Friday, October 10, 2025

Cartagena: Roman-era archaeology

ROMAN-ERA REMAINS are far more abundant in Cartagena than Phoenicio-Punic remains. My own interests focus on the latter, but I will give some attention to the Roman materials in this post.

The impressive Roman Amphitheatre was built around the turn of the Era. It fell into disuse, was buried under the city, and was forgotten for many centuries. Relocated in the eighteenth century, it was only excavated and restored from the 1980s. It is now attached to a museum.

The "House of Fortune" (Casa de la Fortuna) is a well-off private residence built in the first century BCE and finally abandoned in the late second century CE. It has been excavated and made into a museum.

Its name comes from a welcoming floor inscription that original read Fortuna Pro[pitia], "Favorable Forture."

There was a street entrance. You can see the restored and refurnish triclinium on the right. Straight ahead is the atrium, where the floor inscription is located.

That floor had nice mosaics. Too bad that squatters built a fire over them late in its existence.

I can add the house's latrine to my collection of ancient toilets. The drain of this one seems to have exited into the back garden, which doesn't strike me as optimal.

I have already mentioned the Roman Forum Museum. The Roman Forum appears to have beeen built over the palace of Hasdrubal, the founder of the city. But there is almost (see below) nothing remaining of any Punic-era architecture on the site now.

The museum contained far too many artifacts to do justice to. This display includes Punic and later pottery and lamps and the remains of a small altar.

Parts of impressive floor mosaics of the atrium of the Roman forum survive.

The Forum (first photo) was adjacent to a Sanctuary of Isis (second), which over time became devoted to both Isis and Serapis (the atrium for which is the third). Then, much later, it was repurposed as a glass workshop.

And beyond that was a tavern and an elaborate Roman bath.

Next to the Forum was the ruin of another private residence. This one also had nice floor mosaics, fortunately not subjected to any campfires.

The only surviving Punic-era architecture is the remains of a cistern.

That is just a brief overview of the impressive Roman architecture surviving in Cartagena. It does nothing like justice to the vast collection of artifacts in the museums.

The next post will come back to the festival, introduce its Carthaginian and Roman Camp, and cover the final events.

Previous posts in the series are here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Cults of the Northern Israelite Kingdom and Phoenicia

THE BIBLE AND INTERPRETATION:
The Cults of the Northern Israelite Kingdom and Phoenicia

Are the religious practices of the northern Kingdom of Israel adopted from Phoenician elements or reflected of a broader Canaanite continuity?

See also Ritual and Power in Northern Israel: The Late Bronze and Iron Ages (Zaphon, 2024).

By Erin Hall
Department of Society, Culture, and Languages
Columbus State University
October 2025

This essay has a good overview of what we know about Phoenician religion in the Iron Age II.

Looks like I missed the publication of the book, so cross-file under Phoenician Watch and New Book.

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Celebrating Croatian glagolitism

AND THAT'S A GOOD THING: Eleven centuries of Croatian glagolitism (croatiaweek).
ZAGREB, 9 October 2025 (Hina) – This year marks an extraordinary milestone in Croatian history — 1,100 years since the first recorded mention of Croatian Glagolitic heritage.

To commemorate the occasion, a three-day international scientific conference titled “Eleven Centuries of Croatian Glagolitism (925–2025)” has begun at the Institute of Economics in Zagreb.

[...]

For more on the invention of the Glagolitic alphabet, the precursor of the Cyrillic alphabet, by Saints Cyril and Methodius in the ninth century, see here and here and links. In some posts I have stated imprecisely that they invented the Cyrillic alphabet.

In any case, their contribution was important for the preservation of a number of Old Testament pseudepigrapha.

Cross-file under Old Church Slavonic.

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Patricia Maynor Bikai (1943–2025)

BIBLE HISTORY DAILY: Milestones: Patricia Maynor Bikai (1943–2025). Wide-ranging archaeologist who specialized in Petra (Barbara A. Porter).
Archaeologist Patricia Maynor Bikai was involved for more than four decades in field projects in Lebanon, Egypt, Cyprus, and most intensely in Jordan. She moved to Amman in 1991 when her husband Pierre Bikai became the director of the American Center of Research (ACOR). She took on many roles in their 15 years in Amman, including ACOR Associate Director, which allowed her to oversee some of the center’s most important excavation, restoration, and publication projects.

[...]

Requiescat in pace.

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Thursday, October 09, 2025

Cartagena: Phoenician and Punic archaeology and epigraphy

PHOENCIAN AND PUNIC REMNANTS are, alas, rather scarce in Cartagena. There was Phoenician activity there for centuries before the war, but Hasdrubal the Fair founded the city only a decade before its sack by the Romans. And from then on it was a Roman city.

There is, however, a museum for the Punic wall, the wall that failed in the end to protect the city from the Romans. This is the Centre for the interpretation of the Punic Rampart.

In it, you can see the remains of a small section of the Punic casemate wall. The museum estimates that it originally had two floors and was about 10 meters high, about twice the height of the surviving ruin.

Livy tells us that the wall was a big challenge for the Roman ground assault:

Whilst this was going on the Carthaginian general had manned the walls with his regular soldiers, and they were amply supplied with missiles, great heaps of which had been stored in readiness. But neither the men, nor their missiles, nor anything else proved such a sure defence as the walls themselves. Very few of the ladders were long enough to reach to the top of the wall, and the longer the ladders the weaker they were. The consequence was that whilst each man who reached the top was unable to get on to the wall, the others who came up behind him were unable to advance and the ladder was broken by the mere weight of men. Some who were on ladders which stood the strain grew dizzy from the height and fell to the ground. As men and ladders were crashing down in all directions and the spirits and courage of the enemy were rising with their success, the signal was sounded for retiring. This led the besieged to hope that they would not only gain a respite from their hard and wearisome struggle for the time being, but would also be safe for the future, as they believed that the city could not be taken by escalade and storm, whilst the construction of siege works would be a difficult matter and would allow time for succours to be sent. The noise and tumult of this first attempt had hardly subsided when Scipio ordered fresh troops to take the ladders from those who were exhausted and wounded and make a more determined attack upon the city. (26:45, Loeb translation)
An attack by these fresh infantry troops via the lagoon behind the city, wading through the low tide, allowed Scipio to enter it unnoticed and take it from the inside.

I found only one other piece of Punic architecture, that one at the Cartagena Roman Forum, which was reportedly the cleared-off site of Hasdrubal the Fair's palace. But it can wait until the next post. There's also a bit more on the Roman Forum Museum below.

The most promising Phoenician and Punic archaeology came from the underwater excavation of local shipwrecks, well documented and displayed at Cartagena's National Museum of Subaquatic Archaeology at the Port.

