Friday, November 28, 2025

Missing-women mysteries in NT manuscripts?

TEXTUAL CRITICISM: Two news items have just come up about textual variants in New Testament manuscripts that may remove one woman from a story and give us the lost name of another woman.

Manuscript Mystery. Mary, Martha, and Mary Magdalene in the Gospel of John (Bible History Daily)

In her article entitled “The Mystery of Mary and Martha” in the Winter 2024 issue of BAR, Elizabeth Schrader Polczer points out that some early copies of John’s Gospel exhibit unusual treatments of the sisters of Lazarus, which together suggest that an early version circulated in which there was only one sister, Mary—sometimes thought to be Mary Magdalene—while Martha was added later.
The BAR article is behind the subscription wall, but this BHD essay has a good summary of it.

Researchers Restore Long-Lost Greek Woman to the Bible After 2,000 Years (Nisha Zahid, Greek Reporter). HT Rogue Classicism.

A Brigham Young University researcher says he has recovered the name of a woman whose identity vanished from the Bible for nearly two millennia. According to new findings, the woman addressed in 2 John, New Testament , was not an unnamed “elect lady,” as scholars long believed, but a Greek woman named Eclecte.

[...]

The book is Lincoln H. Blumell, Lady Eclecte: The Lost Woman of the New Testament (Minneapolis, MN: Fortress Press, 2025). You can read a review of it here.

The Greek Reporter article is unclear about this, but the proposed reading of the name does appear in some NT manuscripts, so it is not just an emendation.

I would not bet the farm on either of these textual reconstructions, but they are worth noting.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 27, 2025

Thanksgiving and the Sifting Project

THE TEMPLE MOUNT SIFTING PROJECT BLOG: THANKSGIVING — THEN AND NOW.
As Thanksgiving approaches, we’re reminded that the idea of giving personal thanks to God for the blessings, bounty, and miracles in our lives is deeply rooted in the biblical tradition. Leviticus 7:11–15 introduces the concept of the Korban Todah, the Thanksgiving Offering. This passage gives the basic framework: it is a type of peace offering accompanied by loaves of bread that must be eaten within a limited time.
The Sifting Project has to work pretty hard to find a connection between its discoveries and today's holiday, but the effort is appreciated. Read the post for details.

And happy American Thanksgiving to all those celebrating!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A first-century Latin sortilege inscription from Cartagena

ROMAN-ERA LATIN EPIGRAPHY: A Roman Urn Found in Cartagena Reveals a Forgotten Governor and Rare Lot-Casting Rituals (Leman Altuntaş, Arkeonews). HT Archaeologica News, 24 November.
The recent discovery of a Roman inscription in Cartagena has illuminated an obscured chapter of Hispania Citerior’s history, revealing the name of an unknown Roman governor and offering rare, tangible evidence of lot-casting rituals in the late Republic.

[...]

While we're on the topic of Cartagena (see immediately preceding post), I may as well note this recent discovery there.

I have posted a couple of photos of the Roman Forum atrium area and lots of context here. And I see from my photo archive that the inscribed vessel was on display in the Museum when I was in Cartagena in late September. Here are photos of it and its description plaque.

For more on (somewhat later) ancient sortilege, see the posts collected here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Phoenician shipwreck exhibition in Cartagena

PHOENICIAN WATCH: Until May 24 San Javier Phoenician shipwreck exhibition at the ARQVA museum in Cartagena. Fenicios, Mercaderes del Mar show some of the items found on board the Bajo de la Campana wreck which was found off the coast of La Manga (Murcia Today).

I'm sad to have just missed this exhibition at the National Museum of Subaquatic Archaeology in Cartagena, Spain.

On my recent trip to Cartagena, I did visit the museum. A few of the artifacts recovered from the seventh century BCE San Javier Bajo de la Campana shipwreck were on display. I commented on some of them here. But there are many more in this new exhibition.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 26, 2025

Review of new Levantine and Attic curse tablet editions

BRYN MAYR CLASSICAL REVIEW: Magica Levantina and Defixiones Atticae.
Robert W. Daniel, Alexander Hollmann, Magica Levantina (Mag. Lev.). Sonderreihe der Abhandlungen Papyrologica Coloniensia, 52. Leiden: Brill, 2025. Pp. xxvi, 372. ISBN 9783506797773.

Jaime Curbera, Inscriptiones Graecae II/III: Inscriptiones Atticae Euclidis anno posteriores. Part 8: Miscellanea. Fascicule 1: defixiones Atticae. Berlin: De Gruyter, 2024. Pp. xiv, 462. ISBN 9783111335780.

Review by
Christopher Faraone, University of Chicago. cf12@uchicago.edu

Both volumes look like important contributions, but the first is of particular interest to PaleoJudaica:
The curses collected in Magica Levantina were also found primarily in wells, but date to somewhat later periods, when chariot racing became a cultural craze throughout the Empire and created a special and presumably lucrative focus on magical rituals designed to affect the outcome of races. As one would expect given their Levantine provenience, they often reflect the power of the Jewish god and his angels, refer to stories from the Hebrew Bible and a single example was even inscribed in Aramaic. Here we often get a close look at how the originally Greek practice of inscribing lead tablets with curses was adapted to local ideas and beliefs.
I noted the Project Magica Levantina several years ago.

I also noted the publication of that Aramaic racing curse amulet here. As that post notes, the late-antique magical tractate Sefer HaRazim includes what amounts to a magical blessing on a race horse. I discuss that passage a bit more here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Luvian-Phoenician bilingual inscription

PHOENICIAN WATCH: 2,700-Year-Old Luwian Stele Reveals Ancient Name of İvriz Spring and New Details on King Warpalawa ( Leman Altuntaş, Arkeonews).
A newly published study has brought surprising clarity to one of Anatolia’s most iconic sacred landscapes. An untranslated Late Iron Age inscription discovered nearly four decades ago near the famous İvriz rock relief has finally been deciphered—revealing not only the ancient name of the İvriz spring but also unexpected details about the 8th-century BCE ruler who commissioned it: Warpalawa, King of Tuwana.

[...]

Progress in the decipherment of Luvian is exciting. But it is not particularly relevant to biblical studies. This Luvian lapidary inscription does have lots of new information, but what caught my eye is that it is bilingual. There's a Phoenician summary of the Luvian text.
Another remarkable detail: İVRİZ 2 carries two inscriptions. The Luwian hieroglyphs occupy the front, back, and right side, while a much-damaged Phoenician text appears on the left and lower sections. This bilingualism highlights İvriz as a cultural crossroads where Luwian, Aramaic-Phoenician, and Assyrian spheres intermingled.

The Phoenician sections appear to mirror or summarize the Luwian text—possibly for a linguistically diverse audience of merchants, travelers, or regional elites.

I was hoping that the damaged Phoenician text, which has already been deciphered and published, contributed to the decipherment of the Luvian inscription. But the underlying article here doesn't show much interest in it. Nevertheless, every scrap of ancient epigraphic Norwest Semitic is good to have.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Concerns about the Babylonian version of the Behistun inscription

BIBLIGRAPHIA IRANICA: The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.). Notice of a new peer-review journal article:
Hackl, Johannes. 2025. The Unfinished Story of the Babylonian Version of the Bīsotūn (Behistun) Inscription (DB Bab.). Iraq. Published online 2025:1-20. doi:10.1017/irq.2025.10033
The article is open-access. It is highly technical, but if you are familiar with the Behistun inscription (which was the Rosetta Stone for deciphering Akkadian cuneiform) you can pick up the introductory and summary sections and the conclusion and get the gist.

For background on the Behistun (Bistun, Bīsotūn) inscription, see here. For more posts follow the links. As you can see, the Aramaic version has some relevance for the study of ancient Judaism.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 25, 2025

Sarah and the Aqedah in the monotheistic traditions

PROF JASON KALMAN: Sarah’s Response to the Binding of Isaac in Judaism, Christianity, and Islam (TheTorah.com).
Sarah is absent from the biblical account of Isaac’s binding, and there’s no indication that Abraham even discussed God’s command with her. Would she have been an active participant, a faithful supporter, or a grief-stricken mother? Later interpreters filled in her role according to their religious and cultural contexts.
For many PaleoJudaica posts on the Aqedah (the binding of Isaac, Genesis 22), see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

BAR, Winter 2025

LATEST ISSUE: Biblical Archaeology Review, Winter 2025.

Looks like everything in this issue is behind the subscription wall. But hopefully Bible History Daily will produces summaries of some of the articles.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Catholic review of The Carpenter's Son

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: ‘The Carpenter’s Son’ Reimagines the Boyhood of Christ — Badly. COMMENTARY: Marketed as a ‘horror movie,’ the film leans on fringe apocryphal tales but ends up revealing more about modern storytelling than ancient faith (Deacon Thomas L. McDonald, National Catholic Register).
Naturally, the faithful will wonder if a self-described “Jesus horror movie” — a movie in which a moping, teenaged Jesus fights a nonbinary Satan (pronouns: they/legion) while Cage’s Joseph struggles with his faith and pop star FKA Twigs pouts vapidly as the Blessed Mother — is heretical, blasphemous or any number of other appalling things, but it’s simply too mindless and incoherent to be genuinely offensive.

It’s a grimy, meandering and pointless exercise that can’t quite decide if it wants to be a genuine exploration of faith or an exploitative thriller, and thus winds up being nothing at all.

That's harsh, but not untypical of the reactions to the film.

This review gives a good overview of the Infancy Gospel of Thomas and its limited influence on the movie. It's refreshing to find a reviewer who made the effort to read and read up on the book.

I was looking forward to a cinematic version of the Infancy Gospel, which, as the review observes, has no shortage of horror material. I'm disappointed to hear how thin the apocryphal veneer actually is.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, November 24, 2025

AI is transcribing the whole Cairo Geniza

ALGORITHM WATCH: National Library initiative aims to make all Cairo Genizah texts searchable worldwide. A new initiative using the National Library of Israel’s digital Hebrew manuscript database will enable automatic transcription of the entire Cairo Genizah, making the world’s largest trove of medieval Jewish texts searchable and accessible worldwide (Yogev Israeli, Ynet News).
Dr. Tzafra Siew, the National Library’s project manager for digital humanities, said MiDRASH is transforming the study of medieval manuscripts. By combining machine learning with the library’s digitized collections, she said, tasks that once required years of painstaking work can be done quickly and at scale. Researchers will be able to identify individual scribes, track how texts traveled between regions and ask new kinds of questions about the past. In practical terms, she said, hidden links between documents will come to light and many manuscripts that have never been deciphered will gain new meaning.
I have posted on the Friedberg Genizah Project, which has been around for some time, here and links, here, here, and here. As you can see, it has associations with Princeton and Tel Aviv Universities.

There is also a crowdsourcing Cairo Geniza digitization project that is associated with the Princeton project and with with the University of Pennsylvania.

For background on the Cairo Geniza and more PaleoJudaica posts see here and links. And for many PaleoJudaica posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient quarry sites in Jerusalem

ARCHAEOLOGY: Map reveals dozens of ancient quarries hidden beneath modern Jerusalem. Researchers chart 39 quarry sites from 117 excavations, shedding light on how “Jerusalem stone” built the city (Jerusalem Post Staff).
Dating is often difficult, but about 80% of the reports offered at least approximate periods, indicating quarrying from Iron Age II through the Second Temple, Roman, and Byzantine eras into the Early Islamic period, with evidence for reuse and multi-period activity at some sites.
As the JP article notes, the underlying article is open access in the current issue of the peer-review journal Heritage.
The Lithic Journey of Jerusalem Stone: New Evidence of Ancient Quarries

by Adi Sela Wiener 1,2, Laura Medeghini and Gabriele Favero

1 Master’s Program in Urban Design, Bezalel Academy of Arts and Design, Jerusalem, 1 Zmora Street, Jerusalem 9515701, Israel
2 Department of Earth Sciences, Sapienza University of Rome, Piazzale A. Moro, 5, 00185 Rome, Italy
3 Department of Environmental Biology, Sapienza University of Rome, Piazzale A. Moro, 5, 00185 Rome, Italy
* Author to whom correspondence should be addressed.

Heritage 2025, 8(11), 490; https://doi.org/10.3390/heritage8110490

Submission received: 4 September 2025 / Revised: 31 October 2025 / Accepted: 10 November 2025 / Published: 19 November 2025

(This article belongs to the Special Issue Preservation of Cultural Heritage: The Nexus of Diagnosis-Prevention-Sustainability)

Abstract

Jerusalem’s prominent building material of limestone and dolostone, which is commonly known as “Jerusalem stone”, characterizes the city’s architecture and built environment. The distinctive stone was quarried from the Jerusalem landscape, prepared as building stone, and transported to building sites, a process referred to in this paper as the “lithic journey”. While these ancient quarries have been identified in previous studies, new evidence identifies the characteristics and the spatial distribution of these quarries and the connections between them. This study examined over one hundred archeological reports resulting from mainly salvage excavations conducted in the last decade (2012–2024), which has enabled the creation of updated mapping. Data collected from the Hadashot Arkheologiyot: Excavations and Surveys in Israel (HA-ESI), are included in a database that classifies quarry types, building material provenance, and specific characteristics of the ancient quarries that supplied Jerusalem’s building stones. The resulting expanded dataset of this open-access, online resource broadens our understanding of the quarry landscape and the continuous use of stone in the city’s building culture, while also offering an understanding of Jerusalem’s urban development and the design of Jerusalem’s cityscape from antiquity to the present day, as well as contribute to the city’s heritage management.

I have noted reports on ancient quarries in the vicinity of Jerusalem here and many links, here, here and links, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The prutah and the penny

NUMISMATICS: From Prutah to Penny: The Enduring Story of Copper’s Smallest Coins (Aaron Oppenheim and Yosef Baker, The Jewish Press).
Across more than two millennia, separated by oceans and empires, two small copper coins have told a remarkably similar story about money, value, and what society chooses to preserve even when economics says otherwise. The ancient Jewish prutah of Hasmonean Judaea and the modern American penny share far more than their diminutive size and copper heritage; they reflect timeless tensions between intrinsic value, symbolic meaning, and practical utility.

[...]

For more on the prutah and the half-prutah (the lepton or "widow's mite"), see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, November 23, 2025

Festscrift for SEERI (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
Syriac, Coconut Trees and Elephants
A Festschrift to SEERI on its 40th Anniversary

Edited by Daniel L. McConaughy & Françoise Briquel-Chatonnet

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4977-9

Formats *
Hardback (In Print) ISBN 978-1-4632-4977-9
eBook PDF (In Print) ISBN 978-1-4632-4978-6 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Gorgias Eastern Christian Studies 73
Publication Date: Oct 8,2025
Interior Color: Black with Color Inserts
Trim Size: 6 x 9
Page Count: 252
Languages: English
ISBN: 978-1-4632-4977-9
Price: $114.95 (USD)
Your price: $91.96 (USD)

The Saint Ephrem Ecumenical Research Institute (SEERI) was founded in 1985 as the fruit of the efforts of Rev. Dr. Jacob Thekeparampil. Since then, it became a major centre for teaching Syriac and conducting research on this topic, not only in India but in the whole world. Though founded in 1985, SEERI’s roots are deep within the soil of the ancient Syriac churches that trace their origins to St. Thomas. Among some of its more notable contributions, SEERI has organized and hosted ten World Syriac Conferences. The Harp, the periodical published by SEERI, has already forty volumes. SEERI also has published the monograph series, Moran Etho and Awṣār Ṣlawōto. SEERI is a recognized Research Centre associated with Mahatma Gandhi University and conducts MA and PhD programs. SEERI is the face of the ancient Syriac heritage of South India not only in India but the world. This volume is intended as a modest tribute to this extraordinary enterprise.

Congratulations to the Saint Ephrem Ecumenical Research Institute.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, November 22, 2025

Bremmer, Jews, Pagans and Christians in the Roman Empire (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Jan N. Bremmer

Jews, Pagans and Christians in the Roman Empire

Collected Essays III

2025. 680 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament (WUNT I) 547
€179.00
including VAT

cloth
available
978-3-16-170562-5

Also Available As:
eBook PDF
€179.00

Summary

This volume brings together a series of articles on religion in the Roman Empire by Jan N. Bremmer, all of which have been updated and revised where necessary. Organised into four thematic sections, the author emphasises the interplay between early Christianity and its pagan surroundings but also analyses the religious developments in Late Antiquity. Starting with Jewish history, he pays particular attention to the 38 CE pogrom, the emergence of the terms 'Judaism' and 'Christianity', and the interest of Roman authors in Jewish literature, as exemplified by Vergil. The second section focuses on the mutual influences of pagans and Christians, examining subjects such as ghosts, sacrifices, miracles, and, especially, mysteries. The third section analyses various topics relating to early Christianity, such as human sacrifice, martyrs and persecutors, and the disputed dates of significant Christian texts, including the Letters of Ignatius and the Martyrdom of Polycarp. The final section examines key elements of religion in Late Antiquity, such as the demise of traditional Greek and Roman religion and Constanine's conversion. Thanks to its wide-ranging approach and rich bibliographies, this book is essential reading for anyone interested in religion in the Roman Empire.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, November 21, 2025

Pre-exilic linguistic dating of Isaiah 40-66?

THE BIBLE AND INTERPRETATION:
Refining Linguistic Dating of Biblical Texts: Methodological Considerations for Future Use

My analysis suggests that the cumulative linguistic evidence aligns most coherently with a pre-exilic dating of Isaiah 40-66. In fact, a post-exilic dating would require such extensive redating of other books that the traditional Classical vs. Late Biblical Hebrew distinction becomes unstable.

See also Linguistic dating und das Jesaja-Buch: eine Untersuchung der sprachlichen Entwicklung des Hebräischen im Jesaja-Buch sowie ihre Auswirkung auf die Datierung des Buches und auf die Verwendung des Linguistic Dating im Allgemeinen (Ph.D. dissertation, 2024).

By Samuel Koser
Part-time Lecturer
Bible Study College, Ostfildern
November 2025

The Hebrew Bible corpus is not that large. There is often a small number of examples of a given linguistic feature—too small for statistically significant comparison.

Moreover, there is debate about the dating of many of the texts. Even texts composed in the pre-exilic period were edited, possibly heavily edited, in the post-exilic period, when the authoritative books were assembled. So any attempt to date a given HB text by comparing it to other texts in the HB is in danger of circular reasoning.

Comparing HB texts to external epigraphic evidence is more promising. I think that Ugaritic has been helpful for establishing a corpus of early biblical poetry. And attention to the development of Hebrew and Aramaic orthography (spelling) has also made a contribution. But we don't have many Iron Age Northwest Semitic inscriptions, so their usefulness for dating biblical prose is limited.

It is worth asking comparative linguistic questions, even if we won't agree on the answers. This essay has a good discussion of the methodological challenges. I have no opinion on what that means for establishing the date of Isaiah 40-66 on linguistic grounds.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Civil Administration expropriating land around Sebastia

POLITICS AND ARCHAEOLOGY: Israel begins seizing 1,800 dunams of West Bank land to develop archaeological site. Civil Administration says development legal, taking place amid ‘neglect’ of site by Palestinians; Peace Now: ‘Government’s lust for dispossession and annexation is insatiable’ (Emanuel Fabian et al., Times of Israel).

The headline about sums it up. There's lots of controversy over what this move means. This article gives a good presentation of both sides.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Faux Phoenician purple?

SARTORIAL ARCHAEOLOGY: A 2,000-Year-Old Fashion Fraud: Roman Textiles Imitated Royal Murex Purple (Leman Altuntaş, Arkeonews).
Ancient textiles from the Judean Desert reveal that many Roman-era “purple” garments were not dyed with costly murex but with a clever blend of madder and woad, exposing a widespread fake-luxury industry 2,000 years ago.

[...]

I'm not sure which specific textiles are involved. According to the IAA, "thousands of scraps of textiles dating from the Roman period" have been recovered in Israel. One such piece, discovered at Masada, is noted here. Another, discovered in the 1950s in a Wadi Murabba’at cave, is noted here. Both seem to have been dyed with genuine murex shell dye.

Murex shell dye was used by the Phoenicians to make Tyrian purple, and also by the Israelites for the tekhelet dye. For many posts on the subject, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 20, 2025

Anneli Aejmelaeus (1948-2025)

SAD NEWS: Anneli Aejmelaeus, RIP (Drew Longacre, The OTTC Blog).

Prof. Aejmelaeus passed away a few days ago. Many tributes are coming in on social media. She was an important figure in Septuagint studies. Her Wikipedia page is here. Dr. Longacre has additional information in his post.

Requiescat in pace.

UPDATE (21 November): Here is a long list of her many publications. HT the Agade List.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Poetics of Prophecy series - author response

ANCIENT JEW REVIEW: Listening to the Static: An Author Response (Yosefa Raz).
The Poetics of Prophecy, then, presents the tension between the construction of a strong authoritative prophetic voice (the ever-present radio!) and the weakness, uncertainty, doubt, and fissure built into prophecy from the Bible onward, through three staged encounters between scholars and poets, all of whom are deeply invested in the idea of prophecy, and come to shape its very form in modernity. I hope that these particular encounters serve as metonymies for larger intellectual and literary responses to the Bible from the eighteenth to the twentieth century. I can also see, in retrospect, that they comprise investigations into my own intellectual genealogies.
This is the fourth AJR essay on Yosefa Raz's The Poetics of Prophecy. The earlier essays are noted here and links. Cf. also here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient dueling Abraham exegesis

DR. THOMAS R. BLANTON IV, PROF. NOAH BENJAMIN BICKART: Observance or Faith? Jews and Christians Contend Over Abraham’s Legacy (TheTorah.com).
In the 2nd century C.E., when Christianity emerged as a religion, theologians such as Justin and Chrysostom interpreted Paul’s letters to mean that Christians with faith in Jesus are Abraham’s spiritual descendants through Sarah. Jews, in contrast, are only his flesh descendants, banished like Hagar. Genesis Rabbah responds that after Sarah’s death, Abraham remarried Hagar—now called Keturah, “adorned” (kitra) with commandments and good deeds—and had many more children with her than he did with Sarah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

TC has moved and has a new volume out (30, 2025)

THE ETC BLOG: New issue: TC Journal 30 (2025) at a New Home (Tommy Wasserman).
Big News about TC: A Journal of Biblical Textual Criticism

The TC journal has now begun migrating to a new homepage alongside Journal of Biblical Literature and Review of Biblical Literature at the Scholarly Publishing Collective and in terms of layout it has gone through an extreme make-over taking it from the 1990's into the 2020's in terms of appearance and accessibility.

[...]

The journal is open access. Follow the link for links to the new homepage and to all the articles in the current volume (30). There are articles on New Testament and (fewer) Hebrew Bible/Old Testament textual criticism.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Behemoth in the Book of Job

BIBLICAL MONSTER WATCH: The Terrifying Behemoth of the Book of Job. Job 40 presents the behemoth as an imposing and powerful creature comfortable in an aquatic environment (Eben De Jager, The Collector).
The behemoth of Job 40 is enigmatic in that each theory on its identity faces valid criticism. The description provided in the text resulted in scholars suggesting a variety of animals, but each suggestion faces serious criticism. The context of Job 40 may contribute to our identification of this creature. To some extent, an unscientific timeline discredits the identification that best suits the biblical description of physical features. Some groups within multiple denominational affiliations believe that it is viable to identify the behemoth as a prehistoric beast. So, what was the behemoth?

[...]

The focus of the essay is on the Behemoth of the Book of Job and the various, often zany, attempts to identify it with something we already knew. As I have noted before, Behemoth is a cosmological monster associated with Leviathan. I think "mythological creature" is the right answer.

The essay would have benefited from attention to other ancient references to Behemoth (always with Leviathan), notably in 1 Enoch 60:7-8, 4 Ezra 6:49-52, and Syriac Apocalypse of Baruch 29:4. There are also mentions in the rabbinic literature (summarized here in Ginzburg's Legends of the Jews) and the early piyyutim.

For PaleoJudaica posts, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 19, 2025

Hendel on textual criticism

THE BIBLE AND INTEPRETATION:
Farewell to Textual Criticism?

Instead of abandoning textual criticism, scholars should embrace the productive tension between composition and transmission as a source of deeper insight into the Hebrew Bible’s textual history.

By Ronald Hendel
Norma and Sam Dabby Professor Emeritus of Hebrew Bible and Jewish Studies
University of California, Berkeley
November 2025

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

PEF boycott over excavations in Judea and Samaria

ARCHAEOLOGY AND POLITICS: UK’s PEF to boycott Israeli archaeologists over Judea & Samaria excavations. The Palestine Exploration Fund announced it will boycott Israeli archaeologists working in Judea and Samaria, citing opposition to excavations it deems 'unauthorized' (Israel National News).
The PEF announced that it will not publish material originating from such excavations, will not host those involved, and will not assist their research. The group stressed that its policy targets actions rather than nationalities and stated that scholars who adhere to international law remain welcome to work with the PEF.

Israel’s Heritage Minister Amichay Eliyahu issued a sharp response: "This is an extreme and unprecedented step. The PEF is no longer acting as an academic institution but as a political organization promoting a single narrative while delegitimizing Israeli scholars. This is politics disguised as scholarship."

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

New materials tests on the Jordanian lead codices

UNVERSITY OF SURREY PRESS RELEASE: Disputed Jordan codices reveal age variations under ion-beam scrutiny (edited by Lisa Lock, reviewed by Robert Egan, PhyOrg).
Scientists have delivered the most detailed assessment yet of a set of disputed lead books known as the Jordan codices. With debate centered on whether they could date back to the early Christian period, a study led by the University of Surrey's Ion Beam Center has now shed new light on their origin.

The study, published in Nuclear Instruments and Methods in Physics Research B: Beam Interactions with Materials and Atoms, finds that while some of the external pages of one of the books have been found to be contaminated by interactions with the environment, giving ambiguous age determination, inside pages are less contaminated and give clear scientific readings showing they are at least 200 years old, and possibly older.

[...]

The underlying article is open-access in the journal Nuclear Instruments and Methods in Physics Research Section B: Beam Interactions with Materials and Atoms:
On the analysis of lead objects in an attempt to determine their age

Roger P Webb a, Catia Costa a, Vladimir Palitsin a, Julien L Colaux a b, Finlay M. Stuart, Karin Hain d, Silke Merchel d, Peter Steier d

a Surrey Ion Beam Centre, University of Surrey, Guildford GU2 7XH, UK
b Namur Institute of Structured Matter (NISM), University of Namur 5000 Namur, Belgium
c Scottish Universities Environmental Research Centre, East Kilbride G75 0QF, UK
d University of Vienna, Faculty of Physics, Isotope Physics, 1090 Vienna, Austria

Abstract

This paper reports on the materials analysis of a set of lead objects, commonly referred to as “the Jordan codices” in an attempt to shed some light on when they were manufactured. The codices are controversial, debate centring on whether they date to the early Christian period or are modern fakes. We report, for the first time, trace element analysis of samples from the lead codices as well as pieces of modern lead by PIXE and RBS to explore the trace element “fingerprint” of the metal used; the lead isotope composition by MC-ICP-MS can identify the geo location of the origin of the materials used; the alpha particle emission from the lead due to the presence of the 210Pb isotope; and the amount of helium that is trapped in the lead due to the radioactive decay of trace amounts of 238U and 232Th contained in the material − the (U + Th)/He age. No single technique is able to show conclusively that the objects are either modern or ancient. All four techniques suffer weaknesses, which prevent a definitive conclusion from being reached. However, there are indications that while some of the objects examined show signs of being contemporary, others appear to be older. It can be concluded that for some key examples we have been unable to show them to be made from contemporary materials and would suggest that this provides a good reason for scholars to treat the objects seriously and to perform further research on these objects.

It's been a while since we heard anything about the Jordanian lead codices. This article leaves us none the wiser in that we already had good indication that some of the codices are modern and some could be a couple of hundred years old or even older. But the main point of interest is that these results have now been published in a peer-review journal.

The article is technical, but surfaces occasionally with accessible section summaries, so it's worth a read. The results are not terribly conclusive, given that sample contamination seems to be a significant issue and the supposedly ancient Roman control sample may actually be from a modern replica. But still, it is of some interest.

In 2017 I put up a detailed series of posts on Samuel Zinnner's comprehensive report on the Jordanian lead codices. The links are as follows:

The first post, on the materials tests on the codices, is here.
The second post, on the inscriptions on the codices, is here.
The third post, on the quotation of the Abgar-Selaman epitaph in the codices, is here.
The fourth post, with concluding remarks, is here.

In 2018, I posted the following summary of my views in response to a Jordanian Department of Antiquities press release that concluded that the codices are forgeries.

That is more or less what I concluded, with the caveat that the tests on the lead of a couple of the codices pointed toward their being at least a century or two old, and thus not a recent forgery. They could be early modern or perhaps from the Renaissance era. I have difficulty seeing them as any earlier than that. Their inscriptions and iconography are based on some ancient coins and a second-century CE tomb inscription from Madaba, Jordan (corrected: I originally wrote Amman). Someone used their coin collection and one or two other things to create the objects. Superficially they look ancient, but they combine text and iconography from different periods in an oddly anachronistic amalgamation whose texts border on making sense without ever actually doing so. They may be forgeries intended to deceive, in which case they are clumsily executed. Conceivably, they could be artifacts crafted to evoke the ritual power of the past for magical purposes, in which case there may have been no intention to deceive. I don't know who made them or why, but they are not genuinely ancient artifacts.
My position remains the same today. I see no reason to alter any of it in light of this new article. That said, it is good news finally to see a peer-reviewed publication on the codices. I look forward to following any results from further materials tests.

A more recent post involving the Jordanian lead codices is here. In earlier posts I referred to the objects as "fake metal codices." It is clear that some, possibly many of them are recent fakes. But it is unclear what exactly some of the older ones are. I run through possibilities in the quote above.

UPDATE (20 November): At LBV Guillermo Carvajal covers the story, with some helpful background for those new to it:

An ion-beam analysis reveals that some fragments of the controversial Jordan Lead Codices may be ancient

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ross's conversation about ancient Greek dictionaries

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 4.
This volume is edited by Ilan Stavans, who is Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. A few years back, he asked me to contribute a chapter focused on ancient Greek to this collection of essays.
I have noted previous posts in this series here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 18, 2025

How ancient was the Jewish presence in Malta?

HISTORY AND ARCHAEOLOGY: Malta Jewish Heritage. An interview with Stanley Cassar Darien (Moment Magazine, 2025 November/December).

Most of PaleoJudaica's coverage of Malta's history has involved Phoenician archaeology. But there are Jewish remains from at least late antiquity on. I didn't know that Abraham Abulafia did some of his late work on the island of Comino.

The evidence for a supposed Jewish presence at Gozo in the ninth century BCE is a dubious inscription found in 1912 in the Neolithic Ġgantija temple complex. I can't find a photo of the inscription or any specialist coverage. There are various claims and counter-claims about it online. The dating doesn't correspond to the Neolithic context. Granted, it could be a later graffito, but as it stands now, I am skeptical. If I can find out more, I will get back to you.

As I said, Malta has made many contributions to Phoenician and Punic archaeology. See the archives for details. Soem specific stories are here, here, here, here, here, here, here, and lots of links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

An Aramaic inscription in Türkiye

ARAMAIC WATCH: Ancient Aramaic inscription uncovered in rural Ardahan now under study at Kars Archaeology Museum (Türkiye Today).
An Aramaic inscription found in a rural village in Ardahan, northeastern Türkiye, has been moved to the Kars Archaeology and Ethnography Museum for detailed analysis, marking the first time such a text has been documented in the Kars–Ardahan region.
I think this inscription is new to me. On the content:
Specialists have begun creating a transcription to make the weathered text readable. Initial interpretations suggest that the name of King Artaksiad, associated with the Seleucid period, appears in the wording. Researchers point out that several rulers bore this name, yet the reference may correspond to the earliest known king with that title.

The inscription is believed to reflect political shifts in the region following the Seleucid defeat and the period when Roman authority began to shape local governance. Experts think the stone may contain hints of these transitions, although the full meaning will emerge only after the transcription has been completed.

They think it may be a boundary stone.

The stone does not look particularly weathered to me. There are a couple of clear photos of the inscription in the article. You epigraphers out there, this is your chance to have a go at a decipherment.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Christian Apocrypha and Old Testament Pseudepigrapha at SBL

THE APOCRYPHICITY BLOG: Christian Apocrypha Books to Look for at SBL 2025 (Tony Burke).
The SBL Annual Meeting presents an ideal opportunity to check out new books on Christian apocrypha, and at substantial discounts. As you make your way through the publishers’ exhibition, keep an eye out for these publications. If there is a book missing in the list, please pass along the details.
Cross-file under New Testament Apocrypha Watch.

Also, if you are interested in biblical apocrypha and pseudepigrapha, go to the Eerdmans booth to check out:

Old Testament Pseudepigrapha, vol. 2: More Noncanonical Scriptures

For a sample chapter, see here.

There are many more posts on the latter volume in the archive. Some of the Old Testament Pseudepigrapha in it also count as Christian Apocrypha.

For those attending, have a good time in Boston at the SBL annual meeting!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, November 17, 2025

A Bronze Age ANE creation story?

ARCHAIC COSMOGNONIC ICONOGRAPHY: This story has been getting a lot of attention. For a brief overview:

World’s Oldest Cosmogony. Bronze Age goblet may feature earliest depiction of the cosmos (Nathan Steinmeyer, Bible History Daily).

The Ain Samiya goblet has been an enigma since it was first discovered in 1970, near the West Bank city of Nablus. Now, a study published in the Journal of the Ancient Near Eastern Society proposes that the goblet’s famous decorative relief is, in fact, the world’s oldest cosmogony—a story about the origins of the cosmos. According to the study’s authors, the goblet shows the chaos of the early cosmos followed by a scene of an ordered universe. Dating to the Intermediate Bronze Age (c. 2650–1950 BCE), this depiction of the ordering of the universe far predates the Enuma Elish, the Babylonian creation epic. It would be the earliest written or artistic representation of a cosmogony anywhere in the world.

[...]

The underlying JOEL article is readable online for free:
The Earliest Cosmological Depictions: Reconsidering the Imagery on the ˁAin Samiya Goblet

Zangger, Eberhard (Project leader); Sarlo, Daniel (Researcher); Haas Dantes, Fabienne (Researcher)

Description

The ˁAin Samiya goblet, an 8 cm tall silver goblet from the Intermediate Bronze Age (2650–1950 BCE), was discovered in the tomb of a high-ranking individual in the Judean Hills. Its unique decoration features two mythological scenes involving chimeras, snakes, and celestial symbols. This study challenges the prevailing interpretation linking these scenes to Enuma Elish. By comparing the goblet’s iconographic elements with known motifs from neighboring cultures, we propose that the goblet’s decoration represents the creation and maintenance of cosmic order, a recurring theme in ancient Near Eastern cosmology. The scenes depict a transition from chaos to a structured universe, protected from chaotic disturbances by deities. There is a particular focus on the birth of the sun deity and its subsequent journey through the cosmos, which in the context of the tomb may serve to facilitate the rebirth of the soul of the dead. Our interpretation is supported by another cosmological depiction that has not been published until now: the Lidar Höyük prism.

In addtion the authors have published a non-technical summary essay:

Lifting the Sky: The Cosmic Program on the ˁAin Samiya Goblet (Eberhard Zangger, Daniel Sarlo and Fabienne Haas Dantes, The Ancient Near East Today)

The ˁAin Samiya goblet is small enough to sit in the palm of a hand — barely eight centimeters tall — yet its imagery reaches for the architecture of the cosmos. Discovered in 1970 in a sealed shaft tomb of the Intermediate Bronze Age (c. 2650-1950 BCE) near the Palestinian town of Kafr Malik in the West Bank, the silver cup carries two compact scenes crowded with a chimera, snakes, rigid plants, and a radiant disk. For decades many readers linked these scenes to Enūma Eliš, the Babylonian creation epic. That neat solution turns out to be both too late and too narrow. What the goblet depicts, we argue, is the creation and maintenance of cosmic order – above all the birth of the sun and its daily journey – rendered in a visual language that traveled widely across the ancient Near East.

[...]

Also, in the Times of Israel, Rossella Tercatin covers the story with an interview with the project leader. That article also touches on a parallel with the Genesis 1 creation story:

Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark.’ Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark’

A 4,300-year-old silver goblet featuring the earliest depiction of the Creation narrative from the Near East tradition echoes the struggle between chaos and order from the book of Genesis, a new study published on Thursday suggests.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Carpenter's Son debuts in the USA

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: The Carpenter's Son is now out. Here are a couple of reviews:

The Carpenter’s Son (James McGrath, Religion Prof Blog).

The movie The Carpenter’s Son is the childhood of Jesus reenvisioned as a horror movie. It takes some inspiration from the apocryphal text known as the Infancy Gospel of Thomas. Although the opening sequence of the film mentions apocryphal extracanonical texts, the movie bears no close relationship to that or other ancient texts in terms of its contents.

[...]

A detailed review by a New Testament scholar. Informative. Has lots of spoilers, but flagged well in advance. If you want to see the movie, you should probably do that before you read the whole thing.

This Jesus horror movie could have used more heresy. Critics worried ‘The Carpenter’s Son’ would be blasphemous but it hews to orthodox interpretations (Mira Fox, The Forward).

Before the movie came out, many Christians passed around petitions and wrote blogs about the film’s blasphemy. But The Carpenter’s Son is not, in fact, subversive at all. First of all, Jesus is not a petulant toddler; he looks to be around 20. All the notable anecdotes from the apocrypha are missing: He hardly smites anyone, doesn’t animate his toys and never even blinds the neighbors. In fact, he repeatedly rejects temptation, death and evil. There’s even a cheesy CGI halo, the appearance of which made the audience snicker the night I saw the film.
A Jewish perspective on the film. By the way, Jesus is a child in the Infancy Gospel, but not a toddler.

There are also video interviews with the director and with the actor who played Jesus. Summarized in these articles, with links to the videos on YouTube.

Director Lotfy Nathan Shares Inspiration Behind R-Rated Jesus Film Starring Nicolas Cage—And Its Apocryphal Origin (Jesse Jackson, Church Leaders)

A longer summary: The Director of a Controversial Horror Movie About Jesus Insists It’s ‘Not as Evil as People Are Assuming’ (Barry Levitt, Time Magazine).

As Nathan researched, he was struck by how frightening a lot of what he read was. “A lot of the subject matter is pretty harrowing. A lot of the Bible is, in fact. That really inspired me to put a genre lean on it,” he says of The Carpenter’s Son. According to Nathan, the film could have been a great deal more controversial had he stuck closer to the Infancy Gospel. “It would be a lot more salacious,” he insists. “I think it presents a much more petulant and less redeemable story. I just took the essential idea of these lost years, and read between the lines in identifying a troubled dynamic between Joseph the carpenter and Jesus, and this parental feud. The inclusion of the stranger and where the story goes by the end, that’s all my invention.”

The Carpenter’s Son Interview: Noah Jupe & Lotfy Nathan on Darkness, Faith, and Humanity (John Nguyen, Nerd Reactor)

“I think it’s actually a good thing to be able to see what’s at stake,” he [Jupe] added. “But then there’s obviously the practical controversy of depicting Jesus as anything but divine, to imply that he had human frailty and vulnerability in his psyche, in his soul. A lot of Christians would disagree with that fundamentally, and that’s already like a non-starter. So I’m aware that it’s not for everybody, but to me, this was an honest effort in making a story that could be relatable to many different kinds of people.”
Apparently the film is only loosely inspired by the Infancy Gospel of Thomas.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

BAS 2025 Publication Awards

BIBLE HISTORY DAILY: BAS 2025 Publication Awards Winners (Jennifer Drummond).

The categories are Best Book on the Hebrew Bible, Best Book on the New Testament, Best Scholarly Book on Archaeology, Best Popular Book on Archaeology, and Herschel Shanks Award for Best Dig Report. With honorable mentions for most of the categories.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, November 16, 2025

Wiggershaus, The Man of Opened Eye (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
The Man of Opened Eye
Ancient Near Eastern Revelatory Convention and the Balaam Cycle

By B. Wiggershaus

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4845-1

Formats *
Hardback (In Print) ISBN 978-1-4632-4845-1
eBook PDF (In Print) ISBN 978-1-4632-4846-8 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Bulletin for Biblical Research Dissertation Series 2
Publication Date: Oct 9,2025
Interior Color: Black
Trim Size: 6 x 9
Page Count: 289
Languages: English
ISBN: 978-1-4632-4845-1
Price: $114.95 (USD)
Your price: $91.96 (USD)

Overview

Higher critical studies of the last century have raised important questions regarding the unity of Numbers 22–24. Balaam’s multifaceted profession, for example, is often considered a marker for blended traditions. This study proposes that the solutions to such issues lie in the comparative materials. Utilizing primary sources and recent studies, it highlights conventions of supernatural revelation that were common throughout the ancient Near East. Those conventions of prophecy and divination—of both practice and reporting—are then compared with the details of the Balaam Cycle, resulting in a cohesive reading of the story.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, November 15, 2025

Olivero, 1 Enoch: An Ethiopic Reader’s Edition (SBL)

NEW BOOK FROM SBL PRESS:
1 Enoch: An Ethiopic Reader’s Edition
Vladimir Olivero

ISBN 9781628377606
Volume RBS 110
Status Available
Price $50.00
Publication Date August 2025

eBook
$50.00
Paperback
$50.00
Hardback
$70.00

The book of 1 Enoch is one of the most remarkable literary products of Second Temple Judaism. Attributed to Enoch, the great-grandfather of Noah, the text provides details about how some early Jews understood the cosmos, angels, the corruption of humanity, and coming judgment. Despite 1 Enoch’s importance for understanding early Jewish and Christian eschatology, its complicated textual history has left the work largely inaccessible in its original languages. With the tools provided in this volume, Vladimir Olivero takes intermediate students of Ethiopic through 1 Enoch in one of its primary languages, Ge‘ez. Students not only gain greater facility in language but prepare themselves for more advanced textual study of this important text across its various witnesses. Olivero parses all the verbs and provides English glosses for the verbs and nouns that appear in 1 Enoch. A convenient lexicon and concordance at the end of the volume provide the range of translations available for each word occurring in 1 Enoch and a list of passages in which the term occurs. This volume is perfect for independent learning, classroom settings, or as a refresher to Classical Ethiopic.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, November 14, 2025

Did the prophets have a plan?

JUST LIKE THE REST OF US: Prophets Figure It Out as They Go (Rabbi Peretz Rodman, TheTorah.com).
Samuel must piece together YHWH’s intention to anoint David. Elisha’s plan to save a widow and her sons unfolds in fits and starts.
Dovetails nicely with the AJR review series on Yosefa Raz's The Poetics of Prophecy.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Schroer & Wyssmann (eds.), Images in transition

BRYN MAYR CLASSICAL REVIEW: Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions
Silvia Schroer, Patrick Wyssmann, Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions. Orbis biblicus et orientalis. Leuven: Peeters, 2024. Pp. xi, 272 pages. ISBN 9789042954410.

Review by
Noa Ranzer, Tel Aviv University. noarantz@gmail.com

This edited volume presents the proceedings of an international conference that took place in Bern, Switzerland, in 2017. The articles present a diversity of subjects, approaches, regions, periods, and scopes of case studies, briefly summarized by the editors in the introduction. All contributions examine the interconnectivity between various cultures in the southern Levant in the Persian and Hellenistic periods, with most studying pictorial depictions to better understand the processes of influence and interference between social agents. As such, this volume contributes to the study of visual culture in the Persian and Hellenistic periods, revealing a complex picture comprised of various ethnicities and religions of the peoples living in the southern Levant and beyond.

[...]

The focus is on Phoenicia, Israel, and the Levant in general, with some attention to Egypt.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Dressing for justice in the Letter of James

BIBLE HISTORY DAILY: Public Trials in the Letter of James. Wardrobes and matters of justice (John Drummond).
In the article “Ancient Courts and the Letter of James” in the Fall 2025 issue of Biblical Archaeology Review, Alicia J. Batten argues that the setting of James’s story was likely a court of law or perhaps a local synagogue where such legal disputes were also heard and discussed.
The BAR article is behind the subscription wall, but this essay summarizes it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 13, 2025

Plato and the prophets?

BACK TO THE CLASSICS:
Beyond “Athens and Jerusalem”: Integrating Classical Philosophy into the Comparative Study of the Hebrew Bible and the Ancient Near East

October 2025・Harvard Theological Review 118(3):381-406
DOI:10.1017/S0017816025100850
License・CC BY-NC-ND 4.0

Authors Ethan Schwartz

Abstract

Biblical studies is currently seeing resurgent interest in comparing the Hebrew Bible and ancient Greek literature. However, classical philosophy has been underrepresented in this work. This article argues that this underrepresentation stems from historical-critical scholars’ suspicion of “Athens and Jerusalem,” the essentialization of classical philosophy and the Hebrew Bible as, respectively, “reason” and “revelation”—the “twin pillars of Western civilization.” Such essentialism violates the historical-critical principle of cultural continuity. Wariness of it is therefore justified. However, avoiding classical philosophy only exacerbates the problem. If Greek literature is a legitimate historical-critical comparandum for the Hebrew Bible, then classical philosophy should be as well. Through case studies in the biblical prophets and Plato, this article shows how this comparison may contribute on two levels: first-order comparison, in which classical philosophy provides new data for understanding the Hebrew Bible in its ancient context; and second-order comparison, in which scholarship on classical philosophy raises metacritical questions about biblical studies itself.

HT Rogue Classicism. This article is open access.

It happens that I have been re-reading Plato's and Xenophon's Socratic dialogues lately. I agree that they have potential for illuminating aspect of biblical studies (Hebrew Bible and New Testament). There has been some comparative work in recent years, but, perhaps surprisingly, there's more to be done.

By the way, yes, I said Xenophon's Socratic dialogues. The Greek general Xenephon is best known for his Anabasis, the account of his leading thousands Greek mercenaries back from Persia to Greece after their failed attempt to put Cyrus the Younger on the Persian throne.

But did you know that Xenophon was also a disciple of Socrates and he too published Socratic dialogues? They present a somewhat different Socrates than Plato's. It's surprising how many people don't know this.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Raz's "weak prophecy" and secularization

ANCIENT JEW REVIEW: Weak Prophecy As A Critique of Just-So Secularization Stories (Raphael Magarik).
... Raz’s book takes aim at precisely Krista’s friend’s dichotomy, in which the ancient, religious source, which is understood to be authoritative, muscularly assertive, and second only to God is opposed to modern, secular poetry, characterized as self-conscious instead of self-assured and constantly hedging the bombastic claims of the primitive, prophetic original. As an alternative, Raz explores what she calls “weak prophecy,” emphasizing the ways in which biblical prophecy is tentative and confused, marred by failure and anxiety—hardly authoritative in any straightforward way.
This is the third AJR essay on Yosefa Raz's The Poetics of Prophecy. The earlier essays are noted here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Grassi, Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon

BRYN MAYR CLASSICAL REVIEW: Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon
Giulia Francesca Grassi, Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon. Etymologischer Kommentar zu IGLS I–VII, XI, XVII/1, sowie I. Tyr I und I. Tyr II. Fontes et subsidia ad bibliam pertinentes, 13. Berlin: De Gruyter, 2024. Pp. x, 382. ISBN 9783111331058.

Review by
Yang Han, University of Chicago. pascalh@uchicago.edu

... In summary, the author is to be congratulated for this invaluable collection and analysis of Semitic names from the Greek and Latin inscriptions of Syria. It presents useful data to aramaicists, arabists and semiticists who might not be familiar with Greek epigraphy, and to classicists who might not be versed in comparative semitics. I hope that the author and their team can keep collecting and analyzing these fascinating onomastic data from the Greco-Roman Near East, and further expand the project to include data from papyri, curse tablets, and literary sources, both Classical and Christian. ...

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 12, 2025

Fake French Phoenician

FORGED PHOENICIAN WATCH: The Glozel affair: A sensational archaeological hoax made science front-page news in 1920s France (Daniel J. Sherman, The Conversation).
Certain characteristics of the [Golzel tomb] site placed it in the Neolithic era, approximately 10,000 B.C.E. But [amateur archaeologist Antonin ] Morlet also unearthed artifact types thought to have been invented thousands of years later, notably pottery and, most surprisingly, tablets or bricks with what looked like alphabetic characters. Some scholars cried foul, including experts on the inscriptions of the Phoenicians, the people thought to have invented the Western alphabet no earlier than 2000 B.C.E.

Was Glozel a stunning find with the capacity to rewrite prehistory? Or was it an elaborate hoax?

Epigrapher René Dussaud concluded that "the so-called Glozel alphabet was a mishmash of previously known early alphabetic writing" and the archaeological commission that investigated concluded that "the site was 'not ancient.'"

Prof. Sherman has a New Book out with the University of Chicago Press which delves into the Glozel controversy:

Sensations
French Archaeology between Science and Spectacle, 1890–1940

Daniel J. Sherman

Delves into two controversies from the French archaeological world to illuminate the tension between the discipline’s scientific ambitions and its hunger for media attention.

For well over a century, from Heinrich Schliemann’s sensational discoveries at Troy in the 1880s, through the Tutankhamun excavations of the 1920s, to the recent LIDAR-aided uncovering of lost Maya cities, archaeology has made headlines. In this new history of archaeology and its archival traces, Daniel J. Sherman treats the friction between science and spectacle as constitutive of the field. By exploring two long-running controversies that roiled the French archaeological world and its wider public in the first third of the twentieth century, he gives the science/media relationship a unique place in the history of archaeology—and its present.

The first controversy involves a dispute over the conduct of excavations at Carthage in Tunisia, then under French colonial rule. In the second, accusations of forgery clouded what seemed to be a stunning Neolithic find at a hamlet called Glozel, in the Auvergne region in central France. The affair divided the scholarly community and attracted enormous media attention across Europe and North America. Both controversies occurred at a transitional moment between what has been called the heroic age of archaeology, dominated by explorers and adventurers with little specialized training, and the beginnings of its professionalization. As Sherman shows, the two affairs put the methods, procedures, and networks of archaeology in the spotlight and profoundly shaped its history.

Follow the link for purchasing details.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Raz's modern broken(-)prophetic mirrors

ANCIENT JEW REVIEW: Modern Mirrors (Karma Ben-Johanan).
This essay was adapted from a book launch at the Hebrew University on May 22nd, 2024, and translated from the Hebrew by Amital Stern.

... In other words, while modernists believe that the mirror in which the prophets are reflected to them is obscure, stained, scratched, or even fragmented, these flaws exist not on the mirror at all, but on the prophets themselves, who are scratched, stained, or broken. On the contrary, not only modern readers, but also the great prophets themselves are to blame for these weaknesses that find their way into the nostalgic embrace between the two. This, then, is the middle ground between new and old, between post-Enlightenment poets and the ancient prophets who love them back – a sad, weak love based on loss. ...

This is the second AJR essay on Yosefa Raz's The Poetics of Prophecy. I noted the first here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Marble mask excavated at the Carthage Tophet

PUNIC WATCH:2,300-Year-Old Marble Mask Unearthed in Ancient Carthage, Tunisia (Nisha Zahid)
The mask, carved from fine marble, was found during excavation work at the temple complex dedicated to the god Baal Hammon and the goddess Tanit—two central deities of ancient Carthage. It portrays a woman with an elaborate Phoenician-style hairstyle, a hallmark of cultural and artistic influence that originated in the Eastern Mediterranean.

Experts date the artifact to the late 4th century BC and describe it as one of the most distinctive findings ever made at the site.

The article also gives some background on the new excavation at the Carthage Tophet.

I noted the discovery of gold coins at the site in 2023, mentioned in the article, here. For more on the Carthage Tophet and debate surrounding the evidence for child sacrifice there, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 11, 2025

Another defense of Ge'ez

ETHIOPIC WATCH: Dead or Alive: Rethinking classical Geʿez language in digital age (Keffyalew Gebregziabher, Addis Standard).

This long article takes up the ongoing debate about the ancient Ge'ez language, notably whether it should be re-introduced into the school curriculum in Ethiopia. Ge'ez is, of course, the only language that preserves the complete texts of important ancient Jewish Old Testament pseudepigrapha (especially 1 Enoch and the Book of Jubilees). The author makes the case and provides some fascinating information on the history and current status of Ge'ez. From the conclusion:

While Geʿez no longer thrives as a mother tongue or a daily medium of conversation, its profound and continuing influence on education, religion, science, and culture undermines any simple declaration of death. The binary of living and dead language proves inadequate to capture Geʿez’s unique status. Geʿez exists in a post-vernacular space, intellectually active, culturally potent, and symbolically rich, even if it is not commonly spoken. Rather than pronounce Geʿez dead and deny its presence in emergent curricula, we might more accurately describe it as immortal, fixed in time, yet ever-present in the consciousness of Horn African civilization.

This view acknowledges the language’s vital cultural, educational, and symbolic functions, as well as its re-emergence through digital technologies and modern pedagogical movements. The revival of other classical or endangered languages through early immersion shows that Geʿez’s future may depend less on historical fatalism and more on how we choose to teach, use, and value it. In a world where both humans and machines are once again engaging with Geʿez, perhaps the real question is not whether Geʿez is dead, but what kind of life we are willing to imagine for it, especially in the context of education.

For another recent defense of Ge'ez as more than a "dead language," see here. And for PaleoJudaica posts on Ge'ez as an ancient scriptural and onging liturgical language, run "Ethiopic Watch" through the search engine.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Yosefa Raz’s "Weak prophecy"

ANCIENT JEW REVIEW: "Language of the Limp and the Wound" (Yael Fisch).
Yosefa Raz, The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition. Cambridge: Cambridge University Press, 2024.

Based on a talk given at the book event at Haifa University, May 28th 2024.

... Yosefa charts the modernist reading traditions of “strong prophecy” in science and in poetry, and she also sketches some traditions for herself as a reader for “weak prophecy.” In this effort, she finds in some poetry a language of “pure sound fragmented and broken by history. This language of the limp and the wound,” in the painful words of Nourbese Philip, which Yosefa reads so beautifully. ...

Exodus 15:11 has always been awkward.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Mandean baptismal festival in Texas

MANDEAN (MANDAEAN) WATCH: Members of the last surviving gnostic sect prepare for the 'Little Feast' in Texas (RNS) — Mandaeans, who believe they are descendants of the disciples of John the Baptist, have scattered around the globe, fleeing war and persecution in the Middle East..
The two men are priests belonging to an ancient Middle Eastern sect known as the Mandaeans, one of the world’s smallest and least known religious groups. Consisting of about 60,000 members worldwide, Mandaeans are considered by scholars to be practitioners of the last surviving gnostic religion, a faith that may contain pre-Christian origins and reflects the swirling influences of Greek and Middle Eastern thought in the first century A.D.

Mandaeans believe they are descendants of the disciples of John the Baptist, the ascetic preacher who baptized Jesus Christ, according to the Christian tradition, and baptism remains their faith’s central ritual. Unlike Christians, however, the Mandaean religion requires practitioners to perform baptism, called the masbuta, every Sunday, often rebaptizing the already baptized, in flowing, fresh water.

There are lots of PaleoJudaica posts on the Mandeans. The one here links to an introductory essay by James McGrath, who is an authority on them. Another recent post is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, November 10, 2025

Schiffman on "The Saga of Masada"

PROF. LAWRENCE H. SCHIFFMAN: THE SAGA OF MASADA. This post links to his recent article in Ami Magazine, the full title of which is "The Saga of Masada: New research tells us more about the famous fortress." It focuses on new discoveries about the Roman camp and their implications.

I am also happy to see Dr. Jonathan Roth credited with anticipating one of these important discoveries. Jonathan and I taught together in the Classics Department of Tulane University in the early 1990s.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Interview with Ra’anan Boustan

YALE NEWS: Office Hours: Getting to know... Ra’anan Boustan (Kim Lawton).
In a Q&A, Yale Divinity School’s Ra’anan Boustan discusses the reason for Jewish Studies at YDS, the archaeological riches at the Huqoq excavation site, and the pleasures of exploring New Haven by bicycle.
I first met Ra’anan at a conference on the Dead Sea Scrolls which I held in St. Andrews in 2001. I was happy to publish his paper in the conference volume (see the bottom of p. 5 of his C.V.). Since then, in addition to the work mentioned in the interview, he has made substantial contributions to the study of the hekhalot literature and Merkavah mysticism.

Over the years I have noted some of his work here, here, here, here and links, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Walter (ed.), The temporality of festivals

BRYN MAYR CLASSICAL REVIEW: The temporality of festivals: approaches to festive time in ancient Babylon, Greece, Rome, and Medieval China.
Anke Walter, The temporality of festivals: approaches to festive time in ancient Babylon, Greece, Rome, and Medieval China. Chronoi, 10. Berlin: De Gruyter, 2024. Pp. vi, 94. ISBN 9783111364865.

Review by
Xianhua Wang, Shanghai University of Finance and Economics. wangxianhua@mail.sufe.edu.cn

... Although the volume has compiled chapters on ancient festivals, it appears that not much attention has been given to Temporality, the key concept that presumably integrates all parts into a whole. ...

I noted the publication of the book here. For PaleoJudaica posts on the Akitu festival, the celebration of the ancient Mesopotamian New Year, see here and links. There is now a modern annual festival inspired by the ancient one. For posts on the important manuscript discoveries at Dunhuang and the closely related site Turfan, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, November 09, 2025

Bakhos, Emerging Judaism, 332 BCE–600 CE (Yale)

NEW BOOK FROM YALE UNIVERSITY PRESS:
The Posen Library of Jewish Culture and Civilization, Volume 2

Emerging Judaism, 332 BCE–600 CE

Edited by Carol Bakhos

Series: Posen Library of Jewish Culture and Civilization

1360 Pages, 8.00 × 10.00 in, 245 color + 130 b-w illus.

Hardcover
9780300188523
Published: Tuesday, 9 Sep 2025
$150.00

Description

An extensive collection of Jewish texts and visual artifacts, representing the memory, identity, and culture of ancient Jewish life over nearly a thousand years

Volume 2 of the Posen Library of Jewish Culture and Civilization covers Jewish life as it evolved in the first several centuries following the biblical period. Jewish identity grew from its Israelite background and took on new dimensions, shaped by cultural exchanges and interactions with surrounding civilizations, including the Greek, Roman, Sasanian, and Parthian Empires. Shifts in Jewish culture during this long period include the rise of sectarianism, the expansion of the concept of Torah, the shift from Temple to synagogue, the disappearance of the priesthood and the emergence of rabbis, and the development of new forms of liturgy.

These years laid the groundwork for the rich tapestry of Jewish identity that would continue to evolve throughout history. Providing a robust collection of written and visual primary resources, Volume 2 affords an unmatched opportunity to discover the forms and movements of ancient Judaism and the institutions around which Jews centered their lives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, November 08, 2025

The Oxford Handbook of Biblical Monsters

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
The Oxford Handbook of Biblical Monsters

Edited by Brandon R. Grafius and John W. Morehead

Oxford Handbooks

£127.50

Hardback
Published: 18 August 2025
480 Pages
248x171mm
ISBN: 9780197565056

Description

The Oxford Handbook of Biblical Monsters brings together the work of world-renowned scholars in Bible, theology, religion, and cultural studies to explore the monsters that rampage through the biblical text. Essays provide in-depth analysis of the Ancient Near Eastern background of these creatures, explore how they have continued to live on after the biblical text, and discuss how they remain impactful through art and literature today. The chapters not only study where monsters came from, but continually focus on what they mean, and how these meanings are generated.

These chapters work to bridge the perspectives of traditional scholarship and more postmodern ideas of monsters as cultural and rhetorical constructions. There are chapters on the Ghosts of Mesopotamia, Leviathan, and the Giants, but also on the Monstrous Jew in the Gospels and the Monstrosity of the Crucifixion. They serve both as foundational pieces of research for scholars looking to familiarize themselves with monsters and discourses of monstrosity, but also as creative and provocative examinations of how these monsters generate meaning. While working to summarize the research that has been done on biblical monsters up to the present day, this Handbook points the way forward towards new and exciting studies in unnatural creatures and the rhetoric of horror.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, November 07, 2025

Megiddo centenary exhibition

BIBLE HISTORY DAILY: Celebrating 100 Years of Megiddo Excavations. Special exhibit at Chicago’s ISAC Museum (Nathan Steinmeyer).
Through March 15, 2026
Institute for the Study of Ancient Cultures (ISAC) Museum
Chicago, IL
isac.uchicago.edu

Since the shovel hit earth, excavations at the site of ancient Megiddo in northern Israel have, in many ways, defined biblical archaeology. With 2025 marking the centennial of the first major archaeological expedition to Megiddo, the ISAC Museum at the University of Chicago is marking the occasion with a special exhibit, Megiddo: A City Unearthed, A Past Imagined.

[...]

Follow the link for details and a link to the exhibition website.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Paris exhibition coming: “Byblos, Eternal City”

PHOENICIAN WATCH: Jack Lang: Byblos Exhibition to Spotlight Role of Phoenician Port (Sawsan Abtah, Asharq Al-Awsat).
“Byblos, Eternal City”

Lang [President of the Arab World Institute in Paris and former French Minister of Culture] said the large-scale exhibition, titled “Byblos, Eternal City,” is being prepared in collaboration with the Louvre Museum in Paris and “will shed light on still-mysterious aspects of the Phoenician port of Byblos, which played a pivotal role in the Mediterranean and maintained a unique relationship with the Pharaohs.”

The project involves the same curators who designed the Institute’s acclaimed exhibitions “Christians of the East: 2,000 Years of History” and “On the Roads of Samarkand: Wonders of Silk and Gold”.

“We will see magnificent and impressive pieces brought from Lebanon thanks to cooperation with the Directorate General of Antiquities,” Lang said, adding that further projects are being planned focusing on Sidon, Tyre, and Tripoli.

During his stay in Lebanon, Lang toured Byblos’ archaeological sites and met with local cultural figures as part of preparations for the exhibition, which will feature around 400 items, including treasures discovered in the royal necropolis and city temples dating back to the early second millennium BC, as well as newly unearthed artifacts to be displayed for the first time.

The article does not give an opening date for the exhibition.

UPDATE (11 November): A reader informs me that the exhibition runs from 24 March to 23 August 2026. The exhibition website (in French) is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 06, 2025

Laughter for Isaac and Aqhat

UGARITIC WATCH: Laughter! Between Isaac and Aqhat’s Birth Pronouncements (Dr. Noam Cohen, TheTorah.com).
In the Ugaritic Aqhat Epic (ca. 14th cent. B.C.E., Syria), Danel laughs with unrestrained joy at El’s promise of a son. Why do Abraham and Sarah respond with nervous, uneasy laughter when YHWH makes the same promise?
A question occurs to me.

Isaac's name means "he laughs" (that same root ṣḥq). At first glance it looks like the laughter episodes in his birth story involve a pun on his name. But if the laughing is part of a set epic scene—an ancestor's reaction to divine news of a coming son—it was part of the tradition before the Isaac story. Given the parallel in the Aqhat epic, that looks likely. There are a number of such set epic scenes in the patriarch stories, some with parallels in the Ugaritic texts (quest for a bride, vision in which ancestor requests an heir, etc.).

What, then, is the significance of Isaac's name? Was it generated from the laughter in the epic scene? I would think that a foundational ancestor's name would be a longstanding tradition predating the story. But does that mean that the shared "laughter" root in the name and the story are a coincidence? Seems unlikely. Question asked. I don't know the answer.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Why is The Carpenter's Son "branded blasphemous?"

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: Inside The Carpenter’s Son: What Nic Cage’s Biblical Horror Is Really About — And Why It’s Branded Blasphemous (Leo Hartwell, Scorpio Likes You).
Why people are worked up

The film looks past the traditional Bible canon and mines the apocryphal Infancy Gospel of Thomas, a text a lot of Christians consider heretical. That text paints a complicated portrait of Jesus as a child — quick to anger, capable of things that do not line up neatly with divinity. Nathan is also drawing from his own Coptic Catholic upbringing, which gives the movie a very specific lens you do not usually see in mainstream Bible stories.

So no, it is not pretending to be a traditional Gospel adaptation. That is the point. Whether you find that bold or blasphemous probably depends on how you feel about apocrypha to begin with.

Sort of. The controversial content we've seen so far comes partly from the Infancy Gospel of Thomas, but it can't take all the blame. The creepy satanic temptress lady was added by the movie writers. I have a more detailed comparison of the gospel and the long trailer here.

I don't have the impression that everyone discussing this film has actually read the Infancy Gospel of Thomas.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.