Sunday, March 11, 2018

Reading from Calderon, A Bride for One Night

PODCAST FOR PURIM: “A Bride for One Night”: A Talmudic Tale by Ruth Calderon (TLV 1).
In honor of the Purim custom of reading the Book of Esther, this episode features an excerpt from Ruth Calderon’s short story “A Bride for One Night”. It is the title story in her collection of Talmudic tales, published in Ilana Kushan’s English translation in 2014. Calderon has a doctorate in Talmud from Hebrew University and was elected to the Israeli Knesset in January 2013. She is founder and former director of Elul Beit Midrash in Jerusalem and founder and chair of Alma: Home for Hebrew Culture in Tel Aviv.
More on MK Calderon and her book is here and links. Cross-file under Talmud Watch.

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Saturday, March 10, 2018

On Weitzman, The Origin of the Jews

REVIEW AND INTERVIEW: To dig up genesis of the Jewish people, a scholar goes back to the sources. National Jewish Book Award winner Steven Weitzman's 'The Origin of the Jews' is an odyssey into a nation's most basic need: To understand where it comes from (Amanda Borschel-Dan, Times of Israel).
It was time to get to the root of the matter. Faced with conflicting narratives and dueling creation stories for the Jewish people, Prof. Steven Weitzman began an academic odyssey, going back to beyond the start of the Bible, to explore the Jews’ actual genesis.

The twists and turns found in Weitzman’s “The Origin of the Jews: The Quest for Roots in a Rootless Age” at once entertainingly educate — and shake up centuries of charged beliefs and scholarship.

With dense, informative chapters, Weitzman takes a multi-disciplinary approach in his quest, delving into genealogy, linguistics, archaeology, psychology, sociology and genetics. In eight chapters, he deftly gives a wide-ranging overview of both traditional and irreverent thinking on the origins of the Jews.

[...]
The article also includes a long interview with Professor Weitzman. And this is worth noting and worth congratulations:
The synthesis of academia and the personal has proven successful: On March 6, Weitzman, the University of Pennsylvania’s director of the Herbert D. Katz Center for Advanced Judaic Studies, was honored by the Jewish Book Council as its winner in the category of Jewish Education and Identity.
This is not the first award the book has received. Background here and links.

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Language enrollments drop in USA

THE DOWNWARD SLIDE CONTINUES: Foreign Language Enrollments Drop Sharply. From 2013 to 2016, enrollments fell 9.2 percent. Declines include Spanish, still the most commonly taught language (Scott Jaschik, Inside Higher Ed). Ancient Greek and biblical Hebrew have now slipped behind Korean. Latin is the only ancient language still in the top ten (9th place).

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Frey et al. (eds.), Dualismus, Dämonologie und diabolische Figuren (forthcoming)

FORTHCOMING BOOK FROM MOHR SIEBECK: Dualismus, Dämonologie und diabolische Figuren. Religionshistorische Beobachtungen und theologische Reflexionen. Hrsg. v. Jörg Frey u. Enno Edzard Popkes unter Mitarb. v. Stefanie Christine Hertel-Holst. 2018. Ca. 530 Seiten. Wissenschaftliche Untersuchungen zum Neuen Testament 2. ca. 90,00. ISBN 978-3-16-155811-5.
[Dualism, Demonology and Devilish Figures. Observations from the History of Religion and Theological Reflections.]
2018. Approx. 530 pages.
forthcoming in May

Published in German.
Dualistic worldviews and demonic or devilish figures make frequent and varied appearances in both early Jewish and early Christian texts. By setting out the background and charting the development of these notions in Second Temple Judaism, this volume explains New Testament traditions within early Jewish contexts, focusing on issues of the origins of evil and its eschatological removal, the role of eschatological opponents and the function of demons. Textually, the Dead Sea Scrolls and other Second Temple texts are highlighted alongside the Jesus tradition. Four concluding contributions reflect the place of demonological ideas in present theological thought and problems of handling them in church practice.

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Schiffman on what the DSS say

BIBLE HISTORY DAILY: Lawrence H. Schiffman on the Dead Sea Scrolls’ History. What do the Dead Sea Scrolls say? (Robin Ngo). As usual, the actual article by Professor Schiffman is behind the subscription wall. But this essay does give you a taste of it.