I have posted extensively for years on the recovery and restoration of the two seventh-century Phoenician boats, the Mazarrón I and Mazarrón II. (Note the variable spellings Mazzarón/Mazzaron and Mazarrón/Mazarron).

The Mazarrón I was restored at the museum and is now on display. It was a moving moment finally to stand next to it.

The Mazarrón II is currently being restored at the same museum. There has been some debate on whether it will go on display in Cartagena or Murcia. I chatted with one of the museum staff about this and I got the impression it will be Cartagena. But between my meager, rusty Spanish and her middling English, I couldn't quite tell if this was the plan or an aspiration.

There were lots of Phoenician and Punic remains on display too, some from the Mazarrón II and some from the Bajo de la Campana shipwreck, the latter from San Javier (Murcia) and dated to around 600 BCE. These included pottery and lead ingots.

Also some objects of apparently religious signficance for the Astarte cult.

Sadly, it was hard to find any Phoenician or Punic epigraphic remains. The only substantial one was an inscription repeated on some ivory tusks from the Bajo de la Campana shipwreck. The best photo I could get was from the ivory tusk in the foreground.

Close-up:

The inscription reads: "Bod‘ashtart, servant" (bd‘štrt ‘bd / בדעשתרת עבד). I'm not sure how Bod‘ashtart was connected to the object.

The only other possible Punic inscription I encountered was in the Roman Forum Museum, on which more in the next post. The object is labeled as an "Operculum (amphora stopper) with seal" and is dated to the second-to-first century BCE. No one seems to have noticed that it is inscribed. There's just a fragment. If it is in fact Punic, I see three letters: a damaged shin, or possibly tav; a two-barred het; and a damaged but clear ayin (t/š-ḥ-‘ = ש/ת–ח–ע). That doesn't come out to any word or part of a word that I can identify, but I think that's what it says.

There were other bits and pieces from the shipwreck remains that might have been inscribed, but nothing I was sure about.

In the next post we will move on to the much more abundant post-Punic Roman remains.

Previous posts in the series are here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another review of Fredriksen, Ancient Christianities

BRYN MAYR CLASSICAL REVIEW: Ancient Christianities: the first five hundred years.
Paula Fredriksen, Ancient Christianities: the first five hundred years. Princeton: Princeton University Press, 2024. Pp. 288. ISBN 9780691157696.

Review by
Ellen Muehlberger, University of Michigan. emuehlbe@umich.edu

... Paula Fredriksen has provided teachers with an outstanding tool for classroom use. At once an introduction of the basic events, ideas, and prosopography necessary for survey courses, Ancient Christianities renders for newcomers a field that grows broader and unrulier with each passing decade. At the same time, it offers an elegant, accessible demonstration of the field’s current historical methods.

I noted another review of the book here.

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Where did wine originate?

THE BIBLE AND INTEPRETATION:
Tracing the Origins of Wine in Language and Literature

Ancient literature and linguistics, alongside archaeology and genetics, reveal wine’s origins in the Caucasus and Levant. Myths from Mesopotamia, Israel, and Greece preserve cultural memories of early viticulture, while the shared word for wine across languages shows how the culture spread through contact and trade.

See also Tracing the Origins of Wine in the Ancient Mediterranean (Routledge, 2025).

By Luke Gorton
Senior Lecturer in Classics and Religious Studies
University of New Mexico
October 2025

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Open-access volume on Neo-Babylonian royal inscriptions

THE AWOL BLOG: The Royal Inscriptions of Nabopolassar (625-605 BC) and Nebuchadnezzar II (604-562 BC), Kings of Babylon, Part 1.

By Novotny, Jamie and Weiershäuser, Frauke. Published by Eisenbrauns/Penn State University Press in 2024. Open access. Follow the link for description and access information.

Of potential considerable interest also for biblical studies.

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Wednesday, October 08, 2025

Carthaginians and Romans: the capture of Carthago Nova

THE ROMAN CAPTURE OF CARTHAGO NOVA was the theme for Friday. The day commenced with a morning "naval battle" (i.e., boat race) at the port. The Romans triumphed handily.

The first part of Livy's account of the fall of the city is lost. But he wasn't impressed with the sea assault on the port:

At the same time the ships commenced an attack upon that part of the city which faced the sea. Here, however, there was too much noise and confusion to admit of a regular assault, for what with bringing up the vessels and hauling out the scaling ladders, and clambering ashore as quickly as they could, the men only got in one another's way through their hurry and eagerness. (26.44; 1912) Loeb translation by Rev. Canon Roberts
We missed the formal arrival of the Romans at City Hall Square, but we were there for the great battle for the city on the Batel Slope. Livy was more impressed with the land attack:
At first the lines stood confronting each other in equal strength; but as the successive reinforcements came up they not only turned the enemy to flight, but pressed upon them so closely as they fled in disorder that if the "retire" had not sounded they would in all probability have burst into the city pell-mell with the fugitives. The confusion and terror of the battlefield spread right through the city; many of the pickets fled from their stations panic-struck; the defenders of the walls leaped down the shortest way they could and deserted the fortifications. Scipio had taken his stand on an eminence which they called Mercury's Hill, and from here he became aware that the walls were in many places without defenders. He at once called out the whole force in the camp to the attack, and ordered the scaling ladders to be brought up. Covered by the shields of three powerful young men-for missiles of every description were flying from the battlements-he went up close to the walls, encouraging his men, giving the necessary orders, and, what did most to stimulate their efforts, observing with his own eyes each man's courage or cowardice. So they rushed on, regardless of missiles and wounds, and neither the walls nor the men upon them could prevent them from striving who should be the first to mount. (26.44)
Here's a very abbreviated account of the spectacle:

The two forces clashed.

The Romans scaled the city walls.

And victory was proclaimed.

There was a victory parade that evening, but we were still recovering from the first one, so we gave it a miss.

In the next posts we move on to the Punic, Phoenician, and Roman archaeology of Cartagena. Then we will come back to the concluding days of the festival.

Previous posts in the series are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Resurrection in the DSS?

THE STONE CHAPEL PODCAST: Resurrection in the Scrolls? With Andrew Perrin (David Capes).

This interview preceded Dr. Perrin's lecture on the Dead Sea Scrolls, which is not included. The lecture evidently mainly involved two Qumran texts: 4QPseudo-Ezekiel and the Messianic Apocalypse. Perrin has some thoughts on both in the interview.

I noted the publication of his new book here. Some previous posts on his work are here and links, here, here, here, and here.

For more on the idea of resurrection in Ezekiel 37, see here and here.

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Hidden women in Luke's parables?

ANCIENT JEW REVIEW: Hidden No More: Women in the Parables of Luke (Charel Daniël du Toit).

