Monday, April 09, 2018

On the origins of Arabic

LECTURE SUMMARY: Origins of Arabic (Cinatra Fernandes, Arab Times).
Dr Christian Robin delivered a lecture on the origins of the Arabic language at the Yarmouk Cultural Centre on Monday evening as part of the Dar Al Athar Al Islamiyyah’s 23rd cultural season.

Dr Robin is the director of research emeriti of the National Center for Scientific Research (CNRS) in France, the founder of the French research center in Sana’a (Yemen) and has served as director for many archaeological expeditions and research projects. He is the author of numerous books and scientific papers, most related to Yemen and its history. He also edited several publications and created two important archaeological maps, one of ancient Yemen and the other of Yemen’s Al-Jawf Valley.

In his lecture, he shared that in ancient times, the linguistic diversity of Arabia was greater than it is today. From the beginning of the twentieth century, the languages of pre-Islamic Arabia have been divided into two groups: the South Arabian and the North Arabian languages. The foundations of this ranking were more cultural than linguistic.

[...]
This is a nice summary of the origins of the Arabic language and alphabetic script. Aramaic (Nabatean) is involved.

Some past PaleoJudaica posts on the Nabatean language and the pre-Islamic Arabic language(s) are here and here and links. Cross-file under Nabatean (Nabataean) Watch.

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More on YHWH's Asherah

WHOSE PICTURE? Did God Have a Wife—And a Tail? A controversial new claim out of a dig in the Sinai has deemed an ancient image to depict a well-endowed Yahweh (or having a tail) with a wife at his side (Candida Moss, The Daily Beast). This is in response to Nir Hasson's Haaretz article, which I noted last week here. In some circles YHWH probably did had a wife. His "asherah" mentioned in the inscriptions is probably (for technical grammatical reasons) a wooden cultic object, but the object represented the Canaanite goddess Asherah. So in effect the reference is to the the goddess, YHWH's consort. The picture with the "tail," however, may depict a different god and his consort.

The story has also been picked up by The Forward. It doesn't add anything of substance, but it does win the prize for most lurid headline: Does This Picture Prove God Exposed Himself to Ancient Jews? (Sam Bromer).

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Hicks-Keeton, Arguing with Aseneth

FORTHCOMING BOOK FROM OUP:
Arguing with Aseneth
Gentile Access to Israel's Living God in Jewish Antiquity


Jill Hicks-Keeton


• Provides a new paradigm for framing the questions of provenance of "Joseph and Aseneth"
• Makes the new argument about why Aseneth's tale was authored and what narrative function it served in antiquity
• Offers a new way to contextualize the apostle Paul within the Judaism of his day
The publication date is given as 25 October 2018, but it can be preordered now.

Cross-file under Old Testament Pseudepigrapha Watch.

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Sunday, April 08, 2018

The metal codices are "forgeries" according to the Jordanian DoA

FAKE METAL CODICES WATCH: ‘Jordan Codices’ proven fake — DoA (Ahmed Bani Mustafa, The Jordan Times).
In response, the DoA issued a press release on March 9, 2017, in which it confirmed that the items needed further examining to ensure the authenticity of the writings and drawings apart from the materials, said the director.

The department formed a committee of researchers and epigraphists, who examined the books and confirmed that they were not authentic.

In its report, the taskforce concluded that the examination from an archaeological point of view proved that the metal books were false and worthless as they contained “irrelevant old letters and images” and that the manufacturer had no background about ancient inscriptions and their technical details or religious significance.

Also last year, the DoA formed a national team of researchers and specialists that scanned the area of the cave where the codices were allegedly discovered but did not find any relevance between the codices and the cave, particularly as no cavities in the cave’s walls were found.
I noted the 9 March 2017 announcement from the Jordanian Department of Antiquities here. The current story has been in the Arabic press for a while, but this is the first report I've seen on in in English. The news about exploration of the cave is especially interesting.

The current article doesn't give much more detail:
The DoA Director General Monther Jamhawi said that the codices are a kind of “professional” forgery that was executed skillfully.

“This advanced counterfeit has created confusion as ancient materials were used, such as lead and stones, and inscribing them with ancient look-alike texts and drawings that are hard to be tested,” Jamhawi told The Jordan Times on Saturday.
That is more or less what I concluded, with the caveat that the tests on the lead of a couple of the codices pointed toward their being at least a century or two old, and thus not a recent forgery. They could be early modern or perhaps from the Renaissance era. I have difficulty seeing them as any earlier than that. Their inscriptions and iconography are based on some ancient coins and a second-century CE tomb inscription from Madaba, Jordan (corrected: I originally wrote Amman). Someone used their coin collection and one or two other things to create the objects. Superficially they look ancient, but they combine text and iconography from different periods in an oddly anachronistic amalgamation whose texts border on making sense without ever actually doing so. They may be forgeries intended to deceive, in which case they are clumsily executed. Conceivably, they could be artifacts crafted to evoke the ritual power of the past for magical purposes, in which case there may have been no intention to deceive. I don't know who made them or why, but they are not genuinely ancient artifacts.

For my detailed four-part commentary on Samuel Zinner's comprehensive report on the metal codices, start here and follow the links. For my comments on an additional cache of metal codices recovered from smugglers in Turkey in October of 2017, see here.

This is where matters stand now, and they are unlikely to change unless someone starts publishing articles in peer-review venues which compel us to think differently about the codices. Meanwhile, I hope the Jordanian authorities publish their new report.

Who made the codices, when exactly, and for what purpose do remain genuine questions that I hope someone follows up. But they are not of interest for the study of antiquity.

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The Online Critical Pseudepigrapha Project

OLD TESTAMENT PSEUDEPIGRAPHA WATCH: The Online Critical Pseudepigrapha.
ABOUT THE PROJECT
The mandate of the Online Critical Pseudepigrapha is to develop and publish electronic editions of the best critical texts of the "Old Testament" Pseudepigrapha and related literature.

Note that in a few cases it has not yet been feasible to publish the best eclectic text of a given document. In other cases the OCP edition of a document does not yet include all of the textual evidence. Readers should consult the "text status" information on the introductory page for each document to determine whether a better or more complete text exists elsewhere.
It's been a long time since I have mentioned this project, so here it is again. They have developed an impressive lineup of original language texts.

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Review of Strootman and Versluys (eds.), Persianism in Antiquity

BRYN MAYR CLASSICAL REVIEW: Rolf Strootman, Miguel John Versluys (ed.), Persianism in Antiquity. Oriens et Occidens, 25. Stuttgart: Franz Steiner Verlag, 2017. Pp. 557. ISBN 9783515113823. €84.00. Reviewed by Jan P. Stronk, Universiteit van Amsterdam (j.p.stronk@uva.nl).
Thirteen of the papers presented in this volume originate from a colloquium of the same title, held at Istanbul on April 24-25, 2014 and dedicated to the cultural and political memory of the Achaemenid Empire in antiquity. Subsequently, another eight authors accepted an invitation to add their views on aspects of ‘Persianism’, bringing the total to 21 papers, 20 in English and one in German. The aim of the colloquium was to explore “how the concept of ‘Persianism’ can help us to better understand the intracultural entanglements by which … [cultural and political] memory [of the Achaemenid Empire] is created, and so move beyond the traditional separation between West and East that still pervades the grand narratives of ancient history and cultural studies” (7). In the introductory chapter (9-32), the editors define ‘Persianism’ as “ideas and associations revolving around Persia and appropriated in specific contexts for specific (socio-cultural or political) reasons” (9). ...
Not surprisingly, "Persianism" in ancient Judea and ancient Judaism receives some attention.

