Tuesday, September 04, 2012

Search engine referrals

IT'S BEEN A COUPLE OF YEARS and my search-engine-referral collection has grown back to a respectable size, so it's time to share it again. The text in parentheses is my own editorial commentary. I have deleted a few interesting search terms in order to uphold PaleoJudaica family values, but if you buy me a beer at a conference sometime I might tell you about them. Also, the list below could give you the impression that certain subjects are treated in this blog far more frequently and in far more detail than is actually the case.

All of the following are actual search terms that led people, often unaccountably, to PaleoJudaica.
  • throne of queen bilqis design specification photo
  • Were Edomites Enochians
  • talktalk on watchdog 01/10/2010
  • Crucified couple Santo Tomas.
  • angelic aramaic map pics
  • Does God has any involement of the writtwn Qumran?
  • Abu El-Haj theory on divination
  • what moral values that we can get in the story of fifty missionby joseph dever
  • slaughter of childres dura europos
  • criticism of "people to people exchange program"
  • how to say computer in latin
  • prayer conference call specialists
  • was the naga hammadi ever discovered?
  • http://www.dongo.org/kenya-belgium/list_36_en/kenyan_road_works_and_belgian_road_works.html
  • seventh universe of the prophet heiralias
  • youmamajokes
  • nils larson tattoo
  • dueling sites
  • Monica Belluci figure (lots of these)
  • human attacked by lion
  • angelina jolie breast implants (repeatedly)
  • shorts lara croft
  • greek amazon warriors
  • canadian jewish artifacts
  • papyrus tattoo
  • "river tam" "cameron phillips" crossover fiction +discovery
  • monica bellucci height
  • ancientpaleohebrewwristbands
  • bmcr insulting
  • monica bellucci on stage (I'm detecting a trend here)
  • round metal decorative plates for walls
  • copyright of codex ambrosianus
  • monica ten bears
  • qumran loco
  • kadisha placentia
  • lara croft make up
  • angelina jolie apple shape
  • who is an actress that can speak french
  • angelina jolie the conqueror (Hmmm ... another trend?)
  • dead sea scrolls found in a trash heap
  • angelina jolie art on twitter
  • el shaddai ascension of the metatron chabad
  • monica bellucci awards
  • angelin jolie full length
  • monica bellucci makeup tutorial
  • dictionary for dovekeepers
  • monica bellucci 20 year old
  • monica bellucci style
  • elijah was struck by "60 whips of fire" (No, that was Enoch)
  • angelina jolie on the sea cartoon
  • angelina jolie lara croft training
  • 05/2009 04.12.2009 dated circular
  • papyrus tattoo
  • destroyed statue of angel
  • jim davila snakes
  • angelina jolie age 16
  • signed jim davila snake (Snakes. Why'd it have to be snakes?)
  • angelina jolie psychopath
  • how to destroy bind stop a dibbuk box (It's important to know these things)

More on Byzantine-era town in Negev

MORE DETAILS about that late antique town excavated in southern Israel are give in an Haaretz article: Byzantine-era ritual baths discovered on Israel's Route 6 (Yanir Yagna).
Two mikvehs and two public structures, dating back to 6th century CE, were found in the southern segment of the road. Archaeologists believe the ruins point to the existence of an ancient Jewish town in the Negev.

“At the request of the Trans-Israel Highway, we performed digs along the southbound portion of the road,” said Nir Shimshon-Paran, head of archaeological digs at the antiquities authority.

“We carried out excavations – meant to document any relics in the area before development or road pavement work was started – and discovered two mikvehs, and two public structures, which, according to certain parameters, fit the criteria for synagogues,” said Paran.

Paran said the discoveries were undoubtedly part of a Jewish town.

“Here we see a Jewish town from a time when the Negev had a sparse Jewish population. The structures discovered were built with chiseled hewn stones, and both of them contain remains of a stage adjacent to a wall, facing Jerusalem. Their characteristics and positioning indicate that these structures served as synagogues, or houses of study. The town uncovered here is roughly eight kilometers from the synagogue that was destroyed along with Rimon during the Byzantine period,” Paran added.
Background here.

Hebrew and Syriac in Turkey

HEBREW AND SYRIAC are being offered at Mardin Artuklu University:
University to Offer Hebrew and Syriac Courses in Mardin

The Department of Living Languages in Mardin Artuklu University is set to launch two courses to teach Hebrew and Syriac. Assistant Prof. Mehmet Sait Toprak said their aim was to train researchers who could conduct scientific studies in their own languages.


Nilay VARDAR
nilay@bianet.org
Mardin - BIA News Center
31 August 2012, Friday

The Department of the Institute of Living Languages in Mardin Artuklu University is set to launch two new courses to teach Hebrew and Syriac. A Hebrew Language and Culture Department is also in the works.

The courses will last for three months, and they will be offered both on the weekends and weekdays. Aspiring students are required to apply until Sept. 7 to attend the classes, each of which has a maximum capacity of 40 pupils. The university will provide passing students with a certificate, and higher level courses will also be available on the second semester as well.

"We limited the number of applicants because we lack enough instructors. We are only three people. Our aim is first to teach both languages at the highest level and then to train researchers who could conduct scientific studies on Hebrew and Syriac languages and cultures in their own tongues," Assistant Prof. Mehmet Sait Toprak said.

"[We might] also establish Syriac and Jewish Research Centers to form more scientific institutions in the future. We are also going to appeal to the YÖK (Higher Board of Education) within a month or two to open a Hebrew Language and Culture Deparment," he added.

[...]
The Syriac course has been running for some time, but the Hebrew is new. Background here and links.

Dutch Talmud

THE TALMUD IS BEING TRANSLATED INTO DUTCH: New Dutch translation of Talmud a tribute to Friesland’s nearly vanished Jews (Cnaan Liphshiz, JTA).
Five years ago, De Leeuwe began focusing on another aspect of his roots, the Talmud, which he started to painstakingly translate into Dutch. This summer he reached the first milestone in his work, completing the translation of the first tractate, Brachot, in nine annotated volumes.

De Leeuwe says that though the Jewish population here is minuscule, Friesland is a fitting place for such work.

Writing here, he says, is a form of “tikkun," repair: He would produce the world’s first annotated Dutch translation of the Talmud in the place that the Nazis had tried to destroy his family and his people.

In the introduction to his recently completed translation, de Leeuwe mentions the “enemies” of the Jewish people but refuses to use the word Nazis. “I wasn’t going to give the Nazis the honor of being mentioned in Talmudic text,” he tells JTA.

“A thousand years from now,” he says, “this book will still say that, despite how the Germans tried to wipe out the Jewish people, we prevailed.”

The first two volumes of his translation took the most work, says De Leeuwe, a doctor and former cantor who used to teach Talmud classes while living elsewhere in the Netherlands. “I’m able to work much faster now,” he says. He hopes to finish two additional tractates by Passover.

Judaica collectors, libraries and others have bought about 300 copies of each volume, according to de Leeuwe.

Monday, September 03, 2012

Qumran and the Dead Sea Scrolls Month

ASOR BLOG: Qumran and the Dead Sea Scrolls Month.
We are pleased to announce that September will be Qumran and the Dead Sea Scrolls month here on the ASOR blog. Starting Tuesday, September 4th, we will be posting contributions from leading scholars on Qumran and the scrolls. Check back often to see the latest updates!
Good deal. But at PaleoJudaica every month is Qumran and the Dead Sea Scrolls Month!

Blogiversaries

HAPPY NINTH BLOGIVERSARY, both slightly belated, to David Meadows's Rogue Classicism and Mark Goodacre's NT Blog!

Byzantine-era town excavated in Israel

AN ISRAELI SALVAGE EXCAVATION has made an important discovery:
Archaeologists unearth ruins of 1,500-year-old Jewish town in southern Israel
Authorities will change the planned route of Highway 6 to avoid damaging newly unearthed remains


By Matti Friedman September 2, 2012, 6:09 pm 0 (Times of Israel)

Israeli archaeologists digging on the route of a planned highway have found new ruins from a 1,500-year-old Jewish town, the Israel Antiquities Authority said Sunday.

The remains of two Jewish ritual baths and two public buildings were uncovered in a salvage dig ahead of the paving of a new section of Israel’s Highway 6, a north-south toll road eventually slated to run much of the length of the country.

Both of the public buildings feature raised platforms along the walls facing Jerusalem, archaeologists say — a trademark feature of Jewish houses of prayer.

The highway will be rerouted to preserve the ruins, the IAA statement said.

[...]
The IAA press release in Hebrew is here and includes the photo in the article above and another one.

Via Joseph Lauer, who has also circulated high resolution copies of both IAA photos. These were sent by Yoli Shwartz, the IAA's Spokesperson, and I post them below. Click on the images for larger versions.




