Saturday, March 07, 2009

THE LAND DISPUTE around the Mor Gabriel Monastery in Turkey is covered by AINA in a long article:
Battle Over a Christian Monastery Tests Turkey's Tolerance of Minorities
Posted GMT 3-7-2009 6:53:12

KARTMIN, TURKEY -- Christians have lived in these parts since the dawn of their faith. But they have had a rough couple of millennia, preyed on by Persian, Arab, Mongol, Kurdish and Turkish armies. Each group tramped through the rocky highlands that now comprise Turkey's southeastern border with Iraq and Syria.

The current menace is less bellicose but is deemed a threat nonetheless. A group of state land surveyors and Muslim villagers are intent on shrinking the boundaries of an ancient monastery by more than half. The monastery, called Mor Gabriel, is revered by the Syriac Orthodox Church.

Battling to hang on to the monastic lands, Bishop Timotheus Samuel Aktas is fortifying his defenses. He's hired two Turkish lawyers -- one Muslim, one Christian -- and mobilized support from foreign diplomats, clergy and politicians.

Also giving a helping hand, says the bishop, is Saint Gabriel, a predecessor as abbot who died in the seventh century: "We still have four of his fingers." Locked away for safekeeping, the sacred digits are treasured as relics from the past -- and a hex on enemies in the present.

The outcome of the land dispute is now in the hands of a Turkish court. Seated below a bust of Mustafa Kemal Ataturk, modern Turkey's secular founding father, a robed judge on Wednesday told the feuding parties that he would issue a ruling after he visits the disputed territory himself next month.

The trial comes at a critical stage in Turkey's 22-year drive to join the European Union. When it first came to power in 2002, the ruling AK party, led by observant Muslims, pushed to accelerate legal and other changes demanded by Europe for admittance into its largely Christian club. But much of the momentum has since slowed. France has made clear it doesn't want Turkey in the EU no matter what, while Turkey has seemed to have second thoughts.

A big obstacle is Turkey's continuing tensions with its ethnic minorities, notably the Kurds, who account for more than 15% of the population and are battling for greater autonomy. Also fraught, but more under the radar, is the situation confronting members of the Syriac Orthodox Church, one of the world's oldest and most beleaguered Christian communities. The group's fate is now seen as a test of Turkey's ability to accommodate groups at odds with "Turkishness," a legal concept of national identity that has at times been used to suppress minority groups.

[...]
No pressure.

Background here.
MORE ON THAT TORAH SCROLL from the Lower East Side. The NYT has taken notice:
Even Among Venerable Texts, a Torah Like No Other

Unlocking the secrets of a document that predates Columbus.

By SOPHIA HOLLANDER
Published: March 6, 2009

THE weathered brown parchment with its frayed edges and inked Hebrew letters seemed beautiful but unremarkable.

Itzhak Winer, a 34-year-old Torah scribe turned Judaica seller, considered the item a nice find, but just one of the 30 or more Torahs he buys and sells in a year. From his Jerusalem dealer, he learned that the Torah had been owned by a family in Morocco and was in excellent condition.

“He knew that it’s old, but he didn’t really know — and neither did I — how special it was,” said Mr. Winer, who works out of his home in Willowbrook, Staten Island.

Curious about the item’s origins, Mr. Winer took it to a Lower East Side rabbi named Yitzchok Reisman, an expert in identifying antique Torahs, the scrolls containing the first five books of the Hebrew Scriptures.

[...]

Rabbi Reisman quickly realized that Mr. Winer’s Torah was unique. The materials and calligraphic style identified it as Spanish, which meant that it was written before 1492, when the Jews were expelled from Spain. In addition, the strong swirls on the top of certain letters matched the style favored in kabbalah, the Jewish mystical movement.

“There are very, very few manuscripts and pieces of manuscripts that are older than the 1400s,” Rabbi Reisman said on a recent day in his ramshackle office as Mr. Winer looked on. And the kabbalistic flourishes, the rabbi added, make it “the only Spanish Torah known done in that way.”

[...]
There's a nice photo too.

Friday, March 06, 2009

HEBREW BIBLE JOB at UCSD: I've been meaning to note this since Jack Sasson mentioned it a couple of weeks ago.
Full Professor, Endowed Chair in Hebrew Biblical Studies
University of California, San Diego

The Judaic Studies Program of the University of California, San Diego, invites applications for the Endowed Chair in Hebrew Biblical Studies. Besides the Hebrew Bible, candidates should have expertise in one or more of the following fields: ancient Near Eastern history, historical biblical archaeology, Assyriology, Egyptology, Northwest Semitic epigraphy, and Jewish biblical interpretation. Applicants should be at the rank of Full Professor; Associates on the verge of promotion will also be considered. Income from the Chair's endowment will be available for the support of research.

Proof of U.S. citizenship or eligibility for U.S. employment will be required prior to employment (Immigration Reform and Control Act of 1986). Applicants who are not U.S. citizens should state their immigration status at the time of application.

Please reference position number 5-177-H on all correspondence.

Salary will be commensurate with experience and publications and in accordance with the published salary schedules of the University of California.

Review of applications will begin 03/13/09 and will continue until the position is filled.

Nominations and applications, including curriculum vitae and the names and addresses of three referees, should be sent to:

Prof. William H. C. Propp
Chair, Hebrew Biblical Studies Search Committee
Dept. of History, MC 0104-HW
University of California, San Diego
9500 Gilman Drive
La Jolla, CA 92093-0104
Job Listings | MyJobs |
THE GOLB ARREST has been taken up widely in the media overnight. From the NYT article:
The professor, Norman Golb, has stood behind his theory despite significant criticism. His son, Raphael Haim Golb, has been one of his greatest allies.

But prosecutors said on Thursday that Raphael Golb took defending his father’s theory too far. Mr. Golb is accused of using stolen identities of various people, including a New York University professor who disagreed with his father, to elevate his father’s theory and besmirch its critics, Robert M. Morgenthau, the Manhattan district attorney, said at a news conference.

Mr. Golb, 49, was arrested Thursday morning and charged in Manhattan Criminal Court with identity theft, criminal impersonation and aggravated harassment. He faces up to four years in prison if convicted.

Prosecutors said Mr. Golb opened an e-mail account in the name of Lawrence H. Schiffman, the New York University professor who disagreed with Mr. Golb’s father. He sent messages in Professor Schiffman’s name to various people at N.Y.U. and to others involved in the Dead Sea Scrolls debate, fabricating an admission by Professor Schiffman that he had plagiarized some of Professor Golb’s work, Mr. Morgenthau said. Raphael Golb also set up blogs under various names that accused Dr. Schiffman of plagiarism, Mr. Morgenthau said.
Golb defends his son and says these charges are "another attack on his work." The BBC quotes a statement from Schiffman:
Mr Schiffman issued a statement after Mr Golb's arrest thanking the authorities for taking action.

"Reasoned intellectual discourse relies on integrity," the statement said.

"When an individual, in seeking to advance a particular view, engages in impersonation and falsehood, he or she undermines the precepts of higher inquiry."
Incidentally, I recalled overnight that I got one of those fraudulent e-mails back in August. The address of the e-mail had "not been verified" and the site it linked to also looked dodgy, with more "not verified" commenters who looked suspiciously like sock puppets. And, of course, the charges had no merit. So I ignored it.

Background here (immediately preceding post).

UPDATE: Joe Lauer points to this Washington Square News article, which has copies of some of the forged e-mails.

Thursday, March 05, 2009

THIS IS STRANGE. AND SAD. Norman Golb's son has reportedly been arrested and charged with faking internet identities to discredit his father's scholarly rivals.
DISTRICT ATTORNEY - NEW YORK COUNTY

NEWS RELEASE
March 5, 2009


Contact: Alicia Maxey Greene
212-335-9400

Manhattan District Attorney Robert M. Morgenthau today announced the arrest of a 49-year-old man for creating multiple aliases to engage in a campaign of impersonation and harassment relating to the Dead Sea Scrolls and scholars of opposing viewpoints.

The defendant, RAPHAEL HAIM GOLB, was arrested on charges of identity theft, criminal impersonation and aggravated harassment. The crimes in the Criminal Court Complaint occurred during the period of July to December of 2008.

The investigation leading to today’s arrest revealed that GOLB engaged in a systematic scheme on the Internet, using dozens of Internet aliases, in order to influence and affect debate on the Dead Sea Scrolls, and in order to harass Dead Sea Scrolls scholars who disagree with his viewpoint. GOLB used computers at New York University (NYU) in an attempt to mask his true identity when conducting this Internet scheme. He gained access to NYU computers by virtue of being a graduate of the university, and having made donations to its library fund.

The investigation, which included a court-authorized search warrant that was executed this morning at GOLB’s apartment, began in response to a complaint by Lawrence Schiffman, Ph.D., that he was impersonated over the Internet. Dr. Schiffman is a NYU professor, chairman of the Hebrew & Judaic Studies Department and a leading scholar in the field of the Dead Sea Scrolls.

[...]
I wish this were a hoax, but it seems to be real. Whoever turns out to be responsible, I'm sorry to hear that Larry Schiffman and others were subjected to this kind of harassment.

I remember back in the late 1980s I met a son of Golb, perhaps this one, at a lecture on the Dead Sea Scrolls by Magen Broshi at Harvard University. This son was certainly very keen on his father's work (he was passing out copies of one of his articles), but I wouldn't have thought that keen. The investigation is ongoing, so we'll see what comes of it.

The AP at Newsday has a brief notice [update: now considerably expanded] of the arrest and the Village Voice blog has comments.