Charel Daniël du Toit. "‘Unhiding’ Female Characters in the Parables of Luke: A Case for an Unhiding Reading" (Ph.D. Diss., Vrije Universiteit Amsterdam, 2025).

An “unhiding reading” asserts that in the ancient Mediterranean context, where gender roles were widely understood and culturally encoded, audiences would have imagined and assumed the presence of women in domestic, economic, and ritual scenes—even when such figures are omitted from the narrative.

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A longer trailer for the Jesus horror movie

CINEMA: Must See Trailer for 'The Carpenter's Son' Jesus Story with Nicolas Cage (Alex Billington, Firstshowing.net).

I've already noted a shorter trailer, with links from there. This much longer trailer is super creepy. Newsweek collects a lot of negative responses to it already.

The Infancy Gospel of Thomas is pretty creepy too. (Additional comments on that here, fifth paragraph.) It's hard to evaluate a movie from its trailer, but a good bit of it looks to be based on the Infancy Gospel: the family having to move around because of the boy's reputation, the (presumably clay animated) birds, the boy's ability to revive things (but no grasshoppers in the gospel), a hint of raising the dead, a viper. Joseph seems exasperated with the boy in the gospel, but not tormented.

The trailer doesn't have the boy cursing anyone, a prominent feature of the gospel. It doesn't have frustrated teachers or an episode of the boy in the Temple with teachers. Jesus is not tormented by self-doubt in the gospel; he is frighteningly self-assured. And, most strikingly, there is no scary temptation girl in the gospel.

It looks as though the movie is loosely based on the apocryphal Thomas gospel, but it interprets it very freely and brings in other material. Hard to say more than that with only the trailer. I don't know if I will bother to see it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, October 07, 2025

Review of Zwierlein, Das Bellum Iudaicum des Ambrosius

BRYN MAYR CLASSICAL REVIEW: Das Bellum Iudaicum des Ambrosius.
Otto Zwierlein, Das Bellum Iudaicum des Ambrosius. Untersuchungen zur antiken Literatur und Geschichte, 157. Berlin: De Gruyter, 2024. Pp. xvii, 646. ISBN 9783110585568.

Review by
Carson Bay, Institute for Advanced Study, Princeton, NJ. cbay@ias.edu

... Otto Zwierlein’s substantial monograph resurrects this debate by arguing comprehensively that Ambrose wrote DEH. ...

Overall, Zwierlein’s book is ambitious, packed with useful data, and relatively careful in its scholarship. While taking cues from the history of scholarship, Zwierlein generally draws conclusions from engagement with the ancient texts themselves, which is laudable. Zwierlein’s overarching thesis is quasi-convincing, which I find troubling: as a scholar who has not treated DEH as though Ambrose were (probably) the work’s author, I now find myself needing to return to that question. So also must all scholars now who will study that work. ...

For PaleoJudaica posts on Pseudo-Hegesippus' De excidio Hierosolymita, including posts on the reviewer's work on the subject, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

7Q5 is still not from the Gospel of Mark

VARIANT READINGS: 7Q5 and Appeals to Authority, Part 2: Herbert Hunger (Brent Nongbri).
Carsten Thiede (1952-2004), perhaps the most vocal promoter of O’Callaghan’s interpretation of 7Q5, frequently brought up the name of Herbert Hunger in support of O’Callaghan: “A classical papyrologist like Herbert Hunger, with no vested ‘theological’ interest either for or against the proposed New Testament passage, accepted the nu without the slightest hesitation.”2 This is interesting. Hunger was a scholar with a formidable reputation–What did he actually say in connection to 7Q5?
I noted and commented, with links, on Brent's earlier post on 7Q5 here.

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Archaeological discoveries in Israel

A BRIEF REVIEW: Unearthing Israel’s past: Archaeological discoveries change our understanding of history. As all these discoveries show, the land’s buried secrets have the power to transform our understanding of history, faith, and the human experience (Joanie Margulies, Jerusalem Post).

You can find PaleoJudaica posts on most of these discoveries in the archives.

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Monday, October 06, 2025

Sukkot 2025

THE SEVEN-DAY FESTIVAL OF SUKKOT (BOOTHS, TABERNACLES) begins tonight at sundown. Best wishes to all those observing it.

Last year's Sukkot post is here. Additional relevant posts are here, here, here, here here, and here.

For the biblical background to Sukkot, see here and here.

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Carthaginians and Romans: Seeing Hannibal off to the Alps

WE ARRIVED LATE ON DAY FIVE, and so, regrettably, missed the lighting of the fiesta flame (Friday), the founding of the city (Saturday(, the destruction of Sagunto by Hannibal, which initiated the war (Sunday), the wedding of Hannibal and Imilce (Monday), and the ceremony of the Oracle of Tannit (Tuesday). Maybe another year.

We did make it to the Great Roman Circus on Wednesday. It was mostly carnival events, but there were some exceptionally well-choreographed small-scale Roman-Carthaginian combats.

On Thursday we witnessed the arrival of the Carthaginians by boat. The photo is a view of the port from the parapet of the castle (the the 13th-century Castillo de la Concepción). The video is of the troops' arrival.

That evening, Hannibal negotiated terms with the mercenaries.

Then there was the amazing parade through the city, sending Hannibal off to the Alps for his invasion of Italy.

No elephants were in evidence, but we left before the end of the very long parade, so perhaps they brought up the rear.

Background here.

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Late-antique synagogue excavated in the Golan

ANCIENT ARCHITECTURE: Archaeologists unearth 1,500-year-old synagogue below abandoned Syrian village in Golan. A team from the University of Haifa and Kinneret College identifies an ancient wall facing Jerusalem and 150 synagogue items, including a stone engraved with a menorah (Rossella Tercatin, Times of Israel).
For decades, Israeli researchers had surveyed the village, which contains several stones and architectural elements from the synagogue incorporated into its houses. However, the synagogue’s exact location remained a mystery.

“The abandoned Syrian village is built on top of ancient remains,” said Dr. Mechael Osband from the Zinman Institute of Archaeology at the University of Haifa and the Department of Land of Israel Studies at the Kinneret Academic College. “You’d walk into a house and see a pillar in the middle used as a support for the roof, or a Doric capital underneath an archway.”

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On the readers of the lost ark

THE ANCIENT NEAR EAST TODAY: Imagining the Ark of the Covenant, From Exodus to Indiana Jones ( Kevin McGeough).
For two thousand years, there has been a rich interpretive history of the Ark of the Covenant. In my new book Readers of the Lost Ark: Imagining the Ark of the Covenant from Ancient Times to the Present, I explore how different communities have been inspired to think about the Ark and create new meaning for it within different contexts. While there has been a diversity of readings of the Ark, it is its presentation in the Bible that seems to remain central. That presentation is one in which the physical description of the Ark is offered in detail and most biblical interpreters agree, roughly, as to what the Ark looked like.

