Thursday, March 22, 2018

Lester on Sibylline Oracles 4 and 5

ANCIENT JEW REVIEW: Dissertation Spotlight | Olivia Stewart Lester.
Olivia Stewart Lester, “Prophets and Their Rivals: Interpretation, Gender, and Economics in Revelation and Sibylline Oracles 4–5,” PhD Dissertation, Yale University, 2017.
Excerpt:
The ongoing appeal of prophecy as a rhetorical strategy in Revelation and Sibylline Oracles 4–5, and the ongoing rivalries in which these texts engage, argue for prophecy’s continuing significance in a larger ancient Mediterranean religious context. In this way, my book adds to a growing body of scholarship challenging widespread narratives about prophecy’s decline in Second Temple Judaism and in early Christianity, as well as narratives about the decline of Greek oracles and divination, in the early Roman imperial period. Prophecy persists in tenuous political moments, reinforcing the authority of those who feel their power is under threat.
For more on Sibylline Oracles 4 and 5, see here, here, here, and here. Cross-file under Old Testament Pseudepigrapha Watch.

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The New Moon Festival

PROF. MICHAEL L. SATLOW: What Does Rosh Hodesh Celebrate? (TheGemara.com).
Tracing the meaning and motifs of Rosh Hodesh (the new moon festival) from the biblical through the talmudic periods reveals a day of two different meanings.

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Will Palestinians claim the DSS at UNESCO?

POLITICS: PALESTINIAN CLAIM TO DEAD SEA SCROLLS MAY BE NEXT UP AT UNESCO. Ex-agency head to ‘Post’: Mixing religion and politics is dangerous (Herb Keinon and Tovah Lazaroff, Jerusalem Post).
The next “prize” the Palestinians will likely claim as their own at UNESCO will probably be the archeological site of Qumran and its Dead Sea Scrolls, Shimon Samuels of the Simon Wiesenthal Center said on Wednesday.

He spoke at a panel on the denial of Jewish history in international organizations at the Foreign Ministry-sponsored sixth Global Forum for Combating Antisemitism in Jerusalem.

[...]
The claim was attempted back in 2009 and it has been rumored since 2016 that it will be tried again. See here and links. This is just a rumor so far, but it could happen. I don't think the claim will be any more successful than it was in 2009. UNESCO is already (see here and here and links) about to lose the support of the USA and Israel.

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Williamson, Isaiah 6-16 (ICC)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
Isaiah 6-12
A Critical and Exegetical Commentary

By: H.G.M. Williamson

Published: 08-02-2018
Format: Hardback
Edition: 1st
Extent: 808
ISBN: 9780567030597
Imprint: T&T Clark
Series: International Critical Commentary
Dimensions: 216 x 138 mm
RRP: £75.00
Online price: £67.50
Save £7.50 (10%)

About Isaiah 6-12
This eagerly anticipated volume is the second installment in H.G.M. Williamson's International Critical Commentary on first Isaiah.

For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments.

Williamson continues in this tradition, adding to his already published volume on Isaiah 1-5. Covering the next seven chapters of Isaiah Williamson incorporates a range of secondary scholarly material with examination of all the key textual and critical issues surrounding the text.

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Wednesday, March 21, 2018

Genesis Apocryphon on display in Jerusalem

EXHIBITION: Enigmatic Dead Sea Scroll makes rare show in Jerusalem. Genesis Apocryphon, sole surviving copy of ancient text expounding on biblical tales of Noah, Abraham, to go up on display in Jerusalem's Israel Museum for first time since its discovery 70 years ago; scroll contains 'parallel stories we don't have in the Hebrew Bible,' says exhibit's curator (AP via Ynet News).

Cross-file under Aramaic Watch.

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Review of Burke and Landau, MNTA1

READING ACTS BLOG: Book Review: Tony Burke and Brent Landau, New Testament Apocrypha, vol. 1 (Phil Long).
Burke, Tony and Brent Landau eds. New Testament Apocrypha, vol. 1: More Noncanonical Scriptures. Grand Rapids, Mich.: Eerdmans, 2016. 635 pp. Hb; $75. Link to Eerdmans

In his forward to this new collection of Christian apocrypha, J. K. Elliott asks “When is enough, enough?” Well he may ask, since he edited the seven hundred page The Apocryphal New Testament (Oxford, 1994). To quote Jordan Belfort from Martin Scorsese’s Wolf of Wall Street, “More is never enough.” This new collection edited by Burke and Landau is the first volume of a new series of non-canonical writings which promises to greatly expand the number of apocryphal texts available to students of the early church. Volume one collects thirty texts newly translated with introductions by experts in this literature. A second volume is planned and Burke hopes the project can be expanded to include a third and fourth volume.

[...]
"More is never enough." I like that. I haven't mentioned this before, but I recently began a year of research leave and I am hard at work on volume two of Old Testament Pseudepigrapha: More Noncanonical Scriptures (MOTP2). We're planning on stopping with the second volume. Future generations can take it from there. But meanwhile, I look forward to many other volumes of MNTA.

For my four-part review of MNTA1, start here and, as usual, follow the links. Cross-file under New Testament Apocrypha Watch.

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The discoverers of that lost bit of Incense Route

NABATEAN (NABATAEAN) WATCH: 86-year-old guide helps discover section of Incense Route lost for millennia. Traversing 100 kilometers in five days, Shuka Ravek fulfills dream and walks from Petra to Avdat in the footsteps of Nabateans (Amanda Borschel Dan, Times of Israel).
At 86, the grandfather of Israeli hiking finally fulfilled a decades-long dream.

Over five days, trailblazing outdoorsman Yehoshua “Shuka” Ravek traversed some 100 kilometers (62 miles) by foot, walking from Petra, Jordan, to Avdat in the Israeli Negev. From February 18-23, Ravek walked along with a group of some 40 Israelis and, before crossing the border, a handful of Jordanians — and two camels.

Why the camels? The octogenarian’s goal was to accurately retrace the steps of the ancient Incense Route, laid down circa 3rd century BCE by Nabatean traders. He wanted to see if the path, first used by the mysterious desert dwellers and later by the Roman invaders, could really have supported this means of transportation.

And if fulfilling a dream wasn’t enough, on the final day, the group of hikers discovered and mapped out a “lost” 7.5 km (4.6 miles) section of the path that had eluded searching scholars for decades.

[...]
I noted the discovery of the lost stretch of the Incense Route here. The current article gives additional historical and human interest background.

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An Aramaic challenge

RELIGION AND LITERATURE OF ANCIENT PALESTINE BLOG: Uncertain reading in TAD B7.3/Cowley 44. Ryan Thomas offers a hard-core paleographic and philological problem for those who like such things. If you do, have a look and see if you can offer him a solution.

Cross-file under Aramaic Watch.

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Tuesday, March 20, 2018

Isaiah the prophet

THE ISAIAH BULLA AND THE BIBLE: Isaiah the Prophet, Man or Biblical Myth: The Archaeological Evidence. Finding seal marks ostensibly from Isaiah the Prophet and Hezekiah within mere feet of each other in Jerusalem is intriguing; so are other seals of other non-visionary Isaiahs found in Israel from that time (Phillipe Bohstrom, Haaretz).
A 2,700-year-old seal impression on clay unearthed in Jerusalem this February piqued enormous interest, after its finder, the leading Jerusalem archaeologist Dr. Eilat Mazar, said it may have been the personal seal of Isaiah the Prophet himself. Biblical scholars have been quarreling ever since.

[...]
In general this is a good article. It covers the issues surrounding the Isaiah bulla in some depth. It also addresses the larger questions concerning the prophet Isaiah and his book. Usually these are handled well. I will flag one glitch:
In Isaiah 20:1, the Assyrian king's name is spelled SRGN, which is the Aramaic version. The Assyrians spoke Aramaic (a language very like Hebrew, originally spoken by the Aramaeans that would eventually become the international language for trade in Assyria and Babylon too).
The phrase that I have highlighted in bold is not expressed very clearly. It may be a misunderstanding of Isaiah 36:11, in which the Judean leaders ask the representative of the King of Assyria to speak in Aramaic, which they knew, but the common Judean people who were listening did not understand. It is true that Assyrian (and Judean) diplomats would have spoken Aramaic. They would have needed it to interact with their Aramean neighbors in what is now Syria. But the Assyrians overall did not speak Aramaic. They spoke — wait for it — Assyrian, which was a dialect of Akkadian. Akkadian was a Semitic language that was written in cuneiform script.

