent misconceptions regarding the history of Ancient Egypt."
Where does one start with this sort of thing? Coins weren't invented until something like the seventh-to-sixth century BCE in Asia Minor. The Joseph story, if it has any historical basis at all, is perhaps a vague memory of events of the Hyksos era or perhaps even later. There is no archaeological evidence for the existence of Joseph as a real person and any such find would receive immediate, enthusiastic, international attention. I don't know anything about the so-called researchers cited, but I will be very interested to see if Dr. Zahi Hawass has any comments. Meanwhile, are there any Egyptologists or numismatists out there who can enlighten us as what artifacts are being discussed here and what they really are?

Via Joseph I. Lauer, who asks, "was September 22, 2009, the date of the article underlying the following report, the Egyptian April Fools Day?!"

UPDATE: No replies from Egyptologists or numismatists but reader Daniel O. McClellan e-mails to note that photos of the two bigger scarabs at the bottom of the article's photo are found here and here. And reader Larry Rabinovich e-mails to note an online review by Morris Silver, whom I don't know but whom Larry says " I believe to be a respected economic historian" and "who takes issue with the consensus that coins did not exist until the 7th century BCE or so. He feels that some of the items described in the sources qualify as coinage." Fair enough, but as usual with such things, when I'm not an expert I am going with the (apparently very strong in this case) consensus until I see peer-review articles or monographs by experts (in this case numismatists) which argue otherwise. And the business about Joseph being named and pictured on one of these "coins" is nonsensically described (the period Joseph is supposed to have lived in is much later that that of the earliest hierogylphs) and is not to be taken seriously.

Thursday, September 24, 2009

MORE ON THE GENETIC RESEARCH on the Jewish priesthood:
Study of Jewish lineages reveals genetic 'heirloom'
By Tom Beal
Arizona Daily Star
Tucson, Arizona | Published: 09.24.2009

Genetic researchers have revised an earlier hypothesis that members of the Jewish priestly caste, the Cohanim, can trace their paternal lineage to a single progenitor, perhaps the biblical Aaron, brother of Moses.
Jewish men who report such family lineage still share a remarkable set of similarities in the genetic makeup of their Y chromosomes, but further study by UA population geneticist Michael Hammer and a group of Israeli colleagues has now traced several lineages of the priestly caste to several unrelated men in the Near East more than 3,000 years ago.
"I think it's still sort of amazing that there is a genetic marker," said Rabbi Sam Cohon of Temple Emanu-El in Tucson.
"The question of whether it was one progenitor or was it four or five, it doesn't damage my faith in any way," Cohon said.
"The original idea was to test the idea of a single male lineage," said Hammer, director of the UA's Human Origins Genotyping Lab.
Hammer said the new research, while revising the initial conclusion, actually offers more evidence than before for the direct line of descent from a core of early priests who lived in the Near East in the time between the Exodus from Egypt and the dispersion of the Jews.
Hammer describes the Cohanim tradition as "a family heirloom passed from father to son."

[...]
Background here.
FAROUK HOSNI, the Egyptian Cultural Minister, did not get the director-generalship of UNESCO after all:
Egypt bitter about UNESCO vote
Egyptian Culture Minister Farouk Hosni, who has been accused of making anti-Semitic remarks, says 'there was a conspiracy against me' after losing a bid to lead the U.N. cultural organization. (Los Angeles Times)


Reporting from Cairo - Conspiracy theories hummed through Egypt's media and political elite Wednesday as Culture Minister Farouk Hosni returned home from Paris after facing accusations of anti-Semitism and losing a bitter fight to become the first Arab to lead the United Nations' cultural organization.

The 71-year-old abstract painter and ally of President Hosni Mubarak had carried the hopes of an Arab world seeking cultural prominence and closer ties with the West. But Hosni's bid to become director-general of the U.N. Educational, Scientific and Cultural Organization unraveled in part because of comments he made in 2008 in which he told parliament he would personally burn any Israeli books in Egypt's Alexandria library.

A hurried public relations campaign by Hosni and the Egyptian government muted some criticism, and when the 58-member UNESCO board met last week, Hosni led in the first round of voting. But in subsequent rounds his early supporters abandoned him as the United States and key European countries backed Bulgarian candidate Irina Bokova, who won the post in Tuesday's fifth round by a vote of 31 to 27.

Upon his return to Cairo on Wednesday, Hosni told reporters at the airport:

"It was clear by the end of the competition that there was a conspiracy against me. There are a group of the world's Jews who had a major influence in the elections who were a serious threat to Egypt taking this position."

[...]
Somehow I don't think that comment will do anything to assuage the doubts of his critics.
In recent weeks, Hosni apologized for his book-burning remark and his ministry announced that it would translate into Arabic novels by Israeli authors Amos Oz and David Grossman. The ministry also began restoration of the neglected Maimonides synagogue in Cairo's ancient Jewish quarter. By late August, it appeared that Hosni would win the UNESCO post.

[...]
Background here.

Wednesday, September 23, 2009

A RITUAL BATH from the Second Temple period has been excavated in Jerusalem. The IAA press release (temporary URL):
A large and Magnificent 2,000 Year Old Miqve was Exposed in the Western Wall Tunnels

A large and impressive ritual bath (miqve) from the end of the Second Temple period was recently uncovered in archaeological excavations the Israel Antiquities Authority is carrying out in the Western Wall tunnels, in cooperation with the Western Wall Heritage Foundation.