For background on Norman Golb's somewhat controversial work on the Dead Sea Scrolls, go here and follow the links.
A SYMPOSIUM ON SIGNS AND OMENS at the University of Chicago:
Scholars to interpret signs and omens of the ancient world
By William Harms

w-harms@uchicago.edu
News Office

Leading scholars from around the world will gather at the Oriental Institute to discuss the role of signs and omens in the ancient world. “Science and Superstition: Interpretation of Signs in the Ancient World” is a public symposium scheduled for Friday, March 6 and Saturday, March 7. Amar Annus, a Postdoctoral Fellow in the Oriental Institute, organized the event.

All kinds of worldly phenomena were taken as signs that communicate divine messages about future events in ancient Mesopotamian civilization. The first references to diviners in written sources came from the third millennium B.C.

“The study of signs from gods was vitally important for ancient Mesopotamians throughout their history,” Annus said. That study and the literature associated with signs spread throughout the ancient world, as far as Rome and India.

“The concept of sign is found in all ancient cultures, but was first described in ancient Mesopotamian texts. This branch of Babylonian scientific knowledge had great influence, as witnessed by similar texts written in the Aramaic, Sanskrit and Sogdian, among other languages,” Annus said. Ancient Mesopotamians viewed potentially everything in the universe as signs from the gods.

[...]
One of Jesus' parables is invoked as well. Read on.

Wednesday, March 04, 2009

ONE-YEAR HEBREW BIBLE JOB, from the Hugoye list:
Please help circulate this. Knoxille is a nice and affordable place to live near the Smoky Mtns.
thanks,
-Tina Shepardson

The Department of Religious Studies of the University of Tennessee is seeking a full-time lecturer in Biblical Studies with a specialization in Hebrew Bible to teach courses on ancient Hebraic traditions and Hebrew Bible literature. Also desirable is the ability to teach World Religions and/or the emergence of Christianity/the Second Temple Period and/or critical theory of the study of religion. The applicant will have a Ph.D. in Hebrew Bible (ABD acceptable) and will teach four courses a semester, two in Hebraic traditions and two at the lower level. Annual salary is $32,000 plus health insurance. Interested persons should send a cv and three references to Professor Gilya G. Schmidt, Ph.D., Head, Department of Religious Studies, The University of Tennessee, 501 McClung Tower, Knoxville, TN 37996-0450, or email gschmidt@utk.edu. We will accept applications unti! l the position is filled.
MARVIN MEYER is lecturing on apocryphal gospels at the College of the Holy Cross:
Leading Scholar on Early Christianity to Shed Light on Recently Discovered Gospels

WORCESTER, Mass. – Marvin Meyer, one of the foremost scholars on early Christianity, will give a lecture titled "The Gospels of Judas, Mary, and Thomas: The Good News About Marginalized Disciples in Early Christian Literature," on Thursday, March 12 at 7:30 p.m. in Rehm Library at the College of the Holy Cross. The lecture, sponsored by the Center for Religion, Ethics and Culture, is free and open to the public.

[...]
ANOTHER CALL for President Obama to prevent the sale of the Persepolis cuneiform tablets as compensation for terrorism, this from Trita Parsi at the Huffington Post. Excerpt:
Under the law, President Obama has the power to issue an executive waiver to stop the seizure of foreign assets if that would further US national security. Considering the importance of the President's efforts to reduce tensions with Iran and solicit its collaboration in Iraq and Afghanistan, and the dire consequences of failure, President Obama should do exactly that. It's not the easiest decision politically, but no one ever said overcoming 30 years of enmity would be easy.
If the President does have the power to stop the seizure and sale of the tablets, I hope he uses it. For my reasons, see here and here. That said, I don't think we should kid ourselves that stopping the sale will make the current Iranian Government like the USA any better, nor do I think that should be a concern in this debate. The tablets should be protected because cultural relics are the heritage of all humanity, they are not financial assets to be exploited for a cause, even a worthy one.

Tuesday, March 03, 2009

MORE ON THE SILWAN LAND CONTROVERSY:
Arab homes on Jewish historical site stoke strife (AP)

By BEN HUBBARD – 41 minutes ago

[...]

Jerusalem Mayor Nir Barkat said in a written statement last week that the government had issued no new orders for the area, but added that "Illegal construction is illegal construction no matter where it is." Israel's Interior Ministry had rejected residents' permit requests on their private land because the area is intended for "public recreational use," not for residential construction, Barkat said.

Palestinian residents of Silwan worry that the current City of David Museum is just the beginning of a massive redesign of the area to complete the archaeological park. The park land is allocated by the government but developed by the Elad Foundation, an organization associated with Jewish settlers committed to preventing Israel from ceding the area in a peace deal.

Besides financing digs, Elad buys land from Arabs in the neighborhood so Jews can move in. About 70 Israeli families now live in the area, said Doron Spielman, the group's international director of development. Israeli flags mark their homes, and the Israeli government provides armed security.

Spielman called the area "a microcosm of the Arab-Israeli conflict," but said his group will continue to bring in Jewish families and expand the museum, which had 500,000 visitors in 2008.

"The goal is to excavate as much of the City of David as possible and to bring as many visitors to the site as possible," he said.

[...]
And Joseph I. Lauer notes an Haaretz editorial by Nadav Shragai. Excerpts:
Last summer the director general of the Antiquities Authority, Shuka Dorfman, noted in a kind of "post mortem" that the construction in the King's Garden caused significant and irreversible damage to antiquities.

Representatives of the municipality and Dorfman admitted that they had no good explanation for what has happened in this lovely garden, which is described in the Books of Nechemiah and Ecclesiastes, in midrashim (rabbinic Biblical homiletics) and in many historical sources. Dorfman stressed that together with Tel David, the garden constitutes the only complete archaeological garden of first-rate importance.

[...]

When the state comptroller began to look into the matter last fall, a plan for laundering the construction initiated by the inhabitants, leftist elements and human rights organizations had already found its way to the planning commissions. About two weeks ago the plan was rejected and since then the area has been simmering and especially subject to incitement.

The Palestinian Authority and Northern Branch Islamic Movement leader Sheikh Ra'ad Salah have called foreign diplomats to the site, begun demonstrations and initiated an outcry. Last Saturday, the protest over "the intention to carry out the demolition orders in the King's Garden" expanded into a general commercial strike in Judea and Samaria (the West Bank) and East Jerusalem.

The attempt to kasher the illegal construction in the King's Garden was a grave mistake, and it is good that it failed. Nevertheless, carrying out the demolition orders as written, nearly 20 years after the violation was committed, may be just, but it is not wise.

The solution suggested by Yakir Segev, who holds the East Jerusalem portfolio in the municipality, to evacuate the lawbreakers and to give them compensation and land elsewhere, is more fair.

[...]
Background here.
SETH SANDERS is blogging again at Serving the Word. Note his recent post, The first source-critical Bible goes online, and his newly updated one from 2005, Do we know the Hebrew alphabet? A lesson on the difference between writing and language.

Monday, March 02, 2009

BIBLICAL STUDIES CARNIVAL XXXIX has been published by Darrell Pursiful at the Dr. Platypus blog. Good stuff.
MOONLIGHTING IN ANCIENT PHILOLOGY in Blue Mountains NSW, Australia:
Airs and graces

Mandy Sayer | March 02, 2009
Article from: The Australian

At Katoomba, in the heart of the Blue Mountains, the local characters rival the majestic scenery.
I’d heard about the small Blue Mountains town long before I first stayed there. In the ’30s and ’40s my father led a jazz band in “Homesdale”, one of the popular holiday resorts on the main street where the musicians also boarded. As a child I’d listened to many a story about their boyish pranks (stealing road signs and blocking off all traffic access to the resort; carrying the bed of the heavy-sleeping bass player, with him still slumbering naked in it, on to the tennis court at sunrise). Seventy years on, Katoomba, with its history of attracting ­vacationers and honeymooners, is still a fertile place for playful and irreverent behaviour.

[...]

For me, however, the charm of a given town is not only realised through breathtaking landscapes and beautiful buildings, but also through the people who live there year-round. In one second-hand bookstore, my husband discovered the 75-year-old owner sitting by a heater behind the counter, swathed in a blanket, teaching Latin to a teenage boy. The next day, when Louis was mooching between the shelves, he noticed the same man teaching Sanskrit to a buxom woman who turned out to be Katoomba’s resident belly dancer. A fairly accomplished linguist himself, Louis struck up a conversation with the owner (in English) and discovered he also provided informal tuition, as he presided over the store, in Ancient Greek, Coptic, Hebrew and Aramaic. His well-read wife, apparently, spoke even more languages than he did.

[...]
DIGITIZED BIBLE MANUSCRIPTS and other goodies:
From: "Elhanan Adler"
Subject: Digitized Bible Manuscripts
Sent: Sunday, March 01, 2009 5:44 AM

The National Library of Israel, David and Fela Shapell Family Digitization Project, is pleased to announce the digitization of three of the Library's most important Bible manuscripts:

1. Pentateuch written in Eretz Israel, 10th century. 270 folios, vocalized, with accents and Masora. Known as 'Keter Damesek' (the crown of Damascus)

2. Entire Bible written in Burgos, Spain, 1260. 428 folios, vocalized, with accents and Masora. Also known as 'Keter Damesek'.

3. Entire Bible written in Saragossa, Spain, 1341. 204+206+53 folios, vocalized, with accents and David Kimchi's Sefer ha-Shorashim in the margins.

The manuscripts are presented in the DjVu format which provides high quality, magnifiable images compressed into relatively small files for easy downloading. In order to view DjVu images it is necessary to download and install (once) a special free viewer program.