Specialists agree that the Book of Isaiah was written by three or more people over period of centuries. The exceptions are those, such as Professor Millard. who believe in single authorship "on grounds of faith." The efforts toward the end of the article to undermine multiple authorship are not convincing. Both the Dead Sea Scrolls and the works of Josephus were written centuries after the events. They did not have any more information than we do, and we have better tools to analyze that information.

All that said, this is a good article and you should read it all.

Background on the recently discovered Isaiah bulla is here (cf. here) and links. For more on Herodotus and the destruction of Sennacherib's army, see here.

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The Talmud on why God permits idolatry

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Truth or Coincidences. In this week’s ‘Daf Yomi’ Talmud study, the Rabbis offer desperate—or reassuring—explanations for why God does not interfere in the world in order to prevent sin.
One of the remarkable things about the Talmud is the way it can jump, without a pause, from the most technical, legalistic arguments to the largest philosophical questions. For the rabbis, the how of the law is not separate from the why; both are ways of asking about God’s will, and so both belong in the same discussion. A good example of this came in last week’s Daf Yomi reading, in chapter four of Tractate Avoda Zara. Most of the chapter has to do with whether Jews may drink (or derive other kinds of benefit from) wine that has been handled by gentiles. To answer this question, the rabbis spend many pages considering real and hypothetical cases and parsing the differences among different kinds of handling—stirring with the hand versus treading with the feet, for instance.

And then, in the Mishna in Avoda Zara 54b, we suddenly find ourselves confronted with the most basic questions about God and sin. ...

Earlier Daf Yomi columns are noted here and links.

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Review of Leuchter, The Levites and the Boundaries of Israelite Identity.

ANCIENT JEW REVIEW: Book Note | The Levites and the Boundaries of Israelite Identity (Ethan Schwartz).
Mark Leuchter. The Levites and the Boundaries of Israelite Identity. Oxford University Press. New York, 2017.
Excerpt:
It would be a mistake, however, to focus on the Levites in the first part of Leuchter’s title at the expense of the “boundaries” in the second. For Leuchter has written neither an encyclopedic catalogue of the Levites’ appearances nor a linear reconstruction of their history. Rather, the book is undergirded by a keen perception of the Levites’ penchant for appearing at the boundaries—whether spatial, temporal, ethnic, cultic, or literary.
Richard Elliott Friedman's recent book, The Exodus, has some similar interests.

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"Copy" or original?

THE ETC BLOG: ‘The copy is the original’ (Peter Gurry). An example of awkward cross-cultural miscommunication. Be sure and read the Aeon article to see the full scope of the problem. In the twenty-first century it's getting harder to tell what is real.

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Monday, March 19, 2018

Quick on Deuteronomy and Aramaic curses

THE BIBLE AND INTERPRETATION:
Curses in the Book of Deuteronomy and in Old Aramaic Inscriptions

The law code of the book of Deuteronomy is capped with a series of curses that threaten harm upon any individual that should fail to keep the Deuteronomic laws. While this method of divine encouragement to keep the commandments of God might seem surprising from a theological point of view, curses were an integral part of the legal, political and religious life of the ancient Near East, found in a variety of ancient texts including the Hebrew Bible, Neo-Assyrian treaties, and Northwest Semitic inscriptions. Placing the biblical curses within the larger context of this ancient Near Eastern material provides new insights into the background and function of the curses in the book of Deuteronomy.

See Also: Deuteronomy 28 and the Aramaic Curse Tradition (Oxford Theology and Religion Monographs; Oxford: Oxford University Press, 2017).

By Laura Quick
Assistant Professor of Religion and Judaic Studies
Princeton University
March 2018
It seems the Arameans were fond of "futility curses." Cross-file under Aramaic Watch and New Book.

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Mary Magdalene the "apostolesse?"

THE ANXIOUS BENCH: Mary Magdalene’s Myth: The Latest Chapter (Philip Jenkins). Professor Jenkins has not yet seen the new Mary Magdalene movie (nor have I), but it has inspired him to discuss some issues about the historical and traditional Mary Magdelene. It develops that she was referred to as an apostle ("apostolesse") in 15th century England.

Interesting discussion about which resurrection appearances of Jesus might be more historical. But that question raises metaphysical and psychological issues as well ...

Background on the new Mary Magdalene film is here.

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Priestly laws in the Torah

PROF. JEFFREY H. TIGAY: Why Are Laws for Priests Included in the Torah? (TheTorah.com).
The Torah’s program to democratize knowledge and create an educated laity.

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Koller, Elitzur and Bar-Asher Siegal (eds.), Studies in Mishnaic Hebrew and Related Fields

NEW BOOK FROM MAGNES PRESS:
Studies in Mishnaic Hebrew and Related Fields
Proceedings of the Yale Symposium on Mishnaic Hebrew, May 2014

Edited by: Aaron J. Koller, Elitzur A. Bar-Asher Siegal

Purchase options: Price Site price
Printed book $ 47.00 $ 42.30
Online book & Download $ 35.25
Publisher: The Program in Judaic Studies, Yale University, New Haven
In collaboration with: The Center for Jewish Languages and Literatures. The Hebrew University of Jerusalem
Categories: Hebrew and Jewish Languages, Linguistics and Language
Publish date: January 2018
Language: English
Danacode: 45-341040
ISBN: 978-965-481-067-8
Cover: Hardcover
Pages: 445
Weight: 985 gr.

The eighteen studies presented here originated in a symposium held at Yale in 2014, attended by scholars from Europe, Israel, and North America. The papers approach the subject of Mishnaic Hebrew from many different angles and directions, including grammar, from morphology to syntax to pragmatics; the relationship between the literary dialect and epigraphic evidence; manuscripts; questions of language contact, lexicography, social history, and medieval traditions; and the problem of translating Mishnaic Hebrew into modern languages. The contributors to this volume are among the leading scholars in the field and the collection represents both the current state of research and the cutting edge of future work.
Follow the link for the TOC and ordering information.

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Sunday, March 18, 2018

Gnostic America Conference at Rice University

APRIL DECONICK: Gnostic America Conference, March 28-31, Rice University.
I am pleased to announce the Gnostic America Conference. We will convene at Rice University on March 28-31. The conference is free and open to the public. We are exploring the afterlives of Gnosticism in America.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Shofar sheep

FOR TRUMPETING: ISRAELI SHEPHERDESS USES MODERN SHEEP BREED TO REVIVE ANCIENT SHOFAR SOUND. Turning her flock's horns into shofars is part of God's plan, says Lewinsky, who calls herself a "traditional and God-fearing Jew" (Reuters/Jerusalem Post).

Some background on the use of the shofar is here.

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Clandestine Aramaic

SO ANGELS AND THE IDF DON'T KNOW ARAMAIC? Incarcerated Peleg Protestor Asks Friends to Send Letter in Aramaic So IDF Won’t Understand (Yeshiva World).

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Neef, Arbeitsbuch Biblisch-Aramäisch

NEW BOOK FROM MOHR SIEBECK: HEINZ-DIETER NEEF. Arbeitsbuch Biblisch-Aramäisch. Materialien, Beispiele und Übungen zum Biblisch-Aramäisch. [A Guide to Biblical Aramaic. Materials, Examples and Exercises in Biblical Aramaic. 3 rd revised and expanded edition.] 3rd reviewed and revised edition 2018. XVIII, 208 pages. 29,00 €. sewn paper. ISBN 978-3-16-156012-5.
Published in German.
With its 16 lessons, this guide is an introduction to the biblical Aramaic language. A textbook with a didactic concept, it contains materials, examples and exercises as well as paradigm tables, a vocabulary list, the answers to the exercises, a subject index and an index of biblical passages. The exercises, i.e. the verb and nominal forms to be determined, as well as the texts to be translated, are all from the Aramaic part of the Old Testament. The book has been designed so that readers who have no knowledge of Hebrew or another Semitic language can also use it. Since the answers to the exercises are given, the book can also be used for autodidactic studies and the indexes make it a good reference work.

