Thursday, November 13, 2025

Review of Grassi, Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon

BRYN MAYR CLASSICAL REVIEW: Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon
Giulia Francesca Grassi, Die semitischen Personennamen in den griechischen und lateinischen Inschriften aus Syrien und dem Libanon. Etymologischer Kommentar zu IGLS I–VII, XI, XVII/1, sowie I. Tyr I und I. Tyr II. Fontes et subsidia ad bibliam pertinentes, 13. Berlin: De Gruyter, 2024. Pp. x, 382. ISBN 9783111331058.

Review by
Yang Han, University of Chicago. pascalh@uchicago.edu

... In summary, the author is to be congratulated for this invaluable collection and analysis of Semitic names from the Greek and Latin inscriptions of Syria. It presents useful data to aramaicists, arabists and semiticists who might not be familiar with Greek epigraphy, and to classicists who might not be versed in comparative semitics. I hope that the author and their team can keep collecting and analyzing these fascinating onomastic data from the Greco-Roman Near East, and further expand the project to include data from papyri, curse tablets, and literary sources, both Classical and Christian. ...

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Wednesday, November 12, 2025

Fake French Phoenician

FORGED PHOENICIAN WATCH: The Glozel affair: A sensational archaeological hoax made science front-page news in 1920s France (Daniel J. Sherman, The Conversation).
Certain characteristics of the [Golzel tomb] site placed it in the Neolithic era, approximately 10,000 B.C.E. But [amateur archaeologist Antonin ] Morlet also unearthed artifact types thought to have been invented thousands of years later, notably pottery and, most surprisingly, tablets or bricks with what looked like alphabetic characters. Some scholars cried foul, including experts on the inscriptions of the Phoenicians, the people thought to have invented the Western alphabet no earlier than 2000 B.C.E.

Was Glozel a stunning find with the capacity to rewrite prehistory? Or was it an elaborate hoax?

Epigrapher René Dussaud concluded that "the so-called Glozel alphabet was a mishmash of previously known early alphabetic writing" and the archaeological commission that investigated concluded that "the site was 'not ancient.'"

Prof. Sherman has a New Book out with the University of Chicago Press which delves into the Glozel controversy:

Sensations
French Archaeology between Science and Spectacle, 1890–1940

Daniel J. Sherman

Delves into two controversies from the French archaeological world to illuminate the tension between the discipline’s scientific ambitions and its hunger for media attention.

For well over a century, from Heinrich Schliemann’s sensational discoveries at Troy in the 1880s, through the Tutankhamun excavations of the 1920s, to the recent LIDAR-aided uncovering of lost Maya cities, archaeology has made headlines. In this new history of archaeology and its archival traces, Daniel J. Sherman treats the friction between science and spectacle as constitutive of the field. By exploring two long-running controversies that roiled the French archaeological world and its wider public in the first third of the twentieth century, he gives the science/media relationship a unique place in the history of archaeology—and its present.

The first controversy involves a dispute over the conduct of excavations at Carthage in Tunisia, then under French colonial rule. In the second, accusations of forgery clouded what seemed to be a stunning Neolithic find at a hamlet called Glozel, in the Auvergne region in central France. The affair divided the scholarly community and attracted enormous media attention across Europe and North America. Both controversies occurred at a transitional moment between what has been called the heroic age of archaeology, dominated by explorers and adventurers with little specialized training, and the beginnings of its professionalization. As Sherman shows, the two affairs put the methods, procedures, and networks of archaeology in the spotlight and profoundly shaped its history.

Follow the link for purchasing details.

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Raz's modern broken(-)prophetic mirrors

ANCIENT JEW REVIEW: Modern Mirrors (Karma Ben-Johanan).
This essay was adapted from a book launch at the Hebrew University on May 22nd, 2024, and translated from the Hebrew by Amital Stern.

... In other words, while modernists believe that the mirror in which the prophets are reflected to them is obscure, stained, scratched, or even fragmented, these flaws exist not on the mirror at all, but on the prophets themselves, who are scratched, stained, or broken. On the contrary, not only modern readers, but also the great prophets themselves are to blame for these weaknesses that find their way into the nostalgic embrace between the two. This, then, is the middle ground between new and old, between post-Enlightenment poets and the ancient prophets who love them back – a sad, weak love based on loss. ...

