Barbara Ryan, Milette Shamir (ed.), Bigger than Ben-Hur: The Book, its Adaptations, and their Audiences. Television and popular culture. Syracuse, NY: Syracuse University Press, 2016. Pp. xviii, 269. ISBN 9780815634034. $34.95 (pb).Timely. Background on the new Ben-Hur movie is here and links. Those links will lead to discussions of the book and previous film adaptations etc.
Reviewed by Ruth Scodel, The University of Michigan (rscodel@umich.edu)
Preview
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Sunday, August 28, 2016
Review of Ryan and Shamir (eds.), Bigger than Ben-Hur
BRYN MAYR CLASSICAL REVIEW:
4 Ezra 6:35-9:25
READING ACTS: Ezra’s Third Vision – 4 Ezra 6:35-9:25. The earlier posts in the series on 4 Ezra have been noted here and links.
Cross-file under Old Testament Pseudepigrapha Watch.
Cross-file under Old Testament Pseudepigrapha Watch.
New translation of Sifre Devarim
FREE BOOK ONLINE:
Sifre DevarimMore details:
Marty Jaffee
A new translation of the 4th-century rabbinic oral commentaries on Deuteronomy
This new translation of the tannaitic midrash Sifre Devarim by Professor Emeritus Marty Jaffee of the University of Washington emphasizes the oral performative dimension of the text.
Book DescriptionAnd this:
Professor Marty Jaffee’s new translation of the tannaitic midrash, Sifre Devarim, a 4th-century compilation of rabbinic oral commentaries on Deuteronomy, uniquely captures the spoken dimension of the original text.
Previous translators were rightly concerned with the accurate negotiation of meaning between rabbinic Hebrew and modern English, but neglected the text’s social matrix in an oral-performative milieu. This new translation brings a fresh and often poetic perspective to the work.
Project made possible through a Digital Media Fellowship at theHT the Talmud Blog on Facebook.
University of Washington Stroum Center for Jewish Studies
New Series: Texts and Versions of the Hebrew Bible
NEWS YOU CAN USE: New Series: Texts and Versions of the Hebrew Bible (Peter Gurry, ETC Blog).
Review of Compton, Psalm 110 and the Logic of Hebrews
REVIEWS OF BIBLICAL AND EARLY CHRISTIAN STUDIES: Psalm 110 and the Logic of Hebrews.
2016.08.16 | Jared Compton. Psalm 110 and the Logic of Hebrews. London: T&T Clark, 2015.
Review by Madison N. Pierce, Durham University.
Saturday, August 27, 2016
Review of Fisher (ed.), Arabs and Empires before Islam
BRYN MAYR CLASSICAL REVIEW:
Greg Fisher (ed.), Arabs and Empires before Islam. Oxford; New York: Oxford University Press, 2015. Pp. xxvii, 580. ISBN 9780199654529. $225.00.This chapter in particular caught my eye:
Reviewed by Hamish Cameron, Bates College (hcameron@bates.edu)
Arabs and Empires before Islam seeks to illuminate the pre-Islamic Arabs and their relationship to the empires and kingdoms which surrounded them. The chapters, each of which has been written by an ensemble of scholars, examine a variety of mostly written evidence from multiple traditions, most originating in geographically, politically and chronologically adjacent contexts. Archaeological evidence plays a part in this volume, as do writings by pre-islamic Arab authors themselves.
[...]
