Monday, October 13, 2025

Carthaginians and Romans: Final Events

THE FINAL EVENTS of this year's Festival of the Carthaginians and Romans took place on the last Saturday and Sunday of September.

I should say a few words about the "Festival Camp," which was about a 45-minute walk inland from the Port where the parades originated.

The Camp was a horseshoe-shaped street area with two entrances, one for the Carthaginian street and one for the Roman one. The two streets merged amicably at the base of the horseshoe. The were mostly a big food mall, whose temporary restaurants were appropriately themed for each street. The food was inexpensive and excellent, as it was everywhere we tried in Cartagena. There was also a Roman "village" to one side, with lots of tourist goodies for sale.

Carthage Street:

Rome Street:

On Saturday we visted the aforementioned Castle and made a feathered friend.

After lunch, we took a boat tour around the coast. This is the view of the Port from out in the bay.

We had a late dinner at the Festival Camp on the Carthaginian street. Meanwhile, the third parade, The Grand General Parade of Troops and Legions, had commenced at the Port.

Bless the Cartagenans. There was a Thursday evening parade seeing Hannibal off to the Alps. Then a Friday Victory Parade. The parades were huge, with at least many hundreds of participants, perhap more. Each parade involved a slow walk over something like three miles from the Port to the Camp. There was much drumming, marching, and even fire acrobatics, the whole time. It must have been exhausting. But they were ready and full of energy for the final Saturday night parade. We caught the beginning of its arrival at the Camp as we were heading back to our accommodation.

Sunday had no day festival events, so we made it a day at the beach with lunch. The lovely Cala Cortina beach is a four kilometer taxi ride from the Port.

Sunday evening we had dinner again at the Camp. Then we attended the finale, the Extinguishing of the Sacred Fire, followed by fireworks.

The speeches went on for a bit, so we were pretty sure the sacred flame had already extinguished itself. But it was good ceremony nonetheless.

VIVA LOS CARTHAGENESES Y LOS ROMANOS!
VIVA!!
VIVA LA CARTAGENA!
VIVA!!

In our experience, Cartagena is a beautiful, safe, and friendly city. Highly recommended.

THE END

Previous posts in the series are here, here, here, here, and here.

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Trump and Cyrus?

HISTORY AND POLITICS: Israelis are hailing Trump as Cyrus returned – but who was Cyrus the Great, anyway? (Peter Edwell, The Conversation).
With both parties agreeing to terms, the first stages of a peace plan in Gaza are in motion. US President Donald Trump is credited (especially in Israel and the US) with having played a vital role in this development.

But why have banners appeared in Israel depicting Trump with the caption “Cyrus the Great is alive”?

Who was Cyrus and what is he renowned for?

[...]

This comparison has been around for a while. For many PaleoJudaica posts on Cyrus the Great, start here and follow the links.

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Punic Augustine

BOOK REVIEW: A man of Rome, out of Africa The Bishop of Hippo and his circle brought to full life and colour (Sebastian Milbank, The Critic, October 2025).
The “Africanness” of Augustine is a case made from deep reading and an imaginative instinct for the sources, pointing to the unusual survival of Punic alongside Roman throughout North Africa; and the unique dynamics of the African Church, with its distinctive customs and Donatist schisms. Rather than falling into the trap of treating Roman Africa as a subaltern identity, [author Catherine] Conybeare paints a persuasive portrait of a provincial identity, closely linked to a hyperlocal patria of home town and patronage networks.

Africa, in the context of the book, means the Roman province, which encompassed the former African possessions of its one-time rival city state, the Phoenician colony of Carthage. This included much of modern Tunisia and parts of modern Algeria and Libya. The inhabitants were diverse, including Phoenician, Greek and Roman settlers, but also what we would call an indigenous population of Berbers, who in Augustine’s time spoke the Punic language brought by the Carthaginians. Augustine himself was born to a Roman father and a Berber mother, and he would have spoken Punic as well as Latin.

The book under review is Augustine the African (Blackstone, 2025).

Cross-file under Punic Watch.

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Saturday, October 11, 2025

Belief and Unbelief in the Ancient World

NEW BOOK FROM EERDMANS:
Belief and Unbelief in the Ancient World
Edited by Taylor O. Gray, Ethan R. Johnson and Martina Vercesi

Imprint: Eerdmans

288 Pages, 6.00 × 9.00 in

HARDCOVER
9780802878977
Publication Date: July 31, 2025
$69.99 £54.99

EBOOK
9781467469678
Publication Date: July 31, 2025

Discover what “belief” and “unbelief” meant in the ancient world

Popular portrayals of the ancient world often give the impression that the ancients held uniform views of the gods. Recent scholarship, however, has started to challenge such a reductive characterization. To that end, this volume brings together top scholars from a variety of disciplines to create a more nuanced picture of the diverse spectrum of belief and unbelief in the ancient world.

The contributors to this volume examine belief as it existed throughout the Mediterranean over the span of approximately a thousand years—a broader scope than most comparable studies, which tend to focus on a single period. The book’s breadth is evident not only in its chronology but also in its subject matter. The authors examine religious belief and unbelief in biblical and classical sources, material culture, and iconography, all within the contexts of ancient Jewish, Christian, and Greco-Roman religious culture.

Readers will come away with a better understanding of how diverse ancient belief was, how ancient communities expressed their faith through texts and translation, and how people in antiquity connected art and religion. Expansive and interdisciplinary, this book will be of interest to students and scholars working in classics, biblical studies, ancient Near Eastern studies, and Greek and Roman iconography.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, October 10, 2025

Cartagena: Roman-era archaeology

ROMAN-ERA REMAINS are far more abundant in Cartagena than Phoenicio-Punic remains. My own interests focus on the latter, but I will give some attention to the Roman materials in this post.