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Conference on rituals and magic in Ugarit

NETWORK FOR THE STUDY OF ESOTERICISIM IN ANTIQUITY: RITUALS AND MAGIC IN UGARIT (Sarah L. Veale).
Rituals and Magic in Ugarit: Practice, Contexts, and Meaning
When: April 25-27, 2018
Where: University of Münster (Germany)
For more information contact sofia.salo@uni-muenster.de

This conference features seventeen scholars on religion and magic in Syrian antiquity. Topics include magical texts, rituals, and remedies used in Syria between the Bronze age and early Christian periods.
Follow the link for more details.

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Saturday, April 07, 2018

Elgvin, The Literary Growth of the Song of Songs ...

NEW BOOK FROM PEETERS PRESS: The Literary Growth of the Song of Songs during the Hasmonean and Early-Herodian Periods (Contributions to Biblical Exegesis & Theology) (by Torleif Elvgin, 2018).
The author presents a reedition of the Qumran Canticles scrolls, demonstrating that turn-of-the-era 4QCanta,b contain variant recensions of Canticles, substantively shorter than the Masoretic text. Many textual variants display earlier and more original readings, suggesting that Canticles was finalized only around the turn of the era.
The archaeology of post-exilic Judea, Perea, and Jerusalem is brought in dialogue with the texts. The Hasmonean Jewish kingdom, rapidly expanding from 112 B.C.E., is suggested as historical background for the growing collection of love songs, some toponyms only giving meaning in this period. The capital of the new Jewish state allowed more open relations between men and women and stimulated a land romanticism reflected in many songs. In this milieu Jerusalem scribes collected and edited human love songs and coloured them with allusions to biblical texts, thereby inviting a symbolic (double) reading: both on earthly love and the relation between God and his people.
One last one for Passover 2018.

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Enallage?

AGAIN FOR PASSOVER: Enallage in the Bible (Prof. Marc Zvi Brettler, TheTorah.com).
“Let him kiss me with the kisses of his mouth, for your love is better than wine” (Song 1:2). The Song of Songs opens with this sudden shift in person, an ungrammatical syntactic substitution called enallage. How common is this literary device, and why is it used?
For the connection between Passover and the Song of Songs, see here.

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Lundhaug and Jenott (eds.), The Nag Hammadi Codices and Late Antique Egypt

NEW BOOK FROM MOHR SIEBECK: The Nag Hammadi Codices and Late Antique Egypt. Ed. by Hugo Lundhaug and Lance Jenott. [Die Nag Hammadi Kodizes und das spätantike Ägypten.] 2018. XII, 508 pages. Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity 110. 99,00 €. sewn paper. ISBN 978-3-16-153973-2.
Published in English.
This volume showcases the new trend in scholarship to treat the Nag Hammadi Codices as sources for Christianity and monasticism in late antique Egypt rather than for Gnosticism. The essays situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture, the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. Most of the essays were originally presented at the conference “The Nag Hammadi Codices in the Context of Fourth- and Fifth-Century Christianity in Egypt,” organized by the ERC-financed project New Contexts for Old Texts: Unorthodox Texts and Monastic Manuscript Culture in Fourth- and Fifth-Century Egypt (NEWCONT), at the University of Oslo in December 2013.
Cross-file under Gnosticism Watch.

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How not to use the Book of Enoch

DEANE GALBRAITH CALL YOUR OFFICE: 17-year-old already at high height, five inches shy of Gentle Giant (Cory Davenport, Riverbend.com).
CANILLO, ANDORRA – A young man in Andorra is possibly on his way to meeting Robert Wadlow's record as the tallest person ever to have proven to have existed.

Liam Andreu is currently eight and a half feet tall, around five inches short of Wadlow's height of eight feet 11 inches at the time of his death at the age of 22. Andreu, however, is 17 years old. To celebrate his birthday, Andreu wishes to go to Marseilles where a team of French and Swiss specialists will remove an out-of-control tumor situated on his pituitary gland in a fashion nearly identical to the exceedingly-rare conditions required for Wadlow's enormous growth spurt, which lasted nearly his entire life.
Although I'm always happy to see the Book of 1 Enoch get some attention, the particular use of it below is unhelpful, as everyone else recognizes.
Cost of the surgery is estimated to be around $65,000 despite Andorra having progressive public health policies and some of the best hospitals in Europe. [Liam's mother] Emma Andreu said most of the village has come together with portions of their savings to help the young man, including Bishop Simon Bordeaux, who is unsure of the origins of the young man's height.

“They say it's because he has a tumor on his pituitary gland, but I suspect it is something much more, supernatural,” Bordeaux said. “I believe the boy is a descendant of one of the Watchers discussed in the Book of Enoch.”

The Book of Enoch is a non-canonical text attributed to ancient Hebrew mystical texts describing a man named Enoch encountering fallen angels banished to Earth. The descendants of those beings were said to have produced a race of giants, known as “the nephilim.” Among the nephilim is said to be the Philistine warrior, Goliath.
I commend the "Bishop" for contributing to the young man's medical fund, but not for his exegesis of 1 Enoch. I hope Mr. Andreu is able to raise the money he needs for the treatment for his condition.

Cross-file under Old Testament Pseudepigrapha Watch and Watchers Watch.

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Friday, April 06, 2018

Literal interpretation of the Song of Songs

STILL FOR PASSOVER: Song of Songs: The Emergence of Peshat Interpretation (Dr. Barry Dov Walfish, TheTorah.com).
The Song of Songs is a collection of love poetry. The Rabbis read it as an allegory of the relationship between God and the Jewish people. Only in the Middle Ages, in Spain and Northern France, did scholars begin to pay attention to the plain (Peshat) meaning of the text. Some went as far as dropping the allegory altogether and treating it as love poetry, as it was originally intended.
If I have this right (it's not my area of expertise) — the Song of Songs is customarily read on the Sabbath that falls during the intermediate days of Passover or, as this year (beginning this evening), on the seventh day of Passover. So some Song of Songs themed items have been coming in.

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Four or five cups of wine?

STILL FOR PASSOVER: Five Cups of Wine at the Seder? (Dr. Menachem Katz, TheGemara.com).
Talmudic manuscripts reveal the existence of a forgotten, fifth cup of wine at the Passover Seder.

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Apocryphal Resurrection

ONE MORE FOR EASTER: Christ’s Resurrection in the Apocryphal Gospels (Rick Brannan).

Another Easter blog post on the Gospel of Peter was noted here. Cross-file under New Testament Apocrypha Watch.

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James Francis Strange (1938-2018)

SAD NEWS: Epilogue: USF professor was a real life Indiana Jones (Paul Guzzo, Tampa Bay Times).
He was Tampa’s own Indiana Jones.

James Francis Strange never carried a bullwhip, saved damsels in distress or kept the Nazis from acquiring religious relics that could conquer the world.

But like the movie character, he was a biblical archaeologist who wore a dusty brown fedora, worked as a professor when not digging for artifacts, and even discovered an ancient sacred Jewish ark.

Dr. Strange — a religious studies professor at the University of South Florida since 1972 and a former dean of its College of Arts and Letters — died March 23 from complications of cancer. The native Texan was 80 and still teaching at USF.

[...]
Requiescat in pace.

Also, still for Passover, The Ancient Near East Today has reprinted a 2014 essay by Professor Strange: Jesus’s Passover. The essay is about how Passover was celebrated at the time of Jesus. It does not address the question of whether Jesus' Last Supper was a Passover Seder. More on that here.

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Thursday, April 05, 2018

A royal tomb at Megiddo from c. 1600 BCE

ARCHAEOLOGY: Untouched for 3,600 years, ‘royal’ tomb may change what we know about Canaanites Located at the crossroads of civilization, a Tel Megiddo burial chamber includes a diadem-bedecked male skeleton, and hints that bones did not always rest in peace (AMANDA BORSCHEL-DAN, Times of Israel). While we're on the topic of Megiddo, it seems worthwhile to mention this story from last month. The discovery is from a period much earlier than PaleoJudaica's usual interests, but elements of it contribute to a point I've been making for a couple of years.
The intact Tomb 50 gives [archaeologist Melissa] Cradic an unprecedented chance to observe — Pompeii-like — a burial frozen in medias res.

