For more on ancient Jewish stone vessels, see here and links.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
For more on ancient Jewish stone vessels, see here and links.
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Work Continues on Byzantine Mosaic Discovered by Palestinian Farmer in Gaza (Yahoo/Storyful.).
The ministry of tourism and antiquities also said that along with the mosaics, the discovery included evidence of the ancient walls, pottery, and glass bottles.With a video showing good views of the mosaic. Plus disquieting scenes of what appear to be lots of separate mosaic stones being put into receptacles. Does that imply that part of the mosaic was damaged? The next article seems to indicate not.
Background here.
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Harriet I. Flower, Empire and religion in the Roman world. Cambridge; New York: Cambridge University Press, 2021. Pp. xiii, 277. ISBN 9781108831925 $99.99.This article is notable for PaleoJudaica's interests:Review by
David Woods, University College Cork. d.woods@ucc.ie
Contingency and Context: The Origins of the Jewish War against Rome (Erich S. Gruen)
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Ancient Babylon was an influential city that served as a center of Mesopotamian civilization for nearly two millennia, from roughly 2000 B.C. to 540 B.C. It was located near the Euphrates River, about 60 miles (100 kilometers) south of Baghdad in what is now Iraq.This is a long, informative article. It surveys the entire history of the city of Babylon from antiquity to the present.Babylon had a significant impact on Mesopotamia. One of its early rulers, Hammurabi, created a harsh system of laws, while in later times, the Babylonian language was used across the Middle East as a way of communicating across borders. The law code, while not the oldest in the Middle East, is one of the most famous. The city is also famous for the construction of the Hanging Gardens of Babylon (if the ancient stories are true), a wonder of the ancient world that some people believe was built by the biblical king Nebuchadnezzar II.
[...]
For many PaleoJudaica posts on Babylon see the links collected here, plus here and here. For the Hanging Gardens of Babylon, which, if they existed at all, may not have been at Babylon, see here and links. See the latter link, and follow the links, for what I like to call the Greek Fantasy Babylon tradition. For the parallel Aramaic Fantasy Babylon tradition, especially in relation to the Book of Daniel, see here and here.
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Last year's Rosh HaShanah post, with links, is here. A more recent post is here. For biblical background, see here.
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The ubiquity of hoards in antiquity, both in time and region, suggests that the phenomenon was so well known that Paul could reasonably use it as an analogy. However, these treasures—the coin hoards mentioned in 2 Corinthians 4:7—were never placed in clay lamps but rather in clay jars.Cross-file under Numismatics and Metaphor.
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Uri Gabbay, Shai Gordin, Individuals and institutions in the ancient Near East: a tribute to Ran Zadok. Studies in ancient Near Eastern records, 27. Boston; Berlin: De Gruyter, 2021. Pp. xxii, 294. ISBN 9781501520525 $124.99.Review by
Michaela Weszeli, Universität Wien. michaela.weszeli@univie.ac.atThis small volume is dedicated to a scientist who has a name in Ancient Near Eastern, Iranian and Jewish studies. His specialty is onomastics (personal, geographic, tribal names), ethnolinguistics and lexical studies of single words, as his extensive list of publications (p. xiii-xxii) shows. His studies concern, i.a., Old Iranian Anthroponyms as well as ancient survivals in modern Palestinian Toponymy, Jewish Onomastics, as well as historical and linguistic studies in the wide region of the Ancient Near East.
[...]
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ISHO‛DAD OF MERV
Commentary on DanielBy T. C. Schmidt
Ishoʿdad of Merv’s (fl. 850 AD) Commentary on Daniel provides an important witness to East Syriac exegetical technique. In it Ishoʿdad typically emphasizes an historical reading of the Old Testament above any kind of allegorical, spiritual, or even Christological interpretation. Most notable is Ishoʿdad’s belief that the Maccabees fulfilled several of the visions described in the book of Daniel, even including the Heavenly Kingdom of Daniel chapters 2, 7, and 8, and the physical resurrection of Daniel 12. These interpretations dramatically depart from most eastern and western commentators who considered Daniel’s visions to portend the rise of the Roman Empire and the advent of Christ. Ishoʿdad’s commentary is translated here into English for the first time.
Availability: In stock
SKU (ISBN): 978-1-4632-4278-7
Formats: Paperback, eBookPublication Status: In Print
Series: Texts from Christian Late Antiquity 62
Publication Date: Aug 23,2022
Interior Color: Black
Trim Size: 7 x 10
Page Count: 106
Languages: English, Syriac
ISBN: 978-1-4632-4278-7
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It is the elusiveness of Elijah which Matt seeks to explore, as he uncovers “the various portrayals of the immortal prophet”; for, whoever Elijah was in real life, he is still active.I noted the publication of the book here.
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The first link in the AWOL post is (at present) incorrect. It should go here.
This Emory University archive contains the full text of all the SBL Seminar Papers volumes from 1971 to 2003. Note that they are still copyrighted.
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A common thread through much of what precedes here is the dilemma regarding how we negotiate the largely inaccessible patterns of life and personal interaction “on the ground” together with the inevitable degree of abstraction and narrative projection — and hence the need for descriptive terms and even labels — with which the historian must labour. ...This essay is the second in a series on Careers in Jewish-Christian Relations, on which see here.