The impressive Roman Amphitheatre was built around the turn of the Era. It fell into disuse, was buried under the city, and was forgotten for many centuries. Relocated in the eighteenth century, it was only excavated and restored from the 1980s. It is now attached to a museum.

The "House of Fortune" (Casa de la Fortuna) is a well-off private residence built in the first century BCE and finally abandoned in the late second century CE. It has been excavated and made into a museum.

Its name comes from a welcoming floor inscription that original read Fortuna Pro[pitia], "Favorable Forture."

There was a street entrance. You can see the restored and refurnish triclinium on the right. Straight ahead is the atrium, where the floor inscription is located.

That floor had nice mosaics. Too bad that squatters built a fire over them late in its existence.

I can add the house's latrine to my collection of ancient toilets. The drain of this one seems to have exited into the back garden, which doesn't strike me as optimal.

I have already mentioned the Roman Forum Museum. The Roman Forum appears to have beeen built over the palace of Hasdrubal, the founder of the city. But there is almost (see below) nothing remaining of any Punic-era architecture on the site now.

The museum contained far too many artifacts to do justice to. This display includes Punic and later pottery and lamps and the remains of a small altar.

Parts of impressive floor mosaics of the atrium of the Roman forum survive.

The Forum (first photo) was adjacent to a Sanctuary of Isis (second), which over time became devoted to both Isis and Serapis (the atrium for which is the third). Then, much later, it was repurposed as a glass workshop.

And beyond that was a tavern and an elaborate Roman bath.

Next to the Forum was the ruin of another private residence. This one also had nice floor mosaics, fortunately not subjected to any campfires.

The only surviving Punic-era architecture is the remains of a cistern.

That is just a brief overview of the impressive Roman architecture surviving in Cartagena. It does nothing like justice to the vast collection of artifacts in the museums.

The next post will come back to the festival, introduce its Carthaginian and Roman Camp, and cover the final events.

Previous posts in the series are here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Cults of the Northern Israelite Kingdom and Phoenicia

THE BIBLE AND INTERPRETATION:
The Cults of the Northern Israelite Kingdom and Phoenicia

Are the religious practices of the northern Kingdom of Israel adopted from Phoenician elements or reflected of a broader Canaanite continuity?

See also Ritual and Power in Northern Israel: The Late Bronze and Iron Ages (Zaphon, 2024).

By Erin Hall
Department of Society, Culture, and Languages
Columbus State University
October 2025

This essay has a good overview of what we know about Phoenician religion in the Iron Age II.

Looks like I missed the publication of the book, so cross-file under Phoenician Watch and New Book.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Celebrating Croatian glagolitism

AND THAT'S A GOOD THING: Eleven centuries of Croatian glagolitism (croatiaweek).
ZAGREB, 9 October 2025 (Hina) – This year marks an extraordinary milestone in Croatian history — 1,100 years since the first recorded mention of Croatian Glagolitic heritage.

To commemorate the occasion, a three-day international scientific conference titled “Eleven Centuries of Croatian Glagolitism (925–2025)” has begun at the Institute of Economics in Zagreb.

[...]

For more on the invention of the Glagolitic alphabet, the precursor of the Cyrillic alphabet, by Saints Cyril and Methodius in the ninth century, see here and here and links. In some posts I have stated imprecisely that they invented the Cyrillic alphabet.

In any case, their contribution was important for the preservation of a number of Old Testament pseudepigrapha.

Cross-file under Old Church Slavonic.

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Patricia Maynor Bikai (1943–2025)

BIBLE HISTORY DAILY: Milestones: Patricia Maynor Bikai (1943–2025). Wide-ranging archaeologist who specialized in Petra (Barbara A. Porter).
Archaeologist Patricia Maynor Bikai was involved for more than four decades in field projects in Lebanon, Egypt, Cyprus, and most intensely in Jordan. She moved to Amman in 1991 when her husband Pierre Bikai became the director of the American Center of Research (ACOR). She took on many roles in their 15 years in Amman, including ACOR Associate Director, which allowed her to oversee some of the center’s most important excavation, restoration, and publication projects.

[...]

Requiescat in pace.

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Thursday, October 09, 2025

Cartagena: Phoenician and Punic archaeology and epigraphy

PHOENCIAN AND PUNIC REMNANTS are, alas, rather scarce in Cartagena. There was Phoenician activity there for centuries before the war, but Hasdrubal the Fair founded the city only a decade before its sack by the Romans. And from then on it was a Roman city.

There is, however, a museum for the Punic wall, the wall that failed in the end to protect the city from the Romans. This is the Centre for the interpretation of the Punic Rampart.

In it, you can see the remains of a small section of the Punic casemate wall. The museum estimates that it originally had two floors and was about 10 meters high, about twice the height of the surviving ruin.

Livy tells us that the wall was a big challenge for the Roman ground assault:

Whilst this was going on the Carthaginian general had manned the walls with his regular soldiers, and they were amply supplied with missiles, great heaps of which had been stored in readiness. But neither the men, nor their missiles, nor anything else proved such a sure defence as the walls themselves. Very few of the ladders were long enough to reach to the top of the wall, and the longer the ladders the weaker they were. The consequence was that whilst each man who reached the top was unable to get on to the wall, the others who came up behind him were unable to advance and the ladder was broken by the mere weight of men. Some who were on ladders which stood the strain grew dizzy from the height and fell to the ground. As men and ladders were crashing down in all directions and the spirits and courage of the enemy were rising with their success, the signal was sounded for retiring. This led the besieged to hope that they would not only gain a respite from their hard and wearisome struggle for the time being, but would also be safe for the future, as they believed that the city could not be taken by escalade and storm, whilst the construction of siege works would be a difficult matter and would allow time for succours to be sent. The noise and tumult of this first attempt had hardly subsided when Scipio ordered fresh troops to take the ladders from those who were exhausted and wounded and make a more determined attack upon the city. (26:45, Loeb translation)
An attack by these fresh infantry troops via the lagoon behind the city, wading through the low tide, allowed Scipio to enter it unnoticed and take it from the inside.