The manuscripts and their descriptions can be accessed at:

http://jnul.huji.ac.il/dl/mss/ (Description in Hebrew)
or
http://jnul.huji.ac.il/dl/mss/index_eng.html (Description in English)

Elhanan Adler
National Library of Israel
From Adam Mendelsohn on the H-Judaic List.

Sunday, March 01, 2009

LILITH is profiled in Iranian.com:
Before Adam there was a woman called Lilith!

by ramintork
28-Feb-2009

Remember when you were very small your Mum and Dad would say if you were naughty Lulu would take you away? Well here is her story. Our Lulu is known as Lilith. There are so many versions to her story, she is a female demon, deity, and Adam’s first wife, in some stories born before Adam and in some she is born after him. According to Kabbalah writing she was created before Adam on the fifth day of creation as a water creature. But other writings mention that she was created from the same substance as Adam.

[...]
The ancient Near Eastern stuff sounds garbled to me, but Lilith did originate as an ancient Near Eastern demon.
SOME INTERESTING TORAH SCROLL NEWS from the Lower East Side:
Ancient Torah Discovered

(Grand Street News)

Our favorite local scribe, Rabbi Itzhak Reisman, called us up last month with great news: �I acquired a Torah scroll, written on brownish parchment,� he reported. �The moment I saw it, I recognized it as a Spanish scroll, which means it had to be written before 1492. My estimate was about 1480.�

Reisman says he had a partner in purchasing this scroll, and the partner didn�t trust his expertise so much. So they sent a small sample for carbon dating. The estimate they received was that the scroll was about 1000 years old.

�But my partner was still suspicious, so he took it to another company, for a little more money,� says Reisman, �and they presumably gave a more accurate dating: Between 1290 and 1315.�

[...]
That makes it medieval rather than ancient (the cutoff date for ancient is variously the fall of Rome [c. 400], the rise of Islam [c. 600], or the reign of Charlemagne [c. 800] - take your pick). But it still comes under the technical category "way old," which sometimes attracts the attention of PaleoJudaica. I hope we hear more about this Torah Scroll.

Under the same category, according to Chabad.org tomorrow (6 Adar, 5769) is an interesting anniversary:
First Print of Torah with Onkelos & Rashi (1482)

The first edition of the Five Books of Moses (Torah) with the Targum Onkelos (Aramaic translation of the Torah) and the commentary of the famed commentator Rabbi Shlomo Yitzchaki, known as Rashi, was published on this date in 1482. It was published in Bologna, Italy by Joseph b. Abraham Caravita, who set up a printing-press in his own home.

Saturday, February 28, 2009

THE SBL FORUM has published a number of new essays this month. This one in particular caught my eye:
They’ve Given You a Number and Taken Away Your Name’: Gnostic Themes in The Prisoner, Television’s Ultimate Cult Classic

Mark Holwager and Valarie Ziegler

Surprisingly, no one has discussed The Prisoner’s striking parallels to Gnostic religions. Using the Gospel of Thomas and “The Hymn of the Pearl” from the Acts of the Apostle Thomas, we will demonstrate how The Prisoner exemplifies the Gnostic myth of descent and return, depicting a hero who refuses to be fully embodied in the hateful world in which he is imprisoned, who insists (contrary to evidence) that he is from a truer world in a higher realm, and who risks everything to return to the beginning and reunite with his genuine self....
It's quite interesting. The Truman Show is another example of a retelling of the Gnostic demiurgic redemption myth in modern media. The parallels are so strong that I'm inclined to think they're deliberate. Truman is the True Man trapped in the false world of the Demiurge Christof (the off-Christ) and is inspired to escape by Sylvia (Sophia), and so on. But I'm hardly the first to point this out.

Friday, February 27, 2009

PSEUDEPIGRAPHA WATCH: Is 2 (Slavonic) Enoch being read by Dispensationalists? In the Tampa Tribune one Dale L. Gillis writes with consternation:
Recently I found that some believers in Rapture are reading The Secrets of Enoch and treating it as Scripture. While Enoch is an ancient book, it isn't in the Bible or even in the Apocrypha. Supposedly it was written before the flood and Noah carried a copy on the Ark.

Secrets of Enoch assume that God has a physical body. It tells us that both Eden and the place of torment for mortals are in the third heaven. This is apparently lower than the moon and sun, which are in the fourth heaven. The fifth heaven contains the place of torment for demons, the angels who rejected God.

Although read by Rapturists, Secrets of Enoch says nothing about God planning to Rapture believers off the earth before the end. ...
I wonder if this is an isolated incident or a trend. Could get interesting ...
ANOTHER SCALE MODEL of the Jerusalem Temple:
Farmer builds model of Biblical temple
A retired farmer has spent more than 30 years building an enormous scale model of a Biblical temple.


Last Updated: 12:44PM GMT 26 Feb 2009 (The Daily Telegraph)

Alec Garrard, 78, has dedicated a massive 33,000 hours to constructing the ancient Herod's Temple, which measures a whopping 20ft by 12ft.

The pensioner has hand-baked and painted every clay brick and tile and even sculpted 4,000 tiny human figures to populate the courtyards.

Historical experts believe the model is the best representation in the world of what the Jewish temple actually looked like and it has attracted thousands of visitors from all over the globe.

[...]
No "historical experts" are actually quoted by name, and I would take the claim with a grain of salt. The writer seems unaware of the scale model of the Temple (indeed, of the Herodian city of Jerusalem) now residing at the Israel Museum (see here and follow the links back). That one's 50:1 scale makes its Temple twice the size of this one (100:1 scale). But this is still quite an impressive hobby.
CAN'T MAKE IT UP: A Torah vending machine.
Vending Machines Dispense Torah Learning

by Tzvi Ben Gedalyahu

(IsraelNN.com) Learning Torah has replaced chips, candy bars and pretzels at a vending machine on the second floor of the Jerusalem Central Bus Station. Passengers can receive a small booklet that allows them to cover a precept of Jewish Law, Mishna, Aggadah (allegories and non-legalistic text from the Talmud) and part of the weekly Torah reading.

[...]

Thursday, February 26, 2009

SOME CONTROVERSIES that - directly or indirectly - involve archaeology and ancient Judaism are currently in the news:

This one just goes on and on:
Reform rabbis urge relocation of Museum of Tolerance
By ETGAR LEFKOVITS (Jerusalem Post)

The leaders of Reform Jewry in North America on Wednesday urged the Los Angeles-based Simon Wiesenthal Center to relocate its planned Museum of Tolerance in Jerusalem to an alternative location in the city due to the location of a Muslim cemetery found on a section of the planned construction site.

[...]
Background here.

This one has been around for awhile too, but there are significant recent developments:
Palestinians ask Obama to press Israel to halt demolitions

RAMALLAH, West Bank (AFP) — The Palestinian Authority urged the US president on Monday to press Israel to scrap a plan to raze almost 90 homes in annexed Arab east Jerusalem.

"We call on President Barack Obama to intervene personally to have this project stopped," said Yasser Abed Rabbo, one of the main aides of Palestinian president Mahmud Abbas.

The Palestinian owners of 88 houses in the Silwan neighbourhood have received eviction notices saying that the structures will be destroyed because they were built or expanded without the necessary permits. The move would affect about 1,500 people.

[...]
Haaretz also noted the following recently:
Jerusalem offers to voluntarily relocate 1,500 Palestinian residents
By Nir Hasson

The Jerusalem municipality may offer to voluntarily relocate some 1,500 Palestinian residents of the city's Silwan neighborhood - currently living on top of an archaeological site - to alternative lots in East Jerusalem, residents say.

The option was brought up by city council and East Jerusalem portfolio holder Yakir Segev, in meetings with the residents.

[...]
(The latter via Joseph I. Lauer's list.)

Finally, an archaeological controversy involving ancient Jewish bones outside Israel:
Jewish bones in Rabat are ours'
Heritage Malta says everything must stay on site

Kurt Sansone (Times of Malta)

The Jewish catacombs in Rabat were at the centre of controversy in recent days after Heritage Malta called in police when a Jewish religious delegation allegedly entered the site without authorisation.

The Jewish community in Malta is demanding that the human bones found inside the catacombs are given a proper burial according to Jewish rites.

A Jewish delegation made up of at least 10 experts, Rabbis and archaeologists from Israel and the US was brought over to Malta by the Jewish community to carry out the burial.

[...]
YESTERDAY was the fifth anniversary of the USA release of Mel Gibson's The Passion of the Christ. The British release wasn't until 26 March and I didn't see it until late April. My review of the film is here.

Evy Nelson asks on Facebook, "Isn't it ironic that a film which generated mountains of press at the time of its release passes its 5th anniversary today unnoticed ... unmentioned?"

Sic transit gloria mundi. Now how do you say that in Aramaic?
MORE ON THE SIMULATED ARCHAEOLOGICAL DIG in Texas (see here). Trey Thames e-mails to alert me to the Tel Ya'ar website and to a local TV interview:

And he adds:
The only correction I have for the article that you referenced is the number of artifacts within the site. We have about 350 artifacts, not 50. In addition there is the remains of 4 homes and 5 skeletons. Each of the skeletons were placed in such a way, or other evidence given for cause of death or the manner in which they were killed. Trying to give our students more opportunities for deduction and analytical thinking.

I'd love to have some feedback on our program, if you have any.
Nothing except to say that it looks like a very good one.
IT'S NOT CRYSTAL, but it's a
Rare Magic Inscription on Human Skull
By Dan Levene (Biblical Archaeology Review)

Not long ago, the well-known collector Shlomo Moussaieff acquired two earthenware bowls, the open ends of which were adjoined to form a kind of case—inside the case was an ancient human skull. A magic incantation, written in Aramaic, was inscribed on the skull.