Cradic said that at the mouth of the chamber, there is “abundant evidence of care and feeding of the dead through food deposits (animal bones, charred organic remains) found in situ in plates and bowls that were positioned carefully near the three intact bodies.”

She also describes “relatively dense deposits of fragmented animal bones, charcoal, cooking installations, and imported Cypriot pottery directly above the tomb, which could indicate ongoing commemoration at the grave-site after it was sealed.”
Archaeologists have found a sealed and untouched tomb at Megiddo from c. 1600 BCE, and some organic remains survived inside it. This tomb shows, first, that even heavily excavated sites like Megiddo still have surprising and exciting discoveried hidden in them. But it also shows that organic remains could last a very long time in environments that are now being excavated.

I have pointed before to the substantial organic remains uncovered at Iron Age Megiddo and Timna. The new ones at Megiddo are some five centuries earlier still. They may amount more to organic "residue" ("charred organic remains") rather than linen cloths or textiles, but they contribute to my point. There is no reason why scrolls could not have survived from the Iron Age (1200-600 BCE) in Israel and nearby. If they were buried in jars or just sealed in an arid environment, they, or fragments of them, could still be there.

I think there is more chance that remnants of a cuneiform archive could turn up at Megiddo or Hazor. Isolated cuneiform tablets have been found at both. But we have ample demonstration that conditions at Megiddo could also preserve very fragile organic remains, including scrolls.

It may well be that, in the coming years, scrolls or scroll fragments from the Iron Age will be excavated at one of these sites. The so-called Jerusalem papyrus may or may not be a forgery. But there may be more coming from scientific excavations.

Watch this space. You heard it here first.

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Legio lecture at Laramie

THE UNIVERSITY OF WYOMING: UW Religion Today: Romans, Jews and Christians at Legio, Israel: Early Evidence for Christianity in Ancient Palestine (Paul V.M. Flesher).
But, what of the Christians who stayed in Israel in the first century; did they flourish? That is a good question. The historian Eusebius mentions bishops in Jerusalem, Caesarea and Maximianopolis, but we know little about the Christians they led. Did Christianity flourish and increase in Israel after Jesus’ resurrection, maintain only a small presence or die out? We know surprisingly little. While archaeologists have made extensive finds and excavated churches from the time of Constantine and his successors, there have been few finds from previous centuries.

So, when archaeologists announced the excavation of a Christian prayer hall near the ancient site of Megiddo in Israel 12 years ago, initial expectations hoped that here, finally, were archaeological remains of the early Christians of Israel. In the end, however, it turned out to be something totally different. The prayer hall showed that Christians not only served in the Roman army, but they were accepted and their worship acknowledged as legitimate.

Megiddo, what the New Testament calls Armageddon, was located at the crossroads of important ancient roads for more than two millennia. After the city mound was abandoned, the area continued to be inhabited and, by the first century, a village of Jews and Samaritans known as Kefar Othnay had grown up at the crossroads.

When the Roman Empire decided to station a legion in Palestine, it settled on these crossroads as the place from which most of Palestine could be quickly reached. Ultimately, six Roman “highways” linked this location to the rest of the province, including Jerusalem, Galilee, Ptolemais and Caesarea.

The 6th Roman Legion spent 170 years in this base, known as Legio. Situated next to Kefar Othnay, it became the site’s name from the early second century to the end of the third century.
I have been following the excavation of the Sixth Legion Roman camp ("Legio") at Megiddo for some time. It is also known as the Megiddo Prison excavation. For past posts see here and here and follow the links. One note of caution: there seems to be some doubt about the early (i.e., third century) date of the mosaic that refer to "God Jesus Christ." Larry Hurtado has more on that. See here.

Later this month there will be a lecture in Laramie by Matt Adams, Director of the Albright Institute, on the Legio excavation. Hopefully he will address this question.

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Was the Last Supper a Passover Seder?

BIBLE HISTORY DAILY: Was Jesus’ Last Supper a Seder? (Jonathan Klawans). For Passover and, belatedly, for Easter. This is the full text of an article published in BAR in 2001. It is still very informative.

I am less skeptical than Professor Klawans about Jaubert's theory that Jesus and his followers observed Passover on a different date than that observed by the Jerusalem authorities. There is some reason to infer that such situations also arose for the Qumran sectarians, who seem to have observed the same solar calendar. But this is just a possibility. I am not saying it is right.

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Biblical Studies Carnival 145

ZWINGLIUS REDIVIVAS: The March Madness Edition of the Biblical Studies Carnival (Jim West).

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Wednesday, April 04, 2018

YHWH and Asherah at Kuntillet Ajrud

EPIGRAPHY AND MONOTHEISM A Strange Drawing Found in Sinai Could Undermine Our Entire Idea of Judaism. Is that a 3,000-year-old picture of god, his penis and his wife depicted by early Jews at Kuntillet Ajrud? (Nir Hasson, Haaretz).
More than four decades after its excavation wound down, a small hill in the Sinai Desert continues to bedevil archaeologists. The extraordinary discoveries made at Kuntillet Ajrud, an otherwise nondescript slope in the northern Sinai, seem to undermine one of the foundations of Judaism as we know it.

Then, it seems, "the Lord our God” wasn't “one God.” He may have even had a wife, going by the completely unique "portrait" of the Jewish deity that archaeologists found at the site, which may well be the only existing depiction of YHWH.

[...]
First, I don't think these discoveries undermine anything in Judaism, even if the more creative interpretations of the evidence prove to be correct. The Bible makes it quite clear that in the Iron Age II (the monarchical period) the idea of monotheism hadn't entirely caught on in ancient Israel and it would not succeed definitively until after the Babylonian exile.

The remarkable discoveries at Kuntillet Ajrud are not recent news. I remember discussing them with interest in postgraduate seminars in the early 1980s. But the material has since been published and the discussion continues to move forward. This long article gives a summary of the current state of play.

Some past PaleoJudaica posts on Asherah at Kuntillet Ajrud and related matters are here, here, here, here, here, and here.

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Aramaic inscriptions in a Roman-era Jordanian tomb

(EPIGRAPHIC) ARAMAIC WATCH: Findings from Irbid's Bait Ras tomb are 'unique in region' (Hana Namrouqa, Jordan Times).
AMMAN — Studies and excavations on Irbid Governorate’s Bait Ras tomb revealed that the archaeological site is "unique on a regional level", featuring Greek and Aramaic inscriptions and many frescoes, archaeologists said on Tuesday.

The Bait Ras tomb happened to be "virtually intact", the archaeologists said, indicating that it dates back to the Roman period, specifically in the period from 1st-3rd century AD.

The Jordan Department of Antiquities (DoA) and the USAID’s Sustainable Cultural Heritage Through Engagement of Local Communities Project (SCHEP) shared the Bait Ras tomb project’s initial findings and future plans during a ceremony at the site of the tomb.

Discovered by sheer accident in November 2011, the tomb’s walls are covered with elaborate paintings and inscriptions of significant historical value, DoA General Director Monther Jamhawi said.

[...]
This is the first I have heard of this site. The report says that 52 inscriptions in Greek and Aramaic as well as "dozens" of frescoes were recovered in the tomb. I hope we hear more soon.

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Frilingos on the Infancy Gospels

ANCIENT JEW REVIEW: Why Do the Infancy Gospels Matter? (Christopher A. Frilingos).
As I studied the infancy gospels, I began to wonder if something had been overlooked in the intense scholarly focus on the figures of Jesus and Mary. That something, I concluded, was the depiction of familial relationships.

***********

In my book, Jesus, Mary, and Joseph: Family Trouble in the Infancy Gospels, I use the term family gospels instead of “infancy gospels.” The new terminology puts a spotlight on the dynamics of household relationships in the accounts. ...
Cross-file under New Book and New Testament Apocrypha Watch.