The miqve was discovered inside the western hall of a splendid structure that is located just c. 20 meters from the Western Wall. Parts of the building were discovered in the past and the Israel Antiquities Authority is currently exposing another one of the three halls inside it. It is one of the most magnificent structures from the Second Temple period ever to be uncovered.

The edifice is built of very delicately dressed ashlar stones and the architectural decoration in it is of the highest quality. From an architectural and artistic standpoint there are similarities between this structure and the three magnificent compounds that King Herod built on the Temple Mount, in the Cave of the Patriarchs and at Allonei Mamre, and from which we can conclude the great significance that this building had in the Second Temple period.

In his book The War of the Jews, Josephus Flavius writes there was a government administrative center that was situated at the foot of the Temple. Among the buildings he points out in this region were the council house and the “Xistus”- the ashlar bureau. According to the Talmud it was in this bureau that the Sanhedrin – the Jewish high court at the time of the Second Temple – would convene. It may be that the superb structure the Israel Antiquities Authority is presently uncovering belonged to one of these two buildings.

According to archaeologist Alexander Onn, director of the excavation on behalf of the Israel Antiquities Authority, “It is interesting to see that in the middle of the first century CE they began making changes in this magnificent structure – at that time it was no longer used as a government administrative building and a large miqve was installed inside its western hall where there were c. 11 steps that descend to the immersion pool. It seems that the city of Jerusalem grew in this period and it became necessary to provide for the increased ritual bathing needs of the pilgrims who came to the Temple in large numbers, especially during the three pilgrimage festivals (Shlosha Regalim). Immersing oneself in the miqve and maintaining ritual purity were an inseparable part of the Jewish way of life in this period, and miqve’ot were absolutely essential, especially in the region of the Temple.”

The Western Wall Heritage Foundation acts to uncover the Jewish people’s past at the Western Wall, and the miqve is further evidence of the deep ties the Jewish people have with Jerusalem and the Temple.

Rabbi Shmuel Rabinowitz, the rabbi in charge of the Western Wall and the holy places, pointed out the cooperation between the Western Wall Heritage Foundation and the Israel Antiquities Authority which have joined together in order to discover the rich history of Jerusalem there, while strictly ensuring that no excavations approach the Temple Mount compound, contact with which is forbidden by Halachic law.
Photo (zip-)files can be downloaded here.

UPDATE (24 September): Bad link fixed. Sorry about that!
AN EXHIBITION ON EARLY WRITING at the University of Arizona has just opened: Writings Out of Time: The University of Arizona’s Cuneiform Collection. The lecture series includes lectured by Ronald S. Hendel and William Schniedewind on ancient Northwest Semitic and Israelite writing.
MARK GOODACRE is Celebrating the use of Internet Resources at Bible and Interpretation. As well he should.

Tuesday, September 22, 2009

CALL FOR PAPERS:
International Organization for Qumran Studies

Seventh Meeting


HELSINKI, FINLAND

AUGUST 2–4, 2010


Call for Papers


The Scrolls and Biblical Traditions


For the special topic of this seventh meeting of the IOQS, we invite papers that discuss any aspect of the transmission, use, or interpretation of biblical traditions in the Scrolls from the Judean Desert.

We therefore welcome papers ranging from studies of the biblical scrolls proper, on the relationship between scrolls and the versions, or on light shed by the scrolls on issues of scripture, authoritativeness, or canon, up to the use or interpretation, explicitly or implicitly, of biblical traditions in the so-called non-biblical scrolls.

Following the tradition of former IOQS meetings, proposals can be submitted by any scholar who is working on the topic, and papers that are directly related to the topic of the meeting are eligible for publication in a corresponding volume of the STDJ series. In addition, scholars working on other topics in the field of Qumran studies are encouraged as well to submit papers on their own particular research.

DATE
The seventh meeting of the IOQS will be held from August 2–4, 2010 in conjunction with the 20th Congress of IOSOT, the International Organization for the Study of the Old Testament, and other specialized congresses (IOTS, IOSCS, IOMS), to be held from August 1–6, 2010 in Helsinki. All information on these congresses, registration, accommodation, etc. can be found on www.helsinki.fi/teol/pro/iosot/index.htm. For the IOQS meeting click the Joint Congress Timetable at the right side of the page.

On Tuesday morning, August 3, a joint program of the IOSOT and IOQS is scheduled, including papers by Eileen Schuller, Sidnie White-Crawford, and Anneli Aejmelaeus.

PAPER PROPOSALS
If you are interested in participating and presenting a paper, please submit your proposal containing your name, name of academic institution, title of your proposed paper, and an abstract of no more than 250 words. For details on abstracts you may consult the guidelines for abstracts for the IOSOT.

Proposals should be submitted by email before February 14, 2010 to the secretary of the IOQS, Prof. Dr. Eibert Tigchelaar, eibert.tigchelaar@theo.kuleuven.be.



Eibert Tigchelaar
Research Professor Faculty of Theology
Editor Dead Sea Discoveries
Secretary Journal for the Study of Judaism

Katholieke Universiteit Leuven
Sint-Michielsstraat 6
B-3000 Leuven
Belgium

Monday, September 21, 2009

A FIRST-CENTURY C.E. AMPHITHEATER has been excavated near Tiberias:
The late Professor Izhar Hirschfeld and Yossi Stepansky, the archaeologists heading the excavation, initially stated the structure was from the 2nd or 3rd century C.E., but later quickly realized that they go all the way back to the beginning of the 1st century C.E., closer to the founding of Tiberias.