Saturday, September 01, 2012

New book: Alexander Histories and Iranian Reflections

NEW BOOK FROM BRILL:
Alexander Histories and Iranian Reflections
Remnants of Propaganda and Resistance


Parivash Jamzadeh

Alexander the Great’s military campaign to conquer the Achaemenid empire included a propaganda campaign to convince the Iranians his kingship was compatible with their religious and cultural norms. This campaign proved so successful that the overt display of Alexander’s Iranian and Zoroastrian preferences alienated some of his Greek and Macedonian allies. Parivash Jamzadeh shows how this original propaganda material displayed multiple layers of Iranian influences. Additionally she demonstrates that the studied sources do not always offer an accurate account of the contemporary Iranian customs, and occasionally included historical inaccuracies.
One of the most interesting finds in this study is the confusion of historical sources that arose between the opponents Darius III and Alexander. Jamzadeh argues that the Iranian propaganda regarding Alexander the Great has contributed to this confusion.

Friday, August 31, 2012

New issue of Review of Rabbinic Judaism

H-JUDAIC: TOC: Review of Rabbinic Judaism, 15.2 (2012).

More on Rav Hisda's Daughter

MAGGIE ANTON is speaking in Laguna Beach: Historical novelist to speak at bookstore. Author Maggie Anton latest book, 'Rav Hisda's Daughter, Book I: Apprentice,' goes on sale Friday at Laguna Beach Books (Laguna Beach Coastline Pilot).

And here's some background about the author:
Magic is still a part of modern culture, according to Anton.

"A quick Internet search will turn up a wide variety of amulets for sale, some quite similar to those of Rav Hisda's time," she said.

Does St. Christopher ring a bell? A pinch salt tossed over one's shoulder. A rabbit's foot? A four-leaf clover?

"Should my novel become popular, I wouldn't be surprised if Jewish artisans started manufacturing modern incantation bowls," Anton said.

Anton owns two incantation bowls — one in perfect condition, the other broken and repaired — which she bought on a trip to Israel to visit her son who was a student there at the time.

"I sometimes take the broken one to speaking engagements," Anton said.

She is not willing to risk the perfect one.
Modern incantation bowls are already being manufactured.

Background on Anton's novels, including the Rashi's Daughters trilogy, is here and links.

Maronite Aramaic revival

ARAMAIC WATCH: More on the revival of Aramaic among the Maronites of Jish: A Maronite revival in Israel (Judith Sudilovsky, Jerusalem Post).

Background here and links.

Bone-digger arrest update

MORE ON THAT ARREST for attempting to steal human bones from the Beit Shemesh excavation: Police accuse U.S.-Israeli rabbi of robbing graves: Chizkiya Kalmanowitz was in custody for three days after police accused him of trying to steal bones on July 26 from a contested archaeological site along Route 38 near the community of Eshtaol, some 30 kilometers outside of Jerusalem (Mordechai I. Twersky, Haaretz).

The case sounds complicated. Background here.

Reflections on circumcision and Germany

RABBI MICAH PELTZ: Why Jews hold circumcision so dear, and what Germany has to fear: Ever since Abraham and Isaac, the brit milah has recognized our partnership with God doesn’t happen automatically; we must constantly uphold our end of the covenant. So too must Germany uphold its promise of religious freedom to Jews and Muslims alike. (Haaretz).
And it’s this lesson that the courts that outlawed non-medical circumcision in Germany need to learn. Restricting minority groups' religious rituals harms the whole society, especially one with a history such as Germany's. It’s time for Germany, and the other countries in Europe who have prevented circumcisions, to uphold the principle of religious freedom and stop outlawing this important Jewish and Muslim ritual. Doing so not only ensures the legal practice of this religious tradition, it also affirms the principles of freedom, tolerance, and respect for all peoples, which any democracy must hold dear.
Background on the German decision to ban circumcision is here and links.

Forgery trial appeal

BIBLE HISTORY DAILY: ISRAEL APPEALS FORGERY DECISION.
Normally someone who appeals asks the upper court to decide in the appealing party’s favor. But that’s not the case. The government is not asking the Supreme Court to convict the defendant after the trial court acquitted him.

The government contends only that the judge could not decide whether the patina on the “Jehoash” tablet was genuine (proving that the inscription was authentic) unless a chemical analysis was made of what appeared on photographs to be genuine patina. (The photographs, incidentally, showing patina were made by the government’s expert, Yuval Goren.)
Background on the Israel forgery trial is here with endless links.

Review of The Possession

THE POSSESSION is reviewed by Jim Dooley in BigPictureBigSound and gets 2.5 of 4 stars: Crazy Like a Box. Excerpt:
The acting is excellent, especially given the genre. The script is promising, if not inventive. There is also balance between the horror and the family wish fulfilment narratives. But with the execution, scenes are episodic. Some are deliciously cringe-worthy, but they do not hang together.

[...]

Unfortunately, Bornedal front-loads the most violent and disturbing scenes. He presents an evil whose agency seems unlimited from the start. He has repressed the child sexuality that should terrorize the family. The father's authority is never questioned by Em; Daddy is infallible. In the end, "The Possession" neatly reinscribes the family. The brush with pure evil seems to have left no scars on any of the family members. As a result, neither will the film.
Background here and links.

Thursday, August 30, 2012

AWOL latest

LOTS OF GOOD STUFF ONSCREEN AT AWOL:
Online Atlas of Old Iranian Inscriptions

Forum for Classics, Libraries, and Scholarly Communication

LacusCurtius

Online Resources for Peshitta

e-Ktobe: Manuscrits Syriaques

Circumcision ban update

THIS ARTICLE summarizes the current state of play regarding the circumcision ban in Germany:
Circumcision ban ignites a religious battle in Germany

By Janelle Dumalaon - Special to The Washington Times

Read more: Circumcision ban ignites a religious battle in Germany - Washington Times

BERLIN — A German court decision to criminalize religious circumcisions has turned into an international spat, as Israeli leaders urge Germany to protect the ancient rite and local Jewish and Muslim groups vow to continue the practice.

[...]
This in particular seems like an interesting development, although what exactly it means is not clear:
The German government has already announced its intention to draft a law this fall that will protect Jews and Muslims from prosecution over circumcisions.

“The Ministry of Justice is consulting with religious and medical experts among others, to ensure that the legal question be clarified on as many levels as possible,” said ministry spokesman Anne Zimmermann.

“[But] it’s not a simple issue. Even the religious dimension itself has other layers, such as the fact that Muslim and Jewish circumcisions are performed differently from one another and such facts also have to be taken into consideration.”
Background here.

More on The Possession

REUTERS:
The Jewish 'Exorcist'? Sam Raimi on 'The Possession'

By REUTERS
08/29/2012 12:55

The producer's new horror flick starring Matisyahu is inspired by an account of a family fighting a Dibbuk.

LOS ANGELES - Film director and producer Sam Raimi, for the first time in a long career of spooking audiences with his horror films, has turned to real-life events for supernatural thriller The Possession, opening in the United States on Friday.

Raimi, whose credits range from directing 2002's Spider-Man to producing horror flicks such as The Grudge and The Grudge 2, produces The Possession. The movie, directed by Ole Bornedal, is inspired by a newspaper account of a family that fights a demon known as a Dibbuk in ancient Yiddish folklore.

The spirit, which resides in a Dibbuk box, is said to possesses the bodies of people with the intention of devouring them. In The Possession, the Dibbuk enters the body of a young woman and her parents must figure out how to stop it.

[...]
The article interviews Sam Raimi and links to the trailer for the film.

Background here and links.

Wednesday, August 29, 2012

Notes on Secret Scriptures Revealed!, cont'd

TONY BURKE: Secret Scriptures Revealed! Thoughts on Writing for Non-specialists, part 2 (Apocryphicity).

For part one, see here.

Foundation stone lawsuit

TEMPLE MOUNT WATCH: Supreme Court Rejects Temple Faithful Suit. Rejects—or deflects—but does not find against.

I don't remember reading about this particular lawsuit before, but background on the situation regarding the foundation stone is here and links.

Tuesday, August 28, 2012

The Talmud's favorite Bible books

MICHAEL SATLOW: Bible in the Bavli: The Bavli’s Citation of Biblical Books.

(Via The Talmud Blog on Facebook.)

Related posts here and here.

Coptic bibliographies

ALIN SUCIU: Provisional Bibliographies for the Coptological Congress.

Another Christian Apocrypha symposium

TONY BURKE: 2013 York Christian Apocrypha Symposium.

Bone diggers?

AT BEIT SHEMESH: Suspected of Trying to Steal Bones from Archaeology Dig (Arutz Sheva).

New book on Turkish Syriacs

ON MOR GABRIEL MONASTERY AND MORE: New Book Published on Embattled Assyrian Monastery in Turkey (AINA).
The book discusses the slow and nearly complete disappearance of the Syriac (also known as Assyrian and Chaldean) community form Turkey, the history and importance of the St. Gabriel Monastery and the ways the Turkish state expropriates the monastery's land.

The treatment of the St. Gabriel monastery is a the litmus test of freedom of religion in Turkey and has already been debated the parliaments from the Netherlands, Germany, the US and the European parliament.
Famed Syriac researcher Dr. Sebastian Brock is the author of a chapter.