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Saturday, March 17, 2018

Boccaccini is a Knight of the Order of the Star of Italy

CONGRATULATIONS TO GABRIELE BOCCACCINI, who has announced on Facebook:
Proud and happy. I was awarded the honor of "Cavaliere dell'Ordine della Stella d'Italia" (Knight of the Order of the Star of Italy) by Italy's President, Sergio Mattarella, for my contribution to the promotion of Italian culture abroad.
As he adds:
An important acknowledgment not for me only, but also for the entire work of the Enoch Seminar.
Well done, Professor Boccaccini!

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Free articles from Dead Sea Discoveries

FOR YOU, SPECIAL DEAL: Free articles from Dead Sea Discoveries.
To celebrate the 25th Volume of Dead Sea Discoveries, 25 articles from the past 25 Volumes will be available for free downloading during 2018.
The first 5 articles are now freely accessible until 15 April:
Follow the first link above for links to the articles. The list is as follows:
  • Prayers From Qumran and Their Historical Implications - Esther Glickler Chazon (Volume 1, No. 3)
  • Rabbinic Literature as a Source for the History of Jewish Sectarianism in the Second Temple Period - Albert I. Baumgarten (Volume 2, No. 1)
  • On the Testimony of Women in 1QSa - Philip R. Davies and Joan E. Taylor (Volume 3, No. 3)
  • "The Holy Angels Are in Their Council": the Exclusion of Deformed Persons From Holy Places in Qumranic and Rabbinic Literature - Aharon Shemesh (Volume 4, No. 2)
  • Lady Wisdom and Dame Folly At Qumran - Sidnie White Crawford (Volume 5, No. 3)
And congratulations to DSD for a quarter century of excellent publications!

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Women, WIkipedia, and the ANE: International Women's Day 2018

THE CSTT.FI BLOG: CEL­EB­RAT­ING THE IN­TER­NA­TIONAL WO­MEN’S DAY 2018 WITH A WIKI­PE­DIA EDIT-A-THON (Katri Rostedt).
On the 8th of March, International Women’s Day, the Centres of Excellence ANEE and CSTT co-organized a Wikipedia edit-a-thon with the theme “Women and the Ancient Near East”. The aim was to improve both the Wikipedia pages on female scholars of the ancient Near East and on women in the ancient sources. The event took place in a casual but inspiring atmosphere, and the Wikimedia volunteers provided some editing training for the ones not so familiar with Wikipedia content creating. The event gathered 15 participants, who created in total 4 new Wikipedia articles, edited 9 existing ones, and added 2540 words to Wikipedia.

[...]

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Jack Miles at BC

ANNOUNCEMENT: Distinguished Professor emeritus Jack Miles to be Boston College visiting chair (UCI News).
John R. “Jack” Miles, UCI Distinguished Professor emeritus of English and religious studies, has been appointed the 2018-19 Corcoran Visiting Chair in Christian-Jewish Relations at the Center for Christian-Jewish Learning at Boston College.

[...]
Congratulations to Professor Miles and to Boston College. I note with particular interest his current project:
During his tenure as the Corcoran Chair, Miles will complete a book, The Greatest Translation of All Time, about the original translation of the Old Testament from Hebrew and Aramaic into Greek.

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Friday, March 16, 2018

The DSS exhibition in Denver

OPENS TODAY: Dead Sea Scrolls on Purity, Morals on Display for First Time, in Denver. Vast Israeli antiquities exhibit showcasing Temples era and the start of the great religions visiting Denver Museum of Science and Nature for six months (Ruth Schuster, Haaretz). PaleoJudaica readers are familiar with this story, but today there is some news on which specific scrolls will be on display:
For the sake of their preservation, the first 10 scrolls displayed in Denver will return to Israel after three months and will be replaced by 10 other scrolls, the IAA explains.

Also among the Dead Sea Scrolls on exhibit in Denver in the two rounds are biblical, extra-biblical and sectarian scrolls found in Qumran.
These are the two scrolls that will go on public display for the first time ever:
Infectious impurity

The scroll on rules of ritual purity and impurity, called Tohorot (Purities) A, dates from the late 1st century B.C.E., says the IAA.

Only the ritually purified were allowed to handle sacred matters. Purification included immersion in the ritual bath (mikveh) and in some cases, even isolation, if the spiritual blemish was caused by illness.

[...]


Secret of existence
The other scroll going on display for the first time in Denver is called Musar Le'Mevin – to "he who understands" lectures on morality for learned disciples. It is also known as the Sapiental Work Scroll.

The messages are presented as information coming directly from God, conveyed through sages to their followers. It too dates to the late 1st century B.C.E. and is rather like an apocalyptic book of Proverbs.
Read the article for more details about both and about the exhibition in general.

According to the Jerusalem Post (Sarah Levi), the Tohorot scroll is in the first round of scrolls and Musar Le'Mevin is in the second.
The first round of display will feature scrolls that deal with ritual purity and impurity. The second round will feature part of the scroll called Musar lemevin, “Instructions to those who understand,” which contains apocalyptic prophecies.
Background on the Denver exhibition is here and links. And there's more on the Dead Sea Scrolls in Denver here.

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That other DSS project in Denver

IT'S A GOOD JOB: That's a Job?: This Denver woman translates the Dead Sea Scrolls. A DU professions is one of three editors working on a new translation of the Dead Sea Scrolls - manuscripts dating back over 2,000 years, which include laws, poetry and some of the earliest biblical documents (Erin Powell, 9news.com).

For more on the work of Professor Alison Schofield, see here. And for the now-opening Dead Sea Scrolls exhibition in Denver, see the next post today and also here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The oldest Torah scrolls

THE ANCIENT NEAR EAST TODAY: The World’s Oldest Torah Scrolls (Gary A. Rendsburg).

A recent announcement by the Library of Congress regarding the purchase of a single Torah scroll sheet dating from approximately 1000 C.E. has generated great interest in the topic of old Torah scrolls. Just what are the world’s oldest Torah scrolls and where does the Library of Congress scroll fit in?

[...]
This announcement is news to me, but good news.

For more on the carbonized Leviticus scroll fragment, see here, here, and here and links. For more on the Ashkar and London fragments of Exodus, see here and links. For more on the first Cairo Geniza Genesis fragment (T-S NS 3.21), see here. And more on that Italian oldest complete Torah scroll is here and here.

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Josephus for Christians

JOSEPHUS HAS SOMETHING FOR EVERYONE: Why Should Christians Read Josephus? Josephus’ writings have unique value for Christians (Stephanie Hertzenberg, Beliefnet).
“Antiquities” contains two references to Jesus Christ, one in Book XX and one in Book XVIII. The latter is blatantly Christian and is believed by scholars to have been inserted into the work later. The reference in Book XX, however, is believed to have been written by Josephus himself. The mention is short, just one line, but it supports the historical existence of Jesus of Nazareth “who was called Christ.”

Josephus was not a Christian, yet he wrote about events that were incredibly important to Christians: the life and death of John the Baptist, the existence of Christ, the growth of early Christianity and the fate of some of the apostles. The descriptions of these events as written by an outsider show Christians a new perspective on familiar stories.
One of the apostles - James, Jesus' brother.

There is debate on whether Josephus' longer passage about Jesus (the "Testimonium Flavianum") is partly genuine and partly interpolated or entirely a later addition. See here and links.

