Sunday, April 15, 2018

More from Hicks-Keaton on Joseph and Aseneth

NEW ARTICLE IN THE JOURNAL FOR THE STUDY OF JUDAISM: Jill Hicks-Keaton, Aseneth between Judaism and Christianity: Reframing the Debate. (JSJ 49 [2018]: 1-34).
Abstract
The question of whether Joseph and Aseneth is “Jewish or Christian?” is the central frame in which the provenance of this tale has traditionally been sought. Yet, such a formulation assumes that “Judaism” and “Christianity” were distinct entities without overlap, when it is now widely acknowledged that they were not easily separable in antiquity for quite some time. I suggest that the question of whether Joseph and Aseneth is Jewish or gentile is more profitable for contextualizing Aseneth’s tale. This article offers fresh evidence for historicizing its origins in Judaism of Greco-Roman Egypt. Placing the narrative’s concerns for boundary-regulation alongside the discursive projects of other ancient writers (both Jewish and gentile Christian) who engaged the story of Joseph suggests that the author of Joseph and Aseneth was likely a participant in a Hellenistic Jewish interpretive tradition in Egypt that used Joseph’s tale as a platform for marking and maintaining boundaries.
This article is an adaptation of the first chapter of her new monograph, Arguing with Aseneth, which I noted here. The article is probably behind a subscription wall. I have access to it through my institution.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 14, 2018

Interview with Geoffrey Khan

INTERACTION OF TRADITIONS BLOG: Interview with Dr Geoffrey Khan (Srecko Koralija).
I am very pleased to publish an interview with Dr Geoffrey Khan, an expert in the field of Semitic studies, and the Regius Professor of Hebrew at the University of Cambridge.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Marciak, Sophene, Gordyene, and Adiabene

BRYN MAYR CLASSICAL REVIEW: Michal Marciak, Sophene, Gordyene, and Adiabene: Three 'Regna Minora' of Northern Mesopotamia between East and West. Impact of empire, 26. Leiden: Brill, 2017. Pp. xv, 581. ISBN 9789004350700. $184.00. Reviewed by David Woods, University College Cork (d.woods@ucc.ie).
This book is a result of research funded by the National Science Centre in Poland and conducted at the University of Rzeszów from 2012 to 2015. It does exactly what the title suggests, discussing the geography and history of the three neighbouring regions of Sophene, Gordyene, and Adiabene in northern Mesopotamia during the period from about 200 BC to about AD 600. There is no single, overarching argument, and the result is essentially a reference work for anyone interested in the development of these regions. Many of the chapters have already been published in a variety of academic journals during the period from 2011 to 2016. However, the journals were sometimes relatively obscure, and it is good to have revised versions of the original papers drawn together to form a larger, coherent whole. The author draws upon a wide range of literary sources in a number of languages, primarily in Greek, Latin, Syriac, and Armenian. He also draws upon a wide range of material sources and the latest archaeological data. The result is an indispensable tool for anyone interested in the geography and history of northern Mesopotamia.

[...]
The material on Adibene (modern day Erbil) will be of particular interest to PaleoJudaica readers. The ruler of the kingdom of Adiabene, Queen Helena, converted to Judaism in the first century CE. Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Soar over Masada

NATIONAL GEOGRAPHIC: Soar Over a Legendary Fortress in the Judean Desert. This remote palace complex of Masada looks as dramatic as the stories behind it (Abby Sewell). Nice video and a good summary essay to go with it.

For some relevant PaleoJudaica posts on Masada, see here and links. For another flyover video of Masada, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

PBS documentary on Hannibal

PUNIC WATCH: How (and Where) Did Hannibal Cross the Alps? Experts Finally Have Answers (Mindy Weisberger, Live Science).
For over 2,000 years, historians have argued over the route used by the Carthaginian general Hannibal to guide his army — 30,000 soldiers, 37 elephants and 15,000 horses — over the Alps and into Italy in just 16 days, conducting a military ambush against the Romans that was unprecedented in the history of warfare.

Such an achievement required careful planning and strategizing, but with little physical evidence of the journey available today and few recorded details of the crossing, uncertainty remains about how it was accomplished.

However, in "Secrets of the Dead: Hannibal in the Alps," a new documentary airing on PBS tonight (April 10), a team of experts takes a fresh look at Hannibal’s incredible trip across treacherous mountain terrain. Together, they re-create his long-lost route and reveal the latest discoveries about his historic accomplishment — and depict the famous elephants that played a critical part in his victory against the Romans.

[...]
For more on the coprological evidence for Hannibal's route, see here. There are many past PaleoJudaica posts on Hannibal and his campaign in the Second Punic War. For some of them see that post, plus here, here, here, here, and here, and follow the links

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 13, 2018

Adele Reinhartz is breaking up with John

ANCIENT JEW REVIEW: Reflections on My Journey with John | A Retrospective from Adele Reinhartz.
I am grateful to the editors of Ancient Jew Review for the opportunity to reflect on my long engagement with the Gospel of John. The invitation comes at an appropriate moment: I have just submitted a book manuscript on John, called Cast Out of the Covenant: Jews and Anti-Judaism in the Gospel of John, which will be published by Lexington/Fortress Press later this year.[1] This book concludes what is very likely my last major project on the Fourth Gospel. While I already have made commitments to several conference papers and articles on John, I do not plan another sustained book-length study. In effect, having long had a conflicted relationship with the “Beloved Disciple,”[2] – since my doctoral research in the late 1970s -- it is time to break up. For this reason, it seems like the right time to reflect on my relationship with the “other man” in my life (as my husband refers to “John”).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ryan on Jesus and early synagogues

THE BIBLE AND INTERPRETATION:
Jesus and Early Synagogues

When we situate Jesus’ ministry within what we know of early synagogues and their functions, we can infer that Jesus’ teaching and proclamation would have been open to discussion and debate for the assembly to decide whether to accept or reject it, just like any other proposition put forward in a public synagogue. We must remember that public synagogues represented the town, and that the decisions made in local synagogue assemblies were thus made for the town as a whole. If Jesus could persuade the local assemblies to accept his teaching and proclamation of the outbreak of the Kingdom of God, and to repent in light of it (Mark 1:14-15), it would have been tantamount to the corporate acceptance of the proclamation by that town.

See Also: The Role of the Synagogue in the Aims of Jesus (Fortress Press, 2017).

By Jordan J. Ryan
Assistant Professor of New Testament
University of Dubuque Theological Seminary
April 2018
Cross-file under New Book.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Worthington, Ptolemy I

BRYN MAYR CLASSICAL REVIEW: Ian Worthington, Ptolemy I: King and Pharaoh of Egypt. New York: Oxford University Press, 2016. Pp. xiv, 253. ISBN 9780190202330. $35.00. Reviewed by Charlotte Van Regenmortel, University of Leicester (cvr1@le.ac.uk).
Of all Alexander's successors, Ptolemy is perhaps the one most worthy of a biography. Having been born into a relatively humble family, he rose to become one of Alexander's bodyguards, and eventually Pharaoh of Egypt. His life, furthermore, falls within a timespan that incorporates the early Hellenistic world's major developments. From the rise of Philip of Macedon and the campaigns of Alexander to the solidification of the Hellenistic monarchies, Ptolemy was there. With this book, Ian Worthington, an expert on the period, provides the first biography of Ptolemy I since W. M. Ellis's Ptolemy of Egypt (1994). Although the influence of Ptolemy, who is known as patron of the arts, economic innovator, and sophisticated administrator, cannot be downplayed, a full-length biography proves to be a difficult enterprise. The nature of the source material, from which Ptolemy is largely absent until the death of Alexander, is problematic when the aim is a singular focus on Ptolemy, as can be seen from this book.
Some knowledge of the Diadochoi (the "Successors" to Alexander the Great), especially Ptolemy I and Seleucus I, is important as background for Second Temple Judaism. Both are mentioned, although not named, in the Book of Daniel.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"Holocaust" or Shoah?

