Thursday, March 23, 2017

Review of Hughes, Jacob Neusner

REVIEWS OF THE ENOCH SEMINAR:
Jacob Neusner: An American Jewish Iconoclast
Reviews of the Enoch Seminar 2017.03.04
Aaron W. Hughes, Jacob Neusner: An American Jewish Iconoclast. New York: New York University Press, 2016. ISBN: 978-1-4798-8585-5. Pp. 319. $35.00. Hardcover.

Albert I. Baumgarten
Bar Ilan University
A long, thorough review. Excerpt:
This review will focus on two aspects of Hughes’ account of Neusner’s career, contributions, and place in scholarship: 1. How did Hughes balance his high estimation and praise of Neusner’s distinctive role in American academia with a critical appreciation of the more problematic aspects of Neusner’s life and work, a balance that is crucial for a meaningful biography? How can one be both an admiring and critical biographer? 2. What can one learn from Hughes’ book about the harsh and mutually demeaning relationship between Neusner and Israeli scholars, which was the talk of the discipline on both sides of the Atlantic, and which lasted for decades?

More on Babatha

THE BIBLE AND INTERPRETATION:
Babatha: The Ancient Jewish Woman About Whom We Know Most

Because of this archive we can say without fear of contradiction that we know more about her than we do about any other Jewish woman in antiquity.

See Also: Babatha's Orchard: The Yadin Papyri and an Ancient Jewish Family Tale Retold (Oxford University Press, 2017).

By Philip F. Esler
Portland Chair in New Testament Studies
Director of the International Centre for Biblical Interpretation
University of Gloucestershire
March 2017
Past posts on Esler's new book are here and here.

Natural Language Processing of Rabbinic Texts

THE TALMUD BLOG: Natural Language Processing of Rabbinic Texts: Contexts, Challenges, Opportunities. The Talmud Blog is happy to continue our series on the interface of Digital Humanities and the study of Rabbinic Literature with a post by Marton Ribary of University of Manchester.
I read Michael Satlow’s enthusiastic report on the Classical Philology Goes Digital Workshop with great pleasure. I am delighted to see how the study of Rabbinic literature moves towards the use of digital tools and especially Natural Language Processing (NLP) methods. Below I shall sketch the background of NLP methods applied to Rabbinic literature and what we can learn from projects concentrating on other classical linguistic data, notably Latin. I shall briefly discuss the enormous obstacles Rabbinic literature poses even compared to Latin, which means that our expectations to achieve meaningful results in standard 3-5 year research projects should be very moderate. Nevertheless, I shall argue that we should dream big and aim for courageous projects accompanied by an outward-looking strategy in order to attract big corporate money.

[...]

President Trump invokes Cyrus the Great

THE WHITE HOUSE has published a statement wishing a happy Persian New Year (Nowruz) to those who are celebrating it: Statement by President Donald J. Trump on Nowruz. Cyrus the Great is mentioned:
Cyrus the Great, a leader of the ancient Persian Empire, famously said that “[f]reedom, dignity, and wealth together constitute the greatest happiness of humanity. If you bequeath all three to your people, their love for you will never die.”
The quotation is from p. 119 of Larry Hedrick's book, Xenophon's Cyrus the Great: The Arts of Leadership and War, which appears to be a very free paraphrase of Xenophon's Cyropaedia. I have poked around a fair bit in online translations of the original work and I can find nothing like this quotation or even this episode. If you know what passage inspired Hedrick's quote (I assume there's one that did somewhere), please drop me a note and let me know.

Meanwhile, over at The Forward, Sam Kestenbaum has some ideas about what the reference to Cyrus may have meant in the context of the White House statement: Did Trump Just Compare Himself To King Cyrus?

This is far from the first time that Cyrus has been invoked in a political context. I have commented on the rather overblown picture of him as a pioneer of human rights here and links. For other past posts on Cyrus the Great, see here and many links, as well as here and here.

Studia Orientalia

AWOL: Open Access Journal: Studia Orientalia. The subject matter of this journal is wide ranging, but if you poke around a bit, you will find some material on ancient Judaism and related matters.

Wednesday, March 22, 2017

Restored Edicule reopening

REPAIRS COMPLETED: Jesus' tomb to be reopened in Jerusalem after multi-million dollar restoration. According to Christian belief, Jesus's body was buried at what became the site of the Church of the Holy Sepulchre (AP).

For background on the repairs and restoration of the tomb (of Jesus?) in the Holy Sepulcher (Holy Sepulchre), start here and follow the links.

The Longest Stone in the Temple Mount

TEMPLE MOUNT WATCH: The Longest Stone in the Temple Mount (Todd Bolen, Bible Places Blog). A recent discovery in plain sight.

On the construction of the Tabernacle

PROF. JONATHAN BEN-DOV: משכן – Tabernacle - The Materiality of a Divine Dwelling (TheTorah.com).
What makes a material suitable for constructing a sacred space, and why, given all of the details and repetitions concerning the mishkan, are none of its manufacturing techniques narrated?
With some interesting ancient Near Eastern background.

Mordecai

YONA SABAR: Hebrew Word of the Week: Purim Edition mordechkay "Mordecai." Slightly belatedly noted here. But with the bonus word boor (scroll down).

New Additions to e-Clavis

AWOL: New Additions to e-Clavis: Christian Apocrypha (March 2017). Background on the e-Clavis online bibliography is here and here. Cross-file under New Testament Apocrypha Watch.

Tuesday, March 21, 2017

A visual guide to incantation bowl demons

NEWS YOU CAN USE: A visual guide to the demons that spooked the Jews of Babylon. A new study depicts for the first time what Lilith, the baby­-killing seductress, looked like to those who feared her and why Satan has a tail and horns (Nir Hasson, Haaretz).
Demons are well-known figures in Jewish mysticism. In the Talmud and elsewhere there is a wealth of information about their characters, warnings against them and means to dispel them. In keeping with the Jewish injunction prohibiting the making of statues and masks there are no visual aids to indicate how the demons look. There was a period in history, however, between the rise of Christianity and the Muslim conquest of the Middle East, when Jews (mainly in Babylon) gave demons a shape.

Painstakingly, archaeologist and art historian Dr. Naama Vilozny has copied these images, analyzed their attributes and put together the first visual catalog ever of Jewish demons. Scholars believe the reason Jews in Babylon undertook to draw demons between the 5th and the 7th centuries has to do with a series of relaxations of the strictures, which rabbis gave the Jews as a way of dealing with the challenged posed by the increasing strength of Christianity. Fearing that Jews might prefer the new religion, the rabbis agreed to allow magic that included visual images. The demons Vilozny researched were drawn on “incantation bowls” – simple pottery vessels the insides of which were covered with inscriptions and drawings.

[...]
I suspect the second paragraph above credits the rabbis anachronistically with more cultural authority than they had at the time. Be that as it may, this article gives good coverage of the demonology of the Babylonian Aramaic incantation bowls and it also has some excellent photos of some of the demon images they bear. Information on Dr. Vilozny's dissertation is here:
However, until Vilozny’s doctoral dissertation, no one tried to decode and study the figures that appear on the bowls. In part, this might be because at first glance the figures look like robots. Vilozny copied the demon drawings from 122 bowls and the result is an extraordinary and unique collection of demons, both male and female, that might look like naïve drawings by children but for the people of those times were very palpable creatures. Recently Yad Yitzhak Ben Zvi published the study in the book “Lilith’s Hair and Ashmedai’s Horns.”
For past PaleoJudaica posts on Lilith, start here and follow the many links. A past post involving Sammael is here and one involving Ashmedai is here. The third male demon, Bagdana, is new to PaleoJudaica. Some past posts on the Aramaic incantation bowls are collected here. And for more, run "incantation bowls" through the blog search engine.

The Haaretz article is behind a subscription paywall, but you can get access to it and a limited number of articles every month with a free registration.

The Talmud, property ownership, and the law of the kingdom

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Which Rules? The Law of the Kingdom, or the Law of the Jews? In this week’s ‘Daf Yomi’ Talmud study, the rabbis debate whether Jews owe anything to gentiles, when it comes to property rights.
In the course of this discussion, the rabbis turn to the issue of what happens when a Jew purchases property from a gentile. Such transactions must have occurred regularly in Babylonia and throughout the diaspora, but their status under Jewish law remains problematic because halakha governs only transactions where both parties are Jewish. When a gentile sells land to a Jew, therefore, there is a moment in the process when the land is technically owned by nobody. “The gentile relinquishes ownership of it from the moment when the money reaches his hand, while the Jew does not acquire it until the deed reaches his hand,” we read in Bava Batra 54b.
Earlier Daf Yomi columns are noted here and links.

Reviews of books by Kaiser and Yli-Karjanmaa on Philo

BRYN MAYR CLASSICAL REVIEW:
Markus Witte (ed.), Otto Kaiser, Studien zu Philo von Alexandrien. Beihefte zur Zeitschrift für alttestamentliche Wissenschaft, 501. Berlin: De Gruyter, 2016. Pp. vi, 174. ISBN 9783110494570. €99,95.

