Sunday, December 11, 2011

Article on Sefer Yetsirah

ARTICLE ON SEFER YETSIRAH by Marla Segol (Skidmore College) in Societas Magica Newsletter, Issue 21 (2009): Magical Letters, Mystical Planets: Magic, Theosophy, and Astrology in the Sefer Yetsirah and two of its Tenth-century Commentaries.
Introduction: In this essay I discuss the treatment of two important themes in the late antique work, the Sefer Yetsirah, and in two of its tenth-Century commentaries, Sa’adya Gaon’s Commentary on the Sefer Yetsirah, and Shabbetai Donnolo’s Sefer Hakhmoni. These themes are the effective power of symbols, and of the Hebrew letterform specifically, and theosophy, the belief that the created world can be used to learn about the divine. The Sefer Yetsirah expresses an effective view of symbols and a theosophic view of the universe. This theosophic view is intrinsic to the astrological outlook that informs the work. The commentaries on the Sefer Yetsirah take different positions regarding these themes, relying on non-Jewish sources and cosmological models to reinterpret the magical function of the Hebrew letterform, and the theosophic significance of the created world. In so doing, the commentators reinterpret the Sefer Yetsirah in light of contemporary debate.
The editor of the 2005 critical edition, Peter Hayman, thought that the original version of the Sefer Yetsirah could be as early as the first few centuries CE.

(Via Abu 'l-Rayhan Al-Biruni on FB.)

Saturday, December 10, 2011

Geza Vermes on Jewish Christianity

GEZA VERMES has an article in Standpoint Magazine on Jews, Christians and Judaeo-Christians. It is based on his forthcoming book, Christian Beginnings: from Nazareth to Nicaea (Allen Lane, The Penguin Press), due to appear next July.

UPDATE (15 December): For more on the book, go here.

Friday, December 09, 2011

More on Mughrabi Bridge closure

TEMPLE MOUNT WATCH:
City demands closure of Mugrabi Bridge in one week

By JPOST.COM STAFF
12/09/2011 03:57

J'lem municipality insists decrepit state of bridge could lead to a “Carmel Fire II.”

The Jerusalem Municipality threatened on Thursday to close the bridge that links the Western Wall plaza to the Temple Mount next week due to safety concerns, a move that could incite violence across the Arab world.

The city insisted the decrepit state of the Mugrabi Bridge could lead to a “Carmel Fire II,” referring to the forest fire on Mount Carmel last year that claimed 44 lives.

[...]

In a letter to the Western Wall Heritage Foundation on Thursday, City Engineer Shlomo Eshkol wrote: “By virtue of my authority according to section 6a of the Law of Assistance and according to the opinion and after checks made upon the structure, I hereby determine that there exists immediate danger to the users, to the public, and to the property nearby, due to the flammability and potential for collapse. Therefore I intend to issue an order to close the structure and not allow any use of it.”

The municipality gave the Western Wall Heritage Foundation a week to appeal the Eshkol’s order. Thursday’s order threatened to close the bridge to pedestrians, rather than to demolish it, as previous letters from the engineer have demanded. The bridge will only be used by security personnel in case of emergencies.

[...]
Cross-file under Mughrabi, Moghrabi Bridge. Background and many links here.

High school class studies Latin Josephus manuscript

A LATIN JOSEPHUS MANUSCRIPT is being studied by a high school Latin class, thanks to the wonders of online access.
Young scholars research ancient text
Technology allows Country Day students to review 9th-century manuscript


By Caroline McMillan (Charlotte Observer)

At Charlotte Country Day School, the dead language of Latin is coming alive.

A small group of high-achieving junior and senior Latin students are spending their free time huddled around a computer screen with images of a ninth-century manuscript that before only scholars had dealt with.

The text is the oldest known Latin manuscript of Romano-Jewish historian Josephus's "De Bello Judaico," which chronicles the Jewish wars.

More than a thousand years old, the manuscript is so revered it never leaves the rare books library in Switzerland where it is housed.

[...]
Facebook is involved as well. More please.

Lilith

MICHAL SCHWARTZ: Kabbalah: Lilith the Demonic Goddess.

The biblical reference to Lilith is found in Isaiah 34:14. And, according to the Alphabet of R. Akiva, not the Talmud, it was Lilith who objected to the missionary position, not Adam. She wanted to be the one on top. Why can't people ever compromise on these things?

AWOL: Persepolis Fortification Archive Upload to InscriptiFact

AWOL: Persepolis Fortification Archive Upload to InscriptiFact.

Lots of background on the Persepolis texts can be found here and links.

Review of NYC DSS exhibit

ANOTHER REVIEW OF THE NYC DEAD SEA SCROLLS EXHIBITION: Biblical Scrolls Bring Times Square Visitors Back To Ancient Israel (text and video, Shazia Khan, NY1). Larry Schiffman is interviewed.

Egyptian blogger update

EGYPTIAN BLOGGER UPDATE:
Detained blogger seeks right to vote from jail

Shaimaa el-Karanshawi (AlMaysryAlYoum)

An Egyptian human rights center on Thursday filed a lawsuit to demand that detained activist and blogger Alaa Abd El Fattah be permitted to cast his vote in the ongoing parliamentary elections.

[...]
Background here and links.

Thursday, December 08, 2011

Happy Pretend To Be A Time Traveler Day!

HAPPY PRETEND TO BE A TIME TRAVELER DAY! Almost forgot. Then I would have had to travel back to today to fix that. Then again, maybe I did.

Happy 10th anniversary to PEJ

HAPPY 10TH ANNIVERSARY TO Projeto de Estudos Judaico-Helenísticos - PEJ.

DId Josephus mention Gilgamesh?

DID JOSEPHUS MENTION GILGAMESH?

For Gilgamesh in the Book of Giants, see here.

The "Gospel Trail" in the Galilee

TOURISM: 'Gospel Trail': Israel Inaugurates Path Following Jesus' Footsteps From Nazareth To Galilee (PHOTOS) (Michele Chabin, Religion News Service). Excerpt:
Mah and his church group were among the first hikers on the newly inaugurated Gospel Trail, 39 miles of integrated paths leading from Mount Precipice on the southern outskirts of Nazareth to the site of ancient Capernaum on the shores of the Sea of Galilee.

Developed by the Israeli Ministry of Tourism and the Jewish National Fund, the project has the enthusiastic support of local Christian leaders, whose flocks depend on the tourist trade.

"It is our hope that this trail will bring many more Christian pilgrims to the Galilee, where Jesus lived and had his ministry," said Bishop Boutros Muallem, the Melkite archbishop emeritus of Galilee, who attended the trail's festive opening aboard a boat on the Sea of Galilee.

Coptica site

SOME RESOURCES FOR COPTIC STUDIES are linked to and posted at the Coptica site, maintained by Dr Pierre Cherix.

(Via the Agade list.)

New book on the Qur'an

NEW BOOK:
A scholar reveals the Qur’an

By Jonathan Kirsch (JewishJournal.com)

No book is regarded with more fear and loathing in the West than the Qur’an, the fundamental religious text of Islam, and yet I am confident that most people who are anxious about what is written in the Qur’an have never actually held a copy in their hands, much less opened it and read it.

That’s exactly why “How to Read the Qur’an: A New Guide, With Select Translations” by Carl W. Ernst (University of North Carolina Press: $30) is such a unique, timely and important book. His self-appointed mission is to break through “the blank slate of sheer unfamiliarity with the Qur’an among Americans and Europeans.” But Ernst, a professor of religious studies at the University of North Carolina at Chapel Hill and a leading American expert on Islam, is fully aware of the political and theological minefield that he treads in his scholarship.

[...]

“[O]nce this barrier is removed it becomes wonderfully apparent that the Qur’an was aimed at an audience that was quite aware of a wide range of ancient religious literature that was also claimed by the West,” he explains. “Moreover, like other prophetic writings, the Qur’an engages in critical rewriting of those previous texts as a way of establishing its own voice.”

[...]

Along the way, he points out some of the striking commonalities between the Qur’an and the Tanakh. Like the Jews, whose liturgy is rooted in biblical Hebrew, “all observant Muslims need to know at least portions of the Qur’an by heart in the original language, to recite in their daily prayers.” Adam, Noah, Abraham, Moses and Joseph are invoked in some of the suras, as the basic literary unit of the Qur’an is called, and Ernst focuses on a passage in which a notably clueless Moses is instructed in the divine mysteries by an emissary known as al-Khidr: “Don’t blame my forgetfulness, or ask something difficult,” implores Moses, and al-Khidr scolds him: “Didn’t I tell you? You won’t have patience to bear with me.”

[...]

10 of the Middle East's greatest ancient wonders

CNN: 10 of the Middle East's greatest ancient wonders. Except that there are 11 listed (note Petra at the beginning) and the slide show has only 8.

Aside from that, it's a pretty good list, if we're talking about photogenic ruins. But if we think in terms of field-defining discoveries—especially epigraphic discoveries—Ugarit, Amarna, Oxyrhynchus, and Qumran should be included. It would be worthwhile sometime to put together a list of the top ten epigraphic sites in the Middle East.

Experts stumped by ancient Jerusalem markings

I DON'T KNOW WHAT THEY ARE EITHER: Experts stumped by ancient Jerusalem markings.

