Monday, September 27, 2004

MORE ON THE FEARED COLLAPSE OF PART OF THE TEMPLE MOUNT:
Wakf officials reject Israeli allegations about Mosque's imminent collapse (Palestine Information Center)
By
Sep 26, 2004, 14:46

Occupied Jerusalem - Muslim Wakf (religious endowment) officials in Jerusalem have rejected Israeli allegations that an ancient mosque at the Haram al Sharif compound is in danger of collapse.

The officials termed the allegations " baseless" and "mere pretext to take over Islamic holy places."

[...]

First, the location is ancient but the mosque itself was built in 1996. Second, my regard for the accuracty of this article didn't go up when I read the following at its end:
Israel has been carrying out excavation works beneath and in the vicinity of al Aqsa in a desperate efforts to locate the remnants of an Old Jewish Temple in the area.

However, after more than 37 years of digging, archaeologists found no evidence of any ancient Jewish structure.

Obviously, this is just more Jewish-Temple denial. Classes start today and I'm too busy to dig up much on the whole tiresome issue, but note the first-century Greek inscription excavated in Jerusalem in two copies in the nineteenth century by Claremont-Ganneau, which warns gentiles not to stray into the Temple compound beyond the Court of the Gentiles, on pain of death. Josephus mentions the inscription too.



NO FOREIGNER

IS TO GO BEYOND THE BALUSTRADE

AND THE PLAZA OF THE TEMPLE ZONE

WHOEVER IS CAUGHT DOING SO

WILL HAVE HIMSELF TO BLAME

FOR HIS DEATH

WHICH WILL FOLLOW

Sort of implies a temple, doesn't it?

On the whole issue of the possible collapse of the Solomon's Stables area, note also the comments of archaeologist Shimon Gibson:
Shimon Gibson, a British archaeologist who is an expert on the more than 45 chambers under the shrine, including Solomon's Stables, said it is unclear if there is a danger.

Describing the area under the shrine as a "Swiss cheese of underground spaces," he said there was a definite need to have a team of professionals survey the damage that may have been caused by the earthquake.

"I'm aware of some dangers that could be in existence due to the ancient age ... of 2,000 years," Gibson said. "At the same time I find that all sides tend to heat things up unnecessarily and they don't deal directly with the problem at hand."

Sunday, September 26, 2004

RECENT PH.D.S IN MIDEAST STUDIES AT UCLA are listed on the UCLA International Insitutute website. The list includes the following dissertations of particular interest:
Jacob Dahl (NELC, 2003), "The Ruling Family of Ur III Umma: A Prosopographical Analysis of a Provincial Elite Family in Southern Iraq ca. 2100-2000 BC." Jacob was awarded a fellowship by the Centre National de la Recherche Scientifique for postgraduate research at the Mus�e du Louvre in Paris.

Lynn Swartz Dodd (NELC, 2002), "The Ancient Past in the Ancient Present: Cultural Identity in Gurgum during the Late Bronze Age-Early Iron Age Transition in North Syria." Lynn is Visiting Assistant Professor in the School of Religion and Curator of the Archaeological Research Collection at the University of Southern California.

Roger Good (NELC, 2003), �The Septuagint�s Translation of the Hebrew Verbal System in Chronicles.�

Fred Mabie (NELC, 2004), �Ancient Near Eastern Scribes and the Mark(s) They Left: A Catalog and Analysis of Scribal Auxiliary Marks in the Amarna Corpus and in the Cuneiform Alphabetic Texts of Ugarit and Ras Ibn Hani.� Fred is an Assistant Professor at Biola University in La Mirada, California.


Congratulations to all the recent Ph.D.s
MINORITY CULTURES IN NORTH AFRICA CONFERENCE:
The Berbers and Other Minorities in North Africa: A Cultural Reappraisal
Information publi�e le samedi 25 septembre 2004 par Jean-Louis Jeannelle (source : Nabil Boudraa )

Berber culture and the cultures of historically rooted North African minority groups (Jewish, Coptic, Turkish, among others) are not common foci of study in higher education. These cultures also remain shadowed in public discourse and in public policy. The same cultures have existed and thrived for a long period of time under the dominance of successive colonial powers in North Africa. Unfortunately, there is still a huge misunderstanding and a knowledge-gap regarding the diversity that constitutes the richness of a large region, situated between the East and the West and between Europe and Africa.

This conference's purpose is to promote a clearer comprehension of the complexity of these North African cultures. It will situate them in space (from Egypt to the Canary Islands) and in time (from early history to the present) within the larger dynamics of successive colonial epochs.

[...]

The conference seems to be taking place in Oregon and 1-page paper-proposals should be turned in by 1 December 2004.
TEMPLE MOUNT WATCH:
Authorities fear collapse of section of Temple Mount

By Haaretz Service

The defense establishment fears the Solomon's Stables area on Jerusalem's Temple Mount will collapse under the weight of the hundreds of thousands of Muslim worshippers who are expected to arrive for Ramadan observances which start in another three weeks, Israel Radio reported Sunday morning.

[...]

Saturday, September 25, 2004

PONTIUS PILATE ESSAY: Warren Carter, Professor of New Testament at Saint Paul School of Theology in Kansas City, has an essay on Pilate on the Bible and Interpretation website:
Pontius Pilate: Roman Governor

Pilate�s enormous �life and death� power should shape how we read the gospel narratives of Jesus� crucifixion. Pilate is not a neutral or weak or minor character. He is not forced to crucify Jesus by the Jerusalem leaders against his will. He crucifies Jesus because it is in Rome�s interests to do so, interests he is charged with protecting and furthering.

Friday, September 24, 2004

TORREY SELAND profiles a 1987 Norweigen doctoral dissertation that argues that the De Aeternitate Mundi was not by Philo of Alexandria. The dissertation has subsequently been enlarged and translated into English, but it isn't easy to get at.
I'VE TAPED THIS BBC HORIZON PROGRAM on Solomon's Temple and the forged "Joash Inscription," but I haven't had time to watch it yet. When I've seen it, I'll comment further.
MORE CONSTRUCTION ON THE TEMPLE MOUNT?
Building Minaret on Temple Mount 'Dangerous' Move, Expert Says
By Julie Stahl
CNSNews.com Jerusalem Bureau Chief
September 23, 2004

Jerusalem (CNSNews.com) - Building a fifth minaret on the Temple Mount in Jerusalem is a dangerous move because it jeopardizes the religious status quo there, an expert in Jerusalem said.

Local press reports this week indicated that Jordanian religious officials, who oversee the Islamic shrines on the Temple Mount, are planning to build a fifth minaret at the site, known to Muslims as the Haram al-Sharif.

[...]

Dr. Yitzhak Reiter from the Jerusalem Institute of Israel Studies said allowing the construction of a minaret or anything on the mount is a "dangerous" and "irresponsible" move.

"The idea is a little bit dangerous because any change in the character of the site, digging, building, structural change is a violation of the status quo," Reiter said.

[...]

Archeologist Dr. Eilat Mazar is concerned about the idea of building on the Mount for other reasons.

Mazar is member of the non-political, Committee for Preventing the Destruction of Antiquities on the Temple Mount, which sounded the alarm about what it considers the wholesale destruction of antiquities on the Temple Mount.

It is imperative that no construction be performed on the Mount without proper archeological supervision, Mazar said.

Comparing the Temple Mount's archeological significance to that of the Egyptian pyramids, she said that in the past the Wakf has used seemingly reasonable requests to engage in large building projects.

[...]

Given the WAQF's track record on this sort of thing, I'm sure not thrilled about a new construction project on the Temple Mount.
YOM KIPPUR, the Day of Atonement, begins this evening at sundown. I wish my Jewish readers an easy fast.
THE THREATENED KABBALISTIC CURSING OF ARIEL SHARON is the subject of Philologos's column this week in the Forward:
Cracking the Whip
September 24, 2004

'Who by water and who by fire," says a line in the Yom Kippur prayer U'Netaneh Tokef, which speaks of the different kinds of death in store for those not inscribed in this year's Book of Life � and if some of the extremist enemies of Prime Minister Ariel Sharon and his Gaza disengagement plan have their way, fire will be his fate. That is, the prime minister won't die in fire but of it, from a pulsa de-nura ("whip of fire") ceremony in which he will be cursed. "Once Again: Threats of Murder and Pulsa Denura," announced a banner headline in the Rosh Hashanah issue of the mass-circulation Israeli tabloid Yediot Aharonot.

"Once Again," for those unaware of it, is a reference to the pulsa de-nura that was performed by a small group of far right-wing Jews shortly before the assassination of Yitzhak Rabin, to the efficacy of which his death was then attributed.

[...]

After describing a modern pulsa de-nura ceremony, Philologos goes on to discus the origins of the ritual:
But what does all this have to do, you may ask, with whips of fire? Not very much, it would seem. Nor will you find a single reference to a pulsa de-nura ceremony in any traditional Jewish source. All that can be found is the Aramaic term itself, which occurs in several stories in the Talmud.

