Last year's Rosh HaShanah post, with links, is here. A more recent related post is here. For biblical background, see here.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Last year's Rosh HaShanah post, with links, is here. A more recent related post is here. For biblical background, see here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Background here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Israel's National Jewish Fund (KKL-JNF) recently welcomed Israeli guests to visit recently updated sites of two ancient Jewish synagogues, one in Ma'on – located in Israel's southern Negev desert – and the other, Horvat Ethri in Adullam-France Park, located in the Judean coastal plains.For the synagogue and mosaic at Ma'on, see here and links.[...]
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The new year and Akitu festivals in Babylonia were celebrated in the spring, during which the high priest of Marduk’s Esagil temple would read the Babylonian creation story, Enuma Elish. This narrative tells how the young god Marduk became king of the gods by saving them from Tiamat and her army of monsters.A good overview of the Akitu Festival and the Enuma Elish.
For more on the Enuma Elish, see here. For more on the ancient Akitu Festival, which has been connected with both Rosh HaShanah and Yom Kippur, see here and links. As that post notes, the ancient Babylonian festival has been revived and is celebrated annually in the spring by Assyrian Christians.
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Walter T. Wilson, Ancient wisdom: an introduction to sayings collections. Grand Rapids: Eerdmans, 2022. Pp. 335. ISBN 9780802875433I noted another review of the volume here.Review by
Craig Davis, Smith College. cradavis@smith.edu... Expansive in its inclusiveness and meticulous in its scholarship, this user-friendly volume will be an invaluable resource to all students of archaic proverbial traditions in world literature, both for quick reference and deeper study.
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So far, hundreds of those tablets (and fragments), which were on loan from Iran to the Oriental Institute of the University of Chicago since 1935, have been returned home. For example, in 2019, Iran received 1,783 of those important objects being kept at Chicago’s Field Museum of Natural History and the University of Chicago’s Oriental Institute.For many PaleoJudaica posts on Persepolis, the ancient Achemenid ceremonial capital city, start here and follow the links. For some introductory material, see here and links.In February 2018, and following years of ups and downs, the fate of those ancient Persian artifacts was left in the hands of a U.S. Supreme Court, which ruled in favor of Iran.
Archaeologists affiliated with the University of Chicago discovered the tablets in the 1930s while excavating in Persepolis, the ceremonial capital of the Persian Empire. However, the institute has resumed work in collaboration with colleagues in Iran, and the return of the tablets is part of a broadening of contacts between scholars in the two countries, said Gil Stein, director of the Oriental Institute at the University of Chicago.
And for that U.S. Supreme Court ruling on the Persepolis archives, see here and links. The archives are not directly relevant to ancient Judaism, but they provides us with background information on scribal practice and Aramaic in Iran in the Persian Period.
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A PDF offprint of an article in Ami Magazine. The article surveys the history of the Legio X Fretensis, notably its role in the suppression of the two Jewish revolts against Rome.
I noted the seizing of the looted bricks here. For the Great Revolt coins found recently near the Black Sea, see here.
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New 2nd-Century ‘Sayings of Jesus’ Oxyrhynchus Papyrus
Synopsis of P.Oxy. 5575, Matt, Luke, and Thomas
Brent Nongbri has an evaluation of the paleographic case for a second-century date over at Variant Readings: The Date of the New Oxyrhynchus Sayings of Jesus P.Oxy. 87.5575.
I tend to agree with the editors about the similarity of the scripts of 5575 and 4009, but in my first look at the proposals for dated parallels (for both the pieces), I cannot say that I find any of them especially compelling. This is not to criticize the work of the editors. It is very difficult to find good, securely dated comparanda for scripts like these. A more detailed evaluation will have to wait for another occasion.A lot of questions remain about this new text. Is it a sayings gospel based on oral traditions? Is it a compilation of sayings extracted from earlier gospels? Is it some other kind of work that just happens to cite some Jesus sayings in what survives? And how secure is that second century date?
