For Dr. Ross's many previous interviews with Septuagint scholars, see here and links and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
A small shrine model, found in an archaeological excavation of the 10th century B.C.E. city of Qeiyafa, together with a 9th century B.C.E. Temple excavated at Motza, help us better understand the Temple of Solomon, known only from the biblical text.For past posts on the model shrines at Iron Age II Khirbet Qeiyafa, see here and links. I noted the discovery of the Iron Age II shrine at Motza here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.
The authors of this volume attempt to define the concept of retribution by looking beyond its diversity in Jewish and Christian writings, and seeking the common objects and components that govern it in Ancient Judaism and Early Christianity, as well as Greek, Islamic and Buddhist texts. They argue that the concept should not be seen as a set of ideas acquired and accepted, but rather as an on-going process. The epistemological current of the Begriffsgeschichte understands conceptualization as a continual process of contesting and questioning, rather than something fixed or final. Each study therefore explicitly examines the actors involved, their environments and receptions, and whether they were accepted, rejected, or modified as components of compensation. The associations made with concepts of wealth, poverty, power, their exchange, transfer, and instance are also taken into consideration.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
A team of German scientists has used a combination of cutting-edge physics techniques to virtually "unfold" an ancient Egyptian papyrus, part of an extensive collection housed in the Berlin Egyptian Museum. Their analysis revealed that a seemingly blank patch on the papyrus actually contained characters written in what had become "invisible ink" after centuries of exposure to light.The only fully recovered word is the Coptic word for "Lord." But as the process is perfected, it may help to recover a lot of other ancient text more fully.
Most of the papyri in the collection were excavated around 1906 by an archaeologist named Otto Rubensohn, on Elephantine Island, near the city of Aswan. They've been gathering dust in storage for much of the ensuing decades, and because they are so fragile, more than 80% of the text within remains undeciphered. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The altar bears two inscriptions. The words are in the Moabite language and script, while the numerals in the inscriptions are in Hieratic (an Egyptian writing system). The altar appears to date to a time after Mesha, king of Moab, successfully rebelled against the Kingdom of Israel and conquered Ataroth (sometimes spelled Atarot), a city that the Kingdom of Israel had controlled. By this time, Israel had broke in two with a northern kingdom that retained the name Israel and a southern kingdom called Judah.The inscriptions were recently published in the open-access journal Levant (Volume 50, 2018 - Issue 2, pp. 211-236): An inscribed altar from the Khirbat Ataruz Moabite sanctuary (Adam L. Bean, Christopher A. Rollston, P. Kyle McCarter & Stefan J. Wimmer).
[...]
AbstractThis is a very important discovery. The decipherment of the inscriptions, especially the second one, are tentative. But any new inscriptions in Moabite are a welcome addition to a small corpus.
A cylindrical stone incense altar inscribed with seven lines of text in two separate inscriptions was discovered in a cultic context during 2010 excavations at Khirbat Ataruz in Jordan. The two short inscriptions are written in Moabite language, using an Early Moabite script datable to the late 9th or early 8th century BCE. Both inscriptions also employ Hieratic numerals. Inscription A appears to tabulate small quantities of metal, possibly for some purpose relating to the cultic context of the inscription. The longer Inscription B appears to be potentially dedicatory and/or commemorative in focus, but remains largely enigmatic. These inscriptions provide a new important historical witness to the period after the Moabite conquest and occupation of Khirbat Ataruz/Atarot described in the Mesha Inscription.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Martti Nissinen. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives. Oxford: Oxford University Press, 2017.Opening paragraph:
Through several decades of productive and influential work, Martti Nissinen has established himself as a leading scholar in the study of prophecy in the Hebrew Bible and the ancient Near East. With Ancient Prophecy, Nissinen weaves together his experience, skill, and insight into an impressive monograph. What results is one of the most complete and authoritative accounts of the prophetic phenomenon in the ancient Eastern Mediterranean.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions
Series:
Studies on the Children of Abraham, Volume: 6
Editor: Antti Laato
Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions analyzes the historical, social and theological factors which have resulted in Jerusalem being considered a holy place in Judaism, Christianity, and Islam. It also surveys the transmission of the religious traditions related to Jerusalem. This volume centralizes both the biblical background of Jerusalem’s pivotal role as holy place and its later development in religious writings; the biblical imagery has been adapted, rewritten and modified in Second Temple Jewish writings, the New Testament, patristic and Jewish literature, and Islamic traditions. Thus, all three monotheistic religions have influenced the multifaceted, interpretive traditions which help to understand the current religious and political position of Jerusalem in the three main Abrahamic faiths.