BELATEDLY FOR YOM HASHOAH: The Slaughter of Six Million Jews: A Holocaust or a Shoah? (Prof. Zev Garber, TheTorah.com).
What do the terms “holocaust” and “shoah” mean, and what do they reveal about how we view the respective roles of God and the Nazis in the Jewish genocide?
Yom HaShoah/Holocaust Remembrance Day was on the 11th-12 of this month this year (27 Nisan). Another post on the question of whether "Holocaust" is an appropriate term for the slaughter of millions of Jews by the Nazis is here. Professor Garber's essay is the most thorough discussion of the issue that I can recall reading.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 12, 2018

Was YHWH a god of metallurgy?

TIMNA AGAIN: Jewish God Yahweh Originated in Canaanite Vulcan, Says New Theory. The cult of YHWH as god of metallurgy originated among semi-nomadic copper smelters between the Bronze and Iron Age, suggests biblical scholar: And he was not worshipped only by Jews (Ariel David, Haaretz).
TIMNA – Around 3,200 years ago, the great empires around the Mediterranean and the Middle East suddenly imploded. The Egyptians retreated from Canaan and the copper mines of Timna in the Negev, skulking back to the banks of the Nile. And in the arid wastes of southern Canaan, a new power arose.
The Timna mines were taken over by semi-nomadic tribes, which set up a mining operation that dwarfed the previous Egyptian industry.

This new desert kingdom would leave its mark on the main building at Timna: the Egyptian temple of Hathor, protector of miners. The new masters smashed the effigy of the Egyptian deity – leaving the fragments to be found by archaeologists more than 3,000 years later – and set up over the ruins of the temple a tent sanctuary, judging by the remains of heavy red and yellow fabric found in the 1970s.

There they worshipped a new god, one that had no apparent name or face.

That miners' god was none other than the deity known by the four Hebrew letters YHWH, who would become the God of the Jews and, by extension, of Christians and Muslims, claims Nissim Amzallag, a biblical studies researcher at Ben-Gurion University.

[...]
Hmmm ... interesting idea. I agree that the biblical texts seem to look to the region of Timna/Edom for the earliest traditions about YHWH. But, with Professor Romer, I think the fiery imagery around YHWH has to do with his being a storm god, not with any association with a metallurgical cult.

Overall, I'm skeptical. The only way to solve the question decisively would be if we found early texts from, say, Timna. I am keeping an eye on this site in case that happens. For background to that issue, see here and follow the links. (Keep reading, the post does not seem relevant at first.)

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Ogden, The Legend of Seleucus

BRYN MAYR CLASSICAL REVIEW: Daniel Ogden, The Legend of Seleucus: Kingship, Narrative and Mythmaking in the Ancient World. Cambridge; New York: Cambridge University Press, 2017. Pp. xiv, 386. ISBN 9781107164789. $120.00. Reviewed by Marijn Visscher (marijnsvisscher@gmail.com).
In this excellent book, Daniel Ogden tackles head-on a tricky, but fruitful topic in Hellenistic studies: the many stories, legends and myths surrounding the figure of Seleucus Nicator. The book consists of six thematic chapters that roughly follow the course of Seleucus’ life. The seventh, and final, chapter is a more in-depth discussion of methodology and sources. The book aims to unite and combine different narratives about Seleucus into a coherent whole, while systematically disentangling various layers of the legend. One of its strong points is the exhaustive collection and thorough discussion of the sources. Ogden not only discusses different source passages in depth, he integrates his discussion with possible typological comparanda. The most important of these is the Alexander Romance, but Ogden also looks at folk-tale motifs and other legends, from Greek and Near Eastern mythology. In addition to his careful analysis of passages, Ogden often raises more speculative questions about the material, which subsequently remain unanswered. This happens consistently throughout all chapters and seems to be a conscious choice. Many of the questions raised are tantalising, but not particularly well suited where they appear in the text, as throw-away remarks that disturb the flow of the main argument.

[...]
The Book of Daniel mentions Seleucus I, although not by name. For more on that, see here. The review does not mention the passage in Daniel, but I assume the book under review does somewhere.

For some past posts on the Seuleucid dynasty and its importance for biblical and Second Temple Jewish studies, see here, here, and here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

AJR on Lambert, How Repentance Became Biblical

ANCIENT JEW REVIEW: How Repentance Became Biblical (Jillian Stinchcomb).
David Lambert. How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture. Oxford University Press: 2015.
Excerpt:
Useful for students of the Hebrew Bible, certainly, but also for students of early Christianity, rabbinics, and the ancient Mediterranean world, this book asks and invites more questions- about interiority, about repentance, about reading the Bible historically and how it has historically been read- than it answers. To that end, it usefully opens conversations that might otherwise remain foreclosed.
I noted the publication of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the origins of Passover

BELATEDLY FOR PASSOVER: The Surprising Ancient Origins of Passover. The holiday we know today began as two distinct ones, one for nomadic herders and one for farmers. Neither involved Egypt (Elon Gilad, Haaretz).
The Passover Seder is one of the most recognized and widely practiced of Jewish rituals, yet had our ancestors visited one of these modern-day celebrations, they would be baffled.

Not only does our modern Seder wildly diverge from the Passover of old: during antiquity itself the holiday underwent radical changes. Below we chart as best we can - considering the shortage of historical documentation - the origins of Passover, from the dawn of Israelite people to the destruction of the Second Temple in 70 CE, and the consequent establishment of the embryonic Passover Seder, which modern Jews would recognize.

[...]
This came out in late March. I've been meaning to get to it. It involves a good bit of speculation. But overall it's a plausible reconstruction.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 11, 2018

More on the Torah sheet acquired by the Library of Congress

MANUSCRIPT: Ancient Torah scroll sheet preserved for public display. A Rutgers professor played a vital role in its acquisition (Alexandra DeMatos, Philadelphia Inquirer).
The Library of Congress recently got its hands on a Torah scroll sheet that dates to the 10th or 11th century, the earliest known legible version of the “Song of the Sea” and an invaluable find — and a Rutgers University professor played a vital role in its acquisition.

Detailing the flight of the Jewish people from Egypt, the vellum sheet measures 23 by 23.5 inches and contains Exodus 10:10 to 16:15, beginning with the “Ten Plagues” and continuing through the “Song of the Sea.”

[...]
This article gives some of the back story of the acquisition of this manuscript by the Library of Congress, including the contribution of Professor Gary Rendsburg.

There is an older (post-Dead Sea Scrolls) Torah fragment that includes the Song of the Sea: the Ashkar/London manuscript from the 7th/8th century CE. It is illegible to the naked eye, although technology has recovered its text. Background on both manuscripts is here and here and links.

UPDATE: doubled final link now corrected!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hurtado reviews "Jesus' Female Disciples: The New Evidence"

LARRY HURTADO: Women in the Jesus-Movement.
Last night in the UK, Channel 4 aired a TV documentary on the evidence of women’s involvement in the ministry of Jesus and the earliest Jesus-movement, featuring Professor Helen Bond (New College, Edinburgh) and Professor Joan Taylor (Kings College London), available here. On the whole, and for the popular TV audience for which it was prepared, the programme was interesting and informative. The main point was (quite rightly) to bring to the foreground the place of women among Jesus’ followers and in early Christianity thereafter.

[...]
I haven't seen this documentary, but I'm hearing good things about it. Unfortunately, I don't think the Channel 4 link will work outside the U.K. (Please correct me if that's wrong.) But the CSCO Blog has background material on the documentary here. And Professors Bond and Taylor discuss the new Mary Magdalene movie here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

James on garden exoticism in the Song of Songs

THE BIBLE AND INTERPRETATION:
The Exotic Garden in the Song of Songs

The logic of the garden exoticism in the Song, then, persuades the reader not that the garden is a “fantasy garden,” but that the space is the result of attention and care—one that presumes the intervention of a skilled gardener.

See Also: Landscapes of the Song of Songs: Poetry and Place (Oxford University Press, 2017).

By Elaine T. James
Assistant Professor of Theology
St. Catherine University
April 2018
Cross-file under New Book.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hamburg Coptic Summer School 2018

ALIN SUCIU: Summer School in Coptic Literature and Manuscripts. Follow the link for details. The application deadline is 31 May 2018.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 10, 2018

School kids excavate Talmudic-era lamp fragments

ARCHAEOLOGY: Pupils reconstruct 1,500-year-old Holy Land life in school archaeological dig. Newly uncovered ornately decorated oil lamps served as the heart of family life during the Talmudic era (Amanda Borschel-Dan, Times of Israel).
A group of elementary-school-aged archaeologists-in-training don’t have to dig deep into their imaginations to visualize life in the Land of Israel some 1,500 years ago.

