It is good to see the Scroll out of their strong-room and back on display.
Background here.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
James K. Aitken, James Carleton Paget, The Jewish-Greek tradition in antiquity and the Byzantine Empire. Cambridge; New York: Cambridge University Press, 2014. xxii, 359 p.. ISBN 9781107001633 $112.00.
Review by
Robert A. Kraft, Emeritus University of Pennsylvania. kraft@sas.upenn.edu
[...]
Despite such caveats, this is an excellent work, highly recommended to serious students of the subjects covered. That it is not perfect is no surprise, but many of the shortcomings can be overcome by informed/experienced use of the internet. It greatly advances our knowledge, and suggests many new avenues to explore.
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Johannine Christology
Series: Johannine Studies, Volume: 3
Editors: Stanley E. Porter and Andrew W. Pitts
Johannine Christology provides a snapshot of the foremost investigations of this important topic by a selection of scholars representing a range of expertise in this field. The volume is organized into four major parts, which are concerned with the formation of Johannine Christology, Johannine Christology in Hellenistic and Jewish contexts, Christology and the literary character of the Johannine writings, and the application of Christology for the Johannine audience and beyond.
The fifteen contributors to this volume comprise an international set of Johannine scholars who explore various ways of both describing and then pursuing the implications of Johannine Christology. Their contributions focus primarily upon the Gospel, but involve other key texts as well.
Prices from (excl. VAT): €153.00 / $184.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-43561-2
Publication Date: 13 Jul 2020
Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42736-5
Publication Date: 16 Jul 2020
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
“Archaeology is not just an academic issue, it has to be part of the society, of the heritage, of the city’s life,” he concluded. “I think the way people are looking at it is completely changing.”
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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While drafting the syllabus of my course “Death and Afterlife in Early Judaism and Christianity,” I started to brainstorm ideas for experiential learning components. This course introduces students to images of death and afterlife in the Hebrew Bible and the New Testament. ... Therefore, I decided to take the students to a site visit in a local cemetery where they could compare the ideas reflected in the ancient texts to contemporary traditions and material artifacts.This is a good idea.
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Benedikt Eckhardt, Private associations and Jewish communities in the Hellenistic and Roman cities. Supplements to the Journal for the study of Judaism, 191. Leiden: Brill, 2019. 227 p.. ISBN 9789004405370 €105,00.
Review by
Ryan Boehm, Tulane University. rboehm@tulane.edu
This volume offers a fresh reappraisal of a longstanding debate: did Jewish collectivities in the Hellenistic and Roman periods belong to the wider phenomenon of Greek and Roman private/voluntary associations or were they sui generis? ...
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Volume 96, issue 2 (2020) of Ephemerides Theologicae Lovanienses is dedicated to the subject of Zoroastrian dualism in Jewish, Christian, and Manichaean perspectives.Follow the link for the ToC.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
When objects containing magnetic minerals burn at a very high temperature, those minerals are re-magnetized and therefore record the direction and the magnitude of the field in that precise moment. Artifacts like pottery, bricks and tiles, which are fired in furnaces, ovens and kilns, can all provide these records. However, as precise as their dating can be, it usually spans of at least a few decades. On the contrary, if documented by historical records, destruction lawyers can be pinned down to a very specific moment – in the case of Jerusalem in 586 almost to the date - providing a unique opportunity.According to the Bible (2 Kings 25:3-4), the wall of Jerusalem was breached on the ninth day of the fourth month. This is the basis for the holy day the Ninth of Av. Traditionally other days of the disaster for the Jewish people took place on the same date, including the fall of Jerusalem to the Romans in 70 CE and the fall of Betar, the center of the Bar Kokhba Revolt, in 135 CE.
Abstract
Paleomagnetic analysis of archaeological materials is crucial for understanding the behavior of the geomagnetic field in the past. As it is often difficult to accurately date the acquisition of magnetic information recorded in archaeological materials, large age uncertainties and discrepancies are common in archaeomagnetic datasets, limiting the ability to use these data for geomagnetic modeling and archaeomagnetic dating. Here we present an accurately dated reconstruction of the intensity and direction of the field in Jerusalem in August, 586 BCE, the date of the city’s destruction by fire by the Babylonian army, which marks the end of the Iron Age in the Levant. We analyzed 54 floor segments, of unprecedented construction quality, unearthed within a large monumental structure that had served as an elite or public building and collapsed during the conflagration. From the reconstructed paleomagnetic directions, we conclude that the tilted floor segments had originally been part of the floor of the second story of the building and cooled after they had collapsed. This firmly connects the time of the magnetic acquisition to the date of the destruction. The relatively high field intensity, corresponding to virtual axial dipole moment (VADM) of 148.9 ± 3.9 ZAm2, accompanied by a geocentric axial dipole (GAD) inclination and a positive declination of 8.3°, suggests instability of the field during the 6th century BCE and redefines the duration of the Levantine Iron Age Anomaly. The narrow dating of the geomagnetic reconstruction enabled us to constrain the age of other Iron Age finds and resolve a long archaeological and historical discussion regarding the role and dating of royal Judean stamped jar handles. This demonstrates how archaeomagnetic data derived from historically-dated destructions can serve as an anchor for archaeomagnetic dating and its particular potency for periods in which radiocarbon is not adequate for high resolution dating.
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In celebration of the OI’s centennial year, over sixty different authors and contributors have come together to provide a personalized history of the OI’s work past and present. In these pages we invite you to join us on an adventure. Explore the legacy of James Henry Breasted and the institute he founded. Discover the inner workings of the OI and its museum. Travel across multiple continents to learn about groundbreaking research. Enjoy a unique collection of nearly six hundred images, all in one publication for the first time. Learn the story of the institute’s development—from being one man’s dream to becoming one of the world’s preeminent authorities on over ten thousand years of human civilization.You may download a free copy for your personal use.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Published in German.
Messianic expectations in Second Temple Judaism included not only human, but also very different kinds of superhuman aspects. Ruben A. Bühner discusses all relevant early Jewish sources and offers the basis for new approaches for conceptualizing the origin and development of early Christology.
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