The most charming and interesting of these stories � one meant to illustrate the dangers of exaggerated spiritual powers � is in the tractate of Bava Metsi'a and tells how the wonder-working Rabbi Hiyya came to synagogue on a public fast day that had been declared to pray for the end of a drought. When, the Talmud tells us, he uttered the words in the Eighteen Benedictions, "He maketh the winds blow," a strong wind sprang up at once; when he said on its heels, "And He maketh the rain fall," it began to pour cats and dogs, and as he approached the words, "And He maketh the dead rise," panic broke out in heaven lest the dead be resurrected prematurely, before the coming of the messiah. "Who has revealed such [spiritual] secrets to mankind?" God demanded to know. "[The prophet] Elijah," the angels told Him. At once, the Talmud relates, Elijah was struck by "60 whips of fire" (pulsei de-nura), which caused him to descend to earth looking "like a fiery bear" and to drive Rabbi Hiyya from the synagogue in the nick of time.

[...]

Good story. There's another, in some ways similar one in the early (pre-Kabbalistic) mystical text 3 Enoch 16:
R. Ishmael said:

Metatron, the angel prince of the Presence, the adornment of the height of all, said to me:

In the beginning I was enthroned on a great throne at the gate of the seventh (celestial) palace, and I judged all the sons of the heights, the household of the Omnipresent One, with the authority of the Holy One, blessed be He. And I apportioned greatness, kingship, greatness, power, adornment, praise, the garland, the crown, and glory to all the princes of the kingdoms, when I sait enthroned in the court on high. And the princes of the kingdoms stood in attendance on me on my right and my left, with the authority of the Holy One, blessed be He. But when the Other One (Aher, Rabbi Elisha ben Abuyah) came to observe the vision of the Chariot and he set his eyes on me, he was afraid and troubled before me and his soul was confounded to the point of leaving him, because of dread, awe, and fear of me. When he saw me, that I was enthroned like a king and the ministering angels were standing in attendance on me like servants and all the princes of the kingdoms, wearing crowns, surrounded me, in that hour he opened his mouth and said, "Surely there are two Powers in heaven!"

At once a heavenly voice (bat qol) went forth from before the Shekhinah, saying, "Return, backsliding sons, apart from the Other One." In that hour Anapiel YHWH, the glorious, adorned, lovely, wonderful, frightening prince came by the commission of the Holy One, blessed be He, and struck me with sixty lashes of light (pulsot shel 'or) and he made me stand on my feet.

(My translation.) Metatron is the deified Enoch, who in chapter 15 was turned into an enormous being of fire and given the title the Little YHWH. He was given his own (comparatively!) little throne in the seventh heaven next to God's big one and, when the notorious heretic R. Elisha ben Abuyah ascended into heaven on a mystical journey, he was confused and concluded (perhaps not entirely unreasonably) that if there were two enthroned superbeings in heaven, that must mean there were two Gods. His punishment was to be made unable to repent and Enoch/Metatron's (effectively, for inadvertently inciting to heresy) was the "sixty lashes of light" (which looks to me like an attempt at a Hebrew translation of the Aramaic pulsei de-nura) and the loss of his seat.

Such is the mythic background of the Kabbalistic ceremony. The ritual itself, as Philologos notes, is modern. And at least one of its recipients died many years later of old age. I'm pretty sure it hasn't actually been done to Sharon, since, legally, it would probably count as incitement to murder. Rebecca Lesses has more about the threat in Mystical Politics.

Thursday, September 23, 2004

THE ALEPPO CODEX, a tenth-century manuscript of the Hebrew Bible, is being placed online (requires Flash). So far, material from Deuteronomy, Joshua, Judges, and 1 Samuel has been posted. (Via the Hirhurim blog.)

UPDATE: Jim West tells me that the complete surviving text of the Aleppo Codex is posted here, but it seems to require a font that I don't have. If there are images, as on the first site, I can't find them.

Wednesday, September 22, 2004

HERE'S AN ACADEMIC TRANSLATION SERVICE FOR GERMAN, geared especially toward religious studies and theology. I don't know the the translator and can't vouch for the service, so use it at your own risk. But you can read the translator's M.Th. dissertation from the Department of Theology and Religious Studies of the University of Wales here. If you do use the service, drop me a note and let me know what you think.
HERE'S ANOTHER WILLIAM MCKANE OBITUARY, this one in the Scotsman. For some reason it never registered on Google News.
THE U.A.E. GOVERNMENT IS DEFENDING THE NOW-DEFUNCT ZAYED CENTRE:
US report on Zayed centre is 'baseless'
By Muawia E. Ibrahim (Khaleej Times)

22 September 2004


ABU DHABI � The Office of Information Affairs for UAE Deputy Prime Minister has criticised a US State Department report on religious freedom, which accused former Zayed Centre for Co-ordination and Follow-up (ZCCF) of promoting anti-Semitic views, describing these charges as "baseless" and "false".

The 'International Religious Freedom Report 2004', issued by the Department on September 15, accused the centre of "providing a platform for some anti-Semitic individuals" and "publishing some books with anti-Semitic themes."

In a statement clarifying its position, which was made available to Khaleej Times yesterday, the deputy premier's information office rejected these claims and called on the US Administration to practice what it preaches i.e. to allow freedom of expression and exercise tolerance.

"We would like to state unequivocally that the Zayed Centre never hosted any speaker who promoted anti-Semitic views of any kind at the Centre, as claimed by the 2004 Report. It is unfortunate that the authors of this official US government report ignored this established fact and failed to substantiate their claims with names, dates and other evidence," said the statement.

This is a bit rich, now that the Zayed Centre website has been taken down and so someone who hasn't been following the story can't check to verify this claim. Fortunately I did extract some material on Jewish-Temple denial from the website when it was still there. Have a look and see if any of it sounds anti-Semitic to you. It certainly contains some bogus history. There was more and worse anti-Semitic material that I didn't copy, as anyone who perused the site will remember. The Khaleej Times article continues:
It accused the authors of the report of choosing to mimic questionable and politically-motivated charges made by the Middle East Media Research Institute (MEMRI) claiming that the Centre hosted anti-Semitic speakers such as British historian David Irving and Jurgen Mollemann.

"These baseless charges were debunked in an earlier clarification widely circulated in the Arab and international media on September 3, 2003, stating that the Centre never hosted these speakers because it opposes all forms of hatred and racism directed at any ethnic, religious or national group, including anti-Semitism and anti-Americanism."

[...]

Follow this link for the MEMRI report in question. Here's the relevant passage (all bold-font emphasis in what follows is in the original):
Under the title "A lot of Right that was Lost because of Some Wrong," Saudi journalist Sa'd Ibn Salih Al-Sirhan wrote on the closure of the Zayed Centre: "The problem of the Zayed Centre� and its sad end reveal a chronic mismanagement of our cultural and intellectual affairs. The Centre committed professional mistakes and allowed itself to be dragged into unscholarly allegations whose only purpose was to criticize America, rightly or wrongly. It embraced a number of racist lecturers� and devoted itself to provocations: provoking the Jews generally, both Zionist and non-Zionist, and provoking America. When those in charge of the Centre would hear of a person hostile to America and its policies or hostile to Israel or to Zionism or to Jews � they would initiate an invitation to him or establish relations with him regardless of the scholarly value of his thesis or his ideological background, which could be totally racist.

"The Centre has hosted every Holocaust denier and every one who downplayed the number of the victims - a matter which is deeply rooted in Western consciousness but is of no great interest to Arabs. When a scandal burst out in the media regarding the German leader Jurgen Mollemann because of statements he made on account of which he was accused of antisemitism � those in charge of the Centre rushed to invite him. The Centre has also established contact with the British historian David Irving � a rightwing extremist - because he denied the Holocaust. This Irving figured in the scandal of the notorious 'Hitler Diaries.' The Centre also did not fail to host a certain Saudi lecturer of mediocre level, who wrote a racist article in a Saudi paper in which she propagated a racist Western rumor, namely, that the Jews make the pastries of one of their holidays with children's blood. Even though this myth refers to one holiday only, our lecturer insisted on speaking of two holidays; in one of them pastries are made with the blood of a Christian child while in the other the pastries are made with the blood of a Muslim child. For that reason the Centre hosted her.

It actually says that, according to this Saudi journalist, Mollemann was invited to the Centre, but not that he spoke there, and that the Centre "established contact" with Irving. The statement does say that "The Centre has hosted every Holocaust denier and every one who downplayed the number of the victims," but I take that to be hyperbole. The statement then gives some specifics about two such figures but does not say that either lectured there.

More details are given in this report:
IV: The Zayed Centre Praises Antisemitic German Leader for His 'Impressive Stances Regarding the Jewish Antisemitism Claims

A controversial German politician, Jurgen Molleman, [9] as a parliamentarian for the Free Democrat party, as well as the president of the Deutsch-Arabische-Gesselschaft (German-Arab Society), has on several occasions compared Israel to Nazi Germany, and has implied that he supports Palestinian terrorist attacks, saying that he would "resist violently" [10] if he was in a similar situation. Mollemann is best known for his support of German pride and nationalism and has blamed Jews and Israel for harming the German self-image by perpetuating the memory of the Holocaust.