This is the second AJR essay on Yosefa Raz's The Poetics of Prophecy. I noted the first here.

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Marble mask excavated at the Carthage Tophet

PUNIC WATCH:2,300-Year-Old Marble Mask Unearthed in Ancient Carthage, Tunisia (Nisha Zahid)
The mask, carved from fine marble, was found during excavation work at the temple complex dedicated to the god Baal Hammon and the goddess Tanit—two central deities of ancient Carthage. It portrays a woman with an elaborate Phoenician-style hairstyle, a hallmark of cultural and artistic influence that originated in the Eastern Mediterranean.

Experts date the artifact to the late 4th century BC and describe it as one of the most distinctive findings ever made at the site.

The article also gives some background on the new excavation at the Carthage Tophet.

I noted the discovery of gold coins at the site in 2023, mentioned in the article, here. For more on the Carthage Tophet and debate surrounding the evidence for child sacrifice there, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 11, 2025

Another defense of Ge'ez

ETHIOPIC WATCH: Dead or Alive: Rethinking classical Geʿez language in digital age (Keffyalew Gebregziabher, Addis Standard).

This long article takes up the ongoing debate about the ancient Ge'ez language, notably whether it should be re-introduced into the school curriculum in Ethiopia. Ge'ez is, of course, the only language that preserves the complete texts of important ancient Jewish Old Testament pseudepigrapha (especially 1 Enoch and the Book of Jubilees). The author makes the case and provides some fascinating information on the history and current status of Ge'ez. From the conclusion:

While Geʿez no longer thrives as a mother tongue or a daily medium of conversation, its profound and continuing influence on education, religion, science, and culture undermines any simple declaration of death. The binary of living and dead language proves inadequate to capture Geʿez’s unique status. Geʿez exists in a post-vernacular space, intellectually active, culturally potent, and symbolically rich, even if it is not commonly spoken. Rather than pronounce Geʿez dead and deny its presence in emergent curricula, we might more accurately describe it as immortal, fixed in time, yet ever-present in the consciousness of Horn African civilization.

This view acknowledges the language’s vital cultural, educational, and symbolic functions, as well as its re-emergence through digital technologies and modern pedagogical movements. The revival of other classical or endangered languages through early immersion shows that Geʿez’s future may depend less on historical fatalism and more on how we choose to teach, use, and value it. In a world where both humans and machines are once again engaging with Geʿez, perhaps the real question is not whether Geʿez is dead, but what kind of life we are willing to imagine for it, especially in the context of education.

For another recent defense of Ge'ez as more than a "dead language," see here. And for PaleoJudaica posts on Ge'ez as an ancient scriptural and onging liturgical language, run "Ethiopic Watch" through the search engine.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Yosefa Raz’s "Weak prophecy"

ANCIENT JEW REVIEW: "Language of the Limp and the Wound" (Yael Fisch).
Yosefa Raz, The Poetics of Prophecy: Modern Afterlives of a Biblical Tradition. Cambridge: Cambridge University Press, 2024.

Based on a talk given at the book event at Haifa University, May 28th 2024.

... Yosefa charts the modernist reading traditions of “strong prophecy” in science and in poetry, and she also sketches some traditions for herself as a reader for “weak prophecy.” In this effort, she finds in some poetry a language of “pure sound fragmented and broken by history. This language of the limp and the wound,” in the painful words of Nourbese Philip, which Yosefa reads so beautifully. ...

Exodus 15:11 has always been awkward.

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A Mandean baptismal festival in Texas

MANDEAN (MANDAEAN) WATCH: Members of the last surviving gnostic sect prepare for the 'Little Feast' in Texas (RNS) — Mandaeans, who believe they are descendants of the disciples of John the Baptist, have scattered around the globe, fleeing war and persecution in the Middle East..
The two men are priests belonging to an ancient Middle Eastern sect known as the Mandaeans, one of the world’s smallest and least known religious groups. Consisting of about 60,000 members worldwide, Mandaeans are considered by scholars to be practitioners of the last surviving gnostic religion, a faith that may contain pre-Christian origins and reflects the swirling influences of Greek and Middle Eastern thought in the first century A.D.

Mandaeans believe they are descendants of the disciples of John the Baptist, the ascetic preacher who baptized Jesus Christ, according to the Christian tradition, and baptism remains their faith’s central ritual. Unlike Christians, however, the Mandaean religion requires practitioners to perform baptism, called the masbuta, every Sunday, often rebaptizing the already baptized, in flowing, fresh water.

