Cross-file under Coptic Watch.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In the September/October 2018 issue of Biblical Archaeology Review, David A. Warburton provides an introduction to scientific dating methods in his article “Dating in the Archaeological World.” This is the first article in a new BAR series called Biblical Archaeology 101.If you were hoping for an article on courtship in antiquity, you're out of luck. But I can tell you that it did not involve dating.
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Four Aramaic targumim (ancient translations) have God, and not just cherubim, taking up residence east of the garden. This is based on a slightly different vocalization of the Hebrew text, which is likely a more original reading than our current biblical text (MT).Could be. That is clearly the interpretation of the Targumim, but I'm not convinced that it was also the sense of the original Hebrew. One weakness of this reading is that the meaning of so many of the suggested parallel passages is also in doubt.
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Conference: Charms, Charmers, and CharmingFollow the link for further particulars.
When: May 22 – 24, 2019
Where: University of Chieti-Pescara (Italy)
Deadline for abstracts: December 1, 2018
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The small team of developers Piperno recruited knew that no existing translation software could handle this type of work; new algorithms were needed. Based in Rome, the group created a computer-assisted translation software that memorizes all translations performed by the human collaborators, storing them into a cloud in order to facilitate future ones. They named it “Traduco,” which means “I Translate” in Italian.This is a remarkable use of algorithms that, in effect, makes the human translators into cyborgs with machine-level precision of memory.
The translators divide the text into paragraphs and strings, then select the portion they want to translate; the software searches for similar excerpts and corresponding translations in its database and offers the translators a list of suggestions.
“The software has ultimately become an excellent tool for analysis of the text itself and of the quality of the translations,” Michael Dollinar, an IT manager who worked on Traduco, told Tablet.
He explained that the software doesn’t translate the Talmud; it makes suggestions to the human translator, increasingly developing an interconnectivity between different passages that no other translation software allows. This feedback loop is meant to enhance the work’s overall accuracy and coherence.
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The end of Deuteronomy recounts that at an age of one hundred and twenty Moses says he is no longer able/allowed to lead the people’s journey and will therefore not be carrying them on to cross the Jordan (Deut 31:2). According to other places in the Torah, however, Moses dies because of a sin – his or of the people.
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Lidia D. Matassa, Invention of the First-Century Synagogue (SBL Press, 2018)HT Todd Bolen at the Bible Places Blog. Cross-file under New Book.
In Invention of the First-Century Synagogue, Lidia D. Matassa critically reevaluates the scholarship surrounding the identification of firsrst-century synagogues at five key sites: Delos, Jericho, Herodium, Masada, and Gamla. These sites are consistently used in modern scholarship as comparators for all other early synagogues. Matassa reviews the scholarly discourse concerning each site, inspects each site, and examines the excavation reports in conjunction with a thorough analysis of the literary and epigraphic evidence. She uncovers misunderstandings of the site remains by previous scholars and concludes that excavators incorrectly identified synagogues at Delos, Jericho, Masada, and Herodium. After a clear review of the material evidence, Matassa concludes that the identification of a synagogue at Gamla may be correct.
LIDIA D. MATASSA was an independent scholar and founding president of the Irish Association for the Study of the Ancient Near East. She participated in a number of excavations in Israel and helped organize multiple interdisciplinary conferences in Dublin. She coedited Text, Theology, and Trowel: Recent Research into the Hebrew Bible (2011). Matassa passed away suddenly in January 2016.
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Delicious Prose: Reading the Tale of Tobit with Food and Drink
A Commentary
Series:
Supplements to the Journal for the Study of Judaism, Volume: 188
Author: Naomi S.S. Jacobs
In Delicious Prose: Reading the Tale of Tobit with Food and Drink, Naomi S.S. Jacobs explores how the numerous references to food, drink, and their consumption within The Book of Tobit help tell its story, promote righteous deeds and encourage resistance against a hostile dominant culture. Jacobs’ commentary includes up-to-date analyses of issues of translation, text-criticism, source criticism, redaction criticism, and issues of class and gender. Jacobs situates Tobit within a wide range of ancient writings sacred to Jews and Christians as well as writings and customs from the Ancient Near East, Ugarit, Greece, Rome, including a treasure trove of information about ancient foodways and medicine.
See Less
Publication Date: 2 October 2018
ISBN: 978-90-04-38247-3
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Jews and the Material in AntiquityHT AJR.
How did Jews in the ancient Mediterranean engage, sense, and construct material entities, artifacts, bodies, buildings and more? How did those who were not Jewish perceive or represent the relationships between Jews and matter? How has the history of Jews and matter been reconstructed in modern scholarship and how might scholars approach the nexus of Jews and the material more productively?
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew BibleI noted the book when it was published here. I commented a bit there. I have still not read it, nor do I plan to.
The author proposes that the Laws of Plato constitute a new hermeneutical key for the ideology not only of the Pentateuch but the whole of the Bible
By Stéphanie Anthonioz[1]
Professor of Literatures and Comparative Religions of the Ancient Near East
Université Catholique de Lille, France
October 2018
This methodological question invites us to note an aberration that the author does not mention, that of language. If the Septuagint really copies the Greek laws in the Greek scholarly milieu of the Great Library of Alexandria, how can one explain why no Greek lexical or stylistic borrowing is in Hebrew? It is indeed in general the Greek translation known as the Septuagint that one credits with “hebraisms," not the opposite. The whole of these points attenuates, it seems to me, the strength of the theory of the author.But read the whole thing, because the reviewer has a lot more to say, both positive and negative.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.