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Thursday, March 15, 2018

The Library of Alexandria

BIBLE HISTORY DAILY: The Ancient Library of Alexandria. The West’s most important repository of learning (J. Harold Ellens).
Such scientific and philosophical enterprises were not new or surprising in Hypatia’s Alexandria, which already boasted a 700-year-old, international reputation for sophisticated scholarship. Founded in 331 B.C.E.9 by command of Alexander the Great, the city contained almost from its beginnings an institution that would remain of immense importance to the world for the next 2,300 years. Originally called the Mouseion, or Shrine of the Muses, this research center and library grew into “an institution that may be conceived of as a library in the modern sense—an organization with a staff headed by a librarian that acquires and arranges bibliographic material for the use of qualified readers.”10

Indeed, the Alexandria Library was much more. It “stimulated an intensive editorial program that spawned the development of critical editions, textual exegesis and such basic research tools as dictionaries, concordances and encyclopedias.”11 The library in fact developed into a huge research institution comparable to a modern university—containing a center for the collection of books, a museum for the preservation of scientific artifacts, residences and workrooms for scholars, lecture halls and a refectory. In building this magnificent institution, one modern writer has noted, the Alexandrian scholars “started from scratch”; their gift to civilization is that we never had to start from scratch again.
This long essay is the most fulsome account I have seen, short of a monograph, of the ancient Library of Alexandria and its influence.

Some past PaleoJudaica posts on the Library of Alexandria (and other ancient libraries) are here and here and links. Past posts on Hypatia, about whom the movie Agora was made in 2011, are here and here. And more on the Neoplatonists and their libraries is here.

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AJR reviews Stang, Our Divine Double

ANCIENT JEW REVIEW: Book Note | Our Divine Double (Nathan Tilley).
Charles M. Stang. Our Divine Double. Cambridge, MA: Harvard University Press, 2016. Pp. 309. ISBN 9780674287198. $49.95.
Excerpt:
Stang’s argument successfully and elegantly traces the motif of the divine double throughout these 2nd and 3rd century texts. He offers mostly close readings of these texts in ways that echo ancient Aristarchean criticism and “New Criticism,” and, as one can see in the introduction and the philosophical conclusion, he sees these texts in light of perennial questions of selfhood (77-78). The book, however, goes well beyond close reading, as Stang takes up numerous historical, cultural, and literary questions along the way, lightly wielding his masterful command of a formidable range of literature from Plato to contemporary continental philosophy.
Past PaleoJudaica notices of the book (with some comments of my own on the divine double tradition) are here and here.

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More on the Denver DSS exhibiton

VIDEO: Ancient Manuscripts, Artifacts On Display In Dead Sea Scrolls Exhibit (CBS4 Denver). The exhibition opens tomorrow. No word yet on which specific scrolls will be on display. You can see some of them in the video, but I wasn't able to identify any of them.

Background here and links.

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Hurtado on those dubious DSS fragments

LARRY HURTADO: Dead Sea Scrolls Fragments of Dubious Authenticity
In November last year, the popular press featured news of scholarly doubts about the authenticity of many of the numerous putative scroll fragments from the Dead Sea area that had come on the antiquities market in the last fifteen years or so: e.g., here, and here. Yesterday, I finally got around to perusing the published scholarly studies that generated these news stories. The key publications are two lengthy articles in the journal Dead Sea Discoveries, which I heartily recommend to anyone seriously interested in the topic: ...
Background here and follow the links

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Wednesday, March 14, 2018

Progress on the Galen Syriac palimpsest

SYRIAC WATCH: ANCIENT TRANSLATION OF HISTORIC GREEK MEDICAL TEXT REDISCOVERED USING X-RAY VISION (Meghan Bartels, Newsweek).
There are lost ancient texts hiding before our very eyes. Writers weren't always intending their words for long-term preservation, and the need to reuse precious resources, like animal hide, sometimes meant erasing an old text to make room for the new.

But modern technology can recover these secret texts, as research taking place this week at the Stanford Synchrotron Radiation Lightsource (SSRL), an instrument housed at a U.S. Department of Energy laboratory in California, shows. The payoffs are worth it: a team began their analysis on Friday and have already identified a previously unreadable page as part of a preface.

[...]
The process is explained most clearly in a Live Science article by Rafi Letzter: Blasting This Old Book with X-Rays Could Reveal Greek Physician Galen's Ancient Words.
That's according to a news release emailed to Live Science yesterday (March 12). The earlier, sixth-century ink reacts a bit differently to X-ray light than the later, 11th-century ink. Under the extreme energies of the lab's Stanford Synchrotron Radiation Lightsource (SSRL), those differences are significant enough that, according to the statement, the researchers hope to parse the remnants of the original text despite the scraping, the additional ink and the centuries of age.
They are currently working on 26 pages of the manuscript.

Background on the Galen Syriac palimpsest is here and links. And for many past PaleoJudaica posts on palimpsest manuscripts, start here and follow the links.

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AJR on PSCO: Belser, Snakes in the Garden

ANCIENT JEW REVIEW: PSCO 2017-18: Snakes in the Garden: Sexuality, Animality, and Disability in the Rabbinic Garden of Eden (Matthew Chalmers). A report on Philadelphia Seminar of Christian Origins 2017-18, Meeting #4, Julia Watts Belser (Katz Center/Georgetown): Snakes in the Garden: Sexuality, Animality, and Disability in the Rabbinic Garden of Eden.

Past posts on Rabbi Dr. Belser's work are here and links.

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Comparing the MT and the Jewish LXX revisions

ETC BLOG: Textual Examples Wherein MT and the Jewish Revisions Differ (John Meade).
In this post, I give a few examples wherein Theodotion, Aquila, or Symmachus reflect a different vocalization of the consonantal text than what the later Masoretes recorded as the traditional reading. The issue is this: how closely do the Three (1–2 century Jewish revisers of the Greek Jewish Scriptures) mirror the Masoretic Text (9–10 century)?
Dr. Meade continues his interesting series on Hexaplaric readings of the Septuagint.

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Park of Wonders theme park in Israel

PROPOSAL: Developers plan Jewish theme park in desert town of Dimona. Pla'im Park -- 'Park of Wonders' -- is conceived as Israel's first real theme park, with educational value to boot (Jessica Steinberg, Times of Israel).
Project CEO Lea Malul told Walla news the park was envisioned as a Jewish “Magic Kingdom” — a reference to one of the four Disney World parks outside Orlando, Florida.

It is set to include 16 major rides. Plans include a water ride touching on the days of the week (with the Sabbath an island of tranquility in the hectic affair), a Jacob’s Ladder attraction and a roller coaster passing through gigantic tomes — representing Jews as the people of the book.
My first thought was to check to see if the date of the article was April 1st. But no, this is a real project - although it doesn't seem to have any actual funding yet.

Perusing the PaleoJudaica archives, I see this is not the first Jewish-history theme park proposed or built in Israel. See here, here, here and here.

On related notes, there is the Holy Land Experience theme park in Orlando, Florida (see here and here). There are Phoenician theme parks in Lebanon and Tunisia. And how could I omit Erich von Däniken's Mysteries of the World theme park in Switzerland?

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Tuesday, March 13, 2018

A Festschrift for Hershel Shanks

BIBLE HISTORY DAILY: First Person: Festschrift: A Celebration of Hershel Shanks. From the March/April May/June 2018 Biblical Archaeology Review (Robert Cargill). The current double-issue of Biblical Archaeology Review is a festschrift for Mr. Shanks. (Congratulations, Hershel!) The links in Professor Cargill's essay give free access (unusually) to the full text of the articles. They look very interesting.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A disquieting case of scholarly forgery?

POSTHUMOUSLY DETECTED: Famed Archaeologist 'Discovered' His Own Fakes at 9,000-Year-Old Settlement (Owen Jarus, Live Science).
A famed archaeologist well-known for discovering the sprawling 9,000-year-old settlement in Turkey called Çatalhöyük seems to have faked several of his ancient findings and may have run a "forger's workshop" of sorts, one researcher says.

James Mellaart, who died in 2012, created some of the "ancient" murals at Çatalhöyük that he supposedly discovered; he also forged documents recording inscriptions that were found at Beyköy, a village in Turkey, said geoarchaeologist Eberhard Zangger, president of the Luwian Studies Foundation. Zangger examined Mellaart's apartment in London between Feb. 24 and 27, finding "prototypes," as Zangger calls them, of murals and inscriptions that Mellaart had claimed were real.