Mughrabi Gate Bridge to be closed?

TEMPLE MOUNT WATCH:
Moghrabi Temple Mount Bridge to Be Closed

(Arutz Sheva)

The Jerusalem City Engineer Shlomo Eshkol has announced that he intends to close the Moghrabi Bridge leading from the Western Wall plaza to the Temple Mount.

[...]
Just what we need, another spelling of Mughrabi (Mugrabi).

As for the story, we'll see if they've really decided to do something this time.

Background here and links.

Egyptian blogger update

EGYPTIAN BLOGGER UPDATE: Glimpses of a Detained Blogger in Cairo. The NYT's Lede blog links to recent video of Alaa in court and of Manal and their new baby, Khaled.

Background here.

Wednesday, December 07, 2011

Latest Jewish-Temple denial

SIGH. I knew this would be coming:
Archaeologist rebuts Jewish claims about their alleged temple

[ 06/12/2011 - 09:38 AM ] (Palestinian Information Center)

OCCUPIED JERUSALEM, (PIC)-- Palestinian archaeologist Jamal Amro declared he made a discovery of 17 ancient coins that vindicated further the false story and belief of Jews about their alleged temple in occupied Jerusalem.

The coins date back to 16 AD, which means they were minted 20 years after the death of Herod the Great whom the Jews allege he built the second temple, Amro added.

He demonstrated his finding on Monday in a news conference held by the Islamic-Christian commission for the support of Jerusalem and the popular national congress of Jerusalem in Ramallah city.

The archaeologist told the attendees that these coins were found under Al-Buraq wall (wailing wall) which is claimed to be the western wall of the alleged Jewish temple.

He added this discovery confirmed that the building of the wall happened after Herod in the era of Roman ruler Valerius Gratus.

He also stated this discovery left the Jewish archaeologists in a state of shock and frustration because it just proved further their false claims and beliefs about the legend of the temple.

All archaeological discoveries that were found before this one in the Arab city of Jerusalem and around the Aqsa Mosque date back to ancient Arab and Islamic eras especially the times of Umayyad and Abbasid reigns up to the Ottoman rule, the Palestinian archaeologist said.
This is more nonsense from the Jewish-Temple denialists. The four (not 17) coins dated to 17/18 C.E. (not 16) were discovered by two Israeli archaeologists, not Jamal Amro, and simply confirm that the platform of the Herodian Temple was completed a couple of decades after Herod the Great's death, something we already knew from the contemporary Jewish historian Flavius Josephus. (Details here).

As for the last paragraph, I have collected some of the archaeological and literary evidence for the Herodian Temple here.

HT Joseph I. Lauer.

WND and noncanonical texts

DON'T BUY THIS: The Researchers Library of Ancient Texts Vol One.

Although I applaud the effort of WorldNetDaily to acquaint their readership with the Old Testament Apocrypha and Pseudepigrapha and the New Testament Apocrypha, this is not the book to use for that purpose. It is not a collection of new translations from the original texts (I would have known about such a project), so it must be old translations in the public domain. You can generally find such things for free online, for example, here. And the WND volume can't be put together all that critically, or it would not include the Book of Jashar, which is a medieval text.

You would be much better off to spend a little more money to get modern translations with good up-to-date introductions. For the Old Testament Apocrypha, look for any ecumenical study Bible or Catholic Bible in a modern translation.

For the Old Testament Pseudepigrapha, the two Charlesworth volumes are the best collection in print, and they are now out in paperback.

For the New Testament Apocrypha, Elliott's The Apocryphal New Testament is available in a one-volume paperback.

Either or both would make fine Christmas, Hanukkah, or Winter Solstice presents.

Also, Old Testament Pseudepigrapha: More Canonical Scriptures, Volume One, should be out by this time next year, so put it on your present list now for 2012.

Egyptian blogger update

EGYPTIAN BLOGGER UPDATE:
Detained Egyptian blogger misses birth of first child

(Storyful)



The wife of detained Egyptian blogger Alaa Abdel Fattah gave birth to the couple’s first child on Tuesday, while the baby boy’s father remained in custody for alleged involvement in clashes in Cairo. ...
Congratulations to Manal and Alaa, despite the circumstances.
Frustrated @Alaa's father takes innocence evidence to the public

Prominent lawyer and father of detained activist Alaa Abdel-Fatah, fed up with prosecutors 'inexplicable laxness' in vetting charges, goes public on TV with evidence suggesting his son's innocence

Nada Hussein Rashwan, Tuesday 6 Dec 2011 (ahramonline)

Ahmed Seif El-Islam, rights lawyer and father of detained activist and blogger Alaa Abdel-Fatah, provided evidence in support of his son’s innocence on a television appearance on Monday night. Abdel-Fatah has been charged by military prosecutors with instigating violence during the 9 October clashes in Cairo’s Maspero district.

In a telephone interview on the popular ONTV talk show Akhr Kalam with Yousri Fouda, Seif El-Islam said he possessed timed posts from his son’s Facebook and Twitter accounts confirming his absence from the Maspero area when the bloody clashes occurred.

[...]
He reports that there is cellphone log evidence as well.

Background here and links.

Tuesday, December 06, 2011

"Revelation of the Magi" in Bible History Daily

'TIS THE SEASON: The Syriac Revelation of the Magi is treated in BAR's Bible History Daily: Bible Scholar Brent Landau Asks “Who Were the Magi”? Revelation of the Magi text gives wise men’s view of the Christmas story. This is based on an article by Professor Landau in the current (Nov/Dec '11) issue of Biblical Archaeology Review, but you have to have a paid subscription to read the complete text of the article itself.

Background on The Revelation of the Magi is here and here and links.

BMCR reviews

BMCR REVIEWS:
Philip A. Harland, Travel and Religion in Antiquity. Studies in Christianity and Judaism/Études sur le christianisme et le judaisme, 21. Waterloo: Wilfrid Laurier University Press, 2011. Pp. xii, 289. ISBN 9781554582228. $85.00.

Reviewed by Josephine Shaya, The College of Wooster (jshaya@wooster.edu)


Preview

This interdisciplinary collection of essays tackles the complicated and significant role of travel and movement in ancient Mediterranean religions. Its chapters address issues of pilgrimage, travel narratives, ethnography, migration and occupational travel through the examination of literary, epigraphic, papyrological and archaeological sources. Focusing primarily on the eastern Mediterranean, it explores travel in the religious lives of ancient Mesopotamians, Judeans, Greeks, Romans, Nabateans, and Christians. Its chronological, geographic and methodological range is impressive and the chapters only grow stronger when seen in dialogue with one another.

[...]
Philip Harland is also a blogger, and another recent book by him was noted here, along with a link to his blog. And note that the "Preview" link above goes to a website for the book under review.
Wendy J. Cotter, The Christ of the Miracle Stories: Portrait through Encounter. Peabody, MA: Baker Academic, 2010. Pp. xxvi, 293. ISBN 9780801039508. $29.99 (pb).

Reviewed by Bilal Bas, Marmara University (bilalbas@hotmail.com)


Table of Contents

The book deals with the miracle stories attributed to Jesus in the Synoptic tradition. In her earlier Miracles in Greco-Roman Antiquity: A Sourcebook for the Study of New Testament Miracles Stories, Cotter focused on the miracles attributed to gods and heroes in Greco-Roman antiquity and the significances regularly claimed for them in order to reconstruct a backdrop against which the Jesus miracles can be placed. In this book, Cotter addresses the encounter between Jesus and the petitioner.

[...]

Marius Heemstra, The Fiscus Judaicus and the Parting of the Ways. Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe, 277. Tübingen: Mohr Siebeck, 2010. Pp. xi, 241. ISBN 9783161503832. €59.00 (pb).

Reviewed by Jack Gibson, Grace Brethren High School (JJG1227@yahoo.com)


Preview

In this provocative and clearly-written study, Marius Heemstra analyzes the fiscus Judaicus under Domitian and Nerva. Dealing with issues such as the dating of 1 Peter, Hebrews, and Revelation, the birkat ha-minim, and the parting of the ways between Judaism and Christianity, he contributes to current discussion in several fields, including early imperial Roman history, early Christian history and early rabbinic Judaism. While the fiscus Judaicus has not been entirely ignored in these fields, it has largely been minimized. Heemstra seeks to correct this oversight, arguing that the administration of this tax by Domitian and Nerva exerted a profound influence upon early Judaism and Christianity, and that our understanding of the end of the first century C.E. should be altered accordingly.

[...]
Regarding this point:
Based upon his interpretation of the fiscus Judaicus under Domitian and Nerva, Heemstra examines the dating of several New Testament books. His argument for dating 1 Peter to the period of 70-85 C.E., however, is somewhat tenuous. The only reason he provides is that the author of 1 Peter uses the term “Babylon” to refer to Rome (96). Yet, it is an argument from silence that Christians would not have used such terminology at an earlier date. Jews prior to 70 C.E., and Jewish Christians in particular, had substantial reason to hide their disdain for Rome by using a codeword. Claudius’ decree in 49 C.E. would have been especially problematic for Jewish Christians, such as Paul, who were preaching to Gentiles. Combined with the expulsion of all the Jews from Rome due to a disturbance regarding Chrestus (Suetonius, Claudius, 25), which likely involved a dispute between Jews who followed Jesus and those who did not, the Jewish Christians had sufficient reason at a much earlier date than after the Jewish revolt to have disdain for Rome.
The idea of Rome as Babylon is, as the reviewer notes, an obvious one in the context of late Second Temple Judaism in general, not just Judaism after the Roman destruction of the Temple. Moreover, this connection was already made, long before the New Testament, in the Qumran Pesher to Habakkuk. The pesher uses a sectarian code-word for the Romans (Kittim) in places where the original text of Habakkuk had Kasdim, "Chaldeans." "Chaldeans" is another biblical term for Babylonians, so the Qumran sectarians already thought of Rome as a stand-in for Babylon.

