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Friday, September 12, 2008
THE PHOENICIA is putting into port at Yemen:
Phoenicia vessel to visit Yemen soonBackground here.
[09 September 2008]
ADEN, Sep. 09 (Saba)- The Phoenicia vessel and on its board 20 sailors from different nationalities is going to arrive in the Aden port within next two days in the formwork of its journey which started last August from Arwad Island off the coast of Syria.
The sailing ship attempts to replicate what the Greek historian Herodotus mentions as the first circumnavigation of Africa in about 600 BC. It would involve the circumnavigation of Africa, a feat which has not been undertaken for two and a half millennia.
[...]
Thursday, September 11, 2008
BELATED HAPPY FIFTH BLOGIVERSARY to Mark Goodacre's New Testament Gateway blog and to David Meadows's Rogue Classicism.
EVE'S TOMB?
Religion todayMany?
By DONNA ABU-NASR – 18 hours ago
JIDDAH, Saudi Arabia (AP) — On a sweltering August morning, a small group of Iranians crowded outside the green metal door of a cemetery. They wanted to go in to look at the remains of one particular tomb: the tomb of biblical Eve.
Like hundreds of Muslims who visit Saudi Arabia for pilgrimage in nearby Mecca, the Iranians had heard the legend that Eve was buried in that spot. The two blue signs inscribed with "The Graveyard of our mother Eve" flanking the cemetery entrance appeared to add credibility to a story passed on by generations of Saudis but never scientifically proven.
"We hear this is the tomb of Eve," said Minoo Ghadimkhani, 45. "That is why we want to go in."
There is no archaeological evidence old enough to authenticate the story of Eve's burial in Jiddah, according to many Bible experts. But that hasn't kept the legend from persisting.
[...]
William Dever, a professor emeritus of Near Eastern studies at the University of Arizona and a prominent U.S. archaeologist, said there just isn't any archaeological evidence going back far enough to back up the claims.As Mark Twain would say, it comforts my heart to encounter the revered burial place of a relative.
"The problem is that these are all legends, these are all myths and we can't date them," said Dever, who specializes in the history of Israel and Near East in biblical times. "My guess is the story could go back two or three thousand years, but we don't have any archaeological proof."
"There are lots of traditional tombs of saints of various kinds in the Middle East," he added. "But they are never excavated or investigated scientifically."
Asked if he had heard of any other final resting place for Eve, Dever said, "No. There are tombs of Abraham all over the place, but I don't honestly know in Israel or the West Bank or Jordan of any Eve tomb in these places."
[...]
Wednesday, September 10, 2008
A JOB in Premodern Judaism at UC Davis:
The Religious Studies Program at the University of California Davis announces a search for a tenure-track faculty position in “The History of Premodern Judaism.” Applicants must have strong research plans and teaching records and an expertise in Jewish texts for either the biblical, Second Temple, rabbinic or medieval periods. Applicants should be prepared to teach a broad range of introductory and advanced courses in Jewish Studies and to take an active role in UC Davis’ Jewish Studies Program. The program also welcomes applicants with an interest in the historical, comparative and theoretical study of religion. Rank is assistant professor and a Ph.D. is required. Salary will be commensurate with qualifications and expertise.(Via the H-JUDAIC list.)
Please submit application materials—a cover letter including a statement of research and teaching interests and curriculum vitae--electronically to:
https://secure.caes.ucdavis.edu/Recruitment/
(3) professional letters of reference via e-mail to dbiale@ucdavis.edu, followed by signed original copies to:
David Biale
Search Committee Chair
Religious Studies Program
University of California, Davis
One Shields Avenue
Davis, CA
95616
Please also submit a writing sample (electronic PDF)to David Biale via e-mail at dbiale@ucdavis.edu
For full consideration applications should be received by October 15, 2008. The position is open until filled.
The University of California, Davis, is an affirmative action/equal opportunity employer with a strong institutional commitment to the achievement of diversity among its faculty and staff.
Tuesday, September 09, 2008
BNTC 08 REPORTS: I've been lax about commenting on the British New Testament Conference this year, but others have made up for that. Sean the Baptist (congratulations on the Australia job, Sean!) has his own report and he links to others. And let me echo his and Mark's thanks to Louise Lawrence, who did a great job of keeping things running smoothly.
