Thursday, November 20, 2025

Ancient dueling Abraham exegesis

DR. THOMAS R. BLANTON IV, PROF. NOAH BENJAMIN BICKART: Observance or Faith? Jews and Christians Contend Over Abraham’s Legacy (TheTorah.com).
In the 2nd century C.E., when Christianity emerged as a religion, theologians such as Justin and Chrysostom interpreted Paul’s letters to mean that Christians with faith in Jesus are Abraham’s spiritual descendants through Sarah. Jews, in contrast, are only his flesh descendants, banished like Hagar. Genesis Rabbah responds that after Sarah’s death, Abraham remarried Hagar—now called Keturah, “adorned” (kitra) with commandments and good deeds—and had many more children with her than he did with Sarah.

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TC has moved and has a new volume out (30, 2025)

THE ETC BLOG: New issue: TC Journal 30 (2025) at a New Home (Tommy Wasserman).
Big News about TC: A Journal of Biblical Textual Criticism

The TC journal has now begun migrating to a new homepage alongside Journal of Biblical Literature and Review of Biblical Literature at the Scholarly Publishing Collective and in terms of layout it has gone through an extreme make-over taking it from the 1990's into the 2020's in terms of appearance and accessibility.

[...]

The journal is open access. Follow the link for links to the new homepage and to all the articles in the current volume (30). There are articles on New Testament and (fewer) Hebrew Bible/Old Testament textual criticism.

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Behemoth in the Book of Job

BIBLICAL MONSTER WATCH: The Terrifying Behemoth of the Book of Job. Job 40 presents the behemoth as an imposing and powerful creature comfortable in an aquatic environment (Eben De Jager, The Collector).
The behemoth of Job 40 is enigmatic in that each theory on its identity faces valid criticism. The description provided in the text resulted in scholars suggesting a variety of animals, but each suggestion faces serious criticism. The context of Job 40 may contribute to our identification of this creature. To some extent, an unscientific timeline discredits the identification that best suits the biblical description of physical features. Some groups within multiple denominational affiliations believe that it is viable to identify the behemoth as a prehistoric beast. So, what was the behemoth?

[...]

The focus of the essay is on the Behemoth of the Book of Job and the various, often zany, attempts to identify it with something we already knew. As I have noted before, Behemoth is a cosmological monster associated with Leviathan. I think "mythological creature" is the right answer.

The essay would have benefited from attention to other ancient references to Behemoth (always with Leviathan), notably in 1 Enoch 60:7-8, 4 Ezra 6:49-52, and Syriac Apocalypse of Baruch 29:4. There are also mentions in the rabbinic literature (summarized here in Ginzburg's Legends of the Jews) and the early piyyutim.

For PaleoJudaica posts, see here and links.

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Wednesday, November 19, 2025

Hendel on textual criticism

THE BIBLE AND INTEPRETATION:
Farewell to Textual Criticism?

Instead of abandoning textual criticism, scholars should embrace the productive tension between composition and transmission as a source of deeper insight into the Hebrew Bible’s textual history.

By Ronald Hendel
Norma and Sam Dabby Professor Emeritus of Hebrew Bible and Jewish Studies
University of California, Berkeley
November 2025

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PEF boycott over excavations in Judea and Samaria

ARCHAEOLOGY AND POLITICS: UK’s PEF to boycott Israeli archaeologists over Judea & Samaria excavations. The Palestine Exploration Fund announced it will boycott Israeli archaeologists working in Judea and Samaria, citing opposition to excavations it deems 'unauthorized' (Israel National News).
The PEF announced that it will not publish material originating from such excavations, will not host those involved, and will not assist their research. The group stressed that its policy targets actions rather than nationalities and stated that scholars who adhere to international law remain welcome to work with the PEF.

Israel’s Heritage Minister Amichay Eliyahu issued a sharp response: "This is an extreme and unprecedented step. The PEF is no longer acting as an academic institution but as a political organization promoting a single narrative while delegitimizing Israeli scholars. This is politics disguised as scholarship."

