Saturday, November 01, 2025

Jassen, Violence, Power, and Society in the Dead Sea Scrolls (CUP)

NEW BOOK FROM CAMBRIDGE UNIVERSITY PRESS:
Violence, Power, and Society in the Dead Sea Scrolls

Author: Alex P. Jassen, New York University
Published: October 2025
Availability: Available
Format: Hardback
ISBN: 9781009609081

£90.00 GBP
Hardback

£90.00 USD
Adobe eBook Reader

Description

Violence is one of the key themes in the Dead Sea Scrolls. It captured the imagination of the Sectarians who wrote these scrolls, and who saw themselves as victims of persecution. Their vision for the end of days included fantasies of revenge against their enemies. In this volume, Alex P. Jassen explores the intersection of violence and power in the Dead Sea Scrolls and the ancient sectarian movement which generated and preserved these texts. Bringing a multidisciplinary approach to this topic, he offers insights into the origins and function of violence for the people behind the Dead Sea Scrolls. He demonstrates how they positioned themselves in a world dominated by more powerful Jews and the overwhelming might of foreign empires. Jassen addresses the complex relationship between violence, power, and social groups by drawing on cross-cultural examples of sectarianism, millennial movements, and disempowered groups, with particular emphasis on New Religious movements such as the Branch Davidians.

  • Explains the origin and rhetorical function of violent language and imagery behind the Dead Sea Scrolls
  • Employs a multidisciplinary approach by utilizing social-scientific approaches
  • Addresses the complex relationship between violence, power, and social groups in an ancient society by drawing on cross-cultural examples of sectarianism, millennial movements, and disempowered groups

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Friday, October 31, 2025

Maier on Shaphan the scribe

HISTORICAL RECONSTRUCTION: Shaphan the Scribe and the Jewish Question: Or, How Not to Find the Elephant in the Room. The claim was made that Shaphan 'invented' Judaism as we know it, and that the only real find in ancient Jerusalem was a toilet. An archaeologist answers (Aren Maeir, Haaretz).
In a recent article in Haaretz, Ofri Ilany argued that Shaphan the Scribe, a figure who lived during the region of Josiah, King of Judah in the late 7th century BCE, is perhaps the most important figure in Jewish history, and in fact invented Judaism as we currently know it.
The mentioned article is in Hebrew and behind the subscription wall. (And I haven't read it.) I noted another reply to it, by journalist Ariel David, here. Prof. Maier also replies to Mr. David in this article. Back to Prof. Meier:
I would like to point out several extremely problematic aspects of his proposal, with a particular emphasis on the archaeological evidence, which unfortunately was poorly represented, and even misconstrued.
I have only one comment on his discussion.
As for the supposed cultic reform during the reign of Josiah, the historicity of this reform is not only questionable from the perspective of biblical scholarship. Archaeologically, there is no clear-cut evidence of it, despite more than a century of archaeological research.
There is very little clear-cut archaeological evidence for most things in the Bible. But the Yavneh Yam ostracon provides some quite suggestive evidence for Josiah's reforms and even the elusive rediscovered Book of the Law. It is an employee complaint dating to roughly Josiah's reign. It may refer to a law in that law book. Some substantive posts on it are here, here, here, and here.

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Open Access Monographs from the Institute for the Study of the Ancient Cultures

THE AWOL BLOG: Open Access Monograph Series: Institute for the Study of the Ancient Cultures Miscellaneous Publications.

There are some classics here; out of date, but still worth a read. And some interesting newer volumes, including some for children.

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On Garshuni

SYRIAC WATCH: Garshuni: The Enduring Script Bridging Syriac and Arabic Heritage (SyriacPress).
BEIRUT — Garshuni, a unique method of writing the Syriac language using the Arabic script, continues to thrive among members of the Syriac community in their daily lives, correspondence, and even in the liturgies of the Syriac Orthodox Church in Arabic-speaking countries, as well as the Syriac Maronite Church in Lebanon. Yet for many Syriacs, the origins, meaning, and historical adoption of this writing system have long remained obscure.

[...]

Garshuni comes up occasionally in PaleoJudaica. Search the archives for the posts. Unfortunately, many of the links have rotted.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, October 30, 2025

Apocalyptic masculinity?

ANCIENT JEW REVIEW: Apocalyptic Masculinity (Megan Wines).
Megan Wines, “Apocalyptic Masculinity: Messiahs, Monsters, and Men Out Of Time” (PhD Dissertation, Loyola University Chicago, 2025).

... Taken together, these themes illuminate the fluidity and instability of the depictions of masculinity in apocalypses. Rather than depicting one sole model of masculinity to aspire to, the apocalypses instead depict masculinities that exist at either end of a spectrum, with hypermasculine traits at one end and emasculating traits at the other. Yet rather than having different figures for the two poles, apocalypses instead often have a sole figure exhibit traits from either end of the spectrum. This then causes a dissonance in the presentation of masculinity, one not resolved by the individual apocalypses. Rather, this dissonance, I argue, is a staple for how masculinities are depicted in apocalypses, the essential element of “apocalyptic masculinity.” ...

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Lied on the imaginary Book of Noriah

PROF. LIV INGEBORG LIED: The Book of Noriah (Noah’s Wife) and Other Pre-Flood Books (TheTorah.com).
Why did ancient Jewish and Christian authors attribute books, both real and imagined, to Adam and Eve, their daughters, Seth, Enosh, Kainan, Mahalalel, Jared, Enoch, Lamech, Noah, and Shem?
Prof. Lied also discusses the general subject of such books in an essay with Matthew P. Monger in MOTP2, pp. 635-49: "Old Testament Pseudepigrapha Known Only by Title." Sadly, she does not cite it here. 😢

There are many PaleoJudaica posts on Lost Books (also here and here), some of which were real and some imaginary. Often it is debatable which are which. I mention a couple of other lost books of Noriah (with different spellings of the name) here.

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Review of Philo of Alexandria and philosophical discourse

BRYN MAYR CLASSICAL REVIEW: Philo of Alexandria and philosophical discourse.
Michael Cover, Lutz Doering, Philo of Alexandria and philosophical discourse. Ioudaioi, 14. Göttingen: Vandenhoeck and Ruprecht, 2024. Pp. 397. ISBN 9783525500972.

Review by
Sean A. Adams, University of Glasgow. Sean.Adams@glasgow.ac.uk

The individual chapters in this volume do not really engage with each other. However, the composite whole provides an interesting and needed consideration of Philo’s pluriform engagement with different philosophical schools. The primary thesis developed in the volume is that Philo engaged widely with contemporary philosophical schools, and each study reinforces Philo’s creative and complex participation in intellectual debate and the development of ideas. ...

The book is open-access. I noted it publication here. And the workshop that led to it here.

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Wednesday, October 29, 2025

Shaphan and the origins of Judaism?

HISTORICAL RECONSTRUCTION: Was Judaism Really Invented by an Obscure Scribe Named Shaphan? Shaphan, scribe to King Josiah, may have launched a reform, but the religion we call Judaism was born later – out of exile, loss, and reinvention in Babylon (Ariel David, Haaretz).
The Judaism that conquered the ancient world and survives today bears little resemblance to the temple cult of Josiah's reform. It is instead the child of exile – brilliant, adaptive, and endlessly creative. Those forgotten Babylonian innovators, not Shaphan in Jerusalem's temple, were the true inventors of Judaism. The weekly Sabbath stands as their most enduring monument – not merely a day of rest, but a complete reimagining of how humans mark sacred time. Through their genius, catastrophe became creativity, loss became law, and exile became the birthplace of a faith that could thrive anywhere. They gave us the supreme irony of religious history: the most radical revolution ever achieved by presenting itself as the recovery of ancient tradition.
For more on the Shaphan ostracon from Lachish, see here. And follow the links from there for more on Shaphan himself.