There are lots of PaleoJudaica posts on the Mandeans. The one here links to an introductory essay by James McGrath, who is an authority on them. Another recent post is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, November 10, 2025

Schiffman on "The Saga of Masada"

PROF. LAWRENCE H. SCHIFFMAN: THE SAGA OF MASADA. This post links to his recent article in Ami Magazine, the full title of which is "The Saga of Masada: New research tells us more about the famous fortress." It focuses on new discoveries about the Roman camp and their implications.

I am also happy to see Dr. Jonathan Roth credited with anticipating one of these important discoveries. Jonathan and I taught together in the Classics Department of Tulane University in the early 1990s.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Interview with Ra’anan Boustan

YALE NEWS: Office Hours: Getting to know... Ra’anan Boustan (Kim Lawton).
In a Q&A, Yale Divinity School’s Ra’anan Boustan discusses the reason for Jewish Studies at YDS, the archaeological riches at the Huqoq excavation site, and the pleasures of exploring New Haven by bicycle.
I first met Ra’anan at a conference on the Dead Sea Scrolls which I held in St. Andrews in 2001. I was happy to publish his paper in the conference volume (see the bottom of p. 5 of his C.V.). Since then, in addition to the work mentioned in the interview, he has made substantial contributions to the study of the hekhalot literature and Merkavah mysticism.

Over the years I have noted some of his work here, here, here, here and links, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Walter (ed.), The temporality of festivals

BRYN MAYR CLASSICAL REVIEW: The temporality of festivals: approaches to festive time in ancient Babylon, Greece, Rome, and Medieval China.
Anke Walter, The temporality of festivals: approaches to festive time in ancient Babylon, Greece, Rome, and Medieval China. Chronoi, 10. Berlin: De Gruyter, 2024. Pp. vi, 94. ISBN 9783111364865.

Review by
Xianhua Wang, Shanghai University of Finance and Economics. wangxianhua@mail.sufe.edu.cn

... Although the volume has compiled chapters on ancient festivals, it appears that not much attention has been given to Temporality, the key concept that presumably integrates all parts into a whole. ...

I noted the publication of the book here. For PaleoJudaica posts on the Akitu festival, the celebration of the ancient Mesopotamian New Year, see here and links. There is now a modern annual festival inspired by the ancient one. For posts on the important manuscript discoveries at Dunhuang and the closely related site Turfan, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, November 09, 2025

Bakhos, Emerging Judaism, 332 BCE–600 CE (Yale)

NEW BOOK FROM YALE UNIVERSITY PRESS:
The Posen Library of Jewish Culture and Civilization, Volume 2

Emerging Judaism, 332 BCE–600 CE

Edited by Carol Bakhos

Series: Posen Library of Jewish Culture and Civilization

1360 Pages, 8.00 × 10.00 in, 245 color + 130 b-w illus.

Hardcover
9780300188523
Published: Tuesday, 9 Sep 2025
$150.00

Description

An extensive collection of Jewish texts and visual artifacts, representing the memory, identity, and culture of ancient Jewish life over nearly a thousand years

Volume 2 of the Posen Library of Jewish Culture and Civilization covers Jewish life as it evolved in the first several centuries following the biblical period. Jewish identity grew from its Israelite background and took on new dimensions, shaped by cultural exchanges and interactions with surrounding civilizations, including the Greek, Roman, Sasanian, and Parthian Empires. Shifts in Jewish culture during this long period include the rise of sectarianism, the expansion of the concept of Torah, the shift from Temple to synagogue, the disappearance of the priesthood and the emergence of rabbis, and the development of new forms of liturgy.

These years laid the groundwork for the rich tapestry of Jewish identity that would continue to evolve throughout history. Providing a robust collection of written and visual primary resources, Volume 2 affords an unmatched opportunity to discover the forms and movements of ancient Judaism and the institutions around which Jews centered their lives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, November 08, 2025

The Oxford Handbook of Biblical Monsters

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
The Oxford Handbook of Biblical Monsters

Edited by Brandon R. Grafius and John W. Morehead

Oxford Handbooks

£127.50

Hardback
Published: 18 August 2025
480 Pages
248x171mm
ISBN: 9780197565056

Description

The Oxford Handbook of Biblical Monsters brings together the work of world-renowned scholars in Bible, theology, religion, and cultural studies to explore the monsters that rampage through the biblical text. Essays provide in-depth analysis of the Ancient Near Eastern background of these creatures, explore how they have continued to live on after the biblical text, and discuss how they remain impactful through art and literature today. The chapters not only study where monsters came from, but continually focus on what they mean, and how these meanings are generated.