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New materials tests on the Jordanian lead codices

UNVERSITY OF SURREY PRESS RELEASE: Disputed Jordan codices reveal age variations under ion-beam scrutiny (edited by Lisa Lock, reviewed by Robert Egan, PhyOrg).
Scientists have delivered the most detailed assessment yet of a set of disputed lead books known as the Jordan codices. With debate centered on whether they could date back to the early Christian period, a study led by the University of Surrey's Ion Beam Center has now shed new light on their origin.

The study, published in Nuclear Instruments and Methods in Physics Research B: Beam Interactions with Materials and Atoms, finds that while some of the external pages of one of the books have been found to be contaminated by interactions with the environment, giving ambiguous age determination, inside pages are less contaminated and give clear scientific readings showing they are at least 200 years old, and possibly older.

[...]

The underlying article is open-access in the journal Nuclear Instruments and Methods in Physics Research Section B: Beam Interactions with Materials and Atoms:
On the analysis of lead objects in an attempt to determine their age

Roger P Webb a, Catia Costa a, Vladimir Palitsin a, Julien L Colaux a b, Finlay M. Stuart, Karin Hain d, Silke Merchel d, Peter Steier d

a Surrey Ion Beam Centre, University of Surrey, Guildford GU2 7XH, UK
b Namur Institute of Structured Matter (NISM), University of Namur 5000 Namur, Belgium
c Scottish Universities Environmental Research Centre, East Kilbride G75 0QF, UK
d University of Vienna, Faculty of Physics, Isotope Physics, 1090 Vienna, Austria

Abstract

This paper reports on the materials analysis of a set of lead objects, commonly referred to as “the Jordan codices” in an attempt to shed some light on when they were manufactured. The codices are controversial, debate centring on whether they date to the early Christian period or are modern fakes. We report, for the first time, trace element analysis of samples from the lead codices as well as pieces of modern lead by PIXE and RBS to explore the trace element “fingerprint” of the metal used; the lead isotope composition by MC-ICP-MS can identify the geo location of the origin of the materials used; the alpha particle emission from the lead due to the presence of the 210Pb isotope; and the amount of helium that is trapped in the lead due to the radioactive decay of trace amounts of 238U and 232Th contained in the material − the (U + Th)/He age. No single technique is able to show conclusively that the objects are either modern or ancient. All four techniques suffer weaknesses, which prevent a definitive conclusion from being reached. However, there are indications that while some of the objects examined show signs of being contemporary, others appear to be older. It can be concluded that for some key examples we have been unable to show them to be made from contemporary materials and would suggest that this provides a good reason for scholars to treat the objects seriously and to perform further research on these objects.

It's been a while since we heard anything about the Jordanian lead codices. This article leaves us none the wiser in that we already had good indication that some of the codices are modern and some could be a couple of hundred years old or even older. But the main point of interest is that these results have now been published in a peer-review journal.

The article is technical, but surfaces occasionally with accessible section summaries, so it's worth a read. The results are not terribly conclusive, given that sample contamination seems to be a significant issue and the supposedly ancient Roman control sample may actually be from a modern replica. But still, it is of some interest.

In 2017 I put up a detailed series of posts on Samuel Zinnner's comprehensive report on the Jordanian lead codices. The links are as follows:

The first post, on the materials tests on the codices, is here.
The second post, on the inscriptions on the codices, is here.
The third post, on the quotation of the Abgar-Selaman epitaph in the codices, is here.
The fourth post, with concluding remarks, is here.

In 2018, I posted the following summary of my views in response to a Jordanian Department of Antiquities press release that concluded that the codices are forgeries.