In an archaeological excavation just meters outside of the grounds of the Benzion Netanyahu school, students in grades one through six from the West Bank settlement of Barkan 25 kilometers outside Tel Aviv have uncovered pieces of ornately decorated Talmudic-era clay lamps.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Talmud on "manifest illegality"

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Disobey. In this week’s ‘Daf Yomi’ Talmud study, how are individual Jews supposed to act when a religious court makes a ‘manifestly illegal’ ruling or unjust order?
This week, Daf Yomi readers began Tractate Horayot, the last tractate in Seder Nezikin, the division of the Talmud that deals with civil and criminal law. Horayot, whose name means “decisions,” is a very short tractate—just 14 pages long—and it deals with a narrow but important area of Jewish law: namely, what to do when a court issues an erroneous judgment. The short answer is that courts that mistakenly permit a forbidden act, and thereby encourage the Jewish people to sin, are liable to bring a sacrifice in atonement. But, of course, matters are never quite so simple in the Talmud, and the discussion ends up touching on basic questions about law and justice: above all, the question of when a person is obligated to obey a mistaken or unjust authority.

[...]
Earlier Daf Yomi columns are noted here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Judeo-Arabic poetry in the Cairo Geniza

GENIZA FRAGMENT OF THE MONTH: Judaeo-Arabic Poetry in the Cairo Genizah: T-S Ar.37.127 (Mohamed A. H. Ahmed).
Unlike Hebrew liturgical poetry, Arabic and Judaeo-Arabic poetry in the Cairo Genizah is an area that has hitherto received very little attention. While many scholars have worked on the Hebrew poetry, with extensive collections collated in books and on websites,2 the Arabic material has been largely neglected. If mentioned at all in catalogues, labelling is mostly limited to ‘Arabic poetry’, without any further details, and the large majority of sources still await description.

[...]

Much of the Arabic poetry in the Cairo Genizah collection is written in Judaeo-Arabic. ...
Most of this material is a bit late for PaleoJudaica (the Fatimid era). But I do like to keep an eye on what is going on in the field of Judeo-Arabic.

Speaking of which, in March I finally finished working through the fragments of the Judeo-Arabic translation of Sefer HaRazim and incorporating their evidence into my notes. It was one of the most difficult philological projects I have ever taken on.

Regular readers may recall that I am translating the famous Hebrew Talumdic-era magical tractate Sefer Ha Razim, "The Book of the Mysteries," for MOTP2. The Judeo-Arabic is an early translation of the Hebrew and it is important for reconstructing the text. I am now working on the Latin translation. Yes, there was a Latin translation too. I don't know who made it, but Christian Kabbalists and magicians liked such thing in the Middle Ages and beyond.

Past PaleoJudaica posts on Judeo-Arabic are collected here. Past posts involving Sefer HaRazim are here and links. Other past posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit are here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Cambridge LXX seminar this month

WILLIAM ROSS: UPCOMING CAMBRIDGE SEMINAR ON THE SEPTUAGINT. William is in the last hurdle of thesis writing, but he has taken the time to let us know about the one-day "The Septuagint within the History of Greek" seminar taking place at the Faculty of Divinity at Cambridge University on 20 April 2018. I'm one of the 99% of his audience who won't be able to make it, but if you're in the area at the time, it sounds very much worth attending.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 09, 2018

Resurrection in the Book of Ezekiel (and in Ugaritic)

THEM BONES: The Valley of Dry Bones and the Resurrection of the Dead (Prof. Devorah Dimant, TheTorah.com).
Originally an allegorical vision about the future return of Judeans to their land, Ezekiel’s vision (ch. 37) becomes one of the cornerstones for the Jewish belief in the resurrection of the dead. The early stages of this development are made clear in a little-known Qumran scroll called Pseudo-Ezekiel.
Good essay. Instead of commenting on it directly, I'm going to use this as an excuse to share a few thoughts about Ezekiel's vision and the development of the idea of resurrection in the biblical world.

First, I want to depart a bit from the consensus on Ezekiel's vision of the dry bones. I agree that it is a symbolic representation of the revival of the nation after the exile rather that a description of the eschatological resurrection of the dead. But ... it's hard for me to think that the image didn't also evoke the idea of the physical resurrection of the dead in the mind of Ezekiel and his audience. Would anyone have used this image unless some ideas about physical resurrection were not already part of the cultural narrative? I doubt it.

Possibly around the same time as this oracle, the Deuteronomistic History was telling stories about individual resurrections carried out by the prophets Elijah and Elisha. So the idea was in the air. When prophets start seeing visions of a vast throng of individual resurrections, something interesting is in the air, and I don't think it's just symbolism.

Second, here's a tangentially related thought, something that occurred to me many years ago. I've never seen anyone else point it out. The Ugaritic texts from the late second millennium BCE include the Aqhat Epic, in which the hero Aqhat is killed by the goddess Anat. One guess was that in the lost ending Aqhat was resurrected from the dead. If so, that would be the earliest known direct reference to resurrection in the Northwest Semitic/Canaanite/Israelite world. But the ending is lost, so this is very speculative and I don't think it is seriously argued anymore.

But there is something interesting that is not speculative because it actually is in the text. When Aqhat's father, Danel, learns of the murder, he sets out to recover his son's body for burial. When vultures fly by, he invokes a curse of Baal on them which makes them fall from the sky and be torn apart, so he can examine the contents of their stomachs. (I know. Yuck!). Eventually he finds the vulture who ate Aqhat and buries what is left of him. But the interesting point is that after he examines the first dead vultures and finds they did not eat Aqhat, he recites an anti-curse in the name of Baal which reconstructs them and sends them flying off as good as new. So as early as the Ugaritic epics, people were exploring the idea of invoking the power of a god to raise individuals (birds in this case) from the dead. It's a very old idea.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the origins of Arabic

LECTURE SUMMARY: Origins of Arabic (Cinatra Fernandes, Arab Times).
Dr Christian Robin delivered a lecture on the origins of the Arabic language at the Yarmouk Cultural Centre on Monday evening as part of the Dar Al Athar Al Islamiyyah’s 23rd cultural season.

Dr Robin is the director of research emeriti of the National Center for Scientific Research (CNRS) in France, the founder of the French research center in Sana’a (Yemen) and has served as director for many archaeological expeditions and research projects. He is the author of numerous books and scientific papers, most related to Yemen and its history. He also edited several publications and created two important archaeological maps, one of ancient Yemen and the other of Yemen’s Al-Jawf Valley.

In his lecture, he shared that in ancient times, the linguistic diversity of Arabia was greater than it is today. From the beginning of the twentieth century, the languages of pre-Islamic Arabia have been divided into two groups: the South Arabian and the North Arabian languages. The foundations of this ranking were more cultural than linguistic.

[...]
This is a nice summary of the origins of the Arabic language and alphabetic script. Aramaic (Nabatean) is involved.

Some past PaleoJudaica posts on the Nabatean language and the pre-Islamic Arabic language(s) are here and here and links. Cross-file under Nabatean (Nabataean) Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on YHWH's Asherah

WHOSE PICTURE? Did God Have a Wife—And a Tail? A controversial new claim out of a dig in the Sinai has deemed an ancient image to depict a well-endowed Yahweh (or having a tail) with a wife at his side (Candida Moss, The Daily Beast). This is in response to Nir Hasson's Haaretz article, which I noted last week here. In some circles YHWH probably did had a wife. His "asherah" mentioned in the inscriptions is probably (for technical grammatical reasons) a wooden cultic object, but the object represented the Canaanite goddess Asherah. So in effect the reference is to the the goddess, YHWH's consort. The picture with the "tail," however, may depict a different god and his consort.