Background on the Mor Gabriel Monastery controversy is here and links.

Talmudic resources

FOR STUDY OF THE BAVLI: Tackling the Talmud: One Daf at a Time: With the historic Siyum HaShas a few weeks behind us, Jewish Action surveys some of the resources and aids—both print and electronic—available to the Daf Yomi learner.

Monday, August 27, 2012

Another Meyer obit

AN OBITUARY FOR MARVIN MEYER has been published by the AP: Marvin Meyer, 'Gospel of Judas' translator, dies. It is quite brief and focuses on his work on the Gospel of Judas and Gnosticism. I don't see any obvious errors.

Background here and links. The Telegraph has been informed by Mark Goodacre and many tweeters of its plagiarism and errors in its obituary of Prof. Meyer, but I have heard no word of any apology or correction.

Photos of Gospel of Peter and 1 Enoch MS

PHOTOS of Codex P.Cairo 10759, containing the Greek text of The Gospel of Peter and much of the Book of the Watchers (in 1 Enoch) can be found here in the CSAD Photographic Archive of Papyri in the Cairo Museum.

Via Rick Brannan on Facebook.

New book: Shantz & Werline, Experientia 2

NEW BOOK FROM THE SOCIETY OF BIBLICAL LITERATURE:
Experientia, Volume 2: Linking Text and Experience

Colleen Shantz, Rodney A. Werline

ISBN 1589836693
Status Forthcoming
Price: $26.95
Binding Paperback
Publication Date August, 2012

This collection of essays continues the investigation of religious experience in early Judaism and early Christianity begun in Experientia, Volume 1, by addressing one of the traditional objections to the study of experience in antiquity. The authors address the relationship between the surviving evidence, which is textual, and the religious experiences that precede or ensue from those texts. Drawing on insights from anthropology, sociology, social memory theory, neuroscience, and cognitive science, they explore a range of religious phenomena including worship, the act of public reading, ritual, ecstasy, mystical ascent, and the transformation of gender and of emotions. Through careful and theoretically informed work, the authors demonstrate the possibility of moving from written documents to assess the lived experiences that are linked to them. The contributors are István Czachesz, Frances Flannery, Robin Griffith-Jones, Angela Kim Harkins, Bert Jan Lietaert Peerbolte, John R. Levison, Carol A. Newsom, Rollin A. Ramsaran, Colleen Shantz, Leif E. Vaage, and Rodney A. Werline.

Colleen Shantz is Associate Professor of New Testament at St. Michael’s College in the Toronto School of Theology. She is the author of Paul in Ecstasy: The Neurobiology of the Apostle’s Life and Thought (Cambridge University Press) and the co-editor of Experientia, Volume 1: Inquiry into Religious Experience in Early Judaism and Christianity (Society of Biblical Literature). She chairs the Religious Experience section of the Society of Biblical Literature. Rodney A. Werline is Associate Professor and the Marie and Leman Barnhill Endowed Chair in Religious Studies at Barton College, Wilson, North Carolina. He is the author of Pray Like This (Continuum) and Penitential Prayer in Second Temple Judaism: The Development of a Religious Institution (Society of Biblical Literature) and the co-editor of numerous volumes including Experientia, Volume 1: Inquiry into Religious Experience in Early Judaism and Christianity (Society of Biblical Literature).

Review of Ullucci, The Christian Rejection of Animal Sacrifice

BMCR BOOK REVIEW:
Daniel C. Ullucci, The Christian Rejection of Animal Sacrifice. Oxford; New York: Oxford University Press, 2012. Pp. x, 227. ISBN 9780199791705. $74.00.

Reviewed by Philippa Townsend, Ursinus College (ptownsend@ursinus.edu)


Preview

Sacrifice in the ancient Mediterranean has been the subject of renewed scholarly attention in recent years.1 Daniel Ullucci’s book makes a significant contribution to the debate, focusing on the fascinating issue of when and why Christians stopped participating in the previously ubiquitous practice of animal sacrifice. While much previous scholarship has interpreted the Christian rejection of animal sacrifice as the culmination of a long tradition of enlightened criticism of the practice, Ullucci argues instead that early Christians were participating in an ongoing competition between elite “cultural producers” to define what sacrifice meant and how it should be practiced (5). First through third century Christian texts display a wide variety of views on sacrifice, and it was not until the fourth century that these disparate interpretations came to be read as consistent and that a coherent Christian position on sacrifice was developed (8-9). Readers will appreciate Ullucci’s concise and sophisticated explication of theoretical issues, and his close analytical overview of a large number of Christian and non-Christian texts on sacrifice.

[...]

Background on SWBTS DSS exhibit

HOUSTON CHRONICLE: Story behind exhibit as extraordinary as Scrolls (Diane Cowen). The exhibit is the one currently running at Southwestern Baptist Theological Seminary. Excerpt:
For decades, the Pattersons have led friends and seminary patrons on tours of the Holy Land. Among the many people they got to know was William Kando Sr., a shopkeeper and antiquities dealer in Bethlehem. Kando, a Syrian Orthodox Christian, is one of the people who was approached by the Bedouins who discovered the scrolls 65 years ago.

In 2009, the Pattersons took another group to the Holy Land, and Stephanie and Gary Loveless of Houston - members of Second Baptist Church - were part of the group. Gary Loveless owns Square Mile Energy and years ago founded the Living Waters International charity that sends mission groups to dig water wells for people in underdeveloped areas around the world. He's also on the board of trustees for the seminary.

Gary Loveless said they were busy visiting the usual sights of Holy Land travelers, and the group stopped at Kando's shop, now run by his son, William Kando Jr. Stephanie Loveless purchased a small oil lamp, and the couple returned to the tour bus, with her husband thinking he'd just gotten out of a pricey store with way more money in his pocket than he expected.

Then the Pattersons waved at him to return to the shop. Kando had just made them an offer they couldn't refuse: His family had decided that their Dead Sea Scroll fragments, locked away in a Swiss vault for decades, should be on public display. And they wanted them to be exhibited with his treasured friends at Southwestern Baptist.

The Lovelesses knew it was time for the important work of Christian charity - and they ultimately became the major sponsors of the exhibit with their $1 million donation.
Background here and links.

Saturday, August 25, 2012

Meyer obit fail

AN OBITUARY FOR MARVIN MEYER in the Telegraph has some careless errors. Marv deserves better. Mark Goodacre administers a fisking at the NT Blog. And to add to Mark's comments, note the first sentence of the article:
What we know as the New Testament – the Gospels of Matthew, Mark, Luke and John, the Acts of the Apostles, the Epistles, and the Book of Revelation – was actually born of thousands of texts and gospels circulated among the early Christians.
If only there had been thousands of Christian texts and gospels circulating in the early centuries C.E., and if only we still had them! There were scores, certainly, and the number may have been as high as the low hundreds, but not thousands.

Earlier obituaries etc. are here and links.

UPDATE: It just gets worse. Mark has a new post up: Plagiarism in the Telegraph's obituary of Marvin Meyer. Epic fail.

I agree fully with Mark's concluding comment:
I think that it is disgraceful that The Telegraph's obituary of Marvin Meyer is a patchwork of passages plagiarized from different electronic articles and I would like to suggest that they acknowledge what they have done, issuing a full apology, and replacing the plagiarized piece with something that appropriately honours Professor Meyer's memory.

Friday, August 24, 2012

Pagels seminar on Revelation

ELAINE PAGELS recently gave a seminar on the Book of Revelation for The Long Now Foundation. You can listen to it here: “The Truth About the Book of Revelations.” Obviously, the title should read "Revelation."

For more on her recent book on the subject, see here and links,

Fighting in Aleppo

MORE ON THE SYRIAN CRISIS: Jewish Aleppo, Lost Forever: The Syrian diaspora in Israel watches its once-vibrant ancestral home fall to ruin in the country’s civil war (Joseph Dana, Tablet Magazine).

See also my recent post Syrian antiquities plundered. And there's much more on the Aleppo Codex here and links.

The Dead Sea Scrolls and the mustache?

THE AMERICAN MUSTACHE INSTITUTE reports the following:
We should note biblical text -- specifically the Dead Sea Scrolls -- which specifically state that "each time a mustache is shaved, an angel in heaven dies and falls to earth."
Relayed on the PBS website by Paul Solman, who rightly has his doubts. It's a fine apocryphal saying, but it isn't in the Dead Sea Scrolls.

Thursday, August 23, 2012

Another Meyer obit

THE LOS ANGELES TIMES has published a long and detailed obituary for Marvin Meyer: Marvin W. Meyer dies at 64; expert on Gnosticism: The specialist in early Christianity helped translate the Gospel of Judas, which he said portrayed the disciple as a hero, not a villain, for betraying Jesus and setting in motion the Crucifixion. Excerpt:
The tanned, athletic man who wore rumpled khakis, oversized shirts and a silver hoop in his left ear "was our Indiana Jones," said James L. Doti, president of Chapman University in Orange, where Meyer held the Griset Chair in Bible and Christian Studies and was director of the Albert Schweitzer Institute.