I'm looking forward to the Aberdeen meeting in 2009 (assuming the world doesn't end tomorrow - maybe toss up a prayer to Michael and the Hashmal just in case).
I'm looking forward to the Aberdeen meeting in 2009 (assuming the world doesn't end tomorrow - maybe toss up a prayer to Michael and the Hashmal just in case).
ANCIENT ISRAELITE BLING:
“Apples of Gold in Pictures of Silver” Exhibit OpensUPDATE: And more from Diamond Intelligence Briefs (Tacy):
(September 8, '08, 6:47 Edahn Golan) (IDEX online)
Small, delicately designed gold jewelry items dating as far back as 2,500 BCE document fashion, class and even manufacturing capabilities in an exhibit about to open at the Harry Oppenheimer Diamond Museum in Ramat Gan, Israel.
More than 100 gold jewelry items found in archeological digs in Israel are on display at the exhibition, the latest from the Ottoman period (1517-1917). Animals, goddesses and geometric shapes dominate the designs, used to signify power, wealth, status as well as beliefs. The items, on loan from the Hecht and Rockefeller museums, are mostly minute and could be a reflection of the scarcity of gold.
[...]
ISRAEL DIAMOND MUSEUM OFFERS FIRST VIEW OF ANCIENT JEWELRY FROM ARCHEOLOGICAL EXCAVATIONS IN ISRAEL
8 September 2008
The Harry Oppenheimer Israel Diamond Museum, located within the Israeli Diamond Industry complex, has opened the ‘Apples of Gold in Pictures of Silver’ exhibition of rare and ancient jewelry excavated in archeological sites throughout Israel.
The exhibition, which takes its name from the Book of Proverbs, chapter 25, verse 11: "A word fitly spoken is like apples of gold in pictures of silver", features gold jewelry that has never before been seen, much of which dates from Biblical times and even earlier. In the days of the Bible, golden balls used in intricate jewelry designs were known as ‘apples’. Though the exhibit does not focus solely on diamonds, it makes a clear statement about the vital nature of the interaction between the diamond industry and the jewelry industry, throughout the world.
The jewels, some of which are set with precious stones, enable a rare glimpse into the lifestyle and culture of the ancient Israelites, and attest to the Land of Israel's unique position as a cultural and commercial crossroad of the ancient world. All of the items have been lent to the Diamond Museum courtesy of the Israel Antiquities Authority.
The exhibition also reveals a great deal about the creation of ancient jewelry – the methods, the craftsmen, the influences of other ancient civilizations and the role jewelry played in the religion and culture of the times. Over 100 pieces from the huge collections of the Israel Antiquities Authority and the Hecht Museum were individually chosen by curator Yehuda Kassif to shed light on this subject.
[...]
Monday, September 08, 2008
MARTIN GOODMAN'S Rome and Jerusalem: the Clash of Civilizations is reviewed by Rivkah Fishman-Duker in Jewish Political Studies Review. Excerpt:
Rome and Jerusalem appears at a time of world crisis for the Jewish people and religion. Many doubt the very existence of a Jewish people and call Jews an "imagined community." The ancient heritage and roots of the Jews in the Land of Israel have been subject to corrosive deconstruction and doubt and have come under vicious and libelous attacks. A wide array of intellectuals, politicians, and Christian and Muslim leaders challenge the existence of a sovereign Jewish state of Israel. Moreover, Judaism often seems so diluted that it cannot be clearly defined.Earlier reviews are noted here and here.
In light of this background, Martin Goodman's erudite and encyclopedic volume restores ancient Jewish civilization to its proper place in world history and contributes to the ongoing debate about the origins of hatred toward Jews and Judaism. The work is indeed a tour de force.
Saturday, September 06, 2008
THE ARCHANGEL MICHAEL as the Patron of High-Energy Physics? Well, okay, but I would have thought that the Hashmal was in charge of such things.
HELEN INGRAM, who has attended the BNTC regularly in recent years (see, e.g., here, here, here, and here), can't make it this year, but she sent strict instructions that I am to post pictures of the whisky drinking event in Lloyd Pietersen's room, which took place last night. I obey.


Helen, Cat, and Mark, we miss you!
Oh ... and there were some good papers at the conference too.
UPDATE (9 September): More here.
Helen, Cat, and Mark, we miss you!
Oh ... and there were some good papers at the conference too.
UPDATE (9 September): More here.