I found only one other piece of Punic architecture, that one at the Cartagena Roman Forum, which was reportedly the cleared-off site of Hasdrubal the Fair's palace. But it can wait until the next post. There's also a bit more on the Roman Forum Museum below.

The most promising Phoenician and Punic archaeology came from the underwater excavation of local shipwrecks, well documented and displayed at Cartagena's National Museum of Subaquatic Archaeology at the Port.

I have posted extensively for years on the recovery and restoration of the two seventh-century Phoenician boats, the Mazarrón I and Mazarrón II. (Note the variable spellings Mazzarón/Mazzaron and Mazarrón/Mazarron).

The Mazarrón I was restored at the museum and is now on display. It was a moving moment finally to stand next to it.

The Mazarrón II is currently being restored at the same museum. There has been some debate on whether it will go on display in Cartagena or Murcia. I chatted with one of the museum staff about this and I got the impression it will be Cartagena. But between my meager, rusty Spanish and her middling English, I couldn't quite tell if this was the plan or an aspiration.

There were lots of Phoenician and Punic remains on display too, some from the Mazarrón II and some from the Bajo de la Campana shipwreck, the latter from San Javier (Murcia) and dated to around 600 BCE. These included pottery and lead ingots.

Also some objects of apparently religious signficance for the Astarte cult.

Sadly, it was hard to find any Phoenician or Punic epigraphic remains. The only substantial one was an inscription repeated on some ivory tusks from the Bajo de la Campana shipwreck. The best photo I could get was from the ivory tusk in the foreground.

Close-up:

The inscription reads: "Bod‘ashtart, servant" (bd‘Å¡trt ‘bd / בדעשתרת עבד). I'm not sure how Bod‘ashtart was connected to the object.

The only other possible Punic inscription I encountered was in the Roman Forum Museum, on which more in the next post. The object is labeled as an "Operculum (amphora stopper) with seal" and is dated to the second-to-first century BCE. No one seems to have noticed that it is inscribed. There's just a fragment. If it is in fact Punic, I see three letters: a damaged shin, or possibly tav; a two-barred het; and a damaged but clear ayin (t/Å¡-ḥ-‘ = ש/ת–×—–×¢). That doesn't come out to any word or part of a word that I can identify, but I think that's what it says.

There were other bits and pieces from the shipwreck remains that might have been inscribed, but nothing I was sure about.

In the next post we will move on to the much more abundant post-Punic Roman remains.

Previous posts in the series are here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another review of Fredriksen, Ancient Christianities

BRYN MAYR CLASSICAL REVIEW: Ancient Christianities: the first five hundred years.
Paula Fredriksen, Ancient Christianities: the first five hundred years. Princeton: Princeton University Press, 2024. Pp. 288. ISBN 9780691157696.

Review by
Ellen Muehlberger, University of Michigan. emuehlbe@umich.edu

... Paula Fredriksen has provided teachers with an outstanding tool for classroom use. At once an introduction of the basic events, ideas, and prosopography necessary for survey courses, Ancient Christianities renders for newcomers a field that grows broader and unrulier with each passing decade. At the same time, it offers an elegant, accessible demonstration of the field’s current historical methods.

I noted another review of the book here.

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Where did wine originate?

THE BIBLE AND INTEPRETATION:
Tracing the Origins of Wine in Language and Literature

Ancient literature and linguistics, alongside archaeology and genetics, reveal wine’s origins in the Caucasus and Levant. Myths from Mesopotamia, Israel, and Greece preserve cultural memories of early viticulture, while the shared word for wine across languages shows how the culture spread through contact and trade.

See also Tracing the Origins of Wine in the Ancient Mediterranean (Routledge, 2025).

By Luke Gorton
Senior Lecturer in Classics and Religious Studies
University of New Mexico
October 2025

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Open-access volume on Neo-Babylonian royal inscriptions

THE AWOL BLOG: The Royal Inscriptions of Nabopolassar (625-605 BC) and Nebuchadnezzar II (604-562 BC), Kings of Babylon, Part 1.

By Novotny, Jamie and Weiershäuser, Frauke. Published by Eisenbrauns/Penn State University Press in 2024. Open access. Follow the link for description and access information.

Of potential considerable interest also for biblical studies.

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Wednesday, October 08, 2025

Carthaginians and Romans: the capture of Carthago Nova

THE ROMAN CAPTURE OF CARTHAGO NOVA was the theme for Friday. The day commenced with a morning "naval battle" (i.e., boat race) at the port. The Romans triumphed handily.