[...]
If all this is true and is verified, it looks as though the field of Luwian studies had a very close call.
The 1995 letter to Zangger shows both the depth of Mellaart's historical knowledge and imagination. It provides a detailed description of what the Beyköy texts say, naming numerous ancient places, people and events. Mellaart created an elaborate backstory for the texts, getting around his false claim that he couldn't read Luwian by saying that the texts had been partially deciphered by other researchers who were all dead by 1995. "Fred Woudhuizen and I identified about 260 people and place names. It is much like a Harry Potter kind of world. The names are consistent and apparently make sense. Mellaart was evidently a genius in some ways. But he misused his talents, thereby causing tremendous damage to the field," Zangger said.
If I understand the article correctly, some of the iconographic material that Mellaart published over the decades may have been forged too.

This story, of course, is not about ancient Judaism. But it is an important cautionary tale. There is always the danger of unscrupulous scholars who go rogue and produce forgeries that are very difficult to detect. It sounds like this is one such case. The worst damage was averted this time. But how many cases have gone undetected?

Some relevant past posts are here, here, here, here, here, and here. The messy matter of the Israel Forgery Trial, which didn't really settle matters one way or the other, deserves a mention of its own. See here and here and follow the many links. And finally, there is the infamous case of the Gospel of Jesus' Wife. See here (cf. here) and many links.

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The Talmud on statues and related problems

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Statue of Limitations. This week’s ‘Daf Yomi’ Talmud study considers how Jews can avoid idolatry and still live in a public space full of graven images.
Take statues, which today we tend to think of as merely art objects—the kind of thing you find in the Greek and Roman galleries of a museum. To the rabbis, however, these statues were not meant for aesthetic admiration; they were images of gods like Apollo or Jupiter, and so they were abominations. “All statues are forbidden,” says the Mishna in Avodah Zarah 40b, “because they are worshipped once a year”—presumably on the holy day of the god they represent. Still, the rabbis realized that many statues were meant for ornamental purposes, not religious ones, and so they try to find a rule of thumb to tell these categories apart. The Mishna goes on to say that, in fact, a statue is prohibited only if it “has in its hand a staff, a bird, or an orb.” The Gemara explains that these were typical attributes of gods, meant to express their power: “A bird represents dominion as the idol grasps … the entire world the way one grasps a bird.”
Actually, statues are controversial again these days, but for other reasons.

Earlier Daf Yomi columns are noted here and links.

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Berlejung and Filitz (eds.), The Physicality of the Other

NEW BOOK FROM MOHR SIEBECK: The Physicality of the Other. Masks from the Ancient Near East and the Eastern Mediterranean. Ed. by Angelika Berlejung and Judith E. Filitz. [Die Leibhaftigkeit des Anderen. Antike Masken aus dem Vorderen Orient und dem östlichen Mittelmeerraum.] 2018. X, 570 pages. Orientalische Religionen in der Antike 27. 149,00 €. cloth. ISBN 978-3-16-155513-8.
Published in English.
This volume comprises the conference proceedings of the international and interdisciplinary meeting held in Leipzig from November 9 to 11, 2015. Scholars from different research areas present masks from Egypt, Israel/Palestine, Syria, Mesopotamia, Phoenicia, Cyprus, and Greece, mainly from the third to the first millennium BCE. The masks are analyzed from archaeological, iconographical, anthropological, philological, and theological perspectives. In many cases, the masks refer to gods, ancestors, spirits, and are used as a means to communicate between human beings and supernatural powers. Masks belong to the human condition and seem to be the international and intercultural answer to one of the most existential questions of human life. In addition, the volume includes an archaeological catalogue of the masks from Israel/Palestine of the Neolithic Age until the Persian Period.

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Monday, March 12, 2018

On Schumer, "The Memory of the Temple in Palestinian Rabbinic Literature"

ANCIENT JEW REVIEW: Dissertation Spotlight | Nathan Schumer.
Schumer, Nathan Still. "The Memory of the Temple in Palestinian Rabbinic Literature." PhD diss., Columbia University, 2017.
Excerpt:
The main intervention of my dissertation is to attempt to account for what rabbinic literature gets right about the past. It is just as historiographically significant that the rabbis are right about the Temple some of the time as it is that they are wrong. We need models that are able to account for both aspects of rabbinic literature.

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Review of Zollschan, Rome and Judaea: International Law Relations, 162-100 BCE

BRYN MAYR CLASSICAL REVIEW: Linda Zollschan, Rome and Judaea: International Law Relations, 162-100 BCE. Routledge studies in ancient history. London; New York: Routledge, 2016. Pp. 350. ISBN 9781138932913. $149.95. Reviewed by Walter Ameling, Universität zu Köln (walter.ameling@uni-koeln.de).
The political relations between Rome and Judaea are frequently studied, especially the first ties between the Jews and Rome, documented in 1 Macc 8,23-32. Zollschan is the first to write an entire book on the subject (some of her findings were published in earlier articles), and she presents her results in a clear, succinct way, never leaving any doubt about the line of thought she is pursuing.

[...]

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The Tabernacle in ANE context

PROFESSOR MICHAEL M. HOMAN: The Tabernacle in Its Ancient Near Eastern Context (TheTorah.com).
The parallels between the Tabernacle and ANE structures such as Rameses II’s military tent shed light on what the meaning and function of this ancient structure might have been.

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JQR 108.1 (Winter 2018)

HERBERT D. KATZ CENTER BLOG: New Issue of the Jewish Quarterly Review: Winter 2018 // JQR Blog. The first article is relevant to ancient Judaism: "'The Daughters of Israel': An Analysis of the Term in Late Ancient Jewish Sources," by Mika Ahuvia) and Sarit Kattan Gribetz.

HT AJR.

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Sunday, March 11, 2018

Netanyahu opens UN exhibition on Jewish history

ARCHAEOLOGY AND POLITICS: NETANYAHU OPENS U.N. EXHIBIT HONORING 3,000 YEARS OF JEWISH HISTORY. "There is a long history that is being cherished by us and by the friends of the Jewish people and the friends of truth and is being denied by those who seek to erase the history of our people" (Daniel J. Roth, Jerusalem Post).
NEW YORK – Prime Minister Benjamin Netanyahu opened an exhibit at the United Nations on Thursday that presents historical evidence of the Jewish people’s presence in Jerusalem centuries before the Christian era.

Titled “3,000 Years of History: Jews in Jerusalem,” the exhibit was initiated by Ambassador to the UN Danny Danon and Jerusalem Affairs Minister Ze’ev Elkin.

Among the archeological finds on display at UN headquarters are a 1,700-year-old seal “belonging to the governor of the city” found in the Western Wall Plaza, a seal bearing the name of King Hezekiah from the eighth century BCE, and a seventh century BCE seal with the inscription “the fifth to Netanyahu, his sons and his relatives.”

[...]
Dead Sea Scrolls too. And also the Tel Dan Stele.

For the Hezekiah seal, see here and links. For more on the Tel Dan Stele see here and here.

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Dunhuang manuscripts in France

DIGITIZATION: Dunhuang relics 'return' to China in digital form (China.org.cn).
More than 5,300 pieces of Dunhuang manuscripts have been "returned" from France in digital form and are available online, according to the National Library of China.

These digital resources are provided by France's national library, which holds more than 7,000 original copies of Dunhuang manuscripts.

The Dunhuang manuscripts are documents discovered in the Mogao Grottos in China's Gansu Province in the early 20th century. There are more than 50,000 of them, featuring history, linguistics, art and religious documents.

Dating from the 5th to 11th centuries, the majority are in Chinese, but some are represented in other languages such as Khotanese and Hebrew.

[...]
This manuscript hoard found near the Gobi Desert seems like an unlikely source for Jewish and Christian manuscripts, but some were found there. I hope some new and interesting things show up in these newly digitized fragments.

Background on the manuscripts recovered from Dunhuang and Turfan in the early twentieth century are here and here and links.

For many other manuscript digitization projects, see here and here and just follow those links.