Sami Yli-Karjanmaa (ed.), Reincarnation in Philo of Alexandria. Studia Philonica Monographs 7. Atlanta: SBL Press, 2015. Pp. 316. ISBN 9780884141211. $42.95.


Reviewed by Maren R. Niehoff, The Hebrew University of Jerusalem (maren.niehoff@mail.huji.ac.il)


Witte Table of Contents
Yli-Karjanmaa Preview

These two volumes on Philo of Alexandria, the Jewish philosopher and exegete active in the first century CE, are in many respects opposites of each other. Kaiser offers a collection of articles, partly republished and partly newly written, which complements his recent monograph Philo of Alexandria. Denkender Glaube – Eine Einführung (Göttingen 2015) and marks the end of an exceptionally long and productive career. Yli-Karjanmaa, by contrast, has published his doctoral thesis, which is based on his MA thesis. While Kaiser introduces the reader to Philo by discussing a broad spectrum of topics, Yli-Karjanmaa makes one consistent argument for experts, taking one passage of Philo’s work (Somn. 1.138-9) as his starting point and the hermeneutic lens through which he interprets his whole oeuvre. Moreover, Kaiser celebrates Philo as a Jewish theologian and observant Jew, who was familiar with a wide range of philosophies and texts but always defined his distinct way of addressing the God of Israel. Yli- Karjanmaa, on the other hand, focuses on one kind of philosophy and argues that Philo adopted Plato’s theory of the soul’s reincarnation, with all the implications this has in Plato’s philosophy, even though he does not make all these aspects explicit. Finally, Kaiser easily draws from his vast knowledge of numerous texts and cultures, while Yli-Karjanmaa bases himself on advanced computer searches, which provide him with parallel expressions in other texts. Both authors invite us to explore Philo further and understand his intellectual context.

[...]

Review of Jason, Repentance at Qumran

ANCIENT JEW REVIEW: The Evolution and Experience of Repentance at Qumran (Carmen Palmer).
In Mark A. Jason’s revised doctoral dissertation, Repentance at Qumran: The Penitential Framework of Religious Experience in the Dead Sea Scrolls, he argues that for the Qumran community, “repentance was the very basis of the community’s existence,” and that the community exists within one overarching “penitential worldview” (249–250). Beginning with a working definition of repentance as that which entails “the radical turning away from anything which hinders one’s whole-hearted devotion to God and the corresponding turning to God in love and obedience” (as defined by Jacob Milgrom, 8), Jason gradually builds his own definition of repentance at Qumran. He does this by means of a study of various Dead Sea Scrolls, as compared to scriptural and other Second Temple literature.

[...]
Earlier essays in AJR's current series on the Dead Sea Scrolls (in honor of the 70th anniversary of their discovery) are noted here and links.

Emek Shaveh's tunnel petition to be heard by High Court

TEMPLE MOUNT WATCH: HIGH COURT TO CONSIDER RELIGIOUS STATUS OF WESTERN WALL TUNNEL. The left-wing consortium of archeologists and activists submitted the petition to the High Court in December (Daniel K. Eisenbud, Jerusalem Post).
The High Court of Justice on Wednesday will hear NGO Emek Shaveh’s petition against the Religious Services Ministry over claims regarding the religious sanctity and ongoing excavation of the Old City’s Western Wall tunnel.

The left-wing consortium of archeologists and activists submitted the petition to the High Court in December, noting that the tunnel, which was excavated by the Israel Antiquities Authority, runs under the Old City’s Muslim Quarter.
I noted the filing of the petition here back in December. The current article answers some of the questions I posted there by clarifying the process that Emek Shaveh argues should have been followed.
The petition followed a November 6 notice by the ministry stating that the tunnel is recognized as a sacred site only by Jews, although Emek Shaveh contends that a legally mandated ministerial committee was not assembled to make the determination or approve the excavation.

According to the Antiquities Law, excavating a sacred site in the country first necessitates the assemblage of a ministerial committee for approval. The committee must include the ministers of Culture, Religious Services and Justice.
Cross-file under Archaeology and Politics. Emek Shaveh has also been in the news in another story noted here.

Monday, March 20, 2017

Another Arch of Titus

EXCAVATION: Second Monumental Arch of Titus Celebrating Victory over Jews Found in Rome. Arch unearthed at the entrance of the Circus Maximus was built by Titus' brother Domitian, boasting of how the Romans had done the undoable and 'subdued the Jews' (Ariel David, Haaretz).
It wasn’t enough for the Romans to enslave the Jews, plunder Judea, conquer Jerusalem, destroy the Temple and then erect a massive triumphal arch to commemorate those feats of war for millennia to come: They had to build a second, even larger monument to celebrate their victory.

Archaeologists in Rome have uncovered the remains of a second triumphal arch dedicated to the emperor Titus and his success in putting down the Great Revolt of the Jews in the first century C.E.

[...]
There isn't much left of it. The inscription survives only in a much later transcription:
As much is confirmed by the arch’s dedicatory inscription, which has not survived, but was transcribed into the account of an anonymous ninth-century pilgrim. The text bombastically proclaimed how Titus, “following the advice and direction of his father, subdued the Jewish people and destroyed Jerusalem, something which all other generals, kings and peoples before him had not even attempted or had failed to accomplish.”
Beyond that:
Today, only a few broken fluted columns, the plinths on which the arch stood and fragments of the decorations have been recovered amongst the ruins of the Roman bleachers and a later medieval fortification. We do not know what scenes from the Great Revolt or Titus’ triumph decorated this arch. The only figurative decoration recovered is fragments showing the legs of some combatants, and the face of a Roman soldier.
I have posted photos of the first Arch of Titus here. That one is mentioned in many PaleoJudaica posts, for example, recently, here and here and links.

Byzantine-era coin hoard found near Jerusalem

NUMISMATICS: Hoard of coins from 1,400-year-old Byzantine site tells story of Persian invasion. As Jewish and Sassanid troops marched on Jerusalem in 614 CE, Christian residents of village on main pilgrimage route hid their valuables; now, nine copper coins hidden in a niche have been recovered (Ilan Ben Zion, Times of Israel).
As a Persian army supported by a horde of Jewish rebels marched on Jerusalem in 614 CE, Christians inhabiting a town on the main route inland to the city hid a hoard of valuables in the hope of returning in more peaceful times.

Fast-forward 1,400 years to the summer of 2016, when Israeli engineers were widening that same highway, running from the Mediterranean past Abu Ghosh west of the capital, and archaeologists were called in to excavate some Byzantine ruins. Beneath the rubble of a building they found a hoard of nine copper coins dating to around 614 CE, when a Persian empire briefly reigned in Jerusalem just before the rise of Islam.

[...]
For the gold hoard found at the base of the Temple Mount in 2013, see here and here.

Review of Stoneman, Xerxes: A Persian Life

BRYN MAYR CLASSICAL REVIEW:
Richard Stoneman, Xerxes: A Persian Life. New Haven; London: Yale University Press, 2015. Pp. xi, 275. ISBN 9780300180077. $38.00.

Reviewed by Michael Iliakis (miliakis@gmail.com)


Preview

Xerxes I (518 – 465, r. 486 – 465 BCE) was the fourth king of the Achaemenid Persian Empire (ca. 550 – 330 BCE), grandson of its founder, Cyrus the Great (600 – 530, r. 559 – 530 BCE), and son of its most prominent ruler, Darius the Great (550 – 486, r. 522 – 486 BCE). He is best remembered by ancient and modern scholars for his failed attempt to conquer mainland Greece in 480 – 479. In the present volume Richard Stoneman has two aims: to discern the origins of this image of Xerxes and “to recreate something of what it was to be the ruler of the largest empire the world had yet seen”.

Chapter one is devoted to the turbulent events surrounding Darius’ and Xerxes’ accession to the throne and includes information about the education and the investiture of Xerxes, which is relevant for Xerxes’ successors as well.

Chapter two examines the Persian Empire’s territory, economy, cultural and political influence within its borders as well as its court and high officials (with a focus on those of non-Persian descent). This chapter also contains an informative section on Greek and Jewish authors and texts contemporary or near-contemporary to Xerxes that are or can be used as source material for his life and exploits. However, this interposing section disrupts the chapter’s cohesion somewhat and would have served the book better if it had been included in the introduction instead.

[...]
In Biblical Studies, Xerxes is best known as the King Ahasuerus of the legendary story in the Book of Esther. I noted Stoneman's book recently here.

Emek Shaveh objects to Israel Prize for Be'eri

POLITICS: LEFT-WING NGO DENOUNCES ISRAEL PRIZE LAUREATE DAVID BE’ERI (Daniel K. Eisenbud, Jerusalem Post).
Emek Shaveh, a left-wing consortium of archeologists and activists that has repeatedly condemned the “Judaization” of east Jerusalem, criticized the selection of Ir David Foundation chairman David Be’eri as one of this year’s Israel Prize winners.