[...]
The article tells us that at least four other such skulls survive, none scientifically excavated but all discovered long enough ago that they are very unlikely to be forgeries. There's nothing about the authentication process for this one, so I can't say anything about the case for its genuineness. But here is what Levene says about it:
This skull came to Moussaieff inside two bowls that formed a case. The bowls themselves contain no writing. An examination of the bowls gave me the impression that they were an original and integral part of a single magical object of which the skull was the main part. This is, however, speculative.

The inscription on the skull contains many of the features common to magic bowl inscriptions. We know the names of at least some of the people for whom the skull incantation was made. Two of them are common Jewish names: Martha and Shilta. According to one scholar, Shilta is derived from an Aramaic word meaning “after-birth.” And the skull is probably that of a woman. Although parts of 11 lines of text have survived, it is difficult to make much sense of what remains. The text is surrounded by a squiggly line, a common element among incantation bowls.

The text, however, is only part of the mystery. Basic questions continue to baffle: Why a skull? I have no certain answer. That so few examples exist, in comparison to the large number of bowls, suggests that the use of skulls for incantation texts was rare. Judaism, of course, has many taboos regarding human remains. Even touching a corpse imparts impurity. Necromancy is forbidden5 (although it was obviously sometimes practiced). Perhaps the skull was used for this text because it was thought that the spirits of the dead, to which skulls are obviously connected, have access to the supernatural realm.

In the end, this skull and its text remain mysterious, unfortunately revealing less than they conceal.
Indeed. This is really cool and I hope it can be shown to be genuine. Related BAR articles include "Lilith: Seductress, Heroine or Murderer?" and "Word Play: The Power of the Written Word in Ancient Israel." For more on the Aramaic incantation bowls, see here and here and follow the links.

Wednesday, February 25, 2009

THE VALMADONNA LIBRARY, exhibited by Sotheby's, is reviewed in The New Republic:
The Valmadonna Astonishment

by Peter N. Miller
Five hundred years of sacred history in one place.
Post Date Tuesday, February 24, 2009

For medieval Christians, Jerusalem was the omphalos of the world--the navel. It was there that this world was connected to the world to come. Dante parodied this spiritualized geography in his Divine Comedy, where the descent into and beyond the bottomless pit of Inferno inverted into the mountain of purgatory whence the ascent to paradise could begin. On the Bebelplatz in Berlin, between the opera house and the old university, the Nazis celebrated their ascendency by burning the books of Jews and other degenerates in 1933. Visitors since 1995 can peer through a small glass porthole into a room carved into this ground by the Israeli artist Micha Ullman. It is a square white room filled floor to ceiling with shelves. But the shelves are empty. The books are gone, buried in the air.

If one were able to descend into that room, and if that room were as bottomless as the agonies for which it stands, and if our universe were shaped like Dante's, we would re-emerge from the Bebelplatz monument into another white square room--even bigger--also lined floor to ceiling with shelves. Only this time, in a reversal as breathtaking as it is improbable, the shelves would be filled with books. Tall and short, thick and thin, with pretty bindings and quotidian ones, a few open to spectacular illustrations, most open to ordinary pages of print. This way out of a bookless dystopia, this emergence from the collapse of civilization into a sanctuary of civilization, was available to the roughly 10,000 people who in recent weeks packed the tenth-floor galleries at Sotheby's in New York to view the 13,000 books of the Valmadonna Trust collection. They were vouchsafed a vision as hallucinatory as any in Borges.

[...]
Nice image.

See also The Valmadonna Slideshow.
TWO LECTURES by renowned specialists in early Judaism are happening in the United States on opposite sides of the country:
Schäfer to give annual Cherrick Lecture in Jewish Studies

By Neil Schoenherr

Feb. 24, 2009 -- Peter Schäfer, Ph.D., the Ronald O. Perelman Professor of Jewish Studies and director of the Program in Judaic Studies at Princeton University, will present the 2009 Adam Cherrick Lecture in Jewish Studies, "Why Did Baby Messiah Disappear? The Birth of Christianity From the Spirit of Judaism," at 7 p.m. March 19 in Wilson Hall, room 214.

The lecture is free and open to the public. A kosher reception will follow.

[...]
If you follow the link for the next one, you have to scroll down a bit:
Professor to speak about Jewish mysticism tonight

CHULA VISTA: Professor Rachel Elior, a biblical scholar from Jerusalem, will lecture on the topic of Priests & Angels: Dead Sea Scrolls and Early Jewish Mysticism, from 7:30 to 9:30 tonight at Temple Beth Sholom, 208 Madrona St., Chula Vista.

Elior, one of the foremost experts on Jewish mysticism, has written 13 books and has taught at Princeton, Yeshiva and Michigan universities.

The cost is $10 and is open to the public. Information: (619) 420-6040 or bethsholomtemple.com. –D.B.
Wish I could go to both lectures. Especially sorry about Elior's, since I'll be in San Diego in April and so am just missing it.

Tuesday, February 24, 2009

A LATE-ANTIQUE SYNAGOGUE in the Golan is profiled by Stephen Gabriel Rosenberg in the Jerusalem Post. Excerpt:
Today on the Golan, the greatest Jewish interest centers on the synagogues, which number as many as 25. Some have been largely renovated, like that of Katzrin, but one of the most fascinating stands in ruins at Umm el-Kanatir, and is now being carefully reconstructed stone by stone by engineer Yeshu Drei and archeologist Haim Ben-David of the Kinneret Academic College and Bar-Ilan University.

Drei has erected a giant mobile crane on the site and plans to lift all the remaining black basalt stones, which have been carefully numbered from one to more than 2,000, into position within the next two years.

The work has been going on apace for some five years and, when complete, it will be a fine monument to the skill of the original builders of the fifth and sixth centuries CE and the meticulous reconstructors of today. It already gives us today an impressive picture of what the synagogue must have been like in the past.
The ruin has some points of interest, including an engraving of a man sticking his tongue out at the viewer and, perhaps, some early evidence for a Hanukkah Menorah (cf. here).
ARCHAEOLOGIST* JOE ZIAS denounces Biblical Archaeology Review and its editor Hershel Shanks in an essay published on the Bible and Interpretation website:
H. Shanks, “The Liberator of the Scrolls,” and BAR’s Contribution to Archaeology

For years, BAR has promoted itself as having championed the interests of the Dead Sea Scrolls; in fact, Shanks continually presents himself as “liberating the scrolls from a handful of scholars and making them available to all scholars. The opposite is true.”


By Joe Zias
Science and Archaeology Group,
The Hebrew University
February 2009
It will be interesting to see how Hershel Shanks responds.

*UPDATE (28 February): Sorry, that should be "osteologist."

Monday, February 23, 2009

A DAY CONFERENCE on the Hebrew Bible and the Dead Sea Scrolls is being held at KCL in May:
The Hebrew Bible and the Dead Sea Scrolls
Day Conference at King's College London (Strand Campus)

Thursday 14th May 2009

PROGRAMME

10.15: Registration (Council Room, directions from Strand Campus Lobby)

10.30-12.00: Discussion of pre-circulated extracts from Michael Knibb, Professor Emeritus, King's College London, Essays on the Book of Enoch and Other Early Jewish Texts and Traditions, Brill, 2009.

12.00-12.45: Lunch

12.45-2.00: Charlotte Hempel, University of Birmingham, 'The Teaching on the Two Spirits and the Literary History of the Community Rule'.

2.00-3.15: Lutz Doering, King's College London, 'Letter, Treatise or Historicising Document? Revisiting the Genre of 4QMMT'

3.15-3.30: Tea

3.30-5.00: Short papers by Graduates and recent PhDs.*

5.00-5.30: Reception

5.30-7.00: Simon Tanner, Computing and the Humanities, King's College London, 'The Dead Sea Scrolls Digitalization project'.

*To offer a 20 minute paper (plus 10 minutes feedback and discussion) on a theme related to the Hebrew Bible and the Dead Sea Scrolls, please complete and return the form at the link below by 15th March 2009 and attach a (roughly) 300 word proposal. Presenters must be registered at the conference.

To register for the conference, please complete the form at the link below, by 15th March to propose a Graduate paper and by 1st May to register, and send it, along with a cheque for £15 payable to King's College London, to:

Ariane Dreysse
Department of Theology and Religious Studies
King's College London
Strand, London WC2R 2LS

Questions? E-mail diana.lipton@kcl.ac.uk
(Via the SOTS List.)
ANCIENT HEBREW INSCRIPTIONS from Iron Age II and the Hasmonean period have been excavated at Umm Tuba in the vicinity of Jerusalem. [UPDATE: Coverage also in Haaretz and the Jerusalem Post.] (Via Joseph I. Lauer's list.)

UPDATE (24 February): Zip file of photographs here.

Sunday, February 22, 2009

ARCHANGEL METATRON WATCH: The Archangel Metatron is clearly fond of jazz. Most recently we find a song in his honor by the Bad Plus. According to band pianist Ethan Iverson in an article in All About Jazz, "Metatron — in the song 'My Friend Metatron' — is an archangel with whom you'd better not mess."

Amen.

Saturday, February 21, 2009

TEMPLE MOUNT WATCH: The BBC corrects an error that was brought to their attention by CAMERA. Good for them.