On July 6, 2002, the Executive Director of the Zayed Centre sent a letter to Mollemann inviting him to speak at the Zayed Centre. The letter stated that the Centre "[appreciates] your impressive stances regarding the Jewish antisemitism claims� Accordingly, we have the pleasure to invite you to give a lecture at the Zayed Centre on one of the topics related to the controversy on Semitism." [11] (See Appendix A)

[...]

V: Holocaust Denier David Irving on the Zayed Center

Holocaust Denier David Irving, whose website includes many antisemitic diatribes such as a June 1, 2003 entry quoting a letter that he wrote to London's Sunday Times: "You report that President Bush visited Auschwitz and bowed his head at the Wall of Death. Lucky he did not study the World War II aerial photos of Auschwitz first�that particular wall did not exist then. But then, he must be getting quite used to this kind of fakery.� [13]

Irving also wrote about the Zayed Centre a few days later on June 5, stating: "There is an article in the Harvard Crimson of May 23 regarding the controversy surrounding a donation from Sheikh Zayed bin Sultan al-Nahyan of the United Arab Emirates. By Rachel Lea Fish , the article states: 'Not only does the Zayed Centre promote intolerance and hatred towards America, Jews and Israel, but it also attempts to deny the atrocities of the Holocaust and allows individuals such as notorious Holocaust deniers David Irving and Roger Garaudy, a forum to promulgate their propaganda.'" Irving then goes on to write the following response: "As those familiar with my books know (and there were forty-seven of them in the Widener Library [at Harvard University] last time I checked) I have never written about the Holocaust (I find it boring, along millions of others); and I have never set foot or eye on the Zayed Centre forum.� [14]

However, the Zayed Centre issued a report in Arabic titled "Those Who Challenged Israel" on September 2, 2001, which stated: "This study is a historical document for all readers, in particular Arab readers. It sheds light on all the figures from around the world who have challenged Israel � Charles de Gaulle who imposed an arms ban on Israel; Kurt Waldheim who admitted the PLO to the United Nations; David Irving, the premier WWII historian, who denies the holocaust; Jorg Haider, the leader of the right-wing, Austrian Freedom Party; and finally, prominent writer and thinker, Roger Garaudy who has written well known books against Israel and global Zionism.� [15]

Again, no claim is made that these two men spoke at the Centre. Indeed, the report quotes Irving to say that he did not.

Other MEMRI reports on the Zayed Centre are here and here. These several reports document in detail the anti-Semitic activities of the Zayed Centre. If the Centre had left its website up, this could all be readily verified from its own record, but obviously the site was an embarrassment and had to go. Evidently its sponsors now think enough time has passed that they can start denying what the Centre actually did and twisting what its critics have said about it.

Guess again.

Tuesday, September 21, 2004

THE HOUSTON MUSEUM OF NATURAL SCIENCE has an exhibit on The Dead Sea Scrolls opening on 1 October. Cool website.
A JOINT CONFERENCE ON SYRIAC AND CHRISTIAN-ARAB STUDIES is being held in Lebanon:
Beirut (AsiaNews) - The 9th Syriac Symposium and the 7th conference on Christian Arab Studies start today in Kaslik, near Beirut. The two events are organised jointly by the Holy Spirit University (Kaslik) and the CEDRAC of Saint Joseph University (Beirut).

[...]

More than 200 papers will be presented (and discussed beginning today till Saturday). Some will deal with decoding Syriac and Arabic translations of ancient Aramaic, Coptic, Hebrew and Greek manuscripts.

[...]

Monday, September 20, 2004

THE TEMPLE MOUNT is the subject of a short article in last week's Time Magazine:
The Weight of the World:
As Israelis and Arabs bicker, the Temple Mount risks collapse

Nothing much new in it, but it does summarize the current state of play.

Sunday, September 19, 2004

THE CYRUS CYLINDER, as I noted in an earlier post, is being loaned by the British Museum to the Tehran National Museum. This article in the Art Newspaper tells the remarkable story of its loan to Iran once before, during the Shah's celebration of the 2500th anniversary of the establishment of the Persian monarchy under Cyrus in 1971. Much cloaking and daggering seems to have been involved. The article concludes:
British Museum director Neil MacGregor is astonished at the revelations in the Foreign Office file and is keen to stress that relations between British and foreign museums have changed profoundly since 1971. �In the space of a generation there has been an unprecedented sharing of cultural heritage on the international exhibition circuit. The idea of objects going out and coming back is now completely normal; in those days it was more of a big deal. Today it is done on a museum-to-museum basis, not at governmental level. I have informed the Foreign Office about our plans to lend the Cyrus Cylinder and told our ambassador in Tehran, but that is all�. Looking back, Mr MacGregor is horrified at suggestions that the Cyrus Cylinder might have been given to the Shah for short-term political and military gains. The BM�s current Keeper of the Ancient Near East, John Curtis, is convinced that it is right to lend the cylinder again to Tehran. He also points out that the cylinder was inscribed by a Babylonian scribe and discovered in Babylon, now part of modern Iraq. �The Cyrus Cylinder is just as much part of the cultural heritage of Iraq as Iran. In due course, we might consider lending it to the National Museum in Baghdad�.
BOOK REVIEW in the Washington Times:
DIGGING THE DIRT: THE ARCHAEOLOGICAL IMAGINATION
By Jennifer Wallace
Duckworth Publishing, $25, 220 pages, illus.
REVIEWED BY ERIC WARGO

[...]

As Cambridge literature lecturer Jennifer Wallace suggests in her interesting new book, "Digging the Dirt: The Archaeological Imagination," archaeology is burdened by the sheer evocativeness of its subject: the ground. The business of digging things up cannot help but be an imaginative enterprise as much as a scientific one. As such, there is a need for what the author calls an "archaeological poetics" � "a sensitivity to the ground's elegiac capacity for recording and memorializing vanished histories and personal loss."

[...]

Although archaeological methods have advanced since the days of Schliemann, people are no less moved nowadays to interpret the paltriest remains in terms of their favorite stories. We seek reassuring physical evidence of their historical truthfulness, scrape for signs that they weren't (at least not completely) made up.
Archaeology in the Holy Land is a case in point. Although Ms. Wallace offhandedly suggests that all religions probably have their archaeology, faith in the historical validity of the miraculous seems intensified in Judaism and Christianity, accounting for the age-old, profound, at times naive, archaeological obsession with the landscape of Israel � a landscape one 19th-century Protestant called the "fifth gospel." The author observes that the ways Catholics and Protestants have approached that stone-strewn ground differ markedly, reflecting different feelings about history and faith.
For Jews, whose inhabitation of that landscape is ratified by the biblical narrative, the religious significance of the stones is further complicated by politics. (Israeli-Palestinian politics, Ms. Wallace observes, is the largely unacknowledged rhinoceros in the room of contemporary biblical archaeology.)

[...]

The main theme of the book seems to be archaeology and literature but it sounds quite wide ranging. It deals with the usual suspects (Troy, Pompeii, the "Ice Man," etc.) and even the exhumation of John Milton and the excavation of Ground Zero in New York.

Saturday, September 18, 2004

OKAY, I'll give you one link on Madonna's trip to Israel. Unless something really interesting happens on it, that's it.

LATER: Well, that one seems only to work via Google, so if it gives you problems, try this A.P. article instead. It's not the same piece but it covers some of the same basic information.

Friday, September 17, 2004

MORE ON DARKLIGHT from Lisa Keys in the Forward:
If it sounds like the stuff of a Hollywood blockbuster, then that's exactly the director's point. "I wanted to present Lilith essentially as a Jewish superhero," Platt said in an interview with the Forward. "I wanted to take her, take this Jewish myth, and put it in the context of modern pop culture allegory. I wanted to see if there was a way to deal with a Jewish-inspired journey, a Jewish heroine, in a pop culture context."

Unfortunately, however, Platt's eagerness to universalize Lilith's appeal means that the myth is quickly stripped of its ancient mystical origins, replaced with a trajectory that's oddly similar to that of Superman. Let's see... a humanlike creature born in a now-extinct homeland, bearing extra-human powers, who is immortal, save a sole organic substance that can bring our hero to ruin? Check, check, check.
MOSES MAIMONIDES is the subject of a museum exhibit in Frankfurt, according to the Frankfurter Allgemeine Zeitung. This year is the eight hundredth anniversary of his death.
The exhibition �Moses Maimonides: doctor, philosopher and leader of the Jews 1135-1204� at the Jewish Museum in Frankfurt is a small but impressive show that provides insight into how much two great religions and cultures, which seem to have forgotten their common roots, actually have in common. The show also offers a real sensation: two sheets with original Maimonides manuscripts, autographs from the Jewish Theological Seminary in New York. It also displays fine astronomical instruments from the Orient, a comprehensive overview of the scholar's life and some extraordinary volumes of Talmud commentaries and other wisdom.