"Marv was a scholar and a showman who helped put this university on the map," Doti said. "He was fluent in 10 languages — five of them nearly extinct — and authored enough works to fill an entire bookcase. He was also a perpetually upbeat guy who inspired everyone he crossed paths with."

Princeton historian Elaine Pagels, author of "The Gnostic Gospels," which in the 1970s ignited international interest in the sect of early Christians condemned as heretical, reflected the thoughts of many when she noted: "Marv was a pioneer in making available to a wide audience obscure texts from the first and second centuries that had been buried as heretical and rarely seen outside of academia."
Other obituaries, etc. here and links.

Second Shoshana Collection auction

THE SECOND PART OF THE SHOSHANA COIN COLLECTION is coming up for auction:
The Shoshana Collection of ancient Judaean coins, Part 2, comes to Long Beach from Heritage Auctions

ArtDaily.org

BEVERLY HILLS, CA.- A five-year run of silver shekels struck by Judaean rebels during the Jewish War against Rome, circa 66-70 AD, highlights the second half of the world-famous Shoshana Collection of Ancient Judaean Coins, offered by Heritage Auctions the evening of Wednesday, Sept. 5, during the Long Beach Coin & Collectibles show.

The Jewish War section, lots 20105-20128, includes multiple examples of the silver shekels and half-shekels, dated Year 1 through Year 5, struck by Judaean forces engaged in a titanic struggle against the Roman Empire.

“All of these coins are in wonderful condition and their stark imagery beautifully conveys the devotion and convictions of the courageous Jewish rebels,” said David Michaels, Director of Ancient Coins for Dallas-based Heritage Auctions. “This sale shows the great breadth and depth of the Shoshana Collection. The first Shoshana sale last March was already the greatest offering of Judaean coins every brought to public auction, and the second half is – in many ways – a reprise of the first.”

[...]
The article has more details on the lot coming up for sale. As always, I encourage philanthropists to buy the best pieces and donate them to a museum. Failing that, please do make them available to scholars who want to study them and publish on them. It will only increase their value.

Background on the first Shoshana Collection sale is here and links.

Dybbuk movie

THE DYBBUK (DIBBUK) LEGEND is featured in a new film: Sam Raimi’s latest horror flick draws on ‘true’ tale, Jewish exorcism (Naomi Pfefferman, Jewish Journal).
“The Possession” — the latest riff on the subgenre of a girl defiled by a demon — revolves around a non-Jewish family whose 10-year-old daughter, Em (Natasha Calis), buys a wooden box inscribed with Hebrew warnings at an estate sale. The child immediately becomes obsessed with the box, carrying it around everywhere, as a feathery malevolent voice echoes through the house, lamps explode, the girl’s behavior grows increasingly agitated, and a claw-like hand emerges from her throat. Her divorced parents eventually turn to a Chasidic community in Brooklyn to arrange an exorcism, which is ultimately performed by the Jewish reggae star Matisyahu, in his first film role.

Raimi co-wrote and directed 2009’s “Drag Me to Hell,” inspired by his mother’s childhood threat to him that should he misbehave, “our Aunt Minnie would put the evil eye on us,” he said. To write “The Possession,” he called on screenwriters Stiles White and Juliet Snowden, who had previously collaborated on “Boogeyman” (2005) for Raimi’s Ghost House Pictures.

White and Snowden, who are not Jewish, immersed themselves in research to create the Jewish horror in the film, drawing on the seven years they lived in a Chasidic neighborhood in Hancock Park, watching the 1937 Yiddish film, “The Dibbuk” as well as YouTube videos of Jewish exorcisms, and reading works on Jewish folklore by authors such as Howard Schwartz. In a book about angels and demons, they learned of the Jewish entity, Abizou, the “taker of children,” who became the sinister spirit in the movie. “What is common in many possession stories is that knowing the demon’s name is crucial in order to ultimately vanquish it, so that became an important part of our mystery,” White said.
More on the Dybbuk tradition here and links.

Kfar Kedem latest

NETWORKED DONKEYS at Kfar Kedem: Israeli biblical park outfits donkeys with Wi-Fi (AP).

Some comment about Balaam seems called for here, but I'm not sure what.

Background on Kfar Kedem is here.

More on that Abbas statement

TEMPLE MOUNT WATCH: The Times of Israel gives a slightly different rendering (translation?) of the recent comments of the Chairman of the Palestinian Authority:
Abbas apparently denies Jewish link to Jerusalem — again

Palestinian Authority president says that unabated attacks "under the nose of the Israeli occupation authorities" seek to "rob Muslims and Christians of their holy shrines, destroy Al-Aqsa mosque and build the alleged Jewish Temple."


Israel Hayom Staff

A "series" of attacks on the Temple Mount "under the nose of the Israeli occupation authorities" seek "to rob Muslims and Christians of their holy shrines, destroy Al-Aqsa mosque and build the alleged Jewish Temple," according to Palestinian Authority President Mahmoud Abbas.

In a statement issued to mark the 43rd anniversary of an arson attack on Al-Aqsa mosque in Jerusalem, Abbas said that the third holiest shrine in Islam is still under threat. His statement will be seen by some in Israel as denying any Jewish claim to the Temple Mount — the holiest site in Judaism.

[...]
That's certainly what it sounds like. Does anyone know if the full speech or the full quotation in context is available anywhere?

Background here.

Wednesday, August 22, 2012

The Talmud on scholars and warriors

ADAM KIRSCH: Talmud’s Warriors and Scholars: This week’s Daf Yomi reframes the debate over the primacy of force or scholarship in Jewish values (The Tablet). Excerpt:
Reading in this allegorical fashion, Chiya argues that when the Bible says Benaiah struck down two men of Moab, it means that “he did not leave anyone comparable to himself [in scholarship], neither in the period of the First Temple nor in the period of the Second Temple.” When it says that he killed a lion in a pit on a winter day, this means that he immersed himself in a freezing pool, to purify himself before studying Torah. Alternatively, it means that he studied an entire treatise on the Book of Leviticus on a single freezing day.

This remarkable transformation of Benaiah from a killer into a scholar raised two questions for me. First is the perhaps unanswerable one of how Chiya understood allegory. When he argues that the biblical descriptions of Benaiah’s physical feats were really descriptions of mental and spiritual feats, did he think that this meant that the physical feats did not happen at all? If so, how do the rabbis understand the entire David story, which plainly belongs to a world of fighting kings and their armies?

If, on the other hand, Chiya understood that he was reading against the grain of the biblical text—that is, imposing on it a new meaning and a new system of values—the second question arises. How did he and his fellow rabbis think and feel about the enormous change in Jewish life that had made warrior-heroism so archaic and scholar-heroism so important? Clearly, between the time of the Israelites and the time of the Amoraim, there was a revolution in Jewish values, in which something was lost as well as gained. From a Zionist point of view, it’s even possible to feel that the denigration of Benaiah’s fighting spirit was a dangerous mistake for the Jews. Not until 1948 would the Jewish people once again produce warriors on Benaiah’s scale.

Yet reading the Talmud has also made me more inclined than I used to be to see this question from the other side, from the rabbinic point of view. After all, if Torah study is the most worthy and most distinctively Jewish of human pursuits, then mere skill at fighting is negligible, a barbarism. Which, finally, does Judaism need more, warriors or scholars? Which is a higher human type?
Clearly there's room for both. But one of the Talmud's important cultural innovations was to re-frame scholarship as an alpha-male activity.

More on the Jamal-Dominique Hopkins case

MORE ACCUSATIONS in the Jamal-Dominique Hopkins wrongful-dismissal complaint: Theological Professor Claims He Was Fired for Homosexuality Stance (The Christian Post).
Rev. Jamal-Dominique Hopkins, an expert on the Dead Sea Scrolls, recently filed a complaint with the Equal Employment Opportunity Commission.

The complaint accused the Interdenominational Theological Center (ITC) administrators of harassment that included "disagreeing with my conservative religious ideals, intimidating me, slandering my character, giving me poor evaluations, and changing student grades from failing to passing with no merit.''

Hopkins, 42, explained that the fallout started after a representative from InterVarsity Christian Fellowship spoke at an event he organized in February. Attendees were given a book that declared homosexuality was a sin. Following the event, Hopkins was confronted about the distribution of the book by his department chair, Rev. Margaret Aymer, according to reports from Religion News Service.

[...]
ITC denies the claim.

Philly DSS exhibit reviewed again

THE DEAD SEA SCROLLS EXHIBITION at the Franklin Institute in Philadelphia is reviewed by Frank D. Quattrone in Montgomery Media:

Beguiling, reverential, inspiring - Dead Sea Scrolls on view at Franklin Institute

Frank-ly Speaking: Inspiring Dead Sea Scrolls

Background here and links.

Excavations at the Sobibor death camp

NOT ANCIENT, but important and poignant Jewish archaeology: Israeli archaeologist digs into Nazi death camp (AP).

Note also this report from 2004 of archaeological discoveries at Auschwitz.