The distinction between the Western or Wailing Wall (which is part of the outer wall of the Herodian Temple platform) and the Temple Mount, on which (somewhere) the Temple actually stood, is a subtle but important one. As the BBC response notes, even Israeli media sometimes get this wrong.
THE PERSEPOLIS CUNEIFORM ARCHIVE CONTROVERSY (i.e., whether the archive should be confiscated by the US Government as compensation for terrorism sponsered by the Iranian Government) is the subject of a long and thorough article in The Herald News, MA.
FOCUS: Terrorism impacting archaeology, 02-22-09
The Herald News
Posted Feb 20, 2009 @ 05:40 PM

CHICAGO — The professor opens a cardboard box and gingerly picks up a few hunks of dried clay — dust-baked relics that offer a glimpse into the long-lost world of the Persian empire that spanned a continent 2,500 years ago.

Matt Stolper has spent decades studying these palm-sized bits of ancient history. Tens of thousands of them. They’re like a jigsaw puzzle. A single piece offers a tantalizing clue. Together, the big picture is scholarly bliss: a window into Persepolis, the capital of the Persian empire looted and burned by Alexander the Great.

The collection — on loan for decades to the University of Chicago’s Oriental Institute — is known as the Persepolis Fortification Archive. These are, to put it simply, bureaucratic records. But in their own way, they tell a story of rank and privilege, of deserters and generals, of life in what was once the largest empire on earth.

For Stolper — temporary caretaker of the tablets — these are priceless treasures.
For others, they may one day be payment for a terrible deed.

In an extraordinary battle unfolding slowly in federal court here, several survivors of a suicide bombing in Jerusalem in 1997 sued the government of Iran, accusing it of being complicit in the attack. They won a $412 million default judgment from a judge in Washington, D.C., and when their lawyer began looking for places to collect, he turned to the past.

[...]
This is an excellent account that gives a sympathetic and (as far as I can tell) accurate presentation of both sides of this heartrending controversy, with full attention to the evil actions of Hamas and the Iranian regime, the horrendous suffering of the terrorism victims, the immense historical importance of the archive, and the worrisome implications of using it for compensation. It's hard to excerpt, but here's the conclusion:
No one knows how much the tablets (there are 10,000 to 12,000 useful pieces) would fetch on the open market. Some academics believe it would be a mere fraction of the enormous judgments; others think no institution would even bid on them considering the legal tug-of-war.
Strachman, however, maintains he has been contacted by interested museums who want to expand their collections. He says he has no intention of trying to sell them commercially — something he says would be “absolutely inappropriate.”

He has sued the Field Museum in Chicago, too, as well as the Harvard museums and the Museum of Fine Arts in Boston for other Persian artifacts. In those cases, lawyers deny the items belong to the government of Iran.

Strachman also is seeking a list of all Iranian assets in the United States.

As this case works its way through the courts, Stein, head of the Oriental Institute, worries about broader implications.

“If we open up the Pandora’s box ... and sell other countries’ cultural property, how long before they do the same to us?” he asks. “It would have a deadly, chilling effect on any kinds of cultural exchanges in the future.”

Gerstenblith, the DePaul professor, agrees. The bombing survivors clearly deserve compensation, she says, adding that she wouldn’t object if land or bank assets were at stake. “Money is money,” she says. “But cultural objects are completely different.”

Seven decades after these ancient records arrived by ship, a very modern-day debate over terrorism now leaves them in a legal limbo. It may take years more before their fate — and their home — is finally determined.

“I think and have to hope that common sense is going to prevail,” Stein says. “They ultimately are the property of the people of Iran and they belong back there.”
It is a relief to hear at least that one set of plaintiffs have no intention of selling the tablets to private collectors, although if they win the case, I doubt that they would be required to stand by that, and as the article notes, museums may hold off from getting involved in the controversy. But even these plaintiffs do not promise not to break up the collection. And the article notes that the lawyer for another set of plaintiffs has made this menacing statement:
Another lawyer is trying to seize the Persepolis collection and other Iranian assets to compensate more than 150 families of 241 U.S. service members killed in a suicide bombing of a Marines barracks in Beirut in 1983.

The families hope to collect a $2.6 billion default judgment against Iran, which has been blamed for supporting the militant group, Hezbollah, believed responsible for the Beirut attack. A special measure passed in Congress last year made it easier for families to receive compensation.

“If Iran wants to protect these things ... they’re going to have to do something to pay their judgments,” says Thomas Fortune Fay, the lawyer. “Maybe they’ll all end up on coffee tables around the country.”
I think this demonstrates that the precedent of seizing antiquities as compensation would be exceedingly unfortunate and could well be exploited by people such as Mr. Fay, who have no scruples against breaking up and selling such collections to private collectors.

Read it all.

Background here.

Friday, February 20, 2009

MOTHER OF GOD: A History of the Virgin Mary, by Miri Rubin, is reviewed by Christopher Howse in the Daily Telegraph. Excerpt:
Miri Rubin, a professor of medieval history at Queen Mary, University of London, does not adopt a devotional tone in her learned book. In 500 pages she teases out strands of opinion and conviction about Mary’s place in Christianity – and beyond. In a section on Mary in Islam, she examines the teaching of the Koran, where Jesus, a prophet, is born to Mary, a virgin, whose pregnancy is announced by an angel.

[...]

Miri Rubin deals with anti-Semitic statements among early Christians too. These are less often to do with supposed deicide as with Jewish rejection of the idea that Jesus could be God. Her discussion of this thread of polemical exchange gains force from its calm objectivity.

Jews who “derided” the Christian idea of Mary did so because they knew the greatness – or enormity – of their claims: that almighty God, the transcendent creator, had been born as a little baby. Pagans, by contrast, on first hearing of Christianity might have mistaken Jesus for just another god, perhaps as godly as Dionysus in Euripides’ Bacchae. That, no doubt, is why, in her early chapters Rubin, annoyingly for some readers, consistently refers to Jesus as “a god”.
Background here.

Thursday, February 19, 2009

MORE ON THE VALMADONNA LIBRARY, which is currently in exhibition by Sotheby's. The Forward tells more about how it was collected:
Collecting “Val,” as Lunzer refers to the library, has been a passion so forceful that he describes it as lunacy. “Lunacy is this,” he said, “spending $2,500 going to look at a book that costs only $300.”

[...]

The story of his collection began in 1948 after he married his late wife Ruth, who was from a Milanese-Jewish family. Her father had hidden a small trove of 16th century Hebrew books from around Italy in his basement when he and his family fled to Switzerland during the Holocaust. After the books were retrieved, her brothers asked him to take care of them.

At first, he tried to refuse, Lunzer said in an interview with the Forward at his New York hotel. But as the newlyweds traveled through Italy, visiting villages that “were magical,” he realized that many of those places had Jewish history and the books reflected that history. “I saw in the books the whole drama of Hebrew printing, with all of its implications, social and political.”

The idea entranced him, and started him on his path.

[...]

Lunzer’s greatest collecting conquest was the Bomberg Babylonian Talmud, printed in 1520 under Papal privilege. It is the first complete Talmud ever printed — becoming all the more rare because on Rosh Hashanah 1553, the Vatican ordered the burning of copies of the Talmud that had been confiscated by the Inquisition. More Church destructions of the Talmud followed.

[...]
He persuaded Westminster Abbey to part with it, which was no mean feat.

Background here.
THE DEAD SEA SCROLLS EXHIBITION from the Royal Ontario Museum goes to California in March:
EXHIBITION ANNOUNCEMENT


Cantor Arts Center, 328 Lomita Drive, Stanford
California, USA

18 March – 16 August 2009


An exhibition of unparalleled significance, Dead Sea Scrolls showcases one of the greatest archaeological finds of the 20th century.

[...]

Created by the Israel Antiquities Authority and the Royal Ontario Museum, Dead Sea Scrolls unearths the intriguing tale of their discovery, examines the environment in which they were found and explores the science and technology which helped to decipher them.

[...]
Background here.

UPDATE AND CORRECTION: The curator of the Ontario exibition, Dr. Risa Levitt Kohn, e-mails:
Hi there,
I am afraid you got this one wrong:
THE DEAD SEA SCROLLS EXHIBITION from the Royal Ontario Museum goes to California in March:
There are no plans for this show to travel and in will be in Toronto from June 27, 2009 through Jan 4, 2010.
Thanks.
Okay. It appears that the linked announcement is either erroneous or its meaning is impenetrable, at least to me. Thanks for the correction.

Wednesday, February 18, 2009

THE LAMED VOVNIKS (36 Righteous), who appeared in The Book of Names a couple of years ago, make another fictional appearance in a book of stories reviewed in BlogCritics Magazine by Lynda Lippin. Excerpt:
While we do see some back and forth discussions in the Torah, especially in the story of Sodom and Gemorah where Abraham tries to save the cities by bargaining with G-d. While G-d starts out requiring proof of 50 good people to save the cities, Abraham manages to get the number down to 10. Now, we know that there were not even 10 as the cities were destroyed. In the Talmud there is a similar discussion about the number of good righteous people who must exist at any given time in order to keep the entire world existing, and the number is 36.

[...]

The Book of the Unknown is a tale within a tale, opening with a fictional forward by a Professor Jay Katz and closing with a fictional Editor's Note. Professor Katz tells the sory about finding old papers in a German synagogue that was discovered unscathed after the Holocaust, and in the papers discovering a list of 36 names, a list of the 36. Instead of turning the list over to authorities he keeps it and starts to visit the neighboring villages asking about the names on the list, discovering that they all fit the description of the Lamed-Vov. According to the Editor's Note, after publishing some of the stories he mysteriously disappears along with his papers and the list of the 36.
Background here, here, and here.