For more on the Elephantine "Passover Papyrus," which does not actually have the word Passover in the surviving text, see here and links.

The Sabbath is mentioned in the Elephantine texts. See here. If Papyrus Amherst 63 came from the Elephantine Judean community, they had access to Babylonian traditions. See here. Whether they knew about Babylonian ideas that turned into exilic innovations is not clear, at least to me.

For more on the reconstructed origins of the Sabbath, see here.

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Dr. Stephen J. Pfann (1952-2025)

SAD NEWS: I am hearing from various Facebook sources that Dr. Stephen J. Pfann passed away a couple of weeks ago. The University of the Holy Land (which he and his wife founded) has a post with details here.

Dr. Pfann is known particulary for his work on the Dead Sea Scrolls and Qumran. His his Academia.edu page is here. There is a brief 4 Enoch entry for him here. The Wikipedia entry for the University of the Holy Land is here.

Stephen showed up from time to time in PaleoJudaica. I reported on a conversation I had with him about the Mount Zion Cup and its inscription here. For a recent follow-up of that, see here. For his early report about the rather doubtful "Ben Padiah Scroll," see, most recently, here. For other posts on his involvement with, e.g., the Afghan Liturgical Quire, the Talpiot tombs, the Ezekiel Plates, the Logos Dead Sea Scorlls Database, etc., see the archives.

Requiescat in pace.

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Review of Gathercole, The Genuine Jesus and the Counterfeit Christs

NEW TESTAMENT APOCRYPHA WATCH: Simon J. Gathercole, The Genuine Jesus and the Counterfeit Christs: New Testament and Apocryphal Gospels (Phil Long, Reading Acts).
Gathercole has two propositions for this study. First, the four New Testament Gospels share key elements of theological context that mark them out from most of the non-canonical gospels. Second, the reason why the four New Testament gospels are theologically similar to one another is that they—unlike most others—follow the existing gospel message of the apostles. Essentially, the canonical Gospels are based on apostolic preaching and aim to preserve it; the non-canonical gospels “have a clear desire to distance themselves from key elements” of the apostolic preaching (109).

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Tuesday, October 28, 2025

On the recovery of 30 looted Carthaginian coins

PUNIC WATCH DAY: Carthaginian bronze coins from a hoard found off the coast of Tunisia (Håkon Roland and Paolo Visonà, Lybian Studies; published online by Cambridge University Press (Cambridge Core) on 10 October 2025). HT Rogue Classicism.
Abstract

In 2022, a Tunisian citizen was arrested in Oslo when he tried to sell 30 Carthaginian bronze coins to a local antiques dealer. The dealer had previously alerted the police after receiving an email inquiry asking him whether he was interested in buying a ‘large number’ of Punic coins from an alleged underwater find, presumably a hoard, off the coast of Tunisia. The University of Oslo’s Museum of Cultural History, which cooperates with law-enforcement agencies and the authorities in cases involving illicit cultural artefacts, assisted with the identification of the coins. Eventually, the latter were returned to Tunisia, and Norwegian prosecutors dropped the charges against the Tunisian national. This article discusses the relevant legal framework of the case and the process that unfolded from the time when an attempt was made to sell the coins until they were returned to their country of origin. The broader numismatic implications of this find are also examined.

This long article gives extensive legal background to the situation and extensive details about the 30 recovered bronze coins, which were minted in Carthage during the Second Punic War.

Cross-file under Numismatics and Apprehended.

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The Punic Wars meet Snopes

PUNIC WATCH DAY: Did Rome and Carthage sign 1985 peace treaty for wars that began more than 2,000 years earlier? The two ancient cities fought a series of wars, known as the Punic Wars, between 264 B.C. and 146 B.C. (Emery Winter, Snopes).

Rated Mostly True:

While the mayors of the cities did sign a peace treaty in 1985, it was a symbolic gesture. In reality, the wars between the two ancient civilizations ended more than 2,000 years prior when Rome destroyed Carthage.
I've posted on this treaty before, but there are more details here. The Snopes article also re-posts an amusing, if historically garbled meme. It seems to go back to Reddit. See Snopes for the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of McCarty, Religion and the making of Roman Africa

PUNIC WATCH DAY: Religion and the making of Roman Africa: votive stelae, traditions, and empire (Bryn Mayr Classical Review).
Matthew M. McCarty, Religion and the making of Roman Africa: votive stelae, traditions, and empire. Cambridge: Cambridge University Press, 2024. Pp. 482. ISBN 9781107020184.

Review by
Thelma Beth Minney, Stanford University. teminney@stanford.edu

... In sum, this book provides an archaeological and historical catalog of religious practices alongside an investigation into how religious materials—specifically stelae—participated in the creation of social communities and the understanding of Roman imperial power in North Africa. Throughout, religion is written as constitutive of political, economic, and social discourses, instead of as ancillary to them.

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Monday, October 27, 2025

Tomb of Assyrian official excavated in Northern Israel?

ARCHAEOLOGY: Archaeologists Stunned by Lavish Assyrian-period Tomb in Northern Israel.Hundreds of luxury artifacts accompanied the 2,700-year-old burial. Could these be the remains of an Assyrian governor who ruled over the vanquished Kingdom of Israel? (Ariel David, Haaretz).
Furthermore, in the Assyrian period, the fields around Tevet continued to be royal lands as they had been under the Israelites, so they belonged to and served the empire. The deceased was most likely a high-ranking official in the Assyrian administration, if not the provincial governor himself, [Dr. Omer] Sergi suggests. The tomb's unusual location may have served a political purpose. In ancient times, ancestral graves were often used to claim ownership of land, so the lavish burial of an Assyrian official may have been a way to link the fertile lands of the Jezreel Valley to their new overlords.

"If you consider that the body was coming from Megiddo, then you should immediately imagine also the procession," Sergi says. "This funeral must have been a really big event, with lots of people walking from Megiddo to Horvat Tevet, and by this also marking the connection between the two places."

This was a salvage excavation and they almost didn't explore this part of the site. That was close!

This has been a week for ancient Assyrian artifacts in Israel.

The underlying article is open-access in the current issue (52.2 2025) of Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University.

A Unique Assemblage of Cremation Burial from Ḥorvat Tevet and Assyrian Imperial Rule in the Jezreel Valley

Omer Peleg, Karen Covello-Paran, Hannes Bezzel, Yuval Gadot & Omer Sergei Pages 217-255 | Published online: 23 Oct 2025 https://doi.org/10.1080/03344355.2025.2550116

Abstract

The excavation at Ḥorvat Tevet revealed a unique cremation burial assemblage, dating to the Iron IIC. This diverse assemblage, richer than comparable burials throughout the Levant, includes unparalleled pottery objects and luxury items that reflect extensive trade networks across the Mediterranean and Mesopotamia and emphasise the high status of the deceased and the community that carried out the burial. The opulence of the burial contrasts sharply with meagre findings in the site’s Iron IIC occupational level. In this article, we present the assemblage and discuss the practice of cremation burials in the Iron Age Levant. In this light, we then demonstrate how this assemblage may contribute to the ongoing discussion of the Neo-Assyrian Empire’s socio-economic dynamics and territorial strategies in the Jezreel Valley and beyond.