"The most interesting thing about the amphitheater is its Jewish context," said Hirshfeld at the time of the initial discovery. "Unlike Tzipori, which was a multicultural city, Tiberias was a Jewish city under Roman rule. The findings demonstrate the city's pluralistic nature and cultural openness, something uncommon in those days."

Sunday, September 20, 2009

THE FINDER OF THE ALEXANDER GEMSTONE is profiled in the Annapolis Capital:
Annapolis native finds rare gemstone portrait of Alexander the Great
By HEATHER ROTH Staff Writer
Published 09/19/09

Megan Webb was looking for some extra credit and a way to learn more about ceramics when she signed up with the University of Washington Field School's excavation program at Tel Dor on the Mediterranean coast of Israel.

But during her five weeks as an amateur archaeologist, the Annapolis native made what may be the "find of the year."

"It's incredibly lucky apparently - beginner's luck," Webb laughed.

Sifting through the dirt and sand in a tight passage framed by three ancient walls, Webb found a small gemstone with the portrait of Alexander the Great painstakingly carved into it.

[...]
Well done, Megan!

Background here.
THE ROCK-A-BILLY MUSEUM in Jackson, Mississippi, has an exhibition on musical instruments in the Bible:
Rock-A-Billy Museum will host exhibit on Biblical instruments beginning Monday

By TRACIE SIMER
tsimer@jacksonsun.com
• September 19, 2009

Trumpets, harps, horns and drums all are modern-day instruments found in most orchestras. They also were found in ancient civilizations, including ancient Israel and the Roman Empire.

Instruments and music have been an important part of the Bible since the book of Genesis, said Henry Harrison, director of the International Rock-A-Billy Hall of Fame Museum in downtown Jackson.

The museum has a collection of religious instruments on display for two weeks. The first tours begin at 10:30 a.m. and 1:30 p.m. Monday. The next stop for the exhibit is First United Methodist Church, also downtown, he said.

Harrison consulted many resources, including the Harvard Dictionary of Music, a Biblical concordance and various Web sites.

[...]
The collection sounds a bit ad hoc, in that it's based on English translations of terms we don't necessarily understand well, but interesting nonetheless.

Saturday, September 19, 2009

THE NINE WEIRDEST THINGS AT YALE include:
2. Greco-Roman-Egyptian Magical Amulets

Venture to the third floor of Sterling Memorial Library and you may stumble across a succession of small rooms that contain Yale’s Babylonian Collection, the biggest collection of Mesopotamian objects in the United States.

But in a dusty drawer at the back of an office crammed with cuneiform tablets and maps of Mesopotamia, one can find 74 Greco-Roman-Egyptian Magical amulets left to Yale in 2005 by Dr. James H. Schwartz, a neurobiologist at Columbia University who also had an interest in numinology. The amulets are small stones or pieces of metal inscribed with text written in Greek letters, although the letters rarely say anything in classical Greek.

For some indication of what the amulets mean and what their significance might be, I visit John C. Darnell, the chair of Yale’s Egyptology Department, in his office on the third floor of the Hall of Graduate Studies.

“Primarily these are words of magical power; these can be names of gods and they can also be things that to us seem like nonsense,” explains Darnell. “These sorts of gems and magical incantations on papyri are the origins of words like ‘Abracadabra.’”

The engravings on the amulets are of Greek, Hebrew and Egyptian gods and demigods. Hecate, the Greek goddess of witchcraft, is featured prominently on some stones while others depict Yahweh, the Hebrew god.

“What’s really interesting about them is that people in the Greco-Roman world are taking these names from all over the Eastern Mediterranean and using them on these magical gems,” says Darnell. “We know sort of how they were used because there are magical papyri in Greek and in Demotic and some of these texts make specific reference to what you did with these amulets.”

Darnell proceeds to read from a translation of a magical papyrus that he has on hand:

“Take a lodestone and on it have carved a three face Hecate and after the carving is done, clean with natron and water and dip it in the blood of one who has died a violent death, then make a food offering to it and say the spell at the time of the ritual.”

Also featured on the stones is Abrasax, the Eastern Mediterranean god of Magic who Darnell believes traces his origins from the Ancient Egyptians. He shows an image of the tomb of Rameses II and explains that the double snake motif of Abrasax and that depicted on the tomb are one and the same.

“These things have a very, very old Egyptian pedigree,” he says. “They basically create a kind of magical God for the worshippers who doesn’t really exist in specific religions. It is the attempt to make a pantheistic god who is made up of all the great gods you can imagine.”

But do these stones do anything?

Darnell smiles and explains that Egyptian medicine was based not only on magic, but also on medical praxis. So the stones and the medicine went together – the stones provided psychological assurance and the medicine physical treatment.

But one should still be careful when touching the stones — a student in Darnell’s 2007 seminar “Egypt and Northeast Africa: A multidisciplinary approach” said the students were told to “be careful what they thought of” while handling the gems.


8. Dura Europos remains


In 1920, during the Arab Revolt, a British soldier digging a trench in what is now Syria chanced upon set of wall paintings that were marvelously preserved. This was the first time since the fall of the fort of Dura Europos to the Sassanid Empire in 256 or 257 A.D. that anyone had seen the remains of what was once a mighty Roman stronghold.

Due to unrest in the region, it was not until 1928 that extensive archaeological excavations could begin. Teams sponsored by Yale and the Académie des Inscriptions et Belles-Lettres began to plunder the site and ship their findings back to Damascus, the United States and France. The excavations ended in 1937, by which time 12,000 pieces of clothing, weapons, wall paintings and other remains had found their way back to the Yale University Art Gallery.