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More debunking of that Voynich manuscript "translation"

STILL NOT CREDIBLE: Did Artificial Intelligence Really Decode the Voynich Manuscript? Some Leading Scholars Doubt It. Scholars questioned the methodology of the paper that sparked the reports (Henri Neuendorf, artnet News).
Speaking to The Verge, professor Shlomo Argamon, a computational linguist at the Illinois Institute of Technology, concluded that “their method… gives them huge latitude in doing this sort of impressionistic interpretation. They take this decoded sentence, squint at it through thick eyeglasses, and say that’s good enough for us.” Nick Pelling, a Voynich expert who’s written several books on the mysterious document goes even further, saying that the paper’s likelihood of being correct is “So close to 0% as makes no practical difference.”
Background here and here.

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Reading from Calderon, A Bride for One Night

PODCAST FOR PURIM: “A Bride for One Night”: A Talmudic Tale by Ruth Calderon (TLV 1).
In honor of the Purim custom of reading the Book of Esther, this episode features an excerpt from Ruth Calderon’s short story “A Bride for One Night”. It is the title story in her collection of Talmudic tales, published in Ilana Kushan’s English translation in 2014. Calderon has a doctorate in Talmud from Hebrew University and was elected to the Israeli Knesset in January 2013. She is founder and former director of Elul Beit Midrash in Jerusalem and founder and chair of Alma: Home for Hebrew Culture in Tel Aviv.
More on MK Calderon and her book is here and links. Cross-file under Talmud Watch.

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Saturday, March 10, 2018

On Weitzman, The Origin of the Jews

REVIEW AND INTERVIEW: To dig up genesis of the Jewish people, a scholar goes back to the sources. National Jewish Book Award winner Steven Weitzman's 'The Origin of the Jews' is an odyssey into a nation's most basic need: To understand where it comes from (Amanda Borschel-Dan, Times of Israel).
It was time to get to the root of the matter. Faced with conflicting narratives and dueling creation stories for the Jewish people, Prof. Steven Weitzman began an academic odyssey, going back to beyond the start of the Bible, to explore the Jews’ actual genesis.

The twists and turns found in Weitzman’s “The Origin of the Jews: The Quest for Roots in a Rootless Age” at once entertainingly educate — and shake up centuries of charged beliefs and scholarship.

With dense, informative chapters, Weitzman takes a multi-disciplinary approach in his quest, delving into genealogy, linguistics, archaeology, psychology, sociology and genetics. In eight chapters, he deftly gives a wide-ranging overview of both traditional and irreverent thinking on the origins of the Jews.

[...]
The article also includes a long interview with Professor Weitzman. And this is worth noting and worth congratulations:
The synthesis of academia and the personal has proven successful: On March 6, Weitzman, the University of Pennsylvania’s director of the Herbert D. Katz Center for Advanced Judaic Studies, was honored by the Jewish Book Council as its winner in the category of Jewish Education and Identity.
This is not the first award the book has received. Background here and links.

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Language enrollments drop in USA

THE DOWNWARD SLIDE CONTINUES: Foreign Language Enrollments Drop Sharply. From 2013 to 2016, enrollments fell 9.2 percent. Declines include Spanish, still the most commonly taught language (Scott Jaschik, Inside Higher Ed). Ancient Greek and biblical Hebrew have now slipped behind Korean. Latin is the only ancient language still in the top ten (9th place).

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Frey et al. (eds.), Dualismus, Dämonologie und diabolische Figuren (forthcoming)

FORTHCOMING BOOK FROM MOHR SIEBECK: Dualismus, Dämonologie und diabolische Figuren. Religionshistorische Beobachtungen und theologische Reflexionen. Hrsg. v. Jörg Frey u. Enno Edzard Popkes unter Mitarb. v. Stefanie Christine Hertel-Holst. 2018. Ca. 530 Seiten. Wissenschaftliche Untersuchungen zum Neuen Testament 2. ca. 90,00. ISBN 978-3-16-155811-5.
[Dualism, Demonology and Devilish Figures. Observations from the History of Religion and Theological Reflections.]
2018. Approx. 530 pages.
forthcoming in May

Published in German.
Dualistic worldviews and demonic or devilish figures make frequent and varied appearances in both early Jewish and early Christian texts. By setting out the background and charting the development of these notions in Second Temple Judaism, this volume explains New Testament traditions within early Jewish contexts, focusing on issues of the origins of evil and its eschatological removal, the role of eschatological opponents and the function of demons. Textually, the Dead Sea Scrolls and other Second Temple texts are highlighted alongside the Jesus tradition. Four concluding contributions reflect the place of demonological ideas in present theological thought and problems of handling them in church practice.

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Schiffman on what the DSS say

BIBLE HISTORY DAILY: Lawrence H. Schiffman on the Dead Sea Scrolls’ History. What do the Dead Sea Scrolls say? (Robin Ngo). As usual, the actual article by Professor Schiffman is behind the subscription wall. But this essay does give you a taste of it.

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Friday, March 09, 2018

Special Report on the Ain Dara Temple

BIBLE HISTORY DAILY: Special Report: Current Status of the Tell Ain Dara Temple. ASOR Cultural Heritage Initiatives (Michael D. Danti, Darren P. Ashby, Marina Gabriel, and Susan Penacho).
ASOR CHI geospatial analysis indicates that an explosion damaged the Ain Dara temple in northwest Syria on or before January 22, 2018. The Ain Dara temple is the best-preserved example of Syro-Hittite religious architecture from the late second and early first millennia BCE. It is elaborately decorated with basalt sculpture and reliefs. Larger-than-life human footprints carved into the temple’s stone thresholds are unique to the building. It is also considered to be a close parallel to the contemporary Temple of Solomon, which is known from descriptions in the Old Testament.

[...]
Background on the Ain Dara Temple is here and, sadly, here.

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Reed on forgotten Jewish History

LECTURE SERIES AT BERKELEY: Series on forgotten Jewish history coming to Magnes (The Jewish News of Northern California)
How texts can be lost, found, mistranslated, abandoned and put aside — thus changing the course of history — is a topic professor Annette Yoshiko Reed will tackle at the upcoming 2018 Taubman Lectures at the Magnes Collection of Jewish Art and Life in Berkeley.

The program is titled “Forgetting: The Jewish Past between Rupture and Renewal,” and the three lectures are slated to take place in a four-night period starting Monday, March 12.

[...]
This history has been forgotten by some, but not by PaleoJudaica readers. This sounds like an excellent series and if you are in the Berkeley area, be sure to attend.

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New Year in Nisan

FESTIVAL: The First of Nisan, the Forgotten Jewish New Year (Joel S. Davidi Weisberger, Jewish Link of New Jersey). It does look as though a spring New Year was once a thing in ancient Israel. But I didn't known about the Seder Al-Tawhid rite. Some somewhat related posts (on the Akitu, the Babylonian spring New Year festival) are here and links.

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Syriac Christians in the US and Mexico

MODERN ARAMAIC WATCH: If Trends Hold, There May Be More Syriac Christians in US and Mexico Than in Iraq. Trends generally don't hold, and I hope conditions in Iraq improve. But meanwhile, I'm glad they're somewhere.

On improving trends in Iraq, see Friar trains Iraqis to preserve 'treasures' rescued from IS (Sammy Ketz, AFP). Background here and links.

On Aramaic-speaking Christians in New Jersey, see Talkin' Aramaic in New Jersey: The Strength of an Ancient Faith. How cool would it be to walk into a church filled with worshipers all speaking the same language that Jesus and His apostles spoke? Take a drive up the New Jersey Turnpike to find out! (Eric Metaxas and Roberto Rivera, The Christian Post). And some related posts are here and here and links.

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Thursday, March 08, 2018

The history of BAR

BIBLE HISTORY DAILY: Raising the BAR. The history of the Biblical Archaeology Society (Susan Laden). Excerpt:
The article on the incised handle was eventually published in the Israel Exploration Journal. Hershel also wrote a short guidebook on the City of David. Most important, he developed the idea for contributing a column on Biblical archaeology to a magazine in the U.S. The column was to be his reason for returning to Jerusalem and maintaining a relationship with the archaeological community there.

The column proposal was rejected. Never one to take rejection, Hershel morphed his archaeology column concept into an archaeological newsletter, and then into an archaeology magazine, before pen ever hit paper. Hershel had originally planned to call his publication Biblical Archaeology Newsletter. But one evening in the living room of scholars Carol and Eric Meyers, Carol objected to the negative acronym—BAN—created by Biblical Archaeology Newsletter. She countered that because Hershel was a lawyer, there was obviously only one choice for the title—Biblical Archaeology Review, or BAR. Just like that, a magazine was born!