Thursday, September 16, 2004

BIBLICAL NAMES ARE "IN" IN AMERICA:
Biblical names hot choices for babies today (News-press.com)

My favorite howler is:
� Michael. A perpetual favorite, from the Hebrew, and means "he who is like God," "Godly" or "close to God."

Michael means "Who is like God?" - a rhetorical question whose answer is "nobody." The translation they give is impossible (and perhaps a bit blasphemous), because Mi in Hebrew is an interrogative pronoun that means "who" when asking a question. "He who" would be another word entirely.
THERE IS AN OBITUARY FOR PROFESSOR WILLIAM MCKANE by Johnstone McKay in today's Glasgow Herald.
FROM SUMERIAN TO SHOFAR: Philologos, in "Shofar Sheep" (The Forward) discusses the origins of the Hebrew word shofar, the trumpet made of a ram's horn. Excerpt:
We are told, then, that our shofar derives its name from the Sumerian word for a fallow deer. This may not seem like much of a problem to you, but having looked into it, I can assure you that it is. The fallow deer, Cervus dama, is a medium-sized ruminant, originally native to West Asia and the Mediterranean region of Europe, which stands about a meter high at the shoulder and has broad, palmate antlers. In a photograph, these look like two narrow branches that end in large, spiky leaves. You could make drummer's sticks from the branches and bone cymbals from the leaves, but I doubt whether you could make a shofar from either. How, then, did the segbar get to be the shofar's etymological ancestor?

Wednesday, September 15, 2004

SHANAH TOVAH! Rosh HaShanah, the Jewish new year (and biblical holy convocation of trumpets - Leviticus 23:23-25), begins today at sundown, year 5765.
THE SBL, COPYRIGHT, AND SCHOLARLY COURTESY: Further to yesterday's post, Mark Goodacre reports that Matthew Collins has e-mailed him the following. (If the message was sent to me as well, I never received it.)
my original intent in putting the rider on the papers, however, was not one of claiming copyright or any such thing (you'll notice I don't say they are copyrighted, only that one should ask permission). Rather it was to reinforce the idea of scholarly courtesy in recognizing the provisional nature (both in print and online) of the Seminar Papers as a publication. We have had this approach to the Seminar Papers since its inception. I have seen (and heard) quotations of papers printed in the Seminar Papers used to argue that scholar X holds a particular point of view - when in fact in the final version of the paper published elsewhere, scholar X either takes a very different view or doesn't address the perspective quoted. The Seminar Papers has always been a provisional publication designed to stimulate scholarly interchange at the meeting through the circulation of papers in advance of the meeting. The fact that these papers were bound in a nice volume and sold made many assume they were finished and copyrighted products. If you look at the print versions of the past, you will note the only copyright claimed is for the printed collected volume. Authors still retained all copyrights and publication rights.

A few responses, in part echoing what Mark has already said:

1. This is an unannounced and, as far as I know, undiscussed departure from the previous policy regarding SBL Seminar Papers. Some of the volumes have pointed out that the papers are preliminary work, which is fair enough, but there's never been a hint that they shouldn't be cited and, indeed, they have frequently been cited in the secondary literature. I've published two papers in the SBLSP myself, at least one of which has been cited elsewhere, indeed in the last few months. It never would have occurred to me to expect the citers to ask my permission first.

2. The new policy doesn't make any sense for the printed and bound volumes, let alone for Internet publications. It seems to be aimed at small seminars of, say, a dozen or fewer people in which they circulate the papers among themselves for discussion and feedback before revising and publishing them. In that case it's perfectly reasonable to agree that no one will quote the papers without prior permission. But in the case of the SBLSP, we're dealing with papers that have been published and are available to anyone who buys the volume or takes the trouble to look it up in a library (in the case of the printed version) or to anyone who has an Internet connection and who clicks on the link (in the case of the online version). Not at all the same thing. Scholarly courtesy is natural in the small seminar, but it becomes a more complicated issue when the paper is actually published and widely circulated.

3. I submit that my observations on copyright were relevant. The papers are copyrighted (by the author) and published, whether or not they are "finished." (And few of us ever feel our work is unalterably finished, even after publication.) Suppose I find an idea in one of the papers that is directly relevant to my current research and that moves it in a productive new direction. Then suppose that I ask the author for permission to cite it and the author says no. What do I do? Poach the idea without attibution? That could potentially count as copyright violation and in any case would be unprofessional and immoral. Drop my research and do something else? That\s unreasonable. Or, on the basis of fair use, do I cite the idea from the published work and proceed with my research?

Likewise, suppose I find a discussion in an SBLSP of something I'm working on and I disagree with the conclusions. Suppose I contact the author and ask permission to cite the discussion and the author says that he or she stands behind the view expressed but still doesn't give me permission to cite it. What do I do? If I ignore the discussion, I am not giving a full account of the state of the question (i.e., what has been published). If I include it, I am violating "scholarly courtesy" (but not copyright).

4. The point here is that the policy has not been thought through properly and it has the danger of putting other scholars in an impossible position. If people's work is at such a provisional stage that they don't want it cited, they shouldn't publish it, either in print or on the Internet. Surely the assumption for all these years of printed SBLSPs is that the work in the papers, although more preliminary than what we might find in a peer-review journal or a major monograph, is of sufficient standard to be made public and become part of the discussion.

If some SBL Seminars now don't feel that way, the easiest solution is for them to put the papers online with password protection so that only Seminar members can access them. Nothing simpler. But they shouldn't put the rest of us in the very awkward position outlined above.

5. As for people citing an author's views in a paper after the author has changed his or her mind, so what? We all change our minds all the time. Exactly the same situation can arise after a peer-reviewed journal article has been published. Granted, the peer-reviewed journal article has passed through more hurdles and more thought has been put into it, but it can still be improved upon. The whole point of publishing is to keep the state of the question advancing, and that means we all have to keep changing our minds. That is our glory, not our shame.

Matthew, I hope you will take these points under consideration and will reconsider the policy. In my view, it just doesn't work.

Also, Stephen Carlson has the following response on Hypotyposeis:
One of the nice things about the Annual Meeting is receiving feedback from our colleagues about our works-in-progress, so that we can improve them for later publication in a peer-reviewed journal or book. As such, I can understand why someone may not wish their working drafts cited or quoted in other peer-reviewed publications without someone checking with them first--their views may not be sufficiently defined for scholarly comment, or they may have been published in a more appropriate forum. Although there may be nothing legally stopping scholars or anyone else from quoting or citing papers published on-line within the ambit of fair use, it might be wise as a practical matter in more formal writings, such as in peer-reviewed articles and books, to be more restrained in citing or quoting such informal works. Providing a working draft before the Annual Meeting is a courtesy that benefits many, and it does not make much sense to discourage that behavior. We don't want to kill the goose that lays the golden eggs.

I think I have addressed all these points above. The golden eggs kept coming through all the years of the print version and I don't see why the policy should change with Internet publication.
Perhaps an analogy might help my point. Lots of interesting stuff gets said at cocktail parties at SBL. Should they be cited too?

This is a completely false analogy. It compares chat at parties to published scholarly work. Chat at parties is not written down, is not copyrighted, and is not published. Of course one shouldn't cite it in a footnote without permission.
That being said, there are some aspects about how the courtesy policy is phrased that gives me pause. I have a duty to credit the source of the ideas I use in my work, and I can't see how someone's failure to give permission (perhaps by being unavailable or dead) should prevent that fundamental academic duty.

Agreed. This is the problem I see with the new policy.

UPDATE: Rub�n G�mez (Bible Software Review Blog) comments on my original post here.

UPDATE: Steven Carlson has more here. Just a clarification or two: I am aware of the difference between copyright and plagiarism. In the paragraph from me which Steven quotes, when I said "That could potentially count as copyright violation and in any case would be unprofessional and immoral," I meant that if, for example, in my poaching of the idea I were to copy a page or even a whole section of the paper more or less verbatim and without attribution, that would count as copyright violation. (That's right, isn''t it Steven?) If I just poached the idea but not the wording, it would be unprofessional and immoral (and plagiarism) but copyright would have no bearing. And when I said, "Or, on the basis of fair use, do I cite the idea from the published work and proceed with my research," I was assuming that I was quoting relevant material from the paper in citing it. Steven is right that if I just cited the idea, copyright and fair use would not enter into it. I should have spelled out more clearly what I was thinking.

Steven's post is very helpful for sorting out the ethical and legal issues involved in this whole SBL Seminar Paper controvery.

UPDATE (16 September): Mark Goodacre has more here

Tuesday, September 14, 2004

COPYRIGHT CONFUSION IN THE SOCIETY OF BIBLICAL LITERATURE: Mark Goodacre notes that the 2004 SBL Seminar Papers are now online at the SBL web page. He also notes the following paragraph introducing the papers:
2004 Seminar Papers
The SBL Seminar Papers are made available in advance of the Annual Meeting each year. The goal of this pre-publication is to stimulate discussion of these works in progress during the meeting itself. In keeping with this goal, papers published in the Seminar Papers will be summarized, and not read at the meeting. Because these papers represent works in progress, they should not be quoted or otherwise cited without permission from the author.