Dura was an incredibly multicultural city and the findings certainly reflect that:

“It was a crossroads in the region — traders would go through, caravans would go through,” explains Lisa Brody ’91, the YUAG’s associate curator of ancient art. “What’s wonderful about the site for scholars is that it’s very well preserved, and that the archaeological remains reflect all of these different cultures interacting — especially, for example, the religions.”

The city of Dura had a Mithraic temple, an early Christian chapel and a synagogue, which were all sent back to Yale as complete as possible. Reconstructions of the whole Mithraic temple and Christian chapel’s baptistry were built in the 1980s and housed at the YUAG, but now the entirety of the collection is kept at an off-site storage facility in Hamden.

“We are in the process of evaluating the condition of the objects from the Dura excavation and beginning conservation treatment,” says Brody, who laments that students are not able to see the collection.

She said she hopes to organize a travelling exhibition of the objects starting in February 2011, before the space for the collection to be permanently housed and exhibited (including the reconstruction of the Mithraic temple, but not the baptistery, which will be digitally reconstructed) is completed in 2012.

Until then, interested parties can view the objects on ARTstor.com if they can’t charm their way into the off-site facility.
The other seven items are pretty interesting as well. Jack Sasson also flags 1. The Voynich Manuscript, 6. The Comparative Literature Library, and 9. Holy Land U.S.A. on the Agade list
ANOTHER REVIEW of the Dead Sea Scrolls Exhibition at the Royal Ontario Museum, this one by Deanna Henderson in The Strand, the student newspaper of the University of Toronto. Excerpt:
Just as the text of the scrolls remains relevant, so does the controversy around them. From geo-historical tensions to questions among scholars to the recent dispute of ownership between Palestine and Israel, debate seems to be synonymous with the scrolls. All of these debates are and will become part of the Dead Sea Scrolls' history. An aspect of history which may perhaps be incorporated in exhibits in the future, adding another layer to our understanding of the scrolls.
BEN HUR LIVE AT O2 opened last night in London. The BBC rounds up reviews. Most reviewers seemed to find it boring. The Aramaic and Latin may not have helped, alas.

Background here.
L IS FOR LILITH.

Friday, September 18, 2009

HAPPY NEW YEAR 5770! Rosh Hashanah begins this evening at sundown.

UPDATE (19 September): Ahoy Vey, Matey! In an important cosmic synchronicity, Rosh HaShanah coincides this year with Talk Like a Pirate Day.
ALEXANDER THE SEXY? I guess he would like that better than Alexander the itsy bitsy.
A DEAD SEA SCROLLS EXHIBITION is coming to St. Paul, Minnesota, in March. The exhibition website is here.

UPDATE: There's a more detailed Reuters article here. I can't find specifics of which scrolls will be on display apart from "three sets of five."

Thursday, September 17, 2009

TECHNOLOGY WATCH:
New Genetic Research Indicates Jewish Priesthood Has Multiple Lineages

UA
[University of Arizona] geneticist Michael Hammer and his colleages used a larger number of DNA markers to trace the ancient bloodline to more than one source.

By University Communications
September 16, 2009

Recent research on the Cohen Y chromosome indicates the Jewish priesthood, the Cohanim, was established by several unrelated male lines rather than a single male lineage dating to ancient Hebrew times.

The new research builds on a decade-old study of the Jewish priesthood that traced its patrilineal dynasty and seemed to substantiate the biblical story that Aaron, the first high priest (and brother of Moses), was one of a number of common male ancestors in the Cohanim lineage who lived some 3,200 years ago in the Near East.

[...]
Seems to me that there's an awfully big leap between the first paragraph and the second.

Wednesday, September 16, 2009

MORE ON THE APHRODITE FIGURINES discovered recently at Hippos (Sussita): At the time of the original annoucement I queried the dating of the figurines to 1500 years ago and asked if there was an Aphrodite cult that recently. This latest release indicates that the date is correct and there were still worshipers of Aphrodite at the time:
Figurines Of Aphrodite From Roman Empire Era Discovered In Hippos

ScienceDaily (Sep. 15, 2009) — An ancient treasure comprising three figurines of Aphrodite, the goddess of love, which was buried for over 1,500 years, was uncovered during the tenth season of excavations that are carried out by researchers of the Zinman Institute of Archaeology at the University of Haifa, headed by Prof. Arthur Segal and Dr. Michael Eisenberg.

"It is possible that during the fourth century [CE], when Christianity was gradually becoming the governing religion in the Roman Empire, there were still a number of inhabitants in Sussita who remained loyal to the goddess of love and therefore wished to hide and preserve these items," suggests Prof. Segal.

The hidden figurines were discovered when the researchers exposed a shop in the southeastern corner of the forum district of Sussita, which is the central area of the Roman city that was built in the second century BCE, existed through the Roman and Byzantine periods and destroyed in the great earthquake of 749 CE. According to the researchers, it was clear that the followers had wished to hide the figurines, as they were found complete. The clay pieces are 23 cm tall and represent the common model of the goddess of love known to the experts as Venus pudica, "the modest Venus." This name was given to the form due to its upright stature and the figure's covering her private parts with the palm of her hand – perhaps another reason for concealing them from the new religion that presided over the empire.

[...]
Also, this Bible and Interpretation article covers the same ground but has additional photos.

