May her memory be for a blessing.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in German.The topics of the essays range widely, but include the Dead Sea Scrolls, early rabbinic Judaism, and late-antique Judaism.
Religious cultures were involved in education in highly different ways in classical antiquity. What were the aims and processes of transmitting education for religious purposes, which parts and methods were considered desirable (or dangerous), and who were the agents in this field? These and related questions are tackled in this interdisciplinary volume focusing on the institutionalization of education and featuring case studies on constellations of education and religion in ancient Greece, late antique Judaism, Christianity, the Latin Middle Ages and classical Islam.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Biblioblog Top 50 is the official ranking of biblical studies blogging. Although posting somewhat less regularly in recent years, the Biblioblog Top 50 is pleased to celebrate its tenth anniversary this year. Yet those whom we really want to celebrate are the many bibliobloggers who continue to inform and entertain us – with their views and opinions at the cutting edge of biblical studies.PaleoJudaica is #6 this month.
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The Mesha Inscription describes Omri’s conquest of the mishor in the Transjordan, and Moab’s subsequent (re)taking of it, in the 9th century B.C.E. Reading Numbers 21 in conversation with archaeological findings confirms much of this and offers us a glimpse at the history of this region before the Omride conquest.Past PaleoJudaica posts on the Mesha Inscription (Mesha Stele, Moabite Stone) are here and links. For more on the lost books quoted in Numbers 21, see here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Archaeologists have discovered an ancient Roman “hand of god” – but the story it tells is tragically anything but heavenly.It is quite a remarkable artifact in itself, but it also has resonances for PaleoJudaica. I have posted before on the second-century C.E. epigraphic discoveries at Vindolanda. As I mentioned at the link, I'm going back there next month. More on that later.
The hand – unearthed near Hadrian’s Wall and made of 2.3 kilos of solid bronze – was almost certainly a gift to a military deity for giving the Romans victory in the largest military combat operation ever carried out in Britain, before or since.
The operation – a relatively little-known Roman invasion of Scotland in 209-210 AD – was also probably one of the bloodiest events in British history.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The scrolls represent the only intact library known from the classical world, an unprecedented cache of ancient knowledge. Most classical texts we know today were copied, and were therefore filtered and distorted, by scribes over centuries, but these works came straight from the hands of the Greek and Roman scholars themselves. Yet the tremendous volcanic heat and gases spewed by Vesuvius carbonized the scrolls, turning them black and hard like lumps of coal. Over the years, various attempts to open some of them created a mess of fragile flakes that yielded only brief snippets of text. Hundreds of the papyri were therefore left unopened, with no realistic prospect that their contents would ever be revealed. And it probably would have remained that way except for an American computer scientist named Brent Seales, director of the Center for Visualization & Virtual Environments at the University of Kentucky.PaleoJudaica has been following the work of Dr. Seales on the Herculaneum papyri and other ancient manuscripts for years. For past posts, start here and just follow those links.
He’d brought a speck of charred papyrus from one of the Herculaneum scrolls he studied a decade earlier. The ink on it, he had found, contained a trace of lead. In Grenoble, direct X-ray imaging of the scrolls had not been enough to detect the ink. But when you fire hugely powerful X-rays through lead, the metal emits electromagnetic radiation, or “fluoresces,” at a characteristic frequency. Seales hoped to pick up that signal with a detector placed beside the fragment, which was specially calibrated to capture photons at lead’s characteristic frequency.The recovery of that one letter has the prospect of opening the floodgates for the decipherment of the Herculaneum scrolls, and of any number of other ancient manuscripts.
It was a long shot. The minuscule fluorescence of the letter would be swamped by radiation from the protective lead lining the room—like looking for a flickering candle from miles away on a rainy night, Seales said, as we stood in the crowded hutch. But after several days of intense work—optimizing the angle of the detector, shielding the main X-ray beam with tungsten “flight tubes”—the team finally got what it was looking for: a grainy, but clearly recognizable, “c.”