I have more on some of the Infancy Gospels here.

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The sages and Second Isaiah on the Exodus

IT'S STILL PASSOVER: An Ideal Exodus? (Hakham Dr. Isaac Sassoon, TheTorah.com).
At the Seder we commemorate our ancestors’ departure from Egyptian bondage and express gratitude for the inestimable gift of freedom. And yet, some ancient rabbis, and prophets before them, could not ignore the affliction and hardship that befell Egyptians as well as Israelites at various stages of the story. And so for the future they envisioned a kinder redemption.

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Was it the resurrected Jesus walking on water?

BELATEDLY FOR EASTER: Walking on the Water, Revisited (Philip Jenkins, The Anxious Bench).
Rudolf Bultmann and others suggested that other early Resurrection appearances survive in the Gospels in the form of stories that are now associated with Jesus’ lifetime. Actually, that sort of confused reshuffling is all the more likely given what I said above about the forgotten parts of the earliest creeds. When the gospels were written, the writers had a lot of stories to deal with and didn’t exactly know what to do with some of them.

The Transfiguration (Mark 9) is the best known example of such a possible “displacement.” Here, though, I’m referring to the famous scene when Jesus is seen walking on the water (Mark 6: 47-51, Matt. 14.22-33, John 6.16-21), which is generally listed among the miracles Jesus performed during his lifetime. Plenty of scholars through history have noted the resemblances between this scene and the acknowledged post-Resurrection appearances, especially that in John 21.
Could be.

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Tuesday, April 03, 2018

Moses' horns are back in the news

TRANSLATION AND ICONOGRAPHY: Why Even Some Jews Once Believed Moses Had Horns. It is often said that this is a simple matter of mistranslation, but Vulgate author Saint Jerome would not have made such a crude mistake (Elon Gilad, Haaretz).
Hence, Jerome must truly have believed that Moses came down from Mount Sinai with horns, and not radiant. Since Jerome was living in the Holy Land at the time and consulted with Jews when working on his translation, he must have been informed by them that Moses indeed had horns. This may be a bit hard to believe, but we in fact know that some Jews did believe that Moses was literally horned.
John Meade also has a post at the ETC Blog on the ancient biblical translations and Moses' horns: Why Does Michelangelo's Moses Look Like That? He agrees that Jerome knew what he was doing when translated Exodus 34:29 the way he did. Whether that was the correct translation remains debated today.

In PaleoJudaica's early days there was some discussion about the origins of the tradition that Moses had horns. You can follow that discussion here, here, here, here, here, here, here, here, and, more recently, here (link has rotted; sorry) and here. The link has rotted in the last post too, but you can see the carving of the horned Moses at Rossyln Chapel here.

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More on the de-mining of Qasr Al-Yahud

PILGRIMAGE MINEFIELD: Clearing Land Mines From the Spot Where Jesus Is Said to Have Been Baptized (Isabel Kershner, New York Times). Belatedly for Easter, sort of.
Now, in an effort to rehabilitate and open up the rest of the site, the Halo Trust, a British-American mine clearance charity, has begun a mine-clearing operation with the cooperation of the Israeli National Mine Action Authority, working under Israel’s Ministry of Defense, and the Palestinian Mine Action Center under the auspices of the Palestinian Authority.

The project is being jointly funded by the Ministry Defense and Halo, which has raised more than $1 million so far, and it will probably take at least a year.

Despite the political awkwardness of working in occupied territory, the Palestinians and Israelis share an interest in promoting Christian tourism. Both Israel and the West Bank boast major Christian sites like Nazareth and Bethlehem, and the pilgrim trade is lucrative.
I have been following this story for a while, but this New York Times piece covers it in considerable detail and is worth a read. Qasr Al-Yahud is one possible site for the baptism of Jesus. Despite the current danger, it is an increasingly popular pilgrimage site and tourist attraction.

Background here and links,

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Giant resurrected Jesus

REMNANT OF GIANTS: Jesus’ Resurrection and Giants (Deane Galbraith). Belatedly for Easter.

Cross-file under New Testament Apocrypha Watch.

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Monday, April 02, 2018

Archaeological petition vs. Temple Mount prayer plaza

TEMPLE MOUNT WATCH: The archaeologists versus the Kotel plan. 'Jewish history is being trampled to satisfy a religious minority that hasn't been satisfied in the past-and likely won't be in the future' (Arutz Sheva).
Robinson Arch Compound is an archeological garden, a legally-mandated antiquities site, located at the foot of one of the important entrance gates to the Temple Mount and built during the Second Temple period. It extends around the foundations of the gate, the merchants' shops next to them, and the mikvahs, among the most impressive in the world, once intended for pilgrims making their way to Jerusalem during festivals.

Since news of the intention to prepare a prayer plaza at Robinson’s Arch, the archaeological community has been in a rage, strongly opposing the move. The present petition is the culmination of the archaeologists' struggle that has been going on for years against the platform, established as a wound in the heart of the impressive archaeological site. "Four rounds of chipping away at the site have turned it from a magnificent place to one where the ruins are trampled under plates and iron ... There is no doubt what the end of the site will be after the huge works planned and approved, since in the end - even with the best of intentions - it will be destroyed definitively and completely, and its very exposure will be will be an eternal disgrace," the petition states.
As of last summer, the plan had been suspended. I don't know what its status is now.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Passover priestly blessing at Western Wall 2018

TEMPLE MOUNT WATCH: Tens of thousands flock to Western Wall for priestly blessing. US Ambassador David Friedman takes part in Jerusalem ceremony as throngs make traditional Passover pilgrimage (Times of Israel). This ritual is an annual Passover event. Last year's post, with links, is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the eating of Matzah

PASSOVER IS HERE: Why Do We Eat Matzah in the Spring? (Dr. Yael Avrahami, TheTorah.com).
To mark the new year of grain and ensure the bountiful wheat harvest to come. But why do we remove all our chametz (leaven)?
For more on the probability that a spring new year was celebrated in ancient Israel, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

60 Minutes interviews Brent Searles

TECHNOLOGY WATCH: 60 Minutes’ to feature UK prof who developed a way to decipher ancient scrolls (KARLA WARD, Lexington Herald Leader).
The idea that a blackened, 2,000-year-old rolled-up papyrus scroll could somehow be unfurled and read today almost seems like a miracle.

It even seems that way to Brent Seales, the University of Kentucky computer science professor who came up with a way of doing it.

On Sunday night, Seales and his work will be featured on an episode of the longrunning CBS news magazine show “60 Minutes.” The show airs at 7 p.m.

[...]
The show ran last night. You can read the transcript at the link in the quote above. It's good to see 60 Minutes taking notice of the important work of Professor Seales, on which more here and links. Follow the links there for more on the recovery of the text of the charred Leviticus scroll. For more on his work on the Herculaneum scrolls, see here and links. And for still more on the site of Herculaneum and its carbonized scrolls, see here and here and many links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 01, 2018

What is Biblical Archaeology?

ASKING THE IMPORTANT QUESTIONS: What is biblical archaeology? [Extract] (Eric H. Cline, OUP Blog).
In the following excerpt from Biblical Archaeology: A Very Short Introduction, Eric H. Cline explains the interests of biblical archaeologists, and explores the types of questions that those in the field set out to answer.
This book was published back in 2009, so I'm surprised to see OUP publishing an excerpt from it now. But it's nice to have anyway.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Syriac Heritage Museum in Erbil

SYRIAC WATCH: In pictures: Syriac Heritage Museum showcases Iraq’s rich Christian past (A.C. Robinson, Rudaw).
ERBIL, Kurdistan Region – Just across the street from the oldest church in Ainkawa, a Christian neighborhood of Erbil in Iraqi Kurdistan, sits the Syriac Heritage Museum, showcasing snippets of history from the different Christian denominations of Iraq.