Tuesday, September 15, 2009

THE MINGANA COLLECTION at Birmingham University has a shiny new home in the refurbished Muirhead Tower, as reported by the Birmingham Post:
The university’s Special Collections will be based in the purpose-built Cadbury Research Library, bringing all the university’s collections under one roof including the famous Mingana collection of middle-eastern manuscripts.

The space has been designed to be fire and moisture protected and temperature controlled to protect the priceless collection, which consists mainly of Arabic and Syriac Middle Eastern manuscripts, a very small number of Hebrew/Jewish works, coins, seals and a few clay tablets.

The Collection was founded in Birmingham between 1925 and 1929 by Edward Cadbury who named it after its collector, Alphonse Mingana.
More on the Mingana Collection here.
THE ONLINE JOURNAL OF HEBREW SCRIPTURES has published a new article:
Oded Lipschits

Persian Period Finds from Jerusalem:
Facts and Interpretations


Abstract


The Babylonian, Persian and early Hellenistic periods are unique in the history of Judah. They represent a kind of "interlude" between two periods of greatness and political independence. This article discusses the archaeological finds from Jerusalem in the Persian and Early Hellenistic periods. It includes an assessment of the scope of the built-up area of the city, and an estimate of the city's population, on the basis of the archaeological data. This article's emphasis on the importance of the Ophel hill as the main built-up area in the Persian and Early Hellenistic period is unique in present archaeological and historical research of ancient Jerusalem.

A JOB IN JEWISH HISTORY at the University of North Carolina Wilmington.

Monday, September 14, 2009

A SECOND-TEMPLE STREET continues to be uncovered in Jerusalem. Here's the (temporary url) IAA press release:
Second Temple Period Stepped Street Discovered in City of David Excavation

2000 Years Ago, Pilgrims Began Their Trek to the Temple Mount From Here


A section of a stepped street paved in stone slabs, going south in the direction of the Shiloach Pool was discovered in excavations conducted by the Israel Antiquities Authority in the Shiloach Pool Excavation at the City of David in the Jerusalem Walls National Park. The excavations are conducted in cooperation with the Israel Nature and Parks Authority, funded by the Elad Foundation, under the auspices of Prof. Ronny Reich of Haifa University and Eli Shukron of the Israel Antiquities Authority.

The existence of this road has been known about for over one hundred years, since it was first discovered between 1894 and 1897 by Prof. Frederick J. Bliss and Archibald C. Dickey of the British Palestine Exploration Fund, and then covered and filled in at the end of their excavation. Other sections of this same road, to the north, have been excavated and covered over in the past, including during the excavations of Jones in 1937 and Kathleen Kenyon from 1961-1967.

This section of the stepped street was discovered at a distance of 550 meters south of the Temple Mount. The road represents the central thoroughfare of Jerusalem that ascended from the north-west corner of the Second Temple Shiloach Pool to the north.

According to Prof. Ronny Reich, "In the Second Temple Period, pilgrims would begin the ascent to the Temple from here. This is the southernmost tip of the road, of which a section has already been discovered along the western face of the Temple Mount."

The current excavation has been concentrated in a very narrow strip (1-2 meters in width) in the western sections of the road. Essentially, the excavation work removed the earth that had been filled in by previous excavators over the sections they already discovered. This section of road is built in the Second Temple style, which comprises alternating wide and narrow steps.

Further work must be done to clarify what the relationship was between the current excavated section and the section of the road and the drainage channel that were discovered nearby two years ago.
Follow the link for downloadable photos. This link via Joseph I. Lauer. Also covered by Haaretz etc. (based on this press release). (Arutz Sheva also had an article but for some reason the link has gone dead.)

UPDATE: Joe points me to this Arutz Sheva link, which works.
THE DEAD SEA SCROLL FRAGMENTS acquired by Azusa Pacific University get coverage in the Los Angeles Times:
Southern California universities acquire rare religious texts

Five fragments of the 2,000-year-old Dead Sea Scrolls are in the collection of Azusa Pacific. Loyola Marymount is displaying a leaf from one of the original Gutenberg Bibles from the 1450s.
I will excerpt some of the news on the Scroll fragments:
Azusa Pacific University has acquired five fragments of the Dead Sea Scrolls, the earliest known versions of the Hebrew Bible.

The 2,000-year-old shards, featuring passages from the books of Exodus, Leviticus and Deuteronomy, will be exhibited in May at the evangelical Christian university in the San Gabriel Valley.

[...]

The five fragments in the Azusa Pacific collection, each about the size of an adult's palm, are stored in a campus safe until they can be readied for the May exhibition that will use artifacts to tell the history of the Bible.

The university bought four of the fragments from a private rare-manuscript dealer in Venice. The fifth came from a Christian ministry in Phoenix that collects biblical artifacts.

University officials would not say how much they paid for the pieces, which include a fragment from the Book of Daniel.

But Robert Duke, an assistant professor of biblical studies, sounded almost giddy as he described the university's new acquisitions. "They are 2,000 years old, and you can still see letters . . . with the naked eye," he said.

The university released a photograph of one fragment that already has been studied by an outside researcher. The brownish-colored section with frayed edges shows part of the 27th chapter of Deuteronomy. In it, Moses delivers a discourse from God, telling the Jewish people to build an altar of stone once they cross the River Jordan into the land of Israel.

The fragment lists the location for the altar as Mount Gerizim. Modern Bibles mentioned another site, Mount Ebal.

James H. Charlesworth, a New Testament professor at Princeton Theological Seminary, said the difference suggests that the fragment may be an original copy of Deuteronomy that was altered at some point by warring factions of Jews.