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The Bible and northern Hebrew?

BIBLE HISTORY DAILY: Did Northern Scribes Help Write the Bible? The evidence for scribal refugees in the Jerusalem court (Clinton J. Moyer).
In the late eighth century BCE, the Assyrian Empire conducted a series of military campaigns that devastated the Northern Kingdom of Israel. The onslaught drove huge numbers of refugees southward, with many resettling in Judah and its capital city, Jerusalem. Judah’s new residents doubtless hailed from all walks of life: farmers, laborers, artisans, and even scribes who took up work in the royal court. In his article entitled “Samarian Scribes in King Hezekiah’s Court,” published in the Fall 2025 issue of Biblical Archaeology Review, William M. Schniedewind probes the available evidence to see who these scribes were and what their lives in the burgeoning capital city may have been like.

[...]

This essay is a fairly detailed summary of the BAR article. To move from there being northern scribes in the Jerusalem court (likely) to northern scribes helped write the Bible is a leap. But it's possible. It's been argued, for example, by me and others before me, that the narratives about Elijah and Elisha came from northern traditions and even show traces of a northern dialect of Hebrew.

The Bible has the Hebrew language being called both "the language of Canaan" and Yehudit, Judahite, in the time of Isaiah the prophet. That doesn't seem to prove anything one way or another.

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(Temporarily) free book ! Alder, Between Yahwism and Judaism (CUP)

FOR YOU, SPECIAL DEAL:
Between Yahwism and Judaism

Judean Cult and Culture during the Early Hellenistic Period (332–175 BCE)

This Element is free online from 22nd October 2025 - 5th November 2025

Published online by Cambridge University Press: 18 October 2025

Yonatan Adler

Summary

This Element seeks to characterize key aspects of the cult and culture of the Judean populace at large, in Judea and the diaspora, during the Early Hellenistic period (332–175 BCE). It asks if this period signals cultural continuity with the Yahwism of the past, or cultural rupture with the emergence Judaism as known from later times. It investigates: administrative structures, whether Torah was widely observed, how and where Judeans performed cultic worship of YHWH and if this had become exclusive of other deities, adoption of Greek cultural elements and what literature was well-known and influential, including “Biblical” literature. It concludes that while no rupture is evident, and the Early Hellenistic period marks a strong degree of continuity with the Yahwism of Persian times, in some senses the era paved a way for the subsequent transition into the Judaism of the future.

Cross-file under New Book.

This short (75-page) book is downloadable for free through 5 November. After that, Paperback £18.00; Hardback £55.00. Don't dilly-dally!

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Sunday, October 26, 2025

Shemesh, Elisha: The Holy Man of God (Brill)

NEW BOOK FROM BRILL:
Elisha: The Holy Man of God

Series:
Vetus Testamentum, Supplements, Volume: 200

Author: Yael Shemesh

Unlike Elijah's stories, Elisha’s, especially the short legends, have received little scholarly attention or deep analysis. Though this is changing, recent research often views them as critical of Elisha. This book aims to highlight their richness and complexity through literary analysis and to establish them as the earliest example in Israelite literature of Saint’s legends or prophetic hagiography.

Copyright Year: 2025

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-73766-2
Publication: 22 Sep 2025
EUR €119.00

Hardback
Availability: Published
ISBN: 978-90-04-73041-0
Publication: 02 Oct 2025
EUR €119.00

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Saturday, October 25, 2025

Annese & Berno (eds.), Gnosticism and Its Metamorphoses (Brepols)

NEW BOOK FROM BREPOLS:
Gnosticism and Its Metamorphoses
Dynamics of Development and Reworking of Gnostic Texts and Motifs from Antiquity to the Twentieth Century

Andrea Annese, Francesco Berno (eds)

Pages: 252 p.
Size: 156 x 234 mm
Illustrations: 1 b/w, 2 tables b/w.
Language(s): English, Coptic, Greek
Publication Year: 2025

€ 80,00 EXCL. VAT
RETAIL PRICE
ISBN: 978-2-503-61699-5
Paperback
Available

€ 80,00 EXCL. VAT
RETAIL PRICE
ISBN: 978-2-503-61700-8
E-book
Forthcoming

The essays gathered in this volume study selected examples of the development and reworking of Gnostic texts and ideas from antiquity to the twentieth century

Summary

The complex and multifaceted religious phenomenon called Gnosticism continues to fascinate both specialists and the wider audience. This volume explores the “metamorphoses” of Gnosticism, through the analysis of selected examples. Late antique Gnostic groups and schools of thought developed and even changed their ideas when interacting with other religious groups and with various sources. Confrontation and polemics with the so-called “Great Church” and with other Christian groups were crucial to doctrinal elaboration of all parties involved. On a different side, one can trace the metamorphoses of Gnostic ideas through the centuries, as these ideas influenced, and were reinterpreted by, other religious and cultural traditions and currents, from Manichaeism to medieval dualistic movements, modern esotericism, and even contemporary literature.

The essays gathered in this volume focus on two main topics, namely how ancient Gnostic groups developed their doctrines by interpreting and reworking their wide range of sources (Jewish, early Christian, Platonic ones, etc.), and how ancient Gnostic ideas and motifs survived – with new forms – in later philosophical, religious, and literary works, up to the twentieth century.

The volume consists of three sections, the first being dedicated to early anti-Gnostic controversy in texts embedding Jewish-Christian and Petrine traditions and using Gnostic motifs for polemical purposes; the second to some treatises from the Nag Hammadi corpus and other Gnostic manuscripts (plus Epiphanius’ Panarion) so as to provide fresh insights into late antique Gnostic texts and groups; and the third to three case studies of the modern reception and reworking of Gnostic writings and ideas.

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Friday, October 24, 2025

Is President Trump going to rebuild the Temple?

TEMPLE MOUNT WATCH?! 'Is Trump planning on building Jerusalem's Third Temple?' Haredi correspondent asks press sec. Mishpacha's Jake Turx asked Press Secretary Karoline Leavitt about the possibility of Trump rebuilding the Holy Temple in Jerusalem during a discussion on the new White House ballroom (Jerusalem Post Staff).
"To your knowledge, has the topic of rebuilding the Holy Temple in Jerusalem ever come up?" Turx asked.

"It has not. No it hasn't. I'm sorry, Jake," Leavitt responded

Good! For my view on rebuilding the Jerusalem Temple or on any kind of excavation or construction on the Temple Mount, see here, with links.

As it happens, that post is also about Trump and the Temple. A few more-recent relevant posts are here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

When did they start calling it "Hebrew?"

PROF. ABRAHAM TAL: The Bible’s Language: What Is It Called? (TheTorah.com).
The language of Canaan, שׂפת כנען, Judahite, יהודית, Hebrew, עברית, or the holy language, לשון הקודש—what name did Jews and Samaritans use?