[...]
I would have been shocked if they hadn't. Gabriel Barkay (Barkai) has a different view:
Not so, said celebrated archeologist Dr. Gabriel Barkay, cofounder and co-director of the Temple Mount Sifting Project, as well as a Jerusalem Prize laureate, who said Emek Shaveh is misguided in its criticism of Be’eri.
Background on this story is here. For background on Elad, follow the links there. Past posts on Emek Shaveh are collected here.

IAA has Easter show

AT BEIT SHEMESH: Finds from the time of Jesus. Israeli artifacts provide clues to Christ's life (Daniel Estrin, AP). Easter is the excuse for this IAA warehouse exhibition for journalists, but it did seem to have some interesting items on display. For the ossuary of the granddaughter of Caiaphas, see here and here. And for background on the crucified man skeleton, see here and links.

NOTE: this post has been corrected to indicate the correct relationship of Miriam to Caiaphas.

Sunday, March 19, 2017

Reviewlet of Closs, The Book of Mary

APOCRYPHICITY: Book Note: The Book of Mary by Michael P. Closs (Tony Burke).
Michael P. Closs. The Book of Mary: A Commentary on the Protevangelium of James. Victoria, BC: Friesen Press, 2016.

This self-published commentary by retired University of Ottawa professor Michael Closs is a welcome tool for study of Prot. Jas., as there are few other commentaries available on the text—indeed, there are few available on any apocryphal texts! ...

Ezekiel and the red heifer purification rite

ETHAN SCHWARTZ: The Red Heifer in Synagogue: Purifying Israel from Sin (TheTorah.com).
Ezekiel 36 uses Priestly “purification” imagery similar to that of the red heifer ritual to describe God’s future reconciliation with Israel, inspiring the rabbis to choose this passage as the haftara for Parashat Parah.
I have some thoughts on Ezekiel and the Zadokite Priesthood here which are perhaps relevant.

Popović et al. (eds.), Jewish Cultural Encounters in the Ancient Mediterranean and Near Eastern World

NEW BOOK FROM BRILL:
Jewish Cultural Encounters in the Ancient Mediterranean and Near Eastern World

Edited by Mladen Popović, University of Groningen, Myles Schoonover, University of Groningen, and Marijn Vandenberghe University of Gent, University of Groningen
The essays in this volume originate from the Third Qumran Institute Symposium held at the University of Groningen, December 2013. Taking the flexible concept of “cultural encounter” as a starting point, the essays in this volume bring together a panoply of approaches to the study of various cultural interactions between the people of ancient Israel, Judea, and Palestine and people from other parts of the ancient Mediterranean and Near Eastern world.

In order to study how cultural encounters shaped historical development, literary traditions, religious practice and political systems, the contributors employ a broad spectrum of theoretical positions (e.g., hybridity, métissage, frontier studies, postcolonialism, entangled histories and multilingualism), to interpret a diverse set of literary, documentary, archaeological, epigraphic, numismatic, and iconographic sources.
I noted the symposium when it was upcoming in late 2013.

Waters, Ctesias’ Persica and its Near Eastern Context

BIBLIOGRAPHIA IRANICA: Ctesias’ Persica and its Near Eastern Context. Notice of a new book: Waters, Matt. 2017. Ctesias’ Persica and its Near Eastern context (Wisconsin Studies in Classics). University of Wisconsin Press. Follow the link for a description and ordering information.

Hurtado on Jesus in the Gospels

LARRY HURTADO: Jesus in the Gospels.
In the light of recent discussion about how the Gospels present Jesus, I offer some observations intended to underscore and summarize my own views, and, hopefully, to promote some clear thinking by all.[1] Readers’ alert: This will be a long posting.

[...]
This especially in relation to his recent review of A Man Attested by God, Daniel Kirk's new book on Jesus in the Synoptics.

Saturday, March 18, 2017

The Good Ship Ma’agan Michael II

ANOTHER REPLICA OF AN ANCIENT SHIP: Replica of 2,500-year-old ship found off Israel christened ahead of maiden voyage. ‘Ma’agan Michael II’ gets set to sail down the coast from Haifa to Herzliya as part of project to crack mystery of ancient seafaring (Ilan Ben Zion, Times of Israel).
HAIFA — A replica of a 2,500-year-old trading ship found off the coast of Israel was christened in Haifa Friday morning, ahead of its first voyage out of the shelter of the bay later this month.

The keel of the “Ma’agan Michael II,” named after the kibbutz where its ancient forerunner was found in 1985, was laid in July 2014 as part of a joint project by the University of Haifa’s Department of Maritime Civilizations and the Israel Antiquities Authority.

On Friday morning, the university and IAA poured a libation of wine to Poseidon and cast off for a quick jaunt around the bay. Later this month, however, the ship will make its maiden voyage down the coast to Herzliya, a three-day sail.

[...]
I noted the announcement of the project back in 2015. Regular readers will be reminded of the Good Ship Phoenicia, a very successful reconstruction of an ancient Phoenician vessel. PaleoJudaica followed the progress of the voyage of the Phoenicia around Africa over a period of years. I wish the Ma’agan Michael II a similarly sucessful career.

Five museums for book lovers

BOOKS, MANUSCRIPTS, AND SCROLLS: Five Best Museums For Book Lovers (Sheobi Anne Ramos, Travelers Today).
For book lovers around the globe, nothing is better than being inside a library or even just a room full of books. The scent of the pages is relaxing, and spending hours curled up with a good novel in hand is time well spent.

There are actually museums around the world dedicated to books, and if you're a bibliophile, these places might pique your interest. Pore over displays of original manuscripts and limited edition copies of books from way before, or just simply admire all these preserved pages and wonder about the stories written in them.

Fancy going in on one? Here are some of the best museums for book lovers.
I'm sure all five are excellent, but I want to flag the two with which I've had some experience.
British Library, London. The British Library is more like a museum than a library, and it's because of their free, daily exhibitions of book treasures that will make your hair stand on end. Imagine looking with your very own eyes the world's earliest printed book and the original manuscript of Beowulf-it's a once-in-a-lifetime opportunity.
The British Library appears frequently in PaleoJudaica posts. Some recent examples are here, here, here, here, and here.
Shrine Of The Book, Jerusalem. This museum is probably one of the most treasured museums in the world, only because it holds the famed Dead Sea Scrolls, the foundation upon which Christianity was born. The museum itself is a marvel-it's designed like the jars where the scrolls are found in Qumran in 1947.
The Shrine of the Book is part of the Israel Museum, which contains many marvels. A few recent posts involving the Shrine of the Book are here, here, and here.

Review of Morgan, Roman Faith and Christian Faith

ANCIENT JEW REVIEW: Book Note | Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches (Sarah Porter).
Teresa Morgan. Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches. Oxford University Press, 2015.
Ancient Judaism also receives attention in chapter 5, which deals with the Septuagint.

What Was the Sin of the Golden Calf?

ASKING THE IMPORTANT QUESTIONS: What Was the Sin of the Golden Calf? (Prof. Joel Baden, TheTorah.com)
Many scholars, traditional and academic, believe it was worship of another god, the first commandment in the Decalogue, but what Aaron actually claims about the calf points to a different collection of laws.
I agree that it is clear that the golden calf was a representation YHWH and has something to do with Jeroboam's cult at Bethel and Dan. But what exactly the objection was is less clear. My late teacher Frank Moore Cross thought that the issue was iconographic: YHWH was supposed to be portrayed as enthroned above two cherubim, not two bulls.

Dabir 03

BIBLIOGRAPHIA IRANICA: "Issue 03 – Dabir Journal. Issue 03 of Dabir, an open access on-line journal for Iranian Studies, is out now. Dabir is published by the Jordan Center for Persian Studies."

There is nothing in this issue of direct relevance for ancient Judaism, but the article on the Iranian "Paradise" and the review of Richard Stoneman's biography of Xerxes are of background interest.

Earlier issues of Dabir have been noted here, here and here.

Friday, March 17, 2017

Palimpsests at St. Catherine's Monastery

TECHNOLOGY WATCH: Ancient Parchments Reveal Old Texts Concealed by Newer Ones. In a sixth-century Egyptian monastery’s library, high-tech imaging of parchments reveals thousands of pages of hidden text. (A. R. Williams, National Geographic).
So far the imaging has revealed some 6,800 hidden pages in 74 of the monastery’s 163 recycled parchments, called palimpsests. “We have identified erased texts in 10 languages that date from the fifth to the 12th centuries,” says Michael Phelps, the director of the recovery effort. In the example above, a text in Syriac overlays a ninth-century translation of a page from a medical treatise by the ancient Greco-Roman physician known as Galen.

With dozens of palimpsests yet to be scanned, Phelps believes there are still treasures to come: “It’s not unlikely that St. Catherine’s holds many more pages of previously unidentified and unstudied texts from antiquity.”
Bit by bit, a letter at a time, whatever it takes. Until we're done.

The inception of this project in 2011 was noted here. And for posts on other palimpsests, start here and follow the links.