The story has also been picked up by The Forward. It doesn't add anything of substance, but it does win the prize for most lurid headline: Does This Picture Prove God Exposed Himself to Ancient Jews? (Sam Bromer).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hicks-Keeton, Arguing with Aseneth

FORTHCOMING BOOK FROM OUP:
Arguing with Aseneth
Gentile Access to Israel's Living God in Jewish Antiquity


Jill Hicks-Keeton


• Provides a new paradigm for framing the questions of provenance of "Joseph and Aseneth"
• Makes the new argument about why Aseneth's tale was authored and what narrative function it served in antiquity
• Offers a new way to contextualize the apostle Paul within the Judaism of his day
The publication date is given as 25 October 2018, but it can be preordered now.

Cross-file under Old Testament Pseudepigrapha Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 08, 2018

The metal codices are "forgeries" according to the Jordanian DoA

FAKE METAL CODICES WATCH: ‘Jordan Codices’ proven fake — DoA (Ahmed Bani Mustafa, The Jordan Times).
In response, the DoA issued a press release on March 9, 2017, in which it confirmed that the items needed further examining to ensure the authenticity of the writings and drawings apart from the materials, said the director.

The department formed a committee of researchers and epigraphists, who examined the books and confirmed that they were not authentic.

In its report, the taskforce concluded that the examination from an archaeological point of view proved that the metal books were false and worthless as they contained “irrelevant old letters and images” and that the manufacturer had no background about ancient inscriptions and their technical details or religious significance.

Also last year, the DoA formed a national team of researchers and specialists that scanned the area of the cave where the codices were allegedly discovered but did not find any relevance between the codices and the cave, particularly as no cavities in the cave’s walls were found.
I noted the 9 March 2017 announcement from the Jordanian Department of Antiquities here. The current story has been in the Arabic press for a while, but this is the first report I've seen on in in English. The news about exploration of the cave is especially interesting.

The current article doesn't give much more detail:
The DoA Director General Monther Jamhawi said that the codices are a kind of “professional” forgery that was executed skillfully.

“This advanced counterfeit has created confusion as ancient materials were used, such as lead and stones, and inscribing them with ancient look-alike texts and drawings that are hard to be tested,” Jamhawi told The Jordan Times on Saturday.
That is more or less what I concluded, with the caveat that the tests on the lead of a couple of the codices pointed toward their being at least a century or two old, and thus not a recent forgery. They could be early modern or perhaps from the Renaissance era. I have difficulty seeing them as any earlier than that. Their inscriptions and iconography are based on some ancient coins and a second-century CE tomb inscription from Madaba, Jordan (corrected: I originally wrote Amman). Someone used their coin collection and one or two other things to create the objects. Superficially they look ancient, but they combine text and iconography from different periods in an oddly anachronistic amalgamation whose texts border on making sense without ever actually doing so. They may be forgeries intended to deceive, in which case they are clumsily executed. Conceivably, they could be artifacts crafted to evoke the ritual power of the past for magical purposes, in which case there may have been no intention to deceive. I don't know who made them or why, but they are not genuinely ancient artifacts.

For my detailed four-part commentary on Samuel Zinner's comprehensive report on the metal codices, start here and follow the links. For my comments on an additional cache of metal codices recovered from smugglers in Turkey in October of 2017, see here.

This is where matters stand now, and they are unlikely to change unless someone starts publishing articles in peer-review venues which compel us to think differently about the codices. Meanwhile, I hope the Jordanian authorities publish their new report.

Who made the codices, when exactly, and for what purpose do remain genuine questions that I hope someone follows up. But they are not of interest for the study of antiquity.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Online Critical Pseudepigrapha Project

OLD TESTAMENT PSEUDEPIGRAPHA WATCH: The Online Critical Pseudepigrapha.
ABOUT THE PROJECT
The mandate of the Online Critical Pseudepigrapha is to develop and publish electronic editions of the best critical texts of the "Old Testament" Pseudepigrapha and related literature.

Note that in a few cases it has not yet been feasible to publish the best eclectic text of a given document. In other cases the OCP edition of a document does not yet include all of the textual evidence. Readers should consult the "text status" information on the introductory page for each document to determine whether a better or more complete text exists elsewhere.
It's been a long time since I have mentioned this project, so here it is again. They have developed an impressive lineup of original language texts.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Strootman and Versluys (eds.), Persianism in Antiquity

BRYN MAYR CLASSICAL REVIEW: Rolf Strootman, Miguel John Versluys (ed.), Persianism in Antiquity. Oriens et Occidens, 25. Stuttgart: Franz Steiner Verlag, 2017. Pp. 557. ISBN 9783515113823. €84.00. Reviewed by Jan P. Stronk, Universiteit van Amsterdam (j.p.stronk@uva.nl).
Thirteen of the papers presented in this volume originate from a colloquium of the same title, held at Istanbul on April 24-25, 2014 and dedicated to the cultural and political memory of the Achaemenid Empire in antiquity. Subsequently, another eight authors accepted an invitation to add their views on aspects of ‘Persianism’, bringing the total to 21 papers, 20 in English and one in German. The aim of the colloquium was to explore “how the concept of ‘Persianism’ can help us to better understand the intracultural entanglements by which … [cultural and political] memory [of the Achaemenid Empire] is created, and so move beyond the traditional separation between West and East that still pervades the grand narratives of ancient history and cultural studies” (7). In the introductory chapter (9-32), the editors define ‘Persianism’ as “ideas and associations revolving around Persia and appropriated in specific contexts for specific (socio-cultural or political) reasons” (9). ...
Not surprisingly, "Persianism" in ancient Judea and ancient Judaism receives some attention.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Conference on rituals and magic in Ugarit

NETWORK FOR THE STUDY OF ESOTERICISIM IN ANTIQUITY: RITUALS AND MAGIC IN UGARIT (Sarah L. Veale).
Rituals and Magic in Ugarit: Practice, Contexts, and Meaning
When: April 25-27, 2018
Where: University of Münster (Germany)
For more information contact sofia.salo@uni-muenster.de

This conference features seventeen scholars on religion and magic in Syrian antiquity. Topics include magical texts, rituals, and remedies used in Syria between the Bronze age and early Christian periods.
Follow the link for more details.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 07, 2018

Elgvin, The Literary Growth of the Song of Songs ...

NEW BOOK FROM PEETERS PRESS: The Literary Growth of the Song of Songs during the Hasmonean and Early-Herodian Periods (Contributions to Biblical Exegesis & Theology) (by Torleif Elvgin, 2018).
The author presents a reedition of the Qumran Canticles scrolls, demonstrating that turn-of-the-era 4QCanta,b contain variant recensions of Canticles, substantively shorter than the Masoretic text. Many textual variants display earlier and more original readings, suggesting that Canticles was finalized only around the turn of the era.
The archaeology of post-exilic Judea, Perea, and Jerusalem is brought in dialogue with the texts. The Hasmonean Jewish kingdom, rapidly expanding from 112 B.C.E., is suggested as historical background for the growing collection of love songs, some toponyms only giving meaning in this period. The capital of the new Jewish state allowed more open relations between men and women and stimulated a land romanticism reflected in many songs. In this milieu Jerusalem scribes collected and edited human love songs and coloured them with allusions to biblical texts, thereby inviting a symbolic (double) reading: both on earthly love and the relation between God and his people.
One last one for Passover 2018.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Enallage?