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Review of Chapman, The Victorians and the Holy Land

READING ACTS: Allan Chapman, The Victorians and the Holy Land: Adventurers, Tourists, and Archaeologists in the Lands of the Bible (Phil Long).
How did all this impact the study of the Bible? Chapman traces the development of biblical higher criticism, which often suggested the Bible was full of folktales and mythology. Certainly, there was skepticism about the details, but as these nineteenth-century explorers brought back reports from Egypt, Palestine, and Mesopotamia, it was clear that the overall context of the Bible is credible. This transformed archaeology from antiquarian collecting into a scholarly science. Chapman suggests that Sir Flinders Petrie was the first scientific archaeologist to explore the holy lands.
I noted the publication of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, October 23, 2025

A late notice from the Assyrian taxman excavated in Jerusalem

CUNEIFORM EPIGRAPHY: Biblical tax notice: 1st-ever Assyrian inscription found near Jerusalem’s Temple Mount. 2,700-year-old fragment of pottery suggests Judeans delayed paying their tributes to the empire, echoing the events described in the book of II Kings (Rossella Tercatin, Times of Israel).
Inscribed on a pottery fragment 2.5 centimeters (1 inch) in size, the writing mentions a delay in payment, the first day of the month of Av, and the title of an Assyrian officer, the “holder of the reins,” a position connected to the royal court known from Assyrian historical records. The words are written in cuneiform script in the Akkadian language. Scientific analysis of the clay confirmed that it came from the Tigris basin region, where several Assyrian centers were located.
This is an exciting discovery indeed. I hope they can find the rest of the tablet.

Ruth Schuster also covers the fragment in Haaretz, with additional details and informed speculation from a phone interview with the excavation director: Assyrian Cuneiform Hinting at Tax Dodging Found in First Temple Jerusalem. Sealing fragment from Assyria found in Jerusalem for the first time. Assyriologists believe it's a complaint.

This is the only cuneiform text from the Neo-Assyrian period excavated in Jerusalem. Eliat Mazar exavated a much older cuneiform fragment (14th century BCE) in Jerusalem in 2010. See here, here, here, and here.

The Haaretz article mentions a "similar artifact" found in Samaria. I'm not certain what that is. A Persian-era cuneiform text mentioning a slave sale was found in Tel Mikhmore, which is on the coast about 50 miles from Samaria, in 2018. Cuneiform texts were also discovered by the Harvard Samaria expedition in 1908-1910, the same expedition that found the Hebrew Samaria Ostraca. A summary is here, although I can't confirm the details. An example is here.

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Two people named Benaya

HEBREW EPIGRAPHY AND ONOMASTICS: A Tale of Two Benayas—3,000 Years Apart. A story of ‘a place and a name’ on Israel’s northernmost border (CHRISTOPHER EAMES, Armstrong Institue of Biblical Archaeology).
From the September-October 2025 Let the Stones Speak Magazine Issue

Yad Vashem (יד ושם) is the name of Israel’s Holocaust memorial center, located on the western edge of Jerusalem. The name is derived from Isaiah 56:5, where the Hebrew phrase is rendered as “a place and a name” (King James Version).

I want to share here a story of a “place and a name”—or more specifically, one place, one name, but two individuals, 3,000 years apart—on Israel’s northernmost border.

[...]

Three, actually. See the end of the article.

I noted the discovery of the Benayau (Benaya) seal at Abel Beth Maacah in 2020 here.

For another ancient Benaya (Benayahu), see here.

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On the evolution of Israeli archaeology

BIBLE HISTORY DAILY: From National Hobby to Scientific Profession. Charting historical trends in Israeli archaeology (BAS Staff).
In the Fall 2024 issue of Biblical Archaeology Review, Hayah Katz provides a historical overview of Israeli archaeology with particular attention to how archaeology served the social and political agendas of a changing society.
The BAR article is behind the subscription wall, but this BHD essay gives you a taste of it.

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Wednesday, October 22, 2025

The Seventh International Symposium of Turfan Studies

THE LATEST ON TURFAN: Global scholars hail Turfan studies as cultural bridge connecting civilizations (Malaysia Sun/Xinhua).
From Oct. 18 to 20, nearly 200 experts and scholars from over 70 universities and research institutes across 16 countries and regions -- including Germany, the United Kingdom (UK), the United States and Japan -- gathered in Turpan for the Seventh International Symposium of Turfan Studies. The topics ranged from heritage conservation to the evolution of Silk Road culture.
One of the contributors to MOTP2 is mentioned:
Peter Zieme, a professor at the Berlin-Brandenburg Academy of Sciences and Humanities in Germany, conducted a philological study on a manuscript fragment from Turpan now kept in Berlin. The fragment contains texts in both Old Uygur language and Chinese.
Prof. Zieme translated the Old Turkic fragments of the Book of Giants for MOTP2.

A couple of years ago I saved an article on the Sixth International Symposium of Turfan Studies, but didn't get around to posting it: Experts share new achievements in Turfan studies (huaxia, Xinhua).

URUMQI, Aug. 25 (Xinhua) -- A conference on the inheritance and development of Turfan studies has attracted over 100 domestic and foreign scholars to the city of Turpan in northwest China's Xinjiang Uygur Autonomous Region.

The sixth International Conference on Turfan Studies was held from Monday to Wednesday, during which experts shared their latest findings and visited archaeological sites.

[...]

While I'm at it, here's a 2023 post from the Religious History Nerd's Blog which deals with a closely related discovery: The Ancient Secret Of The Dunhuang Cave.
The discovery of a long-hidden library in a cave near Dunhuang, China, was one of the great archaeological finds of all time. And if you’ve never heard of it, you aren’t alone.

[...]

I've been waiting a long time for an excuse to post those links.

The Turfan and Dunghang manuscript discoveries are comparable in significance to the Dead Sea Scrolls for medieval Manichean (Manichaean) studies and (I know less about this) medieval Central Asian Buddhism.

PaleoJudaica is interested in them for the Manichean angle, but mostly because the discoveries included substantial fragments of Mani's version of the the Second Temple Jewish work, the Book of Giants. Fragments of the Aramaic original also survive among the Dead Sea Scrolls. These manuscripts constitute an epic jigsaw puzzle with lots of missing pieces, but all surviving translatable fragment of the book have now been translated into English in MOTP2. Follw the links in this paragraph for lots more on the Book of Giants.

PaleoJudaica posts on the Turfan discoveries are here and links (cf. here and links). For the Dunhuang cave discoveries, follow the links from here.

Cross-file under Manichean (Manichaean) Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

What happened to the Library of Alexandria?

LOST LIBRARY: What really happened to the Library of Alexandria? These are the theories. The loss of the ancient world's greatest repository of knowledge has been mourned for centuries—but Julius Caesar may not really be to blame (Erin Blakemore, National Geographic).
Did Julius Caesar really burn down the Great Library of Alexandria? Or was it Islamic scholars? Or the library’s patron himself? Here are all the leads historians have about the library’s destruction.
This is a good summary of the issues. I've posted before on the Library of Alexandria and its fate. See here, here, here and links. But the topic comes up occasionally, recently here. So it's as well to post an overview now and again.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Reviewlet of Barton (ed.), Understanding the Hebrew Bible

THE CHURCH TIMES: Book review: Understanding the Hebrew Bible, edited by John Barton. Study of the Old Testament is still moving on, says Anthony Phillips.

I noted the publication of the book here.

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Tuesday, October 21, 2025

What is the agenda of the Aramaic DSS?

ANCIENT JEW REVIEW: The Hellenistic Context of the Aramaic Dead Sea Scrolls (Robert E. Jones).
... What I am suggesting is that, given what we know of the third century BCE, members of the Judean priesthood likely had to negotiate their role in Jewish society and the broader Hellenistic world by establishing popular support in Palestine and beyond, and by successfully navigating the imperial administration. The scribes responsible for the Aramaic Levi Document, and the Aramaic Dead Sea Scrolls more broadly, may have felt a need to advocate for the legitimacy of priestly authority in a time when the priesthood was a powerful yet precarious institution.
Note also the author's 2023 book on this subject. Cross-file under Aramaic Watch.