Access to article on the First Jewish Revolt

FREE SAMPLE: Encyclopedia of the Bible and Its Reception Online: Jewish Revolt, First (Mladen Popović, Marijn Vandenberghe).
The Jewish Revolt against Rome (66–73/4 CE) was a major historical event, affecting Jewish and Roman history and the history of Jewish-Christian relations. The First Jewish Revolt proved disastrous for those in Judea: the temple in Jerusalem was destroyed, ending the sacrificial cult; some major sites were thoroughly devastated; people were killed or enslaved. The revolt and its suppression caused a disruption in Judean society and also affected Jews outside of Judea (fiscus iudaicus). This article will address (1) the sources that are available for a history of the First Jewish Revolt; (2) scholarly explanations of what happened; and (3) the earliest reception history of the revolt.
Follow the link to read the whole article. For you, special deal!

Elad founder wins 2017 Israel Prize

THE TIMES OF ISRAEL: East Jerusalem ‘modern builder’ awarded Israel Prize.
Education Minsiter Naftali Bennett announces David Be’eri, the founder and chairman of the City of David Foundation, as one of the winners of the 2017 Israel Prize, considered the country’s highest accolade.

Also known as Elad, the City of David Foundation is an Israeli NGO that oversees the Ir David archaeological park in Silwan and is dedicated to facilitating Jewish settlement in Arab East Jerusalem. In recent years it has helped several new Jewish neighborhoods or complexes which have sprung up in heavily populated areas of East Jerusalem, often accompanied by protests or legal challenges. Ir David itself houses about 50 families in a small community.

[...]
Well, congratulations to Mr Be’eri. Elad is a controversial organization, but it has made itself a major player in Israel's archaeological scene. And the Israel Prize is a big honor.

For past PaleoJudaica posts on Elad, start here and follow the links. Information on some past recipients of the Israel Prize is collected here.

Keady, Vulnerability and Valour

NEW BOOK FROM BLOOMSBURY:
Vulnerability and Valour
A Gendered Analysis of Everyday Life in the Dead Sea Scrolls Communities


By: Jessica M. Keady

Published: 23-02-2017
Format: Hardback
Edition: 1st
Extent: 240
ISBN: 9780567672247
Imprint: Bloomsbury T&T Clark
Series: The Library of Second Temple Studies
Volume: 91
Dimensions: 234 x 156 mm
RRP: £85.00
Online price: £76.50

About Vulnerability and Valour

Jessica M. Keady uses insights from social science and gender theory to shed light on the Dead Sea Scrolls and the community at Qumran. Through her analysis Keady shows that it was not only women who could be viewed as an impure problem, but also that men shared these characteristics as well.

The first framework adopted by Keady is masculinity studies, specifically Raewyn Connell's hegemonic masculinity, which Keady applies to the Rule of the Community (in its 1QS form) and the War Scroll (in its 1QM form), to demonstrate the vulnerable and uncontrollable aspects of ordinary male impurities. Secondly, the embodied and empowered aspects of impure women are revealed through an application of embodiment theories to selected passages from 4QD (4Q266 and 4Q272) and 4QTohorot A (4Q274). Thirdly, sociological insights from Susie Scott's understanding of the everyday - through the mundane, the routine and the breaking of rules - reveal how impurity disrupts the constructions of daily life. Keady applies Scott's three conceptual features for understanding the everyday to the Temple Scroll (11QTa) and the Rule of the Congregation (1QSa) to demonstrate the changing dynamics between ordinary impure males and impure females.

Underlying each of these three points is the premise that gender and purity in the Dead Sea Scrolls communities are performative, dynamic and constantly changing.

Strootman and Versluys (eds.), Persianism in antiquity

BIBLIOGRAPHIA IRANICA: Persianism in Antiquity. Notice of a new book: Strootman, Rolf & Miguel John Versluys (eds.). 2017. Persianism in antiquity (Oriens et Occidens 25). Franz Steiner Verlag.

Follow the link for a description and the TOC. Ancient Judaism is represented in a couple of the essays.

Thursday, March 16, 2017

Underwater looting

MARITIME ARCHAEOLOGY: Diving Robbers Are Looting Underwater Treasures, Archaeologists Wail. Robbing marine antiquities is hardly a lucrative business but fish aren't about to enforce international maritime law, leaving the authorities almost helpless to stop the thieves (Philippe Bohstrom, Haaretz).
A few years ago, the remains of a crusader-era shipwreck and a horde of gold were found underwater, in the bay of Acre, and have now been reported. If the archaeologists had tarried, they might have found little beyond ancient rotting timbers.

Diving robbers looting underwater sites are the bane of marine archaeologists. The items stolen from the sea floor, ranging from coins to amphorae to a life-sized bronze statue of Apollo to scrap metal from World War II warships, are usually sold on the black market. Worse, stopping the ravage of the ancient sites is all but impossible, the authorities admit: they can hardly post underwater guards.

The problem of maritime looting is especially acute in Israel, say experts.

[...]
Regular readers will remember the story of the Apollo of Gaza from a few years ago:
For all the digging and looting, sometimes wonderful treasures still resurface. One day in 2013, a local fisherman, Jawdat Abu Ghrab, discovered a rare bronze statue of the Greek god Apollo in the sea outside the town of Deir Al-Balah, Gaza.  
read more: http://www.haaretz.com/archaeology/1.777473

The 1.7-meter-tall work weighed about 300 kilograms. With some help, Abu Ghrab extracted it from the water and put into his family's home, with the statue's male parts covered up. After some weeks, rumors of the statue spread and the Palestinian authorities confiscated it, promising to pay Abu Ghrab some fraction of the statue's value as compensation. 

The Palestinian Antiquities Authority for one says it's worth around $340 million, according to al-Jazeera, which could help explain why the fisherman reportedly hasn't received the promised compensation.
In any case, the statue mysteriously vanished from the public eye in April 2014, though it had been in the possession of the police. Possibly looting isn't confined to thieves.

It bears adding that some experts, including Jean-Baptiste Humbert, director of le Laboratoire d’Archéologie de l’École Biblique in Jerusalem, don't buy the story of the fisherman finding the statue in the sea near Egypt. The statue's color and excellent condition argue that it was discovered inland, underground, they say. Why would the fisherman lie? Possibly to avoid arguments of ownership or to avoid revealing that it was found while digging tunnels to nearby Egypt.
And it's possible that it's a fake. Past PaleoJudaica posts on the discovery of the Apollo of Gaza and on questions about its real provenance and even its authenticity are here, here, here, here, and here.

Dome of the Rock inspired by the Temple?

TEMPLE MOUNT WATCH: 'Dome of the Rock inspired by Jewish Temple.' Archaeological findings and historical records show Dome of Rock inspired by Jewish temple. Findings presented today in Knesset (Mordechai Sones, Arutz Sheva).
Archaeologist Asaf Avraham, former director of the Jerusalem Walls National Park of the Parks Authority, is a guest of the opening conference of the Knesset lobby to strengthen Jewish ties to the Temple Mount heritage.

At the event Avraham is expected to expose data and evidence that suggest that the Dome of the Rock was inspired by the Jewish Temple. In an interview with Arutz Sheva he encapsulates the research to be discussed in the conference:

"The lecture is a continuation of a previous lecture four months ago when I published a finding of writings from a thousand years ago, writings from the Muslim village Nuva next to Hevron, which mentions the term Sachrat Beit El Maqdis, which translates: 'Rock of the Holy Temple'.

[...]
The headline could be phrased more precisely. The claim seems to be that the builders of the Dome of the Rock were aware of traditions about the Temple and chose its location with them in mind. Read the article for details. The blueprint of the Dome itself was not based on the Temple, as might be implied by the headline.

The discovery of the Hebron inscription was noted here.

Looting arrests at Horvat Mishkena

APPREHENDED: Antiquities thieves caught red-handed. Arabs use backhoe loader in attempt to loot archaeological site (Orly Harari, Arutz Sheva).
On Tuesday afternoon an off-duty Border Police volunteer noticed a backhoe loader working on fields near the Golani Interchange.

The volunteer knew the area well, and knew the field in question was part of the Horvat Mishkena archaeological site, and had been a Jewish village during the Roman period.

He immediately called in supervisors from the Israel Antiquities Authority's Unit for the Prevention of Antiquities Robbery, as well as police and Border Police. The units arrived with the equipment necessary for the capture and arrest of the suspects.

When the preparations had been completed, the forces entered the area while recording their findings and the suspects' movements. They then arrested five suspects from the northern Arab town of Tur'an.

The suspects, three adults and two minors, were transferred to the Antiquities Authority for questioning. The backhoe loader was confiscated.

[...]
Sadly, this sort of story is all too common. And those are just the cases in which arrests are made. The full scale of the looting is presumably larger.

Of Putin, Netanyahu, and Josephus

POLITICS: During Moscow Visit, Netanyahu Receives Special Gift From Putin — a Nearly 500-Year-Old Copy of Josephus’ The Jewish War (Barney Breen-Portnoy, The Algemeiner).
Israeli Prime Minister Benjamin Netanyahu received a special gift from Russian President Vladimir Putin during his visit to Moscow on Thursday — a nearly 500-year-old copy of Roman-Jewish historian Josephus’ book The Jewish War.