Chapter 7 (Provincia Arabia: Nabataea, the Emergence of Arabic as a Written Language, and Graeco-Arabia) addresses the life of the Roman province of Arabia from its annexation to its loss. In the first section (Petra and Ḥegrā between the Roman annexation and the coming of Islam), Zbigniew T. Fiema and Laïla Nehmé survey the Roman annexation of the region. They explore the administration, urbanization, and economic development of the province as well as the relationships between the Roman province and peripheral Arab groups and the impact of Christianity on the region. This section is based mostly on archaeological evidence. The second section, “The Emergence of Arabic as a Written Language”, examines the textual evidence for the province. Michael C. A. MacDonald begins by discussing how cultural norms around language use and writing may have affected the development of written Arabic. He then proceeds through a close philological commentary of inscriptions in the Nabatean script that illustrate the relationship between Arabic and Aramaic in the region. The section includes a sub-section by Laïla Nehmé on ‘transitional’ Nabataeo-Arabic texts and ends with a discussion of the Greco-Arabica, a loose corpus of Arabic words transliterated into the Greek script that allows access to otherwise unknown aspects of pronunciation and meaning.Cross-file under Nabatean (Nabataean) Watch. Some posts thematically related to the book are collected here and here.
Predatory publishers
BEWARE: Beall’s List: Potential, possible, or probable predatory scholarly open-access publishers (AWOL).
Anyone wishing to publisher with an open access publisher should choose a publisher carefully. One way to do this is to review Jeffrey Beall's list of predatory publishers ...
Scotland and the Bar Kokhba Revolt
ARCHAEOLOGY: Burnswark's bloody Roman history becomes clearer (Willie Johnston, BBC Scotland).
There's growing evidence that a landmark flat-topped hill in Dumfriesshire was the site of the first major battle of the Roman invasion of Scotland.Now this in itself is an exciting archaeological development. But what, you ask, does it have to do with the Bar Kokhba Revolt, the Jewish revolt against Rome in 132-135 CE? This:
Archaeologists have been trying for 300 years to assess the role of Burnswark in the Roman occupation.
New excavations suggest the truth is more bloody than had been thought up to now.
[...]
Lead archaeologist Andrew Nicholson believes it was the first assault in the Roman invasion of Scotland around 140 AD.
"What this probably is, is the start of the Antonine push from Hadrian's Wall, conquering all of southern Scotland," he said.
"After the emperor Hadrian has died the new emperor Antoninus Pius needs a victory as the incoming emperor.
"Southern Scotland is beyond the wall, beyond the borders, it is barbarian and Burnswark and the rest of Annandale and everywhere south of the Forth-Clyde line is its intended target."
[...]
More evidence is the known presence of a general Lollius Urbicus brought here from the Middle East to do the emperor's dirty work.More on Urbicus is here.
John Reid of the Roman Heritage group the Trimontium Trust says Urbicus had "previous".
"He made his name in the Jewish war which had taken place in Israel in the previous four years where they had literally gone through the whole of Judea taking hill forts one after the other," he said.
"He was given the job of taking Scotland, we know that from Roman literary sources.
"So he was here and this is where they blood their troops."
4 Ezra 5:21-6:34
READING ACTS: Ezra’s Second Vision – 4 Ezra 5:21-6:34. The earlier posts in the series on 4 Ezra have been noted here and link.
Cross-file under Old Testament Pseudepigrapha Watch.
Cross-file under Old Testament Pseudepigrapha Watch.
More on that Philistine cemetery in Ashkelon
INTERVIEW: One on One with…Adam Aja, museum curator and senior staff member of Ashkelon dig (Wayne E. Rivet, The Bridgton News).
Adam Aja knows what it is like to find a needle in a haystack, sort of.The story of the discovery and an interview with Aja about the Ashkelon excavation follow.
Working several summers in Israel as an Assistant Director of Field Operations at Ashkelon, the former Bridgton resident made a startling find at the end of one dig period.
Through the help of a co-worker using an excavator, Aja uncovered a Philistine cemetery, the first major burial site discovered in the area, ever. Further excavation over the next year resulted in unearthing 200 fully-articulated skeletons laid out in burial positions, as well as some weapons.
In an i24 television interview, Adam talked about the moment of discovery. The crew was approached by a surveyor, who had found some human remains. He wondered why no one had continued work there.
[...]
“It was a crazy two days,” he added. “We just kept finding body after body.”Background here and links.