Italics in the original. I'm frequently surprised when people think they can make up their own copyright laws. I am doubly so when the Society of Biblical Literature, which should know better, tries to do it. For the record, under the rule of "fair use", anyone can quote from a copyrighted work "for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research." The details are nebulous and I'm not a a lawyer, but it's safe to say that it's just not on to issue an order that your copyrighted work published on the Internet is not to "be quoted or otherwise cited" without your permission. If people want to interact with the paper, they are well within their rights to cite it or quote it in order to respond to it. They can publish the citation or quotation with the response on the Internet or elsewhere, including in a book or journal. What it comes down to is that if you don't want any public response to your paper, don't publish it, including on the Internet.

For some guidelines on fair use, see Copyright and Fair Use in the Classroom, on the Internet, and the World Wide Web, published on the web page of the Library of the University of Maryland University College. And here is a view by UCLA Law Professor Eugene Volokh on fisking and fair use.

Excuse me for belaboring this point, but I think it's important. If copyright really worked the way the writer of that paragraph quoted above seems to think it does, the Blogosphere couldn't enjoy the vigorous interchange of ideas which characterizes it.
LILITH ON THE SCI-FI CHANNEL:
Exclusive Look at Sci Fi's Darklight!
Source: Superhero Hype!
September 13, 2004

This Saturday marks the premiere of the new Sci Fi Channel original thriller Darklight, starring Shiri Appleby ("Rosswell"), and Superhero Hype! has an exclusive look at the film.

Shiri plays Lilith, an immortal demon based on mythology from the Kabbalah (According to legend, Lilith was the 1st wife of Adam in the Garden of Eden; she was tossed out and became a demon after she wouldn't sleep beneath Adam). In Darklight, she's the sexy, tormented anti-heroine who becomes humanity's last hope.

[...]

Darklight is an origin story, about the birth of Lilith as a super-heroine. "Lilith has amnesia, and she's living as an ordinary, 24 year-old woman (played by Shiri), trying to figure out her past. The circumstances of the movie force her to confront her true nature."

[...]

UPDATE: Seth Sanders e-mails:
Neat stuff. Those interested in the Jewish background of Lilith are encouraged to check out the earliest narrative source, the "Alphabet of Ben-Sira" (the whole text may be some kind of joke about misogyny, or a misogynist joke), conveniently translated in David Stern et al, Rabbinic Fantasies. Lilith's earlier history is strange--her character seems to begin with Lamashtu, the filthy, baby-killing Babylonian demoness who it is the job of Pazuzu (famous from the Exorcist) and the semidivine fish-men known as Apkallu to chase out. Her name, however, begins with an entirely different demon, the Sumerian LIL2 "wind." The name is re-etymologized as Lilitu from a Semitic stem *layl- or the like "night," hence the Lilith of Isaiah.

Monday, September 13, 2004

THE FOURTEENTH WORLD CONGRESS OF JEWISH STUDIES notes the availability of research scholarships for postgraduates and postdoctoral fellows at European institutions which can be used as travel funding for the Congress:
13 September 2004

Dear friends,

We are pleased to inform you of the availability of funding for European scholars who intend to participate in the fourteenth World Congress of Jewish Studies. The scholarships are titled "Small Grants for Research Purposes" and participation in the congress would mean that you would qualify for consideration if you applied for a grant. Application forms, as well as information about the eligibility criteria, can be found on the following website:

www.jewishstudiesgrants.org

We would like to emphasize a few conditions of the grant programme:

1. Scholarships are limited to PhD. students and Post Doctoral students studying at European institutions only.

2. The scholarships are granted and administrated by an independent foundation which reviews applications and selects candidates without any involvement of the World Union of Jewish Studies.

3. We advise presenting applications only after your lecture proposal has been accepted by the Congress's Executive Committee. Therefore, lecture proposals for the congress should be presented as soon as possible.

We hope these scholarships will enable some of you to attend the congress and take part in its many activities.

Sincerely,

Haim Weiss

Congress Secretary

The grants from the Academic Jewish Studies in Europe Grant Programme include many other categories as well (e.g., support for doctoral studies, post-doctoral research, library augmentation, visiting fellowships, support for translation projects, and more. If you're in Europe and work on Jewish studies, do follow the link and have a look.
REGARDING THE RUBBLE HEAP ON THE TEMPLE MOUNT, Menachem Brody e-mails:
Zachi Zweig is an archaeologist. Danny Rubinstein is a political columnist- with a political agenda.

Rubinstein states that there are no ruins of value on the Temple Mount, since the ground level before the Roman destruction was higher than the present day, and that damage was done to the underground parts as well.

1- Even if this was true [which is not clear, concerning all the areas of the mount]- large amounts of destroyed portions of buildings and their materials from the Second Temple Period are still on the mount, some in fill near the surface, and much in the underground hollows. This is exactly what the Wakf has been doing- excavating and removing these debris in order to reopen access to "Solomon's Stables" and other underground areas.

2- The information that can be gained from remains of buildings, even though they are not standing, is one of the foundations of modern archaeological investigation. This in addition to the smaller finds of coins, pottery shards, personal items, etc.

3- The question at hand is if these materials will be investigated by trained archaeologists, or clandestinely hidden at various garbage dumps, as has been done by the Wakf during the last three years.

4- The present level of the Temple Mount is built on massive subterranean arches from the time of Herod, some of which were admittedly damaged by the Romans. But most of them are still standing, built of massive hand hewn stones and capable of providing a wealth of information of the period. A casual reading of the Mishna and Talmud of Tractates Midot, Tamid, Yoma and others provides much information concerning underground gates, tunnels Mikvas and other installations.

5- Even if given that the present surface level is below that of the Second Temple- are we willing to give up on the opportunity to find remnants of the First Temple, which was built on a lower level, and whose remnants also provided fill for Herod's constructions?

6- And even given all the above, that all the remnants of the First and Second Temples miraculously evaporated from the Mount- from where is this arrogance to state that we are not interested in research to reconstruct Byzantine, Arabic and Crusader structures on the Mount? Does Danny Rubinstein suggest that since he feels that our past is not important to us- the remains of other civilizations should not be either?

Sunday, September 12, 2004

THE ROMAN BONES AND THE UNDERPASS: This sort of thing seems often to be an issue for Israeli construction work:
Dispute over Roman bones halts underpass (Ha'aretz)
By David Ratner

The contractors of Yefe Nof construction company received a direct order from Transport Ministry director-general Bentzi Salman to stop building a two level underpass at the eastern entrance to Acre-Safed. The Acre Municipality says stopping the work has caused a number of problems, the greatest of which is the danger to life.
The stoppage was the result of heavy political pressure from the ultra-Orthodox community following the discovery of ancient graves. Meir Porush, MK (United Torah Judaism), led the move to stop construction of the road, which will pass beneath railroad tracks and which is essential both for safety and to ease traffic congestion at the main eastern entrance to Acre due to the passage of four trains an hour during rush hour.

Israel Antiquity Authority (IAA) archaeologists' explanations that the graves belong to Roman legionaries and not to Jews have fallen on deaf ears.

[...]
TEMPLE MOUNT WATCH: An article in today's Ha'aretz by Danny Rubenstein (about whom I know nothing except that he's a Ha'aretz correspondent) claims that the Temple Mount rubble heap contains no (or negligible) ancient Jewish material:
Remnants of the Temple? Not in this garbage
By Danny Rubinstein


The removal of refuse from the Temple Mount is being criticized by some experts, but does the dirt really hold any archaeological treasures?

[...]

Beneath the courts were - and to some extent still are - spaces, cisterns and arches, of which the Marwani Hall (or, as the Crusaders called it, Solomon's Stables) is the most famous and the largest. When the Temple was destroyed in 70 CE, large portions of these courts were also destroyed. The arches that supported them collapsed, many stones were removed from the mountain, and the site stood deserted for hundreds of years. The Byzantines sought to perpetuate the ruination in order to prove that Jesus was right when he predicted the destruction of the Temple. Only about 600 years after the destruction, the new Muslim rulers of Jerusalem began to restore the esplanade. They rebuilt the large retaining walls on the foundations of the Herodian walls, and recreated the underground spaces and the arches of Solomon's Stables. But the new level created by the Muslims in constructing the Dome of the Rock and the Al-Aqsa Mosque was not the same as the Herodian level - it was lower. How do we know this?

The archaeologist Meir Ben-Dov gives a few examples: The golden Dome of the Rock stands over a large piece of bedrock, which is without a doubt the highest point on the mountain. All scholars agree that the Temple was built above this level. Therefore, if we dig beneath the rock and around it, there is no chance that we will find remains from the days of the Temple. Robinson's Arch, the large stone protruding from the southern part of the Western Wall, provides additional proof. This was the spring of an arch that supported a bridge that led into the Temple Mount. If the arch is reconstructed, it comes out at a point approximately three meters higher than the present esplanade around the Al-Aqsa Mosque.