“This museum is one of the most important museums in the Middle East because the Iraqi Christians are a minority and their history is being lost,” the museum’s director, David Nadhir Dinkhan, told Rudaw English. “We must try to preserve our history.”

The three main Christian denominations in Iraq are Chaldean, Catholic and Orthodox.

After receiving permission from the Kurdistan Regional Government (KRG)’s Ministry of Culture to open the museum and collect remnants from across Iraq and Kurdistan, construction began on the Syriac Heritage Museum in 2009. It opened its doors in October 2015.

[...]
Regular readers may recall that Erbil is the modern name of the site of the ancient Kingdom of Adiabene, which was ruled by the Jewish convert Queen Helena in the first century C.E. More on the House of Adiabene is here and links

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Passover Haggadah from the Cairo Geniza

PASSOVER IS HERE: Cairo Genizah Project Reveals 11th Century Passover Haggadah (JNi.Media).
An ancient Haggadah from the Cairo Genizah, probably from the 10th-11th centuries CE, opens a window to the Jewish customs of the Middle Ages: the Passover Seder guidelines are written in Judeo-Arabic (Arabic in Hebrew letters, similar to Yiddish); the blessing for washing hands, “al netilat yadaim,” is expressed as “al rechitzat yadaim”; and this Haggadah follows the Eretz Israel tradition, which disappeared around the 12th century.

[...]
For many, many past posts on the Cairo Geniza, start here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Easter 2018

HAPPY EASTER to all those celebrating. My 2016 Easter post contains links leading to biblical and related passages concerning Easter and to correct information on the origin of the word. And this post gives biblical references for the Passion narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, March 31, 2018

Egyptian place names in Exodus

PASSOVER IS HERE: What We Know about the Egyptian Places Mentioned in Exodus (Dr. David A. Falk, TheTorah.com).
Egyptian records and archaeological findings shed light on the toponyms (place names) that appear in the exodus account: Ramesses, Pithom, Pi-Hahiroth, Baal-Zephon, Migdol, Sukkot, and Yam Suf.
Cross-file under Topography.

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Review of Quinn, In Search of the Phoenicians

PHOENICIAN WATCH: Book Review: ‘In Search of the Phoenicians’ — Josephine Quinn (LISA KAAKI, Arab News).
In this provocative, brilliant and original book, Josephine Quinn not only sheds new light on the ancient civilization of Phoenicia but actually questions its very existence. Quinn argues that while the Phoenicians as a people certainly existed, as did the Phoenician language, there is no historical evidence that they ever constituted an ethnic group or nation or that they ever claimed to.

[...]
Past posts on the book are here (with some substantive comments) and here. And follow the links for more on Professor Quinn's work

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Settlements in Judah in the Persian Period

BIBLIOGRAPHIA IRANICA: Persian period settlement in the territories of the former kingdom of Judah. Notice of a new article: Faust, Avraham. 2018. Forts or agricultural estates? Persian period settlement in the territories of the former kingdom of Judah. Palestine Exploration Quarterly 150 (1), 34-59. Follow the link for an abstract and a downloadable PDF of the article.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hurtado on the Mary Magdalene film

LARRY HURTADO: “Mary Magdalene”: The Film. He thought it was historically dubious, anachronistic, and boring.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, March 30, 2018

Passover 2018

HAPPY PASSOVER TO ALL THOSE CELEBRATING! The festival begins this evening at sundown. Last year's Passover post is here and it has many Passover links. Relevant biblical texts are collected here. Some Passover-related posts from the last year are here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on the Mellaart forgery accusation

IT'S COMPLICATED: Researcher Makes Controversial Allegation of Archaeological Fraud at Renowned Turkish Site. Eberhard Zangger alleges that the prominent British archaeologist James Mellaart forged artifacts. The accusations are difficult to evaluate (Lydia Pyne, Hyperallergic).
Zangger claimed that, in a note found after his death, Mellaart encouraged colleagues to publish these translations and artifacts after his death — and said that anyone following through with Mellaart’s request was being duped and perpetrating archaeological fraud. “I feel abused,” Zangger told LiveScience. He said that Mellaart “had no scruples when it came to harming other people’s careers.”

These accusations are difficult to evaluate. Mellaart died in 2012, and Zangger, whose allegations have not appeared in a peer-reviewed scientific journal, is cited as the only source in the story. Zangger did not immediately respond to a request for comment, but in a statement sent to Hyperallergic after publication, he said, “Publishing a peer reviewed article on this might have taken years, if a journal is at all willing to cover the subject.”
This article has some new information on the case. The accusations remain to be verified, if they can be.

Background linking to the Live Science article that broke the story is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient Books Blog

ASSIMILATED TO THE BLOGOSPHERE: The Ancient Books Blog.
The project ‘Romans, Christians, and their Books, 300-486 CE’, explores how readers and writers in the late Latin west were affected by the change in book format from scroll to codex. Literary scrolls were the norm until the third or fourth century CE, but by the fifth century the codex had become the default format for books. This project explores the extent to which this change in format affected how people in late antiquity thought about literature. ...
The project is run by Dr. Cillian O’Hogan and his team at the University of British Columbia. He is also teaching CNRS503, “The Ancient Book this semester.

This project does not involve ancient Judaism explicitly, but it is highly relevant for understanding the transmission of many ancient Jewish texts in late antiquity.

HT AJR.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Lipton, From Forbidden Fruit to Milk and Honey

BOOK REVIEW: What the Torah talks about when it talks about food. In 'From Forbidden Fruit to Milk and Honey,' Diana Lipton compiles an extensive commentary on the themes of sustenance in the Bible (Jessica Steinberg, Times of Israel).
Background here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, March 29, 2018

Coins from Great Revolt excavated in Jerusalem

EXCAVATION NUMISMATICS: COINS FROM DESTRUCTION OF SECOND TEMPLE FOUND IN TIME FOR PASSOVER. “A discovery like this—ancient coins bearing the words ‘Freedom’ and ‘Redemption’—found right before the Jewish Festival of Freedom—Passover—begins is incredibly moving” (Lidar Gravé-Lazi, Jerusalem Post). The coins were excavated with pottery in a large cave:
[Dr. Eilat] Mazar explained that there is a significant difference among the bronze coins, as in the first year when the rebels had hope and faith in their success, the inscription on the coins in ancient Hebrew script read: “For the Freedom of Zion.”

However, during the fourth year and before the destruction of the Temple, the rebels conveyed their despair by inscribing on the coins the inscription LeGeulat Tzion, meaning “For the Redemption of Zion.”

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AJR reviews Sanders, From Adapa to Enoch

ANCIENT JEW REVIEW: From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon (Mark Lester).
Seth L. Sanders. From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon. Texts and Studies in Ancient Judaism 167. Tübingen: Mohr Siebeck, 2017.
The essay opens:
Seth L. Sanders’s recent book, From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia puts forward a new history of cultural contact between Mesopotamian and Judean scribal cultures that culminated in the Second Temple Period. Sanders revisits the question of the shared features between Judean and Mesopotamian literature (such as ascent to heaven, heavenly visions, in addition to distinctively Babylonian astronomy and metrology), but he also offers two pointed methodological correctives for the study of ancient Near Eastern scribal cultures. The first corrective addresses the question of how to write a history of scribal culture; the second, addresses the question of how to approach religious experience in the ancient world.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Following Josephus in Rome

THE WORLD IS FULL OF HISTORY: Rome, Through the Eyes of Flavius Josephus. Where, but in the Eternal City, is it possible to map a 2,000-year-old eyewitness account of history onto an intact urban fabric? (DAVID LASKIN, New York Times).
Turncoat? Asylum seeker? Pragmatic visionary? Historians have long debated Josephus’s motives and character. What’s indisputable is that most of what is known about the violent encounter between Rome and Judea during this period comes out of his work. What’s astonishing is that, with a sharp eye and a bit of research, you can still walk in Josephus’s footsteps in contemporary Rome. Where but in the Eternal City is it possible to map a 2,000-year-old eyewitness account onto an intact urban fabric?
For many past PaleoJudaica posts on the Arch of Titus, start here (cf. here) and follow the links. Also, a notable link on the Arch and ancient Rome is here (scroll down).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Talmud on mixtures, mice, and math