That is more or less what I concluded, with the caveat that the tests on the lead of a couple of the codices pointed toward their being at least a century or two old, and thus not a recent forgery. They could be early modern or perhaps from the Renaissance era. I have difficulty seeing them as any earlier than that. Their inscriptions and iconography are based on some ancient coins and a second-century CE tomb inscription from Madaba, Jordan (corrected: I originally wrote Amman). Someone used their coin collection and one or two other things to create the objects. Superficially they look ancient, but they combine text and iconography from different periods in an oddly anachronistic amalgamation whose texts border on making sense without ever actually doing so. They may be forgeries intended to deceive, in which case they are clumsily executed. Conceivably, they could be artifacts crafted to evoke the ritual power of the past for magical purposes, in which case there may have been no intention to deceive. I don't know who made them or why, but they are not genuinely ancient artifacts.
My position remains the same today. I see no reason to alter any of it in light of this new article. That said, it is good news finally to see a peer-reviewed publication on the codices. I look forward to following any results from further materials tests.

A more recent post involving the Jordanian lead codices is here. In earlier posts I referred to the objects as "fake metal codices." It is clear that some, possibly many of them are recent fakes. But it is unclear what exactly some of the older ones are. I run through possibilities in the quote above.

UPDATE (20 November): At LBV Guillermo Carvajal covers the story, with some helpful background for those new to it:

An ion-beam analysis reveals that some fragments of the controversial Jordan Lead Codices may be ancient

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Ross's conversation about ancient Greek dictionaries

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 4.
This volume is edited by Ilan Stavans, who is Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. A few years back, he asked me to contribute a chapter focused on ancient Greek to this collection of essays.
I have noted previous posts in this series here and links.

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Tuesday, November 18, 2025

How ancient was the Jewish presence in Malta?

HISTORY AND ARCHAEOLOGY: Malta Jewish Heritage. An interview with Stanley Cassar Darien (Moment Magazine, 2025 November/December).

Most of PaleoJudaica's coverage of Malta's history has involved Phoenician archaeology. But there are Jewish remains from at least late antiquity on. I didn't know that Abraham Abulafia did some of his late work on the island of Comino.

The evidence for a supposed Jewish presence at Gozo in the ninth century BCE is a dubious inscription found in 1912 in the Neolithic Ġgantija temple complex. I can't find a photo of the inscription or any specialist coverage. There are various claims and counter-claims about it online. The dating doesn't correspond to the Neolithic context. Granted, it could be a later graffito, but as it stands now, I am skeptical. If I can find out more, I will get back to you.

As I said, Malta has made many contributions to Phoenician and Punic archaeology. See the archives for details. Soem specific stories are here, here, here, here, here, here, here, and lots of links.

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An Aramaic inscription in Türkiye

ARAMAIC WATCH: Ancient Aramaic inscription uncovered in rural Ardahan now under study at Kars Archaeology Museum (Türkiye Today).
An Aramaic inscription found in a rural village in Ardahan, northeastern Türkiye, has been moved to the Kars Archaeology and Ethnography Museum for detailed analysis, marking the first time such a text has been documented in the Kars–Ardahan region.
I think this inscription is new to me. On the content:
Specialists have begun creating a transcription to make the weathered text readable. Initial interpretations suggest that the name of King Artaksiad, associated with the Seleucid period, appears in the wording. Researchers point out that several rulers bore this name, yet the reference may correspond to the earliest known king with that title.

The inscription is believed to reflect political shifts in the region following the Seleucid defeat and the period when Roman authority began to shape local governance. Experts think the stone may contain hints of these transitions, although the full meaning will emerge only after the transcription has been completed.

They think it may be a boundary stone.

The stone does not look particularly weathered to me. There are a couple of clear photos of the inscription in the article. You epigraphers out there, this is your chance to have a go at a decipherment.