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Friday, March 09, 2018

Special Report on the Ain Dara Temple

BIBLE HISTORY DAILY: Special Report: Current Status of the Tell Ain Dara Temple. ASOR Cultural Heritage Initiatives (Michael D. Danti, Darren P. Ashby, Marina Gabriel, and Susan Penacho).
ASOR CHI geospatial analysis indicates that an explosion damaged the Ain Dara temple in northwest Syria on or before January 22, 2018. The Ain Dara temple is the best-preserved example of Syro-Hittite religious architecture from the late second and early first millennia BCE. It is elaborately decorated with basalt sculpture and reliefs. Larger-than-life human footprints carved into the temple’s stone thresholds are unique to the building. It is also considered to be a close parallel to the contemporary Temple of Solomon, which is known from descriptions in the Old Testament.

[...]
Background on the Ain Dara Temple is here and, sadly, here.

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Reed on forgotten Jewish History

LECTURE SERIES AT BERKELEY: Series on forgotten Jewish history coming to Magnes (The Jewish News of Northern California)
How texts can be lost, found, mistranslated, abandoned and put aside — thus changing the course of history — is a topic professor Annette Yoshiko Reed will tackle at the upcoming 2018 Taubman Lectures at the Magnes Collection of Jewish Art and Life in Berkeley.

The program is titled “Forgetting: The Jewish Past between Rupture and Renewal,” and the three lectures are slated to take place in a four-night period starting Monday, March 12.

[...]
This history has been forgotten by some, but not by PaleoJudaica readers. This sounds like an excellent series and if you are in the Berkeley area, be sure to attend.

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New Year in Nisan

FESTIVAL: The First of Nisan, the Forgotten Jewish New Year (Joel S. Davidi Weisberger, Jewish Link of New Jersey). It does look as though a spring New Year was once a thing in ancient Israel. But I didn't known about the Seder Al-Tawhid rite. Some somewhat related posts (on the Akitu, the Babylonian spring New Year festival) are here and links.

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Syriac Christians in the US and Mexico

MODERN ARAMAIC WATCH: If Trends Hold, There May Be More Syriac Christians in US and Mexico Than in Iraq. Trends generally don't hold, and I hope conditions in Iraq improve. But meanwhile, I'm glad they're somewhere.

On improving trends in Iraq, see Friar trains Iraqis to preserve 'treasures' rescued from IS (Sammy Ketz, AFP). Background here and links.

On Aramaic-speaking Christians in New Jersey, see Talkin' Aramaic in New Jersey: The Strength of an Ancient Faith. How cool would it be to walk into a church filled with worshipers all speaking the same language that Jesus and His apostles spoke? Take a drive up the New Jersey Turnpike to find out! (Eric Metaxas and Roberto Rivera, The Christian Post). And some related posts are here and here and links.

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Thursday, March 08, 2018

The history of BAR

BIBLE HISTORY DAILY: Raising the BAR. The history of the Biblical Archaeology Society (Susan Laden). Excerpt:
The article on the incised handle was eventually published in the Israel Exploration Journal. Hershel also wrote a short guidebook on the City of David. Most important, he developed the idea for contributing a column on Biblical archaeology to a magazine in the U.S. The column was to be his reason for returning to Jerusalem and maintaining a relationship with the archaeological community there.

The column proposal was rejected. Never one to take rejection, Hershel morphed his archaeology column concept into an archaeological newsletter, and then into an archaeology magazine, before pen ever hit paper. Hershel had originally planned to call his publication Biblical Archaeology Newsletter. But one evening in the living room of scholars Carol and Eric Meyers, Carol objected to the negative acronym—BAN—created by Biblical Archaeology Newsletter. She countered that because Hershel was a lawyer, there was obviously only one choice for the title—Biblical Archaeology Review, or BAR. Just like that, a magazine was born!

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Paul, boxing, and Vindolanda

THE HOLY LAND PHOTOS' BLOG: Beating the Air — 1 Corinthians 9:26 (Carl Rasmussen). On the background of Paul's use of martial imagery.

This is a good excuse to flag the recent discovery of a pair of ancient Roman boxing gloves at Vindolanda: Roman boxing gloves unearthed by Vindolanda dig (BBC).