The conclusion is that there is no chance today of finding any remnant of the structures that once stood in the Temple courts. All scholars agree on this point. They also all agree that the arches of Solomon's Stables, in their present form, date from the Early Muslim period or later.

[...]


For a quite different evaluation, see the online article "What can we learn from this destructive dig?" by Zachi Zweig (whom, again, I don't know - and his web page isn't too informative) at har-habayit.org.

If any archaeologists out there have comments, please drop me a note.
HERE'S A BRIEF REPORT ON THE 2004 QUMRAN EXCAVATION, written by Randall Price. (Click on the link to download it as a pdf file.) He mentions the discovery of some storage jars of the same type in which some of the Dead Sea Scrolls were found. They also found some caches of animal bones, which he thinks represent a ritual installation. I'm skeptical until I hear more. And tying them to the celebration of the messianic banquet strikes me as rather an overinterpretation. Anyhow, read it yourself and see what you think. It also has some nice photos of the recovered artifacts. (Via Ken Penner on the g-Megillot list.)

Friday, September 10, 2004

THE HEAP OF RUBBLE at the Temple Mount has been in the news recently. The Dump on the Temple Mount page at BiblePlaces.com (via Bible and Interpretation News) has more information and recent photos.

Thursday, September 09, 2004

I JUST GOT BACK from the funeral of Professor William McKane at Cameron Kirk, just outside St. Andrews. My retired colleague, Dr. Robin Salter, gave a moving address on Willy's life. Willy served as the Dean of the Faculty of Divinity and the Principal of St. Mary's College. He was a native of Dundee who started out in a business career but then decided to go into the ministry. Then the War intervened and he served in the RAF in 1941-45. He entered St. Andrews for an honors degree in (I think) philosophy and history in 1946 and was ordained in 1949 in the Succession Church (which later rejoined the Church of Scotland, in part because of Willy's efforts at a reconciliation). He studied Semitics at Glasgow University, getting a first-class honours degree there in 1952, followed by a Ph.D. in 1956. Then he taught at Glasgow as a Lecturer and Senior Lecturer before moving to take up the chair in St. Andrews. He was an international authority on the prophetic and wisdom literature of the Hebrew Bible and published commentaries on Proverbs, Jeremiah, and Micah. He had many honors (I got lost trying to copy the list), including the FBA and being president of the Society for Old Testament Study (SOTS). A Festschrft was published for his 65th birthday. He was also an avid sportsman who played cricket into his 60s. He had a reputation for tenaciousness. Robin told a number of stories about him, but I'll just repeat one here: Once on a train trip he had difficulty getting the train door open at his stop, but he kept at it until he actually tore the entire door off the train. The next morning as he was catching the train back, the station master told him not to use that door (which was taped or tied or something back on) because some silly fool had pulled it off.

The presiding minister was Rev. Alan McDonald, who told us that on last Friday Willy worked for the last time on his commentary on the Book of Job. The passage he was working on was Job 33:31-33, which is as fitting an epitaph (so to speak) as one could ask for:
31: Give heed, O Job, listen to me; be silent, and I will speak.
32: If you have anything to say, answer me; speak, for I desire to justify you.
33: If not, listen to me; be silent, and I will teach you wisdom.
TERRORISM AND ARCHAEOLOGY:
Threat of violence slows pace of biblical archaeology (Raleigh Biblical Recorder)
By Michele Chabin
Religion News Service

JERUSALEM - Since the start of the Palestinian uprising four years ago, local archaeologists, many of them working on sites alluded to in the Bible, have had to scale back or even cancel their digs.

That's because the threat of continued violence has kept foreign professors and students from providing assistance at large digs.

[...]

The intifada has definitely had an effect on Israeli archaeology, including our dig," said Shimon Gibson, the archaeologist who excavated the "John the Baptist cave."

Gibson announced in mid-August that he had found a cave that he believes was used by John the Baptist to anoint some of his followers. The news received international media attention.

Then came more bus bombings.

"Prior to the intifada we had many students from the (United) States," said Gibson in an interview. "When the intifada began, the U.S. State Department advised Americans not to travel here, and ever since then we've had to rely on smaller and smaller groups. It's been a bit of a nightmare, actually."

A major problem is that American institutions, especially federally funded ones, find it difficult to obtain insurance for anyone they send to the region, said Gideon Avni, director of the excavations service department at the Israel Antiquities Authority.

From the mid-1990s through the year 2000, Avni said, approximately 45 foreign academic institutions, two-thirds of them American, ran or co-ran digs in Israel. That number dwindled to five in 2003.

[...]

Some of the last foreign students to help Gibson hailed from the University of North Carolina at Charlotte.

"The intifada forced us to make some adjustments," said James Tabor, a UNC archaeologist who helped excavate the John the Baptist cave. "In 2001, even after the intifada began, we sent students to Israel, but only those over the age of 21. They made their own decision as adults and we required them to procure their own insurance and to sign a waiver of liability."

[...]

Wednesday, September 08, 2004

TEMPLE MOUNT WATCH:
Court Bars Rubble Removal from Jerusalem Shrine
Tue Sep 7, 2004 09:37 AM ET (Reuters)

By Megan Goldin

JERUSALEM (Reuters) - Israel's Supreme Court has temporarily barred the removal of thousands of tons of rubble from Jerusalem's most sensitive holy site in response to a petition by archaeologists, officials said Tuesday.

The Israeli petitioners demanded that the 3,000 tons of earth from renovations at the Al-Aqsa Mosque compound, which is also revered by Jews as the Temple Mount, should be sifted by archaeologists before being disposed of.

The rubble was removed from subterranean caverns underneath the shrine during construction in ancient, underground galleries by the Islamic Waqf authorities which administer the site. The Waqf says the rubble was from renovations for a mosque and does not contain any archaeological relics.

[...]
BLOGGER WAS GLITCHED ALL DAY and refused to publish any posts. But it's now in a cooperative mood again, so I have updated the end of Sunday's BNTC photographs post with one more picture. I'm sure you will agree it's the best of the lot.

Tuesday, September 07, 2004

I AM VERY SORRY TO REPORT THE DEATH OF WILLIAM MCKANE, Emeritus Professor of Hebrew and Oriental Languages at the University of St. Andrews. Professor McKane was a prolific and world-class Old Testament scholar, a Fellow of the British Academy, and he also served at one time as Principal of St. Mary's College. He passed away on Saturday. Two of his best known works are his commentaries on Proverbs (OTL) and Jeremiah (ICC). He retired long before I came to St. Andrews, but I did see him now and again and have met his wife, Agnes. My condolences to her, the rest of his family, and his many friends in St. Andrews and elsewhere. Requiescat in pace.

I've had a cold today and have been at home, mostly sleeping. But I expect to be back at it tomorrow.

UPDATE (9 September): More on Professor McKane here.

Monday, September 06, 2004

ANGELS GALORE: Tim Spaulding's Angels on the Web site collects more than 800 references to and images of angels. It includes an angels resources page for Judaism.


(Click on the image to enlarge it.)

Also, have a look at Tim's main Isidore of Seville page, which has links collections on various areas of history, religion, and other topics, including Cleopatra on the Web, Alexander the Great on the Web, Ancient Astrology and Divination on the Web, and The Complete Petra.

Sunday, September 05, 2004

BNTC CONTINUED: Here are a few photos of the event.


Thursday evening. L to R: Mark Goodacre and his two postgraduates, Catherine Smith and Helen Ingram. Catherine and Helen were relieved not to be running the program this year, but, alas, Catherine was suffering from a miserable cold this time around.

By the way, Catherine tells me that the Open Text Project is alive and well and tagged Greek texts are steadily being produced and will be placed on the Web in due course. Excellent news.

I'm sure Mark will have lots to say about the Seminar on Mel Gibson's The Passion of the Christ. I was chairing the Second Temple Judaism & NT Seminar at the time, so I'm looking forward to his report.


Bart Ehrman gives his plenary address. John Barclay of Durham University chairs.

The other plenary addresses were by Bishop Tom Wright and Professor Judith Lieu. Wright spoke in defense of the "new perspective" on Paul (i.e., based on the work of E. P. Sanders's Paul and Palestinian Judaism) and, intriguingly, if I understood him correctly, called for a reconsideration of the genuiness of the letters to the Ephesians and Colossians. Lieu's paper is hard to summarize, but she spoke on the importance of both ancient literacy and ancient orality for understanding ancient literature such as the New Testament.


Professor Jimmy Dunn reminisces at the New College banquet on Friday evening. (Sorry this is so grainy: the room wasn't brightly lit.)


Dr. Helen K. Bond has been extremely productive this year: she has produced a book on Caiaphas and a daughter, Katriona Sophia, pictured with Helen here. I got to hold Katriona too!

Many thanks to Helen and to Professor Larry Hurtado, who together organized the conference, and to New College postgraduate Paul Middleton (and to a number of other NC pgs whose name I didn't catch), who kept things running smoothly. The BNTC is to be held in Liverpool next year on 1-3 September.