UPDATE (19 February): Reader Joe5348 e-mails:
The best book using the background of the lamed vov is "Last of the Just" by Andre Schwartz-Bart. It came out, I believe, in 1960 and won about every literary award around. I read the English traslation by, again I believe, Steven Becker.
THE LIBRARY OF CONGRESS is interested in buying the Valmadonna Library, now on display in New York by Sotheby's -- if they can find a donor:
The U.S. Library of Congress is among those institutions that have expressed interest in housing the library -- if a wealthy donor or consortium can be found to make the purchase, according to David Redden, Sotheby’s vice chairman.

“We’ve been interested in this collection for a considerable time,” said Dr. James Billington, U.S. Librarian of Congress, in a telephone interview. “It would find a great home here.”

However, Billington added, “We don’t remotely have those resources.”
If any PaleoJudaica readers or their friends happen to have $40 million available for a philanthropic project, here's your chance.

Also, The Forward has a brief article on the Library exhibit:
Celebrated Collection of Hebrew Texts on View, on Sale
By Sarah Kessler
Published February 18, 2009, issue of February 18, 2009.

Jack Lunzer, whose private collection of more than 11,000 Hebrew books and manuscripts is on display at the New York auction house Sotheby’s until February 19, has a line he often repeats: “When two or three Jews get together, they buy a printing press.”

The Valmadonna Trust Library, which is valued at more than $40 million and will be sold as a complete collection by Sotheby’s in a private sale, is a testament to the People of the Book’s drive to write. Bound pages from four continents, and almost 1,000 years of the printed Hebrew word line shelves from floor to skylight in the auction house’s 10th-floor exhibition space.

[...]
Background here.

Tuesday, February 17, 2009

PROFESSOR JAMES KUGEL will be lecturing tomorrow at the Jewish Theological Seminary in New York.
The Ben Zion and Baruch M. Bokser Memorial Lecture:
"Can the Torah Make Its Peace With Modern Biblical Scholarship?"

For Immediate Release

Press Contact: Sherry Kirschenbaum
Office: (212) 678-8953
Email: shkirschenbaum@jtsa.edu
January 21, 2009, New York, NY

Dr. James L. Kugel, director of the Institute for the History of the Jewish Bible at Bar-Ilan University and noted author of How to Read the Bible: A Guide to Scripture, Then and Now, will discuss the topic, “Can the Torah Make Its Peace With Modern Biblical Scholarship?” at the Ben Zion and Baruch M. Bokser Memorial Lecture at 7:30 p.m. on Wednesday, February 18.

[...]
Via Joseph I. Lauer's list.
MORE DELAY in the court case over the land dispute involving the Syriac Mor Gabriel Monastery in Turkey:
Turkey Delays Assyrian Monastery Trial For the Third Time
Posted GMT 2-17-2009 2:22:4

(AINA) -- For the third time Turkey has rescheduled the hearing for the different cases regarding the land dispute of St. Gabriel Monastery. The new hearing is set for March 4. International attention increased after the state escalated the issue (AINA 2-6-2009). The hearing on February 11 was supposed to address various issues including the issue of a wall the monastery built and whether the 270 hectares that were confiscated by the government belong to the monastery. Also the new claims raised in January by the Treasury to confiscate additional 130 hectares were planned to be adjudicated.

[...]
Background here.
MORE ARTICLES have been posted on the Journal of Hebrew Scriptures website:
Dear all,

I am glad to announce that the Journal of Hebrew Scriptures (http://www.jhsonline.org) has recently published a set of articles on Jonah. The editor of the set is Philippe Guillaume

New Articles:
* Journal of Hebrew Scriptures - Volume 9: Article 3 (2009)
Philippe Guillaume, “Arguing under the Qiqayon: An Introduction to a Set of Articles on Jonah.”
Abstract
As per title, an introduction to the following six articles that deal with the Book of Jonah. All but the final essay in the series reflect issues hotly debated at the conference of the European Association of Biblical Studies at Lisbon in August 2008. The final essay (article 9 in this volume of JHS) is based on a paper presented at the Society of Biblical Literature conference at Boston in November 2008.

To access this article directly please go to http://www.arts.ualberta.ca/JHS/Articles/article_105.pdf

* Journal of Hebrew Scriptures - Volume 9: Article 4 (2009)
Thomas M. Bolin, “Eternal Delight and Deliciousness: The Book of Jonah After Ten Years.”
Abstract
The first part of this article reviews significant scholarly contributions on the Book of Jonah for the last ten years. Looking specifically at the work of Serge Frolov, Yvonne Sherwood, Ehud Ben Zvi, Lowell Handy and T.A. Perry demonstrates that exegesis of Jonah has entered a very fruitful period, free of the anti-Jewish biases characteristic of earlier readings and armed with more information about post-exilic Judah than ever before. Next, the article looks at God’s reference to the animals in Jon 4:11 and reads it as an expression of God’s desire for the newly submissive Ninevites to offer sacrifice to him, as the sailors do in 1:16 and Jonah vows in 2:10. Thus God is portrayed, like many ancient Near Eastern potentates, as extending his rule over peoples and exacting tribute.

To access this article directly please go to http://www.arts.ualberta.ca/JHS/Articles/article_106.pdf

* Journal of Hebrew Scriptures - Volume 9: Article 5 (2009)
Ehud Ben Zvi, “Jonah 4:11 and the Metaprophetic Character of the Book of Jonah 9.”
Abstract
The present study reaffirms the double ending, and above all, double reading of the book of Jonah. This double reading contributed much to the metaprophetic character of the book of Jonah, by which I mean, a book that—within the discourse of the relevant historical literati—provided a key for, and reflected an understanding of prophetic literature.

To access this article directly please go to
http://www.arts.ualberta.ca/JHS/Articles/article_107.pdf

* Journal of Hebrew Scriptures - Volume 9: Article 6 (2009)
Philippe Guillaume, “Rhetorical Reading Redundant: A Response to Ehud Ben Zvi.”
Abstract
Ehud Ben Zvi's claim, in the preceding article, that the final verse of Jonah must be read both as a question and an affirmation is welcomed. Yet, it is argued here that reading a rhetorical question contributes little to the metaprophetic character of Jonah. In fact, a final rhetorical question destroys the open-endedness of the book while YHWH's unambiguous affirmation that he will show no pity for Nineveh faces readers with a deeper meaning of prophecy. Like the Elohim in chapter 3, Jonah in chapter 4 is invited to come out of the circle of anger. Destructions and reversals of fortune occur, but humans are not privy to the divine council.

To access this article directly please go to
http://www.arts.ualberta.ca/JHS/Articles/article_108.pdf


* Journal of Hebrew Scriptures - Volume 9: Article 7 (2009)

Jakob Wöhrle, “A Prophetic Reflection on Divine Forgiveness: The Integration of the Book of Jonah into the Book of the Twelve.”

Abstract

It has often been recognized that the book of Jonah as well as several other passages in the Book of the Twelve are influenced by the so called "grace formula" ("Gnadenformel") from Exod 34:6-7 (Joel 2:12-14; Jon 3:9; 4:2; Mic 7:18-20; Nah 1:2b, 3a; Mal 1:9a). But up to now the redactional relationship of these passages and their intention in the context of the book of the Twelve have only been defined inadequately. The article shows that the redaction responsible for the final redactional stage of the book of Jonah and for the integration of this book into the book of the Twelve, is also responsible for Joel 2:12-14; Mic 7:18-20; Nah 1:2b, 3a; Mal 1:9a. Because of this redaction the Book of the Twelve can be read as a reflection on the conditions, the theological reasons and the limits of divine forgiveness.

To access this article directly please go to
http://www.arts.ualberta.ca/JHS/Articles/article_109.pdf

* Journal of Hebrew Scriptures - Volume 9: Article 8 (2009)

Klaas Spronk, “Jonah, Nahum, and the Book of the Twelve: A Response to Jakob Wöhrle.”

Abstract

In discussion with Wöhrle's analysis in the previous article of this set, it is maintained that both the book of Jonah and the book of Nahum should be read as a unit. The book of Jonah was probably written as a reaction to the negative view on foreign peoples found in Joel 4:2. The writer of the book of Jonah builds his case upon the authoritative text from Exodus 34. Both in terms of form and content, he is also inspired by the book of Nahum. Therefore, the repeated use of Exodus 34:6-7 in these texts needs not be ascribed to a separate layer, but is probably part of a process of one book reacting to the other.

To access this article directly please go to
http://www.arts.ualberta.ca/JHS/Articles/article_110.pdf

* Journal of Hebrew Scriptures - Volume 9: Article 9 (2009)

Daniel Timmer, “The Intertextual Israelite Jonah Face À L’empire:
The Post-Colonial Significance of The Book’s Cotexts and Purported Neo-Assyrian Context.”

Abstract

Jonah's use of various antecedent HB texts and its purported Neo-Assyrian setting are prominent hermeneutical signposts that are integral to the book. Until now, however, the former question has not received sustained attention and the latter has been obscured by disagreement over the book's historical veracity. This paper broadens the scope of postcolonialist discussion by considering empire through the Israelite perspective that Jonah affords and through the Neo-Assyrian literature dealing with its conquest of nation-states in the first half of the first millennium BCE. Special attention is given to how Jonah the prophet and Jonah the book attribute different identities to the different groups that appear in the book and to the book's intertextual connections to other parts of the Hebrew Bible. The paper closes by reflecting on ways that different means of identification entail different responses to power.

To access this article directly please go to
http://www.arts.ualberta.ca/JHS/Articles/article_111.pdf

---------------

New Reviews:

Ernst Axel Knauf, Josua (Zürich: Theologischer Verlag, 2008).Reviewed by Philippe Guillaume.