Chairman Abbas on the Temple

TEMPLE MOUNT WATCH: Abbas Derides Jewish Link to Temple Mount as ‘Fiction’ (Arutz Sheva).
Palestinian Authority Chairman Mahmoud Abbas derided the Jewish connection to the Temple Mount in Jerusalem during an event Tuesday honoring Al Aksa Mosque. Israel is trying to destroy the mosque in order to build a “fake Temple,” he said, adding, “Fiction and legend do not create rights.”
This quote is not inconsistent with views expressed in the past by the Palestinian Authority, e.g., here.

Cross-file under "Jewish-Temple denial."

UPDATE (23 August): More here.

Tuesday, August 21, 2012

Another Meyer obituary

AN OBITUARY FOR MARVIN MEYER has been posted on the National Geographic Society website: Biblical Scholar Marvin Meyer Dead at 64. It includes the full text of the open letter from the Chancellor of Chapman University, Daniele C. Struppa. Excerpt:
Marv brought the ancient world alive in his lucid and poetic translations and in his teaching both inside and outside the classroom, not only for students and colleagues but also for others around the globe. Beloved by his students, he was extremely generous with his time, working individually with them, taking groups to Egypt and teaching Greek and Coptic on top of his regular courses, and challenging students to think deeply about life’s meaning and purpose in his Schweitzer and Freshman Foundations courses. He was a true leader in challenging times and situations on campus, with a talent for putting people at ease and moderating between diverse constituencies, and he never shied away from such challenges.

What many of us will always remember is Marv’s deep love of the Gnostic authors whose writings he helped bring out from the darkness, where they had long been dismissed as heretical. He invested decades in learning the languages so he could enable their ideas to speak in a way both fresh and true. Marv never sought fame, although it deservedly came to him — but he sought to bring ideas hidden by history into the open. If anyone ever loved learning for learning’s sake—utterly and unabashedly so–it was Marv Meyer. And he loved even more opening this astonishing world of ideas to his students who had never thought there was a gospel beyond the canonical four. Marv helped his students to see the world with different eyes, to see how exciting and fun it could be, and always, always to think about the ethical dimension of ideas.
Background here and links.

Job in late antique Judaism

JOB AT UC DAVIS, from the H-JUDAIC list:
From: "Mendelsohn, Adam D"
List Editor: "Mendelsohn, Adam D"
Editor's Subject: JOB: Assistant Professor, Late Antique Judaism, University of California, Davis
Author's Subject: JOB: Assistant Professor, Late Antique Judaism, University of California, Davis
Date Written: Mon, 20 Aug 2012 19:59:57 +0000
Date Posted: Tue, 20 Aug 2012 15:59:57 -0400

The Department of Religious Studies at the University of California, Davis announces a search for a tenure-track faculty position in late antique Judaism. Applicants must have strong research plans and teaching records, and expertise in Jewish texts from the late antique period, especially rabbinic literature. Applicants should be prepared to teach a broad range of introductory and advanced courses in Jewish Studies, to teach specialized courses at the graduate level, and to take an active role in UC Davis’ Jewish Studies Program.

The program especially welcomes applicants with an interest in the historical, comparative and theoretical study of religion, as well as candidates with an interest in interdisciplinary work in areas already represented in the UC Davis Religious Studies program, particularly in the history of Christianity or Islam. Rank is assistant professor; Ph.D. in Religious Studies or related field must be completed by the start of classes, September 23, 2013.

Applicants should submit a cover letter including a statement of research and teaching interests, curriculum vitae, a writing sample such as a dissertation chapter or published article and three (3) professional letters of reference, using the online application form found at:

https://recruit.ucdavis.edu/apply/JPF00004

For full consideration applications should be received by October 15, 2012. The position is open until filled.

The University of California, Davis, is an affirmative action/equal opportunity employer with a strong institutional commitment to the achievement of diversity among its faculty and staff.

More on the Huqoq excavation

THE SUPERVISOR OF THE HUQOQ EXCAVATION is profiled and interviewed in the Southtown Star:
Frankfort native does much more than dig his job

BY SUSAN DEMAR LAFFERTY slafferty@southtownstar.com August 20, 2012 7:26PM

Updated: August 21, 2012 2:08AM

It isn’t King Tut’s tomb, the Rosetta Stone or even the Ark of the Covenant or the Holy Grail.

But what Frankfort native Matt Grey discovered on his summer vacation in Israel could provide significant insight into biblical and postbiblical life near the Sea of Galilee.

Grey, a 1994 Lincoln-Way Central High School graduate and now assistant professor of ancient scripture at Brigham Young University, supervised an archaeology team this June in Huqoq that uncovered a rare mosaic floor in an ancient Jewish synagogue — a work of art that no one had seen for 1,500 years.

The mosaic, made of high-quality stone cubes, depicts two female faces with a Hebrew or Aramaic inscription that refers to blessings on those who follow God’s commandments, Grey said.

It was unearthed by Bryan Bozung, a BYU graduate who was one of many student volunteers on the dig. He had been hoeing in search of the floor when he scraped upon something. He immediately called over Grey and project leader Dr. Jodi Magness, of the University of North Carolina. As they gently cleared the area, faces emerged through the dirt.

“We just stood there looking at these human faces. Then it dawned on us that this is a significant contribution to the study of ancient Judaism,” Grey said. “This type of discovery does not happen often.”
Ads by Google

As they continued to clear the site, another scene became evident — depicting Samson placing torches between the tails of foxes as noted in the biblical Book of Judges.

Only a few ancient synagogues were decorated with mosaic floors, even fewer had faces and fewer still featured biblical scenes. One of Samson is exceptionally rare.

“There’s only one other known image of Samson, and that’s two miles away (from this site),” Grey said. “Something about Samson resonated with them.”

[...]
Read on for more about the excavator and the excavation. An interview with Bryan Bozung is noted here and that link also leads to lots of background links on the Samson mosaic.

Haredi-only archaeological site?

IF ACCURATE, this story is disturbing:
Modi'in Ilit mayor: Secular Israelis unwelcome at our historic sites

An archeological site, Khirbet Bad-Issa, in the West Bank city will only open to Haredi visitors.


By Yair Ettinger | Aug.21, 2012 | 7:42 AM

An archaeological site in the heart of the ultra-Orthodox West Bank city of Modi'in Ilit will be open only to Haredi visitors, says the city's mayor.

The government is currently in the process of developing the site, which is believed to have been an agricultural village from the Second Temple period. It is now known as Khirbet Bad-Issa.

[...]

The excavation persisted, however, and eventually revealed a farming village from the Second Temple period. In the center was a synagogue, which has since been partially restored. Also uncovered in the excavations was a winepress, a ritual bath, homes and large public and private buildings. A collection of 145 Roman coins from the first century C.E. was also found.

[...]
I don't pretend to understand the ins and outs of Israeli archaeological politics, but I am surprised that this kind of limit can be enforced after Israeli taxpayers have put so much money into the site. I would want my money back! Whether or not this community has the technical legal right to exclude non-Haredi visitors, I contest their moral right to do so. As with all archaeology, these relics are the historical heritage not only of all Jews, but of all humanity, and should be treated as such.

UPDATE: Blowback already:
Modi'in threatens to ban ultra-Orthodox from park, after nearby town bars seculars from heritage site

Mayor of mostly secular Modi'in threatens to close city park to ultra-Orthodox visitors if Modi'in Ilit doesn't reverse decision on national heritage site.


By Yair Ettinger | Aug.21, 2012 | 1:06 PM | 2

Modi'in Ilit Mayor Yaakov Gutterman's statement that the archeological site in the city will only be open to ultra-Orthodox visitors is drawing fire from the neighboring city of Modi'in.

Modi'in Mayor Haim Bibas threatened Tuesday morning to close his city's central park to ultra-Orthodox visitors if Gutterman doesn't take back his statement to the Haredi newspaper Yated Neeman.

[...]

In a letter Bibas sent Gutterman Tuesday morning, he wrote: "National heritage sites are places central to the history of the Jewish people and should be open to everyone, whatever their worldview or religious affiliation may be."
Which is pretty much what I said above.
"As you know," Bibas wrote. "Two years ago, we inaugurated the Aneba Park in Modi'in – the city's central park. Since it opened, thousands of Modi'in Ilit-Kiryat Sefer residents have visited it, since your city doesn't provide adequate family recreation facilities. Up to now, I have refrained from discriminating between ultra-Orthodox and secular visitors, despite the multitude of petitions by Modi'in residents complaining that the park is being taken from them."

Bibas finished his letter with a threat: "If the municipality you head doesn't reverse its decision and will in fact bar secular visitors, the city of Modi'in will bar residents of your municipality entrance to Aneba Park."
This is developing into an interesting conversation.

(HT to reader Yehoshua Rabinowitz for the second article.)

Monday, August 20, 2012

Geza Vermes interviewed

GEZA VERMES is interviewed on the BBC radio Heart and Soul program, in honor of the fiftieth anniversary of his English translation of the Dead Sea Scrolls.
Fifty years ago this year, the first translations were made of the Dead Sea Scrolls, which have contributed massively to the understanding of the Bible and Christian teachings.