"We finally found the original text of Deuteronomy," said Charlesworth, who directs the seminary's Dead Sea Scrolls Project. "This is sensationally important."

Azusa Pacific said it is only the third U.S. institution of higher education to acquire fragments of the Dead Sea Scrolls. And some scholars say the purchase has elevated the name of the 8,500-student campus virtually overnight. "They are now on the map," Charlesworth said.
Hmmm ... In February there were fragments of Daniel and Exodus (and another unidentified fragment) on the market (noted here and here). I suspect that these are the fragments of those books bought by Azuza Pacific, but I don't know for sure. Also, Charlesworth published a fragment of Deuteronomony 27 in July of 2008 which must be the fragment mentioned here.

Background here.

UPDATE (15 September): Regarding the whole business about an "original copy" (what is an original copy?), I think Charlesworth must have said something to the effect that this copy has an important reading ("Mount Gerizim") which is different from the Masoretic Text and which could be original. See the link on Deuteronomy 27 above for discussion.

Sunday, September 13, 2009

ROBERT R. CARGILL weighs in on the acquisition of five Dead Sea Scroll fragments by Azusa Pacific University. He has a longish blog post, but this is his conclusion:
the acquisition of five dead sea scrolls fragments by azusa pacific university is a momentous occasion. this acquisition removes five fragments of the scrolls from the open market and places azusa pacific firmly on the map as an institution of higher learning committed to the academic study of the bible and the archaeology of the ancient near east. as long as the fragments are cared for, published, and made available to scholars for research and to the public for viewing, i support the acquisition, and would ask my colleagues to do the same.
I agree.

(Via Explorator 12.21.)

Saturday, September 12, 2009

A CONFERENCE ON ARCHAEOLOGY AND THE BIBLE:
Bloomsbury Academy Autumn Conference 2009

Archaelogy and the Bible


BA’s Autumn Conference will be held on SATURDAY 24 OCTOBER, from 10.30 to 17.30, in No.1 Lecture Theatre of UCL’s Cruciform Building. Its subject will be the very important one of ARCHAEOLOGY AND THE BIBLE, with particular reference to the Old Testament. We’ve chosen this because recent discoveries by archaeologists working on ancient sites in the Holy Land and neighbouring regions have been numerous, important and sometimes astonishing, capable of transforming our understanding of both ancient texts and of the world that gave rise to them, one which extended far beyond the banks of the Jordan.

There will be seven lectures in all, one of them short and introductory, and these will be delivered by a team of six distinguished scholars, each an expert in his or her own field. Together they will introduce participants to a selection of these discoveries and reflect on the significance of them. PHILIP MADOC, the distinguished actor, will once again provide relevant readings for us, subject to freedom from his working commitments. The programme will conclude with a FORUM, to which all present will be welcome to contribute.

Morning coffee and afternoon tea will be provided at appropriate times and long-distance travellers will be pleased to learn that there will be a pay bar selling coffee and other refreshments in North Cloisters before the event begins. The PETRIE MUSEUM will remain open throughout the luncheon interval and the day will conclude with a RECEPTION, at which WINES and SOFT DRINKS will be served. All participants are invited to attend, as GUESTS of BA.
Looks like an impressive lineup of speakers.

(Via the SOTS list.)

Friday, September 11, 2009

IN THE MAIL:
Peter Schäfer, The Origins of Jewish Mysticism (Tübingen: Mohr Siebeck, 2009)
My review copy for the JSNT Booklist.
DON'T TRY THIS AT HOME:
Contemporary alchemy
Petr Nikl offers a ritual to reanimate the Golem.


Posted: September 9, 2009

By Tony Ozuna - For the [Prague] Post

The Golem, Prague's most mysterious and enduring Jewish legend, is closely associated with Rabbi Loew, also known as the Maharal of Prague, who died 400 years ago and is currently the subject of an exhibition at Prague Castle. Meanwhile, local artist and performer Petr Nikl is offering a different take on the Golem at the Robert Guttmann Gallery in Josefov.

Loew was the chief rabbi, and thus leader, of Prague's Jewish community from 1596 to 1604. This was during the reign of Emperor Rudolf II, who, as monarch of the Holy Roman Empire, made Prague the center of his esoteric activities. According to legend, he even visited Rabbi Loew's home in the Jewish Quarter, along with the famous German astronomer Johannes Kepler and the Danish alchemist Tycho Brahe.

Nikl is a contemporary artist-alchemist who creates interactive sculptures and installations as if he were a direct descendent of Brahe or Kepler. His Golem, described as "a tactile sculpture for drawing with light," takes the form of a huge crystal ball - or at least that's how it appears from a distance in the dimly lit, elongated gallery space.

Upon entering the gallery, visitors are given instructions on a video screen to look for a sign or word that will revive the Golem - that is, their own "imaginary Golem," using a combination of letters, symbols or whatever other marks they choose to make on a drawing board in the room, which they should imagine to be the Golem's forehead.

[...]
Related item here. More golem posts here.
AN ANCIENT SYNAGOGUE has been discovered in Israel:
One of the Oldest Synagogues in the World was Exposed in the Israel Antiquities Authority Excavation

A synagogue from the Second Temple period (50 BCE-100 CE) was exposed in archaeological excavations the Israel Antiquities Authority is conducting at a site slated for the construction of a hotel on Migdal beach, in an area owned by the Ark New Gate Company. In the middle of the synagogue is a stone that is engraved with a seven-branched menorah (candelabrum), the likes of which have never been seen. The excavations were directed by archaeologists Dina Avshalom-Gorni and Arfan Najar of the Israel Antiquities Authority.