I imagine all of these questions will be debated for a long time to come. In any case, P.Oxy. 5575 is an important discovery.
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Sussita National Park opened this spring. For PaleoJudaica posts on the many archaeological discoveries at Hippos-Sussita, follow the links from there.
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The big story of the last week, of course, has been the discovery of those four swords in a cave:
Four 1,900-year-old Roman swords found in Judean Desert, likely from Bar Kochba revolt. Apparently stolen by Jewish rebels, the incredibly well-preserved weapons are ‘an extremely rare find, the likes of which have never been found in Israel’ (MELANIE LIDMAN, Times of Israel).
The four swords were discovered shoved into a small fissure in a cave near Ein Gedi National Park, near the Dead Sea. The cave is already well-known to archaeologists, as it contains a stalactite with a fragmentary ink inscription written in ancient Hebrew script characteristic of the First Temple period.That fragmentary ink inscription that precipitated the discovery has received less attention. But it's important.Recently, Dr. Asaf Gayer of Ariel University, geologist Boaz Langford of Hebrew University, and Israel Antiquities Authority photographer Shai Halevi returned to the cave to photograph the stalactite with multispectral photography, which can decipher additional parts of the inscription not visible to the naked eye. While inside the cave, Gayer spotted an extremely well-preserved Roman pilum — a shafted weapon — in a deep, narrow crack in the rock. He also found pieces of carved wood in an adjacent niche that turned out to be parts of the swords’ scabbards.
The researchers reported the find to the Israel Antiquities Authority and returned to the site with the Judean Desert Archaeological Survey Team, which is conducting a multi-year comprehensive survey of more than 800 caves in the Judean Desert to find and preserve archaeological remains before they are looted.
It was then that they discovered the four swords, three of which were found with the blades still inside their scabbards. Researchers also found ornate handles made of wood and metal with leather strips nearby. The arid climate in the Judean Desert helps preserve fragile artifacts that might otherwise be lost to the ravages of time, including materials such as leather and wood, which are rarely found in wetter parts of the country.
Redeciphered First Temple inscription may shed light on biblical ‘Valley of Salt.’ Quest to use multispectral imaging on an ancient inscription on stalactite in remote cave near Ein Gedi has surprising side effect: The discovery of four Roman soldiers’ swords (Amanda Borschel-Dan, Times of Israel).
The reconstructed inscription appears to read:
Blessed is YHWH
Blessed in the Valley of Salt(?)
Blessed is God.
The newly recovered letters are of the words "in the Valley of Salt(?)" in the second line. The article fills out the implications.
The Judean Desert Archaeological Survey Team appears to be the current title of what was once called Operation Scroll (see here and cf. here; subsequently, see here and links). Last week there was an update article tied to the discoveries above:
Crack unit of rock-climbing archaeologists claims success in curbing antiquities theft. Six years into wide-scale Judean Desert cave survey operation, few Dead Sea Scrolls fragments are found. But the Land of Israel’s historical picture is ever more in focus, says IAA (Amanda Borschel-Dan, Times of Israel).
Speaking with The Times of Israel at a celebratory unveiling of the team’s most recent discovery — four almost perfectly preserved Roman swords dating from the era of the Bar Kochba Revolt — Dr. Eitan Klein, the deputy head of the Theft Prevention Unit, said the Judean Desert operation marks the first time that the unit is playing offense versus defense with antiquities looters.For the discovery of the Jerusalem Papyrus in 2016, see here. There has been a lot of debate on whether it is genuine or a forgery. For many posts, start here and follow the links.
For more on the escalating issue of looting, unprovenanced artifacts, and the antiquities market, see here, here, here and links. And for more on the messy situation involving the Heliodorus Stele, see here and links.
That's not all that's been happening, but it's enough for now. I am still catching up.