AGAIN FOR PASSOVER: Enallage in the Bible (Prof. Marc Zvi Brettler, TheTorah.com).
“Let him kiss me with the kisses of his mouth, for your love is better than wine” (Song 1:2). The Song of Songs opens with this sudden shift in person, an ungrammatical syntactic substitution called enallage. How common is this literary device, and why is it used?
For the connection between Passover and the Song of Songs, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Lundhaug and Jenott (eds.), The Nag Hammadi Codices and Late Antique Egypt

NEW BOOK FROM MOHR SIEBECK: The Nag Hammadi Codices and Late Antique Egypt. Ed. by Hugo Lundhaug and Lance Jenott. [Die Nag Hammadi Kodizes und das spätantike Ägypten.] 2018. XII, 508 pages. Studien und Texte zu Antike und Christentum / Studies and Texts in Antiquity and Christianity 110. 99,00 €. sewn paper. ISBN 978-3-16-153973-2.
Published in English.
This volume showcases the new trend in scholarship to treat the Nag Hammadi Codices as sources for Christianity and monasticism in late antique Egypt rather than for Gnosticism. The essays situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture, the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. Most of the essays were originally presented at the conference “The Nag Hammadi Codices in the Context of Fourth- and Fifth-Century Christianity in Egypt,” organized by the ERC-financed project New Contexts for Old Texts: Unorthodox Texts and Monastic Manuscript Culture in Fourth- and Fifth-Century Egypt (NEWCONT), at the University of Oslo in December 2013.
Cross-file under Gnosticism Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

How not to use the Book of Enoch

DEANE GALBRAITH CALL YOUR OFFICE: 17-year-old already at high height, five inches shy of Gentle Giant (Cory Davenport, Riverbend.com).
CANILLO, ANDORRA – A young man in Andorra is possibly on his way to meeting Robert Wadlow's record as the tallest person ever to have proven to have existed.

Liam Andreu is currently eight and a half feet tall, around five inches short of Wadlow's height of eight feet 11 inches at the time of his death at the age of 22. Andreu, however, is 17 years old. To celebrate his birthday, Andreu wishes to go to Marseilles where a team of French and Swiss specialists will remove an out-of-control tumor situated on his pituitary gland in a fashion nearly identical to the exceedingly-rare conditions required for Wadlow's enormous growth spurt, which lasted nearly his entire life.
Although I'm always happy to see the Book of 1 Enoch get some attention, the particular use of it below is unhelpful, as everyone else recognizes.
Cost of the surgery is estimated to be around $65,000 despite Andorra having progressive public health policies and some of the best hospitals in Europe. [Liam's mother] Emma Andreu said most of the village has come together with portions of their savings to help the young man, including Bishop Simon Bordeaux, who is unsure of the origins of the young man's height.

“They say it's because he has a tumor on his pituitary gland, but I suspect it is something much more, supernatural,” Bordeaux said. “I believe the boy is a descendant of one of the Watchers discussed in the Book of Enoch.”

The Book of Enoch is a non-canonical text attributed to ancient Hebrew mystical texts describing a man named Enoch encountering fallen angels banished to Earth. The descendants of those beings were said to have produced a race of giants, known as “the nephilim.” Among the nephilim is said to be the Philistine warrior, Goliath.
I commend the "Bishop" for contributing to the young man's medical fund, but not for his exegesis of 1 Enoch. I hope Mr. Andreu is able to raise the money he needs for the treatment for his condition.

Cross-file under Old Testament Pseudepigrapha Watch and Watchers Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 06, 2018

Literal interpretation of the Song of Songs

STILL FOR PASSOVER: Song of Songs: The Emergence of Peshat Interpretation (Dr. Barry Dov Walfish, TheTorah.com).
The Song of Songs is a collection of love poetry. The Rabbis read it as an allegory of the relationship between God and the Jewish people. Only in the Middle Ages, in Spain and Northern France, did scholars begin to pay attention to the plain (Peshat) meaning of the text. Some went as far as dropping the allegory altogether and treating it as love poetry, as it was originally intended.
If I have this right (it's not my area of expertise) — the Song of Songs is customarily read on the Sabbath that falls during the intermediate days of Passover or, as this year (beginning this evening), on the seventh day of Passover. So some Song of Songs themed items have been coming in.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Four or five cups of wine?

STILL FOR PASSOVER: Five Cups of Wine at the Seder? (Dr. Menachem Katz, TheGemara.com).
Talmudic manuscripts reveal the existence of a forgotten, fifth cup of wine at the Passover Seder.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Apocryphal Resurrection

ONE MORE FOR EASTER: Christ’s Resurrection in the Apocryphal Gospels (Rick Brannan).

Another Easter blog post on the Gospel of Peter was noted here. Cross-file under New Testament Apocrypha Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

James Francis Strange (1938-2018)

SAD NEWS: Epilogue: USF professor was a real life Indiana Jones (Paul Guzzo, Tampa Bay Times).
He was Tampa’s own Indiana Jones.

James Francis Strange never carried a bullwhip, saved damsels in distress or kept the Nazis from acquiring religious relics that could conquer the world.

But like the movie character, he was a biblical archaeologist who wore a dusty brown fedora, worked as a professor when not digging for artifacts, and even discovered an ancient sacred Jewish ark.

Dr. Strange — a religious studies professor at the University of South Florida since 1972 and a former dean of its College of Arts and Letters — died March 23 from complications of cancer. The native Texan was 80 and still teaching at USF.

[...]
Requiescat in pace.

Also, still for Passover, The Ancient Near East Today has reprinted a 2014 essay by Professor Strange: Jesus’s Passover. The essay is about how Passover was celebrated at the time of Jesus. It does not address the question of whether Jesus' Last Supper was a Passover Seder. More on that here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 05, 2018

A royal tomb at Megiddo from c. 1600 BCE

ARCHAEOLOGY: Untouched for 3,600 years, ‘royal’ tomb may change what we know about Canaanites Located at the crossroads of civilization, a Tel Megiddo burial chamber includes a diadem-bedecked male skeleton, and hints that bones did not always rest in peace (AMANDA BORSCHEL-DAN, Times of Israel). While we're on the topic of Megiddo, it seems worthwhile to mention this story from last month. The discovery is from a period much earlier than PaleoJudaica's usual interests, but elements of it contribute to a point I've been making for a couple of years.
The intact Tomb 50 gives [archaeologist Melissa] Cradic an unprecedented chance to observe — Pompeii-like — a burial frozen in medias res.

Cradic said that at the mouth of the chamber, there is “abundant evidence of care and feeding of the dead through food deposits (animal bones, charred organic remains) found in situ in plates and bowls that were positioned carefully near the three intact bodies.”

She also describes “relatively dense deposits of fragmented animal bones, charcoal, cooking installations, and imported Cypriot pottery directly above the tomb, which could indicate ongoing commemoration at the grave-site after it was sealed.”
Archaeologists have found a sealed and untouched tomb at Megiddo from c. 1600 BCE, and some organic remains survived inside it. This tomb shows, first, that even heavily excavated sites like Megiddo still have surprising and exciting discoveried hidden in them. But it also shows that organic remains could last a very long time in environments that are now being excavated.

I have pointed before to the substantial organic remains uncovered at Iron Age Megiddo and Timna. The new ones at Megiddo are some five centuries earlier still. They may amount more to organic "residue" ("charred organic remains") rather than linen cloths or textiles, but they contribute to my point. There is no reason why scrolls could not have survived from the Iron Age (1200-600 BCE) in Israel and nearby. If they were buried in jars or just sealed in an arid environment, they, or fragments of them, could still be there.

I think there is more chance that remnants of a cuneiform archive could turn up at Megiddo or Hazor. Isolated cuneiform tablets have been found at both. But we have ample demonstration that conditions at Megiddo could also preserve very fragile organic remains, including scrolls.

It may well be that, in the coming years, scrolls or scroll fragments from the Iron Age will be excavated at one of these sites. The so-called Jerusalem papyrus may or may not be a forgery. But there may be more coming from scientific excavations.

Watch this space. You heard it here first.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Legio lecture at Laramie

THE UNIVERSITY OF WYOMING: UW Religion Today: Romans, Jews and Christians at Legio, Israel: Early Evidence for Christianity in Ancient Palestine (Paul V.M. Flesher).
But, what of the Christians who stayed in Israel in the first century; did they flourish? That is a good question. The historian Eusebius mentions bishops in Jerusalem, Caesarea and Maximianopolis, but we know little about the Christians they led. Did Christianity flourish and increase in Israel after Jesus’ resurrection, maintain only a small presence or die out? We know surprisingly little. While archaeologists have made extensive finds and excavated churches from the time of Constantine and his successors, there have been few finds from previous centuries.

So, when archaeologists announced the excavation of a Christian prayer hall near the ancient site of Megiddo in Israel 12 years ago, initial expectations hoped that here, finally, were archaeological remains of the early Christians of Israel. In the end, however, it turned out to be something totally different. The prayer hall showed that Christians not only served in the Roman army, but they were accepted and their worship acknowledged as legitimate.