Thursday, September 04, 2008
TEMPLE MOUNT WATCH: I have noted before that between the 1920s and the 1990s the Supreme Muslim Council has changed its tune regarding ancient Jewish occupation of the Temple Mount. Arutz Sheva has published some photographic documentation.
UPDATE (5 September): The scans come (via the Temple Institute, unattributed) from Todd Bolen's Bible Places blog. Thanks to Joseph I. Lauer for e-mailing to point this out. He relays that an Arutz Sheva video does give correct attribution. I'm taking part of the lunch period to blog and don't have time to watch it myself.
The Temple Institute's Rabbi Chaim Richman writes that the pamphlet provides proof that the Waqf's current position is a departure from traditional Muslim belief. "In recent years," he writes, "the Moslem Waqf has come to deny the historic existence of the Holy Temple, claiming that the Temple Mount belongs solely to the Moslem nation, and that there exists no connection between the Jewish nation and the Temple Mount. It is clear from this pamphlet that the revised Waqf position strays from traditional Moslem acknowledgment of the Mount's Jewish antecedents."(Heads up, reader Yoel Heltai)
UPDATE (5 September): The scans come (via the Temple Institute, unattributed) from Todd Bolen's Bible Places blog. Thanks to Joseph I. Lauer for e-mailing to point this out. He relays that an Arutz Sheva video does give correct attribution. I'm taking part of the lunch period to blog and don't have time to watch it myself.
METATRON WATCH: "So, with my guardian angel Metatron, who I imagine looks like a black Lamborghini Transformer with big bazooka arms, at my side I ventured forth to find out the past of the woman who was telling me my future."
SECOND-TEMPLE ERA CITY WALLS have been found in Jerusalem:
Jerusalem ancient walls unveiledUPDATE: More details in the Israel Ministry of Foreign Affairs press release. Excerpt:
(BBC)
Archaeologists in Jerusalem have given a first glimpse of what they say is a newly-exposed section of the city walls built 2,100 years ago.
They say the mortarless stone structure is the best preserved section of the city's walls ever seen from the period of the Second Jewish Temple.
[...]
The construction dates from the period of the Second Temple - the 2nd Century BC until the temple's destruction by the Romans in the year 70.
The researchers believe the walls show the ancient city's boundaries when it was at its largest, with a circumference of 6km, compared to the 4km of walling surrounding what is now the Old City.
[...]
The Fortifications of the Second Temple Period
South of the line of fortifications from the Byzantine period and at a depth of approximately 4 meters below the elevation of its base, a tower that is preserved to a height of 3.20 meters was exposed which dates to the time of the Hasmonean Dynasty (the Second Temple period). The tower was built on the bedrock which was straightened and made fairly level. It was constructed of large stones that are characterized by a dressed boss in their center, with no bonding material between them. The “header-stretcher” construction method used in building the tower is typical of the Hasmonean period. The tower was part of the line of the “First Wall” that is described by Josephus. Other sections of the “First Wall” were revealed at the base of the western wall of the Ottoman city wall, in David’s Citadel and in other excavations that were conducted in the Jewish Quarter. The soil fill and the pottery sherds that abut the city wall prove that it was used until the time of the Great Revolt and the destruction of Jerusalem and the temple in the year 70 CE. Afterwards, the stones of the wall were taken for secondary use, probably in order to build “Aelia Capitolina”, the Roman colony which the emperor Hadrian established on the ruins of Jerusalem in the year 131 CE.
I'M OFF to Durham for the annual British New Testament Conference, which starts later today and goes through Saturday. Darrell Hannah and I co-chair the NT & Second Temple Judaism Seminar. I'm not presenting a paper this year, but I'm responding to the paper by Preston Sprinkle.
I pre-posting this yesterday on Wednesday afternoon. I expect to have full Internet access at Durham, in which case blogging should continue more or less as usual. Look for me again later today (Thursday).
I pre-posting this yesterday on Wednesday afternoon. I expect to have full Internet access at Durham, in which case blogging should continue more or less as usual. Look for me again later today (Thursday).
Wednesday, September 03, 2008
BARACK OBAMA meets Hebrew epigraphy and the Old Testament Apocrypha and Pseudepigrapha. Sort of.