Egyptian and Syrian bloggers

EGYPTIAN BLOGGER UPDATE: Alaa is still being held in prison:
Court refuses to release Egyptian blogger

Published: Dec. 5, 2011 at 4:58 PM

CAIRO, Dec. 5 (UPI) -- An Egyptian court has refused to release an activist blogger accused of participating in clashes between protesters and the military that killed 28 people.

[...]
Background here.

Meanwhile, the Syrian Government is getting in on the oppress-the-bloggers act:
Prominent Syrian blogger arrested

Posted by: Angie Nassar (NowLebanon! blog)
Monday, December 05. 2011

In October 2011, I was invited to participate in the 3rd Arab Bloggers Meeting in Tunis, Tunisia. Since then, at least two of my fellow participants – both brave and incredibly inspiring individuals - have been arrested.

Egyptian blogger Alaa Abdel Fattah was arrested on October 30 on charges that he incited attacks against soldiers and for participating in the October 9 clashes in Cairo.

And now today there’s word that Syrian blogger, feminist, and human rights activist Razan Ghazzawi was arrested on Sunday at the Syrian-Jordanian border.

[...]
And the world is watching them too.

Monday, December 05, 2011

The King James Bible and the Talmud

KJB@400 WATCH: An eye for an eye? The King James Bible and the Talmud (Jonathan Romain at the Guardian's Comment is Free blog).

BASP 48 (2011)

ETC: BASP 48 (2011) – Lots of Interesting Stuff.

How tall were the Giant Anakim?

ASKING THE IMPORTANT QUESTIONS: How tall were the Giant Anakim? Naturally, it is Dean Galbraith asking over at Remnant of Giants.

AWOL: André Lemaire articles onlin

AWOL: André Lemaire articles online. Professor Lemaire is a Northwest-Semitic epigrapher who has published much important work. It is good to have some of it online.

Robert Fisk on Phoenicians in Beirut

PHOENICIAN WATCH: Robert Fisk: Phoenician footprints all over Beirut (The Independent). Excerpt:
Today, the Persian-ruled city in Lebanon is exposed beneath the new souks of Beirut. It is part of the city's "Heritage Trail" – in Lebanon, the word heritage means what it says and does not carry the grotty reputation of Britain's tawdry historical re-creations – so that future generations can walk around the old/new city and "watch" its creation over the centuries in Roman streets and Crusader walls, a project overseen by Amira Solh, the young Cornell-trained urban planner who works for Solidere, the company that rebuilt Beirut. She has dreams of an interactive film display behind the underground Persian streets – and promises me there will be no English-style guides flouncing around in Persian costumes. This is serious history for serious people.

Nothing, of course, could be more serious than finding yourself under Persian rule. Roula el-Zein, an archaeologist and consultant for Solidere, described Beirut at the time as "just a small city belonging to Sidon, the city which had all the power". The Phoenicians, she says, "accepted Persian rule after the Babylonians left, and without any problem in assisting the Persian wars against Egypt. Sidon and Tyre were with the Persian kings" – King Baalshillem the Second and King Abdashart, for those who want to know. But when the Persians decided to attack Phoenician Carthage, things quickly went wrong.

"According to Herodotus," el-Zein says, "the Phoenicians of Sidon refused to build ships for the Persians and help them. And because of this, the Persians never finished their north African project." It makes sense. Why should the Phoenicians of Sidon and Beirut help their masters attack the Phoenicians of Carthage? It would be left to the Romans ("Carthaga delenda est") to destroy the city whose remains lie in modern-day Tunisia and whose land was sown with salt so that it could never be reinhabited.

Sunday, December 04, 2011

Church Slavonic Android app

THERE'S AN APP FOR THAT: Bible CS is an Android app that "contains texts of The New and The Old Testament in Church-Slavonic language." I am not aware of a comparable iPhone app, but that doesn't mean there isn't one.

Saturday, December 03, 2011

Gorgias Encyclopedic Dictionary of the Syriac Heritage

NEW BOOK:
Brock, Sebastian, Aaron Butts, George Kiraz, and Lucas Van Rompay. Gorgias Encyclopedic Dictionary of the Syriac Heritage

Title: Gorgias Encyclopedic Dictionary of the Syriac Heritage
Availability: In Press
Publisher: Gorgias Press
Edited by Sebastian Brock
Edited by Aaron Butts
Edited by George Kiraz
Edited by Lucas Van Rompay
ISBN: 978-1-59333-714-8
Availability: In Press
Publication Date: 9/2011
Language: English
Format: Hardback, Black_ColorInsert, 8.25 x 10.75 in
Pages: 612

The Gorgias Encyclopedic Dictionary of the Syriac Heritage (GEDSH) is the first major encyclopedia-type reference work devoted exclusively to Syriac Christianity, both as a field of scholarly inquiry and as the inheritance of Syriac Christians today. In more than 600 entries it covers the Syriac heritage from its beginnings in the first centuries of the Common Era up to the present day. Special attention is given to authors, literary works, scholars, and locations that are associated with the Classical Syriac tradition. Within this tradition, the diversity of Syriac Christianity is highlighted as well as Syriac Christianity’s broader literary and historical contexts, with major entries devoted to Greek and Arabic authors and more general themes, such as Syriac Christianity’s contacts with Judaism and Islam, and with Armenian, Coptic, Ethiopian, and Georgian Christianities. In addition to the literary tradition, inscriptions and objects of art are given due consideration. The entries are accompanied by 131 illustrations, twenty of which are in color. The volume closes with maps, lists of patriarchs of the main Syriac Churches of the Middle East, and elaborate indices.

GEDSH is a collaborative project that involves seventy-six scholars from across the globe. Three of the four editors are associated with major universities in Europe and the United States: Oxford University, Yale University, and Duke University. The fourth editor is the founding director of Beth Mardutho: The Syriac Institute. GEDSH was carried out under the auspices of Beth Mardutho.

Pricing for scholars and students: $98.00
Pricing for institutions: $160

Friday, December 02, 2011

Wilfred Lambert R.I.P.

WILFRED LAMBERT, R.I.P. I've been meaning to blog on this sad news for some time. Mark Goodacre has a good roundup post: Death of Wilfred Lambert, Obituary and Reflections. I never properly met Professor Lambert, although I did hear him give a lecture in the 1980s when I was a postgraduate student. Much of his work in Assyriology was of direct interest to biblical studies, notably his books on Babylonian wisdom literature and (with Alan Millard) the Atrahasis Epic.

Rebecca Lesses on Praxis and Experience SBL session

REBECCA LESSES has posted her response to the three papers (including mine) in the November SBL session on Praxis and Experience in Ancient Jewish and Christian Mysticism: My response to panel on Religious and Mystical Experience at SBL (Mystical Politics).

Tony Burke on "Erasure History"

TONY BURKE has Reflections on "Erasure History" over at his Apocryphicity blog.

Background here.

New blog: hmmlorientalia

ASSIMILATED TO THE BLOGOSPHERE: Adam McCollum has a new blog: hmmlorientalia: "Some remarks—often with photos!—about manuscripts and the languages, literature, scholarship, and history of Christian culture in the Middle East."

(Via Alin Suciu.)

J. Rendel Harris profiled at Faces & Voices

J. RENDEL HARRIS is profiled by Roberta Mazza at the John Rylands Library blog, Faces & Voices: Archives Fever.

(Via Larry Hurtado.)

Biblical Studies Carnival 69

BIBLICAL STUDIES CARNIVAL 69 (November 2011) has been posted by Deane Galbraith at Remnant of Giants.

New Coptic excavation

A NEW COPTIC EXCAVATION: From Al Masry Al Youm: Ancient Coptic city discovered in New Valley (Al Arabiya News).
We never had an excavation in Ain al-Sabil before,” said [General Mostafa] Amin. “Maybe we’ll find other antiquities that would add to Egypt’s archaeological treasures.”
Manuscripts maybe? Watch this space.

Related, from Alin Suciu: Concordance of the Sahidic New Testament.

A Jewish New Testament

A NEW TESTAMENT EDITION from Marc Brettler and Amy-Jill Levine:
New Testament edition meant for Jews, Christians

Jewish-annotated edition a best-seller on Amazon religion lists


By Charles A. RadinNov. 28, 2011 (Brandeis Now)

It is not often that a bunch of professors’ scholarly work on an ancient religious text shoots past the thrillers, diet fads and self-improvement books that dominate the rapidly changing Amazon.com best-sellers list.