The first part of Livy's account of the fall of the city is lost. But he wasn't impressed with the sea assault on the port:

At the same time the ships commenced an attack upon that part of the city which faced the sea. Here, however, there was too much noise and confusion to admit of a regular assault, for what with bringing up the vessels and hauling out the scaling ladders, and clambering ashore as quickly as they could, the men only got in one another's way through their hurry and eagerness. (26.44; 1912) Loeb translation by Rev. Canon Roberts
We missed the formal arrival of the Romans at City Hall Square, but we were there for the great battle for the city on the Batel Slope. Livy was more impressed with the land attack:
At first the lines stood confronting each other in equal strength; but as the successive reinforcements came up they not only turned the enemy to flight, but pressed upon them so closely as they fled in disorder that if the "retire" had not sounded they would in all probability have burst into the city pell-mell with the fugitives. The confusion and terror of the battlefield spread right through the city; many of the pickets fled from their stations panic-struck; the defenders of the walls leaped down the shortest way they could and deserted the fortifications. Scipio had taken his stand on an eminence which they called Mercury's Hill, and from here he became aware that the walls were in many places without defenders. He at once called out the whole force in the camp to the attack, and ordered the scaling ladders to be brought up. Covered by the shields of three powerful young men-for missiles of every description were flying from the battlements-he went up close to the walls, encouraging his men, giving the necessary orders, and, what did most to stimulate their efforts, observing with his own eyes each man's courage or cowardice. So they rushed on, regardless of missiles and wounds, and neither the walls nor the men upon them could prevent them from striving who should be the first to mount. (26.44)
Here's a very abbreviated account of the spectacle:

The two forces clashed.

The Romans scaled the city walls.

And victory was proclaimed.

There was a victory parade that evening, but we were still recovering from the first one, so we gave it a miss.

In the next posts we move on to the Punic, Phoenician, and Roman archaeology of Cartagena. Then we will come back to the concluding days of the festival.

Previous posts in the series are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Resurrection in the DSS?

THE STONE CHAPEL PODCAST: Resurrection in the Scrolls? With Andrew Perrin (David Capes).

This interview preceded Dr. Perrin's lecture on the Dead Sea Scrolls, which is not included. The lecture evidently mainly involved two Qumran texts: 4QPseudo-Ezekiel and the Messianic Apocalypse. Perrin has some thoughts on both in the interview.

I noted the publication of his new book here. Some previous posts on his work are here and links, here, here, here, and here.

For more on the idea of resurrection in Ezekiel 37, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hidden women in Luke's parables?

ANCIENT JEW REVIEW: Hidden No More: Women in the Parables of Luke (Charel Daniël du Toit).

Charel Daniël du Toit. "‘Unhiding’ Female Characters in the Parables of Luke: A Case for an Unhiding Reading" (Ph.D. Diss., Vrije Universiteit Amsterdam, 2025).

An “unhiding reading” asserts that in the ancient Mediterranean context, where gender roles were widely understood and culturally encoded, audiences would have imagined and assumed the presence of women in domestic, economic, and ritual scenes—even when such figures are omitted from the narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A longer trailer for the Jesus horror movie

CINEMA: Must See Trailer for 'The Carpenter's Son' Jesus Story with Nicolas Cage (Alex Billington, Firstshowing.net).

I've already noted a shorter trailer, with links from there. This much longer trailer is super creepy. Newsweek collects a lot of negative responses to it already.

The Infancy Gospel of Thomas is pretty creepy too. (Additional comments on that here, fifth paragraph.) It's hard to evaluate a movie from its trailer, but a good bit of it looks to be based on the Infancy Gospel: the family having to move around because of the boy's reputation, the (presumably clay animated) birds, the boy's ability to revive things (but no grasshoppers in the gospel), a hint of raising the dead, a viper. Joseph seems exasperated with the boy in the gospel, but not tormented.

The trailer doesn't have the boy cursing anyone, a prominent feature of the gospel. It doesn't have frustrated teachers or an episode of the boy in the Temple with teachers. Jesus is not tormented by self-doubt in the gospel; he is frighteningly self-assured. And, most strikingly, there is no scary temptation girl in the gospel.

It looks as though the movie is loosely based on the apocryphal Thomas gospel, but it interprets it very freely and brings in other material. Hard to say more than that with only the trailer. I don't know if I will bother to see it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, October 07, 2025

Review of Zwierlein, Das Bellum Iudaicum des Ambrosius

BRYN MAYR CLASSICAL REVIEW: Das Bellum Iudaicum des Ambrosius.
Otto Zwierlein, Das Bellum Iudaicum des Ambrosius. Untersuchungen zur antiken Literatur und Geschichte, 157. Berlin: De Gruyter, 2024. Pp. xvii, 646. ISBN 9783110585568.

Review by
Carson Bay, Institute for Advanced Study, Princeton, NJ. cbay@ias.edu

... Otto Zwierlein’s substantial monograph resurrects this debate by arguing comprehensively that Ambrose wrote DEH. ...

Overall, Zwierlein’s book is ambitious, packed with useful data, and relatively careful in its scholarship. While taking cues from the history of scholarship, Zwierlein generally draws conclusions from engagement with the ancient texts themselves, which is laudable. Zwierlein’s overarching thesis is quasi-convincing, which I find troubling: as a scholar who has not treated DEH as though Ambrose were (probably) the work’s author, I now find myself needing to return to that question. So also must all scholars now who will study that work. ...

For PaleoJudaica posts on Pseudo-Hegesippus' De excidio Hierosolymita, including posts on the reviewer's work on the subject, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

7Q5 is still not from the Gospel of Mark

VARIANT READINGS: 7Q5 and Appeals to Authority, Part 2: Herbert Hunger (Brent Nongbri).
Carsten Thiede (1952-2004), perhaps the most vocal promoter of O’Callaghan’s interpretation of 7Q5, frequently brought up the name of Herbert Hunger in support of O’Callaghan: “A classical papyrologist like Herbert Hunger, with no vested ‘theological’ interest either for or against the proposed New Testament passage, accepted the nu without the slightest hesitation.”2 This is interesting. Hunger was a scholar with a formidable reputation–What did he actually say in connection to 7Q5?
I noted and commented, with links, on Brent's earlier post on 7Q5 here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Archaeological discoveries in Israel

A BRIEF REVIEW: Unearthing Israel’s past: Archaeological discoveries change our understanding of history. As all these discoveries show, the land’s buried secrets have the power to transform our understanding of history, faith, and the human experience (Joanie Margulies, Jerusalem Post).

