Which brings us to the bigger question: is the Gaza “Apollo” genuine or is it a clever fake? It’s interesting, I think, to note that the head from Herculaneum and the Piombino Kouros are considered in the category of ‘ancient fakes’ (I.e. Fakes/replicas made in antiquity to appeal to a contemporary market). Even so, I keep hemming and hawing on this issue and I still can’t come down firmly on one side or the other. The provenance strikes me (and most critical observers, it appears) as obviously manufactured. The weight, the face, and the survival of the base of the statue also combine to lead me to think there’s something very much amiss with this one. I’m still not too sure about the hair treatment either. Why Hamas (or whoever is in possession of it) is not giving scholars access to it to do some basic conservation and examination is puzzling and doesn’t lend any confidence to claims of authenticity. Despite all those considerations, it still seems possible that it is genuine and perhaps an archaizing sort of thing like the head from Herculaneum or possibly simply the product of a crappy artist. The whole situation is clearly being mishandled and I wouldn’t be surprised if we don’t hear anything more about this one for a year or two, if at all.His earlier posts on the subject are noted here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Tuesday, March 11, 2014
More on the Apollo of Gaza
ROGUE CLASSICISM: The “Apollo” of Gaza ~ Part II: Questions of Condition and Authenticity. David Meadows concludes: