THE HERPES-CIRCUMCISION SCARE has led New York State to intervene:

State Issues Guidelines for Metziza B'peh

By: Jewish Press Staff Writer
Wednesday, June 14, 2006

After months of discussion, Orthodox rabbis and New York State Health Commissioner Antonia Novello signed a protocol on Monday that will regulate mohels’ use of metzizah b’peh.

[...]

More details at Philly.com.

TEMPLE MOUNT WATCH:

Al Aqsa official: Jewish temples existed
Says proof passed down over the centuries by mosque custodians
Posted: June 14, 2006
1:00 a.m. Eastern

By Aaron Klein
© 2006 WorldNetDaily.com

JERUSALEM – Contradicting most of his colleagues, a former senior leader of the Waqf, the Islamic custodians of the Temple Mount, told WorldNetDaily in an exclusive interview he has come to believe the first and second Jewish Temples existed and stood at the current location of the Al Aqsa Mosque.

The leader, who was dismissed from his Waqf position after he quietly made his beliefs known, said Al Aqsa custodians passed down stories for centuries from generation to generation indicating the mosque was built at the site of the former Jewish temples.

He said the Muslim world's widespread denial of the existence of the Jewish temples is political in nature and is not rooted in facts.

[...]

Well, his evidence doesn't amount to much, but he did come to the right conclusion. Sigh.

(With the usual caveats about the reliability of WND. I haven't seen any cross-verification.)

UPDATE (19 June): Menachem Brody e-mails:

I feel the need to mention again that this is not correct:

The Temples stood at the site that today is partially covered by the Dome of the Rock, in the raised center of the Temple Mount. Al Aksa is built (intentionally) on the Southern addition to the Temple Mount which was added by Herod. The seam of the added Herodian stones is clearly seen near the South-East corner of the Eastern Wall of the Mount.

This is very important to emphasize- since there in NO conflict of location between the Holiest site of Judaism, and the Mosque which is important to Islam. In other words- the Temple can be rebuilt without moving, damaging or impeding access to the Mosque. People who obscure this fact continue to cause senseless bloodshed.

I'm no expert on the topography of the Temple Mount, so I hesitate to say much. But it does seem clear that the Jewish Temples could not have stood at the site of the Al Aqsa Mosque, and I should have caught that. I guess I was so taken aback at the idea of someone in the Waqf acknowledging that the Temples stood on the Temple Mount that I didn't read the rest carefully. Sorry.

It is much less clear, at least to me, where the Temples stood in relation to the Dome of the Rock, which is also extremely important to Islam and could not be moved for any hypothetical construction projects. In any case, for reasons explained here, I am quite opposed to any further building on the Temple Mount even if it were politically possible.

THE SITE OF BABYLON was the subject of a 30-minute program on BBC Radio 4 on Sunday:

The Battle for Babylon
Sunday 11 June 2006 13:30-14:00 (Radio 4 FM)

The site of the famous Hanging Gardens of Babylon lies only about 70km south of Baghdad where recent events have created a threat to its survival. Used as a base camp by military forces, there are reports of serious damage to the archaeological remains.

Jonathan Charles attempts to make the dangerous journey to find out what has happened to Babylon.

At the moment you can still listen to it online, but it won't be there permanently, so don't dawdle if you're interested.

Although Charles doesn't make it to the site, one of his colleagues get to the adjacent village and we get to hear people grumble because they can't hold wedding parties on the archaeological site anymore.

More seriously, the accusations that the US Army behaved irresponsibly while occupying the site are treated at some length and an Army representative replies to them. Basically he says that (1) the damage by looters would have been far worse if they hadn't occupied the site and (2) all the activities (e.g., filling sandbags with debris) were done in consultation with antiquity authorities (it's not clear to me who exactly they were). The program also deals with the importance of the site for history and the damage done to it by Saddam.

Not to wear the point out but, as in the post below, wouldn't it have been more constructive to have had regular (daily or more frequent) helicopter flyovers of the site, from which vantage the army could have doused the looters with refined putrescine water-balloons or aerosol? It would not do any permanent harm to the looters or the site, but it makes a horrific stench and would make looting a highly undesirable occupation and probably also would make looters easy to identify for the next day or two. I'm quite serious, and would like to know if there is some reason this wouldn't work. The problem of the looting of archaeological sites is a massive international one and it seems to me that it calls for a little thinking outside the box.

(Via Chuck Jones on the IraqCrisis list.)

"SMART DUST" may have been used to track down Zarqawi. David Nishimura suggests another creative use for it over at Cronaca.

I still think my putrescine proposal could have helped the latter problem a lot over the last few years. The BBC even lists it as a crowd dispersal measure here.

ARMY OF PHILOLOGISTS WATCH -- Another British university has received a major grant to digitize its Cairo Geniza fragments and make them available online:

Scientists to reassemble Maimonides' works

By SARAH BALL
ASSOCIATED PRESS WRITER

LONDON -- Scientists at a British university hope to use digital technology in reassembling some 300,000 tiny fragments of an 800-year-old Jewish philosopher's oeuvre.

The University of Manchester's Center for Jewish Studies is reassembling the life works of Moses Maimonides, a scholar and writer whose findings were hugely influential on modern Judaic thought.

A British government grant of $670,000 will fund the center's use of digital imaging software, a crucial aid in piecing the hundreds of documents back together.

Maimonides worked as a physician, lawyer and scientist in the Middle Ages, project leader Philip Alexander said. His writings were obtained from a medieval document storeroom - called a "genizah" - discovered in a Cairo synagogue.

[...]

There's a nice photo of a manuscript too and the caption adds some important details:

In this photo released by the University of Manchester, England Tuesday June 13, 2006 is seen a fragment of a manuscript which scholars at the university hope to use digital technology on to help reassemble a 300,000-piece puzzle from tiny fragments of the works of the medieval Jewish philosopher Moses Maimonides.The University of Manchester's Center for Jewish Studies is reassembling the life works of Moses Maimonides, a scholar and writer who died eight centures ago, and whose work was hugely influential on modern Judaic thought. A 361,000-pound grant (US $670,000, 530,000) from Britain's Arts and Humanities Research Council will fund the center's use of digital imaging software, a crucial aid in piecing the hundreds of documents back together. Maimonides was one of the greatest minds Judaism ever produced, and worked as a physician, lawyer and scientist in the Middle Ages, project leader Philip Alexander said.

Congratulations to the University of Manchester!

Cambridge University has also received an AHRC grant to digitize its Cairo Geniza collection.

UPDATE (25 June): Manuscript Boy points out that this number of fragments can't all be by Maimonides. More here. Curious.

YESTERDAY'S MASADA POST has been updated [later -- now twice]. To read it, scroll down or click here.

iBOOK UPDATE: Last night I got an e-mail from Apple saying that service had been completed and that the computer was "on its way." And this morning the website says "Product shipped (13-Jun-2006)." So far, so good.

UPDATE (1:27 pm): It's here! That was fast. Now, if (1) it works and (2) it continues to work, we'll be all set.

EPHRAIM ISAAC, the translator of 1 Enoch in the Charlesworth Old Testament Pseudepigrapha, is profiled by the Princeton Packet:

Scholar seeks world peace through understanding of languages

Only through communication will there be peace. And only with language will there be communication. So Ephraim Isaac has dedicated his life to both causes — peace and languages.

[...]

Mr. Isaac first came to Princeton in 1979 as a fellow at the Institute for Advanced Study and later became a visiting professor at Princeton University, where he taught the university's first Swahili class.
After serving as an educator at various universities — in 1969, he helped establish Harvard University's first African-American studies program, and has taught at Hebrew University in Jerusalem, Lehigh University, the University of Pennsylvania and others — he said he was motivated to establish the institute after noticing a gap in the study of Semitic languages.
"They are actually overlooked," he said, adding that often when they are taught, it is "in a very superficial way."
Originally from Ethiopia, Mr. Isaac said he has been captivated by language as far back as he can remember.

[...]

CHALDO-ASSYRIAN WATCH:

Assyria: Assyrians Demonstrate in Washington, D.C.
(UNPO, Netherlands)

A united Chaldo Assyrian Suryani front confronted the Iraqi government on its latest resolution to eliminate what the Assyrian Democratic Movement has worked for more than 27 years to establish, which is to be recognized as equal citizens, among other minorities in Iraq. Reminder... 'Al Rafidain' - Slate #740 won two consequtive elections in Iraq's primary election, electing Mr. Younadam Kanna, Secretary General of the Assyrian Democratic Movement, as their representative in Iraq's National Parliamant. Today, by dismissing the word Assyrian, Chaldean, and even Syriac, the Iraqi government has moved to recognize these minorities as Christians only, by extension stripping them from their national identity and eliminating their legislation powers from the Iraqi parliamant, hence their ability to play an integral role in Iraq's law making processes.

[...]

UNESCO ON ANCIENT MANUSCRIPTS:

Maintenance of ancient manuscripts and their transmission to future generations is duty of all – President of Heydar Aliyev Foundation
Source: Trend
Author: S.Agayeva
12.06.2006

The maintenance of ancient manuscripts and their transmission to future generations is the duty of all, MP Mehriban Aliyeva, the President of the Heydar Aliyev Foundation, UNESCO’s Good Will Ambassador, stated in Baku on 12 June to the opening ceremony of the international conference on “Medicine and Pharmaceutics in the medieval manuscripts”. ...

Amen.

EDOMITES IN THE NEWS: This story has been around for a while, but the New York Times gives a good overview here.

In a Ruined Copper Works, Evidence That Bolsters a Doubted Biblical Tale

By JOHN NOBLE WILFORD
Published: June 13, 2006

[...]

The findings, Dr. Levy and Dr. Najjar added, lend credence to biblical accounts of the rivalry between Edom and the Israelites in what was then known as Judah. By extension, they said, this supported the tradition that Judah itself had by the time of David and Solomon, in the early 10th century, emerged as a kingdom with ambition and the means of fighting off the Edomites.

The Hebrew Bible mentioned the Edomites no fewer than 99 times. In Genesis, Esau, Jacob's twin brother, is described as the ancestor of the Edomites, and a reference is made to "the kings who reigned in the land of Edom, before any king reigned over the Israelites." Dr. Levy said this statement showed that the Israelites acknowledged Edom's early political development.

In the context, Dr. Levy and Dr. Najjar wrote, "the biblical references to the Edomites, especially their conflicts with David and subsequent Judahite kings, garner a new plausibility."

Historians and archaeologists who generally endorse the new findings welcomed the more precise dating of ruins in the under-explored region and the attention focused on copper production in Edomite history. But they cautioned against interpretations that might encourage uncritical reliance on the Bible as a source of early history.

Most criticism has come from advocates of a "low chronology" or "minimalist" school of early biblical history. They contend that in David's time Edom was a pastoral society, and Judah not much more advanced. In this view, ancient Israel did not develop into a true state until the eighth century B.C., a century and a half after David.

[...]

JAMES OSSUARY WATCH: Further to Hershel Shanks's' Forgery Bombshell annoucement last month, Mr. Shanks now has an article ("Krumbein's bombshell") covering the same ground in greater detail in the Jerusalem Post. Excerpt:

Faced with this evidence, defendant's counsel consulted Prof. Steve Weiner, director of the Kimmel Center for Archeological Science of the Weizmann Institute for a recommendation as to a scientific expert. Defense counsel wanted the world's most reliable expert in stone patinas. Weiner recommended Professor Wolfgang E. Krumbein of Oldenberg University, Germany.

Krumbein has 15 books and over 400 scientific articles to his credit. He has been a visiting professor at a number of universities, including Harvard, and has engaged in several post-doctorate research projects at Hebrew University.

A copy of Krumbein's report has now been published on the Web site of the Biblical Archaeology Society (www.biblicalarchaeology.org), and it is devastating to the prosecution.

Krumbein found that the patina inside the inscription could not have formed in less than 50 years. Thus, if the inscription is a forgery, it was forged at least 50 years ago.

He also strongly criticizes the IAA team that concluded that the patina was fake.

I assume Professor Krumbein will be testifying in the trial and this will be interesting. But I still don't think the discussion on the James Ossuary is going to get anywhere in the long run unless it moves to the peer-review journals. At that point, if it happens, I shall take a greater interest in it. The popular press is not a serious venue for debating such things.

CHALLENGING THE MASADA NARRATIVE: The History News Network has an essay by Australian freelance writer Kim Stubbs which asks "Is the Truth About Masada Less Romantic?". The answer to this sort of question is almost inevitably yes. In the essay she summarizes recent challenges to the traditional understanding of the story. Excerpt:

There are many apparent anomalies in the Masada story, and many of these can be traced to Yigael Yadin and his interpretation of the archaeological remains. Although a revered figure in Israel, he has been accused of interpreting his finds to fit with the heroic mythos of Masada. As to his motives for doing this, [Nachman] Ben-Yehuda suggests “nationalistic, ideological motivation played a very major part in the decision to excavate Masada”. 12 He also argues that a nation needs myths to help it “shape a central process of nation and state-building….to shape identities and create cohesion by fostering a strong sense of a shared past”. 13 This is particularly true of Israel at the time of Yadin’s dig. Less than two decades old and surrounded on all sides by enemies dedicated to her destruction, Israel needed “a new type of Jew, somebody that was willing to fight and die for his own country”. 14 Yadin interpreted the events at Masada in a way that provided the requisite role model.

Wherever the truth lies, the Masada story still resonates strongly today both as an enduring symbol of the Jewish state’s struggle for existence and of human courage in the face of insurmountable opposition. ...

I have noted reviews of Ben-Yehuda's book Sacrificing Truth: Archaeology and the Masada Myth here. And there's a summary of the book by Ben-Yehuda himself at the Bible and Interpretation website. (I seem not to have noted this before.) I have posted some comments on the Sicarii here and here. I do think it's troubling that the heroic understanding of the Masada story which has developed in Israel is based on the actions of the Sicarii, whom Josephus presents as unsavory characters indeed. See especially Jewish War 4.7.2:

And now a fourth misfortune arose, in order to bring our nation to destruction. There was a fortress of very great strength not far from Jerusalem, which had been built by our ancient kings, both as a repository for their effects in the hazards of war, and for the preservation of their bodies at the same time. It was called Masada. Those that were called Sicarii had taken possession of it formerly, but at this time they overran the neighboring countries, aiming only to procure to themselves necessaries; for the fear they were then in prevented their further ravages. But when once they were informed that the Roman army lay still, and that the Jews were divided between sedition and tyranny, they boldly undertook greater matters; and at the feast of unleavened bread, which the Jews celebrate in memory of their deliverance from the Egyptian bondage, when they were sent back into the country of their forefathers, they came down by night, without being discovered by those that could have prevented them, and overran a certain small city called Engaddi:--in which expedition they prevented those citizens that could have stopped them, before they could arm themselves, and fight them. They also dispersed them, and cast them out of the city. As for such as could not run away, being women and children, they slew of them above seven hundred. Afterward, when they had carried every thing out of their houses, and had seized upon all the fruits that were in a flourishing condition, they brought them into Masada. And indeed these men laid all the villages that were about the fortress waste, and made the whole country desolate; while there came to them every day, from all parts, not a few men as corrupt as themselves.

My bold-font emphasis.

UPDATE (13 June): Stuart Bornstein e-mails:

Why is Josephus a reliable source. Not for the facts on the ground but as to whether the people where Sicarii. That stands alone on his say so. He wrote if I am not mistaken as a guest of the Romans. Would he really have called them wonderful freedom fighters? Would the Romans have stood for that? How do we know that the Romans didn't commit the massacre at Ein Geddi.

As far as Yigal Yadin went, The complaints say that he was trying to install a nationalistic ideological motivation. Come on even if he was wrong; and there have been years to reevaluate the evidence, he could just have made a mistake. That is if he made a mistake. And exaggerations are not the same as mistakes because that would imply that the numbers are as precise as modern statistics, etc. when there are only guesses. Some better some worse.

Last but not least the exaggerations noted were in 2 speeches 10 years apart - 1964-1973. If everyone's words would be parsed to that extent, there would be few people who would not look like a fool.

As I have said elsewhere in print, Josephus is tendentious, self-serving, and frequently self-contradictory. But in this context it cuts both ways. The Sicarii and Josephus' portrayal of them are so closely bound up in his account of the events on Masada that it would be very difficult to separate the two. There are plenty of reasons to doubt the details of his account of the fall of Masada and it's possible that his account of the Sicarii is inaccurate too (although I know of know evidence for the latter and haven't seen it argued anywhere). But the question is not how do we know the Romans didn't do it, but what is the evidence that they did. What is the evidence for a different understanding of the Sicarii?

My point was that the account of Masada in popular culture draws on Josephus' story to make the defenders look like heroes, yet ignores the elements in that same story which make them look like murderous thugs. Granted, we should be cautious about imposing our standards on people who lived in antiquity in a much more violent and cruel world, but if Josephus is accurate, the Sicarii don't come off well even if we make such allowances. In any case, I think the selectivity of the modern popular version, which is not based on any critical sifting of the sources, is troubling.

Regarding Yadin, those who followed the links in this post will see that I have already noted that Ben-Yehuda has been taken to task for impugning Yadin's character. I haven't studied this whole issue enough to have a strong opinion about the matter, but I'd say in his book on Masada Yadin seems sincere, if sometimes too enthusiastic about getting the archaeological evidence to fit with Josephus. This is an occupational hazard we all face.

UPDATE: Reader Michael Pitkowsky e-mails:

A very good treatment of the "Masada Myth" in Israeli culture is Yael Zerubavel's book /Recovered Roots/.

NATFHE BOYCOTT CANCELED:

Academic boycott of Israel cancelled
By TALYA HALKIN (Jerusalem Post)

The boycott of Israeli academics approved last month by members of NATFHE (National Association of Teachers in Further and Higher Education), Britain's largest academic trade union, expired on Sunday, following the union's merger with the AUT (Association of University Teachers), Britain's second academic trade union, into a new union called the UCU.

On May 29, NAFHE members voted to boycott Israeli lecturers and academic institutions that do not publicly declare their opposition to Israeli policy in the territories. The following day, the AUT announced that it did not endorse the NATFHE resolution and advised its members not to implement it.

In an official statement on its site, the AUT warned that "This tactic is fraught with difficulties and dangers and should not be followed by AUT members."

[...]

No kidding. Nevertheless, the anti-Israel ideologues got to make their pathetic little statement and they didn't care how much damage they did to the reputation of the union. Good riddance for now, but I'm sure we haven't seen the last of them. That's okay. They haven't seen the last of us either.

ANCIENT ASTRONOMICAL COMPUTER -- This is too cool not to note:

Ancient Astronomy Artifact Bears Hidden Text
By Jennifer Viegas, Discovery News

June 8, 2006— A shoebox-sized bronze device scooped out of a Roman-era shipwreck at the dawn of the 20th century has baffled scientists for years. Now a British researcher has stunningly established it as the world's oldest surviving astronomy computer.

A team of Greek and British scientists probing the secrets of the artifact, known as the Antikythera Mechanism, has managed to decipher ancient Greek inscriptions unseen for over 2,000 years, members of the project say.

"Part of the text on the machine, over 1,000 characters, had already been deciphered, but we have succeeded in doubling this total," said physician Yiannis Bitsakis.

Bitsakis is part of a multi-disciplinary team of researchers from universities in Athens, Salonika and Cardiff, the Athens National Archaeological Museum and the Hewlett-Packard company.

"We have now deciphered 95 percent of the text," he told AFP.

[...]

No word on what the inscription says. There's a conference coming up in November on the Mechanism. The website is at http://www.antikythera-mechanism.gr. And here's a site on the object from the American Mathematical Society.

Incidentally, here's an interesting essay by Meir Bar-Ilan on "Astronomy and Astrology Among the Jews in Antiquity." I wonder if the Enochian astronomers would approve or disapprove of the Antikythera Mechanism.

(Via Archaeologica News.)

AREN MAEIR is June's Blogger of the Month at the Biblioblogs blog. His blog is The Official (and Unofficial) Weblog of the Tell es-Safi/Gath Excavations.

MORE INFORMATION on the upcoming Dead Sea Scrolls exhibition in Kansas city:

Dead Sea Scrolls exhibit here could sell out, sponsors say
By: Rick Hellman, Editor June 09, 2006 (Kansas City Jewish Chronicle)

One way or another, the Dead Sea Scrolls involve salvation.

When it was formally announced at a press conference Tuesday that some of the scrolls would be exhibited at Union Station Feb. 8-May 13, 2007, Rabbi Morris B. Margolies spoke of the ethical precepts contained in the biblical texts that make up part of the scrolls.
"Love your neighbor as yourself," said the rabbi emeritus, who will serve as the exhibit's on-site scholar-curator. "If you don't, you'll have a world of evil. If you do, you'll have a world of good."
Meanwhile, just days after announcing he would have to lay off one-fourth of Union Station's paid staff to cure a persistent budget deficit, CEO Andi Udris foresaw a blockbuster exhibition with black ink flowing to the station's bottom line.
"We're taking on our financial issues, and, at the same time, producing this internationally acclaimed exhibit," Udris said. "And this is how you do it; with exhibits like this."

I hope this helps with the museum's financial straits. Other similar exhibits have certainly been very successful.

The article includes a detailed lists of scrolls to be exhibited:

Scrolls in the exhibit

Genesis-Exodus (1st century CE)
Among the 14 copies of Genesis and Exodus that were found in the Qumran Caves, only this scroll contains both books. The fragment that will be displayed is parallel to chapters 35-39 of the Masoretic (i.e., standard Jewish) text.
Joshua (2nd century BCE)
The earliest known copy of Joshua. The fragment describes the events that took place after the Israelites' arrival in the Land of Canaan.
Psalms (1st century CE)
Fragment is parallel to Psalms 135-136, which are classified as Hymns of Praise. It extols the Lord for his greatness as creator of the world and as deliverer and redeemer of his people.
Job (1st century BCE)
Fragment corresponds to Chapter 36:7-16 and 23-33 in which Elihu describes to Job how God watches the righteous.
Isaiah commentary (1st century BCE)
Many of the Qumran manuscripts employ a unique style of biblical commentary: the pesher method. The writers quoted biblical text, and after each quote attempted to interpret how the words of the Bible had been realized in contemporary events according to the worldview of the sect. This commentary includes quotes from Isaiah Chapter 11:1-2 and their interpretation.
Community Rule (1st century BCE- 1st century CE)
Rules by which the members of the Qumran sect lived their lives. This fragment describes the need and readiness of the members to worship and praise the Lord by praying at fixed intervals.
Deuteronomy (replica of 1st century BCE scroll)
Contains Deuteronomy 8:5-10, which includes the Ten Commandments.
Aramaic Apocalypse (replica of 1st century BCE scroll)
Similar to the apocalyptic section of the biblical book of Daniel. The manuscript refers to a "Son of God" and "Son of the Most High." The interpretation of this phrase is disputed among scholars: is this a reference to a historic ruling figure or to an apocalyptic sovereign who will establish God's reign on earth?
Damascus Document (replica of 1st century BCE scroll)
The Damascus Document was discovered in the Cairo genizah, a collection of ancient Hebrew texts, in 1896. This replica deals with scale disease and its purification.
Paleo Leviticus (replica of 2nd-1st century BCE scroll)
Written in the ancient Hebrew script known as Paleo-Hebrew, this fragment comprises the last chapters of the book of Leviticus, dealing with laws of worship, of damage and of slaves, as well as the Israelite festivals, the Jewish New Year and the Day of Atonement.

There is also lecture series with a stellar cast of scholars.

THE BOOK OF LOST BOOKS, by Stuart Kelly, is excerpted and profiled by NPR ("Recovering Literature's 'Lost Books'"). The audio file should be available later today. This is a topic near and dear to my own heart and I'll have to have a look at this book.

SOME GREEK FRAGMENTS OF EXODUS from the same find that brought us the Gospel of Judas have been published in Vetus Testamentum. This according to Wieland Willker on the Textual Criticism list. He writes:

As you probably know, the Gospel of Judas book find did not consist of the Gospel of Judas alone, but also of other books, including Exodus in Greek and Colossians in Coptic.

Some of the Exodus fragments have now been published:

"Seven papyrus fragments of a Greek manuscript of Exodus"
Desilva, David A.; Adams, Marcus P.
Vetus Testamentum 56 (2006) 143-170

[...]

The article is available online here (but requires a paid personal or institutional subscription to access).

Weiland has links to info on other fragments as well, so read his whole message.

iBOOK UPDATE: I've not received any e-mail notification, but the repair-status webpage now indicates that the repair is complete and reads "Product return pending (09-Jun-2006)." I suppose that's a good sign.