A great many Roman-era documentary texts in Latin have been excavated at Vindolanda, the site of an ancient Roman fort in northern England. I have mentioned Vindolanda from time to time and visited it back in 2006. In July of this year I'm planning to visit it again. I'll post on that in due course.

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144th Biblical Studies Carnival

THE PURSUING VERITAS BLOG: February 2018 Biblical Studies Carnival (Jacob J. Prahlow). And congratulations to the Biblical Studies Carnival on its twelfth anniversary!

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The Denver DSS exhibition is coming very soon

REMINDER: "Dead Sea Scrolls" Coming To Denver.
DENVER, March 5, 2018 /PRNewswire-USNewswire/ -- "Dead Sea Scrolls," the exhibition that has captivated millions around the world, will open at the Denver Museum of Nature & Science on March 16. The presenting sponsor is the Sturm Family Foundation, with major support from Henry and Lorie Gordon, and GHP Investment Advisors.

The regional premiere of this exhibition is a once-in-a-lifetime opportunity to see authentic Dead Sea Scrolls, ancient manuscripts that include the oldest known biblical documents dating back over 2,000 years. Ten scrolls will be displayed when the exhibition opens. Due to strict preservation requirements, 10 different scrolls will arrive halfway through the run to replace the 10 initial scrolls. This will make it possible to see a total of 20 scrolls while the exhibition is in Denver. Each rotation includes a scroll that has never before been on public display.

[...]
Background here and links.

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Wednesday, March 07, 2018

Looters of Horbat Mishkena sentenced

CONSEQUENCES: Antiquities robbers sentenced to jail for destroying 2,000-year-old graves. In light of irrevocable damage to Second Temple Jewish settlement, Israel Antiquities Authority hopes prison terms will prove a deterrent (Amanda Borschel-Dan, Times of Israel).
Three antiquities robbers were sentenced to four to nine months’ jail time by the Nazareth Magistrate’s Court last week for destroying 2,000-year-old burial caves in an ancient village located in the Lower Galilee between Tzippori and Tiberias.

On March 14, 2017, three adults and two minors were discovered using a backhoe to dig into graves at Horbat Mishkena, a ruined Jewish settlement that dates from 1st-6th century CE, in search of potentially valuable burial objects.

[...]
I noted the report of the apprehensions in this incident here. Horbat Mishkena (Horvat Mishkena) has not had an easy time of it. There were also looting apprehensions there in January 2017 and in December 2016. I hope these prison terms etc. do deter further looting.

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The women, their mirrors, and the Tent of Meeting

DR. RACHEL ADELMAN: A Copper Laver Made from Women’s Mirrors (TheTorah.com).
Who were these women and what were these mirrors used for? Reconstructing the narrative: the historical-critical method vs. midrash.
There have been lots of explanations from antiquity to the modern era.

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Preliminary report on the Megiddo Prison excavation

LARRY HURTADO: The Megiddo Mosaics and “Prayer Hall”: The Preliminary Report. The link to the report posted at Academia.edu is here.

Background here and links.

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Coffee makes everything better

THE ETC BLOG: Coffee and Origen’s Hexapla at Southeastern (John Meade). Some recent posts on Dr. Meade's work on the Hexapla are here and links. If you happen to be in this part of North Carolina on 22 March, his lecture would be worth attending.

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Tuesday, March 06, 2018

Review of van Bladel, From Sasanian Mandaeans to Ṣābians of the Marshes

ANCIENT JEW REVIEW: Book Note | From Sasanian Mandaeans to Ṣābians of the Marshes (Jae H. Han).
In his recent book From Sasanian Mandaeans to Ṣābians of the Marshes, Kevin T. van Bladel reopens old questions on the origins of Mandaeans and, armed with his characteristic erudition, fixes the topic on more secure historical and social footings. He has three major arguments: 1) the Mandaeans emerged as a distinct community in fifth-century Sasanian Persia not in the third century, as is widely assumed; 2) Mandaeans not only absorbed earlier teachings and texts from an earlier group called the Nazoreans, but they also distinguished themselves from a rival “sister” community called the Kentaeans; 3) The Sasanian emperors had a habit of pillaging pagan temples, which led to their decline and the emergence of Mandaeans, Kentaeans, and other types of “Syro-Mesopotamian” groups. Methodologically, van Bladel breaks with other scholars of Mandaeism by moving away from a “comparative religions” approach that approaches the emergence of Mandaeism through other “Syro-Mesopotamian” religions in favor of a historical approach that tracks the development of Mandaeism “with respect to larger social contexts situated in specific times” (4). Van Bladel thus works from within the Mandaean tradition and with a careful eye to external references to uniquely Mandaean ideas in order to tease out a reliable historical scaffolding for the emergence of Mandaeism.

