Saturday, November 03, 2012

Website: Associations in the Greco-Roman World: A Sourcebook

PHILIP A. HARLAND: Associations in the Greco-Roman World: A Sourcebook.
Welcome to the companion site to Associations in the Greco-Roman World: A Sourcebook (= AGRW).

Using tools in the right sidebar, you can browse or search a growing online database of inscriptions and papyri about associations, immigrant groups, and guilds in the ancient Mediterranean, including many documents that do not appear in the book (marked with an asterisk*).

The plan is to have more translations and photos contributed to this website by scholarly experts around the world with coordination by Richard S. Ascough, Philip A. Harland, and John S. Kloppenborg ...
Philip adds in an e-mail:
Basically, users of the site can browse through hundreds of inscriptions (450 so far) involving guilds, immigrant groups, and other associations in the ancient Mediterranean. The user can browse by geography and by topics (including gods). There is also a feature I called "selected exhibits" on (hopefully) interesting topics to a general reader (with about 10 inscriptions in each exhibit). There are many documents with English translations, and the user can choose to view just those (in selected exhibits). One of the selected exhibits is for Judeans in the diaspora. The plan is to continue to expand the websitewith more inscriptions relating to these groups.
This looks like a very useful resource.

Philip Harland also runs the Religions of the Ancient Mediterranean Blog.

Friday, November 02, 2012

JSJ 43.4-5

THE JOURNAL FOR THE STUDY OF JUDAISM has a new double issue out: vol. 43.4-5 (requires a paid personal or institutional subscription for access to full content).

From the Preface, by Hindy Najman and Eibert Tigchelaar:
We dedicate this special issue of the Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period (JSJ) to our colleague, teacher, and friend, Florentino García Martínez, who will resign this year as editor-in-chief of the Journal for the Study of Judaism and as one of the editors of the series Supplements to the Journal for the Study of Judaism.
TOC:
Preface
pp. 453-454(2)
Authors: Najman, Hindy; Tigchelaar, Eibert

Articles

The Transformation of the Torah in Second Temple Judaism
pp. 455-474(20)
Author: Collins, John J.

The Riverrun of Rewriting Scripture: From Textual Cannibalism to Scriptural Completion
pp. 475-496(22)
Author: Petersen, Anders Klostergaard

The Vitality of Scripture Within and Beyond the “Canon“
pp. 497-518(22)
Author: Najman, Hindy
Classifications of the Collection of Dead Sea Scrolls and the Case of Apocryphon of Jeremiah C
pp. 519-550(32)
Author: Tigchelaar, Eibert

Qumran as Scroll Storehouse in Times of Crisis? A Comparative Perspective on Judaean Desert Manuscript Collections
pp. 551-594(44)
Authors: Popović, Mladen

The Image of Jacob in the Targum of Hosea 12
pp. 595-612(18)
Author: Van Ruiten, Jacques

Bitenosh's Orgasm (1QapGen 2:9-15)
pp. 613-628(16)
Author: Van der Horst, Pieter W.
Via the Talmud Blog on Facebook.

Thursday, November 01, 2012

Review of Anton, Rav Hisda's Daughter

BOOK REVIEW AT THE TALMUD BLOG: Review: Maggie Anton’s Rav Hisda’s Daughter- Guest Post by Ilana Kurshan. Excerpt:
The discussions that come alive in this book are Talmudic as well as academic, which may explain why this novel will have so much appeal for readers like myself who are steeped in the Talmudic text and the scholarship about its context. For readers who do not experience the pleasure of the familiar in its fictionalized form, Anton’s novel celebrates our rich and colorful textual heritage and reminds us that feminist history is often a return to the material and the real – to the beer the scholars drank, the springs in which they bathed, the cycle of blood that dictated their most intimate relationships, and the rooms in which they studied texts that occasionally refer to wives and daughters whose lives we can at best imagine.
Earlier coverage of Anton and her books is here and links

Brill deal on Jewish studies

FOR YOU, SPECIAL DEAL: Special Year End Offer on Jewish Studies Primary Sources. Most of them are modern, but a few are earlier.

Tuesday, October 30, 2012

Hanukkah in the Talmud

DAF YOMI COLUMN: This week in Tablet, Adam Kirsch writes on Light Advice From the Rabbis: A Talmudic discussion of Hanukkah and Sabbath candles leads to a lesson in the sacred and profane.