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Grapes of Math. In this week’s ‘Daf Yomi,’ the Talmudic calculations that make forbidden wine and food into permitted meals for religious Jews.
Of all the subjects treated in Tractate Avoda Zara, the one that takes up the most space is wine. The rabbis state as a general principle that Jews are not allowed to have anything to do with wine belonging to gentiles. Not only may Jews not drink such wine, they are not allowed to buy or sell it; nor can Jews have anything to do with wine that has been in the custody of a gentile, even briefly, or that a non-Jew has stirred or handled. The ostensible reason for this wide-ranging ban has to do with idol-worship: the rabbis are concerned that a pagan will use wine to pour out a libation to his god, thus rendering it abhorrent to Jews. The ban is also, of course, an effective way of discouraging business and personal relationships between Jews and non-Jews, which is also a goal of the rabbis in this tractate.

In Chapter Five of Avoda Zara, the subject of wine leads the rabbis to take up the issue of mixtures. ...

Earlier Daf Yomi columns are noted here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, March 28, 2018

Amirav, Grypeou, and Stroumsa (eds.) Apocalypticism and Eschatology in Late Antiquity

NEW BOOK FROM PEETER'S PRESS:
Apocalypticism and Eschatology in Late Antiquity
Encounters in the Abrahamic Religions, 6th-8th Centuries


Series:
Late Antique History and Religion, 17

Editors: Amirav H., Grypeou E., Stroumsa G.G.

Year: 2017
ISBN: 978-90-429-3537-2
Pages: XVIII-363 p.
Price: 94 EURO

Summary:
This volume includes papers on ancient apocalypticism and eschatology in the crucial period prior to the advent of Islam in the Mediterranean basin, and through the period (the sixth to the eighth centuries) when this new religion took roots and established itself in the area. As these were important social, religious, and cultural phenomena, the contributors to this volume - specialists in Late Antique and Byzantine, Syriac, Jewish, and Arabic studies - have investigated them from a variety of angles and foci, rendering this volume unique in terms of its interdisciplinary approach and broad scope. In this regard, Apocalypticism and Eschatology in Late Antiquity should be read as complimentary to the previous volume in the series, New Themes, New Styles in the Eastern Mediterranean, where similar goals were set and met, namely to understand not only how the Christian and Jewish populations responded to the dramatic political and military changes, but also how they expressed themselves in existing, reinvented, and new literary means at their disposal.

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Review of Liverani, Imagining Babylon

BRYN MAYR CLASSICAL REVIEW: Mario Liverani, Imagining Babylon: The Modern Story of an Ancient City. Studies in Ancient Near Eastern Records (SANER), 11. Berlin; Boston: De Gruyter, 2016. Pp. xviii, 488. ISBN 9781614516026. $182.00. Reviewed by Felipe Rojas, Brown University (felipe_rojas@brown.edu).
How has the ancient Near Eastern city been "imagined and visualized, studied and reconstructed" (p. vii) over the past two hundred years? That is the question at the core of this wide-ranging book, originally published in Italian in 2013. According to Liverani, the answer should excite not only his fellow historians and archaeologists of the ancient Near East, but also many other scholars, including those studying the history of the city, the dynamics of colonialism and its aftermath, and, more generally, anyone interested in the biography of the cultural constructs called "East" and "West." To that list I would add historians of archaeology and ancient history.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Beaulieu, A History of Babylon, 2200 BC - AD 75

NEW BOOK FROM WILEY:
A History of Babylon, 2200 BC - AD 75
Paul-Alain Beaulieu

ISBN: 978-1-405-18899-9

Feb 2018, Wiley-Blackwell

312 pages

Description

Provides a new narrative history of the ancient world, from the beginnings of civilization in the ancient Near East and Egypt to the fall of Constantinople


Written by an expert in the field, this book presents a narrative history of Babylon from the time of its First Dynasty (1880-1595) until the last centuries of the city’s existence during the Hellenistic and Parthian periods (ca. 331-75 AD). Unlike other texts on Ancient Near Eastern and Mesopotamian history, it offers a unique focus on Babylon and Babylonia, while still providing readers with an awareness of the interaction with other states and peoples. Organized chronologically, it places the various socio-economic and cultural developments and institutions in their historical context. The book also gives religious and intellectual developments more respectable coverage than books that have come before it.

A History of Babylon, 2200 BC – AD 75 teaches readers about the most important phase in the development of Mesopotamian culture. The book offers in-depth chapter coverage on the Sumero-Addadian Background, the rise of Babylon, the decline of the first dynasty, Kassite ascendancy, the second dynasty of Isin, Arameans and Chaldeans, the Assyrian century, the imperial heyday, and Babylon under foreign rule.

• Focuses on Babylon and Babylonia
• Written by a highly regarded Assyriologist
• Part of the very successful Histories of the Ancient World series
• An excellent resource for students, instructors, and scholars
A History of Babylon, 2200 BC - AD 75 is a profound text that will be ideal for upper-level undergraduate and graduate courses on Ancient Near Eastern and Mesopotamian history and scholars of the subject.
I confess myself baffled by the reference to the fall of Constantinople, which happened in 1453 (CE!). If that event is mentioned in the book, it can't be covered very thoroughly. But in any case, the volume looks like a useful resource. The history of Babylon is important for many periods in Jewish history.

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Verheyden et al. (eds.), Docetism in the Early Church

NEW BOOK FROM MOHR SIEBECK: Docetism in the Early Church.The Quest for an Elusive Phenomenon. Ed. by Joseph Verheyden, Reimund Bieringer, Jens Schröter, and Ines Jäger. [Doketismus in der frühen Kirche. Auf der Suche nach einem flüchtigen Phänomen.]
2018. XI, 289 pages. Wissenschaftliche Untersuchungen zum Neuen Testament 402. 134,00 €. cloth. ISBN 978-3-16-154084-4
.
Published in English.
This volume studies the ways modern research has tried to detect traces of Docetism in ancient sources, including the gospels and the Johannine epistles and several second-century authors. As a concept, Docetism is often used in scholarly literature for denoting loosely connected or even quite different phenomena or doctrines that all have to do with defining the nature of Christ and the reality of the incarnation and passion of Jesus. The essays presented here approach the topic from a new angle by focusing on the ancient documents themselves instead of staying on a purely theoretical or dogmatic level, while at the same time critically re-examining the historical contexts in which these were produced and first circulated. In some cases, this serves to once more reveal the hidden agendas that have guided modern scholars in their discussion of these topics.
Cross-file under Gnosticism Watch.

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Tuesday, March 27, 2018

Review of Czajkowski, Localized Law

BRYN MAYR CLASSICAL REVIEW:
Kimberley Czajkowski, Localized Law: The Babatha and Salome Komaise Archives. Oxford studies in Roman society and law. Oxford; New York: Oxford University Press, 2017. Pp. xii, 240. ISBN 9780198777335. $105.00. Reviewed by Tristan Taylor, University of New England (tristan.taylor@une.edu.au)

Localized Law seeks to analyze the famous Babatha and Salome Komaise archives using a different approach than one centered on the oft-examined question of what legal systems are present in the documents. Rather, in a revised version of her doctoral thesis, Czajkowski builds on developments in the analysis of legal pluralism in the Roman empire to consider the ‘varying contributions, considerations and influences that led to the papyri being written the way that they were’ (p 23). As such, the work offers a stimulating study that embraces the legally heterogeneous nature of the documents and highlights the multiplicity of potential influences in their formation—both in terms of individuals and systems—even though the documents rarely provide straightforward answers to the questions asked of them.