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Late-antique Greek mosaic inscription excavated at Edessa

INSCRIBED DECORATIVE ART: Archaeologists working at Urhoy Castle find fifth century mosaic floor with Greek inscription (SyriacPress).
URHOY, Turkey — Archaeologists working at Urhoy (Şanlıurfa) Castle have unearthed a fifth century floor mosaic bearing Greek inscriptions and decorated with plant and animal figures alongside intricate geometric motifs.

[...]

The Greek inscription reportedly mentions a "Rabulas," who may be the fifth-century Bishop Rabulla of Edessa. A Syriac biography of him survives. He opposed Nestorianism, promoted the Four Gospels over Tatian's synoptic Diatesseron version, and some have argued that he was involved with the production of the Peshitta Syriac translation of the Bible.

Orhoy/Urhoy and Urfa are names of the modern city in Turkey that was known as Edessa in antiquity. The Edessen dialect of Aramaic became Syriac, the language of the Eastern Church.

For PaleoJudaica posts on Edessa and its history and archaeology, see here and links, here, here, and here. Cross-file under Syriac Watch (maybe).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On marine archaeology

BIBLE HISTORY DAILY: Advancing Marine Archaeology. Cutting-edge tech reveals new insights into ancient past (Thomas E. Levy, Gilad Shtienberg, Assaf Yasur-Landau).
The oceans and seas are the last great frontier for Near Eastern archaeology. Year after year, the Mediterranean Sea yields rich new data from prehistory to late antiquity: ports and harbors, maritime facilities, and shipwrecks that make global headlines, such as the 14th-century BCE Uluburun shipwreck and its precious cargo discovered in 1982 off the coast of Turkey.1 These discoveries require scholars to employ a special set of tools and methodologies that characterize a specialized subfield—marine archaeology.

[...]

Some recent PaleoJudaica posts on Maritime (Marine, Underwater, Nautical!) Archaeology are here, here, here, here, and here. With lots of links for you to follow.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, October 20, 2025

Is Allegro's mushroom Jesus back in fashion?

PSYCHOACTIVE CONCLUSIONS: Jesus Was a Psychedelic Mushroom, a Controversial Theory Suggests. Could It Reshape Christianity Forever? An eccentric idea from the 1970s may rewrite everything we believe we know about the New Testament (Elana Spivack, Popular Mechanics).
In The Sacred Mushroom, Allegro departed from this expertise and turned to the original text of the New Testament. By poring over the roots of key words in a discipline known as philology, Allegro posited that the New Testament’s authors used encoded language to invoke a secret fertility cult hearkening back to ancient Mesopotamia. The group heavily used psychedelic substances, most notably the Amanita muscaria mushroom. This is the Christ-mushroom at the crux of his book.

Allegro arrived at this conclusion by using Sumerian, the language of ancient Mesopotamia, as a key to understanding root words that signaled the civilization’s fertility cults. ...

I'm going to have to actually read Allegro's book. But if his argument for the psychedelic rise of Christianity is based on Sumerian words, he has already lost me. And he would have to work hard to get me back.

Why? Sumerian was the language of Mesopotamia before the rise of the Babylonians and Assyrians. They spoke their own dialects of Akkadian and they used Akkadian as their official language. Even in the time of Hammurapi, Sumerian had the status of an elite, no-longer-spoken, scribal language, like Latin in the Middle Ages. By the time of the New Testament even Akkadian was largely forgotten, known mainly by a few Babylonian scribes. I can't see any way that there was direct influence of Sumerian on the Aramaic- and (largely) Greek-speaking world of the New Testament and early Christianity.

But I do agree with Qumran scholar Matthew Goff's assessment, quoted in this article:

But Allegro certainly wasn’t out of line questioning the role psychedelics may have played in Christianity’s formation. “It’s a legitimate academic question in terms of religions of the Near East of the time,” Goff says. “Were there rituals that were using some sort of substances? That’s not a bad academic question.”
There is evidence for the use of psychoactive drugs in the religious world of and around ancient Israel. See here, here, here, here.

That said, such evidence is scarcer and less direct for Second Temple and Hellenistic/Roman-era Judaism. Ezra's eating of "flowers" before a vision in 4 Ezra 9:26 is perhaps one such place. But elsewhere in the book Ezra achieves his traces through ritual means, such as prayer and fasting.

I think there was ecstatic visionary activity in ancient Israel, Second Temple Judaism, and later Judaism, but this too involved ritual activity rather than the use of psychoactives. I have noted a couple of place where I have argued this at length here. See also here.

For more on John Allegro and his ideas, see here and here.

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In defense of Ge'ez

ETHIOPIC WATCH: Geʽez And The Politics Of Cultural Erasure In Contemporary Ethiopia – Analysis (Girma Berhanu, Eurasia Review).
This paper challenges the classification of Geʽez as a “dead language,” arguing instead that it remains vital within Ethiopian society through its ongoing use in liturgy, legal traditions, scholarship, and cultural identity. By tracing the historical evolution of Geʽez from a vernacular language to a sacred and scholarly medium, this study illustrates the broader phenomenon of ancient languages that persist beyond everyday speech. Geʽez serves as a powerful case study of how language can function as a living archive—preserving religious doctrine, ethical frameworks, historical knowledge, and cultural memory across generations.
I don't know who the individual was who declared Ge'ez to be a dead language, but this article appears to be related to the current debate in Ethopia over the reintroduction of the teaching of Ge'ez in Ethiopian schools. For some discussion of the issues, see here. Also, Bahir Dar University launched a Ge'ez study program in 2018 at the postgraduate and then undergraduate level, on which more here. The current article summarizes the cultural importance of Ge'ez in Ethiopia. Excerpt:
Geʽez is an ancient African language with roots dating back to the first millennium BCE in what is now southern Eritrea and northern Ethiopia. It has served as a scholarly and liturgical language since at least the sixth century CE and remains in use today within the Ethiopian and Eritrean Orthodox Churches. Thousands of texts in history, theology, philosophy, and literature have been composed in Geʽez, including the earliest known versions of the Book of Enoch and the Book of Jubilees. These texts offer unparalleled insight into the religious, intellectual, and cultural life of the region.

Ancient languages are often labeled “dead” because they are no longer used as the vernacular of a community. However, this term can be misleading. Languages such as Geʽez continue to live in profound ways—through institutions, rituals, texts, and scholarly practices. Far from being obsolete, Geʽez remains a vibrant part of Ethiopia’s cultural and intellectual landscape.

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Grand Egyptian Museum's grand opening

OFFICIAL INAUGURATION ON 3 NOVEMBER: Grand Egyptian Museum to open to public after official inauguration (Daily Sabah).
The museum opens Nov. 4 near the Giza Pyramids, exhibiting more than 100,000 artifacts, including Tutankhamun’s full treasure collection, in a modern space designed to showcase Egypt’s ancient heritage

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, October 19, 2025

Sembiante, La versione siriaca del "De cohibenda ira" di Plutarco (Peeters)

NEW BOOK FROM PEETERS PRESS:
La versione siriaca del "De cohibenda ira" di Plutarco
Edizione critica, traduzione e commento

Series:
Publications de l'Institut Orientaliste de Louvain, 76

author: Sembiante A.S.

price: 125 euro
year: 2025
isbn: 9789042952249
pages: XVIII-322 p.