To access JHS reviews please go to

http://www.arts.ualberta.ca/JHS/reviews/reviews_vol.html
----------------------

Please share your comments about the new beta-hypertext version of all the articles and reviews published in the journal from volume 1 to volume 7 (2007) if you find mistakes please contact Karl Anvik at kanvik@ualberta.ca (with a cc to me).


The printed publication of volume 7 (2007) of the Journal by Gorgias Press has been published. For more information please go to http://www.gorgiaspress.com/bookshop/p-56292-ben-zvi-ehud-perspectives-on-hebrew-scriptures-iv.aspx
At that page you will find links to the printed versions of vols 1-6 of the Journal.

For information about the Logos version of the Journal (vols. 1-7), please go to http://www.logos.com/products/details/4336

Regards,

Ehud Ben Zvi
History and Classics
University of Alberta
2-28 HM Tory Building
Edmonton AB Canada T6G 2H4
MORE SBL INFO: My colleague Professor Kristin De Troyer sends the programs for the sessions on the Hebrew Bible and the Dead Sea Scrolls at the international meeting this summer:
The Hebrew Bible and the Dead Sea Scrolls
International Meeting of the SBL, Rome, June 30th-July 4th 2009
Organized by Armin Lange (University of Vienna) and Kristin De Troyer (University of St. Andrews)

The Dead Sea Scrolls and the Textual History of the Hebrew Bible
Talks
Emanuel Tov (Hebrew University of Jerusalem), The Dead Sea Scrolls and the Textual History of the Masoretic Text
Kristin De Troyer (University of St. Andrews): Looking at Bathsheba with Text Critial Eyes
Julio Trebolle Barrera (Universidad Complutense de Madrid): The History of the Biblical Text: Implications for Other Fields of Study
Chelica Hiltunen (University of Oxford), An Examination of the Supposed pre-Samaritan Texts from Qumran
Panel discussion
Russ Fuller (University of San Diego)
Arie van der Kooij (Leiden University)
Eugene Ulrich (University of Notre Dame)

The Dead Sea Scrolls and the Understanding of Biblical Books I
Talks
Steven Fassberg (Hebrew University of Jerusalem): The Dead Sea Scrolls and the Language of Jewish Scriptures
Michaela Bauks (University of Koblenz-Landau): Knowledge, Nakedness, Shame, and Eternal Life in the Primeval History of the Hebrew Bible and in Selected Texts from the Qumran Library
Karin Finsterbusch (University of Koblenz-Landau): The Dead Sea Scrolls and the Deutoronomistic School
Eckart Otto (Ludwig-Maximilians Universität Munich): Did the Temple Scroll Substitute or Supplement the Torah?
Esther Chazon (Hebrew University of Jerusalem): Looking Back: What the Dead Sea Scrolls can Teach us about Biblical Prayer
Mika Pajunen (University of Helsinki): The Textual Connection between 4Q380 Fragment 1 and Psalm 106

The Dead Sea Scrolls and the Understanding of Biblical Books II
Talks
Armin Lange (University of Vienna): “When You Die Your Remembrance Will Flower Forever” (4Q416 2 iii 7): Qohelet 1:11 in Light of the Dead Sea Scrolls
John Collins (Yale University): The Book Daniel in Light of the Dead Sea Scrolls, commited
Bennie H. Reynolds (University of North Carolina at Chapel Hill): Symbolic and Non-Symbolic Visions of the Book of Daniel in Light of the Dead Sea Scrolls
Panel discussion
Ida Fröhlich (Pazmany Petr University)
Thomas Römer (University of Lausanne)
Raija Sollamo (University of Helsinki)

Ancient Interpretations of Jewish Scriptures in Light of the Dead Sea Scrolls
Talks
Michael Segal (Hebrew University of Jerusalem): Forms and Techniques in Rewritten Biblical Texts from the Dead Sea Scrolls
Matthias Weigold (University of Vienna): Jewish Commentaries in Light of the Dead Sea Scrolls
Sarah Pearce (University of Southampton): The Interpretation of Jewish Scripture in Philo and the Dead Sea Scrolls: a Comparative Perspective
Sarianna Metso (University of Toronto), The Reception of Leviticus in the Dead Sea Scrolls
Panel discussion
Esther Eshel (Bar Ilan University)
Florentino Garcia Martinez (Katholieke Universiteit Leuven)
Zlatko Plese (University of North Carolina at Chapel Hill)

Living Jewish Law in Light of the Dead Sea Scrolls
Talks
Larry Schiffman (New York University): The Temple Scroll and the Torah
Vered Noam (Tel Aviv University): Expounding the Torah in the DSS and Rabbinic Literature
Christof Batsch (Séminaire Qoumrân de Paris et Université Lille 3): Legal vocabulary at Qumran
Marcus Tso (Carey Theological College), The Use of Scriptural Traditions at Qumran for the Construction
Panel discussion
Philip Alexander (University of Manchester)
Lutz Doering (King's College - Lon)
Alexander Samely (University of Manchester)

Ancient Jewish History in Light of the Dead Sea Scrolls
Talks
Hanan Eshel (Bar Ilan University), New Discoveries on the Bar Kokhba Revolt from Refuge Caves in the Judean Desert
Jutta Jokiranta (University of Helsinki), The Sociology of Jewish Life in Light of the Dead Sea Scrolls
Cecilia Wassen (Uppsala University), The Dead Sea Scrolls on Jewish Women
Panel discussion
Lester Grabbe (University of Hull)
Tal Ilan (Freie Universität Berlin)
Jodi Magness (University of North Carolina at Chapel Hill)

The Dead Sea Scrolls and Ancient Judaism
Talks
Henryk Drawnel (The John Paul II Catholic University of Lublin), The Initial Narrative of the Visions of Amram and its Literary Characteristics
Paul Heger (University of Toronto), 1 Enoch – Complementary of Alternative to Mosaic Torah?
Hanna Tervanotko (University of Helsinki / University of Vienna), ”You Shall See” Rebecca’s Farewell Address in 4Q364 3 II, 1-6
Hanne von Weissenberg (University of Helsinki), The Book of the Twelve at Qumran and the Canonical Process
There's more information on the SBL international meeting here.
MORE OF THE HELIODORUS INSCRIPTION has been recovered. From the IAA press release:
New Inscriptions found at Beit Guvrin- Maresha National Park Reveal more information

New Inscriptions found at Beit Guvrin- Maresha National Park
Reveal more information on a Royal Stele at the Israel Museum

The inscriptions, found by Dr. Ian Stern of "Archeological Seminars" at an Israel Antiquities Authority excavation, relates to the Maccabean revolt


A royal Greek inscription- "The Heliodoros stele"- consisting of 23 lines inscribed on limestone, was exhibited at The Israel Museum, Jerusalem, two years ago, on extended loan from Michael and Judy Steinhardt, New York. It is considered one of the most important ancient inscriptions found in Israel. Recently, three smaller fragments of a Greek inscription were found at an Israel Antiquities Authority excavation at Maresha, located inside the National Park of Beit Guvrin, under the supervision of Dr. Ian Stern and Bernie Alpert. Dr. Dov Gera, who studied the inscriptions shown to him by Dr. Stern, determined that the fragments were actually the lower portion of "The Heliodoros stele". This discovery confirmed the assumption that the stele originally stood in one of the temples in Maresha- Beit Guvrin National Park today. The new fragments were discovered in a subterranean complex by participants in the Archaeological Seminars Institute's "Dig for a Day" program.

[...]
The article also has a couple of good downloadable photos (zip file).

Background here.

(Via Joseph I. Lauer's list.)

Monday, February 16, 2009

THE SBL HELLENISTIC JUDAISM SECTION has a call for papers for the November 2009 meeting and Annette Reed has e-mailed to ask colleagues to alert anyone who might be interested in presenting. Deadline for submission on the Society of Biblical Literature website is 28 February. Consider yourselves alerted!
SBL Hellenistic Judaism
Call for Papers, 2009 SBL Annual Meeting

This year, the Hellenistic Judaism Section will be dedicating 1-2 sessions to the late antique, medieval, and modern reception-histories of Hellenistic Judaism. We invite proposals for papers that speak to the reception of the Hellenistic Jewish figures, ideas, narratives, and texts -- as well as to the prehistory and formation of the very notion of "Hellenistic Judaism." We especially encourage submissions that speak to the appropriation and redeployment of these materials for the articulation of cultural and religious identities, past and present. Through a focus on reception, we hope to explore the afterlives of these materials in historiography, ethnography, translation, etc. Papers on other topics related to Hellenistic Judaism are also welcome.
ARE DEMON SIGHTINGS the result of eye disease or artificially induced equivalents? At Omphalos, Aharon Varady asks,
Could Raba’s magic recipe for perceiving demons by placing ash in one’s eye create a condition like Charles Bonnet Syndrome? Could Rav Huna’s 10:1 ratio of ubiquitous albeit invisible demons indicate a left-brained dominance when perceiving/hallucinating these creatures? Curious minds wish to know the answer to these arcane questions.
Doesn't sound terribly compelling to me - I'm not sure why ashes in the eye would simulate macular degeneration - but I suppose it's possible. Anyhow, an interesting and entertaining post.

(Via Boing Boing as pointed out to me by Michael Lyons.)

Sunday, February 15, 2009

CELEBRATIONS ARE PLANNED to mark the four hundredth anniversary of the publication of the King James Bible:
By his Maiesties speciall commandement
There will be hosannas and great rejoicing for the 400th anniversary of the King James Bible


Michael Binyon (Times of London)

For almost 400 years its words have rung out across pulpits the length and breadth of the country. Its phrases have been on the lips of millions, its cadences the music of English literature. Few translations have been as felicitous, few books as influential.