Earlier columns in the series are noted here and links.

Review of CIIP vol. 2

BMCR REVIEW:
Walter Ameling, Hannah M. Cotton, Werner Eck, Benjamin Isaac, Alla Kushnir-Stein (ed.), Corpus inscriptionum Iudaeae/Palaestinae. Volume II: Caesarea and the Middle Coast: 1121-2160. Berlin; Boston: De Gruyter, 2011. Pp. xxiv, 923. ISBN 9783110222173. $255.00.

Contributors: Additional editors: Haggai Misgav, Jonathan Price, and Ada Yardeni

Reviewed by Yaron Z. Eliav, University of Michigan (yzeliav@umich.edu)

Nearly two hundred years have passed since August Böckh launched the first comprehensive, academically standardized corpus of Greek inscriptions – the Corpus inscriptionum Graecarum – in 1815 (although the first volume was not published until 1828). The Eastern Mediterranean, originally seen as the less important periphery of the Roman world, has also claimed its epigraphic corpora – Syria’s Inscriptions grecques et latines de la Syrie, for example, started appearing in 1929. Now, remarkably late if one considers the centrality of this region in Christian and Jewish consciousness, it is the turn of Roman Judaea, known since the second century CE as Syria Palaestina or simply Palestine, with the Corpus inscriptionum Iudaeae/Palaestinae (CIIP). Modern Middle Eastern politics has hindered the project: it does not include inscriptions from the region’s central hill or from the southern seashore plains, part and parcel of the political and cultural textures of the area’s past, but now separated by the Israeli-Palestinian conflict. Academic intrigue caused the leading Greek epigraphist of Judaea/Palaestina – Leah Di Segni – to depart from the team working on the inscriptions, a professional and collegial loss. Only the high quality of the series makes these hurdles somewhat more tolerable.

Werner Eck, a German epigraphist with Mommsenian authority, and Hannah Cotton, a prominent Israeli papyrologist, have assembled an impressive international team to carry out this endeavor. They plan a nine-volume series; the first, a two-book volume on Jerusalem, was published in 2010/12. The current tome, volume II in the series, offers over a thousand inscriptions from the northern parts of the Israeli seashore, a sixty-mile stretch between modern Tel Aviv and Mount Carmel. Caesarea Maritima, the central port city of Roman Palestine and the seat of its governor, dominates the region and its epigraphical output with a total of 952 inscriptions, many of which were already published and discussed in earlier corpora.1 Along with Caesarea the current volume showcases a host of other smaller cities and towns in which inscriptions survived (including Apollonia/Arsuf, Castra Samaritanorum, Dora/Dor, and Sycamina).

[...]
A review of volume 1 is noted here. Background on the project is here and here and links.

Monday, October 29, 2012

Malta exhibit

ANCIENT (ETC.) INSCRIPTIONS in numerous languages are going on exhibition in Malta:
Writings from the past
(Sunday Times of Malta)

Inscribed artefacts and copies of ancient manuscripts written in Phoenician/Punic, Greek, Latin, Hebrew, Arabic and Maltese will be among the exhibits on display at Ancestral Voices: Writings from the Past, an activity being held on November 7 from 10am to 7.30pm at the University’s Archeology Centre.

[...]

Sunday, October 28, 2012

Review of Levenson, The Making of the Modern Jewish Bible

H-JUDAIC BOOK REVIEW:
Alan T. Levenson. The Making of the Modern Jewish Bible: How Scholars in Germany, Israel, and America Transformed an Ancient Text.
Lanham Rowman & Littlefield, 2011. xiii + 247 pp. $49.95
(cloth), ISBN 978-1-4422-0516-1.

Reviewed by Alan Cooper (Jewish Theological Seminary)
Published on H-Judaic (October, 2012)
Commissioned by Jason Kalman

Whose Bible?

Alan T. Levenson introduces his book by suggesting that its scope
might be deemed "hubristic" and stating that it is "_not_ an original
piece of scholarship" (pp. 4, 5, his emphasis). One could say,
therefore, that the book is self-reviewing, but the overly modest
characterization does an injustice to a volume that is learned,
informative, insightful, often entertaining, and occasionally (but
constructively) annoying. The learning, culled from a wide array of
primary and secondary sources, is placed in the service of an effort
to "translate the findings of the academy for a wider audience"--an
effort that succeeds admirably (p. 5).