Publication Date: 5 August 2019
ISBN: 978-90-04-40685-8
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Election in the Hebrew Bible
Much of the Hebrew Bible speaks against the idea that the nations will convert to Israel’s religion and it is rare to find a passage that speaks of a complete dissolution of all distinctions between Abraham’s family and the other nations of the world.
See Also: Yet I Loved Jacob: Reclaiming the Biblical Concept of Election (Wipf and Stock, 2016).
By Joel S. Kaminsky
Morningstar Family Professor of Jewish Studies
Chair, Religion Department
Smith College
August 2019
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In this study, John A.L. Lee returns to the language of the Greek Pentateuch, the topic of an earlier monograph which is, to the best of this reviewer’s knowledge, one of the most widely quoted studies on this particular topic.2 The driving force behind the present volume is “the overriding objective of demonstrating the Pentateuch translators’ intimacy with the Greek of their time” (p. 2). Indeed, the author repeatedly stresses the independence of linguistic and stylistic features in the Greek Pentateuch from its Hebrew parent text. He deploys numerous examples from papyrological, epigraphical, biblical and non-biblical sources to firmly embed the Greek Pentateuch in the language of its time and place. The result is a study that is exemplary in many ways.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Essen im antiken Judentum und Urchristentum
Diskurse zur sozialen Bedeutung von Tischgemeinschaft, Speiseverboten und Reinheitsvorschriften
Series:
Ancient Judaism and Early Christianity, Volume: 108
Author: Christina Eschner
In Essen im antiken Judentum und Urchristentum untersucht Christina Eschner die Auseinandersetzungen zum jüdischen Gesetz innerhalb des Urchristentums vor dem Hintergrund vergleichbarer Diskurse im antiken Judentum. Ziel ist es, die urchristliche Praxis des Gesetzes in ihrem größeren Kontext darzustellen und ihr gegebenenfalls einen bestimmten Platz im facettenreichen Bild der zeitgenössischen jüdischen Strömungen zuzuweisen. Dabei finden Schriften aus Qumran, dem griechischsprachigen und dem rabbinischen Judentum Berücksichtigung. Der Fokus liegt auf Vorschriften zu verbotenen Speisen, zur Tischgemeinschaft und zur erlaubten Art und Weise der Nahrungsaufnahme. Auch pagane Traditionen werden einbezogen. Damit ist diese Studie besonders interdisziplinär ausgerichtet. Sie bewegt sich an der Schnittstelle zwischen Themenfeldern der neutestamentlichen Wissenschaft, der Altphilologie, der Alten Geschichte und der Judaistik. Sie kommt zu dem Ergebnis, dass die urchristlichen Diskurse zum Essen nicht auf eine vollständige Abschaffung der entsprechenden jüdischen Gesetzesanordungen zielen.
In Essen im antiken Judentum und Urchristentum Christina Eschner examines the Early Christian disputes about the Jewish law against the background of Ancient Jewish discourses on commands of the law, in order to situate the Early Christian practice of the law within its broader context. Jewish sources include the Dead Sea Scrolls, Jewish writings in Greek and early rabbinic texts. This study focusses on rules concerning prohibited food, table fellowship and the permissible way of food intake. Pagan traditions are also considered. Thus, the work has an interdisciplinary orientation, discussing issues at the junction of New Testament studies, Classics, Ancient History and Jewish studies. It concludes that Early Christian food discourses do not aim for the complete abolition of the law.
Publication Date: 1 July 2019
ISBN: 978-90-04-39190-1
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
But what if you consecrate one animal to the priests, and then decide you would rather keep it and give up a different animal in its stead? Maybe you want to keep a big, valuable sheep for yourself and give the priest a skinny one; or maybe the reverse is true, you want to make sure God gets the best animal possible. Is this kind of substitution allowed? Or is consecration a permanent state, so that once a specific animal is designated, it cannot be replaced by a different animal, even if the two are equivalent?Earlier Daf Yomi columns are noted here and links.
This turns out to be a more complicated question than it might seem, because the Torah seems to contradict itself. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.