[...]

I noted the publication of the book here. For a great many PaleoJudaica posts on the Ark of the Covenent, follow the links from there. For posts on the medieval Ethiopian national epic, the Kebra Negast, see here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, October 05, 2025

Ramelli (ed.), Bardaisan on Human Nature, Fate, and Free Will (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Bardaisan on Human Nature, Fate, and Free Will The Book of the Laws of Countries
Edited by Ilaria Ramelli
Introduction by Ilaria Ramelli

2025. 285 pages.
Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia (SAPERE) XLVI

€129.00
including VAT

cloth
available
978-3-16-152121-8

Also Available As:
eBook PDF
€129.00

Summary

This in-depth investigation of Bardaisan of Edessa and the Syriac Book of the Laws of Countries, written by leading experts, explores Bardaisan's arguments on intellect, free will, nature, fate, anthropology, astrology, and eschatology. The introduction by Ilaria L.E. Ramelli examines his school and works, presents the Book as a Platonic dialogue reflecting his thought, and analyses its arguments against »Gnosticism« and Marcionism. Following the edition, translation, and commentary, six essays present new research. The first two focus on Bardaisan's support for apokatastasis, highlight parallels with Origen, and examine their shared Middle Platonic framework. The remaining essays explore the work's historical and cultural context as well as its philosophical and astrological background. The final essay assesses Bardaisan's impact on late antique Christianity.

Cross-file under Syriac Watch.

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Saturday, October 04, 2025

Healey, The Syriac Legal Documents of the 3rd Century CE (Brill)

NEW BOOK FROM BRILL:
The Syriac Legal Documents of the 3rd Century CE

Series: Supplement to Aramaic Studies, Volume: 20

Author: John Francis Healey

This book provides a re-edition and translation of the Syriac legal parchments of the mid 3rd century CE from Upper Mesopotamia, along with extensive commentary. These documents constitute our earliest significant evidence of the Syriac language and script, since only short epigraphs on stone and in mosaics survive otherwise. The texts are reproduced in Syriac script and in transliteration, while plates of the documents and script charts are also included, along with chapters devoted to script and language (in the context of the development of the later Classical Syriac forms) and to law (in the context of the adaptation of Aramaic law to Romanization).

Copyright Year: 2025

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-73066-3
Publication: 25 Aug 2025
EUR €210.00

Hardback
Availability: Published
ISBN: 978-90-04-73065-6
Publication: 28 Aug 2025
EUR €210.00

Cross-file under Syriac Watch.

It looks to me (and please correct me if I am wrong) as though these are (or include) texts from the unprovenanced collection that Roberta Mazza has called the Euphrates Papyri. However, the two Syriac documents are written on parchment. More on them, and a third, also third-century, parchment excavated at Dura-Europos, is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, October 03, 2025

The Festival of the Carthaginians and Romans 2025

I WAS AWAY LAST WEEK, attending the Festival of the Carthaginians and Romans in Cartagena Spain. we arrived several days into the festival, but we were able to attend most of it.

PaleoJudaica has kept track of the festival for many years. It commemorates the founding of the city of Qart-Hadasht as a Carthaginian colony on the southern Spanish coast around 228 BCE, Hannibal Barca's setting off for the Alps from that city in 218 BCE, and the fall of the city to Roman forces led by Publius Cornelius Scipio (later Scipio Africanus) in 210. From then on it was the Roman city called Carthago Nova (New Carthage). The name Cartagena derives from the latter.

All this was in the context of the Second Punic War, which commenced with Hannibal's invasion of Italy from the Alps, led nearly to a Carthaginian victory at the disastrous (for the Romans) Battle of Cannae in Italy, reversed significantly with the fall of New Carthage to the Romans, and ended with the Roman victory at the disastrous (for the Carthaginians) Battle of Zama in North Africa in 202 BCE.

The Second Punic War came between the First and the Third, about which I will not go into detail here. For some posts on the First, see here and links. For one on the Third, see here. For a brief overview, see the link here. And here is a reminder of why PaleoJudaica is interested in this Phoenician, Carthaginian, and Punic stuff.

I brought Livy's History of The War with Hannibal with me to Spain as an invaluable reference.

I will post some accounts of the events of the festival and the archaeology and history of Cartagena next week.

Click on the photos for a larger image.

UPDATE: The rest of the posts in the series:

Carthaginians and Romans: Seeing Hannibal off to the Alps

Carthaginians and Romans: The capture of Carthago Nova

Cartagena: Phoenician and Punic archaeology and epigraphy

Cartagena: Roman-era archaeology

Carthaginians and Romans: Final Events

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

DSS coming to the Museum of the Bible

EXHIBITION: Dead Sea Scrolls exhibition marking 75 years since discovery to open at Museum of the Bible (Christian Daily International).
The Washington exhibition will present the scrolls in three rotations to protect the fragile materials. The first, from November 2025 through February 2026, will feature portions of Genesis, Job, Psalms and the War Scroll, among others. Later rotations will highlight texts such as the Great Psalms Scroll, Numbers, Lamentations, Isaiah, Jubilees and the Damascus Document.

Alongside the scrolls, the exhibition will display archaeological finds from across Israel. These include the Magdala Stone, unearthed in 2009 at a first-century synagogue near the Sea of Galilee, and wood fragments of a fishing boat excavated from the lake during a drought in 1986. Scholars believe the vessel resembles boats used in the time of Jesus, providing tangible insight into the world described in the New Testament.

The Magdala Stone and the Sea of Galilee Boat are currently on display at the Dead Sea Scrolls exhibition at the Ronald Presidential Reagan Library. I don't know if there will be any overlap of scrolls in the MOTB exhibition. The IAA tends not to keep them out very long.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A "powerful Punic-era pottery industry" at Málaga

PUNIC WATCH: Punic workshops uncovered in Málaga produced amphorae used to export fish preserves to Corinth (Guillermo Carvajal, LVB).
The fourth archaeological excavation campaign of the University of Málaga (UMA) at the Cerro del Villar site has yielded first-rate discoveries that reshape the understanding of the productive past of the Bay of Málaga, Spain. The work, carried out throughout the month of September, has made it possible to exhume tangible evidence of a powerful Punic-era pottery industry and to confirm the excellent state of preservation of a Roman fish-salting factory, outlining a sequence of industrial activity that spans more than a millennium.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Was Jesus a short guy?