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Christian Apocrypha and Old Testament Pseudepigrapha at SBL

THE APOCRYPHICITY BLOG: Christian Apocrypha Books to Look for at SBL 2025 (Tony Burke).
The SBL Annual Meeting presents an ideal opportunity to check out new books on Christian apocrypha, and at substantial discounts. As you make your way through the publishers’ exhibition, keep an eye out for these publications. If there is a book missing in the list, please pass along the details.
Cross-file under New Testament Apocrypha Watch.

Also, if you are interested in biblical apocrypha and pseudepigrapha, go to the Eerdmans booth to check out:

Old Testament Pseudepigrapha, vol. 2: More Noncanonical Scriptures

For a sample chapter, see here.

There are many more posts on the latter volume in the archive. Some of the Old Testament Pseudepigrapha in it also count as Christian Apocrypha.

For those attending, have a good time in Boston at the SBL annual meeting!

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Monday, November 17, 2025

A Bronze Age ANE creation story?

ARCHAIC COSMOGNONIC ICONOGRAPHY: This story has been getting a lot of attention. For a brief overview:

World’s Oldest Cosmogony. Bronze Age goblet may feature earliest depiction of the cosmos (Nathan Steinmeyer, Bible History Daily).

The Ain Samiya goblet has been an enigma since it was first discovered in 1970, near the West Bank city of Nablus. Now, a study published in the Journal of the Ancient Near Eastern Society proposes that the goblet’s famous decorative relief is, in fact, the world’s oldest cosmogony—a story about the origins of the cosmos. According to the study’s authors, the goblet shows the chaos of the early cosmos followed by a scene of an ordered universe. Dating to the Intermediate Bronze Age (c. 2650–1950 BCE), this depiction of the ordering of the universe far predates the Enuma Elish, the Babylonian creation epic. It would be the earliest written or artistic representation of a cosmogony anywhere in the world.

[...]

The underlying JOEL article is readable online for free:
The Earliest Cosmological Depictions: Reconsidering the Imagery on the ˁAin Samiya Goblet

Zangger, Eberhard (Project leader); Sarlo, Daniel (Researcher); Haas Dantes, Fabienne (Researcher)

Description

The ˁAin Samiya goblet, an 8 cm tall silver goblet from the Intermediate Bronze Age (2650–1950 BCE), was discovered in the tomb of a high-ranking individual in the Judean Hills. Its unique decoration features two mythological scenes involving chimeras, snakes, and celestial symbols. This study challenges the prevailing interpretation linking these scenes to Enuma Elish. By comparing the goblet’s iconographic elements with known motifs from neighboring cultures, we propose that the goblet’s decoration represents the creation and maintenance of cosmic order, a recurring theme in ancient Near Eastern cosmology. The scenes depict a transition from chaos to a structured universe, protected from chaotic disturbances by deities. There is a particular focus on the birth of the sun deity and its subsequent journey through the cosmos, which in the context of the tomb may serve to facilitate the rebirth of the soul of the dead. Our interpretation is supported by another cosmological depiction that has not been published until now: the Lidar Höyük prism.

In addtion the authors have published a non-technical summary essay:

Lifting the Sky: The Cosmic Program on the ˁAin Samiya Goblet (Eberhard Zangger, Daniel Sarlo and Fabienne Haas Dantes, The Ancient Near East Today)

The ˁAin Samiya goblet is small enough to sit in the palm of a hand — barely eight centimeters tall — yet its imagery reaches for the architecture of the cosmos. Discovered in 1970 in a sealed shaft tomb of the Intermediate Bronze Age (c. 2650-1950 BCE) near the Palestinian town of Kafr Malik in the West Bank, the silver cup carries two compact scenes crowded with a chimera, snakes, rigid plants, and a radiant disk. For decades many readers linked these scenes to Enūma Eliš, the Babylonian creation epic. That neat solution turns out to be both too late and too narrow. What the goblet depicts, we argue, is the creation and maintenance of cosmic order – above all the birth of the sun and its daily journey – rendered in a visual language that traveled widely across the ancient Near East.

[...]