These chapters work to bridge the perspectives of traditional scholarship and more postmodern ideas of monsters as cultural and rhetorical constructions. There are chapters on the Ghosts of Mesopotamia, Leviathan, and the Giants, but also on the Monstrous Jew in the Gospels and the Monstrosity of the Crucifixion. They serve both as foundational pieces of research for scholars looking to familiarize themselves with monsters and discourses of monstrosity, but also as creative and provocative examinations of how these monsters generate meaning. While working to summarize the research that has been done on biblical monsters up to the present day, this Handbook points the way forward towards new and exciting studies in unnatural creatures and the rhetoric of horror.

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Friday, November 07, 2025

Megiddo centenary exhibition

BIBLE HISTORY DAILY: Celebrating 100 Years of Megiddo Excavations. Special exhibit at Chicago’s ISAC Museum (Nathan Steinmeyer).
Through March 15, 2026
Institute for the Study of Ancient Cultures (ISAC) Museum
Chicago, IL
isac.uchicago.edu

Since the shovel hit earth, excavations at the site of ancient Megiddo in northern Israel have, in many ways, defined biblical archaeology. With 2025 marking the centennial of the first major archaeological expedition to Megiddo, the ISAC Museum at the University of Chicago is marking the occasion with a special exhibit, Megiddo: A City Unearthed, A Past Imagined.

[...]

Follow the link for details and a link to the exhibition website.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Paris exhibition coming: “Byblos, Eternal City”

PHOENICIAN WATCH: Jack Lang: Byblos Exhibition to Spotlight Role of Phoenician Port (Sawsan Abtah, Asharq Al-Awsat).
“Byblos, Eternal City”

Lang [President of the Arab World Institute in Paris and former French Minister of Culture] said the large-scale exhibition, titled “Byblos, Eternal City,” is being prepared in collaboration with the Louvre Museum in Paris and “will shed light on still-mysterious aspects of the Phoenician port of Byblos, which played a pivotal role in the Mediterranean and maintained a unique relationship with the Pharaohs.”

The project involves the same curators who designed the Institute’s acclaimed exhibitions “Christians of the East: 2,000 Years of History” and “On the Roads of Samarkand: Wonders of Silk and Gold”.

“We will see magnificent and impressive pieces brought from Lebanon thanks to cooperation with the Directorate General of Antiquities,” Lang said, adding that further projects are being planned focusing on Sidon, Tyre, and Tripoli.

During his stay in Lebanon, Lang toured Byblos’ archaeological sites and met with local cultural figures as part of preparations for the exhibition, which will feature around 400 items, including treasures discovered in the royal necropolis and city temples dating back to the early second millennium BC, as well as newly unearthed artifacts to be displayed for the first time.

The article does not give an opening date for the exhibition.

UPDATE (11 November): A reader informs me that the exhibition runs from 24 March to 23 August 2026. The exhibition website (in French) is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, November 06, 2025

Laughter for Isaac and Aqhat

UGARITIC WATCH: Laughter! Between Isaac and Aqhat’s Birth Pronouncements (Dr. Noam Cohen, TheTorah.com).
In the Ugaritic Aqhat Epic (ca. 14th cent. B.C.E., Syria), Danel laughs with unrestrained joy at El’s promise of a son. Why do Abraham and Sarah respond with nervous, uneasy laughter when YHWH makes the same promise?
A question occurs to me.

Isaac's name means "he laughs" (that same root ṣḥq). At first glance it looks like the laughter episodes in his birth story involve a pun on his name. But if the laughing is part of a set epic scene—an ancestor's reaction to divine news of a coming son—it was part of the tradition before the Isaac story. Given the parallel in the Aqhat epic, that looks likely. There are a number of such set epic scenes in the patriarch stories, some with parallels in the Ugaritic texts (quest for a bride, vision in which ancestor requests an heir, etc.).