But that’s what happened over Thanksgiving break with the just-published book “The Jewish Annotated New Testament,” edited by Marc Z. Brettler, the Dora Golding Professor of Biblical Studies at Brandeis, and Amy-Jill Levine, the University Professor of New Testament and Jewish Studies at Vanderbilt.

The book peaked at number 31 of Amazon’s top 100 in all categories, and while it then settled back a bit it was still number one yesterday in both the “Bible and Other Sacred Texts” and “Christian Reference” categories. It also was the subject of a feature story last weekend in the New York Times.

The editors will hold a book party and discussion at Brandeis at 5:30 p.m. on Dec. 8 in the International Lounge of Usdan Hall. Father Walter Cuenin, head of the Brandeis Interfaith Chaplaincy; Rabbi Elyse Winick, the Jewish chaplain, and Barry Shrage, director of Combined Jewish Philanthropies of Boston also will speak.

“I had this idea after ‘The Jewish Study Bible’ was published,” says Brettler, referring to a similarly organized work that came out in 2004 and won the National Jewish Book Award. “People were excited about that, and I thought it would be interesting to try another such project. The New Testament seemed to be the logical book to do next.”

[...]
Amy-Jill Levine also has also recently co-authored a new introduction to the Hebrew Bible.

UPDATE: Rebecca Lesses has links and discussions here, here, and here at Mystical Politics.

Tomb of R. Shimon bar Yohai under state control

THE TOMB OF RABBI SHIMON BAR YOHAI is in the news:
Israel's second-most visited Jewish holy site, now under state control

Decision comes about 10 days after High Court turns down petition by a yeshiva that operates at the ancient tomb of Rabbi Shimon Bar Yochai in Meron, against the intention to expropriate the site.


By Eli Ashkenazi (Haaretz)

The cabinet decided Sunday to place the ancient tomb of Rabbi Shimon Bar Yochai under the management of a special government company under the supervision of the tourism minister.

It is expected to cost approximately NIS 27 million to implement the decision.

Signs leading to men’s and women’s sections at the tomb of Rabbi Shimon Bar Yochai in Meron.

About 10 days ago the High Court turned down a petition by a yeshiva that operates at the tomb, located in Meron near Safed in the north, against the intention to expropriate the site.

The yeshiva belongs to a Sephardic hekdesh, a type of organization that traditionally administers properties for charitable purposes.

[...]
From several days ago. Background on the site and the rabbi is here.

Knesset archaeology bill update

KNESSET ARCHAEOLOGY BILL UPDATE: This from five days ago.
Scholars slam bill to change makeup of Israel Antiquities Authority

Culture Minister Limor Livnat did not approve Israel Academy of Sciences president's nominations for authority chairman, has submitted Knesset bill that would let her appoint a non-academy member.

By Nir Hasson Tags: Israel culture Knesset (Haaretz)

Culture Minister Limor Livnat previously asked Prof. Oded Abramsky, a neurologist at Jerusalem's Hadassah University Hospital and member of the Israel Academy of Sciences and Humanities, to serve as chairman of the board of the Israel Antiquities Authority, Haaretz has learned.Livnat turned to Abramsky after rejecting three historians and archaeologists from among the academy's ranks who were nominated by Prof. Ruth Arnon, the academy's president. After this idea proved impractical - possibly because Abramsky refused, though that remains unclear - Livnat submitted a bill to let her appoint someone who isn't an academy member as the authority's chairman.This is impossible under current law.

[...]
Cross-file under "Politics."

Background here.

Mughrabi Bridge update

TEMPLE MOUNT WATCH: This article on the Mughrabi (Mugrabi) Bridge controversy is now several days old.
Israel delays bridge razing at volatile holy site Mon Nov 28, 2011 10:24am GMT

*Bridge leads from Western Wall to al-Aqsa mosque complex

* Muslim religious leader in Jerusalem opposes project

* Israel says wooden ramp unsafe, must be replaced By Maayan Lubell

JERUSALEM, Nov 28 (Reuters) - Israeli Prime Minister Benjamin Netanyahu has delayed demolition of a footbridge at Jerusalem's holiest and most volatile religious site, fearing the work could spark Muslim anger, government officials said on Monday. The wooden ramp, now deemed unsafe by engineers, was erected by Israeli authorities as a stopgap after a snowstorm and earthquake in 2004 damaged the stone bridge leading up from Judaism's Western Wall to the sacred compound where the al-Aqsa mosque and the Dome of the Rock shrine stand. [...]
There's been lots of commentary about this, most recently from Israeli archaeologist Gabriel Barkai: “The Government is Being Dictated To.”

Background here.

Thursday, December 01, 2011

Wednesday, November 30, 2011

Back to Scotland

BACK TO SCOTLAND. My flight leaves this afternoon and I expect to be in St. Andrews again Thursday evening. Sorry for the light blogging lately; it's been hectic here. Likewise, if you have e-mailed me recently, I may not have gotten back to you. I will as soon as I can. I hope to get back to something like a normal routine once I'm home.

Sunday, November 27, 2011

New book: Desreumaux (éd.), "Les mystiques syriaques"

NEW BOOK:
Alain Desreumaux (éd.), Les mystiques syriaques (Etudes syriaques 8, Paris, Geuthner, 2011)
Françoise Briquel Chatonnet has posted the TOC and ordering information here at the Hugoye list.

William Hamblin on my SBL paper

WILLIAM HAMBLIN has posted some thoughtful and insightful comments on my SBL paper at his blog, Hamblin in Jerusalem: Thoughts on James Davila’s SBL Paper (Nov. 2011). When things slow down for me a little (which may not be very soon), I will post some thoughts in reply.

Saturday, November 26, 2011

Torleif Elgvin's website

QUMRAN SCHOLAR TORLEIF ELGVIN has a new website: torleifelgvin.no.

Most of it is in Norwegian, but I have linked to the English section, where, inter alia, you can download his translation of the Gabriel Revelation, (a.k.a. Hazon Gabriel or the Vision of Gabriel, background here and here). He will publish more on his translation in the next volume of Semitica (54/2011).

HB/OT job at KCL

JOB AT KCL:
Samuel Davidson Professor OR Reader in Old Testament/Hebrew Bible

Department of Theology and Religious Studies

A9/AAT/802/11-TC

12/12/2011

Summary The department of Theology and Religious Studies, King's College London, seeks a world leader in the field of Old Testament/Hebrew Bible with effect from 1 September 2012 or as soon as possible thereafter. A research specialisation in the Old Testament/Hebrew Bible within its historical and cultural contexts would be particularly welcome, as would expertise in relevant archaeological debates. Applicants should have a strong background in using languages and critical tools, familiarity with the range of interpretative approaches current in Biblical studies, and a concern to address subjects relevant to contemporary issues. An interest in art history, literature, film and/or other contemporary arts would be an advantage. There are numerous opportunities for close collaboration with colleagues in Biblical Studies elsewhere in London and beyond. This post offers a chance to make a substantial contribution to the development of Biblical Studies in the UK and internationally.

Details Informal enquiries should be made to Prof. Paul Janz, 0207 848 2398, email paul.janz@kcl.ac.uk, or Dr Joan Taylor, 0207 848 2335, email joan.taylor@kcl.ac.uk

Salary The appointment will be made at Professorial or Reader level with salary to be negotiated, plus London Allowance. Benefits include an annual season ticket loan scheme and a superannuation scheme.

Post duration Open-ended

Contact For an application pack, please click on the 'Further details' link below. Alternatively, please email jcmbjobs@kcl.ac.uk Please quote reference A9/AAT/802/11-TC when applying and in all correspondence.
Follow the link for more details.

(Via the BNTS list.)

Thursday, November 24, 2011

More on family in the Elephantine Papyri

FAMILY RELATIONSHIPS IN THE ELEPHANTINE PAPYRI get more attention from the Jerusalem Post Magazine:
His/Her Story: A mixed marriage in ancient Egypt

11/24/2011 13:38 By RENÉE LEVINE MELAMMED

The discovery of documents from Elephantine revealed two sets of family archives that provide insight into Jewish life in this community.

One archive belongs to Mibtahiah, probably the first Jewish woman whose life is documented (476-416 BCE; see column “A landed woman,” April 1). The second archive belongs to Annania Ben- Azaria, an attendant in the temple who was responsible for its upkeep.

Annania did not marry a Jewish woman, but rather an Egyptian handmaiden named Tamat. Intermarriages were not unusual in this society; the Egyptian spouse often assimilated into the Jewish community. (Mibtahiah’s second husband adopted a Hebrew name.) At any rate, Tamat, the daughter of Patu, belonged to Meshullam Ben-Zachor, a wealthy Jew.

[...]

This family had complicated dealings. To begin with, the master maintained control over his maidservant and her daughter until his death, freeing them only after he was no longer present. The handmaiden, an Egyptian working for a Jew, married a wealthy Jew who was employed in the temple built by the Jews of Elephantine, where they worshiped the Hebrew god Yahu alongside two female deities. Her union with him became legal once she produced a son, although her daughter is more prominent in the archive. This daughter also married a Jew and entered the union with a more impressive dowry than her mother had, for after all, she had a Jewish father and had inherited a Jewish adopted brother who was generous toward her. By the time her parents died, Tamat’s daughter had received or inherited substantial property.