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Paul, boxing, and Vindolanda

THE HOLY LAND PHOTOS' BLOG: Beating the Air — 1 Corinthians 9:26 (Carl Rasmussen). On the background of Paul's use of martial imagery.

This is a good excuse to flag the recent discovery of a pair of ancient Roman boxing gloves at Vindolanda: Roman boxing gloves unearthed by Vindolanda dig (BBC).

A great many Roman-era documentary texts in Latin have been excavated at Vindolanda, the site of an ancient Roman fort in northern England. I have mentioned Vindolanda from time to time and visited it back in 2006. In July of this year I'm planning to visit it again. I'll post on that in due course.

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144th Biblical Studies Carnival

THE PURSUING VERITAS BLOG: February 2018 Biblical Studies Carnival (Jacob J. Prahlow). And congratulations to the Biblical Studies Carnival on its twelfth anniversary!

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The Denver DSS exhibition is coming very soon

REMINDER: "Dead Sea Scrolls" Coming To Denver.
DENVER, March 5, 2018 /PRNewswire-USNewswire/ -- "Dead Sea Scrolls," the exhibition that has captivated millions around the world, will open at the Denver Museum of Nature & Science on March 16. The presenting sponsor is the Sturm Family Foundation, with major support from Henry and Lorie Gordon, and GHP Investment Advisors.

The regional premiere of this exhibition is a once-in-a-lifetime opportunity to see authentic Dead Sea Scrolls, ancient manuscripts that include the oldest known biblical documents dating back over 2,000 years. Ten scrolls will be displayed when the exhibition opens. Due to strict preservation requirements, 10 different scrolls will arrive halfway through the run to replace the 10 initial scrolls. This will make it possible to see a total of 20 scrolls while the exhibition is in Denver. Each rotation includes a scroll that has never before been on public display.

[...]
Background here and links.

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Wednesday, March 07, 2018

Looters of Horbat Mishkena sentenced

CONSEQUENCES: Antiquities robbers sentenced to jail for destroying 2,000-year-old graves. In light of irrevocable damage to Second Temple Jewish settlement, Israel Antiquities Authority hopes prison terms will prove a deterrent (Amanda Borschel-Dan, Times of Israel).
Three antiquities robbers were sentenced to four to nine months’ jail time by the Nazareth Magistrate’s Court last week for destroying 2,000-year-old burial caves in an ancient village located in the Lower Galilee between Tzippori and Tiberias.

On March 14, 2017, three adults and two minors were discovered using a backhoe to dig into graves at Horbat Mishkena, a ruined Jewish settlement that dates from 1st-6th century CE, in search of potentially valuable burial objects.

[...]
I noted the report of the apprehensions in this incident here. Horbat Mishkena (Horvat Mishkena) has not had an easy time of it. There were also looting apprehensions there in January 2017 and in December 2016. I hope these prison terms etc. do deter further looting.

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The women, their mirrors, and the Tent of Meeting

DR. RACHEL ADELMAN: A Copper Laver Made from Women’s Mirrors (TheTorah.com).
Who were these women and what were these mirrors used for? Reconstructing the narrative: the historical-critical method vs. midrash.
There have been lots of explanations from antiquity to the modern era.

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Preliminary report on the Megiddo Prison excavation

LARRY HURTADO: The Megiddo Mosaics and “Prayer Hall”: The Preliminary Report. The link to the report posted at Academia.edu is here.

Background here and links.

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Coffee makes everything better

THE ETC BLOG: Coffee and Origen’s Hexapla at Southeastern (John Meade). Some recent posts on Dr. Meade's work on the Hexapla are here and links. If you happen to be in this part of North Carolina on 22 March, his lecture would be worth attending.

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Tuesday, March 06, 2018

Review of van Bladel, From Sasanian Mandaeans to Ṣābians of the Marshes

ANCIENT JEW REVIEW: Book Note | From Sasanian Mandaeans to Ṣābians of the Marshes (Jae H. Han).
In his recent book From Sasanian Mandaeans to Ṣābians of the Marshes, Kevin T. van Bladel reopens old questions on the origins of Mandaeans and, armed with his characteristic erudition, fixes the topic on more secure historical and social footings. He has three major arguments: 1) the Mandaeans emerged as a distinct community in fifth-century Sasanian Persia not in the third century, as is widely assumed; 2) Mandaeans not only absorbed earlier teachings and texts from an earlier group called the Nazoreans, but they also distinguished themselves from a rival “sister” community called the Kentaeans; 3) The Sasanian emperors had a habit of pillaging pagan temples, which led to their decline and the emergence of Mandaeans, Kentaeans, and other types of “Syro-Mesopotamian” groups. Methodologically, van Bladel breaks with other scholars of Mandaeism by moving away from a “comparative religions” approach that approaches the emergence of Mandaeism through other “Syro-Mesopotamian” religions in favor of a historical approach that tracks the development of Mandaeism “with respect to larger social contexts situated in specific times” (4). Van Bladel thus works from within the Mandaean tradition and with a careful eye to external references to uniquely Mandaean ideas in order to tease out a reliable historical scaffolding for the emergence of Mandaeism.

[...]
I noted the publication of the book here in 2016.

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Newsweek on Taylor, What Did Jesus Look LIke?

BOOK REVIEW: WHAT DID JESUS LOOK LIKE? POPULAR IMAGES OF WHITE SAVIOR ARE WRONG, NEW BOOK CLAIMS (Melissa Matthews, Newsweek).

Background here and links.

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De Gruyter and Gorgias collaborate

PUBLISHING NEWS: De Gruyter and Gorgias Press enter partnership.
Gorgias Press and De Gruyter have formed an editorial and commercial partnership for Gorgias Press titles. Through this agreement, eBook versions of all Gorgias Press titles will be available on degruyter.com.

Gorgias Press has published over 3,000 titles in history, language and religious studies, with specific areas of expertise in the Ancient Near East, Arabic and Islamic Studies, Archaeology, Biblical Studies, Classics, Early Christianity, Jewish Studies, Linguistics, and Syriac. Gorgias Press is based in Piscataway, NJ, USA.

[...]
Congratulations to Gorgias and De Gruyter on what I trust will be a fruitful collaboration. Cross-file under Syriac Watch.

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Monday, March 05, 2018

Latest on the Sarajevo Haggadah

THE SARAJEVO HAGGADAH is now on permanent display in the National Museum of Bosnia: An ancient holy book symbolizes the fate of Sarajevo's Jews (AFP).

The Sarajevo Haggadah is a 14th century manuscript with a long and variegated history. It survived the Bosnian war in the 1990s. In 1992 it was rescued by a Muslim librarian named Enver Imamovic. He and some police officers recovered it from the museum, under gunfire and at great personal risk. You can read that story here. The Haggadah became well know, not least due to a 2007 historical novel by Geraldine Brooks, The People of the Book.

Much additional background is here and here and links.

The National Museum of Bosnia was closed for a while due to lack of funding. I'm glad to hear it's open again and that this precious manuscript is on display.

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Goliath's skeleton? No.

SNOPES: Is This 'Goliath Skeleton' Real? Some of the images in a collage purporting to show the discovery of a "Goliath skeleton" date back to a 1993 tabloid article. I've seen such images over the years and have posted on them occasionally. (See the links here and the "not so much" link here.) Snopes gives a detailed account of the origins of one group of images which has been circulating lately.

I know of no credible reports of the excavation of skeletons of giants. Big guys maybe, but no giants.

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Hurtado on the Megiddo Prison mosaics

LARRY HURTADO: The Megiddo Mosaics . . . Again? He is skeptical that the much publicized mosaic that refers to Jesus as God is as early as the third century.