The translations were done by a man who has gone on to be called the most important Jesus historian ever, Geza Vermes.

John McCarthy meets Vermes, who has devoted his career to the historical examination of the Bible and the life of Jesus.

Vermes tells McCarthy his own story of escaping Eastern Europe after his parents were killed in the Holocaust and how he became a Roman Catholic priest.

He left the priesthood and his academic work has become the most-important academic study of the historical life of Christ, although many of his theories about the life and work of Jesus contradict the accepted teachings and beliefs that underpin the worship for hundreds of millions of people.

McCarthy examines how his work contributed to the understanding of the Bible for ordinary worshippers, Christian and Jewish.
Via Michael Bird at Euangelion. I fear that those outside the U.K. may not be able to access the file.

Marvin Meyer obituary

AN OBITUARY FOR MARVIN MEYER, doubtless only the first of many, has been published in the Orange County Register: Noted biblical scholar, Chapman professor dies at 64.
"If anyone ever loved learning for learning's sake — utterly and unabashedly so – it was Marv Meyer," Chapman University Chancellor Daniele Struppa said in an open letter to university students and faculty. "And he loved even more opening this astonishing world of ideas to his students who had never thought there was a gospel beyond the canonical four."
Background here. Professor Meyer's name has been mentioned many times in PaleoJudaica, including here, here, here, here, here, and here. And for more on the debate over the interpretation of the Coptic Gospel of Judas, see here and links.

UPDATE: Jared Calaway has a post at Antiquitopia which links to some blogger testimonials (including mine) and a 2010 interview with Marv: R.I.P. Marvin Meyer.

Sunday, August 19, 2012

Review of Ehrenkrook, Sculpting idolatry in Flavian Rome

BMCR REVIEW:
Jason Ehrenkrook, Sculpting idolatry in Flavian Rome: (An)Iconic Rhetoric in the Writings of Flavius Josephus. Early Judaism and its literature, 33. Atlanta: Society of Biblical Literature, 2011. Pp. xiv, 226. ISBN 9781589836228. $29.95 (pb).

Reviewed by Nadejda Popov, University of West Georgia (npopov@westga.edu)


Preview

“Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth,” declares the second commandment (Exodus 20:4, KJV). But how strictly did Hellenized Jews living in the Roman Empire interpret this commandment while living in a world saturated with statuary and artistic images? To what extent did their cultural milieu influence their interpretation of this commandment, and how did it affect their often uneasy interactions with their conquerors? These are the questions that Jason von Ehrenkrook approaches in this insightful revision of his University of Michigan dissertation, using Josephus, a Hellenized Jew turned distinguished Roman citizen, as his point of departure and main source of evidence for Jewish attitudes towards images during the Second Temple period.

[...]

Saturday, August 18, 2012

Hey, a real ancient inscribed lead tablet!

AT THE LINCOLNSHIRE ARCHAEOLOGY MUSEUM: Unique Roman prayer tablet goes on display.

It's a "uterine phylactery," that is, a magical adjuration to protect a pregnant woman. It's made of lead; is tentatively dated to the fourth century C.E.; is inscribed, uniquely, in Latin; and it was excavated in 1994 at the Roman villa in West Deeping. It's not a codex, it's a tablet or scroll, and best of all it's not a fake.

Now you know what a real one looks like.

Cross-file under "Not a fake metal codex."

Friday, August 17, 2012

Marvin Meyer, R.I.P.

MARVIN MEYER, I am very sad to report, died yesterday: The Passing of Marvin Meyer. I attended his excellent 1998 conference on ancient magic at Chapman University, which led to the 2002 collection of essays Magic and Ritual in the Ancient World. Marv was a fine scholar who produced much good work, which I have consulted often, and he was a good guy. Requiescat in pace.

UPDATE: From Alin Suciu, from whom I first heard the news on Facebook: R.I.P. Marvin Meyer.

UPDATE (18 August): David Frankfurter at the PSCO Facebook page:
I hope that there will be some kind of memorial volume for Marvin Meyer, who really fired up the study of magic in antiquity and especially as a constitutive part of early Christianity. He was also one of the two best television representatives of the study of early Christianity (along with Paula Fredriksen) -- far better in front of the camera than any of us could ever hope to be. And his energy and sense of humor, coupled with a perfectly nerdy obsession with manuscripts and philology, made him one of the key scholars to shift the SBL from its old temperament to its 21st century self. He was also a terrific mentor to many of us entering the academy in the 80s and 90s. Particularly for those of us who gathered in Lawrence, KS, and Orange, CA, for two great conferences on ancient magic, our spiritual (and somewhat Bacchic) father Marvin will be deeply missed.
Indeed. And the memorial volume is a great idea.

IOQS 2013

INTERNATIONAL ORGANIZATION FOR QUMRAN STUDIES—CALL FOR PAPERS: Eighth Meeting of the IOQS in München, August 4-7, 2013: The Dead Sea Scrolls and the Study of the Humanities: Method, Theory, Meaning.

Women and Daf Yomi

RENÉE LEVINE MELAMMED: Daf Yomi: His story or her story? (Jerusalem Post). Excerpt:
Women have slowly but surely been entering the world of the daf yomi. Once hooked, great efforts are made not to miss a single day.

Some women studied on their own, some studied with men and others studied in groups of women. In Israel there were at least three organized study groups of women: at the Matan Institute in Jerusalem, in Beit Shemesh and in Alon Shvut. These groups were small but serious and devoted. In Jerusalem, the size of the group ranged from eight to 15 women. One of the initiators, Yardena Cope- Yossef, remarked upon the process involved, of expanding one’s conceptual world and the gradual internalization of the pace and mindset of the Gemara.
Background on Daf Yomi is here and links.

Thursday, August 16, 2012

New Book: Meyers and Chancey, Alexander to Constantine

BIBLE PLACES BLOG: New Archaeology Book: Alexander to Constantine.
To conclude, if you are looking for a readable and up-to-date survey of the archaeological record from about 300 BC to AD 300 written by leading scholars in the field, I would start with this one.

Joan Taylor on The Mystery of the Dead Sea Scrolls

PROFESSOR JOAN TAYLOR is lecturing on the Dead Sea Scrolls in New Zealand:
The Mystery of the Dead Sea Scrolls

Thursday, 16 August 2012, 9:16 am
Press Release: University of Waikato


16 August 2012

The Mystery of the Dead Sea Scrolls

To celebrate 25 years of Religious Studies, the University of Waikato is hosting a free public lecture next week that will focus on the mystery surrounding the ancient Dead Sea Scrolls.

The seminar titled The Mystery of the Dead Sea Scrolls will be presented by former Waikato University Religious Studies and History Senior Lecturer Dr Joan Taylor, who is now a Professor of Christian Origins and the Second Temple Judaism at King’s College London.

Professor Douglas Pratt from the Religious Studies programme at Waikato is delighted that Dr Taylor will be giving a lecture to mark this 25 year milestone. “Joan’s scholarship on the Dead Sea Scrolls is second to none. She is a world-ranked scholar in this field,” he says.

Dr Taylor will present part of her forthcoming book, The Essenes, The Scrolls and the Dead Sea, which will be published later this year by Oxford University Press.

[...]
Professor Taylor is also presenting a paper on "The Herodians and the Essenes" at the annual meeting of the British New Testament Society, in London next month, in the New Testament and Second Temple Judaism Seminar, which Dr. Darrell Hannah and I chair.

Daf Yomi and liberal Judaism

JEWISH PRESS: Non-Orthodox Reaction To The Siyum HaShas. The response is found wanting.

In The Jewish Week Stewart Ain has more on the WSJ editorial by Chancellor Eisen: A ‘Daf Yomi’ For Liberal Jews?

Background on Daf Yomi is here and here and links.

Two Coptic posts at Leipzig

ALIN SUCIU: Two Research Positions in Coptic Studies (Georg Steindorff Egyptological Institute, University of Leipzig).

Wednesday, August 15, 2012

Syrian antiquities plundered

ROBERT FISK: Syria's ancient treasures pulverised (The Independent). Excerpt:
To their enormous credit, Syrian archaeologists have themselves anonymously catalogued the destruction of their native country's historical sites. They include government shelling of villages that exist within ancient cities; rebels have apparently been sheltered, for example, in the small civilian township built inside the wonderful ruins of Bosra which contains one of the best-preserved Roman theatres in the world – which did not prevent several buildings from being destroyed. Similar bombardments have smashed the fabric of Byzantine-era buildings in al-Bara, Deir Sunbel and Ain Larose in northern Syria.