[...]
The article from April mentioned above was noted in this post, which also links to earlier posts on the Elephantine Papyri.

Temple Platform completed after Herod's time

TEMPLE MOUNT WATCH: New finds confirm Josephus' account of the process of the building of the Herodian Temple Platform, some of which was actually completed after Herod's time. IAA press release:
Building the Western Wall: Herod Began it but Didn’t Finish it

Professor Ronny Reich of the University of Haifa and Eli Shukron of the Israel Antiquities Authority: A ritual bath exposed beneath the Western Wall of the Temple Mount shows that the construction of that wall was not completed during King Herod’s lifetime


Who built the Temple Mount walls? Every tour guide and every student grounded in the history of Jerusalem will immediately reply that it was Herod. However, in the archaeological excavations alongside the ancient drainage channel of Jerusalem a very old ritual bath (miqwe) was recently discovered that challenges the conventional archaeological perception which regards Herod as being solely responsible for its construction.

Recently, reinforcement and maintenance measures were implemented in the pavement of Jerusalem’s main street from 2,000 years ago, used by pilgrims when they went up to the Temple Mount. This was done as part of the project to re-expose the drainage channel that passes beneath the street, running from the Siloam Pool in the City of David to the Jerusalem Archaeological Garden near the Western Wall. The excavations at the site are being conducted on behalf of the Israel Antiquities Authority, in cooperation with Nature and Parks Authority and the East Jerusalem Development Corporation, and are underwritten by the Ir David foundation. The excavations are directed by archaeologist Eli Shukron of the Israel Antiquities Authority, with assistance from Professor Ronny Reich of the University of Haifa.

In an excavation beneath the paved street near Robinson’s Arch, sections of the Western Wall’s foundation were revealed that is set on the bedrock – which is also the western foundation of Robinson’s Arch – an enormous arch that bore a staircase that led from Jerusalem’s main street to the entrance of the Temple Mount compound.

According to Professor Reich, “It became apparent during the course of the work that there are rock-hewn remains of different installations on the natural bedrock, including cisterns, ritual baths and cellars. These belonged to the dwellings of a residential neighborhood that existed there before King Herod decided to enlarge the Temple Mount compound. The Jewish historian Josephus, a contemporary of that period, writes that Herod embarked on the project of enlarging the compound in the eighteenth year of his reign (that is in 22 BCE) and described it as “the largest project the world has ever heard of”.

When it was decided to expand the compound, the area was confiscated and the walls of the buildings were demolished down to the bedrock. The rock-cut installations were filled with earth and stones so as to be able to build on them. When the locations of the Temple Mount corners were determined and work was begun setting the first course of stone in place, it became apparent that one of the ritual baths was situated directly in line with the Western Wall. The builders filled in the bath with earth, placed three large flat stones on the soil and built the first course of the wall on top of this blockage.

While sifting the soil removed from inside the sealed ritual bath, three clay oil lamps were discovered of a type that was common in the first century CE. In addition, the sifting also yielded seventeen bronze coins that can be identified. Dr. Donald Ariel, curator of the numismatic collection of the Israel Antiquities Authority, determined that the latest coins (4 in all) were struck by the Roman procurator of Judea, Valerius Gratus, in the year 17/18 CE. This means that Robinson’s Arch, and possibly a longer part of the Western Wall, were constructed after this year – that is to say: at least twenty years after Herod’s death (which is commonly thought to have occurred in the year 4 BCE).

This bit of archaeological information illustrates the fact that the construction of the Temple Mount walls and Robinson’s Arch was an enormous project that lasted decades and was not completed during Herod’s lifetime.

This dramatic find confirms Josephus’ descriptions which state that it was only during the reign of King Agrippa II (Herod’s great-grandson) that the work was finished, and upon its completion there were eight to ten thousand unemployed in Jerusalem.

Click here for downloading high-res images


List of captions of the attached pictures:
1. The first course of the wall resting on the bedrock. Photograph: Vladimir Naykhin.
2. A coin of the Roman procurator Valerius Gratus, which helped in dating the construction of Robinson’s Arch.

For further information, kindly contact: Yoli Shwartz, Israel Antiquities Authority spokesperson, 052-5991888 dovrut@israntique.org.il
This is the photo of the coin:

Happy Thanksgiving!

HAPPY THANKSGIVING to all those celebrating.

Wednesday, November 23, 2011

New book: Orlov, "Dark Mirrors"

NEW BOOK:
Andrei A. Orlov, Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (SUNY, 2011)
And you can have a more detailed preview from Google Books:

In San Diego

IN SAN DIEGO. Got here yesterday afternoon, but had to take a circuitous route from the airport to avoid the massive traffic jam across most of the city's freeways. And then I got very busy. But I'm here now, have had a good night's sleep, and will try to blog from time to time.

Tuesday, November 22, 2011

Sad News: Joseph Naveh

SAD NEWS: Just in from the Agade list that renowned Israeli paleographer and epigrapher Joseph Naveh passed away yesterday. The funeral is this afternoon. May his memory be for a blessing.

Good conference

GOOD SESSIONS, GOOD PAPERS, GOOD NETWORKING, GOOD CONFERENCE. And this is the first time I've arrived at a session as a presenter and asked the chair and the other presenters if I could go last so I could write my paper. But that seemed to work out okay. As least I had fun.

Next stop, San Diego. My flight leaves this afternoon.

Ancient textiles from Qumran

OH GOOD: MYSTERY OF DEAD SEA SCROLLS AUTHORS POSSIBLY SOLVED (LiveScience).

Despite the inflated headline, for which the author, Owen Jarus, should not be held responsible, this seems to be a good article. It is accurate in the parts that discuss things I know about and it summarizes some recent research that does indeed potentially bear on the vexed question of the authorship of the Dead Sea Scrolls.
The Dead Sea Scrolls may have been written, at least in part, by a sectarian group called the Essenes, according to nearly 200 textiles discovered in caves at Qumran, in the West Bank, where the religious texts had been stored.

Scholars are divided about who authored the Dead Sea Scrolls and how the texts got to Qumran, and so the new finding could help clear up this long-standing mystery.

The research reveals that all the textiles were made of linen, rather than wool, which was the preferred textile used in ancient Israel. Also they lack decoration, some actually being bleached white, even though fabrics from the period often have vivid colours. Altogether, researchers say these finds suggest that the Essenes, an ancient Jewish sect, "penned" some of the scrolls.

Not everyone agrees with this interpretation. An archaeologist who has excavated at Qumran told LiveScience that the linen could have come from people fleeing the Roman army after the fall of Jerusalem in A.D. 70, and that they are in fact responsible for putting the scrolls into caves.

[...]
Robert Cargill is interviewed in the piece as well.

I am not an archaeologist or other specialist in ancient material culture and I don't have a strong opinion on whether the Qumran sectarians lived at the site, although I certainly would not rule it out. But where other specialists disagree among themselves, there is no point in being dogmatic. A connection between the Qumran sectarians and the Essenes is plausible, although I resist reading the Classical accounts of the Essenes alongside the Dead Sea Scrolls in a harmonistic way. I do think it likely that, whoever lived at the site at the time of the Great Revolt against Rome in 68 CE, many of the scrolls were brought to the site from outside, presumably from other communities of like-minded sectarians in Judea. See also earlier posts here and here.

It would be nice if this new research did shed some light on the problem of who lived at the site of Qumran in the late Second Temple period, but only time and the process of discussion in the peer-reviewed scholarly literature will tell.

UPDATE: The Daily Mail also covers the story and, for once, has the more temperate headline: Dead Sea Scrolls may have been written by mysterious sect. There are some nice photos of the site and the scrolls in this article. (Bad link now fixed. Sorry about that.)

Monday, November 21, 2011

More on Google Digitization Project from NYT

THE GOOGLE DIGITIZATION PROJECT is profiled in the NYT Technology column:
Quietly, Google Puts History Online

By ERIC PFANNER
Published: November 20, 2011

PARIS — When the Israel Museum in Jerusalem, home to the Dead Sea Scrolls, reopened last year after an extensive renovation, it attracted a million visitors in the first 12 months. When the museum opened an enhanced Web site with newly digitized versions of the scrolls in September, it drew a million virtual visitors in three and a half days.

The scrolls, scanned with ultrahigh-resolution imaging technology, have been viewed on the Web from 210 countries — including some, like Afghanistan, Iran, Iraq and Syria, that provide few real-world visitors to the Israel Museum.

“This is taking the material to an amazing range of audiences,” said James S. Snyder, the museum’s director. “There’s no way we would have had the technical capability to do this on our own.”

The digitization of the scrolls was done by Google under a new initiative aimed at demonstrating that the Internet giant’s understanding of culture extends beyond the corporate kind. The Google Cultural Institute plans to make artifacts like the scrolls — from museums, archives, universities and other collections around the world — accessible to any Internet user.

[...]
Background here and links.

Sunday, November 20, 2011

New Book: Henze, "The Gabriel Revelation"

IN THE MAIL:
Matthias Henze (ed.), Hazon Gabriel: New Readings of the Gabriel Revelation (Early Judaism and Its Literature) (Atlanta: SBL, 2011)
My review copy for the SOTS Booklist. It arrived a few days ago when I was still in St. Andrews, but this is the first chance I've had to note it. Professor Henze is also translating the Gabriel Revelation for volume 2 of the More Old Testament Pseudepigrapha Project.