Megiddo, what the New Testament calls Armageddon, was located at the crossroads of important ancient roads for more than two millennia. After the city mound was abandoned, the area continued to be inhabited and, by the first century, a village of Jews and Samaritans known as Kefar Othnay had grown up at the crossroads.

When the Roman Empire decided to station a legion in Palestine, it settled on these crossroads as the place from which most of Palestine could be quickly reached. Ultimately, six Roman “highways” linked this location to the rest of the province, including Jerusalem, Galilee, Ptolemais and Caesarea.

The 6th Roman Legion spent 170 years in this base, known as Legio. Situated next to Kefar Othnay, it became the site’s name from the early second century to the end of the third century.
I have been following the excavation of the Sixth Legion Roman camp ("Legio") at Megiddo for some time. It is also known as the Megiddo Prison excavation. For past posts see here and here and follow the links. One note of caution: there seems to be some doubt about the early (i.e., third century) date of the mosaic that refer to "God Jesus Christ." Larry Hurtado has more on that. See here.

Later this month there will be a lecture in Laramie by Matt Adams, Director of the Albright Institute, on the Legio excavation. Hopefully he will address this question.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Was the Last Supper a Passover Seder?

BIBLE HISTORY DAILY: Was Jesus’ Last Supper a Seder? (Jonathan Klawans). For Passover and, belatedly, for Easter. This is the full text of an article published in BAR in 2001. It is still very informative.

I am less skeptical than Professor Klawans about Jaubert's theory that Jesus and his followers observed Passover on a different date than that observed by the Jerusalem authorities. There is some reason to infer that such situations also arose for the Qumran sectarians, who seem to have observed the same solar calendar. But this is just a possibility. I am not saying it is right.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Biblical Studies Carnival 145

ZWINGLIUS REDIVIVAS: The March Madness Edition of the Biblical Studies Carnival (Jim West).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 04, 2018

YHWH and Asherah at Kuntillet Ajrud

EPIGRAPHY AND MONOTHEISM A Strange Drawing Found in Sinai Could Undermine Our Entire Idea of Judaism. Is that a 3,000-year-old picture of god, his penis and his wife depicted by early Jews at Kuntillet Ajrud? (Nir Hasson, Haaretz).
More than four decades after its excavation wound down, a small hill in the Sinai Desert continues to bedevil archaeologists. The extraordinary discoveries made at Kuntillet Ajrud, an otherwise nondescript slope in the northern Sinai, seem to undermine one of the foundations of Judaism as we know it.

Then, it seems, "the Lord our God” wasn't “one God.” He may have even had a wife, going by the completely unique "portrait" of the Jewish deity that archaeologists found at the site, which may well be the only existing depiction of YHWH.

[...]
First, I don't think these discoveries undermine anything in Judaism, even if the more creative interpretations of the evidence prove to be correct. The Bible makes it quite clear that in the Iron Age II (the monarchical period) the idea of monotheism hadn't entirely caught on in ancient Israel and it would not succeed definitively until after the Babylonian exile.

The remarkable discoveries at Kuntillet Ajrud are not recent news. I remember discussing them with interest in postgraduate seminars in the early 1980s. But the material has since been published and the discussion continues to move forward. This long article gives a summary of the current state of play.

Some past PaleoJudaica posts on Asherah at Kuntillet Ajrud and related matters are here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Aramaic inscriptions in a Roman-era Jordanian tomb

(EPIGRAPHIC) ARAMAIC WATCH: Findings from Irbid's Bait Ras tomb are 'unique in region' (Hana Namrouqa, Jordan Times).
AMMAN — Studies and excavations on Irbid Governorate’s Bait Ras tomb revealed that the archaeological site is "unique on a regional level", featuring Greek and Aramaic inscriptions and many frescoes, archaeologists said on Tuesday.

The Bait Ras tomb happened to be "virtually intact", the archaeologists said, indicating that it dates back to the Roman period, specifically in the period from 1st-3rd century AD.

The Jordan Department of Antiquities (DoA) and the USAID’s Sustainable Cultural Heritage Through Engagement of Local Communities Project (SCHEP) shared the Bait Ras tomb project’s initial findings and future plans during a ceremony at the site of the tomb.

Discovered by sheer accident in November 2011, the tomb’s walls are covered with elaborate paintings and inscriptions of significant historical value, DoA General Director Monther Jamhawi said.

[...]
This is the first I have heard of this site. The report says that 52 inscriptions in Greek and Aramaic as well as "dozens" of frescoes were recovered in the tomb. I hope we hear more soon.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Frilingos on the Infancy Gospels

ANCIENT JEW REVIEW: Why Do the Infancy Gospels Matter? (Christopher A. Frilingos).
As I studied the infancy gospels, I began to wonder if something had been overlooked in the intense scholarly focus on the figures of Jesus and Mary. That something, I concluded, was the depiction of familial relationships.

***********

In my book, Jesus, Mary, and Joseph: Family Trouble in the Infancy Gospels, I use the term family gospels instead of “infancy gospels.” The new terminology puts a spotlight on the dynamics of household relationships in the accounts. ...
Cross-file under New Book and New Testament Apocrypha Watch.

I have more on some of the Infancy Gospels here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The sages and Second Isaiah on the Exodus

IT'S STILL PASSOVER: An Ideal Exodus? (Hakham Dr. Isaac Sassoon, TheTorah.com).
At the Seder we commemorate our ancestors’ departure from Egyptian bondage and express gratitude for the inestimable gift of freedom. And yet, some ancient rabbis, and prophets before them, could not ignore the affliction and hardship that befell Egyptians as well as Israelites at various stages of the story. And so for the future they envisioned a kinder redemption.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Was it the resurrected Jesus walking on water?

BELATEDLY FOR EASTER: Walking on the Water, Revisited (Philip Jenkins, The Anxious Bench).
Rudolf Bultmann and others suggested that other early Resurrection appearances survive in the Gospels in the form of stories that are now associated with Jesus’ lifetime. Actually, that sort of confused reshuffling is all the more likely given what I said above about the forgotten parts of the earliest creeds. When the gospels were written, the writers had a lot of stories to deal with and didn’t exactly know what to do with some of them.

The Transfiguration (Mark 9) is the best known example of such a possible “displacement.” Here, though, I’m referring to the famous scene when Jesus is seen walking on the water (Mark 6: 47-51, Matt. 14.22-33, John 6.16-21), which is generally listed among the miracles Jesus performed during his lifetime. Plenty of scholars through history have noted the resemblances between this scene and the acknowledged post-Resurrection appearances, especially that in John 21.
Could be.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 03, 2018

Moses' horns are back in the news

TRANSLATION AND ICONOGRAPHY: Why Even Some Jews Once Believed Moses Had Horns. It is often said that this is a simple matter of mistranslation, but Vulgate author Saint Jerome would not have made such a crude mistake (Elon Gilad, Haaretz).
Hence, Jerome must truly have believed that Moses came down from Mount Sinai with horns, and not radiant. Since Jerome was living in the Holy Land at the time and consulted with Jews when working on his translation, he must have been informed by them that Moses indeed had horns. This may be a bit hard to believe, but we in fact know that some Jews did believe that Moses was literally horned.
John Meade also has a post at the ETC Blog on the ancient biblical translations and Moses' horns: Why Does Michelangelo's Moses Look Like That? He agrees that Jerome knew what he was doing when translated Exodus 34:29 the way he did. Whether that was the correct translation remains debated today.

In PaleoJudaica's early days there was some discussion about the origins of the tradition that Moses had horns. You can follow that discussion here, here, here, here, here, here, here, here, and, more recently, here (link has rotted; sorry) and here. The link has rotted in the last post too, but you can see the carving of the horned Moses at Rossyln Chapel here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on the de-mining of Qasr Al-Yahud

PILGRIMAGE MINEFIELD: Clearing Land Mines From the Spot Where Jesus Is Said to Have Been Baptized (Isabel Kershner, New York Times). Belatedly for Easter, sort of.
Now, in an effort to rehabilitate and open up the rest of the site, the Halo Trust, a British-American mine clearance charity, has begun a mine-clearing operation with the cooperation of the Israeli National Mine Action Authority, working under Israel’s Ministry of Defense, and the Palestinian Mine Action Center under the auspices of the Palestinian Authority.