[...]

Saturday, October 27, 2012

GJW and the Failure of Early Christian Studies

ALIN SUCIU: Guest Post: Timothy Pettipiece – Jesus’ Wife and the Failure of Early Christian Studies.
The real interest of this fragment, assuming its authenticity, is to underscore the immense and ongoing diversity of opinions within the early church during the 2nd and 3rd centuries. This sophisticated analysis, which scholars of early Christianity have been building for over a century (and which is arguably more offensive to conservative Christian sensibilities than Jesus’ marriage), is simply not part of the general public’s imagination.
Background on the Gospel of Jesus' Wife is here and links.

Friday, October 26, 2012

Another Cross obituary

THE HARVARD GAZETTE:
Frank Moore Cross, 91
A first-rate biblical scholar, but a dedicated teacher first


By Tania deLuzuriaga

Harvard Staff Writer

Thursday, October 25, 2012

“My students have given me the greatest pleasure,” said Bible scholar Frank Moore Cross, who retired from Harvard in 1992. “I have always had the view that the first task of a scholar is to pass knowledge and understanding of method and the tools of his field from one generation to the next.”

He traveled the world unearthing and interpreting religious texts from a forgotten time. His nearly 300 academic papers deepened humanity’s understanding of the time and place in which three of the world’s major religions would take root. And yet, over the course of a career that spanned five decades, Frank Moore Cross always returned to the classroom, teaching until his retirement in 1992, and advising more than 100 doctoral dissertations in the process.

“My students have given me the greatest pleasure,” he once told the editor of the Bible Review. “I have always had the view that the first task of a scholar is to pass knowledge and understanding of method and the tools of his field from one generation to the next.”

[...]
Yes. He held his students to the highest standards, while patiently explaining when we didn't understand and being understanding and supportive if one of us was having problems outside of our academic work. I never saw him irritable or impatient. I like to think that I have been able to apply some of what I saw in him to my work with my own students.

He could be a formidable critic in his classes and our doctoral seminar, but his comments were always constructive and leavened with sympathetic humor. I remember once he opened his response to a student seminar paper with, "I should begin by saying that this is a good paper on a very difficult topic. But enough of fulsome praise. ..."
Friends and colleagues remembered Cross as a consummate gentleman, with a dry wit and varied interests. He studied ancient texts, yet had a penchant for fast sports coupes. He read and wrote in several “dead” languages, even as he kept his Southern accent. He wore a bow tie to the classroom, and took up backpacking in his 40s, embarking on several long trips through the wilderness with his wife, Betty Anne. A lifelong swimmer, he learned to scuba dive in his 60s so that he could conduct underwater archaeology in the Middle East.

“His interests were incredible,” said Harvard Divinity School Professor Paul D. Hanson. “He was always cultivating some hobby.”
Indeed. I found out late in my time at Harvard that he was an avid science fiction reader, as I was and still am. Somehow the topic came up once when I was meeting with him in his office about one of my dissertation chapters. We started talking about SF and I had the surreal experience of debating the merits of a particular design for a starship drive with Frank Moore Cross.

Also once when some of us took him out to lunch to thank him for doing a special readings course with us, he mentioned in passing that he much preferred the idea of a cyclical big-bang big-crunch universe to an open universe that just faded out into cold and darkness.

A couple of small corrections:
When Albright and his students were given exclusive access to some of the scrolls, Cross was allocated the often fragmented texts of Cave No. 4.
This makes it sound as though Albright and his students made up the original team of editors. But actually Cross was just one of a group of editors from more varied backgrounds, including J. T. Milik, John Strugnell, and John Allegro. Cross was the last surviving member of the original team.

Also, Cross was allocated the biblical fragments from Cave 4, not the whole lot.
Cross came to Harvard’s Department of Near Eastern Languages and Civilizations in 1957, having completed stints at Wellesley College and McCormick Seminary. By then, he was making regular trips to the Middle East to see and authenticate scrolls, journeys that often involved arduous plane rides, shoddy communications, and unsavory characters. Work sometimes entailed crawling through caves in 120-degree heat, negotiating with corrupt antiquities dealers, or excavating an archaeological site while bombs went off in the distance.