“We’ve proven it,” Seales said in triumph as he displayed the legible image to the Oxford audience in March. It is, Seales hopes, the last piece of the puzzle he needs to read the ink inside a Herculaneum scroll.
The results have scholars excitedly re-evaluating what they might now be able to achieve. “I think it’s actually very close to being cracked,” says [Dirk] Obbink, the Oxford papyrologist. He estimates that at least 500 Herculaneum scrolls haven’t been opened. Moreover, excavations at Herculaneum in the 1990s revealed two unexplored layers of the villa, which some scholars believe may contain hundreds or even thousands more scrolls.
Many scholars are convinced that Piso’s great library must have contained a range of literature far wider than what has been documented so far. Obbink says he wouldn’t be surprised to find more Latin literature, or a once-unimaginable treasure of lost poems by Sappho, the revered seventh-century B.C. poet known today only through the briefest of fragments.
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Much of Lawrence’s story is fairly well known, thanks not only to the Lean film but to the publicity work of the American journalist Lowell Thomas, who as early as 1919 began telling Lawrence’s story—albeit not always accurately—in slide shows that he presented to millions of people in New York and London. Since Lowell Thomas’s biography, With Lawrence in Arabia (1924), approximately 50 biographers have kept the story current.He also did archaeological work on the Nabateans (Nabataeans).
But despite all this publicity, it is sometimes forgotten that Thomas Edward Lawrence (1888–1935) was a very competent Middle Eastern archaeologist before the war and that his archaeological activities and Biblical interests helped shape him for the military and political role he later played. Although his pre-war work focused on the Crusaders and on the Hittites, he contributed to the resolution of at least one important issue in Biblical archaeology and touched on several others.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Religious groups from around Boulder gathered Sunday night at the Islamic Center of Boulder to learn about the history of the Dead Sea Scrolls and the shared significance to their faiths.Background on the Denver Dead Sea Scrolls exhibition is here and links.
"The Dead Sea Scrolls and the Ancient Community Who Used Them," an interfaith event organized by the Boulder Stake of the The Church of Jesus Christ of Latter-day Saints and hosted by the Islamic Center of Boulder, was designed to complement the Dead Sea Scrolls exhibit on view at the Denver Museum of Nature and Science. It featured three scholars who discussed the religious and historical significance of the scrolls from their respective academic backgrounds.
Every seat in the Islamic Center's main room was taken, with over 350 people in the audience from a number of religious organizations across Boulder. Atonment Lutheran Church hosted an interfaith dinner before the talk, which a number of Boulder County Christian, Muslim and Jewish religious leaders attended.
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The sacrifices discussed in the first chapters of Tractate Zevachim involved the slaughter of large animals such as bulls and sheep. With Chapter Seven, the focus moves to bird offerings—the doves and pigeons that are prescribed for sacrifice in the Torah. Bird offerings, too, come in two varieties: sin offerings, whose meat is set aside for consumption by the priests, and burnt offerings, which are burned whole on the altar. Much of the Talmudic discussion revolves around problems that arise when one type of sacrifice is accidentally performed as the other type: Are the offerings still valid, and can they be eaten without communicating impurity?Earlier Daf Yomi columns are noted here and links.
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A New ‘Biblical Archaeology’More on the late Philip R. Davies here and links.
If the biblical texts are not purely literary artefacts but also historical ones, they are in principle, or in theory, capable of being integrated with material artefacts. Given the dangers of biblical fundamentalism and its corresponding archaeological activities and the emerging danger of archaeological fundamentalism that believes only archaeology delivers history and only archaeologists can write a competent history, it is important to focus on the means by which textual and material data should be analysed in such a way that a history can be written that makes sense equally of both.
Chapter from: Biblical Interpretation Beyond Historicity: Changing Perspectives 7 (Routledge, 2016).
By Philip R Davies (1945-2018)
Palestine Exploration Fund
Emeritus, University of Sheffield
June 2018
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.