BIBLE HISTORY DAILY: Jesus the Short King. Measuring up Jesus and Zacchaeus in Luke 19 (Nathan Steinmeyer).
Translating a text can be a difficult task under any circumstance. But it is all the harder when the meaning of the original text is ambiguous. Such is the case with Luke 19:3. Although most readers assume the text states that Zacchaeus was too short to see Jesus, the original Greek is less clear. ...
Summarizing a recent JBL article by Isaac Soon.

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Thursday, October 02, 2025

Hebrew Bible job at UC Berkeley

H-NET JOB GUIDE:
University of California Berkeley - Assistant Professor - Hebrew Bible - Department of Middle Eastern Languages and Cultures ...

Position description

The Department of Middle Eastern Languages and Cultures (MELC) at the University of California, Berkeley seeks applications for an Assistant Professor in Hebrew Bible, tenure track, with an expected start date of July 1, 2026.

Applications are welcome from scholars who investigate the Hebrew Bible in its ancient contexts and are engaged in interdisciplinary questions across the humanities and/or social sciences.

The successful applicant will join the MELC faculty who are dedicated to the study of the languages, literature, and material culture of the Middle East, from antiquity to today. Instructional responsibilities include teaching 3-4 courses/year at the graduate and undergraduate levels, including instruction in Biblical Hebrew. They will also be expected to collaborate in overseeing the Hebrew language program, contribute to teaching the department's introductory survey courses, mentor undergraduate students and supervise graduate students, and contribute to the department's diverse and inclusive community through their research, teaching, and/or service. The appointee will have the opportunity to connect with a variety of other campus units such as the Center for Jewish Studies and the Graduate Group in Ancient History and Mediterranean Archaeology.

The department is committed to addressing the family needs of faculty, including dual career couples and single parents. We are also interested in candidates who have had non-traditional career paths or who have taken time off for family reasons, or who have achieved excellence in careers outside academia. For information about potential relocation to Berkeley, or career needs of accompanying partners and spouses, please visit: http://ofew.berkeley.edu/new-faculty

The review date is 31 October 2025. Follow the link for further particulars.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Yom Kippur reflections by the Sifting Project

THE TEMPLE MOUNT SIFTING PROJECT BLOG: LIKE CLAY – YOM KIPPUR REFLECTIONS FROM THE TEMPLE MOUNT SIFTING PROJECT.
This Yom Kippur, as we reflect on our own shaping, we also honor the hands that formed the sacred and mundane objects of Jerusalem’s past. Jewish prayer books contain many liturgical poems (piyyutim), especially in the holiday services. One well-known example from the Yom Kippur prayers is “כי הנה כחומר” (Ki Hineh Ka-ḥomer, “Like Clay”). ...

At the Temple Mount Sifting Project, these images take on tangible form. The soil of the Temple Mount has yielded thousands of finds that reflect the very crafts described in the piyyut. Every item uncovered in the sifting also tells of the ancient workmanship that brought it into being – many of them the very arts portrayed in the poem.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Biblical Studies Carnival 229

ZWINGLIUS REVIVIVUS: The Official September Carnival: Wrath and Judgment Edition (Jim West).

And Phil Long has some commentary here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Yom Kippur 2025

YOM KIPPUR, the Day of Atonement, began last nigh at sundown. An easy and healthy fast to all those observing it.

Last year's post on Yom Kippur is here, with links. Biblical etc. background is here and links. Additional Yom Kippur-related posts are here, here, and here.

Pardon the late posting. I thought I had posted yesterday, but there was a glitch.

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Wednesday, October 01, 2025

Longacre on when the Psalter was compiled

THE BIBLE AND INTERPRETATION:
When Was the Psalter Compiled?

In recent research, some scholars have proposed extremely late dates for the final formation of the Hebrew Psalter, even as late as the 1st century CE. By amassing evidence from the manuscript tradition, ancient translations, secondary reception and reuse, as well as book history, I argue that the basic framework of the traditional, five-book Psalter is rather the product of the late Persian period (5th–4th centuries BCE).

See also Scribes and the Psalter: Situating Ancient Psalm Collections in Their Scribal Contexts (Mohr Siebeck, forthcoming in 2026).

By Drew Longacre
Research Fellow
University of Münster
September 2025

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of López-Ruiz, Greek mythology: from creation to first humans

BRYN MAYR CLASSICAL REVIEW: Greek mythology: from creation to first humans.

Carolina López-Ruiz, Greek mythology: from creation to first humans. World mythology in theory and everyday life. New York: Oxford University Press, 2025. Pp. 256. ISBN 9780190944803.

Review by
James J. Clauss, University of Washington. jjc@uw.edu

... As such, the project under consideration achieves the goal of the series with considerable success. In fact, so much so that the title of the book somewhat undersells its content and might well have been called something like Creation Myths from the Ancient Mediterranean World (based on a phrase with which the “Conclusion” concludes, p. 216); for López-Ruiz rightly and expertly provides considerable space for parallel stories from the eastern Mediterranean and their far-reaching influence on Greek mythology. ...

The review indicates that the volume also gives plenteous attention to the Book of Genesis and Mesopotamian and Ugaritic mythology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

William Ross on "Jewish Greek Translations"

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 2.

Highlighting an article entitled “Jewish Greek Translations” in the T&T Clark Handbook of Hellenistic Jewish Literature in Greek, ed. Marieke Dhont, set for release tomorrow, 2 October 2025.

Cross-file under New Book. I noted Ross's New Publications: Part 1 here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, September 30, 2025

Muon tomography: a first iteration

TECHNOLOGY WATCH: Breaking ground without digging: In first, archaeologists ‘X-ray’ Jerusalem’s hidden layers. Israeli researchers use muon detectors, which detect elementary particles akin to heavy electrons, to reveal subterranean cavities; hope method will be deployed across the world (Rossella Tercatin, Times of Israel).
In a groundbreaking achievement that requires no actual breaking of ground, Israeli researchers have demonstrated the archaeological utility of a technology that acts like an “X-ray” for the Earth, revealing hidden spaces beneath an ancient site in Jerusalem, Tel Aviv University announced Monday.

Combining physics and archaeology, the scientists deployed a detection system based on muons — elementary particles akin to heavy electrons — to scan for underground hollows and cavities in the City of David site, just outside of Jerusalem’s Old City walls in the predominantly Palestinian neighborhood of Silwan.

[...]