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The Ben Ezra Synagogue is believed to date back to 882 CE — making it by far the oldest synagogue in Cairo — and is named for the prominent scholar Abraham Ibn Ezra.For background on the Ben Ezra Synagogue and its restoration, see here and links. Follow the links from there (plus here) for much more on the Cairo Geniza.The building was ordered torn down around 1012 CE, but rebuilt a few decades later. Over the centuries, the synagogue suffered a number of fires and was restored several times.
Pardon my absence last week. I was unwell. Still a bit under the weather, but on the mend now.
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Cross-file under Numismatics.LONDON: A British auctioneer has pleaded guilty to numerous charges relating to the sale of rare ancient coins, including a hoard discovered by Palestinian fishermen, the BBC reported on Sunday.
- Richard Beale sold ancient Greek coins found by Gaza fishermen in 2017 despite knowing they were stolen
- Director of auction house Roma Numismatics became the subject of a BBC investigation in 2020
[...]
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The longest continuous section of Jerusalem’s ancient aqueduct has been uncovered in Givat Hamatos, the Israel Antiquities Authority announced on Monday.This appears to be a section of the upper aqueduct. See the caption to the first photo.The stretch of the ancient aqueduct, which measures some 300 meters (roughly 1,000 feet) in length, was discovered during archaeological excavations of the area prior to the planned development of the settlement by the Municipality of Jerusalem. The municipality plans on building schools.
[...]
For more on the upper and lower Jerusalem aqueducts, see here and links.
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Published in English.
In this volume, Benjamin D. Giffone shows that the coexistence of at least three cultic centralization models within the Pentateuch, including Northern, Benjaminite, and Southern traditions, helps to calibrate the level of theological consistency that may reasonably be expected of biblical texts. The scholarly tendency to view biblical narratives as late, tendentious fictions is not sufficient to explain the texts' final forms. The author explains how the use of earlier narrative and legal material within Chronicles and other Second Temple texts illumines instances of unevenness that later interpreters smoothed to a degree but retained in the text. Community memory existing outside the written texts provided limits on the changes that could be introduced by scribes but was sufficiently malleable to allow for changes. Narrativity as a key feature of the texts allowed certain memories to be retained, framed by various techniques to suit the storymakers' aims.
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To enhance the sounds of the text for their audience, biblical authors plumbed the depths of the Hebrew lexis for alliterative rare words, some of which appear only once in the Bible.
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Excavating the Land of Jesus
How Archaeologists Study the People of the GospelsJames Riley Strange
Foreword by Luke Timothy JohnsonHARDCOVER; Published: 6/20/2023
ISBN: 978-0-8028-6950-0
Price: $ 29.99
208 Pages
Trim Size, in inches: 6 x 9DESCRIPTION
How do archaeologists unearth the daily life of people from Jesus’s time?
Contrary to popular belief, archaeology of first-century Roman Galilee is not about illustrating or proving the gospels, drawing timelines, or hunting treasure. Rather, it is about understanding the lives of people, just like us, who lived in the time of Jesus. How do we conceive of Jesus and his mission as part of a larger world? How did different groups in Roman Galilee understand their identities and values? How do we interpret material culture in conjunction with textual evidence from the gospels? On a more basic level, how do we know where and how to dig?
James Riley Strange teaches students how to address these problems in Excavating the Land of Jesus. Drawing on professional experience as a scientific archaeologist in Israel, Strange explains current methodology for ground surveying, excavating evidence, and interpreting data. Excavating the Land of Jesus is the ideal textbook for students seeking answers in the dirt of the Holy Land.
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For many PaleoJudaica posts on Herod the Great (and the other Herods), see here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
First Century CE: Biography of Josephus
The Last Work of Josephus: ‘Against Apion’
For a couple of recent overview essays on Josephus, see here and here. And for that dodgy-sounding suicide pact at Jotapata (Yodfat) (a.k.a. the "Josephus Problem"), see here and links.
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