The project is being jointly funded by the Ministry Defense and Halo, which has raised more than $1 million so far, and it will probably take at least a year.

Despite the political awkwardness of working in occupied territory, the Palestinians and Israelis share an interest in promoting Christian tourism. Both Israel and the West Bank boast major Christian sites like Nazareth and Bethlehem, and the pilgrim trade is lucrative.
I have been following this story for a while, but this New York Times piece covers it in considerable detail and is worth a read. Qasr Al-Yahud is one possible site for the baptism of Jesus. Despite the current danger, it is an increasingly popular pilgrimage site and tourist attraction.

Background here and links,

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Giant resurrected Jesus

REMNANT OF GIANTS: Jesus’ Resurrection and Giants (Deane Galbraith). Belatedly for Easter.

Cross-file under New Testament Apocrypha Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 02, 2018

Archaeological petition vs. Temple Mount prayer plaza

TEMPLE MOUNT WATCH: The archaeologists versus the Kotel plan. 'Jewish history is being trampled to satisfy a religious minority that hasn't been satisfied in the past-and likely won't be in the future' (Arutz Sheva).
Robinson Arch Compound is an archeological garden, a legally-mandated antiquities site, located at the foot of one of the important entrance gates to the Temple Mount and built during the Second Temple period. It extends around the foundations of the gate, the merchants' shops next to them, and the mikvahs, among the most impressive in the world, once intended for pilgrims making their way to Jerusalem during festivals.

Since news of the intention to prepare a prayer plaza at Robinson’s Arch, the archaeological community has been in a rage, strongly opposing the move. The present petition is the culmination of the archaeologists' struggle that has been going on for years against the platform, established as a wound in the heart of the impressive archaeological site. "Four rounds of chipping away at the site have turned it from a magnificent place to one where the ruins are trampled under plates and iron ... There is no doubt what the end of the site will be after the huge works planned and approved, since in the end - even with the best of intentions - it will be destroyed definitively and completely, and its very exposure will be will be an eternal disgrace," the petition states.
As of last summer, the plan had been suspended. I don't know what its status is now.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Passover priestly blessing at Western Wall 2018

TEMPLE MOUNT WATCH: Tens of thousands flock to Western Wall for priestly blessing. US Ambassador David Friedman takes part in Jerusalem ceremony as throngs make traditional Passover pilgrimage (Times of Israel). This ritual is an annual Passover event. Last year's post, with links, is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the eating of Matzah

PASSOVER IS HERE: Why Do We Eat Matzah in the Spring? (Dr. Yael Avrahami, TheTorah.com).
To mark the new year of grain and ensure the bountiful wheat harvest to come. But why do we remove all our chametz (leaven)?
For more on the probability that a spring new year was celebrated in ancient Israel, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

60 Minutes interviews Brent Searles

TECHNOLOGY WATCH: 60 Minutes’ to feature UK prof who developed a way to decipher ancient scrolls (KARLA WARD, Lexington Herald Leader).
The idea that a blackened, 2,000-year-old rolled-up papyrus scroll could somehow be unfurled and read today almost seems like a miracle.

It even seems that way to Brent Seales, the University of Kentucky computer science professor who came up with a way of doing it.

On Sunday night, Seales and his work will be featured on an episode of the longrunning CBS news magazine show “60 Minutes.” The show airs at 7 p.m.

[...]
The show ran last night. You can read the transcript at the link in the quote above. It's good to see 60 Minutes taking notice of the important work of Professor Seales, on which more here and links. Follow the links there for more on the recovery of the text of the charred Leviticus scroll. For more on his work on the Herculaneum scrolls, see here and links. And for still more on the site of Herculaneum and its carbonized scrolls, see here and here and many links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 01, 2018

What is Biblical Archaeology?

ASKING THE IMPORTANT QUESTIONS: What is biblical archaeology? [Extract] (Eric H. Cline, OUP Blog).
In the following excerpt from Biblical Archaeology: A Very Short Introduction, Eric H. Cline explains the interests of biblical archaeologists, and explores the types of questions that those in the field set out to answer.
This book was published back in 2009, so I'm surprised to see OUP publishing an excerpt from it now. But it's nice to have anyway.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Syriac Heritage Museum in Erbil

SYRIAC WATCH: In pictures: Syriac Heritage Museum showcases Iraq’s rich Christian past (A.C. Robinson, Rudaw).
ERBIL, Kurdistan Region – Just across the street from the oldest church in Ainkawa, a Christian neighborhood of Erbil in Iraqi Kurdistan, sits the Syriac Heritage Museum, showcasing snippets of history from the different Christian denominations of Iraq.

“This museum is one of the most important museums in the Middle East because the Iraqi Christians are a minority and their history is being lost,” the museum’s director, David Nadhir Dinkhan, told Rudaw English. “We must try to preserve our history.”

The three main Christian denominations in Iraq are Chaldean, Catholic and Orthodox.

After receiving permission from the Kurdistan Regional Government (KRG)’s Ministry of Culture to open the museum and collect remnants from across Iraq and Kurdistan, construction began on the Syriac Heritage Museum in 2009. It opened its doors in October 2015.

[...]
Regular readers may recall that Erbil is the modern name of the site of the ancient Kingdom of Adiabene, which was ruled by the Jewish convert Queen Helena in the first century C.E. More on the House of Adiabene is here and links

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Passover Haggadah from the Cairo Geniza

PASSOVER IS HERE: Cairo Genizah Project Reveals 11th Century Passover Haggadah (JNi.Media).
An ancient Haggadah from the Cairo Genizah, probably from the 10th-11th centuries CE, opens a window to the Jewish customs of the Middle Ages: the Passover Seder guidelines are written in Judeo-Arabic (Arabic in Hebrew letters, similar to Yiddish); the blessing for washing hands, “al netilat yadaim,” is expressed as “al rechitzat yadaim”; and this Haggadah follows the Eretz Israel tradition, which disappeared around the 12th century.

[...]
For many, many past posts on the Cairo Geniza, start here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Easter 2018

HAPPY EASTER to all those celebrating. My 2016 Easter post contains links leading to biblical and related passages concerning Easter and to correct information on the origin of the word. And this post gives biblical references for the Passion narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, March 31, 2018

Egyptian place names in Exodus

PASSOVER IS HERE: What We Know about the Egyptian Places Mentioned in Exodus (Dr. David A. Falk, TheTorah.com).
Egyptian records and archaeological findings shed light on the toponyms (place names) that appear in the exodus account: Ramesses, Pithom, Pi-Hahiroth, Baal-Zephon, Migdol, Sukkot, and Yam Suf.
Cross-file under Topography.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Quinn, In Search of the Phoenicians

PHOENICIAN WATCH: Book Review: ‘In Search of the Phoenicians’ — Josephine Quinn (LISA KAAKI, Arab News).
In this provocative, brilliant and original book, Josephine Quinn not only sheds new light on the ancient civilization of Phoenicia but actually questions its very existence. Quinn argues that while the Phoenicians as a people certainly existed, as did the Phoenician language, there is no historical evidence that they ever constituted an ethnic group or nation or that they ever claimed to.

[...]
Past posts on the book are here (with some substantive comments) and here. And follow the links for more on Professor Quinn's work

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Settlements in Judah in the Persian Period

BIBLIOGRAPHIA IRANICA: Persian period settlement in the territories of the former kingdom of Judah. Notice of a new article: Faust, Avraham. 2018. Forts or agricultural estates? Persian period settlement in the territories of the former kingdom of Judah. Palestine Exploration Quarterly 150 (1), 34-59. Follow the link for an abstract and a downloadable PDF of the article.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hurtado on the Mary Magdalene film

LARRY HURTADO: “Mary Magdalene”: The Film. He thought it was historically dubious, anachronistic, and boring.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, March 30, 2018

Passover 2018

HAPPY PASSOVER TO ALL THOSE CELEBRATING! The festival begins this evening at sundown. Last year's Passover post is here and it has many Passover links. Relevant biblical texts are collected here. Some Passover-related posts from the last year are here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on the Mellaart forgery accusation

IT'S COMPLICATED: Researcher Makes Controversial Allegation of Archaeological Fraud at Renowned Turkish Site. Eberhard Zangger alleges that the prominent British archaeologist James Mellaart forged artifacts. The accusations are difficult to evaluate (Lydia Pyne, Hyperallergic).
Zangger claimed that, in a note found after his death, Mellaart encouraged colleagues to publish these translations and artifacts after his death — and said that anyone following through with Mellaart’s request was being duped and perpetrating archaeological fraud. “I feel abused,” Zangger told LiveScience. He said that Mellaart “had no scruples when it came to harming other people’s careers.”