The copy given to Netanyahu at the Kremlin on Thursday was printed in Italy in 1526.

The Israeli prime minister said he was “moved” by Putin’s gesture.

[...]
There's video.

Background here. The earlier exchange between Mr. Netanyahu and Mr. Putin let to a pointed exchange of historical reflections between Mr. Netanyahu and various Iranian officials. This didn't seem of much interest and I didn't mention it. But now that Josephus is involved, some attention is merited.

The History of the Achaemenid Empire

NEWS YOU CAN USE: The 220-Year History of the Achaemenid Persian Empire (Dr. Rabbi Zev Farber, TheTorah.com).
An overview of Persian history starting from Cyrus the Great’s conquest of Media (549 B.C.E.) until Alexander the Great’s conquest of Persia (334-329 B.C.E.), including related biblical references and Jewish texts.

Wednesday, March 15, 2017

Belatedly for Pi Day

NEWS YOU CAN USE: Equation for the Calculation of Scroll Length (Drew Longacre, OTTC Blog).

Let's Study Greek

JAMES MCGRATH: Learning Ancient Greek as a Spoken Language.
One of the most impressive items that I saw at SBL this year, and purchased there, is their Speak Koine Greek: A Conversational Phrasebook. It is exactly what it sounds like – a phrase book for ancient Koine that resembles the format and contents that you would expect if you’ve ever used any foreign language phrasebook before in your life.
This sounds like fun. When I was in high school I taught myself Biblical Hebrew and New Testament Greek.* For Greek I used Clarence Hale's introductory grammar Lets Study Greek (and my copy had that same garish purple cover).



Its approach was not dissimilar to what James describes above. Rather than using passages from the New Testament, it gave the student progressively harder passages composed by the author in New Testament Greek. These were little stories with conversations and adventures. "Hi Peter." "Hi John." "How are you?" "I have a fever." "The merchant was a bad man." "The slave was wise and healed the little boy's fever." And so on. I can't find it right now, but I'm pretty sure I still have it around somewhere.

I don't know whether that is the best pedagogical approach for teaching an ancient language, but it worked for me in high school. By the time I finished the grammar I could read the New Testament in Greek reasonably well.

*Yes, I know. Nerd to infinity.

Metatron in Scotland

ARCHANGEL METATRON WATCH: Drake, Elvis and Ziggy amongst BIZARRE list of names given to babies born in Scotland. HARLEY-DAVIDSON, Cleopatra and Jynxx-Blu are among the most bizarre names given to babies born in Scotland over the past year, a new report has revealed (GREG CHRISTISON, The Express). Guess which other name was registered in Scotland last year? I bet you can guess.
Other unusual choices include Metatron, Ocean and Osama, while two babies were simply called A and Y, according to the National Records of Scotland.
The name Metatron only appeared once.

Review of Hasselbalch, Meaning and Context in the Thanksgiving Hymns

ANCIENT JEW REVIEW: Sociolinguistics and the Hodayot (Thanksgiving Hymns) (Michael Johnson).
Meaning and Context in the Thanksgiving Hymns is the revised version of Trine Bjørnung Hasselbalch’s 2011 doctoral dissertation, supervised by Bodil Ejrnæs, which applies elements of the sociolinguistic approach called Systemic Functional Linguistics (SFL) and Critical Discourse Analysis (CDA) to analyze the texts in the poetic collection, 1QHodayota. 1QHa is the largest extant manuscript of the “Thanksgiving Hymns” from Qumran, discovered among the Dead Sea scrolls of Cave 1 in 1947. The psalms are written from a first-person “I” perspective, and they address God by giving thanks or praising God for special knowledge, spiritual strength, and deliverance from distress. The objective of Hasselbalch’s investigation is to use SFL and CDA to recover information about the social context of 1QHa that has been encoded into the lexicon and grammar of the text and into the selection of certain psalms for this collection.

[...]
Earlier essays in AJR's current series on the Dead Sea Scrolls (in honor of the 70th anniversary of their discovery) are noted here and links.

hafTarah

YONA SABAR: Hebrew Word of the Week: hafTarah - "haftarah" (ending).

Tuesday, March 14, 2017

17-spout "Herodian" lamp emerges in the Netherlands

BUT HOW DID IT GET THERE? Jewish artist unearths ancient ‘star-shaped lamp’ at Maastricht fair. David Breuer-Weill recalls stumbling upon an ancient Jewish candle-holder at an arts fair in the Netherlands (STEPHEN ORYSZCZUK, Jewish News).
A Jewish artist from London has recalled how he stumbled upon the significance of an ancient Jewish candle-holder being exhibited at an exclusive arts fair in Maastricht.

David Breuer-Weill came across the “visually-striking, star-shaped lamp” last week and has since learned that it is one of only three such examples to have survived from the reign of King Herod.

[...]
UPDATE (15 March): Archaeologist David Stacey e-mails the following:
Re yesterday's post.

The multi-spouted lamp found in Jericho - and, incidentally dug up by my own fair hands - was not found in Herod's Palace but in a 1st CE villa built upon its ruins. Thus it is not 'Herodian' but is dated to the 1st CE. As it was found in an archaeological context dating a similar lamp - a replica? - to the time of Herod is erroneous.

Fixed-term Biblical Hebrew Philology post at Cambridge

ACADEMIC JOB:
Research Associate
University of Cambridge - Department of Middle Eastern Studies

Location: Cambridge
Salary: £29,301 to £38,183
Hours: Full Time
Contract Type: Contract / Temporary
Placed on: 13th March 2017
Closes: 16th April 2017
Job Ref: GY11667

Fixed-term: The funds for this post are available for 3 years in the first instance.

Applications are invited for the post of Research Associate in Biblical Hebrew Philology in the Department of Middle Eastern Studies, University of Cambridge, beginning 1st October 2017 for three years.

The holder of the post will work with Professor Geoffrey Khan on a reference grammar of Biblical Hebrew. Professor Khan has been commissioned by Oxford University Press to write a reference grammar that updates and expands the Hebrew Grammar of Wilhelm Gesenius. The new grammar will bring together the full range of diverse traditions of the language, both written and oral. The grammar will advance the field of Biblical Hebrew both by taking a holistic approach and also by presenting new research discoveries.

The Research Associate will be expected to divide his/her time equally between an independent research project on Biblical Hebrew philology and working directly with Professor Khan on the production of the reference grammar. The project of the Research Associate would be expected to result in a publication that would advance the field of Biblical Hebrew.

The Research Associate would be a member of the Hebrew Studies group in the Department of Middle Eastern Studies. Hebrew Studies currently includes teaching staff in the fields of Biblical, Medieval and Modern Hebrew, in addition to post-doctoral researchers, graduates and undergraduates.

[...]
Follow the link for application information etc.

The Talmud on grounds for property ownership

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Does the Talmud Legalize Squatting? In this week’s ‘Daf Yomi,’ putting limits on property rights.
Over the last several weeks, Daf Yomi readers have explored the Talmudic laws governing the possession of real property. The rule of thumb stated in Tractate Bava Batra is that anyone who makes use of a piece of property—such as a field or a house—for three consecutive years is presumed to be its legal owner. But this formula left open a question that I have been wondering about: Does it legalize squatting? That is, does mere possession qualify as legal ownership, or does the possessor also have to give a valid explanation for how he came to own the property in the first place? If not, then anyone who was stealthy or lucky enough to usurp a neighbor’s field for three years would gain title to it, which hardly seems fair.

[...]
Earlier Daf Yomi columns are noted here and links.

BiTTaHon

YONA SABAR: Hebrew Word of the Week: biTTaHon - "trust (in God); confidence; security." A biblical word with modern Israeli usages.

Temple Mount Heritage Fund proposed

TEMPLE MOUNT WATCH: Regev, Elkin, to Establish Temple Mount Heritage Fund in Response to UNESCO (David Israel, The Jewish Press).
Culture and Sports Minister Miri Regev and Minister for the Environment and for Jerusalem Zeev Elkin have decided to establish the Temple Mount Heritage Fund, with an annual budget of about $550,000, to promote awareness of the Jewish historic connection to the Temple Mount, Yedioth Aharonoth reported Monday.

[...]
HT reader Yoel.

Monday, March 13, 2017

New LXX PhD program at McMaster

WILLIAM A. ROSS: NEW PHD PROGRAM IN SEPTUAGINT STUDIES (MCMASTER DIVINITY COLLEGE) (Septuaginta &C. Blog). Looks good.

Pirngruber, The economy of late Achaemenid and Seleucid Babylonia

BIBLIOGRAPHI IRANICA: The Economy of Late Achaemenid and Seleucid Babylonia. Notice of a new book: Pirngruber, Reinhard. 2017. The economy of late Achaemenid and Seleucid Babylonia. Cambridge University Press. Follow the link for a description and ordering information.

Haman’s Antisemitism

ONE MORE FOR PURIM: Haman’s Antisemitism: What Did He Not Like About the Jews? (Prof. Rabbi Martin Lockshin, TheTorah.com).
The book of Esther is a study in antisemitism. It is the only biblical book that portrays antisemitism, and itself has been the subject of criticism with antisemitic overtones.