There are three or four ancient books of Baruch. In the OT Apocrypha, 1 Baruch. In the OT Pseudepigrapha, 2 Baruch (preserved in Syriac, a Greek fragment, and an Arabic translation of the Syriac), 3 Baruch (preserved in Greek and Slavonic), and the Paraleipomena of Jeremiah, which is also sometimes known as 4 Baruch.
The only Arabic rendering of the name Baruch which I can find (in the Arabic version of 2 Baruch and in the United Bible Society translation of the Bible) is Bārūxa (بآرُوخّ), with x for k. Curious. The Arabic name Mubarak is from the same root and has the same meaning - "blessed."
UPDATE: Robert Schwartz e-mails:
Barack, Thy Name is Biblical (Washington Post)Some think that the Baruch bulla is a forgery, but this is debated.
Vilifying Barack Obama's name has become a favorite blood sport in the 2008 presidential campaign. Recent examples range from repeated mentions of "B. Hussein Obama" by conservative pundit Ann Coulter to four allusions to Obama's "Muslim sounding middle name" by Republican strategist Cheri Jabobus on MSNBC in defense of similar language. Time correspondent Mark Halperin predicts that the McCain campaign will likely continue to "emphasize Barack Hussein Obama's unusual name," despite McCain's repudiation of this tactic. Obama himself warns supporters that his "funny" name will be targeted.
The actual lineage of Barack Obama's name, however, extending back to a revered biblical namesake, befits his status as a Christian of rich ancestral influences. Obama's first name, Barack, means "blessed" in the African languages of Luo and Swahili, both spoken widely in his deceased father's birthplace of Kenya. The African "Barack" originates from the Arabic word "baracka." Barack and "baracka" mean the same as the Hebrew word "baruch," as Obama himself noted in his 1995 memoir, "Dreams from My Father," and at recent campaign appearances.
[...]
Barack Obama shares with past American presidents, including Abraham Lincoln, Zachary Taylor, and Benjamin Harrison, the distinction of a notable biblical namesake. Baruch Ben Neriah was a scribe and friend of the prophet Jeremiah and also the reputed author of the apocryphal Book of Baruch, a canonical biblical book for Roman Catholics. He is the subject of Jewish and Christian religious lore from the Talmud to the writings of fourth-century church father Jerome and is portrayed as a righteous sage granted a tour of heaven itself.
Baruch Ben Neriah makes a fascinating appearance in recent archeological finds, as detailed by J. Edward Wright in his book, "Baruch Ben Neriah: From Biblical Scribe to Apocalyptic Seer." Showing up also, indirectly, in these finds is Ebed-Melech, a black Ethiopian who is identified with Baruch Ben Neriah in some ancient rabbinic commentaries and who rescued Jeremiah after the prophet was imprisoned by three ministers of King Zedekiah (Jeremiah 38:1-13). The names of Baruch Ben Neriah, "the scribe," and of two of these royal ministers all appear in ancient Hebrew inscriptions on clay seals, the first on display at the Israel Museum in Jerusalem and the others unearthed in dramatic recent finds by archeologist Eilat Mazar in Jerusalem just this July and in August 2005.
[...]
There are three or four ancient books of Baruch. In the OT Apocrypha, 1 Baruch. In the OT Pseudepigrapha, 2 Baruch (preserved in Syriac, a Greek fragment, and an Arabic translation of the Syriac), 3 Baruch (preserved in Greek and Slavonic), and the Paraleipomena of Jeremiah, which is also sometimes known as 4 Baruch.
The only Arabic rendering of the name Baruch which I can find (in the Arabic version of 2 Baruch and in the United Bible Society translation of the Bible) is Bārūxa (بآرُوخّ), with x for k. Curious. The Arabic name Mubarak is from the same root and has the same meaning - "blessed."
UPDATE: Robert Schwartz e-mails:
Obama’s given name may be from the Arabic word that is cognate to the Hebrew baruch. Or it may be from the word that means lightning (e.g. Ehud Barak אֵהוּד בָּרָק). Without knowing the Arabic spelling of his name (something that could probably only be garnered from his late father’s papers) I do not think that we can know which it is. I believe that he has cited both possibilities.Likewise, Richard Bauckham also wrote to suggest it is the same name, which comes from the Barak (or Baraq) in the Judges 4-5. Could be; it sounds plausible. But the name seems to have been mediated through Luo or Swahili, and I don't know what changes that might have involved.
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