Friday, August 26, 2016
PhD thesis by Noah Bickart
ANCIENT JEW REVIEW: Dissertation Spotlight | Noah Bickart.
This project investigates the meaning and usage of a particular set of linguistically related Talmudic terms in order to show how and in what cultural context the Talmud began to take shape in the emerging scholastic centers of rabbinic learning in late Sassanian Babylonia.Sounds interesting, but I kept wondering what the title of the dissertation is.
Bauckham Festschrift
IN THE MAIL:
In the Fullness of Time: Essays on Christology, Creation,and Eschatology in Honor of Richard Bauckham (ed. Daniel Gurtner, Grant Macaskill, Jonathan Pennington; Eerdmans, 2016).My essay, "The Book of Revelation and the Hekhalot Literature," is published on pp. 215-28. You can read an earlier version of it here (with this). Congratulations to Richard Bauckham for a well-deserved honor.
Over the course of his distinguished career Richard Bauckham has made pioneering contributions to diverse areas of scholarship ranging from ethics and contemporary issues to hermeneutical problems and theology, often drawing together disciplines and fields of research all too commonly kept separate from one another. In this volume some of the most eminent figures in modern biblical and theological scholarship present essays honoring Bauckham. Addressing a variety of subjects related to Christology, creation, and eschatology, the contributors develop elements of Bauckham's biblical and theological work further, present fresh research of their own to complement his work, and raise critical questions.
Results of inscription survey
THE BIBLE PLACES BLOG: Favorite Ancient Inscription Results Todd Bolen gives the main results of the survey noted here. I did think about the Mesha Stele (Todd's favorite), but in the end I voted for the Balaam inscription from Tel Deir 'Alla. Todd quotes my reasoning in the post.
A couple of past posts involving the Balaam inscription are here and here. A recent English translation is by Edward M. Cook in Old Testament Pseudepigrapha: More Noncanonical Scriptures, volume 1 (ed. Bauckham, Davila, and Panayotov; Eerdmans, 2013), pp. 236-43.
By the way, the seal of Baruch the scribe is widely regarded to be a forgery. (See here and here and links.)
A couple of past posts involving the Balaam inscription are here and here. A recent English translation is by Edward M. Cook in Old Testament Pseudepigrapha: More Noncanonical Scriptures, volume 1 (ed. Bauckham, Davila, and Panayotov; Eerdmans, 2013), pp. 236-43.
By the way, the seal of Baruch the scribe is widely regarded to be a forgery. (See here and here and links.)
4 Ezra 3:1-5:20
READING ACTS: Ezra’s First Vision – 4 Ezra 3:1-5:20. The first post in the series on 4 Ezra (2 Esdras) was noted here.
Cross-file under Old Testament Pseudepigrapha Watch.
Cross-file under Old Testament Pseudepigrapha Watch.
Early Judaism and Christianity job at McMaster University
H-JUDAIC: JOB: McMaster University, Assistant Professor, Early Judaism and Early Christianity. Follow the link for further particulars. The committee will begin reviewing applications on 15 October and plans to interview at the AAR/SBL annual meeting in November.
Thursday, August 25, 2016
On crossing the Jordan
NEWS YOU CAN USE: Seven Fascinating Facts about Crossing the Jordan River (Todd Bolen, Bible Places Blog.
I had the opportunity to read a pre-publication draft of an article that David Z. Moster has written on crossing the Jordan River in antiquity. I found it a fascinating study, and I asked him if I could share some of his excellent research with you, and he kindly agreed.
Introducing 4 Ezra (2 Esdras)
READING ACTS: A Christian Introduction to 4 Ezra. We move to a new text in Phil Long's pseudepigrapha series. In this post he deals with the larger Ezra document that includes the Jewish text 4 Ezra and the Christian texts 5 Ezra and 6 Ezra. The three are found together in the Latin translation, which as a whole is generally known as 2 Esdras.