[...]
Cross-file under New Book.

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Alkier and Leppin (eds.), Juden – Heiden – Christen?

NEW BOOK FROM MOHR SIEBECK: Juden – Heiden – Christen? Religiöse Inklusionen und Exklusionen im Römischen Kleinasien bis Decius. Hrsg. v. Stefan Alkier u. Hartmut Leppin. [Jews – Gentiles – Christians? Religious Inclusion and Exclusion in Roman Asia Minor up to Decius.] 2018. VI, 453 pages. Wissenschaftliche Untersuchungen zum Neuen Testament 400. 149,00 €. cloth. ISBN 978-3-16-153706-6.
Published in German.
The triad of Jews, gentiles and Christians seems clearly arranged in the religious world of the Roman Empire. However, a closer look shows that this is too simple a model in that it neither does justice to the diverse descriptions of these groups or those of others, nor to their respective concepts of identity or the varying mechanisms of inclusions and exclusions. This volume illustrates this by way of interdisciplinary individual studies on Asia Minor, but also through conceptional considerations. In summary, the editors offer new terminology suggestions.

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The color of the Capernaum synagogue

LEEN RITMEYER: The Synagogue of Capernaum in which Jesus taught. Was it white or black?. Follow the link to find out.

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New book on Isaac of Nineveh's eschatology

SYRIAC WATCH: Core Fellow Jason Scully Publishes Book (Nancy Enright, Seton Hall University).
Core Fellow Jason Scully recently published a book entitled Isaac of Ninevah's [read "Nineveh's" - JRD] Eschatology (Oxford University Press, 2018) in Oxford's Early Christian Studies series.
Also, some advice for prospective PhD students:
Once I realized how wide open the field of Syriac studies was ("you can pluck a dissertation topic from the ether," my advisor told me), I decided to write on a seventh century Syriac author named Isaac of Nineveh, a figure whose historical importance far outweighs the relative dearth of modern scholarship devoted to his thought."
There is much work to be done in Syriac studies.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, March 26, 2018

Unleavened bread and the Exodus story

PASSOVER IS COMING: How Eating Matzot became Part of the Exodus Story (Dr. Rabbi Zev Farber, TheTorah.com).
Originally the Festival of Matzot was an agricultural holiday but through its association with the Pesach sacrifice, it became historicized and connected to the exodus story. This shift prompted the redaction of several biblical passages and the question “how indeed does eating matzah commemorate the exodus?”
In case you didn't know, Matzot means "unleavened bread" and the biblical festival that goes by that name. That festival is associated with Passover, but is not identical to Passover.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Butticaz and Norelli (eds.), Memory and Memories in Early Christianity

NEW BOOK FROM MOHR SIEBECK: Memory and Memories in Early Christianity. Proceedings of the International Conference held at the Universities of Geneva and Lausanne (June 2–3, 2016). Ed. by Simon Butticaz and Enrico Norelli. [Gedächtnis und Erinnerungen im frühen Christentum. Tagungsband der internationalen Konferenz vom 2.-3. Juni 2016 an den Universitäten Genf und Lausanne.] 2018. X, 356 pages. Wissenschaftliche Untersuchungen zum Neuen Testament 398. 139,00 €. cloth. ISBN 978-3-16-155729-3.
Published in English.
Bringing together thirteen talks given at the international conference “Memory and Memories in Early Christianity”, held at the Universities of Lausanne and Geneva in June 2016, this interdisciplinary volume explores a fresh problem in the study of the origins of Christianity and of the New Testament, namely the “work of memory” undertaken in the discourses and practices of the believers in Jesus. The studies collected here not only apply a heuristic analytical tool – “social memory theory” – to the literature and history of Christian beginnings, but also endeavour to show the socio-religious resonance of this “work of memory” in the language and ideology of the early believers. The historical Jesus, the Pauline writings, the Gospel of John, the Acts of the Apostles, Marcion, ancient Christian epistolography, Hegesippus, Irenaeus, etc. are explored by some of the world's top specialists in “social memory studies” as applied to Christian origins.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

van der Toorn, Papyrus Amherst 63

ARAMAIC STUDIES TODAY BLOG: Papyrus Amherst 63 — Where do we stand? Professor Steve Kaufmann gives us notice of a new book on this remarkable and remarkably difficult text, which is written in Aramaic and Canaanite, but in the Egyptian Demotic script. The book is Karel van der Toorn, Papyrus Amherst 63 (AOAT 448).

Ancient Palymra is involved, so cross-file under Aramaic Watch and Palmyra Watch.

Past posts on Papyrus Amherst 63 are here (cf. here) and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ephraim Stern - 1934-2018

SAD NEWS: A report that the Israeli archaeologist Ephraim Stern passed away over the weekend has been posted by Jack Sasson on the Agade list. Professor Stern is best know as the chief excavator of the Tel Dor Excavation. He also published extensively on the archaeology of the Land of Israel. I got to know him in my postgraduate days when I served as an assistant square supervisor at Tel Dor in the mid 1980s. May his memory be for a blessing.

Professor Stern's Wikipedia entry is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, March 25, 2018

A busy week

I SHALL BE VERY BUSY MUCH OF THIS COMING WEEK. I have pre-posted plenty of interesting things, so do keep visiting daily as usual. But I may not get to current stories until the evenings, or even until late in the week.

If any news stories show up which are especially important, feel free to drop me a note to point them out. I will try to attend to such things in the evenings.

Have a good week!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Torah manuscripts taken from the Jobar Synagogue?

UPDATE: Syria accuses Israel of stealing artifacts from ancient synagogue. Damascus' ambassador to the UN alleges 'terrorist groups cooperated with the Turkish and Israeli intelligence services to loot artifacts and manuscripts from the ancient synagogue'; Israeli ambassador dismisses charges as 'another attempt by Syrian regime to draw attention away from the horrible atrocities it commits.' (Itamar Eichner, Ynet News).
Syria filed an official complaint to the United Nations this week accusing Israel of smuggling Torah books and precious artifacts from the Eliyahu Hanavi Synagogue in Damascus in a secret operation with Turkey.

[...]
This article basically covers the same ground as the Jerusalem Post article from last week, noted here. But it specifies that the manuscripts supposedly recovered from the Jobar Synagogue included Torahs. I would have guessed that, but this the first time I've seen it said. And there's also this:
Theft and shelling during the Syrian civil war have damaged the ancient synagogue, one of the oldest in the world. There are conflicting reports about the fate of the artifacts in the synagogue. One report claims the rare Torah books were smuggled out of the synagogue by rebels, but were seized by the Syrian army.
Who knows what the basis is for that report or whether it is credible. But there you have it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Bricks and straw in ancient Egypt

PASSOVER IS COMING: What Kind of Construction Did the Israelites Do in Egypt? (Dr. David A. Falk, TheTorah.com).
Egyptian sources shed light on the nature of the work described in the Torah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Yellowstone and angel sex

REMNANT OF GIANTS: How Yellowstone’s ‘Old Faithful’ became an Angel copulating with a woman. Trust Deane Galbraith to find these things. But, yes, I too can see the sculpture scene in the geyser photograph. Can you?

Hmmm ... The watchers myth says that the angelic watchers descended from heaven and mated with mortal women, producing giants. God disapproved. According to 1 Enoch 67, the burning abyss where the watchers were buried underground to await the Final Judgment became a hot springs. A coincidence? Do you really think so?

Cross-file under Watchers Watch.

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Erskine et al. (eds.), The Hellenistic Court

BIBLIOGRAPHIA IRANICA: The Hellenistic Court. Notice of a new book: Erskine, Andrew, Lloyd Llewellyn-Jones & Shane Wallace (eds.). 2017. The Hellenistic court : Monarchic power and elite society from Alexander to Cleopatra. Classical Press of Wales.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, March 24, 2018

Fifteen years of PaleoJudaica

HAPPY 15TH BLOGIVERSARY TO PALEOJUDAICA! I posted on this blog for the first time (here; first substantive post here) on 24 March 2003. Since then I have put up more than 16,000 posts.