You can find PaleoJudaica posts on most of these discoveries in the archives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, October 06, 2025

Sukkot 2025

THE SEVEN-DAY FESTIVAL OF SUKKOT (BOOTHS, TABERNACLES) begins tonight at sundown. Best wishes to all those observing it.

Last year's Sukkot post is here. Additional relevant posts are here, here, here, here here, and here.

For the biblical background to Sukkot, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Carthaginians and Romans: Seeing Hannibal off to the Alps

WE ARRIVED LATE ON DAY FIVE, and so, regrettably, missed the lighting of the fiesta flame (Friday), the founding of the city (Saturday(, the destruction of Sagunto by Hannibal, which initiated the war (Sunday), the wedding of Hannibal and Imilce (Monday), and the ceremony of the Oracle of Tannit (Tuesday). Maybe another year.

We did make it to the Great Roman Circus on Wednesday. It was mostly carnival events, but there were some exceptionally well-choreographed small-scale Roman-Carthaginian combats.

On Thursday we witnessed the arrival of the Carthaginians by boat. The photo is a view of the port from the parapet of the castle (the the 13th-century Castillo de la Concepción). The video is of the troops' arrival.

That evening, Hannibal negotiated terms with the mercenaries.

Then there was the amazing parade through the city, sending Hannibal off to the Alps for his invasion of Italy.

No elephants were in evidence, but we left before the end of the very long parade, so perhaps they brought up the rear.

Background here.

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Late-antique synagogue excavated in the Golan

ANCIENT ARCHITECTURE: Archaeologists unearth 1,500-year-old synagogue below abandoned Syrian village in Golan. A team from the University of Haifa and Kinneret College identifies an ancient wall facing Jerusalem and 150 synagogue items, including a stone engraved with a menorah (Rossella Tercatin, Times of Israel).
For decades, Israeli researchers had surveyed the village, which contains several stones and architectural elements from the synagogue incorporated into its houses. However, the synagogue’s exact location remained a mystery.

“The abandoned Syrian village is built on top of ancient remains,” said Dr. Mechael Osband from the Zinman Institute of Archaeology at the University of Haifa and the Department of Land of Israel Studies at the Kinneret Academic College. “You’d walk into a house and see a pillar in the middle used as a support for the roof, or a Doric capital underneath an archway.”

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On the readers of the lost ark

THE ANCIENT NEAR EAST TODAY: Imagining the Ark of the Covenant, From Exodus to Indiana Jones ( Kevin McGeough).
For two thousand years, there has been a rich interpretive history of the Ark of the Covenant. In my new book Readers of the Lost Ark: Imagining the Ark of the Covenant from Ancient Times to the Present, I explore how different communities have been inspired to think about the Ark and create new meaning for it within different contexts. While there has been a diversity of readings of the Ark, it is its presentation in the Bible that seems to remain central. That presentation is one in which the physical description of the Ark is offered in detail and most biblical interpreters agree, roughly, as to what the Ark looked like.

[...]

I noted the publication of the book here. For a great many PaleoJudaica posts on the Ark of the Covenent, follow the links from there. For posts on the medieval Ethiopian national epic, the Kebra Negast, see here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, October 05, 2025

Ramelli (ed.), Bardaisan on Human Nature, Fate, and Free Will (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Bardaisan on Human Nature, Fate, and Free Will The Book of the Laws of Countries
Edited by Ilaria Ramelli
Introduction by Ilaria Ramelli

2025. 285 pages.
Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia (SAPERE) XLVI

€129.00
including VAT

cloth
available
978-3-16-152121-8

Also Available As:
eBook PDF
€129.00

Summary

This in-depth investigation of Bardaisan of Edessa and the Syriac Book of the Laws of Countries, written by leading experts, explores Bardaisan's arguments on intellect, free will, nature, fate, anthropology, astrology, and eschatology. The introduction by Ilaria L.E. Ramelli examines his school and works, presents the Book as a Platonic dialogue reflecting his thought, and analyses its arguments against »Gnosticism« and Marcionism. Following the edition, translation, and commentary, six essays present new research. The first two focus on Bardaisan's support for apokatastasis, highlight parallels with Origen, and examine their shared Middle Platonic framework. The remaining essays explore the work's historical and cultural context as well as its philosophical and astrological background. The final essay assesses Bardaisan's impact on late antique Christianity.

Cross-file under Syriac Watch.

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Saturday, October 04, 2025

Healey, The Syriac Legal Documents of the 3rd Century CE (Brill)

NEW BOOK FROM BRILL:
The Syriac Legal Documents of the 3rd Century CE

Series: Supplement to Aramaic Studies, Volume: 20

Author: John Francis Healey

This book provides a re-edition and translation of the Syriac legal parchments of the mid 3rd century CE from Upper Mesopotamia, along with extensive commentary. These documents constitute our earliest significant evidence of the Syriac language and script, since only short epigraphs on stone and in mosaics survive otherwise. The texts are reproduced in Syriac script and in transliteration, while plates of the documents and script charts are also included, along with chapters devoted to script and language (in the context of the development of the later Classical Syriac forms) and to law (in the context of the adaptation of Aramaic law to Romanization).

Copyright Year: 2025

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-73066-3
Publication: 25 Aug 2025
EUR €210.00

Hardback
Availability: Published
ISBN: 978-90-04-73065-6
Publication: 28 Aug 2025
EUR €210.00

Cross-file under Syriac Watch.

