I have noted previous posts in the series here and links.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
“First, an editor usually organizes the material for the edition. This may include materials previously organized by other colleagues,” he highlighted. “Secondly, the editor will decide how to instruct the edition and what accompanying notes and commentary should be included in it. Due to the limitations of print, the editor must usually place boundaries on how much ancillary information is in the volume and how much is limited by the print media itself, for instance life-size mockups of the scrolls is difficult to share as are large numbers of high-resolution images. Such restrictions do not apply to digital editions.”With current restrictions on travel, which will last who knows how long, projects like this one which facilitate remote research are all the more important.
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M. David Litwa, How the Gospels became history: Jesus and Mediterranean myths. Synkrisis. New Haven: Yale University Press, 2019. ix, 298 p.. ISBN 9780300249484 $65.00.
Review by
Andrew Steck, University of Iowa. andrew-steck@uiowa.edu
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Sarah Wolf, “The Rabbinic Legal Imagination: Scholasticism and Narrativity in the Babylonian Talmud” (Ph.D Dissertation, Northwestern University, 2018).Excerpt:
By connecting rabbinic scholasticism with literariness, my dissertation both widens the basis for cross-cultural comparison of scholasticism and elucidates distinctively rabbinic features within a broader Sassanian scholastic context.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In celebration of Jerusalem Day, the Temple Mount Sifting Project will conduct an on-line study session (via Zoom), with a series of lectures on the archaeology of Jerusalem and the Temple Mount, presented by the Sifting Project research team.The symposium takes place on 24 May.
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“This is a unique finding,” said Dr. Barak Monnickendam-Givon and Tehila Sadiel, directors of the excavation on behalf of the Israel Antiquities Authority, according to a press release. “This is the first time a subterranean system has been uncovered adjacent to the Western Wall. You must understand that 2,000 years ago in Jerusalem, like today, it was customary to build out of stone. The question is, why were such efforts and resources invested in hewing rooms underground in the hard bedrock?”
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Arguing with Aseneth: Gentile Access to Israel’s Living God in Jewish AntiquityFor earlier reviews etc. of the book, see here and links. And for other posts on Joseph and Aseneth, see here and links.
By Jill Hicks-Keeton
(New York: Oxford Univ. Press, 2018), 232 pp., $99.00 (hardcover)
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The cause of the incident on May 15, which U.S.-based Jewish groups have condemned as an “anti-Semitic” attack, is still not clear.Background here. And follow the links from there for more post on this shrine.
Authorities have said that the incident is being investigated.
Speaking on May 17 as he visited the site, the head of Tehran’s Jewish community Homayoun Somayeh said that the shrine of Esther and Mordechai is “completely intact,” adding that the incident has been “magnified and exaggerated” by the enemies of the Islamic republic.
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When examining the fragments for the new study, Professor [Joan] Taylor thought it possible that one of them did actually contain a letter, and therefore decided to photograph all of the existing fragments over 1 cm that appear blank to the naked eye, using multispectral imaging.The fragments are at the Rylands Library in Manchester. They are certainly genuine. For more on Multispectral Imaging and its application to ancient epigraphy, start here and follow the links.
51 fragments were imaged front and back. Six were identified for further detailed investigation—of these, it was established that four have readable Hebrew/Aramaic text written in carbon-based ink. The study has also revealed ruled lines and small vestiges of letters on other fragments.
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The biblical priestly text is unique in the ancient Near East, in that it utilizes scribal features such as colophons, cross references, and casuistic laws (when... then...), aimed at making the text accessible to the public. This preserved Israelite priestly writing past the destruction of the Jerusalem Temple.
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