Goodacre on "Engaging the 'Wired-In Generation'"

MARK GOODACRE has posted his presentation made yesterday in the "Engaging the 'Wired-In Generation': Knowledge and Learning in the Digital Age" session (noted here). (Via James McGrath, whom I also ran into yesterday.)

Saturday, November 19, 2011

More on the "Judaization" of Jerusalem

MORE ON THE "JUDAIZATION" OF JERUSALEM:

David M. Weinberg writes in the Jerusalem Post: Who’s destroying antiquities in Jerusalem? Hint: It isn't the Israelis.
There is little doubt that Palestinian authorities are conducting this assault on the Temple Mount so as to erase any vestige of archeological evidence for Jewish (and Christian) history.
Cross-file under "Temple Mount Watch," but the article deals with much more than the Temple Mount.

Meanwhile, the new Egyptian Government continues to cover itself in glory:
Million Men to March in Cairo Against “Judaization” of Jerusalem

Hamas announced Thursday that the new rulers of Egypt have given their blessing to a “million man march" against “Judaization” of Jerusalem.

By David Lev (Arutz Sheva)
First Publish: 11/17/2011, 3:20 PM

Hamas announced Thursday that the new rulers of Egypt – swept into power as a result of the “Arab Spring” rebellion – have given their blessing to a major demonstration to take place in Cairo next week. The “million man march” to be sponsored by Islamist groups a week from Friday will protest against the “Judaization” of Jerusalem.

[...]

The march will be led by no less than Ahmed a-Taib, Egypt's highest-ranking Islamic cleric and perhaps the most important in the entire Sunni Arab world. A-Taib, head of the Al-Azhar mosque, called the march “very important,” and worthy of the time of every Muslim who valued his religion. In recent weeks, a-Taib set up a special committee to prevent the progress of the “Zionist plan to Judaize Jerusalem.” The committee is expected to develop a platform that it will ask all individuals planning to run in Egypt's upcoming elections to support, committing them to using whatever resources are at their disposal to “defend the Al-Aqsa mosque” on the Temple Mount. A-Taib expects all politicians in Egypt – including Coptic Christians – to endorse the platform.

[...]
I don't begrudge the right of Hamas to organize peaceable demonstrations in Egypt, no matter how ridiculous the cause, but I do get the sense that the Egyptian Government is picking and choosing what it supports. And I'll take the "million" part with a grain of salt. Recent tangentially related posts are here and here.

This relatively new line of protesting the "Judaization of Jerusalem," apparently inspired by the recent UNESCO recognition of Palestine, is a combination of Palestinian projection of their own attempts to de-Judaize the city with the principle of the Big Lie.

Background, comments, and more documentation are here.

Hanan Eshel and Jewish burials in Israel

THE LATE HANAN ESHEL is featured in a Jerusalem Post article on recent trends in Jewish burials in Israel:
Without the rabbinate, I'll have a Jewish burial

Hundreds of Jews are buried in civil cemeteries every year in Israel, out of choice, and in nearly all cases, without relinquishing of the ceremony's religious elements.


By Yair Ettinger Tags: Jewish World Bar Ilan Orthodox Jew Jerusalem

The cancer he fought over a long period left Prof. Hanan Eshel time to plan his farewell to this world. Eshel, a Bar-Ilan University archaeologist who was a world-renowned expert on the Second Temple period and the Dead Sea Scrolls, was a religiously observant Jew. Before his death, last year, at the age of 51, he asked his family to bury him at the secular Kibbutz Ma'aleh Hahamisha, near Jerusalem. Though the cemetery is non-religious and private, the preparation for burial and the funeral itself all followed traditional rabbinical law: The body underwent ritual purification and was wrapped in a shroud, the mourners tore their garments, and the Kaddish and El Malei Rachamim prayers were said.

Hanan Eshel lived as a Jew and died as a Jew, and was buried in his own way at a quiet and verdant cemetery, with the help of an Orthodox rabbi he had known during his lifetime and who is not connected to a burial society - instead of at the cold and harsh stone "factory" of Har Hamenuhot, Jerusalem's principal Jewish cemetery, in Givat Shaul.

Rabbi Benjamin Lau, rabbi of the Ramban Congregation in Jerusalem, recalls the ceremony he conducted for Hanan Eshel mainly as a "completely ordinary funeral." Though there were vocal and instrumental musical passages, against which there is no prohibition in rabbinical law, not a single religious element was absent from it.

As a religiously observant individual, Eshel's choice of burial in a civil cemetery was unusual. However, hundreds of Jews are buried in civil cemeteries every year in Israel, out of choice, and in nearly all cases, without relinquishing of the ceremony's religious elements. There are cases in which the religious ceremony is completely standard, but the family prefers to invite a rabbi or cantor privately, from one religious stream or another, rather than putting the rites in the hands of people from a hevra kadisha, an establishment burial society.

This is another step in the privatization of religious life in Israel: As in private Orthodox wedding ceremonies and private conversions, here too there is a group that is in effect distinguishing between religion and the religious establishment - in this case the hevra kadisha. Here too Jews are preferring to act in the civil-secular realm, while strictly adhering to tradition and rabbinical law in all their details. The main point for them is that they have a choice as to how to do this.

[...]

NPR: Dead Sea Scrolls On Display In Times Square

NPR: Dead Sea Scrolls On Display In Times Square.

Many more reviews of the exhibition here and links.

Egyptian bloggers update

EGYPTIAN BLOGGERS UPDATE:
Prominent Blogger's Detention Extended [Press Release]

(I can't get this one to cut and paste, but it reports that Amnesty International is now protesting Alaa's detention.)

EU parliament urges release of Egyptian blogger, end of military trials for civilians

Friday, 18 November 2011

By Al Arabiya and Agencies

The European Parliament urged the Egyptian government on Thursday to release prominent blogger activist Alaa Abdel Fatah and suspend trials of civilians in military courts.

[...]

Father of arrested activist lashes out at ruling military council

Farouk el-Gamal (almasryalyoum.com)
Thu, 17/11/2011 - 20:43

The father of a recently arrested activist called for his immediate release, saying the charges leveled at his son are fabricated. The son was arrested against the backdrop of last month's clashes between mostly-Coptic protesters and the army at Maspero. The father's name is Ahmed Seif al-Islam, and his son is Alaa.

“The military council is brutal and must be brought to trial,” said Islam, who directs the Hisham Mubarak Center for Human Rights. “They are a bunch of executioners.”

[...]

Canada calls for Egypt blogger Maikel Nabil to be released,

Desmond Shephard | 18 November 2011 |(bikyamasr.com)

CAIRO: Canada’s liberal justice critic Irwin Cotler and a number of other MPs in the country have called for the Egyptian ruling military to free jailed blogger Maikel Nabil Sanad.

[...]
Did I mention that the world is watching?

Background here.

Friday, November 18, 2011

In San Francisco and on a new session

IN SAN FRANCISCO. More tomorrow.

UPDATE: Okay, one more thing before I turn in. At the last minute I've been co-opted into this session for tomorrow because of a cancellation. Note that the time has changed from 4:00-5:30 to 1:00-2:30. I don't have a paper topic, so presumably I'll be dispensing my wisdom extemporaneously.
S19-212b
Engaging the "Wired-In Generation": Knowledge and Learning in the Digital Age
11/19/2011
1:00 PM to 2:30 PM
Room: 3002 - Convention Center

Theme: Hosted by the Student Advisory Board

Teresa Calpino, Loyola University of Chicago, Presiding

Mark Goodacre, Duke University
Pods, Blogs, and other Time-wasters: Do Electronic Media Detract from Proper Scholarship? (15 min)

Christian Brady, Pennsylvania State University
On the Internet No One Knows You're a Grad Student, Or How Social Media Can Help You, Build You Up, and Tear You Down (15 min)

Kelley Coblentz Bautch, St. Edward's University
Videoconferencing in the Classroom: Broadening the Horizons of Students through Interactive Scholarly Exchange (15 min)

Discussion (30 min)
Note also that the SBL ap still displays the incorrect time.

UPDATE (20 November): More on the session here.

Off to California

I'M OFF TO CALIFORNIA, first for the annual meeting of the Society of Biblical Literature in San Francisco, then to San Diego for the Thanksgiving holidays. I will blog as often as I can during the trip.

As usual, I am pre-posting my SBL paper, which is to be presented on Sunday. You can download it as a pdf file by clicking on the link: Ritual Praxis in Ancient Jewish and Christian Mysticism.

I expect to be in San Fancisco this evening and I'm looking forward to seeing many readers in person there.

UPDATE (27 November): William Hamblin has posted some thoughts on my paper, noted here.

UPDATE (2 December): Rebecca Lesses has posted her response to the three papers in the session here.

Thursday, November 17, 2011

Job in ANE History and Aramaic at Chicago University

JOB IN ANE HISTORY AND ARAMAIC at the University of Chicago:
Posting Number:
01078

Position Title:

Assistant Professor in Ancient Near Eastern History and Aramaic Studies

Position Type:
Faculty

Division/School:
ORIENTAL INSTITUTE

Hiring Unit:
ORIENTAL INSTITUTE

Position Description:
The Oriental Institute and the Department of Near Eastern Languages and Civilizations of the University of Chicago invite applications for a tenure-track position as Assistant Professor in Ancient Near Eastern History and Aramaic Studies with a starting date in Fall 2012.