It looks to me (and please correct me if I am wrong) as though these are (or include) texts from the unprovenanced collection that Roberta Mazza has called the Euphrates Papyri. However, the two Syriac documents are written on parchment. More on them, and a third, also third-century, parchment excavated at Dura-Europos, is here.

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Friday, October 03, 2025

The Festival of the Carthaginians and Romans 2025

I WAS AWAY LAST WEEK, attending the Festival of the Carthaginians and Romans in Cartagena Spain. we arrived several days into the festival, but we were able to attend most of it.

PaleoJudaica has kept track of the festival for many years. It commemorates the founding of the city of Qart-Hadasht as a Carthaginian colony on the southern Spanish coast around 228 BCE, Hannibal Barca's setting off for the Alps from that city in 218 BCE, and the fall of the city to Roman forces led by Publius Cornelius Scipio (later Scipio Africanus) in 210. From then on it was the Roman city called Carthago Nova (New Carthage). The name Cartagena derives from the latter.

All this was in the context of the Second Punic War, which commenced with Hannibal's invasion of Italy from the Alps, led nearly to a Carthaginian victory at the disastrous (for the Romans) Battle of Cannae in Italy, reversed significantly with the fall of New Carthage to the Romans, and ended with the Roman victory at the disastrous (for the Carthaginians) Battle of Zama in North Africa in 202 BCE.

The Second Punic War came between the First and the Third, about which I will not go into detail here. For some posts on the First, see here and links. For one on the Third, see here. For a brief overview, see the link here. And here is a reminder of why PaleoJudaica is interested in this Phoenician, Carthaginian, and Punic stuff.

I brought Livy's History of The War with Hannibal with me to Spain as an invaluable reference.

I will post some accounts of the events of the festival and the archaeology and history of Cartagena next week.

Click on the photos for a larger image.

UPDATE: The rest of the posts in the series:

Carthaginians and Romans: Seeing Hannibal off to the Alps

Carthaginians and Romans: The capture of Carthago Nova

Cartagena: Phoenician and Punic archaeology and epigraphy

Cartagena: Roman-era archaeology

Carthaginians and Romans: Final Events

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DSS coming to the Museum of the Bible

EXHIBITION: Dead Sea Scrolls exhibition marking 75 years since discovery to open at Museum of the Bible (Christian Daily International).
The Washington exhibition will present the scrolls in three rotations to protect the fragile materials. The first, from November 2025 through February 2026, will feature portions of Genesis, Job, Psalms and the War Scroll, among others. Later rotations will highlight texts such as the Great Psalms Scroll, Numbers, Lamentations, Isaiah, Jubilees and the Damascus Document.

Alongside the scrolls, the exhibition will display archaeological finds from across Israel. These include the Magdala Stone, unearthed in 2009 at a first-century synagogue near the Sea of Galilee, and wood fragments of a fishing boat excavated from the lake during a drought in 1986. Scholars believe the vessel resembles boats used in the time of Jesus, providing tangible insight into the world described in the New Testament.

The Magdala Stone and the Sea of Galilee Boat are currently on display at the Dead Sea Scrolls exhibition at the Ronald Presidential Reagan Library. I don't know if there will be any overlap of scrolls in the MOTB exhibition. The IAA tends not to keep them out very long.

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A "powerful Punic-era pottery industry" at Málaga

PUNIC WATCH: Punic workshops uncovered in Málaga produced amphorae used to export fish preserves to Corinth (Guillermo Carvajal, LVB).
The fourth archaeological excavation campaign of the University of Málaga (UMA) at the Cerro del Villar site has yielded first-rate discoveries that reshape the understanding of the productive past of the Bay of Málaga, Spain. The work, carried out throughout the month of September, has made it possible to exhume tangible evidence of a powerful Punic-era pottery industry and to confirm the excellent state of preservation of a Roman fish-salting factory, outlining a sequence of industrial activity that spans more than a millennium.

[...]

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Was Jesus a short guy?

BIBLE HISTORY DAILY: Jesus the Short King. Measuring up Jesus and Zacchaeus in Luke 19 (Nathan Steinmeyer).
Translating a text can be a difficult task under any circumstance. But it is all the harder when the meaning of the original text is ambiguous. Such is the case with Luke 19:3. Although most readers assume the text states that Zacchaeus was too short to see Jesus, the original Greek is less clear. ...
Summarizing a recent JBL article by Isaac Soon.

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Thursday, October 02, 2025

Hebrew Bible job at UC Berkeley

H-NET JOB GUIDE:
University of California Berkeley - Assistant Professor - Hebrew Bible - Department of Middle Eastern Languages and Cultures ...

Position description

The Department of Middle Eastern Languages and Cultures (MELC) at the University of California, Berkeley seeks applications for an Assistant Professor in Hebrew Bible, tenure track, with an expected start date of July 1, 2026.

Applications are welcome from scholars who investigate the Hebrew Bible in its ancient contexts and are engaged in interdisciplinary questions across the humanities and/or social sciences.

The successful applicant will join the MELC faculty who are dedicated to the study of the languages, literature, and material culture of the Middle East, from antiquity to today. Instructional responsibilities include teaching 3-4 courses/year at the graduate and undergraduate levels, including instruction in Biblical Hebrew. They will also be expected to collaborate in overseeing the Hebrew language program, contribute to teaching the department's introductory survey courses, mentor undergraduate students and supervise graduate students, and contribute to the department's diverse and inclusive community through their research, teaching, and/or service. The appointee will have the opportunity to connect with a variety of other campus units such as the Center for Jewish Studies and the Graduate Group in Ancient History and Mediterranean Archaeology.