Also, in the Times of Israel, Rossella Tercatin covers the story with an interview with the project leader. That article also touches on a parallel with the Genesis 1 creation story:

Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark.’ Study: 4,300-year-old cup with oldest depiction of Creation features a ‘celestial ark’

A 4,300-year-old silver goblet featuring the earliest depiction of the Creation narrative from the Near East tradition echoes the struggle between chaos and order from the book of Genesis, a new study published on Thursday suggests.

[...]

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The Carpenter's Son debuts in the USA

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: The Carpenter's Son is now out. Here are a couple of reviews:

The Carpenter’s Son (James McGrath, Religion Prof Blog).

The movie The Carpenter’s Son is the childhood of Jesus reenvisioned as a horror movie. It takes some inspiration from the apocryphal text known as the Infancy Gospel of Thomas. Although the opening sequence of the film mentions apocryphal extracanonical texts, the movie bears no close relationship to that or other ancient texts in terms of its contents.

[...]

A detailed review by a New Testament scholar. Informative. Has lots of spoilers, but flagged well in advance. If you want to see the movie, you should probably do that before you read the whole thing.

This Jesus horror movie could have used more heresy. Critics worried ‘The Carpenter’s Son’ would be blasphemous but it hews to orthodox interpretations (Mira Fox, The Forward).

Before the movie came out, many Christians passed around petitions and wrote blogs about the film’s blasphemy. But The Carpenter’s Son is not, in fact, subversive at all. First of all, Jesus is not a petulant toddler; he looks to be around 20. All the notable anecdotes from the apocrypha are missing: He hardly smites anyone, doesn’t animate his toys and never even blinds the neighbors. In fact, he repeatedly rejects temptation, death and evil. There’s even a cheesy CGI halo, the appearance of which made the audience snicker the night I saw the film.
A Jewish perspective on the film. By the way, Jesus is a child in the Infancy Gospel, but not a toddler.

There are also video interviews with the director and with the actor who played Jesus. Summarized in these articles, with links to the videos on YouTube.

Director Lotfy Nathan Shares Inspiration Behind R-Rated Jesus Film Starring Nicolas Cage—And Its Apocryphal Origin (Jesse Jackson, Church Leaders)

A longer summary: The Director of a Controversial Horror Movie About Jesus Insists It’s ‘Not as Evil as People Are Assuming’ (Barry Levitt, Time Magazine).

As Nathan researched, he was struck by how frightening a lot of what he read was. “A lot of the subject matter is pretty harrowing. A lot of the Bible is, in fact. That really inspired me to put a genre lean on it,” he says of The Carpenter’s Son. According to Nathan, the film could have been a great deal more controversial had he stuck closer to the Infancy Gospel. “It would be a lot more salacious,” he insists. “I think it presents a much more petulant and less redeemable story. I just took the essential idea of these lost years, and read between the lines in identifying a troubled dynamic between Joseph the carpenter and Jesus, and this parental feud. The inclusion of the stranger and where the story goes by the end, that’s all my invention.”

The Carpenter’s Son Interview: Noah Jupe & Lotfy Nathan on Darkness, Faith, and Humanity (John Nguyen, Nerd Reactor)

“I think it’s actually a good thing to be able to see what’s at stake,” he [Jupe] added. “But then there’s obviously the practical controversy of depicting Jesus as anything but divine, to imply that he had human frailty and vulnerability in his psyche, in his soul. A lot of Christians would disagree with that fundamentally, and that’s already like a non-starter. So I’m aware that it’s not for everybody, but to me, this was an honest effort in making a story that could be relatable to many different kinds of people.”
Apparently the film is only loosely inspired by the Infancy Gospel of Thomas.

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BAS 2025 Publication Awards

BIBLE HISTORY DAILY: BAS 2025 Publication Awards Winners (Jennifer Drummond).