What, then, is the significance of Isaac's name? Was it generated from the laughter in the epic scene? I would think that a foundational ancestor's name would be a longstanding tradition predating the story. But does that mean that the shared "laughter" root in the name and the story are a coincidence? Seems unlikely. Question asked. I don't know the answer.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Why is The Carpenter's Son "branded blasphemous?"

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: Inside The Carpenter’s Son: What Nic Cage’s Biblical Horror Is Really About — And Why It’s Branded Blasphemous (Leo Hartwell, Scorpio Likes You).
Why people are worked up

The film looks past the traditional Bible canon and mines the apocryphal Infancy Gospel of Thomas, a text a lot of Christians consider heretical. That text paints a complicated portrait of Jesus as a child — quick to anger, capable of things that do not line up neatly with divinity. Nathan is also drawing from his own Coptic Catholic upbringing, which gives the movie a very specific lens you do not usually see in mainstream Bible stories.

So no, it is not pretending to be a traditional Gospel adaptation. That is the point. Whether you find that bold or blasphemous probably depends on how you feel about apocrypha to begin with.

Sort of. The controversial content we've seen so far comes partly from the Infancy Gospel of Thomas, but it can't take all the blame. The creepy satanic temptress lady was added by the movie writers. I have a more detailed comparison of the gospel and the long trailer here.

I don't have the impression that everyone discussing this film has actually read the Infancy Gospel of Thomas.

Background here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Israel Museum displaying the Great Isaiah Scroll for its 60th

ANNIVERSARY EXHIBITION: The Israel Museum Celebrates 60 Years: A Historic Display of the Great Isaiah Scroll. Celebrate the Israel Museum's 60th anniversary with the Great Isaiah Scroll exhibition, showcasing this biblical treasure from December 12, 2025, to April 12, 2026 (Hospibuz).
November 2025: To mark its 60th anniversary, the Israel Museum, Jerusalem, will open an extraordinary exhibition showcasing the Great Isaiah Scroll —the world’s most complete biblical manuscript —in its entirety. Running from December 12, 2025, to April 12, 2026, this once-in-a-lifetime display offers visitors a rare opportunity to witness one of humanity’s most significant archaeological and spiritual treasures.

[...]

This should be an excellent exhibition. Displays of the Great Isaiah Scroll (1QIsaa) are usually of replicas (noted, e.g., here, here, here, here and links, here, and here). You can also view it online (note updated link).

Substantial sections of the scroll were on display in the Israel Museum in 2008 to celebrate the State of Israel's 60th anniversary. See the links collected here. I don't know if this is the first time the whole thing has been viewable in person.

A couple of more recent posts on the Great Isaiah Scroll are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 05, 2025

Proto-Persian polemic planted in Genesis 14?

PROF. RONALD HENDEL: Abraham Defeats Chedorlaomer, the Proto-Persian King (TheTorah.com).
In Achaemenid royal ideology, the Persian kings saw themselves as heirs to the ancient Elamite rulers, even adopting the old Elamite title “King of Anshan.” Thus, the unusual story of Abram the warrior (Genesis 14) defeating the four kings from the east led by Chedorlaomer of Elam reflects the author’s veiled hope for Israel’s triumph over its Persian overlords: if it happened in the past, it can happen again.
It's fun to try to make sense of Genesis 14. Prof. Hendel's attempt is better than many.

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Preview of The Oxford Handbook of the Textual Criticism of the Bible

THE ETC BLOG: The Oxford Handbook of the Textual Criticism of the Bible, eds. Crawford & Wasserman (Tommy Wasserman).
Any day now, Oxford University Press will publish The Oxford Handbook of the Textual Criticism of the Bible edited by Sidnie White Crawford and myself. I think we began working on this handbook in 2019, and there were many hurdles along the way, but soon I will hold the volume in my hand. ...
That's always a good feeling. Meanwhile, Tommy gives us a detailed preview of this exciting volume in this post, along with a promotion code for 30% off the volume. For you, special deal!

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An archaeology PhD at age 81

LIFELONG LEARNING: Haifa retiree proves it’s never too late to learn after earning archaeology PhD at 81. Ami Nadir earned a PhD in archaeology from Ben-Gurion University, decades after studying engineering at the Technion; the former Navy officer says lifelong learning has given his retirement new meaning and purpose (Yogev Israeli, Ynet News).

Congratulations to Dr. Nadir!

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