On most anniversaries (but not last year) I have put up a retrospective anniversary post. The most recent one was for 2016 and you can follow the links from there to all earlier retrospective posts. This year you get a double-edition retrospective. I focus on posts in which I had more commentary than usual. I also include a few end-of-year roundup posts and posts on especially important stories, plus a few others I just liked.

2016-2017
Rabbi Sacks at St. Andrews
Latest on the Gospel of Jesus' Wife — a major breakthrough? (Yep. see here.)
Report on the St. Andrews Symposium on Divine Sonship (6-8 June 2016)
John the Jew (Camaldoli): my response to Williams (Enoch Seminar)
"John the Jew" (Camaldoli): final comments (Ditto)
Old editions of the Cave of Treasures
Back from the BNTC (Photo essay on the Roman ruins at Chester.)
Archaeology stories for Rosh HaShanah
A Hebrew papyrus from the 8th century BCE? [Now updated] (There is debate on whether this is genuine or a forgery.)
Billionaires are trying to escape the demiurgic world
Review of DeConick, The Gnostic New Age, MEGA, SBL 2016
Non-deceptive pseudepigraphy?
Archaeology top 10, 2016
Biggest 2016 archaeological discoveries
Two Prophetesses for Burns Night
Rabbinics and Second Temple Judaism
Frescoes, not phalluses, are the stars - and no sex toys (The media certainly botched this story.)
The Jordan Department of Antiquities disavows the lead codices (For much more on the metal codices, see below.)

2017-2018
Bar Kokhba letters anniversary
The Talmud on scriptural exegesis
Josephus, Masada, and archaeology

A four-part review of an important new book:
Review of Burke and Landau (eds.), New Testament Apocrypha, vol. 1 (part 1)
Review of Burke and Landau (eds.), New Testament Apocrypha, vol. 1 (part 2)
Review of Burke and Landau (eds.), New Testament Apocrypha (part 3)
Review of Burke and Landau (eds.), New Testament Apocrypha (part 4)

If you like OT Pseudepigrapha, please help! (bumped)
I promised an update on this one. Mainly I found that it's too early to get a sense of the impact of MOTP1. My article will be coming out in 2019 and it will have a little more to say about that then.

Bible Cat revisited (Because cat!)
Graduation 2017 (Because philologists!)
Ezekiel's Merkavah anniversary is today (Because Merkavah!)
Hurtado on representing the views of others (Good advice from Professor Hurtado and from me.)

Samuel Zinner's full publication on the Jordanian metal codices finally came out in 2017. Here is my four-part review of it:
The Jordanian lead codices: (1) The materials tests
The Jordanian lead codices: (2) The inscriptions
The Jordanian lead codices: (3) The Abgar-Selaman epitaph
The Jordanian lead codices: (4) Concluding observations

Then some new metal codices showed up:
Metal codices seized in Turkey. This has been the most visited post since Blogger started keeping records in May of 2010. And on a related note, the Turkish authorities seized many smuggled antiquities in the last year, including a number of other dubious artifacts. See here, here, here, here, and here.

Bauckham event in St. Andrews
Judah the Hammer (On why scholars should try harder to think like regular people.)
A bulla of Isaiah (the prophet?) (Maybe, but maybe not; cf. here.)
A disquieting case of scholarly forgery?

On 1 March 2018 PaleoJudaica received its largest number of views ever in a single day: 18,630. I don't know what was special about that day, but I hope it keeps happening.

I am still enjoying blogging and my readers seem to enjoy it as well. Thanks for your support! Please do keep coming back and keeping bringing your friends.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A new blog for early career scholars in Second Temple Judaism

ASSIMILATED TO THE BLOGOSPHERE: Second Temple Early Career Academy (STECA). Founded and directed by Professor Charlotte Hempel of Birmingham University and with a team of early career scholars. Looks like this will a very useful resource for early career specialists in the field.

By the way, have you noticed that the Blogosphere is alive and well and stronger than ever?

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

T-a-l-m-u-d

AGAIN, YOU SHOULD KNOW THESE THINGS: Dozens of Tri-State students compete in WCPO 9 On Your Side/Scripps Regional Spelling Bee. Two winners advance to National Bee (WCPO Cininnati).
The two winners outlasted dozens of students from Ohio, Kentucky and Indiana:

Irene Calderon from Summit Country Day School won the Ohio event with the word "Talmud," a collection of writings on Jewish law and custom and religious practice.
Congratulations to both winners. In past PaleoJudaica-highlighted spelling bees the winning words have included m-a-m-m-o-n-i-s-t-i-c, p-s-e-u-d-e-p-i-g-r-a-p-h-a (twice!), and N-a-a-s-s-e-n-e.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Brill’s Companion to the Reception of Plato in Antiquity

NEW BOOK FROM BRILL:
Brill’s Companion to the Reception of Plato in Antiquity

Edited by Harold Tarrant, University of Newcastle Australia, Danielle A. Layne, Gonzaga University, Dirk Baltzly, University of Tasmania and Monash University, and François Renaud, Université de Moncton
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too.
Phil of Alexandria is, of course, represented, as is Gnosticism and other matters of interest. HT the Newtwork for the Study of Esotericism in Antiquity.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, March 23, 2018

Artifacts recovered from Jobar Synagogue ruins?

ARCHAEOLOGICAL SKULDUGGERY? SYRIA ACCUSES ISRAEL OF REMOVING JEWISH ARTIFACTS FROM DAMASCUS TEMPLE. “This is yet another attempt by the Syrian regime to distract attention from the atrocities it is inflicting on its own people,” said Israel's UN envoy (Daniel J. Roth, Jerusalem Post).
LOS ANGELES - The Syrian government on Thursday accused Israel of conducting a clandestine operation, together with Turkey, to remove ancient artifacts from a synagogue near Damascus.

In a formal complaint sent to the United Nations Security Council, Syria’s Ambassador to the UN Bashar Ja’afari accused the two countries of cooperating with “terrorist groups” to remove valuable items from the 2,000-year-old Jobar temple.


[...]
The artifacts reportedly include manuscripts. The claim is that they were smuggled to Istanbul and then New York.

The Jobar Synagogue was badly damaged in the Syrian fighting in 2013 and then substantially destroyed in 2014. I followed events as they were reported. See here and links.

Two thoughts on the current report. First, the Israeli Ambassador to the UN gave a good response to the Syrian accusation. But I don't see a denial of the accusation in it. Second, I do not condone such activities. But if there were any ancient artifacts in the ruins of the Jobar Synagogue, I hope they are safe.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Repairs begun on the (traditional) Tomb of Nahum

RENOVATIONS: Hebrew prophet's tomb in Iraq saved from collapse (Judit Neurink, Al-Monitor).
Al-Qosh, on the Ninevah Plains, is home to several historic monasteries and churches as well as the synagogue, which houses the tomb of Nahum, the prophet who in 615 B.C. correctly predicted the downfall of the Assyrian kingdom. While the town's churches have been well maintained due to the efforts of the Christian community, the synagogue — despite Nahum being regarded as a prophet by the three major monotheistic religions — was allowed to crumble after the last Jews left town for Israel in 1951.

The good news is that after years of aborted attempts to save the building, a US organization — ARCH, the Alliance for the Restoration of Cultural Heritage — was finally able to send a team of engineers to secure the building in January before it fully collapsed. Some of the walls and part of the roof had already collapsed, and columns with Hebrew inscriptions are barely standing, endangering the tomb, which lies beneath a green covering.
This is good news indeed. The poor condition of the synagogue has been a matter of concern for some time.

Background on the (traditional) Tomb of Nahum is here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.