The Authorised Version of the Bible, known also in America as the King James Version, is arguably one of the greatest works ever published in this country. And a committee has just been set up to ensure that its quatercentenary in 2011 is celebrated with rejoicing, gusto and a host of national commemorations.

[...]
MORE ON THE DEAD SEA SCROLL FRAGMENTS for sale in at a antiquarian book fair in San Francisco (San Francisco Chronicle):
George Houle, a seller from Los Angeles who is offering the Disney will and the Hepburn passport, said there's still a strong market - especially for high-end items. (Several booths were selling items for well under $100.)

That includes veteran bookseller Michael R. Thompson's three postage stamp-size pieces of the Dead Sea Scrolls, one of the higher-priced items at the fair, ranging from $135,000 to $275,000. The dark and leathery fragments, which date from between 50 B.C. and A.D. 68, were found in a cave on the northwestern shore of the Dead Sea in the Middle East. Encased in coaster-size pieces of glass, they're shaped like the state of Missouri, a rooster and a Chicken McNugget.

When asked to see the pieces, Thompson reveals that he's been holding the coveted religious documents in his jacket pocket.

"You put it in a big fancy case, and it pretty much screams out that 'This is worth something,' " said Thompson, figuring the items would be harder to steal when they're close to his chest.
Background here. This is the first I've heard of a third fragment. I have been assured that the two earlier mentioned fragments are being studied by scholars and will be published. I can't say any more right now.

Saturday, February 14, 2009

THE MISSING BIBLICAL STUDIES CARNIVAL XXXVII has been posted by N. T. Wrong on Wrong's retired blog. Wrong has also published a Biblioblog Top 50 for January. Like Mark Goodacre I have no idea why PaleoJudaica is missing when blogs that post considerably less frequently and sometimes less on topic are listed. How about it, N. T.?

UPDATE (15 February): Now the blog is blocked off with password protection. Odd.
A SYMPOSIUM on Archaeology, Politics, and the Media is being held at Duke University in April.
DURA-EUROPOS is best known to historians as the site of an ancient Syrian synagogue with marvelous frescoes of biblical episodes. But it's been in the news recently because excavators have found evidence in it of early chemical warfare:
Why Chemical Warfare Is Ancient History

By Ishaan Tharoor Friday, Feb. 13, 2009 (Time Magazine)

The prospect of chemical and biological warfare in this age of anthrax scares and WMD can feel — like the threat of nuclear Armageddon before it — like a uniquely modern terror. But a British archaeologist's recent find offers a reminder that chemical weapons are nothing new — in fact, they are nearly 2,000 years old. Simon James, a researcher at the University of Leicester in the U.K., claims to have found the first physical evidence of chemical weaponry, dating from a battle fought in A.D. 256 at an ancient Roman fortress. James concluded that 20 Roman soldiers unearthed beneath the town's ramparts did not die of war wounds, as previous archaeologists had assumed, but from poison gas.

[...]
BOOK REVIEW by the Archbishop of Caterbury in the Financial Times:
Mother of God

Review by Rowan Williams

Published: February 13 2009 17:17 | Last updated: February 13 2009 17:17

Mother of God: A History of the Virgin Mary
By Miri Rubin
Penguin £30, 400 pages
FT Bookshop price: £24

[...]

The strength of this book by Miri Rubin, one of the most interesting and original of British medieval historians, is that it charts the ways in which Mary is “used to think with”. Perhaps its most dismaying pages are those that deal with how Mary’s identity became a way of framing Jewish-Christian debate. Mary is unmistakeably Jewish – indeed, for some Christians, archetypally Jewish; she is the exemplary Jewish person, the one who does what God meant the Jewish people to do. It makes sense that she is specially concerned for her own kin. But, in legend after legend, that concern is shown chiefly in procuring conversions, often after threats and violence.

It is not surprising that medieval Jewish polemicists hit back with abusive and defamatory representations of Mary. And Rubin is right to note the radical difference in this respect between Jewish and Muslim attitudes to Mary: the Koran has more about Mary than the Bible does, and Islamic tradition is often extravagant in her praise. Nothing is really at stake here between Christians and Muslims; but the Jewish-Christian debate in the Middle Ages is another matter. For at least some Jewish writers reacting to Christian triumphalism, Mary is something of a symbol of infidelity to her people – a metaphorical as well as literal adulteress. There is room for a whole book on this subject and Rubin is uniquely equipped to write it.

[...]
PSEUDEPIGRAPHA WATCH: the Enochic literature serves as inspiration for yet another novel: Angelology by Danielle Trussoni. According to Publisher's Weekly it has just been contracted by Viking for a very large sum.
The novel has been gaining buzz as a Da Vinci Code-esque work; it follows a young nun in upstate New York who, in uncovering a correspondence between the former mother superior and Abigail Rockefeller, unwittingly reignites an ancient war between a society of angelologists (a group that studies angels) and the Nephilim (the monster-like descendants of angels and humans). The book pulls from a variety of religious and mythical histories and, per Simonoff, "blends biblical lore, the Orpheus myth, the apocryphal Book of Enoch and the fall of the rebel angels, with bravura storytelling."

Friday, February 13, 2009

VISION OF GABRIEL WATCH: April DeConick reports on The Gabriel Stone Seminar at Rice University.

Background here.
THE COURT CASE over the land dispute involving the Syriac Mor Gabriel monastery in Turkey continues (background here) and is generating some international attention:
Because of these allegations, the court hearing about the land dispute has garnered international attention. Yesterday’s hearing was attended by many representatives from the European Syriac community, the European Commission and the Dutch, Finnish and Swedish embassies.

When the representatives walked into the small courtroom in Midyat, which in all likelihood had never before witnessed such a crowded hearing, locals complained that “because of the Europeans, they would not be able to find a place in the room.”

Yılmaz Kerimo, a Swedish parliamentarian of Syriac origin who traveled to Midyat for the hearing, said they were not there to put pressure on the Turkish justice system but rather to observe Turkey’s attitude as it seeks accession to the EU.

“Turkey wants to join the EU. We are here to observe Turkey’s attitude on its way to the EU. We wish this court case had not started in the first place, but we hope it will end in accordance with the law,” he said.
No pressure.
APOCRYPHA WATCH: Haydn's Return of Tobias is reviewed in the Financial Times. Excerpt:
The Orchestra of the Age of Enlightenment has set the pace with Il ritorno di Tobia , the least known of Haydn's large-scale works. This early oratorio, based on an obscure story of healing from the Apocrypha, has long been eclipsed by The Creation and The Seasons . It lacks their iridescent tone-painting, offers no psychological insights. Its decorative arias sound like early Mozart, not the work of a practised court composer - indeed it was written not for his Esterháza patron but a Viennese charity.

Shut the turgid libretto, close your eyes, and what we heard on Tuesday was a succession of pulsing arias, elegant love songs and majestic choruses, underpinned by verdant woodwind choirs and fizzed up strings. ...
The story is found in the book of Tobit.
AN OBITUARY for Rabbi Dr. Joseph M. Baumgarten has been published by Rabbi Moshe Shuvalsky in the Baltimore Jewish Times. Excerpt:
He was awarded a scholarship to the Graduate School of Johns Hopkins University and received his Doctorate in Mathematics in 1954. Rabbi Baumgarten was a post graduate of Ner Israel Rabbinical College from 1950-53, and entered the bond of matrimony in 1954 with his late Rebbitzin Dr. Naomi Z”L, (daughter of the late Rabbi Alex Shlomo Rosenberg, the founding director of Kashrus of “OU”). Rabbi Baumgarten was the director of the department of Hebrew at Ner Israel for a few years.

Prof. William F. Albright of the Johns Hopkins University, hearing what Dr. Baumgarten had to say about “Dead Sea Scrolls” in the possession of the famous eminent Professor, Dr. Albright declared that Dr. Baumgarten is an authentic Archaeologist. The pen of Dr. Baumgarten published hundreds of papers pertaining to this aforementioned scholarly subject.

Rabbi Dr. Baumgarten held the chair as Professor of Rabbinic Literature at the Baltimore Hebrew University for more than half of a century and through his teachings and actions succeeded to inspire numerous students to observe the precepts of the Torah. For more than fifty years, Rabbi Baumgarten served as the beloved spiritual leader of the B’nei Jacob Congregation.
Background here and here.

Thursday, February 12, 2009

THE FIFTH GOSPEL, Michel Faber's novel about newly recovered Aramaic scrolls about the life of Jesus, is reviewed by Christopher Guerin in PopMatters. Excerpt:
In The Fire Gospel, he finds resonance by structuring chapters according to books of the Bible, i.e., Genesis, Exodus, Numbers, Judges (a hilarious take on Amazon customer reviews), Acts, Revelations [Revelation, dang it! - JRD], and Lamentations. And, a nice stroke, Malchus, though a devout believer and anchorite, is also rather pathetic, and a bore, who is really just another Theo Grippen writing to bring his own fire to humankind two thousand years earlier.

The conclusion of the book leaves the religious question open. Theo, to his credit, or his damnation, depending on your point of view, has attempted to release his fellow man from the fetters of religion, hoping to refocus its efforts on the clear and present challenges facing it. It’s possible that he survives the effort. It’s possible also that he sees his mistake, not that “bringing fire” is not a good thing, but that, like the crucifixion of Christ, itself the supreme Promethean example, no good deed goes unpunished.
Background here.