Summary:

The present volume examines the Syriac version of Plutarch’s treatise De cohibenda ira. In the Introduction, after a brief overview on the fortune of the Moralia in Late Antiquity, the author focuses on the reception of Plutarch within the Syriac-speaking world. The general characteristics of the extant translations are outlined, namely, the De cohibenda ira and De capienda ex inimicis utilitate, as well as De exercitatione, a work of dubious authenticity, of which the Greek original is lost. The problems of authorship of these translations and their historical context within Syriac literature are explored. Then this volume focuses specifically on De cohibenda ira, reviewing the Syriac manuscripts and analysing the relationships between the Syriac translation and the textual tradition of the Greek model. This is followed by the edition of the Syriac text and its first complete translation into Italian along with a commentary and a synoptic comparison between the Greek original and the Syriac translation in order to fully assess the textual peculiarities of the latter and the translation techniques employed by the translator.

Le présent volume propose aux lecteurs une édition et une étude de la version syriaque du traité De cohibenda ira de Plutarque. Dans l’Introduction, l’auteur étudie d’abord la réception des Moralia de Plutarque durant l’Antiquité tardive et dans le monde syriaque. Il y décrit ensuite les versions syriaques des trois textes de Plutarque parvenus jusqu’à nous: le De cohibenda ira, le De capienda ex inimicis utilitate et le De exercitatione, écrit d’authenticité douteuse dont l’original grec demeure inconnu. Il y aborde enfin les questions de l’identification des traducteurs et de la place de ces versions dans la littérature syriaque, avant de conclure par l’examen des traditions manuscrites de la version syriaque du De cohibenda ira et de son modèle grec. L’édition critique du texte syriaque – accompagnée de la première traduction complète en italien – est suivie d’un commentaire qui décrit de manière synoptique la relation entre la Vorlage grecque et la version syriaque. L’enjeu est d’évaluer les particularités textuelles de cette dernière et de comprendre l’usus uertendi du traducteur.

Cross-file under Syriac Watch.

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Saturday, October 18, 2025

Leuchter, The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period (OUP, hardback)

BIBLIOGRAPHIA IRANICA: The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period.

Notice of a New Book: Leuchter, Mark A. 2025. An Empire Far and Wide: The Achaemenid Dynastic Myth and Jewish Scribes in the Late Persian Period. Oxford: Oxford University Press.

Follow the link for description and ordering information. I noted the publication of the ebook, with the hardback forthcoming, here. The hardback is finally out.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, October 17, 2025

The latest on the Heculaneum papyri

TECHNOLOGY WATCH: A few developments regarding the ongoing decipherment of the carbonized Heculaneum papyri.

The most interesting is the reported recovery of biographical details about the philospher Zeno of Citium. He was the founder of Stoicism and is not to be confused with Zeno of Elea, the Presocratic philosopher who gave us Zeno's famous paradoxes of the flying arrow and of Achilles and the tortise.

New Details on Zeno, Founder of Stoicism, Revealed from Carbonised Papyri. Thanks to sophisticated technologies applied to the carbonised papyri of Herculaneum, scholars have succeeded in reading several passages relating to the life of the Stoic philosopher (Unipinews).

This press release refers to a study in Scientific Reports (Springer Nature). The only such study I can find is a highly technical one that lacks the detials about the contents of this and the other papyri. But it's open access, so have a go at it if you like.

Pulsed thermographic analysis of Herculaneum papyri

Sofia Ceccarelli, Massimo Rippa, Giovanni Caruso, Loredana Luvidi, Simona Boccuti, Melania Paturzo, Vito Pagliarulo, Kilian Fleischer, Costanza Miliani & Graziano Ranocchia
Scientific Reports volume 15, Article number: 34466 (2025)

Abstract

The Herculaneum papyri represent an exceptional cultural treasure, providing invaluable insights into the philosophical, literary and historical landscape of the Greco-Roman world. However, their carbonization due to the eruption of Mount Vesuvius in 79 AD poses significant challenges for both textual legibility and structural analysis. This study illustrates the first application of Pulsed Thermography to the non-destructive analysis of these unique manuscripts. By employing an experimental setup comprising a couple of flashes providing the excitation and a thermal camera for recording the infrared emission from the sample, the technique proves to be an important tool for textual recovery, revealing writing almost not discernible to the naked eye. Furthermore, Pulsed Thermography provides structural information useful for restorers, such as the papyrus texture and adhesion points to paperboard, offering a valuable advantage over other imaging techniques. The results show the potential of the adopted method not only as a powerful tool for textual recovery but also for guiding conservation strategies ensuring a deeper understanding of Herculaneum papyri.

It's not clear to me how much of the information about Zeno is new. The manuscript PHerc. 1018 was originally published in a Brill volume in 1993.

The Vesuvius Challenge Project also has a new Substack post on the latest on the scrolls' decipherment. Again, it is technical.

Multiple scrolls now show Greek letters. Who wants to help read them all?

TL;DR: Our generalist ink‑detection model and ~2 µm CT scans now reveal Greek letters across multiple scrolls. Early, noisy—but real signal. VC3D gets major usability upgrades. New $200K Unwrapping at Scale prize. Get involved.
Finally, NewScientist has a general article on the decipherment of the Herculaneum Library.

We’re finally reading the secrets of Herculaneum’s lost library. A whole library’s worth of papyri owned by Julius Caesar’s father-in-law were turned to charcoal by the eruption of Vesuvius. Nearly 2000 years later, we can at last read these lost treasures (Hayley Bennett).

What I can see looks interesting, but the rest is behind a subscription wall.

Anyway, bit by bit, a letter at a time, whatever it takes. Until we're done.

For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE and its destruction of Pompeii and Herculaneum, and on the efforts to reconstruct and decipher the carbonized library at Herculaneum, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Alexander the Great in Jerusalem?

THE ANCIENT NEAR EAST TODAY: Alexander the Great in Jerusalem (Ory Amitay).
But did Alexander the Great visit Jerusalem, or didn’t he? That is the single most frequently asked question when people hear the title of my new book, Alexander the Great in Jerusalem: Myth & History. It is encouraging in our day and age that people still care about facts. The truth of the matter is, however, that there is really no way to tell. After more than 20 years of studying the evidence, my answer to this basic question is a definite maybe.
That's a good answer.

Regarding the book:

Either way, a much more important question for me — indeed, it stands at the heart of my book — is not what happened when Alexander passed through the Levant, but rather what it was that generations of Judean storytellers intended when they made up stories about Alexander in Jerusalem that were clearly fictional. These fictions are themselves historical facts, and they each contain their storyteller’s assumptions and agenda. Methodologically, my point of attack lies with the alternative facts presented by each story. By considering these fictive factoids together with each story’s tendencies and attitudes, I attempt to offer a historical context for each of the four stories studied in the book.
I noted the publication of the book here. And for many PaleoJudaica posts on Alexander the Great and his connection with ancient Jewish traditions, follow the links from there.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Adam, Eve, Enkidu, and growing up

PROF. KAREL VAN DER TOORN: Becoming Homo Erectus: Adam and Eve in the Garden of Eden. (TheTorah.com).
At creation, humans and animals were alike—plant-eating, unclothed, and speaking the same language; God even brings the beasts to Adam to find a fitting companion. Everything changes when Adam and Eve eat from the tree of knowledge of good and evil. What kind of story is this? Remarkable parallels with the Mesopotamian Gilgamesh epic show how the biblical author crafted an Israelite wisdom story about the end of humankind’s infancy.