In the monastery of Sednaya, apparently founded by the Emperor Justinian – the people of the village still speak Aramaic, the language of Jesus – shellfire has damaged the oldest section of the building, which dates back to 574. The Umayyad Mosque in Deraa, one of the oldest Islamic-era structures in Syria, built at the request of the Caliph Omar Ibn al-Khattab, has also been damaged. Dr Bassam Jamous, the government-appointed director general of antiquities in Syria, says that "terrorists" – ironically, the Western world's own nomenclature for state enemies – have targeted historic buildings in Damascus, Aleppo, Bosra, Palmyra and the Citadel of Salah al-Din (Saladin), a crusader fortress seized by the Kurdish warrior hero in 1188, the year after he recaptured Jerusalem for the Muslims from Balian of Ibelin.

Several months ago the Syrian authorities reported the theft of the golden statue of an 8th century BC Aramaic god – still unfound, although it was reported to Interpol – and admitted thefts at government museums at Deir ez-Zor, Raqqa, Maarat al-Numan and Qalaat Jaabar. Hiba Sakhel, the Syrian director of museums, has confirmed that items from the Aleppo museum have been transferred to the vaults of the central bank in Damascus for safekeeping.

"Syrian Archeological Heritage in Danger", a group of Syrian specialists who list the destruction and looting of the country's treasures on their own website, has revealed that Syria's Prime Minister, Adel Safar, wrote to fellow ministers on 11 July last year warning that "the country is threatened by armed criminal groups with hi-tech tools and specialised in the theft of manuscripts and antiquities, as well as the pillaging of museums". The archaeologists find this note "very odd" because it appears to warn of looting which had not yet occurred – and thus suggests that officials in the regime might be preparing the way for their own private theft and re-sale of the country's heritage, something which did indeed occur under President Assad's father Hafez al-Assad.

[...]
I am late to this story (the article was published on 6 August). But you can find ongoing updates at the Facebook site Le patrimoine archéologique syrien en danger الآثار السورية في خطر.

UPDATE: Alex Joffe asks an important question: Are we willing to die to save the past?
But is the past worth killing and dying for, especially if these are the only means of saving it? Bamiyan has shown that willingness to destroy antiquities, in the name of ideology or profit, foreshadows a willingness to destroy people for the same reasons. But any intervention in Mali, even on behalf of its people, will be likened to imperialism and inevitably accused of being (another) ‘war against Islam’. Military intervention is obviously inconceivable in a place like Egypt. What leverage remains? Economic sanctions that starve an already desperate population? Political sanctions on Islamist leaders who regard themselves as divinely guided?

The Arab Spring has brought another phase of a twenty-first-century mass archaeological extinction event that is transforming the Old World. But once we go beyond the level of self-satisfying outrage, the choices for action to preserve the past are far from clear. Salvaging fragments in the future may be the only practical and moral options.
The West could supply the anti-Islamist and anti-Baathist resistance movements with weapons, which might help in the short term with these current crises. For all I know, maybe we already are. I wouldn't like to guess whether pouring more weapons into Mali and Syria would make for more stability in the long run. If Egyptian Islamists actually takes steps to destroy the Pyramids, that just might provoke the West into waking-the-sleeping-giant territory, which has not turned out well for the provokers in the past.

UPDATE: Alex replies on Facebook, quoted here with his permission:
The West is already supplying weapons to various 'rebels,' which will guarantee that the slaughter will be multilateral and protracted rather than one sided and of short duration. And if there are any Western-style liberal rebels, they will be pushed out or murdered by Islamist rebels in the end. The West will then rationalize, equivocate, and try to reach an arrangement based on the deep, unstated belief that human rights really don't apply in some places, as well as the instinct to pay danegeld. Any intervention to save people will, after approximately five minutes, unite all rebels against the imperialists. When pyramids are torn down, or whatever, there will be howls and laments only. Besides, the the UN is correct that Egypt's population will reach 123 million by 2100, then there won't be a single square inch that hasn't already been ground into dust.
I wish I could say he's wrong, but I'm not all that optimistic myself. In any case, I'm glad I've already been to the Pyramids.

The Talmud and demons

ADAM KIRSCH has a new Daf Yomi column in Tablet Magazine: The Talmud’s Many Demons: Sages in a superstitious age accepted the existence of invisible devils and the use of magic to render them visible.
If you went to a Reform or Conservative synagogue, as I did, you were probably taught early on that Judaism doesn’t believe in demons and devils. The God of monotheism is a transcendent God, who leaves no room in the universe for other supernatural powers. And it went without saying that God was incorporeal, that he could not be imagined as having a human body. Both of these ways of thinking about the divine, we often hear, mark Judaism’s advance on paganism, with its pantheon of anthropomorphic spirits.

Reading the Talmud this week was a vivid reminder that this way of thinking about Judaism is in fact a modern invention. You can never pronounce on “what Judaism says” without specifying what Judaism you are talking about: post-Enlightenment, post-Reform Judaism may say one thing, where the Judaism of the Talmud says something entirely different. It becomes clear in Berachot 6a, for instance, that the sages of the Talmud not only believed in demons and folk magic, but that they never imagined such things could be theologically controversial.

[...]
The column also explores the theological problem of God wearing tefillin.

This column dovetails nicely with yesterday's post on Maggie Anton's new novel series Rav Hisda’s Daughter.

Larry Hurtado on the Mythicists

LARRY HURTADO takes on the Mythicists, wearily: The Jesus-Discussion: Let’s Move On.

I have no wish to get into this discussion myself, but I'll note that my website on Divine Mediator Figures in the Biblical World has some relevant information on both legendary mediator figures and historical ones roughly contemporary with Jesus.

New Book: Colafemmina, The Jews in Calabria

NEW BOOK from Brill:
The Jews in Calabria
Cesare Colafemmina, Bari University

This volume of the Documentary History of the Jews in Italy illustrates the history of the Jews in Calabria from the end of the fourth century, where the first archaeological evidence of their presence appears, to 1541. Between the fourth and tenth centuries, there is a gap in the evidence while the first documentary records appear in the eleventh century, dating from Norman times. The Normans were succeeded by the Hohenstaufen, who were subsequently replaced by the Angevins and, in 1438, by the Aragonese. Under the Aragonese the Jewish community grew and flourished, reinforced by refugees from the Iberian Peninsula and Sicily. It was at that point that the Jewish population of Calabria reached its maximum expansion and there was a Jewish presence in most townships and many villages until their expulsion by Emperor Charles V in 1540.

The documents in this volume describe the political, economic, and social aspects of Jewish life in Calabria primarily between 1438 and 1540. The documents are preceded by an introduction, outlining the history of the Jews in Calabria and have been furnished with summaries and references, providing a useful tool for further research. In addition a bibliography, list of sources, abbreviations, and indices are included.
At least the first part overlaps with PaleoJudaica's interests.

Tuesday, August 14, 2012

New novel: Anton, Rav Hisda’s Daughter: Book 1, Apprentice

THE AUTHOR OF RASHI'S DAUGHTERS, Maggie Anton, has a new novel out:
Novelist Explores Love, Sorcery And The Talmud

By Debra Nussbaum Cohen
(The Forward)

With her new book, “Rav Hisda’s Daughter: Book 1, Apprentice,” Maggie Anton, author of the “Rashi’s Daughters” trilogy, unearths a different chapter of Jewish history, giving readers a peek into what life may have been like for a Jewish woman in 3rd century Babylonia. Weaving together research on the religious life and culture, the sociology and even the statecraft of the era, the book follows the youngest child of famed Rav Hisda (or Chisda), who is one of the Talmud’s central rabbinic characters.

Anton’s curiosity was piqued early on in her own study of Talmud, which began in 1992, when she discovered the young daughter of Rav Hisda, who in Bava Batra 12b is described as sitting on her father’s lap. Two of his students, Rava and Rami bar Hama, stand in front of them, and Rav Hisda asks which of the boys she wants to marry. She replies “both,” and according to the Talmud, the fact that Rava said he wants to be the last she marries (which is indeed what happens) is evidence of children possessing the gift of prophecy.

[...]
Quick thinking, dude.

The Aramaic Babylonian incantation bowls (see here, here, here, and links) provided important background for the book as well.

Background on the Rashi's Daughters trilogy is here and links.

Monday, August 13, 2012

New SBL books

SOME NEW BOOKS from the Society of Biblical Literature:
The Hodayot (Thanksgiving Psalms): A Study Edition of 1QHa

Eileen M. Schuller, Carol A. Newsom

ISBN 1589836928
Status Available
Price: $19.95
Binding Paperback
Publication Date July, 2012

1QHodayot is recognized as one of the most important of the Dead Sea Scrolls and key to understanding the specific worldview and piety of its author(s). It contains a collection of psalms giving thanks for deliverance, salvation, knowledge, and divine mercy. This volume contains the text of 1QHodayot published in the definitive Discoveries in the Judaean Desert volume 40 and the English translation from that volume, lightly revised. It provides the most up-to-date, accessible, and inexpensive access to the text, translation, and official numbering of the columns and lines of 1QH.