The open-access underlying article is published in the Journal of Applied Physics:
First demonstration of underground muon imaging at an archaeological site in ancient Jerusalem
Special Collection: Muography: Discoveries, Innovations, and Applications
Y. Benhammou; E. Etzion Corresponding Author; Y. Gadot; O. Lipschits; G. Mizrachi; Y. Shalev; Y. Silver; A. Weissbein; I. Zolkin
J. Appl. Phys. 138, 084504 (2025) [Volume 138, Issue 8 28 August 2025]
https://doi.org/10.1063/5.0273376

We present a novel underground imaging system that utilizes cosmic-ray muons to explore the subsurface environment at the City of David archeological site in ancient Jerusalem. The method exploits the fact that muons lose energy as they travel through matter, with attenuation depending on the integrated density along their path. By tracking muon trajectories through a multi-layered, scintillator-based detector, we reconstruct angular flux distributions and infer variations in overburden density. This report details initial findings from measurements conducted at a large rock-hewn installation, commonly known as “Jeremiah’s cistern.” A high-resolution LiDAR scan of the interior was combined with muon flux simulations to map structural anomalies. The system successfully identifies variations in ground opacity, demonstrating the viability of muon tomography for archeological imaging in complex environments. This work represents a significant interdisciplinary effort to deepen our understanding of this historical site.

If you think the abstract is technical, try reading the article! But part IV of the latter is pretty accessible.

Again, non-intrusive and non-destructive technologies are the way of the future for archaeology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

What happened to the scapegoat?

YOM KIPPUR IS COMING: (Prof. Rabbi Marty Lockshin, TheTorah.com).
The Yom Kippur ritual included two goats. One was sacrificed to God. What happened to the second one, the so-called scapegoat?
For some PaleoJudaica posts on or involving the Yom Kippur scapegoat, see here, here, here, here, here, here, here, and here.

For posts on the mysterious figure Azazel, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sifting Project volunteer finds Hellenistic-era sling stone

THE TEMPLE MOUNT SIFTING BLOG: FIND AND FINDER OF THE MONTH: ADAM COHEN FOUND A HELLENISTIC LEAD SLING BULLET.
The presence of sling bullets on the Temple Mount suggests military activity on or near the Temple Mount during the Hellenistic period, possibly linked to the Seleucid fortress known as the Acra or later conflicts. The Acra was a thorn in the side of the Hamoneans even after the liberation and purification of the temple. It was only during the battles of Simon the Maccabee who finally managed to overtake the Acra in the year 141 BCE.

Adam Cohen is a student in the sixth grade at the “Tali Gilo” elementary school. He explains that when he first saw the sling bullet he thought it was just a regular stone, but because of its shear heaviness he handed it to his mother to help him inspect. He goes on to say that because of his find, his class is now more interested in archaeology and history. This of course is one of the important aspects of our sifting project, and fills us with tremendous hope and pride.

PaleoJudaica has noted other recoveries of ancient sling stones here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 29, 2025

Video: Ezekiel Papyrus Conference

THE OTTC BLOG: Conference on the Ezekiel Papyrus (Drew Longacre).

This post leads to a YouTube recording of the conference papers. Despite the Spanish front matter, the papers are in English.

For more on the Greek Ezekiel Papyrus (Papyrus 967 or p967) see here and links. The main link in that post is down, but the others are still good.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wiggins, A Reassessment of Asherah (rev ed., Gorgias)

NEW BOOK (EDITION) FROM GORGIAS PRESS:
A REASSESSMENT OF ASHERAH (PAPERBACK)
With Further Considerations of the Goddess

By Steve A. Wiggins

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4983-0
Formats *
Paperback (In Print) ISBN 978-1-4632-4983-0
Publication Status: In Print
Series: Gorgias Ugaritic Studies 2
Publication Date: Jul 31,2025
Interior Color: Black
Trim Size: 6 x 9
Page Count: 391
Languages: English
ISBN: 978-1-4632-4983-0
Price: $69.00 (USD)
Your price: $41.40 (USD)

OVERVIEW

Asherah is one of the most popular goddesses from the ancient world. She appears everywhere from the Bible to novels and comic books. The facts about Asherah, however, are often overlooked. In this edition of Wiggins’ 1993 study of the goddess, the author’s articles and book reviews concerning the goddess have been added to his original book. To date, this monograph contains the only full-length treatment of the Ugaritic material on Asherah in addition to a comprehensive examination of the textual sources from the Hebrew Bible, ancient Mesopotamia, Epigraphic South Arabian and Hittite sources, as well as the intriguing Hebrew inscriptions that perhaps mention the goddess. The original text of the monograph is supplemented by articles that update the ever-expanding bibliography on the goddess and that deal with iconographic representations and Asherah’s supposed associations with trees, snakes, and lions. Gorgias Press is pleased to bring back into print this study on a timely subject.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Syriac lifelong learning.

SYRIAC WATCH: Woman becomes university student at 52 to preserve Syriac language (Hurrieyet Daily News).
Hanım Beğtaş from the southeastern province of Mardin, who had to end her formal education after primary school, has achieved a lifelong dream: Becoming a university student at the age of 52. ...

Her efforts culminated in her admission to the Syriac Language and Literature Department at Mardin Artuklu University.

Well done!

For more on the founding and development of the Syriac program at Mardin Artuklu University in Turkey, see the links collected here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, September 28, 2025

Sabato, The Sages of Yavneh (Magnes, in Hebrew)

NEW BOOK FROM MAGNES PRESS:
The Sages of Yavneh
A Journey into the Origins of Tannaitic Halacha

By: David Sabato

Launch price
$43 $30

More details

Publisher: Magnes Press
Year: 2025
Catalog number : 45-131181
ISBN: 978-965-7854-58-7
Pages: 496
Language: Hebrew
Weight: 950 gr.
Cover: Hardcover

Synopsis

The Sages of Yavneh traces the rebirth of Jewish law and thought in the aftermath of the Great Revolt and the destruction of the Temple. In Yavneh the early Sages laid the foundations for post-Temple Jewish life and created the conceptual framework that continues to shape halachic discourse to this day. Through close analysis of early Tannaitic traditions, the book uncovers the sages’ intellectual world, their diverse approaches, and the deep ideas underlying their disputes. At a decisive historical crossroad, the sages of Yavneh bridged second Temple traditions with the emerging Tannaitic corpus, offering a farsighted response to the crisis of their age and charting a path for the future of Jewish law, Halacha.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, September 27, 2025

Chi-Kin Lei, 1 Peter and Christ's Descent to the Dead in Its Early Christian Reception (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Chi-Kin Lei

1 Peter and Christ's Descent to the Dead in Its Early Christian Reception

2025. 260 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 636

€79.00
including VAT

sewn paper
available
978-3-16-164041-4

Also Available As:
eBook PDF €79.00

Summary

In the Christian Bible, there is a mysterious text in the First Epistle of Peter (1 Peter 3:19) which speaks about »Jesus preaching to the spirits in prison«. Traditionally, this text has served as the major scriptural support for the doctrine of Christ's descent into Hades (the so-called descensus) in Christian theology. Present scholarship, however, has rejected this traditional understanding and tends to detach 1 Peter 3:19 from the descensus. Such a critical judgment, unfortunately, remains insufficiently examined. Indeed, no previous study has specifically focused on how and why 1 Peter 3:19 came to be associated with the descensus in history, nor what bearing the descensus could have on the text of 1 Peter 3:19 itself. Thus, Chi-Kin Lei fills this lacuna by studying 1 Peter's early reception in relation to the descensus, ultimately challenging the current scholarly consensus on this issue.