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Thursday, October 16, 2025

Six new Aramaic inscriptions found in eastern Turkey, some erased

ARAMAIC WATCH: Six New Aramaic Inscriptions Unearthed at Ancient City of Zernaki Tepe in Eastern Türkiye (Arkeonews).
Archaeologists have discovered six new Aramaic inscriptions at Zernaki Tepe, a 3,000-year-old ancient city in eastern Türkiye’s Van Province. The findings — including several deliberately erased inscriptions — shed new light on the Parthian-era presence in Eastern Anatolia and reveal traces of political conflict between ancient powers that once dominated the region. ...

Professor Çavuşoğlu explained that three inscriptions had been deliberately erased, suggesting cultural or political upheaval: “Some of the inscriptions were intentionally scraped off. This likely indicates inter-civilizational conflict or an effort by a later ruling power to erase the traces of the previous one.”

That makes a total of 14 [number corrected] Aramaic inscriptions found at this site. A few years ago, I noted the discovery of four of them.

It would be nice if at some point someone would tell us what some of them say.

I don't know how much can be recovered from the erased ones. There is a photo of one of them in this article. It looks like it has potential. Anyone want to have a go at it?

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More open-access volumes of Mesopotamian royal inscriptions

THE AWOL BLOG: Royal Inscriptions of Mesopotamia volumes available in Open Access.

I noted one of these last week with the comment, "Of potential considerable interest also for biblical studies." True for the rest of these volumes too, some more than others.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Bible Secrets Revealed on “The Forbidden Scriptures”

BIBLE HISTORY DAILY: Bible Secrets Revealed, Episode 3: “The Forbidden Scriptures.” Dr. Robert Cargill provides a summary of the third episode of the History Channel series.

This is a reprise of an oldie (2013), but goodie. I posted on it at the time, but the links are all rotted, so it's worth a repeat.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, October 15, 2025

Mapping the Jews of Ancient Egypt

ONLINE EVENT: Mapping the Jews of Ancient Egypt (By Anglo-Israel Archaeological Society)
About this event

Mapping the Jews of Ancient Egypt: From the Hellenistic Period to the Arab Conquest

This paper presents IM–JEDI, an interactive map of the Jews of Egypt based on documentary (papyri) and epigraphic evidence, tracing Jewish settlement and migration from the Ptolemaic through the Byzantine periods. By visualizing geographical shifts, continuity, and disappearance of communities, the project highlights urban and rural distribution, the impact of the Diaspora Revolt (115–117 CE), and the transformation of Egyptian Jewry in its aftermath. Case studies from the Fayum, Antinoopolis, Oxyrhynchus, and Upper Egypt (Edfu) illustrate patterns of resilience, decline, and cultural adaptation. The map demonstrates how digital tools can illuminate Jewish history in Egypt across centuries of political and social change.

Meron M. Piotrkowski (Ph.D., Hebrew University of Jerusalem, 2015) is Associate Professor of Ancient Jewish History at the University of Oxford. A historian of antiquity, he specializes in the Second Temple period with a particular focus on the Jewish Diaspora in Egypt. He is the author of Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (Berlin and Boston: Walter de Gruyter, 2019) and a contributor to the new Corpus Papyrorum Judaicarum (vols. IV–VII, eds. N. Hacham and T. Ilan). His current book project focuses on the History of the Jewish community of Oxyrhynchus in Egypt during the Hellenistic, Roman, and Byzantine periods.

This free lecture takes place on Wednesday, October 22 · 5 - 6:30pm GMT+1. Follow the link for ticket information. It says there are few tickets left, which surprises me for an online event. But don't dawdle!

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Review of Viti, Ancient Greek and Latin in the linguistic context of the ancient Mediterranean

BRYN MAYR CLASSICAL REVIEW: Ancient Greek and Latin in the linguistic context of the ancient Mediterranean.
Carlotta Viti, Ancient Greek and Latin in the linguistic context of the ancient Mediterranean. Tübingen: Narr Francke Attempto, 2024. Pp. 460. ISBN 9783823385851.

Review by
James Clackson, University of Cambridge. jptc1@cam.ac.uk

The title of this volume is broad; the papers within range even wider, although most deal with some aspect of the linguistic study of Latin and Ancient Greek. The introduction (and synopsis of the book on the back cover) stress that the book privileges the perspective of language contact as a productive way of looking at Latin and Greek, offering new insights into the developments of ancient languages through the effect of contact. This is certainly a laudable aim, and the many studies on multilingualism and language contact in the ancient world show that there is still much to be done in this area. ...

A couple of the articles deal with biblical languages and translations.

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The guardian of Maaloula's Aramaic

ARAMAIC WATCH: George Zaarour: Guardian of Aramaic in the mountains of Qalamoun (Syriac Press).
He began documenting Maaloula’s history through a scientific and methodical approach, avoiding hearsay and repetition. He explored its narrow alleys, studied inscriptions on monastery walls, and recorded the stories of its residents. His focus later turned to the language itself, comparing ancient inscriptions, identifying its various scripts — round Aramaic, square Hebrew, and Eastern Syriac — and seeking, as he put it, “to extract the mother Syrian tongue from the womb of early Aramaic writing.”
PaleoJudaica has been following the fate of Maaloula (Ma'aloula, Malula, Maalula - etc!), the Syrian city where Aramaic is still spoken, for more than 20 years - all the way through it's destruction by jihadis during the civil war and its subsequent recovery. Start here and follow the links.

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Tuesday, October 14, 2025

A six-day administrative "week" at late-Iron-Age Arad?

NORTHWEST SEMITIC EPIGRAPHIC NUMERACY: How did biblical Judeans track time? Trove of 6th-century BCE inscriptions offers clues. New analysis of 2,600-year-old Tel Arad ostraca suggests Iron Age soldiers tracked months, days, and supplies with sophisticated numerical systems (Rossella Tercatin, Times of Israel).
“If a seven-day week existed in Arad, it was possibly replaced by a six-day cycle, which divided the 30-day month into five segments, facilitating foodstuffs calculations,” the researchers write in the paper. “Such a calendrical system would have enabled both storekeepers (e.g., Eliashib) and recipients (e.g., the Kittiyim) to plan and manage provisions more effectively by distinguishing, for example, between perishable.”
The underlying open-access article is published in the current volume (8, 2025) of the Jerusalem Journal of Archaeology.
Gorzalczany, A. & Rosen, B.
Measuring Time, Distance, and Mass in the Arad Fortress, Early 6th Century BCE
pp. 106-119

Abstract

While Biblical Hebrew literacy has been widely studied, numeracy—the cognitive ability to understand and manipulate numbers—remains a largely overlooked, underexplored domain. This article addresses this gap by examining the Arad Ostraca. These texts were produced in the early 6th century BCE and concern routine administrative operations, including issuing, receiving, and recording goods such as wine, bread, and grain. We pay close attention to timekeeping systems, including references to days, months, and a single regnal year and propose that some documents reflect a structured six-day supply cycle. It divides a 30-day month into five segments, establishing a calendrical system, which might have been influenced by Egyptian or Mesopotamian administrative traditions. Furthermore, the use of hieratic numerals in these otherwise Hebrew texts suggests a complex hybrid scribal culture. The paper argues that scribes and officials at Arad regularly engaged in quantification and planning, embedding numeracy into the syntax and lexicon of their written communications. However, because these inscriptions stem from a military and bureaucratic context, they likely represent a specialized linguistic register and do not necessarily testify to how Biblical Hebrew was used in other circles. The study thus contributes to our understanding of cognitive, logistic, and linguistic development in Iron Age Judah, while cautioning against generalizations beyond the administrative sphere.

If correct, their conclusion raises the question of what the relationship could have been between Arad's 6-day administrative cycle and the cultic 7-day week, with Sabbath. Assuming the latter was observed in late-Iron-Age Judah.