These accusations are difficult to evaluate. Mellaart died in 2012, and Zangger, whose allegations have not appeared in a peer-reviewed scientific journal, is cited as the only source in the story. Zangger did not immediately respond to a request for comment, but in a statement sent to Hyperallergic after publication, he said, “Publishing a peer reviewed article on this might have taken years, if a journal is at all willing to cover the subject.”
This article has some new information on the case. The accusations remain to be verified, if they can be.

Background linking to the Live Science article that broke the story is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient Books Blog

ASSIMILATED TO THE BLOGOSPHERE: The Ancient Books Blog.
The project ‘Romans, Christians, and their Books, 300-486 CE’, explores how readers and writers in the late Latin west were affected by the change in book format from scroll to codex. Literary scrolls were the norm until the third or fourth century CE, but by the fifth century the codex had become the default format for books. This project explores the extent to which this change in format affected how people in late antiquity thought about literature. ...
The project is run by Dr. Cillian O’Hogan and his team at the University of British Columbia. He is also teaching CNRS503, “The Ancient Book this semester.

This project does not involve ancient Judaism explicitly, but it is highly relevant for understanding the transmission of many ancient Jewish texts in late antiquity.

HT AJR.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Lipton, From Forbidden Fruit to Milk and Honey

BOOK REVIEW: What the Torah talks about when it talks about food. In 'From Forbidden Fruit to Milk and Honey,' Diana Lipton compiles an extensive commentary on the themes of sustenance in the Bible (Jessica Steinberg, Times of Israel).
Background here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, March 29, 2018

Coins from Great Revolt excavated in Jerusalem

EXCAVATION NUMISMATICS: COINS FROM DESTRUCTION OF SECOND TEMPLE FOUND IN TIME FOR PASSOVER. “A discovery like this—ancient coins bearing the words ‘Freedom’ and ‘Redemption’—found right before the Jewish Festival of Freedom—Passover—begins is incredibly moving” (Lidar Gravé-Lazi, Jerusalem Post). The coins were excavated with pottery in a large cave:
[Dr. Eilat] Mazar explained that there is a significant difference among the bronze coins, as in the first year when the rebels had hope and faith in their success, the inscription on the coins in ancient Hebrew script read: “For the Freedom of Zion.”

However, during the fourth year and before the destruction of the Temple, the rebels conveyed their despair by inscribing on the coins the inscription LeGeulat Tzion, meaning “For the Redemption of Zion.”

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

AJR reviews Sanders, From Adapa to Enoch

ANCIENT JEW REVIEW: From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon (Mark Lester).
Seth L. Sanders. From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylon. Texts and Studies in Ancient Judaism 167. Tübingen: Mohr Siebeck, 2017.
The essay opens:
Seth L. Sanders’s recent book, From Adapa to Enoch: Scribal Culture and Religious Vision in Judea and Babylonia puts forward a new history of cultural contact between Mesopotamian and Judean scribal cultures that culminated in the Second Temple Period. Sanders revisits the question of the shared features between Judean and Mesopotamian literature (such as ascent to heaven, heavenly visions, in addition to distinctively Babylonian astronomy and metrology), but he also offers two pointed methodological correctives for the study of ancient Near Eastern scribal cultures. The first corrective addresses the question of how to write a history of scribal culture; the second, addresses the question of how to approach religious experience in the ancient world.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Following Josephus in Rome

THE WORLD IS FULL OF HISTORY: Rome, Through the Eyes of Flavius Josephus. Where, but in the Eternal City, is it possible to map a 2,000-year-old eyewitness account of history onto an intact urban fabric? (DAVID LASKIN, New York Times).
Turncoat? Asylum seeker? Pragmatic visionary? Historians have long debated Josephus’s motives and character. What’s indisputable is that most of what is known about the violent encounter between Rome and Judea during this period comes out of his work. What’s astonishing is that, with a sharp eye and a bit of research, you can still walk in Josephus’s footsteps in contemporary Rome. Where but in the Eternal City is it possible to map a 2,000-year-old eyewitness account onto an intact urban fabric?
For many past PaleoJudaica posts on the Arch of Titus, start here (cf. here) and follow the links. Also, a notable link on the Arch and ancient Rome is here (scroll down).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Talmud on mixtures, mice, and math

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Grapes of Math. In this week’s ‘Daf Yomi,’ the Talmudic calculations that make forbidden wine and food into permitted meals for religious Jews.
Of all the subjects treated in Tractate Avoda Zara, the one that takes up the most space is wine. The rabbis state as a general principle that Jews are not allowed to have anything to do with wine belonging to gentiles. Not only may Jews not drink such wine, they are not allowed to buy or sell it; nor can Jews have anything to do with wine that has been in the custody of a gentile, even briefly, or that a non-Jew has stirred or handled. The ostensible reason for this wide-ranging ban has to do with idol-worship: the rabbis are concerned that a pagan will use wine to pour out a libation to his god, thus rendering it abhorrent to Jews. The ban is also, of course, an effective way of discouraging business and personal relationships between Jews and non-Jews, which is also a goal of the rabbis in this tractate.

In Chapter Five of Avoda Zara, the subject of wine leads the rabbis to take up the issue of mixtures. ...

Earlier Daf Yomi columns are noted here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, March 28, 2018

Amirav, Grypeou, and Stroumsa (eds.) Apocalypticism and Eschatology in Late Antiquity

NEW BOOK FROM PEETER'S PRESS:
Apocalypticism and Eschatology in Late Antiquity
Encounters in the Abrahamic Religions, 6th-8th Centuries


Series:
Late Antique History and Religion, 17

Editors: Amirav H., Grypeou E., Stroumsa G.G.

Year: 2017
ISBN: 978-90-429-3537-2
Pages: XVIII-363 p.
Price: 94 EURO

Summary:
This volume includes papers on ancient apocalypticism and eschatology in the crucial period prior to the advent of Islam in the Mediterranean basin, and through the period (the sixth to the eighth centuries) when this new religion took roots and established itself in the area. As these were important social, religious, and cultural phenomena, the contributors to this volume - specialists in Late Antique and Byzantine, Syriac, Jewish, and Arabic studies - have investigated them from a variety of angles and foci, rendering this volume unique in terms of its interdisciplinary approach and broad scope. In this regard, Apocalypticism and Eschatology in Late Antiquity should be read as complimentary to the previous volume in the series, New Themes, New Styles in the Eastern Mediterranean, where similar goals were set and met, namely to understand not only how the Christian and Jewish populations responded to the dramatic political and military changes, but also how they expressed themselves in existing, reinvented, and new literary means at their disposal.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Liverani, Imagining Babylon

BRYN MAYR CLASSICAL REVIEW: Mario Liverani, Imagining Babylon: The Modern Story of an Ancient City. Studies in Ancient Near Eastern Records (SANER), 11. Berlin; Boston: De Gruyter, 2016. Pp. xviii, 488. ISBN 9781614516026. $182.00. Reviewed by Felipe Rojas, Brown University (felipe_rojas@brown.edu).
How has the ancient Near Eastern city been "imagined and visualized, studied and reconstructed" (p. vii) over the past two hundred years? That is the question at the core of this wide-ranging book, originally published in Italian in 2013. According to Liverani, the answer should excite not only his fellow historians and archaeologists of the ancient Near East, but also many other scholars, including those studying the history of the city, the dynamics of colonialism and its aftermath, and, more generally, anyone interested in the biography of the cultural constructs called "East" and "West." To that list I would add historians of archaeology and ancient history.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.