Applicants must have the Ph.D. in hand before the appointment begins. The candidate should be a scholar of the first-millennium BC Near East who has synthetic research interests that address problems in ancient history and who has demonstrated expertise in Aramaic language and texts. Applicants must upload a CV, a cover letter, and three (3) letters of reference.

Review of applications will begin after December 31, 2011.
Inquiries can be directed to oi-administration@uchicago.edu with the subject heading "Ancient History/Aramaic Search".

The University of Chicago is an Affirmative Action / Equal Opportunity Employer

Additional Information or Requirements:
Statement:
The University of Chicago is an Affirmative Action / Equal Opportunity Employer.

Required Applicant Documents:
Cover Letter
Curriculum Vitae
Reference Contact Info
Other Document
Via the Agade list.

KJB@400 Watch: The KJB and England

KJB@400 WATCH:
The Holy Land of England

By Liam Hoare (Jewish Ideas Daily)

The King James Bible, along with the Book of Common Prayer, Shakespeare, and Milton, transformed the English language, introducing a vibrant lexicon that is used to this day. It also fused biblical mythology with concepts of English national identity—becoming, as Simon Sebag Montefiore argues, the "national epic of Britain" and placing "the Jews and Jerusalem at the very heart of British life." The King James translation was part of the Reformation's attempt to break the Catholic monopoly on European Christian worship. It was equally an attempt at nation-building. It sought to elevate England's Church, its monarchy, and the nation to pre-eminence by linking the histories of the English and Jewish peoples and tying the city of Jerusalem to a nation emerging as not only a European but a global superpower.

[...]
Also: Queen marks anniversary of King James Bible (AP)

The economy and antiquities

THE ECONOMY is also bad news for antiquities:
Recent articles in popular news magazines (Time, Forbes) and newspapers (Wall Street Journal and the New York Times) extol the virtues of investing in the past. Buying antiquities has become a safe(r) investment than the stock market. Recent sales of Dead Sea Scroll fragments by a family who had “owned” them for decades were compared to a 401(K) program that kicks in as family members need the money. Record breaking purchases of the Guennol Lioness (US $57.2 million) and an Imperial Chinese vase from a Swiss collection (US $22 million) attest to the lure of the ancient not only as mementoes of past trips, past lives and the ancient past, but of potential future profits and retirement “nest eggs”
(Morag M. Kersel. The Lure of Ancient Artifacts, at Bible and Interpretation)

Brandeis cuts Hebrew major

HIGHER EDUCATION BUBBLE: Brandeis cuts costs by cutting Hebrew major as students scratch heads (newvoices.org).

The cutting of any academic staff position or any academic major at a university should be preceded by the cutting of at least three administrative positions.

Review of NYC DSS exhibit in CSM

REVIEW OF THE NYC DEAD SEA SCROLLS EXHIBITION by Gregory M. Lamb in the Christian Science Monitor: Dead sea scrolls come alive: Ancient Dead Sea Scrolls find new accessibility in New York's bustling Times Square. Excerpt:
While opening up study of the scrolls to an online audience is welcomed by scholars, they don't dismiss what's to be gained by seeing them in person. "I think many [people] are just amazed and fascinated to look at a piece of writing that's 2,000 years old, that may be from a text that they're familiar with," Dr. Kohn says. "Some of the scrolls are amazingly clear and in really good condition."

Just as with ancient art and architecture, seeing the scrolls in person is an encounter with "the ancients themselves," says William Yarchin, a scrolls aficionado and professor of biblical studies at Azusa Pacific University in Azusa, Calif. "You are in the presence of the ancient...." It may sound hokey, he says, but "there is some sort of communion or contact ... that cannot be duplicated" by viewing a photograph or online image.
Indeed.

More reviews etc. here and links.

Lecture on apocalypticism in Austin

LECTURE ON APOCALYPTICISM IN AUSTIN, TEXAS:
Professor gives talk on apocalypticism

By Sara Sanchez

Published: Monday, November 14, 2011 (Hilltop View)

Updated: Wednesday, November 16, 2011 17:11

If you've ever wanted to see what activities your professors do on campus besides teaching, the Faculty Talks on Scholarly, Creative and Professional Work are an opportunity to learn.

On Nov. 10, Kelley Coblentz-Bautch, a religious studies professor at St. Edward's University, gave a talk entitled "From Classroom to Conference and Back Again: Studies in Ancient Apocalypticism."

Coblentz-Bautch talked about a number of issues related to the Dead Sea Scrolls and the activity of apocalypticism in the last 70 years. Coblentz-Bauch defined apocalypticism as the movement or perspective associated with the end of the world as we know it.

[...]
Professor Coblentz-Bautsch is a member of the Enoch Seminar and the SBL Esotericism and Mysticism in Antiquity Section. She and I will be meeting in San Francisco at SBL to start planning the Pseudepigrapha session for the 2013 meeting of the International SBL at St. Andrews.

Wednesday, November 16, 2011

On the 11-11-11 closing of the Great Pyramid

I'VE BEEN MEANING TO COMMENT on that story about the Egyptian Government closing the Great Pyramid last Friday to protect it from the 11-11-11 depredations of a horde of "Jewish Masons." I can understand the Government's desire to maintain order at the site, but it doesn't sound as though there was much basis for concern apart from "unconfirmed rumours in the local press" about a plot to put a Star of David on top of the Pyramid. In any case, it was handled in a typically ham-fisted way that invites ridicule, but at least no one got hurt this time. The Guardian has a pretty detailed account, from which the quote above comes.

My interest is more in the background of the event (or, as it turns out, the non-event). Israel Today Magazine has the relevant details:
Claiming that the world will soon come under assault by external powers, the group obtained permission from Egyptian authorities to hold a ceremony at the Great Pyramid and place a protective crystal inside.

But there was an uproar in Egypt following claims that among the New Age group would be 1,200 "Jewish Masons" who intended to cap the Great Pyramid with a Star of David.

Egyptian antiquities officials said that Jewish Masons have been trying to cap the Great Pyramid for nearly a century in order to highlight the claim that the ancient structure was built by Jewish slaves prior to the biblical Exodus.
As I have noted before, I can't find any Jews who make the claim today that the Israelites built the Pyramids, although Egyptians keep bringing it up. Scotland gets blamed too, but the earliest surviving reference to this daft notion comes from Josephus.

Cross-file under "Junk History."

Stiles on first-century boat from Sea of Galilee

THAT FIRST-CENTURY BOAT from the Sea of Galilee is profiled by Wayne Stiles in his Jerusalem Post column: Sights and Insights: Not just any old shipwreck.

Background here.

Human Rights Watch: Free Alaa

HUMAN RIGHTS WATCH: Egypt: Free Blogger Held in Maspero Case.
No Transparency in Military Investigation of Killing of Copts
November 15, 2011

(New York) – Egypt’s military prosecutor should immediately release an award-winning blogger charged in connection with the demonstration by Christian Copts on October 9, 2011, which turned deadly, Human Rights Watch said today. Alaa Abdel Fattah was detained and later charged with incitement and theft of a military weapon, even though the prosecutor had presented no evidence to support the charges. His detention came as military prosecutors started questioning activists and priests about their alleged involvement in publicly encouraging Copts to demonstrate on that day.

[...]
Background here.

Tuesday, November 15, 2011

Bloomberg discovers the Cairo Geniza

BLOOMBERG has discovered the Cairo Geniza:
Israel Computer Solves Ancient Jigsaw of Prayers, Wedding Vows

November 15, 2011, 3:12 AM EST

By Gwen Ackerman

Nov. 15 (Bloomberg) -- Thousands of fragments of centuries- old Jewish texts, from shopping lists to historical documents, are being joined together using new software.

The scraps of the Cairo Genizah being cataloged include a letter from a wife complaining about her husband and a rabbinical judge’s authorization of the kosher status of cheese sold by a Jerusalem grocer.

The software, developed by Tel Aviv University professors Lior Wolf and Nachum Dershowitz, is analyzing texts that span about 1,000 years of Middle East history. The algorithm program adapts facial recognition technology to identify similar handwriting on documents which are then sorted into digital loose-leaf binders.

“The computer found thousands of items running for a week,” Dershowitz said in a telephone interview. “Then it took months for the scholars to look at it and decide if the computer was correct.”

[...]
Background to the project is here and links.

Arabic Crusader Inscription

ARABIC CRUSADER INSCRIPTION: The Israel Ministry of Foreign Affairs posts the IAA press release:
Unique archaeological discovery - Crusader inscription in Arabic

14 Nov 2011
Researchers from the Hebrew University of Jerusalem: "This is the only Crusader inscription in the Arabic language ever found in the Middle East."


Photo courtesy Israel Antiquities Authority

(Communicated by the Israel Antiquities Authority)

An Arabic inscription that bears the name of the Holy Roman Emperor, Frederick II, and the date "1229 of the Incarnation of our Lord Jesus the Messiah", was recently deciphered by Professor Moshe Sharon and Ami Shrager of the Hebrew University of Jerusalem. During the deciphering it became evident that this is a rare archaeological find - the only one of its kind.