Past PaleoJudaica posts on the ancient Ezra literature (these three books and more!) are collected here [transposed links - here and first in next sentence - now fixed.]. And subsequent past posts on 4 Ezra are here, here, here, here, here, here, here, here, here, here, and here. A post on 6 Ezra is here. Cross-file under Old Testament Pseudepigrapha Watch.
Past PaleoJudaica posts on the ancient Ezra literature (these three books and more!) are collected here [transposed links - here and first in next sentence - now fixed.]. And subsequent past posts on 4 Ezra are here, here, here, here, here, here, here, here, here, here, and here. A post on 6 Ezra is here. Cross-file under Old Testament Pseudepigrapha Watch.
Nasi’
YONA SABAR: Hebrew word of the week: Nasi’/President.
An little footnote to this word. The second-century head of the failed second revolt against Rome, Shimon Bar Kokhba (Bar Kosiba) was also addressed by his followers with the title Nasi’, "prince" or (anachronistically) "president." In 1960, when archaeologist Yigael Yadin announced the discovery of the Bar Kokhba letters, he made the announcement in the residence of the President of Israel and in the hearing of the President. Yadin showed a slide of of one of the letters and said (in Hebrew), "Your Excellency, I am honored to be able to tell you that we have discovered fifteen despatches written or dictated by the last President of ancient Israel, 1800 years ago."*
*Yadin, Bar-Kokhba: The Rediscovery of the Legendary Hero of the Second Jewish Revolt Against Rome (New York: Random House, 1971), untitled opening statement.
An little footnote to this word. The second-century head of the failed second revolt against Rome, Shimon Bar Kokhba (Bar Kosiba) was also addressed by his followers with the title Nasi’, "prince" or (anachronistically) "president." In 1960, when archaeologist Yigael Yadin announced the discovery of the Bar Kokhba letters, he made the announcement in the residence of the President of Israel and in the hearing of the President. Yadin showed a slide of of one of the letters and said (in Hebrew), "Your Excellency, I am honored to be able to tell you that we have discovered fifteen despatches written or dictated by the last President of ancient Israel, 1800 years ago."*
*Yadin, Bar-Kokhba: The Rediscovery of the Legendary Hero of the Second Jewish Revolt Against Rome (New York: Random House, 1971), untitled opening statement.
Cue the Holy Hand Grenade jokes
A RELIC: Crusader-era grenade dug out of central Israel home. Family shows metal artifacts retrieved from sea by late father, including knife-head some 3,500 years old (Sue Surkes, Times of Israel).
The early grenade would have been filled with Greek fire, sealed and hurled at an enemy, a weapon common in Israel from the 11th to 14th centuries CE.
It was used during the Crusader, Ayyubid and Mamluk periods, according to the IAA.
The Bogomils of Bosnia
POST-ANTIQUITY GNOSTICISM: The Bogomils of Bosnia: Forgotten gnostics (AYŞE BETÜL KAYAHAN, Daily Sabah).
Bogomilism was a Gnostic dualistic sect, whose religious doctrines borrowed from the belief system of the Paulicians and the Manichaeans. Bogomilism is thought to originate from the teachings of a village priest named Bogomil who lived in Macedonia, whose name means "friend of God" or "beloved of God." The priest Bogomil would criticize the wealthy priests and nobles, calling them the servants of the devil. He would refer to the Gospel while preaching about the differences in life style between Jesus Christ and wealthy priests. Poor people living in the Byzantine-controlled Macedonia and Thracian regions followed Bogomil teachings, and later organized under the rule of Peter I of Bulgaria as a reactionary group opposing oppression from political and clerical authorities. Although the Bogomils flourished in Bulgaria, their teachings expanded to areas in the Byzantine Empire, Serbia, Bosnia, Italy and France.For more on the Bogomils, and why PaleoJudaica is interested in them, see here and links.
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