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Follow the link for details. Review of the applications commences on 24 October 2022.
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Congratulations to all sixteen, but especially to Martha Himmelfarb.
Follow the link and scroll down for her entry.
Martha Himmelfarb is a leading scholar of ancient Judaism and early Christianity. A member of Princeton’s faculty for more than 40 years, she joined the University in 1978.Related recent post here. Professor Himmelfarb has appeared many times in PaleoJudaica posts. See the archive.[...]
Her scholarly work has had a profound impact on the study of ancient Judaism and early Christianity, challenging and reorienting the long-standing paradigm that assumed the inevitability of Judaism and Christianity diverging into distinct religious traditions. Her research has pioneered new ways of understanding this ongoing relationship from the Second Temple period through the Middle Ages.
[...]
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At the 2021 annual meeting of the Society of Biblical Literature, two senior scholars (Adele Reinhartz and Judith Perkins) and two junior scholars (Deborah Forger and Krista Dalton) whose work relates to the study of early Jews and Christians convened to reflect upon their career trajectories.One essay is published so far.
The Study of Early Jewish Christian Relations: Then and Now A personal reflection (Adele Reinhartz)
The growth in expertise, the move towards more complex and nuanced understandings of the history, text, and peoples of the ancient Mediterranean, the opening up of boundaries not only between early Christian and early Jewish studies but also with the field of classics, and the availability of new approaches and methods all bode well for the study of early Jewish Christian relations. The sky is the limit when it comes to the new questions that can be addressed, and the old questions that can be approached from new and exciting perspectives.
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The opium residue was found in high-quality ceramic base-ring juglets that were imported from Cyprus and others used in a burial assemblage discovered at Tel Yehud, in a salvage excavation conducted by Israel Antiquities Authority dig director Eriola Jakoel in 2012-2017.The opium traces were found in grave goods, which could imply some sort of funerary-ritual use. But we should be cautious about drawing too many inferences from this context. And to her credit, the lead researcher, Dr. Vanessa Linares, is cautious.A number of Canaanite graves from the Late Bronze Age were discovered and the vessels removed for further residue analysis.
Ariel David's article on this story in Haaretz deserves a mention just for the title: Bong Age? Israeli Archaeologists Find Opium in Bronze Age Ceramics. Residue analysis of 3,300-year-old vessels from Canaanite tombs at Tel Yehud sheds light on ancient drug trade between Cyprus and the Levant.
There is archaeological evidence from Arad that ancient Israelites used a psychoactive substance (cannabis) in a ritual context. There is also evidence that the Philistines of three-thousand years ago used other psychoactive substances in their rituals.
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Rosh Hashanah in the Torah is described as a day of teruah, a reference to one of the two types of blasts: a regular horn blast (tekiah) and a teruah blast. Interpreters ancient and modern understand the distinction as differing in sound, length, or pitch, but the biblical description of the shofar blowing during the siege of Jericho implies that the nature of a teruah lies in the people’s response to the blast.
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My main argument is that situating John within Judaism provides a comfortable answer to the uncomfortable question of anti-Judaism. I pinpoint three basic strategies, which I identify as historiographical, logical, and evangelical. All three are examples of Christian apologetics, at least in my view, if not in the view of their proponents.This essay is part of a series. I noted the first three essays in it here.
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[Steven] Fine co-curated the exhibit “The Samaritans: A Biblical People,” which opened Sept. 16 at the Museum of the Bible in Washington, and edited a new scholarly volume of the same title. He was academic adviser to the first-ever Samaritan cookbook in 2020 and to a new documentary about Samaritans by filmmaker Moshe Alafi.An informative article.
Background here and links.
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Katell Berthelot, Jews and their Roman rivals: pagan Rome's challenge to Israel. Princeton: Princeton University Press, 2021. Pp. 552. ISBN 9780691199290 $45.00.I noted the publication of the book here.Review by
Amit Gvaryahu, Hebrew University. amit.gvaryahu@mail.huji.ac.il... This is a broad and ambitious book. Even without accepting all of its readings, or even the broadest version of its thesis, it will be an important reference point for years to come. Berthelot’s Jewish corpus spans four centuries, from the books of Maccabees to the middle stratum of rabbinic literature, known as amoraic literature. ...
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The patch of land holding the mosaic is about 500 square meters (5,400 square feet) and three dug-out spots reveal glimpses of the mosaic.According to archaeologist René Elter, the mosaic dates to the fifth to seventh centuries CE. There are photos.The largest of the holes in the ground, about 2 meters by 3 meters (6 feet by 9 feet), has the 17 drawings of animals. The other two show intricate patterns of tiles. Roots of an old olive tree have damaged parts of the mosaic, which appears to be about 23 square meters (250 square feet) altogether in size.
The Jerusalem Post also covers the story: Gaza farmer uncovers Ancient Byzantine-era mosaic floors - watch. The Byzantine-era site was uncovered about half a mile away from the border with Israel by Suleiman al-Nabahin, a Gazan farmer (Tzvi Joffre). There is a video.
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