The 800-years-old inscription was fixed years ago in the wall of a building in Tel Aviv. The original location of the gray marble slab, on which the inscription is engraved, was probably in Jaffa's city wall.

As Professor Sharon relates, "Frederick II led the Sixth Crusade of 1228-1229 and succeeded, without resorting to arms, in achieving major territorial gains for the Crusader Kingdom. His most important feat was the handing over of Jerusalem to the Crusaders by the Egyptian sultan al-Malik al-Kamil as a result of an armistice agreement the two rulers signed in 1229. Prior to achieving thisagreement, the emperor fortified the castle of Jaffa and left in its walls, as it now appears, two inscriptions, one in Latin and the other in Arabic. The Arabic inscription was drafted by Frederick's officials, or possibly even the emperor himself, and it is the one which has been now deciphered".

Although just a small part of the Latin inscription was preserved, it was enough to ascribe it, already at the end of the 19th century, to Frederick II. Today, with the aid of the Arabic inscription, it is possible to virtually complete the text of that fragment.

The unique Arabic inscription is almost completely intact. It lists all of the titles of Frederick II, and as already stated, has no counterpart elsewhere. In Sicily, where Frederick's main royal palace was located, no Arabic inscription of his has been found to date. Furthermore, until now this is the only Crusader inscription in the Arabic language ever found in the Middle East.

Frederick II, despite having been excommunicated by Pope Gregory IX, crowned himself king of Jerusalem in the Church of the Holy Sepulcher, and mentioned his being the 'King of Jerusalem' in this inscription. He knew Arabic and maintained a close relationship with the Egyptian royal family.

A scientific publication of the inscription is currently being prepared by Professor Sharon and Ami Shrager.
Outside PaleoJudaica's usual purview, but file under Too Cool Not To Mention.

LiveScience also has an interview with Professor Sharon (or perhaps a longer version of the press release) which has additional information.

Monday, November 14, 2011

Solomon the pygmy?

SOLOMON THE PYGMY? Dorothy Lobel King is skeptical of the claim in BAR in 2008 that Solomon, Socrates, and Aristotle are pictured in a Pompeii fresco.
Did I mention that his Aristotle, Socrates and Solomon are all pygmies? It’s mean to be a humorous scene on a podium decorated with fresco scenes of pygmies. In another panel they battle crocodiles and hippopotami, whilst in a third they process along the banks of a river (images here).

More on the Cairo Geniza & TAU

THE CAIRO GENIZA DIGITIZATION PROJECT at Tel Aviv University is covered briefly in Haaretz:
High-tech science pieces together ancient scraps of Jewish Life

Computer scientists at Tel Aviv University use artificial intelligence to gather fragments of the legendary Cairo Genizah to tell the story of 1,000 years of Jewish history and culture.


By Joel N. Shurkin Tags: Jewish World

Computer scientists at Tel Aviv University are using artificial intelligence to gather the fragments of the world’s largest collection of medieval documents, the legendary Cairo Genizah, to tell the story of 1,000 years of Jewish history and culture. They have reconstructed more than 1,000 documents from 350,000 individual items found in the Cairo storage room: more in a few months than in 110 years of conventional scholarship.

In some ways, the contents of the Cairo Genizah are more important than the Dead Sea Scrolls, several scholars believe. While the Dead Sea scrolls were the religious literature of a small sect that lived in the desert for a few years, the Cairo Genizah told the story of the day-to-day details of a millennium of Jewish life, from the mundane to the magnificent.

[...]
Wait a minute. The Dead Sea Scrolls are more important than this paragraph implies. The "small sect" may have been pretty extensive; whether or not the sect actually lived at Qumran, the library itself may have been gathered from all over Judea in advance of the war with the Romans; the scrolls were written over a period of a few centuries, not a few years; and they are a thousand years and more older than anything in the Cairo Geniza and include some of our earliest fragments of the Hebrew Bible.

In the scheme of things, inevitably the antiquity, romance, and biblical connections of the Dead Sea Scrolls bring them more attention from both scholars and the public. Objectively, it's hard to say whether they or the Cairo Geniza finds are more important. It depends on what you want to know. I'm glad we have both.

Background to this project is here and links.

Work resumes on Jerusalem Museum of Tolerance

LATEST ON THE JERUSALEM MUSEUM OF TOLERANCE:
Archaeologists resume work at contentious worksite of Jerusalem museum

No one involved in the digs would comment on any archaeological findings since the resumption of the excavations, which are taking place in the capital's Mamilla neighborhood.


By Nir Hasson (Haaretz) Tags: Jerusalem Jews and Arabs Israel archeology

Archaeologists have resumed excavating the Jerusalem site where the Museum of Tolerance is to go up, amid controversy surrounding the exhumation of skeletons in what had been a Muslim cemetery for nearly 1,000 years.

In addition to fielding objections to the museum site, the Simon Wiesenthal Center, which is sponsoring and financing the project, also has to contend with the recent resignation of the two architects who planned the museum. But for all the troubles, construction of the museum is scheduled to begin in the next few weeks.

[...]
Background here and links.

Christianity Today on Eilat Mazar

EILAT MAZAR: Archaeology's Rebel: Bible in One Hand, Spade in the Other (Christianity Today).

Most recently seen here at PaleoJudaica.

Egptian bloggers update

EGYPTIAN BLOGGERS UPDATE:
Egypt keeps two bloggers in jail
Published: Nov. 13, 2011 at 3:08 PM

CAIRO, Nov. 13 (UPI) -- Egyptian officials Sunday ordered two more weeks of detention for a controversial blogger who refused to cooperate in a military investigation.

Alaa Abdel Fattah is accused of inciting violence in a bloody clash between troops and Coptic Christians last month and was locked up for 15 days pending further investigation.

[...]

The Web site said another jailed blogger, Maikel Nabil Sanad, had his trial postponed again until Nov. 27. Nabil has been on a hunger strike since August. He was sentenced to three years in prison over a March blog post that criticized the Egyptian military.

[...]
The world is watching.

Background here and links.

Sunday, November 13, 2011

New book: Leuchter & Hutton, "Levites and Priests in History and Tradition"

NEW BOOK from the SBL:
Levites and Priests in History and Tradition
Mark Leuchter, Jeremy M. Hutton

ISBN 1589836065
Status Available
Price: $31.95
Binding Paperback
Publication Date November, 2011

Priestly functionaries occupy a paramount position in the study of the Hebrew Bible. Despite more than a century of critical research, questions still abound regarding social location and definitions of the various priestly groups, the depictions of their origins, their ritual functions, the role of the laity and family religion, the relationship between prophecy and the priesthood, and the dating of texts. Making use of cross-disciplinary approaches, this volume provides a representative look at the state of current research into various aspects of priesthood in ancient Israel.

Mark Leuchter is Director of Jewish Studies, Department of Religion, at Temple University. He is the co-editor of Soundings in Kings: Perspectives and Methods in Contemporary Scholarship (Fortress). Jeremy M. Hutton is Assistant Professor of Classical Hebrew Language and Biblical Literature at University of Wisconsin-Madison. He is the author of The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History (de Gruyter).

More NYC DSS exhibit reviews

MORE REVIEWS OF THE NYC DEAD SEA SCROLLS EXHIBITION:

From Lauren Green at Fox News, with video: Dead Sea Scrolls in a Command Performance on Broadway. Larry Schiffman is interviewed:
Lawrence Schiffman, curator and Dead Sea Scroll scholar, says, "The way a person should relate to this and, in fact, I think this is true whether they are a religious believer or not, is that what we see here is the background of the whole religious system that underlies Western civilization."

Schiffman explains that the exhibit shows the real live relationship of Christianity and Judaism, how they developed.

Included in the exhibit are some 700, centuries-old artifacts, giving viewers a look inside the ancient biblical world of faith.

Schiffman says, "we've got here a house that you can look into and get a sense of what was there.

How people live. How people bathed. How they cooked. We've got some weapons. We've got all kinds of things from that real life that you read about, especially in the books like Samuel and Kings."
And a dismissive one from The Forward:
Dead Sea Scrolls Come to Times Square
Massive Discovery Show Aims to Put Artifacts in Context


By Michael Kaminer
Published November 11, 2011, issue of November 18, 2011.

“Dead Sea Scrolls: Life and Faith in Biblical Times,” which opened on October 30 at the cavernous Discovery Times Square exhibit space in New York, touts itself as showcasing “the largest and most comprehensive collection of Holy Land artifacts ever organized.” Indeed, a more accurate title for this Bible-themed behemoth of a show, produced in partnership with the Israel Antiquities Authority, might be “Dead Sea Scrolls: The Collected Works.”

While the exhibit’s ambition — to contextualize the creation of the Dead Sea Scrolls, and to frame their effects on religion, borders and history — is spectacular, the sheer volume of notable relics ends up diminishing the show’s impact. Among the more than 500 objects, many on display for the first time, are pottery, coins, seals, jewelry, carvings, textiles and 2,000-year-old olive pits dug up in the deserts surrounding Qumran, where the scrolls were first discovered.

[...]
More reviews noted here and here.