Pasul

YONA SABAR: Hebrew Word of the Week: pasul - "disqualified, unfit, useless." These columns have not been showing in Google searches, perhaps because of their new, uncopiable format. But I have dug up a few recent ones and will be sharing them in the coming days.

Reading Acts is in Turkey

READING ACTS: Reading Acts Goes to Turkey.
This week I am on a short trip in Turkey, visiting many of the typical sites you might expect in Istanbul. I am obviously looking forward to Ephesus, but our short tour is packed. Usually these kind of tours overplay the “seven cities of Revelation” angle, but the group seems more interested in the Pauline studies aspect of these sites. Our guide Mark Wilson has an excellent article in the most recent Tyndel Bulletin on Paul’s second missionary journey, so I am expecting great things over the next few days.
And Phil Long has one Turkey post up already: Touring Istanbul in the Rain. It includes a nice photo of the Gezer Calendar.

Sunday, March 12, 2017

Writer-identification in the DSS

SOME PRELIMINARY RESULTS:
A Digital Palaeographic Approach towards Writer Identification in the Dead Sea Scrolls
Topics: Feature Selection and Extraction; Image Understanding

In Proceedings of the 6th International Conference on Pattern Recognition Applications and Methods - Volume 1: ICPRAM, 693-702, 2017, Porto, Portugal

Authors
: Maruf A. Dhali 1 ; Sheng He 1 ; Mladen Popović 1 ; Eibert Tigchelaar 2 and Lambert Schomaker 1

Affiliations: 1 University of Groningen, Netherlands ; 2 KU Leuven, Belgium

ISBN: 978-989-758-222-6

Keyword(s): Dead Sea Scrolls, Handwritten Document Analysis, Digital Palaeography, Writer Identification, Handwriting Recognition, Pattern Recognition, Feature Representation, Machine Learning.

Related Ontology Subjects/Areas/Topics: Applications ; Computer Vision, Visualization and Computer Graphics ; Feature Selection and Extraction ; Image Understanding ; Pattern Recognition ; Theory and Methods

Abstract: To understand the historical context of an ancient manuscript, scholars rely on the prior knowledge of writer and date of that document. In this paper, we study the Dead Sea Scrolls, a collection of ancient manuscripts with immense historical, religious, and linguistic significance, which was discovered in the mid-20th century near the Dead Sea. Most of the manuscripts of this collection have become digitally available only recently and techniques from the pattern recognition field can be applied to revise existing hypotheses on the writers and dates of these scrolls. This paper presents our ongoing work which aims to introduce digital palaeography to the field and generate fresh empirical data by means of pattern recognition and artificial intelligence. Challenges in analyzing the Dead Sea Scrolls are highlighted by a pilot experiment identifying the writers using several dedicated features. Finally, we discuss whether to use specifically-designed shape features for writer identification or to use the Deep Learning methods on a relatively limited ancient manuscript collection which is degraded over the course of time and is not labeled, as in the case of the Dead Sea Scrolls.
The project was noted last year here.

Allen, The Book of Revelation and Early Jewish Textual Culture

FORTHCOMING BOOK FROM CUP:
The Book of Revelation and Early Jewish Textual Culture

Part of Society for New Testament Studies Monograph Series

AUTHOR: Garrick V. Allen, Dublin City University
PUBLICATION PLANNED FOR: June 2017
AVAILABILITY: Not yet published - available from June 2017
FORMAT: Hardback
ISBN: 9781107198128

The Book of Revelation and Early Jewish Textual Culture explores the relationship between the writing of Revelation and its early audience, especially its interaction with Jewish Scripture. It touches on several areas of scholarly inquiry in biblical studies, including modes of literary production, the use of allusions, practices of exegesis, and early engagements with the Book of Revelation. Garrick Allen brings the Book of Revelation into the broader context of early Jewish literature, including the Dead Sea Scrolls and other important works. Arguing that the author of the New Testament Apocalypse was a 'scribal expert, someone who was well-versed in the content of Jewish Scripture and its interpretation', he demonstrates that John was not only a seer and prophet, but also an erudite reader of scripture.

• Examines the Book of Revelation through the lens of Jewish textual culture
• Explores the method and shape of allusions in Revelation
• Argues that the author of the Book of Revelation was an erudite literary expert
There is more on Dr. Allen (a St. Andrews PhD) and his work here and links.

Holtz, Rabbi Akiva

FORTHCOMING BOOK FROM YALE UNIVERSITY PRESS:
Rabbi Akiva: Sage of the Talmud (Jewish Lives) Hardcover – March 14, 2017 by Barry W. Holtz

A compelling and lucid account of the life and teachings of a founder of rabbinic Judaism and one of the most beloved heroes of Jewish history

Born in the Land of Israel around the year 50 C.E., Rabbi Akiva was the greatest rabbi of his time and one of the most important influences on Judaism as we know it today. Traditional sources tell how he was raised in poverty and unschooled in religious tradition but began to learn the Torah as an adult. In the aftermath of the destruction of Jerusalem by the Romans in 70 C.E., he helped shape a new direction for Judaism through his brilliance and his character. Mystic, legalist, theologian, and interpreter, he disputed with his colleagues in dramatic fashion yet was admired and beloved by his peers. Executed by Roman authorities for his insistence on teaching Torah in public, he became the exemplar of Jewish martyrdom.

Drawing on the latest historical and literary scholarship, this book goes beyond older biographies, untangling a complex assortment of ancient sources to present a clear and nuanced portrait of Talmudic hero Rabbi Akiva.

The Metatron has spread his wings

ARCHANGEL METATRON WATCH: Metatron now has his own gaming channel on You Tube.
The Metatron has spread his wings
HT reader Robert Schwartz.

Temple and Paradise

LEEN RITMEYER: The Genesis Sanctuary. As Dr. Ritmeyer observes, the idea that the primordial paradise was also a temple is old, going back at least to the Book of Jubilees. It could be added that the iconography of the Jerusalem Temple, with its cherubim, palm trees, and animals, also arguably presents the Temple as a primordial paradise.

Saturday, March 11, 2017

Purim 2017

HAPPY PURIM to all those celebrating! The festival begins tonight at sundown.

Some recent posts on Purim are here, here, here, here, and here. Last year's Purim post is here and it leads to previous posts on the subject.

The Jordan Department of Antiquities disavows the lead codices

FAKE METAL CODICES WATCH: Antiquities agency chief says Jordan Codices fake. Jamhawi accuses British researcher of disseminating false information (Jordan Times).
AMMAN — The Department of Antiquities (DoA) on Thursday announced that the lead codices it seized with the help of security authorities around seven years ago have not been proven to be authentic so far, the Jordan News Agency, Petra, reported.

DoA Director General Monther Jamhawi said that a national team of researchers and specialists scanned the area of the alleged cave where the codices were allegedly found but did not find any relevance between the codices and the cave, particularly as no cavities in the cave’s walls were found.

The department described the findings of British scientist David Elkington as baseless, stressing that the cave was not found and the pictures he has have nothing to do with the cave that was visited, which indicates that his insistence on the originality of the codices is groundless and not credible.
This is the first time I recall seeing any comment from the Jordan Department of Antiquities on what they found when they explored the cave where the lead codices were supposed to have been found. According to this report they found no connection with the codices and they do not consider a case to have been made for their authenticity. The article continues:
Jamhawi said that modern technology can be used to create confusion since it can use old materials and draw on it to make almost unrecognisable fake antiquities.

Thus, the DoA said all the talk in Elkington's recent lectures on the issue is not accurate or objective, Jamhawi said, noting that the scientist’s visit to Jordan and addressing the issue without permission is "a clear violation" of regulations.

The DoA chief called for taking information from authorities, noting that the DoA would inform the public of solid data about their national heritage as long as they were proven authentic.
So, according to this article, Mr. Elkington's current visit to Jordan is unwelcome to the Department of Antiquities. Mr. Elkington continues to make claims such as the following:
"The Jordan Codices are the earliest Christian documents ever discovered, dating back to the time when Jesus Christ was still alive in 30AD; whereas the Dead Sea Scrolls date back to 75AD," according to a video published on the "Jordan Heritage" Facebook page and shared by Elkington's official page "Jordan Codices".
This is a good opportunity to sum up my current views concerning the Jordanian lead codices. The following are my own opinions. I speak here as an internationally respected specialist in ancient Judaism and related matters who has worked for many years with ancient texts, ancient manuscripts, and ancient inscriptions, and who has edited and published some of the Dead Sea Scrolls.

First, all the photographs and descriptions I have seen of the codices so far point in the same direction. The codices look like clumsy modern attempts to create ancient-looking objects. Here, briefly, are some of the main reasons. Both the lead and copper codices quote a nonsensically out-of-context line from a second-century-CE tomb inscription that has been in a Jordanian museum since the twentieth century. And the codices make considerable use of motifs that were clearly lifted from ancient coins whose dates range over a period of centuries. The natural conclusion is that these codices are modern forgeries, because a clumsy modern forger would have found museum inscriptions and ancient coins as ready sources to use (ineptly). But an ancient person would have had many other resources for crafting artifacts. And imagine the many ancient stone epitaphs in the region that perished in the desert winds, while against all odds the one quoted so oddly in the codices survived, badly abraded but still readable. Were we really that lucky, or did someone copy from it in the museum?