The categories are Best Book on the Hebrew Bible, Best Book on the New Testament, Best Scholarly Book on Archaeology, Best Popular Book on Archaeology, and Herschel Shanks Award for Best Dig Report. With honorable mentions for most of the categories.

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Sunday, November 16, 2025

Wiggershaus, The Man of Opened Eye (Gorgias)

NEW BOOK FROM GORGIAS PRESS:
The Man of Opened Eye
Ancient Near Eastern Revelatory Convention and the Balaam Cycle

By B. Wiggershaus

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4845-1

Formats *
Hardback (In Print) ISBN 978-1-4632-4845-1
eBook PDF (In Print) ISBN 978-1-4632-4846-8 on Gorgias Mobile App (Glassboxx)

Publication Status: In Print
Series: Bulletin for Biblical Research Dissertation Series 2
Publication Date: Oct 9,2025
Interior Color: Black
Trim Size: 6 x 9
Page Count: 289
Languages: English
ISBN: 978-1-4632-4845-1
Price: $114.95 (USD)
Your price: $91.96 (USD)

Overview

Higher critical studies of the last century have raised important questions regarding the unity of Numbers 22–24. Balaam’s multifaceted profession, for example, is often considered a marker for blended traditions. This study proposes that the solutions to such issues lie in the comparative materials. Utilizing primary sources and recent studies, it highlights conventions of supernatural revelation that were common throughout the ancient Near East. Those conventions of prophecy and divination—of both practice and reporting—are then compared with the details of the Balaam Cycle, resulting in a cohesive reading of the story.

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Saturday, November 15, 2025

Olivero, 1 Enoch: An Ethiopic Reader’s Edition (SBL)

NEW BOOK FROM SBL PRESS:
1 Enoch: An Ethiopic Reader’s Edition
Vladimir Olivero

ISBN 9781628377606
Volume RBS 110
Status Available
Price $50.00
Publication Date August 2025

eBook
$50.00
Paperback
$50.00
Hardback
$70.00

The book of 1 Enoch is one of the most remarkable literary products of Second Temple Judaism. Attributed to Enoch, the great-grandfather of Noah, the text provides details about how some early Jews understood the cosmos, angels, the corruption of humanity, and coming judgment. Despite 1 Enoch’s importance for understanding early Jewish and Christian eschatology, its complicated textual history has left the work largely inaccessible in its original languages. With the tools provided in this volume, Vladimir Olivero takes intermediate students of Ethiopic through 1 Enoch in one of its primary languages, Ge‘ez. Students not only gain greater facility in language but prepare themselves for more advanced textual study of this important text across its various witnesses. Olivero parses all the verbs and provides English glosses for the verbs and nouns that appear in 1 Enoch. A convenient lexicon and concordance at the end of the volume provide the range of translations available for each word occurring in 1 Enoch and a list of passages in which the term occurs. This volume is perfect for independent learning, classroom settings, or as a refresher to Classical Ethiopic.

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Friday, November 14, 2025

Did the prophets have a plan?

JUST LIKE THE REST OF US: Prophets Figure It Out as They Go (Rabbi Peretz Rodman, TheTorah.com).
Samuel must piece together YHWH’s intention to anoint David. Elisha’s plan to save a widow and her sons unfolds in fits and starts.
Dovetails nicely with the AJR review series on Yosefa Raz's The Poetics of Prophecy.

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Review of Schroer & Wyssmann (eds.), Images in transition

BRYN MAYR CLASSICAL REVIEW: Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions
Silvia Schroer, Patrick Wyssmann, Images in transition: the southern Levant and its imagery between Near Eastern and Greek traditions. Orbis biblicus et orientalis. Leuven: Peeters, 2024. Pp. xi, 272 pages. ISBN 9789042954410.