For more on the history of the Descensus ad Infernos tradition, see here, with a couple of comments on the arguable relationship of the 1 Peter passage to the Enochic literature.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, September 26, 2025

Judaïsme ancien – Ancient Judaism, 12, 2024

NEW JOURNAL VOLUME FROM BREPOLS: Judaïsme ancien – Ancient Judaism, 12, 2024.
Judas le Galiléen : l’homme et sa place dans l’histoire du judaïsme ancien – Judas the Galilean: the Man and His Significance in the History of Ancient Judaism

Pages: 265 p.
Size: 156 x 234 mm
Illustrations: 1 tables b/w.
Language(s): French, English
Publication Year: 2025

€ 87,00 EXCL. VAT
RETAIL PRICE
ISBN: 978-2-503-60839-6
Paperbackv Available

Forthcoming
E-journal
Forthcoming

Follow the link for the Table of Contents.

Looks like I haven't noted this journal before. There's more on it at the About this journal link.

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The Ancient Books Website

THE OTTC BLOG: Johnson and Wagner on Material and Scribal Features of Greek Bookrolls (Drew Longacre).

Notice of a new online database that looks useful. Peter Gurry has additional commentary at the ETC Blog.

The site itself is here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Kowalewska (ed.), Second Temple Period Jewish Ritual Baths at Nesher-Ramla Quarry (Zinman Institute, open access)

THE AWOL BLOG: Second Temple Period Jewish Ritual Baths at Nesher-Ramla Quarry.
Second Temple Period Jewish Ritual Baths at Nesher-Ramla Quarry

A. Melamed

The Zinman Institute of Archaeology, Haifa 2025 A. Kowalewska – Editor

The book is in English, 294 pages, plates in full color, size: 21×28 cm, ISBN978-965-7547-09-0.

There is a downloadable free PDF of the volume. A print version is also for sale.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, September 25, 2025

Brody & Chen, Dura-Europos: Past, Present, Future (Brepols)

BIBLIOGRAPHIA IRANICA: Dura-Europos: Past, Present, Future.

Notice of a New Book: Brody, Lisa & Anne H. Chen (eds.). 2025. Dura-Europos: Past, Present, Future. Turnhout. Brepols.

For many PaleoJudaica posts on and involving the ancient city of Dura-Europos, especially its synagogue and its decorative art, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

An AI-Based Analysis of a Jewish Textual Corpus

MICHAEL L. SATLOW: A Full Citation Network of Jewish Legal Literature.
There are essentially three goals of the project:

1. To develop AI techniques and tools that abstract citations from an enormous and complicated corpus of rabbinic texts that span from antiquity to the modern day. These techniques should also be useful to scholars who similarly want to mine very different corpora to build their own citation networks.
2. To use these extracted citations to construct a network, and then to develop a viewing tool that allows users to navigate (and filter!) this network.
3. To begin the scholarly analysis of this network for new scholarly insights. We are especially interested in using it to trace how knowledge moves through space and time.

Congratulations on the funding from the National Endowment of the Humanities.

Cross-file under Algorithm Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Aramaic in Tasmania?

SYRIAC WATCH: New Tasmanian MP George Razay sings ancient Aramaic prayer in parliament (Pulse Tasmania).
New Independent Bass MP George Razay has broken out into song during his maiden speech to the Tasmanian parliament today.

George Razay recited the Lord’s Prayer in Aramaic, the language spoken by Jesus Christ 2,000 years ago.

[...]

Well it was in Syriac, which is a rather different (Edessan) dialect from Jesus's Galilean Aramaic. But still Aramaic.

There is a video of his recitation.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, September 24, 2025

Redactional mysticisim in Deuteronomy?

PROF. DOV SAMET: The Enigma of YHWH’s Hidden Matters: Mysticism or Redaction? (TheTorah.com).
“The hidden matters belong to YHWH our God,” declares Deuteronomy 29:28, “but with overt matters, it is for us and our children ever to apply all the provisions of this Torah.” This verse stands in isolation, prompting mystical speculation about the nature of the “hidden” and “overt” matters… until we realize that the passage has been redacted, and that the verse has been detached from its original context, which explained its meaning clearly.
Redaction criticism is always fun.

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Those 53 confirmed Bible people again

BIBLE HISTORY DAILY: 53 People in the Bible Confirmed. A web-exclusive supplement to Lawrence Mykytiuk's BAR articles identifying real Hebrew Bible people (Lawrence Mykytiuk).

I have noted this list before, in both its 2104 and 2017 versions. I don't know whether this BHD post has anything new in it or is just a recycle. But in any case, it's good to see the story getting some outside attention here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Rodrigue, Jerome’s Sources in His Translation of the Hebrew Bible (Open Book)

NEW OPEN-ACCESS BOOK FROM OPEN BOOK PUBLISHERS:
Jerome’s Sources in His Translation of the Hebrew Bible
Paul Rodrigue (author)

At the close of the fourth century CE, Jerome of Stridon—renowned Latin scholar, theologian, and priest—undertook the monumental task of translating the Hebrew-Aramaic Bible into Latin. The result of this effort, now known as the Vulgate, has long been regarded as a foundational text of Western Christianity. In this volume, Paul Rodrigue investigates the sources that Jerome may have drawn upon in the process of translation.

Far from being just a rendering of the Hebrew-Aramaic Bible, the Vulgate emerges as a layered and multifaceted translation, shaped not only by the Hebrew-Aramaic text but also by a broad array of additional sources. Through a series of carefully chosen case studies, Rodrigue analyses a number of verses from the Joseph narrative in Genesis, as well as from Daniel and Esther. Each Vulgate passage is meticulously compared with its equivalents in the Hebrew-Aramaic Bible, the Septuagint, the Latin translations of the Septuagint, the Greek versions of Aquila, Symmachus, and Theodotion, and—where applicable—the Targumim and rabbinic writings.

This comparative approach reveals Jerome’s engagement with texts in four languages—Hebrew, Aramaic, Greek, and Latin—and highlights his responses to both Jewish and Christian exegetical traditions. Importantly, the selected translations span Jerome’s career as a translator of the Hebrew-Aramaic Bible: Daniel at its outset (392–393), Genesis mid-career (late 390s), and Esther at its close (404–405). As such, Rodrigue’s analysis offers a chronologically nuanced study of Jerome’s evolving translation method (sensus de sensu), providing invaluable insight for scholars of biblical studies, late antiquity, translation theory, and the transmission of sacred texts.