Saturday, September 04, 2004

IRAQI JEWISH ARCHIVE UPDATE: The Lebanon Daily Star has some details that are new to me in the article "Israel tallies up compensation claims by Iraq's Jews":
It appears that many of the manuscripts, Torah scrolls and books were confiscated from synagogues and libraries after the mass exodus of the Iraqi Jewish community in 1950-51. Most went to Israel. With the permission of the interim Iraqi Culture Ministry, the Coalition Provisional Authority had the water-damaged documents shipped to Texas, whereupon they were freeze dried and sent to the US National Archives and Records Administration in Washington for restoration and preservation. Archives officials are presently seeking between $1.5 million to $3 million in donations to further the restoration work. The final disposition of the documents remains an open question.

The Americans also discovered documents in the General Intelligence headquarters basement relating to Jewish property in and around Baghdad, property that had been sequestered by the Iraqi government beginning in 1951, during the mass emigration. The Israeli government has long campaigned to have the value of Jewish property abandoned in the Arab world deducted from any compensation the Israelis may one day pay to Palestinian refugees for the property they abandoned in Israel in 1948. Indeed, Israeli Diaspora Affairs Minister Natan Sharansky asked the Americans in 2003 to look for anything relating to Iraq's Jewish community after conquering the country.

After the property records were discovered in Baghdad, the State Department in late May 2004 passed along to Sharansky 800 black-and-white photocopies of the Arabic-language documents. After translation, they will be turned over to the Israeli Justice Ministry, whose director-general, Aharon Abramovitz, co-chairs the Israeli government's Compensation Committee for Jews Who Left Arab States. The Justice Ministry maintains an archive of 12,000 files dealing with property claims of Jewish immigrants from Arab countries and Iran. The unit responsible for this archive was first established in 1969, disbanded in the early 1990s, and recently revived.
I'M HOME. Got in late this afternoon. I'll try to post some thoughts on and photos of the conference in the next day or two.

UPDATE: Jeepers. Mark Goodacre started blogging the conference from the Edinburgh airport (here and here). The Ehrman lecture was the academic high point for me as well. One comment on it: the sentence that stuck with me the most was something along the lines of "Texts rarely constrain readings; they more often enable them." This is a good point. Adoptionists, Gnostic, and orthodox Christians could all read the Gospel of Luke and get their own theology out of it (perhaps in part because Luke wasn't himself a very systematic thinker). But texts do, of course, constrain readings in some ways too. The path that gets readers to the place they want can be straight and narrow, or winding and full of brambles, and, especially in the latter case, it can lead to all sorts of interesting side paths and dead ends. One can watch this happening in, say, New Testament exegesis of the Jewish scriptures or in rabbinic midrash. (I'm not disagreeing with Bart's statement, just drawing out other aspects of the problem.)

I suppose Friday evening was the social high point too: the banquet included reminiscenses by Graham Stanton and Jimmy Dunn of the founding of the BNTC. We were told that its conception was in 1978, its birth in 1979, and the first meeting in 1980, hosted by Paddy Best in Glasgow. It was conceived as an annual conference for British New Testament scholars, but not as a "society," so as not to give the appearance of competing with the Society for New Testament Study (SNTS), which is an international society that also meets annually somewhere in the world. (I think I have these details right.) This explains the curious phenomenon that one never joins or pays dues to the British New Testament Society, you just pay the registration fee for the British New Testament Conference if you want to come to it. Jimmy Dunn also commented, tongue firmly in cheek, that the BNTC demonstrated a classical evolution from a charismatic movement to a smoothly running institution with officers, a president, a secretary, a treasurer, and a website.

Another highlight of the evening was during the pre-banquet tour of New College, when Jimmy gave a glorious impromptu reading of the first page of a sermon by John Knox, which was on display. Then after the banquet some of us walked back to the dorms, which were some distance away, and made our way to the pub. And I recall (not too clearly) after that an evidently lengthy episode in Lloyd Pietersen's room with an improbably large number of people and three bottles of whiskey.

The weather for the conference, incidentally, was beautiful. Especially today, which was a proper summer day. And I met lots of interesting people, including a promising crop of postgraduate students from various institutions.

More presently. Rest now.

Thursday, September 02, 2004

I'M OFF TO EDINBURGH for the British New Testament Conference, which starts late this afternoon and goes through lunch-time Saturday. As I noted before, you can read my conference paper here. I don't expect to do any blogging during the conference, so look for me again on Saturday or Sunday.
AFTERLIFE "BLOCKBUSTER" BY JEWISH SCHOLAR:
A leading Jewish scholar offers the latest on the afterlife

By RICHARD N. OSTLING
The Associated Press
September 01. 2004 8:11PM

Western religions that believe in the one God traditionally teach that after the present life, individuals will exist eternally in resurrected bodies. Eastern religions believe the soul is embodied in either human or animal forms in numerous past and future lives.

Now comes Alan F. Segal of Barnard College in New York with the latest if not the last word on the Jewish, Christian and Muslim concepts: "Life After Death: A History of the Afterlife in Western Religion" (Doubleday). As one of the leading Jewish analysts of first-century Judaism and Christianity, Segal is admirably equipped to produce a 731-page blockbuster on this central, powerful theme of civilization.

He tells how Christianity borrowed and reshaped the Jewish belief in a mind-plus-body afterlife and carried it to many nations, and how Islam did the same with the Christian belief. But before the Jews, resurrection was being taught by Zoroastrians in pre-Islamic Persia (Iran), the forebears of India's present-day Parsees.

[...]

In modern times, belief in bodily eternal life has faded among Segal's fellow Jews and he shares some of that skepticism. But the concept, long an essential Jewish tenet, remains a pillar of Jewish Orthodoxy.

Segal says many modern Christians have retreated to the ancient pagan belief in which the body gets little attention, our souls are immortal by nature and all will be saved. He says it's a very appealing message to Americans.

Segal concludes that belief in eternal life seems to be an essential human need and ideal.

This concept, he writes, "exists in our minds rather than the world and gives a sense of meaning to our lives. Like beauty and justice, life after death is no less important for being unverifiable."
HAPPY BIRTHDAY to David Meadows's Rogue Classicism and Mark Goodacre's New Testament Gateway, both of which had their official launch one year ago today.

Wednesday, September 01, 2004

ZAINAB BAHRANI says the coalition forces are botching the handling of Iraq's antiquities sites (in the Guardian, via Archaeology Magazine News). Excerpt:
Active damage of the historical record is ongoing at several archeological sites occupied as military camps. At Babylon, I have seen the continuing construction projects, the removal of and digging into the ancient mounds over the past three months, despite a coalition press release early in June stating that work would halt, and the camp would be removed.

A helicopter landing zone, built in the heart of the ancient city, removed layers of archeological earth from the site. The daily flights of the helicopters rattle the ancient walls and the winds created by their rotors blast sand against the fragile bricks. When my colleague at the site, Maryam Moussa, and I asked military personnel in charge that the helipad be shut down, the response was that it had to remain open for security reasons, for the safety of the troops.

Between May and August, the wall of the Temple of Nabu and the roof of the Temple of Ninmah, both sixth century BC, collapsed as a result of the movement of helicopters. Nearby, heavy machines and vehicles stand parked on the remains of a Greek theatre from the era of Alexander of Macedon. The minister of culture has asked for the removal of military bases from all archeological sites, but none has yet been relocated.

Iraq is ancient Mesopotamia, otherwise called the "cradle of civilisation". It has more than 10,000 listed archeological sites, as well as hundreds of medieval and Ottoman Muslim, Christian and Jewish monuments. The coalition did not establish a means of guarding the sites, though they would be protected in any other country rich in antiquities. As a result, archeological sites are being looted to an extent previously unimagined.
I'VE JUST UPDATED the bottom section of my links bar, the one with my own articles, papers, and reviews. I've added my two latest conference papers plus a couple of things from the Enoch Seminar last year. I've also corrected a couple of bad links in the weblogs and news sites section. The links bar could use an overhaul: I'd like to add some things and fiddle a little with the organization. But I don't think I'll be able to get to it anytime soon. I hope you find it useful anyhow.
PASSION DVD UPDATE:
Gibson's Passion on track for DVD records

Staff and agencies
(The Guardian)
Wednesday September 1, 2004

The mantle of most popular Aramaic-language DVD of the year already looks to be in the bag, after Mel Gibson's The Passion of The Christ sold 2.4m copies by noon yesterday, the first day of its American release. Industry analysts are expecting to receive figures for the first full day of sales late on Wednesday.

[...]

Most popular Aramaic-language DVD of the year. Wow!