“It was very cloak-and-dagger,” Machinist said. “Israel was a newly created state, and the whole region precipitated on war.”

In a newspaper article about a trip to Lebanon in 1967, Cross recalled landing in Beirut to procure a collection of newly found scrolls. After proving his identity to an intermediary, he was directed to stand alone on a particular street corner one night, was picked up in a nondescript car, and was driven through the back roads of the city to a mansion where negotiations began. Unfortunately, the transaction fell through when the Arab-Israeli War broke out.
I heard him tell that story too. He said he was terrified when he got into the car, until he realized that Kando was in it waiting for him.

More obituaries and memorials here and links.

Amulet auction in Tel Aviv

FOR YOU, SPECIAL DEAL: Amulet collection spanning 8,000 years is up for grabs at T.A. auction: The starting prices for the amulets, which come from the collection of antiquities dealer and amulet collector Lenny Wolfe, range from $25 to $5,000. (Haaretz). Excerpt:
A second-century figure of a mouse, whose starting price is listed as $300, was meant to protect against mice in the pantry, and a clenched fist from the second or third century was thought to keep evil spirits, demons and bad luck at bay.

In some cultures the clenched fist was seen as a rude gesture, much like sticking up one's middle finger today, said Wolfe, and the "negative nature of the amulet served to protect against evil."

The medieval scholar Maimonides, as well as rabbis in the talmudic era, prohibited Jews from using amulets, especially those made from parts of animals. But the fact that they were banned indicates that they may already have been in widespread use.

"When there are prohibitions, you have to look for the politics behind them," said Wolfe. "On the one hand, they banned use of amulets. On the other hand, sometimes the custom was allowed, but only for specific people, a small circle of friends." All the same, many of the amulets in the collection have Hebrew inscriptions and are connected to Judaism.
It seems that many of these are modern, but if you do happen to buy an ancient one, please consider donating it to a museum. Or at least make sure to make it available to specialists who want to study it. Publications on the piece will only make it more valuable.

Elad in the news

POLITICS: TAU to take part in East Jerusalem dig funded by pro-settlement group: Silwan residents say excavations in City of David promote Elad's political agenda. Tel Aviv University: It's an academic project (Haaretz). Excerpt:
Critics question the role of Elad in the dig. “It's hard to believe that the Antiques Authority, with its meager budget, has suddenly found sources to fund someone else's projects,” says archaeologist Yoni Mizrachi of Emek Shaveh.

TAU archaeologist Prof. Rafael Greenberg, another Emek Shaveh activist, is more outspoken: “This is a clear politicization of research. Whoever is familiar with the area is aware that all the diggings are annexed to Elad, supervised by Elad, and separate from the site of the City of David. In practice, the project is to become part of Elad's settlement drive.”

Rejecting the criticism, TAU Institute of Archaeology Director Prof. Oded Lipschitstold Haaretz that academic standards would be maintained. “The heart of biblical archaeology is in Jerusalem and the City of David. For that reason, I approached the Antiquities Authority and expressed our will to carry out work in the area,” Lipschits said. “The goal of the digging at the City of David is to carry out a form of 'clean' archaeology. Of course the project has to take into consideration the elements active in the site and running the national park. We will cooperate with Elad, since they run the site, but we will maintain our standards. We won't agree to be subjected to political interests."
For background on Elad, see here and links.

Thursday, October 25, 2012

Kabbalah 28

CHERUB PRESS has just announced the publication of a new volume of Kabbalah: Journal for the Study of Jewish Mystical Texts:
Kabbalah, Volume 28 (2012)
320 pp. [English and Hebrew] ISBN 1-933379-31-6

ORDER HERE: ATLAS BOOKS

Studies in English
Daniel Abrams: ‘The Becoming of the Hasidic Book’ – An Unpublished Article by Joseph Weiss: Study, Edition and English Translation
Jonatan Meir: Marketing Demons – Joseph Perl, Israel Baal Shem Tov and the History of One Amulet
Moshe Idel: Solomon Maimon and Kabbalah

Studies in Hebrew
Daniel Abrams: Gershom Scholem and the Book Bahir
Gideon Bohak: Gershom Scholem and Jewish Magic
Shraga Bar-On: The Yom Kippur Lots – Rationalism, Manticism and Mysticism
Leore Sachs Shmueli: Seder Gan Eden – Critical Edition and Study (with annotations by Gershom Scholem)
Avraham Elqayam: Nudity in the Sanctus Sanctorum: Philo and Plotinus on Nudity, Esthetics and Sanctity

Peer review and the GJW

MARK GOODACRE has some observations about how the online Gospel of Jesus' Wife controversy is affecting peer review: The Jesus' Wife Fragment and the Transformation of Peer Review?