The main hall of synagogue is c. 120 square meters in area and its stone benches, which served as seats for the worshippers, were built up against the walls of the hall. Its floor was made of mosaic and its walls were treated with colored plaster (frescos). A square stone, the top and four sides of which are adorned with reliefs, was discovered in the hall. The stone is engraved with a seven-branched menorah set atop a pedestal with a triangular base, which is flanked on either side by an amphora (jars).

According to the excavation director, Dina Avshalom-Gorni of the Israel Antiquities Authority, “We are dealing with an exciting and unique find. This is the first time that a menorah decoration has been discovered from the days when the SecondTemple was still standing. This is the first menorah to be discovered in a Jewish context and that dates to the Second Temple period/beginning of the Early Roman period. We can assume that the engraving that appears on the stone, which the Israel Antiquities Authority uncovered, was done by an artist who saw the seven-branched menorah with his own eyes in the Temple in Jerusalem. The synagogue that was uncovered joins just six other synagogues in the world that are known to date to the SecondTemple period”.

[...]
This IAA (temporary) url is via Joseph I. Lauer. The story is also noted briefly by Arutz Sheva.

UPDATE (12 September): There's more coverage now in lots of places, all based on the IAA press release. Arutz Sheva has the best photos.

Thursday, September 10, 2009

THE COPTIC MANICHAEAN (MANICHEAN) CHESTER BEATTY PAPYRI are on display in Dublin:
Secrets of lost religion unveiled for first time

Thursday, 10 September 2009 (KomoNews.com)

It could be the trailer for a new 'Indiana Jones' film, or the blurb for the latest Dan Brown book.

"They were remnants of a lost-world religion. Buried for 1,500 years in the dusty sands of Egypt before being accidentally discovered, and brought to Nazi Germany.

"And then they were lost again, the priceless artefacts looted by the Russians and taken across the Iron Curtain. But now, they're back, and in Dublin."

However, the hero of this rather incredible tale is the collector Alfred Beatty rather than the actor Harrison Ford. And this is fact, not fiction.

"It represents the fulfilment of Sir Alfred Chester Beatty's dream to have the Mani Books displayed alongside treasures from the ancient world such as the Biblical papyri and the Egyptian Love Poems," Michael Ryan, director of the Chester Beatty Library said yesterday.

The new exhibition in Dublin Castle opened yesterday and tells the story of the discovery of the lost books of Manichaean. It's a long tale, dating back to third-century Persia and focussing initially on the prophet Mani and his religion.

[...]
For details of this collection see this online Encyclopaedia Iranica article on the Chester Beatty Library (scroll down to "iii. Coptic Manichean Manuscripts").
NEWS ON THE MT. ZION CUP INSCRIPTION from National Geographic:

Coded Inscription


What sets the newfound cup apart is its inscription, which is still sharply etched but so far impossible to understand.

Similar to intentionally enigmatic writing in the Dead Sea Scrolls, the cup's script appears to be a secret code, written in a mixture of Hebrew and Aramaic, the two written languages used in Jerusalem at the time (see video of a village where the language of Jesus is still spoken).

"They wrote it intending it to be cryptic," Gibson said.

In hopes the script can be deciphered, Gibson's team is sharing pictures of the cup with experts on the writing of the period. The researchers also plan to post detailed photos of the cup and its inscriptions online soon.

One thing the team is sure of, though, is that whoever inscribed the cup had something big in mind—and didn't want just anyone to know.

"They could be instructions on how to use [the cup], could have incantations or curses. But it's not going to be something mundane like a shopping list."
I'm not sure which "intentionally enigmatic" Dead Sea Scrolls are alluded to here. There are Scrolls in a cryptic script, but the secret code is the script rather than the content. Is the Mt. Zion cup written in a cryptic script? An earlier article in the Los Angeles Times says that "the text is in an informal cursive script and is apparently deliberately cryptic," but goes on to say that the name of God is readable in it. Two lines of the text have been published, but I haven't had time to try to read them. Has anyone else come up with anything? My recollection is that the Aramaic, Canaanite, and Dead Sea Scrolls lists have been quiet on the subject.

Whatever the cup says, I doubt that it's a shopping list.
BAR-KOKHBA-ERA DISCOVERIES:
Bar-Kochba Treasure Discovered in Judean Hills

by Tzvi Ben Gedalyahu

(IsraelNN.com)

The largest-ever known number of coins from the time of Bar-Kochba, the Jewish leader against Roman invaders, has been discovered in the Judean Hills by cave researchers from Hebrew and Bar-Ilan Universities.

The research team found three batches of bronze, silver and gold coins in a deep cavern in a nature reserve.

Pottery and weapons also were discovered during a research project by Prof. Amos Frumkin of Hebrew University and Prof. Hanan Eshel and Dr. Boaz Zissu of Bar-Ilan University.

[...]
Perhaps in honor of the soon upcoming Talk Like A Pirate Day, the original headline seems to have read "Bar-Kokhba Treasure Chest Discovered in Judean Hills." Alas, it seems there was no chest.

Via Joseph I. Lauer and the Agade list.

(Was about to post this last night when my home broadband suddenly went offline.)