UPDATE: But talking fish are more popular still. Oh well.
HERE'S A TRANSCRIPT of the NPR piece on the John the Baptist cave, which I mentioned earlier this week:
Profile: Shimon Gibson's Belief That He Has Found The Site Where John The Baptist Might Have Performed His Baptisms

All Things Considered: August 30, 2004

Excerpt:
McCARTHY: Gibson and other experts spent three years excavating the cave. Among their finds, a quarter of a million shards of small vessels dating back to the first century, perhaps used in baptismal rights. They unearthed a stairway leading to a large immersion pool and a stone bearing a deep indentation in the shape of a foot that according to one theory was for ceremonial foot washing. Biblical scholar James Tabor says the cave was used for rituals, rituals he believes were associated with John the Baptist and his many disciples.

Mr. JAMES TABOR (Biblical Scholar): If we can show that there was this ritual baptism kind of activity going on in the cave in the first century, and it's the period of John and it's in the region where John lived, it's not such a stretch, then, to think that people are going there in association directly with John if not John himself.

McCARTHY: The Israel Antiquities Authority, which licensed the dig, says the science of the excavation is solid and that the cave is unique. But the director of excavations at the Antiquities Authority, Gideon Avni, says it is a stretch to conclude that John the Baptist was here, and says while the drawings likely depict John, their significance is questionable.

Mr. GIDEON AVNI (Director of Excavations, Israel Antiquities Authority): It's a kind of graffiti. It should be treated as a kind of a local archaeological phenomenon, which means there was a village nearby, maybe a monastery, some hermits going, wandering down hills and choosing this place for these depictions.
MASSIVE COIN FIND AT THE DEAD SEA: Apparently this has been know for years, but it's the first I've heard of it:
Pennies from heaven, or elsewhere (Ha'aretz)
By Danny Rubinstein


How did hundreds of thousands of bronze coins from the reign of Alexander Jannaeus (Yannai) end up on the bottom of the Dead Sea?

[...]

Archaeologist and antiquities dealer Lenny Wolf of Jerusalem says that until just a few years ago, coins of the sort found at the Dead Sea were valued at between $10-20, depending on the mint condition and the coin's state of preservation (their value dropped to as low as $5 per coin in the past few years because the market was flooded; it has lately rebounded). A few years ago, Wolf also heard about the big hoard found at the Dead Sea. An Arab merchant told him he had purchased many coins from that hoard, and after lengthy negotiations Wolf took tens of thousands of coins off his hands.

What's special about the Dead Sea hoard is the sheer number of coins. Wolf estimates, and several scholars concur, that there are 300,000 coins. That is an unprecedented number by Israeli and perhaps worldwide standards. Another interesting aspect of this hoard is that all of the coins, with a few exceptions, are from a single series: Pruta coins minted in the reign of the Hasmonean king Alexander Jannaeus (Yannai), who ruled from 104-76 BCE.

The average weight of each coin in the hoard is less than a gram. There are larger coins weighing over 3 grams and tiny ones weighing a tenth of a gram. Most are relatively well preserved because they rested for over 2000 years on the floor of the Dead Sea, with its low-oxygen waters.

One side of the coin displays a ship's anchor surrounded by the Greek inscription "King Alexander." The anchor is a royal symbol of the Seleucid rulers (heirs of Alexander the Great), and Ariel believes that Jannaeus adopted it to give his coinage standard value. In his book "A Treasury of Jewish Coins," numismatist Yaakov Meshorer maintains that Alexander Jannaeus may also have wanted the anchor symbol to highlight the fact that he conquered the coastal towns in the Land of Israel, from Acre in the north to Gaza and Rafah in the south.

The flip side of the coin displays an eight-pointed star, surrounded by a crown; in the spaces between the star points appears the Hebrew inscription "Yehonatan the king" (the Hebrew name of Alexander Jannaeus).

[...]

Most of the coins, alas, seem to have been sold by American antiquities dealers to private individuals. They were marketed as examples of Jesus' "widow's mite."

UPDATE: Stephen Goranson notes in an e-mail that in the sentence, "Tiny silver coins of the "yahad" type go for thousands of dollars on the antiquities market (the inscription yahad appears on today's shekel in a form copied from the ancient coin)" the word "yahad" should be "Yehud," i.e., "Judah." Wouldn't it be something if there were coins with "yahad" on them!

Tuesday, August 31, 2004

THE ARCHAEOLOGY OF IRON-AGE JERUSALEM: Dutch archaeologist Margreet Steiner has an essay on the Bible and Interpretation website:
Jerusalem in the 10th / 9th centuries BC
�
What has been found from the 10th (or 9th) century BC... are remains of public buildings and fortifications only. Jerusalem was only a small town then, maybe 12 hectares large, and it harbored certainly no more than 2000 inhabitants. Maybe the Queen of Sheba would still have enjoyed her visit to Jerusalem, but I doubt that she would have been greatly impressed.

Or � another possibility � the town of Jerusalem was founded in the beginning of the 9th century BC, and Solomon and David had nothing to do with it.

RECENT ARCHAEOLOGY IN ISRAEL: The Israel Ministry of Foreign Affairs has put up a page on the John the Baptist caves and the ancient Jewish village at Tel Bareket. The information is basic, but there are some interesting photos of the cave.


John the Baptist incised figure drawing and
decapitated head (Photos: Shimon Gibson)

Monday, August 30, 2004

NPR HAS AN AUDIO PIECE on the John the Baptist's cave thing:
The Search for John the Baptist's Ritual Cave

Weekend Edition - Sunday audio

Aug. 29, 2004

Shimon Gibson, a biblical archeologist, believes he has found a cave outside of Jerusalem, where John the Baptist might have performed his baptisms. Other archeologists aren't so sure. NPR's Julie McCarthy reports.

I don't have time to listen to it right now, but there you have it.
A ST. ANDREWS COLLEAGUE (who shall remain nameless, lest he want to go back) tells me that access to PaleoJudaica is blocked in China. I can't think of anything I said that would make the Chinese authorities not like me, unless it be this, which seems kind of petty to get upset about.

Hmmm . . . maybe I should add "Banned in China" to the masthead.

Sunday, August 29, 2004

MORE SCROLLS DEBATE: Newsweek has an article, "Archeology: Questions in Qumran," (more of a blurb, really) on the more recent excavations at Qumran and their implications. Excerpt:
The scrolls, which contain the oldest known version of the Old Testament, are the work of ascetic Jews called Essenes, who were poor by choice. Archeologists have always assumed they lived at Qumran, a site revered by Jews and Christians alike. The problem is that whoever lived at Qumran wasn't poor. Peleg and Magen have dug up jewelry, perfume bottles, combs and other trinkets that aren't consistent with the Essenes' way of life. That may mean the scrolls weren't written in Qumran at all�which makes the barren plateau suddenly look a lot less holy.

The last sentence is not as revolutionary as it may sound. It was pointed out some time ago (I think Norman Golb, who is also mentioned in the article, may have been the first to make an issue of it) that of the 800-1000 scrolls from Qumran, scarely any two on them are written by the same scribe. They couldn't all have been written at Qumran unless nearly everyone who lived there was a scribe. But the new material culture certainly adds something interesting to the debate. I hope it's published soon.
YOU KNOW SOMETHING HAS TRULY ENTERED POPULAR CULTURE when it becomes the name of a pop band.
ARAMAIC: How Sweet it is!
Christian band's popularity grows since winning Battle of the Bands

By MICHAEL THRONE


There's just one word to describe the life of Aramaic in the months following their win at the first Let's Go! Battle of the Bands.

"Sweeet."

That's not a typo, by the way.

"It's been sweet with three Es," said guitarist Nic James.

In August alone, the band played on the bill with two national acts -- Tait and Everyday Sunday -- and have recently begun recording a five-song EP they hope to release later this year.

"We really didn't know what to expect from the Battle," said Wes Thompson, guitarist and lead vocalist for the four-person band. "We really did it just to get known in Chillicothe a little more and we ended up winning."

Thompson and James -- who along with drummer Andrew Pfeifer and bassist Noah Madsen make up Aramaic -- said the band's popularity shot up after the Battle victory.

[...]

(From the Chillicothe Gazette.)
HERE ARE A FEW PHOTOS from the OT & Anthropology Symposium on Friday:



Our host, Dr. Louise Lawrence, presents her paper "The Joy of Text" (on the Song of Songs and Bedouin poetry). Not only did she organize the conference, she presented a paper herself, ran the whole day when her coorganizer was unwell, and she still had the energy to cook dinner for three of us delegates afterward at her flat.



Coffee break. In the front row are (L to R) Alison Kelly, Seth Kunin, Philip Esler, and Nick Wyatt.



After the presentations, the seminar continued at the pub.

It was a good lot of papers and generated plenty of interesting discussion. Seth Kunin's question, "Why were animals sacrificed and not fish?" was thought provoking. Alison Kelly's reading of the Exodus legend in light of the principles of museum curating has to be a first. Both Louise and Philip Esler drew on twentieth-century Bedouin traditions to illuminate biblical material. (I know that's supposed to be a no-no, but there is a case for doing such things in light of the Malina "models" approach).

Many thanks to Glasgow University, Dr. Lawrence, and the other delegates for a productive conference. I'm already looking forward to next year's symposium on Anthropology and the New Testament at St. Andrews.