HT AJR.
All articles are available online for free. Background on the journal is here and here and links
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Fire pans (maḥtot) are listed as part of the Tabernacle’s accessories for the menorah and the altar. They also play an important role in the stories of Korah’s rebellion and the death of Nadav and Avihu as incense censors. Archaeological excavations have uncovered what these items were and how they functioned.
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Published in German.
In a wide historical framework, the present volume discusses the legal and social roles and positions of women in ancient Judaism, early Christianity, and the surrounding Greco-Roman world. Sources investigated are documentary texts from Egypt and the Judaean desert, selected writings from the Dead Sea and texts from the Hellenistic-Jewish, early Christian, and Rabbinic traditions. The essays discuss issues of the liturgical function of women, their legal position with regard to marriage and property, piety and purity issues as well as the problems of daily life, but also narrative images, role models and clichés. The combination of historical source analysis and the approaches of gender studies leads to a more precise perception of the construction of those images and patterns and their effects in the various ancient cultures.
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This monograph is a revision of the author’s dissertation completed at the Katholieke Universiteit Leuven in 2015, which evaluates the similarities and differences between two commentary traditions developed in the Hellenistic world: the hypomnemata (ὑπόμνημα) and the pesharim (פשר). ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Hannibal of CarthageI'm glad to hear that Mr. Diesel is still thinking about this movie, but I hope he gets on with it. We've been waiting almost as long as Hannibal campaigned in Italy.
Not only did Vin Diesel reveal the script to Riddick 4, but he also indicated he continues to practice the “archaic arts” of archery and bolas because there is interest in Diesel playing the legendary general of Carthage, Hannibal.
Hannibal was the leading commander of the Carthage forces during the Second Punic War. THe famously led his forces into Italy by crossing the Alps with African elephants. Hannibal would defeat the Romans in a succession of battles. In fact, he would occupy most of southern Italy for 15 years. However, the Romans led by Fabius Maximus avoided confrontation and thus prevented Hannibal from defeating them. He would eventually be defeated at the Battle of Zama by Scipio Africanus, who led a counter invasion of North Africa and forced Hannibal to return to Carthage.
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In Chapter 5 of this brief tractate [Arakhin], the focus turns to other kinds of pledges that a person can make based on his own person. For instance, the mishna in Arakhin 19a refers to one who says “it is incumbent upon me to donate my weight.” Perhaps such a vow might be taken on recovery from a serious illness, when a person wanted to express that he owes his entire bodily existence to God. With a vow according to weight, one would ordinarily specify the material to be donated: “if silver silver, and if gold gold.” For a full-grown person, donating one’s body weight in gold could turn out to be quite an expensive proposition.Yes. The valuation in gold by weight for a person weighing 70 kilograms would be (by the current price of gold) nearly $3,200,000.
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The story of Aaron’s staff reads like an etiological tale, explaining a holy object in the Temple. The description of the object as a stylized tree suggests a connection with the asherah, a ritual object forbidden by Deuteronomy.Dr. Rabbi David Frankel thinks that the Zadokites may have appropriated a tradition about the election of the tribe of Levi:
The story of the flowering staff in its current form and context, confirms YHWH’s previous designation of the Aaronides as priests. Originally, however, the story presented YHWH’s selection of the tribe of Levi as his priestly caste.I blog, you decide.
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This summer, the settlement’s South-West or Burnt Church was revisited by archaeologists in search of firm dating for the conflagration that both destroyed and preserved the church. They revealed a plethora of interesting artifacts and mosaics — and a nearly illiterate artisan, who had been tasked with inscribing the names of donors and abbots for posterity. Instead, his grammar and spelling mistakes are preserved in a trio of ancient Greek mosaics. (Where is autocorrect when you need it?)The inscriptions are still being deciphered and I can find nothing more about their content.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.For more on the late Professor Knoppers and his work, see here, here, here, and here.
Focusing on Judean-Samarian interactions in Persian, Hellenistic, and Roman times, Gary N. Knoppers explores both commonalities and differences, rivalries and relationships, as these communities engaged one another in greater depth and complexity than scholars have previously thought. Some essays elucidate archaeological and epigraphic discoveries (Jerusalem, Mt. Gerizim excavations and inscriptions), while others illumine Jewish (Ezra, Chronicles, Josephus, Pseudo-Philo) and Samaritan (Samaritan 10th commandment, the Chronicon Samaritanum) literary texts. How Judeans and Samarians responded to competing claims to Israel's past by reinterpreting shared scriptures is a unifying theme in these eleven studies.
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Jenny Waxman (book and lyrics) and Ben Page (music, with additional music by Ada Westfall) consider the myth of Lilith, the Creation of Adam and Eve, and the present-day male-female and female-female dynamics from a post-modern feminist perspective in Leaving Eden – a pop-style musical playing at the Pershing Square Signature Center in this year’s New York Musical Festival (NYMF). Directed by Susanna Wolk, the narrative moves back and forth between the Garden of Eden and a contemporary metropolitan apartment, interweaving the stories of the Ancient Adam, Lilith, and Eve with three of their Modern namesakes, and interspersing references to, and iconography from, the canonical Book of Genesis, the apocryphal tales, and the philosophy of duality with a new vision of what it all means.I'm not sure what's with the article's dating of the Dead Sea Scrolls (the correct dates are third century B.C.E. to first century C.E.). Also, specialists date the redaction of the Babylonian Talmud a couple of centuries later than in the article. But the musical sounds thoughtful and entertaining.
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The oldest biblical sources see Balaam as a great seer, but as time goes on, biblical texts portray him in an increasingly negative light. The key to this shift lies in Deuteronomy’s attitude to Israel and gentiles.The Account of Balaam’s Donkey: A Late Polemical Burlesque
Already in 1877, Marcus Kalisch, one of the first Jewish scholars to engage in the critical study of the Bible, noted that the story of Balaam’s donkey is a late insertion which contradicts the rest of the story, both narratively and ideologically. Indeed, in the main story, Balaam is a prophetic character to be respected, while the supplement lampoons him.I have fallen well behind on the essays posted at this site. There are some interesting new ones. I will catch up as time permits.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Questioning the Historicity of JesusBrill has published a Mythicist book on Jesus. It will be interesting to see how it is received.
Why a Philosophical Analysis Elucidates the Historical Discourse
Series:
Value Inquiry Book Series Online, Volume: 336
Value Inquiry Book Series
Philosophy and Religion
Author: Raphael Lataster
This volume moves beyond the mainstream scholarly scepticism over the Christ of Faith and considers if there is sufficient evidence to establish the existence of the more mundane Historical Jesus. Using the logical tools of the analytic philosopher, Lataster finds that the relevant sources are unreliable as historical documents, and that the key method of those purporting that the Historical Jesus existed is to appeal to sources that do not exist. Considering an ancient hypothesis suggesting that Jesus began as a celestial messiah that certain Second Temple Jews already believed in, and was later allegorised in the Gospels, Lataster discovers that it is more reasonable to at least be agnostic over Jesus’ historicity.
Publication Date: 1 July 2019
ISBN: 978-90-04-40878-4
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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