(I acknowledge, though, that these codices could just conceivably be modern productions without being intentionally deceptive forgeries.)

Second, the materials tests that have been done on the codices — including the latest round of tests done at the University of Surrey in 2016 — are interesting and potentially could point to there being more to the codices than first meets the eye. But all we have are second-hand reports about the tests. No lab reports have been released. The information that has been made public is far from compelling. The tests on the lead have produced results consistent with it being ancient (mostly), but also medieval and modern. All three. That is unhelpful.

I am not an expert in this area, but that is why I want the lab reports to be released. I want to see what uninvolved experts (metallurgists) say about them. As things stand now, I can only say that the materials tests are inconclusive.

Third, for some years the scholars at the Centre for the Study of the Jordanian Lead Books have been studying such information as they have on the codices, which seems to be considerable. They all seem to agree that there is more to the codices than being modern forgeries. That said, there doesn't seem to be any great agreement as to what the "more" consists of. Some of the codices may be ancient or medieval productions, or even modern Kabbalistic ritual art. Or something.

I know some of the people on the evaluation panel very well and I respect their opinions. If they think there is more to the story, I am certainly prepared to look at their case and to rethink my position accordingly. If there is important unpublished information, I want it to be made public. Dr. Samuel Zinner is reportedly working on a monograph on the codices and I look forward to reading it when it is available. But for now I am going to believe my own lying eyes, which tell me the objects I am acquainted with so far are clumsy modern productions.

Fourth, there is the matter of Mr. David Elkington, who has been involved in the story from early on. Mr. Elkington freely acknowledges that he does not have specialist training in areas relevant to the scholarly evaluation of the codices. He presents himself as one giving an overview of the work of specialists. Fine. But what are we to make of his historical claims about the codices in his current lecture tour in Jordan (see the quote above etc.)? They certainly sound fanciful (cf. here), and they do not come across as well informed. Case in point: notice that the Dead Sea Scrolls were all written before 75 C.E., and many of them were produced generations before the time of Jesus. That's quite an error.

And whose scholarly work is he presenting an overview of? The Lead Books Centre has disavowed (scroll down) any connection with him. Now Jordan's Department of Antiquities is reported to have done the same. Unless Mr. Elkington can produce specialists who support his claims, it is very difficult to take them seriously.

At present, no one is much interested in the codices. It is true that Mr. Elkington has mustered a blip of attention in Jordan, but the statement of the Jordan Department of Antiquities is likely to put an end to that pretty quickly. The evidence that is currently available is unconvincing, as per my first point above. And the metals tests do not do much to change that, as per my second point.

As things stand, I fear that Mr. Elkington is doomed to fade into irrelevance, while the specialists at the Lead Book Centre do the best they can with what they have. But it need not be that way. There is a mystery story here and he still has a role to play in it. If he wishes to make a real contribution to the study of the Jordan lead codices, the most constructive thing he can do is make public his full, and apparently substantial, archive of photographs of them. This can be done easily and inexpensively by posting them online under something like a creative commons license. He seems to have backers who believe in the codices and I am sure they would be happy to cover whatever small expense was involved.

There is a limit to how much Mr. Elkington can present himself as representing research on the codices and he is, in my opinion, rapidly reaching that limit. I am sure he does not want to be forgotten or, worse, only remembered as someone who had crucial information but held it back. Especially when he could be remembered otherwise, as the one who provided specialists with evidence that at least advanced the inquiry and perhaps even provided the solution.

It is not in his power to be a specialist, but this is in his power. This is how he can step into a widely respected role in the story. And if he has a story of his own to tell about his own experiences, people will be more likely to listen.

Likewise, his supporters and his financial backers would benefit from a full release of all the photographs, because they want to see the mystery solved too.

Anyway, that is my opinion. The photographs, of course, are his, and he is entirely free to do what he wants with them. But I hope he gives the matter some careful thought.

As always, watch this space. For past PaleoJudaica posts on the Jordanian metal codices, start here (cf. here) and follow the links. The first post on the subject was here, just a bit over six years ago.

Review of Sommer, Revelation and Authority

MARGINALIA REVIEW OF BOOKS: Bible as Scripture, Bible as Artifact. Hindy Najman on Benjamin Sommer’s Revelation and Authority.
Benjamin Sommer has written one of the most important books as a biblicist and as a scholar of Jewish studies. He has written from a place of theology, religion, and Jewish thought. As his inspiration he has focused on figures such as Franz Rosenzweig and Abraham Joshua Heschel. His account of revelation is deeply engaged with rabbinic and later post-biblical Jewish thinkers such as Moses Maimonides, Moses Mendelssohn, and Emmanuel Levinas. His conversation partners are Jewish theologians and yet his disciplinary heroes are located in the world of academic biblical studies—these include scholars such as S. R. Driver, Moshe Weinfeld, Moshe Greenberg, and Sommer’s own doctoral adviser and teacher, Michael Fishbane.
Past PaleoJudaic posts on the book are here and here.

Esther in the Septuagint

PURIM IS ALMOST HERE: The Three Faces of Esther. How the story of Purim is told in Christian scripture, and how Martin Luther became Esther’s enemy (Matthew Abelson, Tablet Magazine). As the headline indicates, this article is about a range of things pertaining to the Book of Esther. But I want to focus on the comments on the Septuagint version:
One popular misconception is that Jews and Christians share one set of books—what Christians call the Old Testament and Jews call the Tanakh—but not a second set, the New Testament. However, the presence in the Catholic and Eastern Orthodox Old Testament of books such as Judith and Tobit—which are not in the Tanakh—and the appearance of different versions of other books, such as Esther, challenges the popular conception of a one-to-one ratio between one half of Christian scripture and all of Jewish scripture.

In the case of Esther, the differences in the versions that Catholics and Eastern Orthodox Christians include in their canon are quite telling. Perhaps the most famous feature of the Book of Esther for Jews is the absence of God. In the Catholic and Eastern Orthodox versions, however, God is present in the narrative.

When Jews living in Alexandria composed the Septuagint, they chose to rewrite the Book of Esther in Greek. While the version they composed is largely based on the Hebrew version, it is not a translation. In addition, the Septuagint’s version has several key additions: prayer and God. In the Septuagint’s version of the Book of Esther, the heroine prays to God after sending word to Mordecai that he should declare a three-day fast. “On the third day, when she had finished praying, she took off her suppliant’s mourning attire and dressed herself in her full splendor. Radiant as she then appeared, she invoked God, who watches over all people and saves them.” Additionally, this version states that just before she approaches King Ahasuerus, Esther feels faint with fear, but “God changed the king’s heart,” and in his kindness, Ahasuerus invites Esther to come before him. God does not appear as the Great Intervener, as he does in Exodus, but the mere mentioning of Esther’s prayer to God and God’s changing of Ahasuerus’ heart fundamentally alter the nature of the Book of Esther.

The Tanakh’s Book of Esther is unique in large part because prayer and God are not part of the narrative. In fact, along with The Song of Songs, Esther is the only other book in which God is not mentioned. For this reason, Esther has come to represent the dimension of Judaism that emphasizes human initiative, not total dependence on God. By inserting prayer and God into the narrative, the Catholic and Eastern Orthodox Old Testaments removed this aspect of Esther’s uniqueness. The book is flattened into accord with the overwhelming message of Scripture—both Hebrew and Christian—of human dependence upon God.

Revisiting the Question of Jewish Origins

CONFERENCE AT THE UNIVERSITY OF PENNSYLVANIA: REVISITING THE QUESTION OF JEWISH ORIGINS MYTH / CONSTRUCT / REALITY. From Dr. Steve Weitzman, who writes:
The conference, on March 20-21 at Brown University, is entitled Revisiting the Question of Jewish Origin. It will bring together scholars of ancient
texts, archaeology, genetics and other fields to rethink the question of how the Jews originated.
For some background on the topic of the conference, see here and links.

Friday, March 10, 2017

The Talmud and big data

THE TALMUD BLOG: Digital Humanities and Rabbinic Literature. The Talmud Blog is happy to be hosting a series on the interface of Digital Humanities and the study of Rabbinic Literature. Our first post comes from Prof. Michael Satlow, of Brown University.
In the United States and Israel (and I suspect Europe as well), the traditional practice of “rabbinics” in secular universities, like classical philology, is in a precarious position. It is increasingly important for the survival of the field to make our texts relevant to larger academic concerns. Big data and distant reading are not the only possible approaches to making rabbinic literature more relevant, but they are receiving increased attention (and funding) and offer a largely unexplored set of new research possibilities.
It's good to see the Talmud Blog active again, and with a new series no less.