The department is committed to addressing the family needs of faculty, including dual career couples and single parents. We are also interested in candidates who have had non-traditional career paths or who have taken time off for family reasons, or who have achieved excellence in careers outside academia. For information about potential relocation to Berkeley, or career needs of accompanying partners and spouses, please visit: http://ofew.berkeley.edu/new-faculty

The review date is 31 October 2025. Follow the link for further particulars.

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Yom Kippur reflections by the Sifting Project

THE TEMPLE MOUNT SIFTING PROJECT BLOG: LIKE CLAY – YOM KIPPUR REFLECTIONS FROM THE TEMPLE MOUNT SIFTING PROJECT.
This Yom Kippur, as we reflect on our own shaping, we also honor the hands that formed the sacred and mundane objects of Jerusalem’s past. Jewish prayer books contain many liturgical poems (piyyutim), especially in the holiday services. One well-known example from the Yom Kippur prayers is “×›×™ ×”× ×” כחומר” (Ki Hineh Ka-ḥomer, “Like Clay”). ...

At the Temple Mount Sifting Project, these images take on tangible form. The soil of the Temple Mount has yielded thousands of finds that reflect the very crafts described in the piyyut. Every item uncovered in the sifting also tells of the ancient workmanship that brought it into being – many of them the very arts portrayed in the poem.

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Biblical Studies Carnival 229

ZWINGLIUS REVIVIVUS: The Official September Carnival: Wrath and Judgment Edition (Jim West).

And Phil Long has some commentary here.

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Yom Kippur 2025

YOM KIPPUR, the Day of Atonement, began last nigh at sundown. An easy and healthy fast to all those observing it.

Last year's post on Yom Kippur is here, with links. Biblical etc. background is here and links. Additional Yom Kippur-related posts are here, here, and here.

Pardon the late posting. I thought I had posted yesterday, but there was a glitch.

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Wednesday, October 01, 2025

Longacre on when the Psalter was compiled

THE BIBLE AND INTERPRETATION:
When Was the Psalter Compiled?

In recent research, some scholars have proposed extremely late dates for the final formation of the Hebrew Psalter, even as late as the 1st century CE. By amassing evidence from the manuscript tradition, ancient translations, secondary reception and reuse, as well as book history, I argue that the basic framework of the traditional, five-book Psalter is rather the product of the late Persian period (5th–4th centuries BCE).

See also Scribes and the Psalter: Situating Ancient Psalm Collections in Their Scribal Contexts (Mohr Siebeck, forthcoming in 2026).

By Drew Longacre
Research Fellow
University of Münster
September 2025

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Review of López-Ruiz, Greek mythology: from creation to first humans

BRYN MAYR CLASSICAL REVIEW: Greek mythology: from creation to first humans.

Carolina López-Ruiz, Greek mythology: from creation to first humans. World mythology in theory and everyday life. New York: Oxford University Press, 2025. Pp. 256. ISBN 9780190944803.

Review by
James J. Clauss, University of Washington. jjc@uw.edu

... As such, the project under consideration achieves the goal of the series with considerable success. In fact, so much so that the title of the book somewhat undersells its content and might well have been called something like Creation Myths from the Ancient Mediterranean World (based on a phrase with which the “Conclusion” concludes, p. 216); for López-Ruiz rightly and expertly provides considerable space for parallel stories from the eastern Mediterranean and their far-reaching influence on Greek mythology. ...

The review indicates that the volume also gives plenteous attention to the Book of Genesis and Mesopotamian and Ugaritic mythology.

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William Ross on "Jewish Greek Translations"

WILLIAM A. ROSS: NEW PUBLICATIONS: PART 2.

Highlighting an article entitled “Jewish Greek Translations” in the T&T Clark Handbook of Hellenistic Jewish Literature in Greek, ed. Marieke Dhont, set for release tomorrow, 2 October 2025.

Cross-file under New Book. I noted Ross's New Publications: Part 1 here.

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Tuesday, September 30, 2025

Muon tomography: a first iteration

TECHNOLOGY WATCH: Breaking ground without digging: In first, archaeologists ‘X-ray’ Jerusalem’s hidden layers. Israeli researchers use muon detectors, which detect elementary particles akin to heavy electrons, to reveal subterranean cavities; hope method will be deployed across the world (Rossella Tercatin, Times of Israel).
In a groundbreaking achievement that requires no actual breaking of ground, Israeli researchers have demonstrated the archaeological utility of a technology that acts like an “X-ray” for the Earth, revealing hidden spaces beneath an ancient site in Jerusalem, Tel Aviv University announced Monday.

Combining physics and archaeology, the scientists deployed a detection system based on muons — elementary particles akin to heavy electrons — to scan for underground hollows and cavities in the City of David site, just outside of Jerusalem’s Old City walls in the predominantly Palestinian neighborhood of Silwan.

[...]

The open-access underlying article is published in the Journal of Applied Physics:
First demonstration of underground muon imaging at an archaeological site in ancient Jerusalem
Special Collection: Muography: Discoveries, Innovations, and Applications
Y. Benhammou; E. Etzion Corresponding Author; Y. Gadot; O. Lipschits; G. Mizrachi; Y. Shalev; Y. Silver; A. Weissbein; I. Zolkin
J. Appl. Phys. 138, 084504 (2025) [Volume 138, Issue 8 28 August 2025]
https://doi.org/10.1063/5.0273376

We present a novel underground imaging system that utilizes cosmic-ray muons to explore the subsurface environment at the City of David archeological site in ancient Jerusalem. The method exploits the fact that muons lose energy as they travel through matter, with attenuation depending on the integrated density along their path. By tracking muon trajectories through a multi-layered, scintillator-based detector, we reconstruct angular flux distributions and infer variations in overburden density. This report details initial findings from measurements conducted at a large rock-hewn installation, commonly known as “Jeremiah’s cistern.” A high-resolution LiDAR scan of the interior was combined with muon flux simulations to map structural anomalies. The system successfully identifies variations in ground opacity, demonstrating the viability of muon tomography for archeological imaging in complex environments. This work represents a significant interdisciplinary effort to deepen our understanding of this historical site.