Eileen M. Schuller is Professor in the Department of Religious Studies at McMaster University. She is co-editor of 1QHodayota and other documents from the Dead Sea Scrolls, the author of The Dead Sea Scrolls: What Have We Learned? (Westminster John Knox, 2006), and the co-editor of The Dead Sea Scrolls: Transmission of Traditions, Production of Texts (Brill, 2010).
Carol A. Newsom is Charles Howard Candler Professor of Old Testament/Hebrew Bible at Candler School of Theology, Emory University. She is the editor of the Songs of the Sabbath Sacrifice and other documents from the Dead Sea Scrolls and the author of The Book of Job: A Contest of Moral Imaginations (Oxford University Press, 2003) and Angelic Liturgy: Songs of the Sabbath Sacrifice (Mohr Siebeck, 1999).


The Rediscovery of Jewish Christianity: From Toland to Baur

F. Stanley Jones

ISBN 1589836464
Status Available
Price: $33.95
Binding Paperback
Publication Date July, 2012

This focused collection of essays by international scholars first uncovers the roots of the study of ancient Jewish Christianity in the Enlightenment in early eighteenth-century England, then explores why and how this rediscovery of Jewish Christianity set off the entire modern historical debate over Christian origins. Finally, it examines in detail how this critical impulse made its way to Germany, eventually to flourish in the nineteenth century under F. C. Baur and the Tübingen School. Included is a facsimile reproduction of John Toland’s seminal Nazarenus (1718), which launched the modern study of Jewish Christianity. The contributors are F. Stanley Jones, David Lincicum, Pierre Lurbe, Matt Jackson-McCabe, and Matti Myllykoski.

F. Stanley Jones is Professor in the Department of Religious Studies and Director of the Institute for the Study of Judaeo-Christian Origins at California State University, Long Beach. He has published widely on the subject of Jewish Christianity, including An Ancient Jewish Christian Source on the History of Christianity: Pseudo-Clementine "Recognitions" 1.27–71 (Scholars Press/Society of Biblical Literature) and Pseudoclementina Elchasaiticaque inter Judaeochristiana: Collected Studies (Peeters).


Editing the Bible: Assessing the Task Past and Present

John S. Kloppenborg, Judith H. Newman

ISBN 1589836480
Status Available
Price: $32.95
Binding Paperback
Publication Date June, 2012

The Bible is likely the most-edited book in history, yet the task of editing the Hebrew, Aramaic, and Greek texts of the Bible is fraught with difficulties. The dearth of Hebrew manuscripts of the Jewish Scriptures and the substantial differences among those witnesses creates difficulties in determining which text ought to be printed as the text of the Jewish Scriptures. For the New Testament, it is not the dearth of manuscripts but the overwhelming number of manuscripts—almost six thousand Greek manuscripts and many more in other languages—that presents challenges for sorting and analyzing such a large, multivariant data set. This volume, representing experts in the editing of the Hebrew Bible and the New Testament, discusses both current achievements and future challenges in creating modern editions of the biblical texts in their original languages. The contributors are Kristin De Troyer, Michael W. Holmes, John S. Kloppenborg, Sarianna Metso, Judith H. Newman, Holger Strutwolf, Eibert Tigchelaar, David Trobisch, Eugene Ulrich, John Van Seters, Klaus Wachtel, and Ryan Wettlaufer.

John S. Kloppenborg
is Professor in the Department for the Study of Religion at the University of Toronto. He is the author most recently of Q: The Earliest Gospel (Westminster John Knox), The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine (Mohr Siebeck), and the co-editor of Reading James with New Eyes (T&T Clark).

Judith H. Newman
is Associate Professor of Old Testament/Hebrew Bible at Emmanuel College and holds joint appointments with the Department for the Study of Religion and the Department of Near and Middle Eastern Civilizations at the University of Toronto. She is the author of Praying by the Book: The Scripturalization of Prayer in Second Temple Judaism (Scholars Press), the co-author of Early Jewish Prayers in Greek (de Gruyter), and the co-editor of The Idea of Biblical Interpretation: Essays in Honor of James L. Kugel (Brill). She has served as the editor of the SBL series Early Judaism and Its Literature.


Social Theory and the Study of Israelite Religion: Essays in Retrospect and Prospect

Saul M. Olyan

ISBN 158983688X
Status Available
Price: $29.95
Binding Paperback
Publication Date July, 2012

This volume assesses past, theoretically engaged work on Israelite religion and presents new approaches to particular problems and larger interpretive and methodological questions. It gathers previously unpublished research by senior scholars well known in social theory and Israelite religion and by junior scholars whose writing is just beginning to have a serious impact. The volume begins with a critical introduction by the editor. Essay themes include gender, violence, social change, the festivals, the dynamics of shame and honor, and the relationship of text to ritual. The contributors engage theory from social and cultural anthropology, sociology, postcolonial studies, and ritual studies. Theoretical models are evaluated in light of the primary data, and some authors modify or adapt theory to increase its utility for biblical studies.

Saul M. Olyan
is Samuel Ungerleider Jr. Professor of Judaic Studies and Professor of Religious Studies at Brown University. He is the author most recently of Social Inequality in the World of the Text: The Significance of Ritual and Social Distinctions in the Hebrew Bible (Vandenhoeck & Ruprecht), Disability in the Hebrew Bible: Interpreting Mental and Physical Differences (Cambridge University Press), and Biblical Mourning: Ritual and Social Dimensions (Oxford University Press).

Proposal to permit non-Muslim prayer on Temple Mount

TEMPLE MOUNT WATCH:
Israeli lawmaker’s proposal to divide al-Asqa Mosque worship stirs uproar

Sunday, 12 August 2012 (Al Arabiya)
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By Al Arbabiya

A bill drafted last week by a right-wing Israeli lawmaker to schedule separate prayer hours for Jews and Muslims at al-Aqsa Mosque has caused an uproar, regional media has reported.

Palestinian news agency WAFA said the proposed situation would be similar to the arrangement at the Ibrahimi Mosque (Cave of the Patriarchs) in Hebron, but had “already drawn wide condemnation from Muslim and Arab leaders who fear any change in the status of al-Aqsa Mosque could trigger serious violence in the region.”
These "leaders" ought to be supporting this entirely reasonable proposal and doing everything they can to discourage any such irrational violence. I have some related comments here.
The Middle East Monitor reported that Sheikh Ikrama Sabri, a senior Imam at al-Aqsa Mosque, denounced the decision by Israel’s legislature to discuss the proposal to split worship times at the third holiest site in the Islamic world, calling it an “an aggressive, advanced step" and saying that it "confirms Jewish designs on al-Aqsa Mosque at all levels.”

In a statement to local media, the Sheikh, who is also the president of the Supreme Islamic Council in Jerusalem, reportedly said al-Aqsa Mosque “is not subject to negotiation, and it's the duty of Muslim rulers and citizens to defend and protect.”

"The Jews," he reportedly added, "have nothing to do with al-Aqsa Mosque."

MK Aryeh Eldad, National Union member, drafted the proposed law Wednesday after a United States government report criticized Israel for preventing non-Muslim prayer at the site, better known to Jews and Christians as the Temple Mount.

[...]
More on Sheikh Ikrama (Ekrima, Ikrema) Sabri here and links. His reaction was predictable.

That U.S. State Department International Religious Freedom Report for 2011 is here. The relevant passage from the section on Israel and the occupied territories says:
A government policy since 1967, repeatedly upheld by the Supreme Court and routinely enforced by the police citing security concerns, denies all non-Muslims opportunities to worship at the Temple Mount/Haram al-Sharif. While the government ensured limited access to the Temple Mount/Haram al-Sharif to everyone regardless of religious beliefs, only Muslims are allowed to pray at the site, although their access has been occasionally restricted due to security concerns. Police regulated traffic in and out of the compound and removed non-Muslim visitors if they appeared to be praying. Since 2000 the Jordanian Waqf that manages the site has restricted non-Muslims from entering the Dome of the Rock shrine and Al-Aqsa Mosque. Non-Muslim religious symbols are not allowed to be worn on the Temple Mount/Haram al-Sharif.
Cross-file under Jewish-Temple denial.

Sunday, August 12, 2012

New Book: Orlov, Boccaccini, et al, New Perspectives on 2 Enoch

NEW BOOK:
New Perspectives on 2 Enoch
No Longer Slavonic Only

Edited by Andrei Orlov, Marquette University and Gabriele Boccaccini, University of Michigan. Associate Editor Jason Zurawski, University of Michigan


New Perspectives on 2 Enoch: No Longer Slavonic Only presents a collection of papers from the fifth conference of the Enoch Seminar. The conference re-examines 2 Enoch, an early Jewish apocalyptic text previously known to scholars only in its Slavonic translation, in light of recently identified Coptic fragments. This approach helps to advance the understanding of many key issues of this enigmatic and less explored Enochic text. One of the important methodological lessons of the current volume lies in the recognition that the Adamic and Melchizedek traditions, the mediatorial currents which play an important role in the apocalypse, are central for understanding the symbolic universe of the text. The volume also contains the recently identified Coptic fragments of 2 Enoch, introduced to scholars for the first time during the conference.
I know I have already mentioned this book here with lots of background links. But now you have the publisher link too.