I like to post informal drafts of my work (usually conference papers) so I can get online feedback before peer review even comes up. Most of the time the best informal feedback I get comes from the discussion at the conference, but I've not posted anything online that would get the kind of attention and scrutiny that Professor King's paper on the GJW has received.

Background here and links.

Carthage

PUNIC WATCH: Owen Jarus has posted a capsule history of Carthage at Live Science: Carthage: Ancient Phoenician City-State.

The Sota Project

ADULTERY MEETS THE TALMUD MEETS ART:
Sota Project’: Sealed With a Kiss

by Jonathan Maseng, Contributing Writer [JewishJournal.com]

The Talmud is on display this month at the USC Fisher Museum of Art, but if you’re expecting a dry examination of rabbinic law and ethics, you’ve come to the wrong place. Ofri Cnaani’s “The Sota Project” offers a daring and even graphic take on Jewish views of adultery, sexuality and sisterhood through a little-known but fascinating piece of talmudic text.

Sitting in a conference room at the Fisher Museum’s offices, Cnaani was excited to discuss “The Sota Project,” though a little disappointed to hear she’d missed out on Los Angeles’ long-running heat wave. Born in Israel in 1975, Cnaani immigrated to the United States a decade ago to study art at New York’s Hunter College MFA program, and though she apparently misses the warm Israeli summers, she’s found great success in the States and in the New York art world, where her work has been on display at prestigious places like MOMA’s PS1 and the Andrea Meislin Gallery. Her exhibition at the Fisher Museum marks her Los Angeles debut, and she seems particularly excited to be showing a piece like “The Sota Project,” which is so close to her heart.

[...]
The kiss is a kiss of death.

Wednesday, October 24, 2012

Cross SBL session

A SPECIAL SESSION in honor of Frank Moore Cross has been arranged for the Chicago meeting of the Society of Biblical Literature next month:
There will be a special session at SBL honoring the memory of Frank
Moore Cross (1921-2012), on Saturday, Nov. 17, at 5:00 p.m. (room
TBA). Friends and colleagues are invited to pay tribute to the memory
of this great scholar, mentor and teacher.

Sidnie White Crawford
Willa Cather Professor of Classics and Religious Studies
University of Nebraska-Lincoln

Chair of the Board of Trustees
W. F. Albright Institute of Archaeological Research
Jerusalem
See you there!

Background here and links

Wiesel lecture

ELIE WIESEL has given a lecture at BU on martyrdom in the Talmud:
Martyrdom, suicide, sins spark Elie Wiesel lecture

Written by Regine Sarah Capungan (The Daily Free Press)
Published Oct 23, 2012

Boston University professor Elie Wiesel addressed the perceptions surrounding martyrdom and suicide in Jewish culture as he spoke before hundreds of students Monday night.

In Wiesel’s lecture, “In the Talmud: Is Martyrdom or Sanctification of His Name a Valid Response?” he focused on whether the act of martyrdom was accepted or legal in Jewish culture.

He said suicide is forbidden in Judaism, as life is always of greater importance than death.

[...]

Wiesel drew on examples from religious texts to support his argument. He gave an illustration of martyrdom by introducing the three largest sins of Judaism: idolatry, or worship of a false idol, murder and adultery.

Wiesel used the story of Rabbi Hanina as an example of martyrdom. Hanina defied Roman law and taught the Torah. As a result, Hanina was sentenced to death and Roman soldiers burned him to death at the stake as punishment.

“We are always amazed at the life and death of these great teachers,” Wiesel said.

[...]
Incidentally, R. Hanina is one of the martyrs in the traditional Legend of the Ten Martyrs and he plays an important role in the rather idiosyncratic version of the story in the Hekhalot Rabbati. See the link for details.