Review of Barrett, Fantham, and Yardley (eds.). The Emperor Nero

BRYN MAYR CLASSICAL REVIEW:
Anthony A. Barrett, Elaine Fantham, John C. Yardley (ed.), The Emperor Nero: A Guide to the Ancient Sources. Princeton; Oxford: Princeton University Press, 2016. Pp. xxvii, 300. ISBN 9780691156514. $35.00 (pb).

Reviewed by Lauren Ginsberg, University of Cincinnati (Lauren.Ginsberg@uc.edu)


Preview

This sourcebook is a superb addition to current interest in Nero, not least because its authors form an all-star team for any study of Neronian Rome. Their goal is simple: “to illuminate incidents of Nero’s life and rule that are either historically significant or just inherently interesting” (p. vii). They also aim throughout to help readers get a sense for how radically sources can differ and how the tradition came to be; thus, where possible, they include at least two sources on each event/topic. Unusual are the heavy footnotes that occur throughout, but these are a treasure trove of further information (selected highlights below). The book includes a preface and introduction followed by ten thematic chapters. Each chapter includes an introduction (ranging from a paragraph to five pages) and excerpts from Tacitus, Suetonius, and Dio. This is important to note at the start: while the volume’s subtitle might suggest a wider variety of sources, the book is really a guide to the historiography of Nero; other literary texts serve more as complements than objects of inquiry, often left unannotated or relegated to the end of a chapter.1 For example, the only excerpts from Seneca (Clem. 1.1-5) appear at the end of Chapter 2 without much help guidance for interpreting this complex work of political philosophy; so too excerpts from the Octavia do not orient readers to its status as a play and its difficulties. Documentary and material sources, however, are more successfully integrated throughout.

[...]
Nero has many intersections with first-century Judaism and Christianity, not least the use of the Nero Redivivus myth in the Book of Revelation. Chapter 4 of the book under review draws on the work of Josephus.

The Avesta in French

BIBLIOGRAPHIA IRANICA: A New French Translation of the Avesta. Notice of a new book: Lecoq, Pierre. 2017. Les livres de l’Avesta. Les textes sacrés des zoroastriens. Cerf.

A Genoa Polyglot Psalter is up for auction

FOR SALE: Unread copy of 16th-century multilingual Psalms, loathed by Columbus’s son, up for auction (Ilan Ben Zion, Times of Israel.
Ferdinand Columbus, the famed explorer’s bastard son, had a serious beef with the first multilingual edition of the Book of Psalms, a pristine copy of which goes up for auction in New York next week.

The Polyglot Psalter was printed in Genoa a decade after his father’s death, in 1516, but its two-page footnote on the life of Christopher Columbus on a verse in Psalms 19 mentioning “the ends of the earth” rubbed him the wrong way.

The Polyglot Psalter was the second book ever printed in Arabic, which appeared alongside the original Hebrew and Aramaic, Latin and Greek translations of the text. ...
This psalter (or at least one from the same printing) was mentioned in this post back in 2015. As always, I encourage whoever buys it to keep it available for specialists to study. That can only increase its value.

For past PaleoJudaica posts on Columbus, see here and links.

Putin and Netanyahu debate ancient history

THE WORLD IS FULL OF HISTORY: Putin to Netanyahu: Don’t judge Iran by 5th century BC, we live in a different world (RT). Actually, the story in Esther is a novelistic legend rather than history, but a lot of what people think of as history is like that.

Cross-file under Purim is Coming.

Thursday, March 09, 2017

More on the proposed institute for application of Jewish Law in Israel

POLITICS AND LAW: Proposal for applying Jewish Law in legal decisions approved.. A bill for implementing Jewish Civil Law in modern Israeli jurisprudence approved in preliminary reading (Yoel Domb, Arutz Sheva).
The Knesset approved in a preliminary reading the proposal submitted by MK Nissan Slomiansky(Jewish Home) and other Knesset members to establish in conjunction with the Justice Ministry and the Lawyers Bureau an institute for application of Jewish Law. The proposed institute and its administration would be under the auspices of the Justice Minister.

The explanatory preface to the law stated that: "It is suggested that a national institute be established to "translate" the literature of Jewish Law into modern Hebrew understood by all. The main need is to translate the literature in Jewish Law which deals with civil law. The institute should be established in conjunction with the Lawyers Bureau and the Justice Ministry."

[...]
Not surprisingly, the bill has not been received without controversy. I noted the story of the bill last year when it was first drawn up. Now it seems it has passed the first reading in the Knesset. I'm not sure what happens next, except that further approval is required for the bill to be enacted and the institute actually to be founded.

The (traditional) tomb of Esther and Mordechai

PURIM IS COMING: 2,500 Years Later, Tombs of Esther and Mordechai Still Standing in Iran (Adam Eliyahu Berkowitz, Breaking Israel News).
The burial site of Purim heroes Mordechai and Esther stands proudly in the heart of Iran, proclaiming the Jews’ Biblical victory from within their most prominent modern enemy. This contradiction, based on an extraordinary part of the Bible, symbolizes the peculiar reality of the largest and most ancient Middle Eastern Jewish community outside of the Holy Land.

[...]
As usual with these things, we can take the attribution of specific tomb sites of biblical characters with a grain of salt. All the more so with the Book of Esther, which specialist believe with good reason to be an ancient novel rather than an account of historical persons and events. But the traditions themselves are worth keeping track of.

Past PaleoJudaica posts on the (traditional) tomb of Esther and Mordechai in Iran are here, here, here, and here.

Update on the GJW

MARK GOODACRE: Gospel of Jesus' Wife Updates. Yes, perhaps surprisingly, there are new things to note. But the bottom line remains that Gospel of Jesus' Wife is a forgery.

Background here with many, many links.

Bonobos, magical poetry, and the Talmud

ANCIENT JEW REVIEW: Unexpected Influences | Beth Berkowitz and Ishay Rosen-Zvi.
“As an occasional series, Unexpected Influences asks scholars to reflect upon one book outside their respective fields that influenced their scholarship.”

Usurper Ahasuerus and pimply Vashti

PURIM IS COMING: Ahasuerus and Vashti: The Story Megillat Esther Does Not Tell You (Dr. Malka Z. Simkovich, Dr. Rabbi Zev Farber, Rabbi David Steinberg, TheTorah.com).
How the rabbis came to imagine Ahasuerus as a usurper who halted the rebuilding of the Temple and his wife Vashti as a wicked and grotesque Babylonian princess, who lived as a libertine and persecuted Jews.

Wednesday, March 08, 2017

Ancient road in Beit Shemesh

ISRAEL ANTIQUITIES AUTHORITY PRESS RELEASE:
A 2,000 Year Old Road was Exposed in Bet Shemesh

In an archaeological excavation that was carried out prior to the installation of a water pipeline at the initiative of the Mei Shemesh Company


A wide and impressive 2,000 year old road dating to the Roman period, in an extraordinary state of preservation, was revealed last February in archaeological excavations of the Israel Antiquities Authority near Highway 375. The excavation was conducted prior to laying a water pipeline to Jerusalem, at the initiative of, the Bet Shemesh water corporation "Mei Shemesh". Students from "Ulpanat Amit Noga" in Ramat Bet Shemesh volunteered to participate in the dig.
According to Irina Zilberbod, director of the excavation on behalf of the Israel Antiquities Authority, “The road that we discovered, which 2,000 years ago passed along a route similar to Highway 375 today, was up to 6 meters wide, continued for a distance of approximately 1.5 kilometers, and was apparently meant to link the Roman settlement that existed in the vicinity of Beit Natif with the main highway known as the “Emperor’s Road”. That road was in fact a main artery that connected the large settlements of Eleutheropolis (Bet Guvrin) and Jerusalem. The construction of the Emperor’s Road is thought to have taken place at the time of Emperor Hadrian’s visit to the country, circa 130 CE, or slightly thereafter, during the suppression of the Bar Kokhba revolt in 132-135 CE”. The presence of a milestone (a stone marking distances) bearing the name of the emperor Hadrian which was discovered in the past close to the road reinforces this hypothesis.
Coins were discovered between the pavement stones: a coin from Year 2 of the Great Revolt (67 CE), a coin from the Umayyad period, a coin of the prefect of Judea, Pontius Pilate, dating to 29 CE and a coin of Agrippa I from 41 CE that was minted in Jerusalem.
Up until 2,000 years ago most of the roads in the country were actually improvised trails. However during the Roman period, as a result of military and other campaigns, the national and international road network started to be developed in an unprecedented manner. The Roman government was well aware of the importance of the roads for the proper running of the empire. From the main roads, such as the “Emperor’s Road”, there were secondary routes that led to the settlements where all of the agricultural products were grown. The grain, oil and wine, which constituted the main dietary basis at the time, where transported along the secondary routes from the surroundings villages and then by way of the main roads to the large markets in Israel and even abroad.
According to Amit Shadman, the Israel Antiquities Authority district archaeologist for Judah, “The ancient road passed close to the Israel National Trail and we believe that it will spark interest among the hikers. The Israel Antiquities Authority and Mei Shemesh Corporation have agreed that the road will be conserved in situ, for the public’s benefit”.