Background here and links

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Latest on the THEOT Project (Ethiopic manuscripts)

ETHIOPIC WATCH: Garry Jost Presents at International Conferences. Dr. Garry Jost presented at the International Society of Biblical Literature Meeting in Berlin, Germany, and in Boston at the Annual Meetings of the Society of Biblical Literature and the American Academy of Religion in 2017 (Marylhurst University).
Dr. Jost’s research is part of the Textual History of the Ethiopic Old Testament (THEOT) project comprised of colleagues in North America, Africa and Europe. This project analyzes manuscripts written in Ge`ez, which is the ancient language of Ethiopia and the liturgical language of the Ethiopian Orthodox Church. The manuscripts date from the 14th through 20th centuries.
Background on the THEOT Project is here and links.

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Sunday, March 04, 2018

The Megiddo Prison site is becoming an archaeological park

THIS HAS BEEN IN THE WORKS FOR A LONG TIME: A Jew, an Early Christian and a Roman Meet in Archaeological Park to Be Built on Evacuated Prison. ‘God Jesus Christ’ mosaic, ancient Jewish-Samaritan village of Othnay and Roman command center in Galilee park replacing Megiddo Prison; inmates to move to huge new facility (Ruth Schuster, Haaretz).
A prison built by the British on an archaeological site in northern Israel in the 1940s is finally going to be evacuated. The walls and barbed wire of Megiddo Prison will be replaced with an archaeological park featuring one of the earliest-known houses of Christian worship, which was found in the ancient Jewish village of Kefar Othnay (a.k.a. Kfar Otnai), as well as the remains of a vast Roman army base across the Qeni river, Megiddo Regional Council announced this week.

The new park will also encompass seven Ottoman-era flour mills built along a stream, the council says.

[...]
Background here and links.

UPDATE (5 March): Bad background link now fixed. Sorry about that. For a note of skepticism about the early date of the above-mentioned mosaic, see here.

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How many times did the rooster crow?

THE ETC BLOG: A Rooster Crowing Once and Twice - Mark 14 (Dirk Jongkind). Some years ago I went through the variants in this story. I remember concluding that the most likely original text of Mark was one in which Jesus predicted that Peter would deny him three times before the rooster crowed twice. But then Mark only mentioned one crowing after Peter's third denial. There's no particular reason why it couldn't have happened that way, and technically Jesus' prediction would have been correct. But the mention of "twice" was a messy loose end.

This was unsatisfactory to Matthew and Luke, who both omitted the reference to "twice." That left Jesus predicting that Peter would betray him three times before the rooster crowed. Peter did so and then the rooster crowed. This is a tidy story.

Some of the scribes who copied Mark also found Mark's story to be messy. They tidied it up either by omitting any mention of a second crowing (Matthew's and Luke's solution) or else by expanding with a reference to a first and second crowing in the event. The latter solution is implausible, because we are supposed to believe that the rooster crowed just after Peter denied Jesus the first time, Peter didn't notice and he went on to deny Jesus twice more, then the rooster crowed a second time. Only then did Peter remember Jesus' prediction. This is psychologically unlikely. But it at least removes the original loose end of "twice" in Jesus' prediction.

As the text of Mark continued to be copied, other scribes corrected it back and fourth, making the manuscript tradition a bit messy again.

I don't know if my reconstruction is correct. But it is tidy.

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New series of Arabic biblical and apocryphal texts

GORGIAS PRESS: BIBLICAL AND APOCRYPHAL CHRISTIAN ARABIC TEXTS SERIES.
Gorgias Press is delighted to launch its latest series: Biblical and Apocryphal Christian Arabic Texts (BACA). The series brings to the scholarly world reliable editions of unpublished texts based on a single manuscript. The series will prooduce edited volumes on Biblical and Apocryphal literature of the various Christian-Arabic ecclesiastical traditions, preceded by substantial introductory studies covering the socio-historical, theological, literary and linguistic aspects connected to the texts. Ultimately, this series seeks to present a varied and comprehensive map of texts that represent the rich and vast field of biblical and apocryphal literature in one of the Christian languages, Arabic.
This looks like a promising series. The forthcoming biblical volumes include the Book of Ezekiel and the Book of Isaiah. Old Testament pseudepigrapha include the History of Adam and Eve and the History of Joseph, son of Jacob.

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Review of Imhausen and Pommerening (eds.), Translating Writings of Early Scholars in the Ancient Near East ...

BRYN MAYR CLASSICAL REVIEW: Annette Imhausen, Tanja Pommerening (ed.), Translating Writings of Early Scholars in the Ancient Near East, Egypt, Greece and Rome: Methodological Aspects with Examples. Beiträge zur Altertumskunde, 344​. Berlin; Boston: De Gruyter, 2016. Pp. x, 611. ISBN 9783110447040. $168.00. Reviewed by Jan P. Stronk, Universiteit van Amsterdam (j.p.stronk@uva.nl).
In summary, Imhausen and Pommerening and the other contributing authors (in collaboration with the series-editors and De Gruyter, I presume) have created a book that deserves to be on the desk of anyone working in the field of translating ancient texts—not merely texts on astronomy/astrology, arithmetic, or medicine.

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Saturday, March 03, 2018

Review of Rediscovering the Apocryphal Continent

CENTER FOR ANCIENT CHRISTIAN STUDIES BLOG: BOOK REVIEW: REDISCOVERING THE APOCRYPHAL CONTINENT: NEW PERSPECTIVES ON EARLY CHRISTIAN AND LATE ANTIQUE APOCRYPHAL TEXTS AND TRADITIONS (Shawn Wilhite).
In 2004 and 2006, three conferences were held in Groningen, Edinburgh, and Ottawa. Both Groningen and Edinburgh were part of the SBL International Meetings; whereas the meeting in Ottawa was a funded event. Rediscovering the Apocryphal Continent is the product of such meetings. Editors, Pierluigi Piovanelli and Tony Burke, helpfully gathered and edited such ad hoc papers from these gatherings to highlight methodological and literary studies on Christian Apocrypha (hereafter CA). Seasoned and nascent scholars convened to present a host of papers—of which, Rediscovering the Apocryphal Continent is a by-product.

[...]
I noted the publication of the book here. As I mentioned there, I have an article in it.

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Review of new Mary Magdalene film

CINEMA: 'Mary Magdalene': Review. Rooney Mara plays a rehabilitated Mary Magdalene opposite Joaquin Phoenix as Jesus (FIONNUALA HALLIGAN, Screen Daily). Excerpt:
On viewing this clearly well-intentioned, attractive, wistful-to-the-point-of-inertia film, it’s easy enough to see why Mary Magdalene has languished: if it’s not exactly a hot-ticket for the Catholic faithful, neither is it something the arthouse might yearn to see. And if the casting of Joaquin Phoenix as Jesus seems odd, well, it is odd and hard to move past the casting as a glassy-eyed Phoenix looks to the heavens for inspiration, delivering sermons in his unmistakable American-accented voice. Rooney Mara - the palest fisherwoman the Middle East is ever likely to see - puts her all into playing Mary Magdalene as a drippy doe-eyed empath, awarded a stock-issue back-story in which her desire not to marry puts her at odds with her loving but uncomprehending family.

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Report on the Beit She'arim excavation

THE ANCIENT NEAR EAST TODAY: The New Excavations of Beth She’arim (Adi Erlich).
The origin and decline of the Jewish Galilee is the subject of considerable debate. Some scholars see a period of decline in the mid-4th century CE (whether the 351 Gallus revolt or the 363 earthquake), while others maintain there was no crisis and that it continued to flourish throughout the Byzantine period. The story emerging at Beth She’arim offers a middle way; the settlement recovered for a short time, but no longer flourished after the mid-5th century, and probably was small and insignificant in the Late Byzantine period. The cemetery was probably still in use, but the town no longer existed.

But Beth She’arim also stands out in the Jewish Galilee with its large public buildings decorated with marble slabs and well-planned town, atypical for Galilean towns. The large gate we have discovered, probably the town’s main gate, is also unique in Roman Galilee, attesting to the high status of Beth She’arim. Other features are unique to Beth She’arim, such as the double cisterns and large reservoirs. The special place of Beth She’arim as a living Jewish town, the home of Rabbi Judah and the Sanhedrin, is now coming into better focus.
For past PaleoJudaica posts on Beit She'arim (Beith Shearim) see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.