Wednesday, September 09, 2009

THE LATEST ON THE ISRAEL FORGERY TRIAL:
Antiquities Authority chief: Top scholars were suspected of ties to forgery group

By MATTHEW KALMAN, SPECIAL TO THE JERUSALEM POST

A world-famous French scholar who authenticated one of the Israel Museum's prize exhibits and Israel's leading analyst of ancient semitic inscriptions were once suspected of being part of an "international forgery industry," it was revealed on Tuesday.

Shuka Dorfman, director of the Israel Antiquities Authority, said that both Prof. Andre Lemaire of the Sorbonne and Ada Yardeni, Israel's leading epigrapher, had been under suspicion as the Authority prepared its case against those accused of faking dozens of priceless archeological items, including a burial box possibly connected to Jesus.

Dorfman divulged this information as part of the testimony he was giving at the Jerusalem District Court in the long-running trial of two men accused of dealing in fake antiquities.

The trial, which began in 2005, followed an indictment that Dorfman described at the time as "the tip of the iceberg" of an international forgery network.
[...]
Read the whole article; there's too much of interest to excerpt it all. But the bottom line seems to be that the iceberg has been steadily melting as the prosecution has been forced to back away from its original claims.

Background here.
HANAN AND ESTHER ESHEL are speaking at Trinity Western University:
Two days of Dead Sea Scroll lectures at TWU

Published: September 08, 2009 4:00 PM (BCLocalnews.com)
Updated: September 08, 2009 4:10 PM

Bar-Kokhba, Qumran, Ein Gedi. These words roll off the tongues of Dead Sea Scrolls heavy-weight professors Hanan and Esther Eshel.

Collectively they have over 50 years of experience studying the ancient scrolls, the archeology of them and their historical and cultural importance.

[...]

Tuesday, September 08, 2009

ARE THERE ETHICS IN THE HEBREW BIBLE? Philip Davies has a go at the question at Bible and Interpretation. Excerpt:
Oh for the simplicity of a god to tell us what is right and wrong! If we read Genesis 2–3 in a certain way (the orthodox Christian way, for example) we have to conclude that when we try to do what we think is right, rather than simply obey a divine command, however inscrutable, we fall (and we get punished in a big way). “Doing what is right in our own eyes”—what heresy! Can any theology be more adamantly opposed to “ethics” than this?
VISION OF GABRIEL WATCH: Victor Sasson has published an essay at his Hebrew and Aramaic blog: "THE VISION OF GABRIEL AND MESSIAH IN MAINSTREAM JUDAISM AND IN CHRISTIANITY: TEXTUAL, PHILOLOGICAL, AND THEOLOGICAL COMMENTS."

(Via the Agade list.)

Monday, September 07, 2009

JUNK HISTORY WATCH: Haven't had an entry in this file for a while.
Governor stirs controversy over Great Pyramid of Giza

By Ramadan Al Sherbini, Correspondent (Gulf News)
Published: September 06, 2009, 22:56

Cairo: The first shot was fired by Giza Governor Saeed Abdul Aziz early last month, when he announced that the city famed for its pyramids would celebrate Giza Day on every August 23.

He explained that this decision had been reached as a result of a study completed by a panel of archaeologists and astronomers, who concluded that the building of the Great Pyramid began on August 23.

This announcement met with an angry response from Zahi Hawass, Egypt's top archaeologist.

"This study is inaccurate," said Hawass, general secretary of the Superior Council of Antiquities. "There is no clear text from the ancient history [that states] when the Great Pyramid was built. The belief that the Great Pyramid was built during the Nile flood, when there was usually no work, is completely erroneous."

[...]
I suppose that's junk history too - I'll take Dr. Hawass's word for it - but it's not the junk history I had in mind, which comes at the end of the article.
The independent newspaper Al Youm Al Sabe this week speculated that Hosni, who is vying for Unesco's top post, did not want to anger the Israelis, who claim their ancestors built the Giza pyramids.

"He [Hosni] needs Jewish votes for his bid in the upcoming Unesco election," the newspaper reported, quoting an unnamed senior official at the Supreme Council of Antiquities, an affiliate of Hosni's Ministry of Culture.

The report added that the timing of the controversy was inopportune for Hosni
Er, no. The Israelis don't think that their ancestors built the pyramids, although it's reported that Menachem Begin once claimed this. Josephus seems to have come up with the idea, and it was much later promulgated by a Scotsman, but today I don't know of anyone who believes it except perhaps a few Egyptians. (For the Begin and Josephus references, see that last link.) Needless to say, the notion is bogus.

Sunday, September 06, 2009

JOSEPHUS AND PHILO are profiled in an article by Michael Hickey in the Marco Eagle. It's pretty much accurate, although I know of no evidence that Philo was a Pharisee and that seems quite unlikely to me, and his Logos theology influenced early Christianity, but not, almost certainly, Judaism in the same period.

UPDATE: Reader Carl Kinbar e-mails:
In your post today, you write that Philo's "Logos theology influenced early Christianity, but not, almost certainly, Judaism in the same period." In "Border Lines," Daniel Boyarin makes a case for similar Logos theologies in nascent Christianity and Judaism. Israel Efros (in "Ancient Jewish Philosophy") makes the same claim. IMO, there are similarities. I've found a sort of Logos theology as late as the fifth or sixth century CE in Shir Hashirim Rabbah and Vayikra Rabbah. Though I'm not sold on Boyarin's thesis that nascent Christianity and Judaism had a shared theology of the godhead, there are similarities. But Christianity certainly focused on it, while Judaism didn't.
APOCRYPHA WATCH: J is for the Book of Judith.