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The Letter of Aristeas on making the Jewish laws universal

PROF. FRANCIS BORCHARDT: Letter of Aristeas: The LXX Translation Universalized the Torah’s Wisdom (TheTorah.com).
Written by a Jew in the 2nd century B.C.E., The Letter of Aristeas tells how Demetrius of Phalerum advised King Ptolemy II (3rd cent. B.C.E.) that the Library of Alexandria should commission a Greek translation of the otherwise inaccessible Jewish Torah. At the king’s request, Eleazar, the High Priest of the Jerusalem Temple, sends high-quality manuscripts and seventy-two translators—six from each Israelite tribe—who so impress the Hellenistic king and his court with the Torah’s universal wisdom that he offers to pay them to remain in Egypt.

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Caviezel won't play Jesus in "Resurrection of the Christ"

CINEMA: Jim Caviezel Won’t Return as Jesus for Mel Gibson’s ‘Resurrection of the Christ.’ Following the massive success of 'The Passion of the Christ,' Lionsgate is set to release the two-part project theatrically in 2027 (Ryan Gajewski, The Hollywood Reporter).

That seems reasonable. At 57, Caviezel is getting a bit antiquated to play Jesus. Even though according to Revelation 2:12-16, the resurrected Jesus had gone gray.

Also, more information on the release date of the two-part movie:

After having been in the works for roughly a decade, The Resurrection of the Christ: Part One hits theaters March 26, 2027, which is Good Friday. Forty days later, Part Two will debut May 6, 2027, in honor of Ascension Day. Gibson is producing the films with Icon Productions partner Bruce Davey.
Background here and links.

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Monday, October 13, 2025

Shemini Atzeret and Simchat Torah 2025

SHEMINI ATZERET begins tonight at sundown. In Israel, this is also the holiday of Simchat Torah (Simhat Torah). Outside of Israel, the latter holiday begins tomorrow at sundown.

I wish you the joy of the holiday. Two years later, today is indeed a day of joy.

Last year's Shemini Atzeret post is here. Biblical etc. links are here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Carthaginians and Romans: Final Events

THE FINAL EVENTS of this year's Festival of the Carthaginians and Romans took place on the last Saturday and Sunday of September.

I should say a few words about the "Festival Camp," which was about a 45-minute walk inland from the Port where the parades originated.

The Camp was a horseshoe-shaped street area with two entrances, one for the Carthaginian street and one for the Roman one. The two streets merged amicably at the base of the horseshoe. The were mostly a big food mall, whose temporary restaurants were appropriately themed for each street. The food was inexpensive and excellent, as it was everywhere we tried in Cartagena. There was also a Roman "village" to one side, with lots of tourist goodies for sale.

Carthage Street:

Rome Street:

On Saturday we visted the aforementioned Castle and made a feathered friend.

After lunch, we took a boat tour around the coast. This is the view of the Port from out in the bay.

We had a late dinner at the Festival Camp on the Carthaginian street. Meanwhile, the third parade, The Grand General Parade of Troops and Legions, had commenced at the Port.

Bless the Cartagenans. There was a Thursday evening parade seeing Hannibal off to the Alps. Then a Friday Victory Parade. The parades were huge, with at least many hundreds of participants, perhap more. Each parade involved a slow walk over something like three miles from the Port to the Camp. There was much drumming, marching, and even fire acrobatics, the whole time. It must have been exhausting. But they were ready and full of energy for the final Saturday night parade. We caught the beginning of its arrival at the Camp as we were heading back to our accommodation.

Sunday had no day festival events, so we made it a day at the beach with lunch. The lovely Cala Cortina beach is a four kilometer taxi ride from the Port.

Sunday evening we had dinner again at the Camp. Then we attended the finale, the Extinguishing of the Sacred Fire, followed by fireworks.

The speeches went on for a bit, so we were pretty sure the sacred flame had already extinguished itself. But it was good ceremony nonetheless.

VIVA LOS CARTHAGENESES Y LOS ROMANOS!
VIVA!!
VIVA LA CARTAGENA!
VIVA!!

In our experience, Cartagena is a beautiful, safe, and friendly city. Highly recommended.

THE END

Previous posts in the series are here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Trump and Cyrus?

HISTORY AND POLITICS: Israelis are hailing Trump as Cyrus returned – but who was Cyrus the Great, anyway? (Peter Edwell, The Conversation).
With both parties agreeing to terms, the first stages of a peace plan in Gaza are in motion. US President Donald Trump is credited (especially in Israel and the US) with having played a vital role in this development.

But why have banners appeared in Israel depicting Trump with the caption “Cyrus the Great is alive”?

Who was Cyrus and what is he renowned for?

[...]

This comparison has been around for a while. For many PaleoJudaica posts on Cyrus the Great, start here and follow the links.

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Punic Augustine

BOOK REVIEW: A man of Rome, out of Africa The Bishop of Hippo and his circle brought to full life and colour (Sebastian Milbank, The Critic, October 2025).
The “Africanness” of Augustine is a case made from deep reading and an imaginative instinct for the sources, pointing to the unusual survival of Punic alongside Roman throughout North Africa; and the unique dynamics of the African Church, with its distinctive customs and Donatist schisms. Rather than falling into the trap of treating Roman Africa as a subaltern identity, [author Catherine] Conybeare paints a persuasive portrait of a provincial identity, closely linked to a hyperlocal patria of home town and patronage networks.

Africa, in the context of the book, means the Roman province, which encompassed the former African possessions of its one-time rival city state, the Phoenician colony of Carthage. This included much of modern Tunisia and parts of modern Algeria and Libya. The inhabitants were diverse, including Phoenician, Greek and Roman settlers, but also what we would call an indigenous population of Berbers, who in Augustine’s time spoke the Punic language brought by the Carthaginians. Augustine himself was born to a Roman father and a Berber mother, and he would have spoken Punic as well as Latin.

The book under review is Augustine the African (Blackstone, 2025).

Cross-file under Punic Watch.

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Saturday, October 11, 2025

Belief and Unbelief in the Ancient World

NEW BOOK FROM EERDMANS:
Belief and Unbelief in the Ancient World
Edited by Taylor O. Gray, Ethan R. Johnson and Martina Vercesi

Imprint: Eerdmans

288 Pages, 6.00 × 9.00 in

HARDCOVER
9780802878977
Publication Date: July 31, 2025
$69.99 £54.99

EBOOK
9781467469678
Publication Date: July 31, 2025

Discover what “belief” and “unbelief” meant in the ancient world

Popular portrayals of the ancient world often give the impression that the ancients held uniform views of the gods. Recent scholarship, however, has started to challenge such a reductive characterization. To that end, this volume brings together top scholars from a variety of disciplines to create a more nuanced picture of the diverse spectrum of belief and unbelief in the ancient world.

The contributors to this volume examine belief as it existed throughout the Mediterranean over the span of approximately a thousand years—a broader scope than most comparable studies, which tend to focus on a single period. The book’s breadth is evident not only in its chronology but also in its subject matter. The authors examine religious belief and unbelief in biblical and classical sources, material culture, and iconography, all within the contexts of ancient Jewish, Christian, and Greco-Roman religious culture.

Readers will come away with a better understanding of how diverse ancient belief was, how ancient communities expressed their faith through texts and translation, and how people in antiquity connected art and religion. Expansive and interdisciplinary, this book will be of interest to students and scholars working in classics, biblical studies, ancient Near Eastern studies, and Greek and Roman iconography.

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