Review by
Noa Ranzer, Tel Aviv University. noarantz@gmail.com

This edited volume presents the proceedings of an international conference that took place in Bern, Switzerland, in 2017. The articles present a diversity of subjects, approaches, regions, periods, and scopes of case studies, briefly summarized by the editors in the introduction. All contributions examine the interconnectivity between various cultures in the southern Levant in the Persian and Hellenistic periods, with most studying pictorial depictions to better understand the processes of influence and interference between social agents. As such, this volume contributes to the study of visual culture in the Persian and Hellenistic periods, revealing a complex picture comprised of various ethnicities and religions of the peoples living in the southern Levant and beyond.

[...]

The focus is on Phoenicia, Israel, and the Levant in general, with some attention to Egypt.

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Dressing for justice in the Letter of James

BIBLE HISTORY DAILY: Public Trials in the Letter of James. Wardrobes and matters of justice (John Drummond).
In the article “Ancient Courts and the Letter of James” in the Fall 2025 issue of Biblical Archaeology Review, Alicia J. Batten argues that the setting of James’s story was likely a court of law or perhaps a local synagogue where such legal disputes were also heard and discussed.
The BAR article is behind the subscription wall, but this essay summarizes it.

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Thursday, November 13, 2025

Plato and the prophets?

BACK TO THE CLASSICS:
Beyond “Athens and Jerusalem”: Integrating Classical Philosophy into the Comparative Study of the Hebrew Bible and the Ancient Near East

October 2025・Harvard Theological Review 118(3):381-406
DOI:10.1017/S0017816025100850
License・CC BY-NC-ND 4.0

Authors Ethan Schwartz

Abstract

Biblical studies is currently seeing resurgent interest in comparing the Hebrew Bible and ancient Greek literature. However, classical philosophy has been underrepresented in this work. This article argues that this underrepresentation stems from historical-critical scholars’ suspicion of “Athens and Jerusalem,” the essentialization of classical philosophy and the Hebrew Bible as, respectively, “reason” and “revelation”—the “twin pillars of Western civilization.” Such essentialism violates the historical-critical principle of cultural continuity. Wariness of it is therefore justified. However, avoiding classical philosophy only exacerbates the problem. If Greek literature is a legitimate historical-critical comparandum for the Hebrew Bible, then classical philosophy should be as well. Through case studies in the biblical prophets and Plato, this article shows how this comparison may contribute on two levels: first-order comparison, in which classical philosophy provides new data for understanding the Hebrew Bible in its ancient context; and second-order comparison, in which scholarship on classical philosophy raises metacritical questions about biblical studies itself.

HT Rogue Classicism. This article is open access.

It happens that I have been re-reading Plato's and Xenophon's Socratic dialogues lately. I agree that they have potential for illuminating aspect of biblical studies (Hebrew Bible and New Testament). There has been some comparative work in recent years, but, perhaps surprisingly, there's more to be done.

By the way, yes, I said Xenophon's Socratic dialogues. The Greek general Xenephon is best known for his Anabasis, the account of his leading thousands Greek mercenaries back from Persia to Greece after their failed attempt to put Cyrus the Younger on the Persian throne.

But did you know that Xenophon was also a disciple of Socrates and he too published Socratic dialogues? They present a somewhat different Socrates than Plato's. It's surprising how many people don't know this.

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Raz's "weak prophecy" and secularization

ANCIENT JEW REVIEW: Weak Prophecy As A Critique of Just-So Secularization Stories (Raphael Magarik).
... Raz’s book takes aim at precisely Krista’s friend’s dichotomy, in which the ancient, religious source, which is understood to be authoritative, muscularly assertive, and second only to God is opposed to modern, secular poetry, characterized as self-conscious instead of self-assured and constantly hedging the bombastic claims of the primitive, prophetic original. As an alternative, Raz explores what she calls “weak prophecy,” emphasizing the ways in which biblical prophecy is tentative and confused, marred by failure and anxiety—hardly authoritative in any straightforward way.
This is the third AJR essay on Yosefa Raz's The Poetics of Prophecy. The earlier essays are noted here and here.

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