You can also buy the book in paperback or hardback.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, September 23, 2025

A submerged port at Taposiris Magna

EGYPTIAN ARCHAEOLOGY: Submerged port discovery could lead to Cleopatra’s lost tomb. Archaeologists have discovered a submerged ancient port near the ruins of the Taposiris Magna temple complex west of Alexandria, Egypt (Mark Milligan, Heritage Daily).
In a groundbreaking study led by archaeologist Kathleen Martinez, working in collaboration with RMS Titanic discoverer Bob Ballard and a team of underwater archaeologists, a vast submerged port was discovered offshore from Taposiris Magna at a depth of 12 metres.
It seems like just about everything except Cleopatra's tomb has been found at Taposiris Magna. But perhaps that is coming.

Meanwhile, for notices of the many fascinating discoveries there, start here and follow the links. And for posts on or involving Cleopatra VII (the Cleopatra), who reportedly knew Hebrew and Aramaic, see there and links plus here and links.

HT Archaeologica News. Cross-file under Maritime (Marine, Underwater) Archaeology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another helmet from the Battle of the Aegates

PUNIC WATCH: Extraordinary' Roman helmet from war-ending battle found in the sea off Sicily. Archaeologists recovered the "Montefortino"-style helmet in an underwater excavation in the Aegadian Islands off the coast of Sicily (Kristina Killgrove, Live Science).
The helmet was likely lost in the Battle of the Egadi Islands (also known as the Aegates Islands) in the First Punic War in 241 B.C.

In August 2024, a team of divers from the Society for the Documentation of Submerged Sites discovered the helmet, along with about 30 other metal artifacts, while investigating the area where the ancient battle occurred, according to a translated statement published Sept. 5 by the Sicilian Region, the regional government of Sicily.

Another helmet was recovered from the same site, presumably lost in the same battle, in 2017. And for lots more on the archaeology of the Battle of the Aegates, start here and follow the links.

Crosss file under Marine (Maritime, Underwater) Archaeology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on that upcoming Jesus horror movie

CINEMA MEETS NEW TESTAMENT APOCRYPHA WATCH: Nicholas Cage Plays the Father of Jesus in New Horror Film ‘The Carpenter’s Son.’ Nicolas Cage stars as Joseph in an upcoming horror film inspired by the Infancy Gospel of Thomas, a non-canonical text. The movie reimagines Jesus’ childhood with supernatural and unsettling elements (Milton Quintanilla, Crosswalk).

I have already noted that this film was in the works. But there is now a creepy trailer. It gives the release date, perhaps overly precisely, as "Fall 2025 AD."

For more on the Infancy Gospel of Thomas, see the link above, plus here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 22, 2025

Rosh HaShanah 2025

HAPPY NEW YEAR (ROSH HASHANAH - Jewish New Year 5786) to all those celebrating. The New Year begins tonight at sundown.

Again, pray for peace in the coming year.

Last year's Rosh HaShanah post is here. A related post is here. For biblical background, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Dura-Europos Synagogue paintings are safe

DECORATIVE ART - IN A MUSEUM: After years of war, world’s oldest synagogue paintings seen intact in Damascus. Dispelling fears for their fate, Dura-Europos synagogue wall paintings shown to Jewish visitors including academic Jill Joshowitz and ToI editor David Horovitz at Syria’s national museum (Grace Gilson, JTA via Times of Israel).
JTA — After studying the world’s oldest synagogue paintings for nearly a decade, Jill Joshowitz had accepted that she might never be able to stand before them as they remained locked away in Syria amid its civil war.

Jewish sites and synagogues suffered lootings and bombardment over the course of the war, which followed the emigration of virtually all Syrian Jews. Could the paintings have even survived?

“I spent almost a decade of my life researching and writing about these paintings, and because they were stored in Syria, I never thought that I would really have an opportunity in my lifetime, as a Jewish scholar and researcher, to see these paintings,” said Joshowitz, a historian of Jewish visual culture based in Pittsburgh.

[...]

That's good news!

For many posts on the Dura-Europos synagogue and its decorative art, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On making prophetic scripture relevant in antiquity

PROF. JUDITH H. NEWMAN: Haftarot: How Prophecy Became Liturgy (TheTorah.com).
The precise origins of the practice of reading from the prophets in the synagogue are unknown, but early evidence can be seen in the story of Jesus visiting the synagogue in his hometown on Shabbat and reading from Isaiah (Luke 4:16–19). Yet the process of making prophetic scripture relevant to a contemporary audience began even earlier, as we see in the second-century B.C.E. book of Baruch.
Perhaps Daniel chapter 9 is also relevant here.

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Erdogan says no deal on Siloam Inscription

HEBREW EPIGRAPHY AND POLITICS: Turkey will never return Siloam Inscription to Israel, Erdoğan says. " Defending Jerusalem means defending peace and humanity," said Erdoğan, addressing the Israeli government (bianet English).

No surprise. Background here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, September 21, 2025

Kruger, Miniature Codices in Early Christianity (OUP)

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
Miniature Codices in Early Christianity

Michael J. Kruger

Oxford Early Christian Studies

£84.00

Hardback
Published: 08 July 2025
240 Pages | 9 Illustrations
234x156mm
ISBN: 9780198940395

Also Available As:
E-book

Description

While there has been renewed scholarly interest in paratextual features of early Christian manuscripts, that interest has rarely extended to the size of manuscripts, particularly the format known as the miniature codex. Such neglect is surprising given that this miniature format was a notable part of early Christian textual culture, emerging as early as the second century and visible well into the seventh century and beyond. So established was this format among Christians during this period, that C.H. Roberts once surmised (incorrectly) that, "The miniature codex would seem to be a Christian invention."

Many of these tiny books were elegant, well-crafted, and could contain a surprising number of pages. Currently, we have over 60 such codices, which contain a wide range of Christian literature including New Testament books, patristic and non-canonical writings (e.g., the Didache, Acts of Paul, and apocryphal gospels), and even liturgical-ritual texts. This volume is the first full-length monograph on the phenomenon of the miniature codex, offering a framework for distinguishing miniature codices from other tiny texts (e.g. amulets), exploring their practical and iconic functions, and, perhaps most importantly, assembling a detailed catalogue of all known Christian and Greek miniature codices. This distinctive book format provides an essential window into the textual, literary, and visual culture of early Christianity, shedding fresh light on how and why Christians were considered people of the book.

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