If you think the abstract is technical, try reading the article! But part IV of the latter is pretty accessible.

Again, non-intrusive and non-destructive technologies are the way of the future for archaeology.

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What happened to the scapegoat?

YOM KIPPUR IS COMING: (Prof. Rabbi Marty Lockshin, TheTorah.com).
The Yom Kippur ritual included two goats. One was sacrificed to God. What happened to the second one, the so-called scapegoat?
For some PaleoJudaica posts on or involving the Yom Kippur scapegoat, see here, here, here, here, here, here, here, and here.

For posts on the mysterious figure Azazel, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sifting Project volunteer finds Hellenistic-era sling stone

THE TEMPLE MOUNT SIFTING BLOG: FIND AND FINDER OF THE MONTH: ADAM COHEN FOUND A HELLENISTIC LEAD SLING BULLET.
The presence of sling bullets on the Temple Mount suggests military activity on or near the Temple Mount during the Hellenistic period, possibly linked to the Seleucid fortress known as the Acra or later conflicts. The Acra was a thorn in the side of the Hamoneans even after the liberation and purification of the temple. It was only during the battles of Simon the Maccabee who finally managed to overtake the Acra in the year 141 BCE.

Adam Cohen is a student in the sixth grade at the “Tali Gilo” elementary school. He explains that when he first saw the sling bullet he thought it was just a regular stone, but because of its shear heaviness he handed it to his mother to help him inspect. He goes on to say that because of his find, his class is now more interested in archaeology and history. This of course is one of the important aspects of our sifting project, and fills us with tremendous hope and pride.

PaleoJudaica has noted other recoveries of ancient sling stones here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, September 29, 2025

Video: Ezekiel Papyrus Conference

THE OTTC BLOG: Conference on the Ezekiel Papyrus (Drew Longacre).

This post leads to a YouTube recording of the conference papers. Despite the Spanish front matter, the papers are in English.

For more on the Greek Ezekiel Papyrus (Papyrus 967 or p967) see here and links. The main link in that post is down, but the others are still good.

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Wiggins, A Reassessment of Asherah (rev ed., Gorgias)

NEW BOOK (EDITION) FROM GORGIAS PRESS:
A REASSESSMENT OF ASHERAH (PAPERBACK)
With Further Considerations of the Goddess

By Steve A. Wiggins

Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4983-0
Formats *
Paperback (In Print) ISBN 978-1-4632-4983-0
Publication Status: In Print
Series: Gorgias Ugaritic Studies 2
Publication Date: Jul 31,2025
Interior Color: Black
Trim Size: 6 x 9
Page Count: 391
Languages: English
ISBN: 978-1-4632-4983-0
Price: $69.00 (USD)
Your price: $41.40 (USD)

OVERVIEW

Asherah is one of the most popular goddesses from the ancient world. She appears everywhere from the Bible to novels and comic books. The facts about Asherah, however, are often overlooked. In this edition of Wiggins’ 1993 study of the goddess, the author’s articles and book reviews concerning the goddess have been added to his original book. To date, this monograph contains the only full-length treatment of the Ugaritic material on Asherah in addition to a comprehensive examination of the textual sources from the Hebrew Bible, ancient Mesopotamia, Epigraphic South Arabian and Hittite sources, as well as the intriguing Hebrew inscriptions that perhaps mention the goddess. The original text of the monograph is supplemented by articles that update the ever-expanding bibliography on the goddess and that deal with iconographic representations and Asherah’s supposed associations with trees, snakes, and lions. Gorgias Press is pleased to bring back into print this study on a timely subject.

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Syriac lifelong learning.

SYRIAC WATCH: Woman becomes university student at 52 to preserve Syriac language (Hurrieyet Daily News).
Hanım Beğtaş from the southeastern province of Mardin, who had to end her formal education after primary school, has achieved a lifelong dream: Becoming a university student at the age of 52. ...

Her efforts culminated in her admission to the Syriac Language and Literature Department at Mardin Artuklu University.

Well done!

For more on the founding and development of the Syriac program at Mardin Artuklu University in Turkey, see the links collected here.

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Sunday, September 28, 2025

Sabato, The Sages of Yavneh (Magnes, in Hebrew)

NEW BOOK FROM MAGNES PRESS:
The Sages of Yavneh
A Journey into the Origins of Tannaitic Halacha

By: David Sabato

Launch price
$43 $30

More details

Publisher: Magnes Press
Year: 2025
Catalog number : 45-131181
ISBN: 978-965-7854-58-7
Pages: 496
Language: Hebrew
Weight: 950 gr.
Cover: Hardcover

Synopsis

The Sages of Yavneh traces the rebirth of Jewish law and thought in the aftermath of the Great Revolt and the destruction of the Temple. In Yavneh the early Sages laid the foundations for post-Temple Jewish life and created the conceptual framework that continues to shape halachic discourse to this day. Through close analysis of early Tannaitic traditions, the book uncovers the sages’ intellectual world, their diverse approaches, and the deep ideas underlying their disputes. At a decisive historical crossroad, the sages of Yavneh bridged second Temple traditions with the emerging Tannaitic corpus, offering a farsighted response to the crisis of their age and charting a path for the future of Jewish law, Halacha.

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