[...]
I noted the publication of the book here in 2016.

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Newsweek on Taylor, What Did Jesus Look LIke?

BOOK REVIEW: WHAT DID JESUS LOOK LIKE? POPULAR IMAGES OF WHITE SAVIOR ARE WRONG, NEW BOOK CLAIMS (Melissa Matthews, Newsweek).

Background here and links.

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De Gruyter and Gorgias collaborate

PUBLISHING NEWS: De Gruyter and Gorgias Press enter partnership.
Gorgias Press and De Gruyter have formed an editorial and commercial partnership for Gorgias Press titles. Through this agreement, eBook versions of all Gorgias Press titles will be available on degruyter.com.

Gorgias Press has published over 3,000 titles in history, language and religious studies, with specific areas of expertise in the Ancient Near East, Arabic and Islamic Studies, Archaeology, Biblical Studies, Classics, Early Christianity, Jewish Studies, Linguistics, and Syriac. Gorgias Press is based in Piscataway, NJ, USA.

[...]
Congratulations to Gorgias and De Gruyter on what I trust will be a fruitful collaboration. Cross-file under Syriac Watch.

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Monday, March 05, 2018

Latest on the Sarajevo Haggadah

THE SARAJEVO HAGGADAH is now on permanent display in the National Museum of Bosnia: An ancient holy book symbolizes the fate of Sarajevo's Jews (AFP).

The Sarajevo Haggadah is a 14th century manuscript with a long and variegated history. It survived the Bosnian war in the 1990s. In 1992 it was rescued by a Muslim librarian named Enver Imamovic. He and some police officers recovered it from the museum, under gunfire and at great personal risk. You can read that story here. The Haggadah became well know, not least due to a 2007 historical novel by Geraldine Brooks, The People of the Book.

Much additional background is here and here and links.

The National Museum of Bosnia was closed for a while due to lack of funding. I'm glad to hear it's open again and that this precious manuscript is on display.

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Goliath's skeleton? No.

SNOPES: Is This 'Goliath Skeleton' Real? Some of the images in a collage purporting to show the discovery of a "Goliath skeleton" date back to a 1993 tabloid article. I've seen such images over the years and have posted on them occasionally. (See the links here and the "not so much" link here.) Snopes gives a detailed account of the origins of one group of images which has been circulating lately.

I know of no credible reports of the excavation of skeletons of giants. Big guys maybe, but no giants.

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Hurtado on the Megiddo Prison mosaics

LARRY HURTADO: The Megiddo Mosaics . . . Again? He is skeptical that the much publicized mosaic that refers to Jesus as God is as early as the third century.

Background here and links

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Latest on the THEOT Project (Ethiopic manuscripts)

ETHIOPIC WATCH: Garry Jost Presents at International Conferences. Dr. Garry Jost presented at the International Society of Biblical Literature Meeting in Berlin, Germany, and in Boston at the Annual Meetings of the Society of Biblical Literature and the American Academy of Religion in 2017 (Marylhurst University).
Dr. Jost’s research is part of the Textual History of the Ethiopic Old Testament (THEOT) project comprised of colleagues in North America, Africa and Europe. This project analyzes manuscripts written in Ge`ez, which is the ancient language of Ethiopia and the liturgical language of the Ethiopian Orthodox Church. The manuscripts date from the 14th through 20th centuries.
Background on the THEOT Project is here and links.

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Sunday, March 04, 2018

The Megiddo Prison site is becoming an archaeological park

THIS HAS BEEN IN THE WORKS FOR A LONG TIME: A Jew, an Early Christian and a Roman Meet in Archaeological Park to Be Built on Evacuated Prison. ‘God Jesus Christ’ mosaic, ancient Jewish-Samaritan village of Othnay and Roman command center in Galilee park replacing Megiddo Prison; inmates to move to huge new facility (Ruth Schuster, Haaretz).
A prison built by the British on an archaeological site in northern Israel in the 1940s is finally going to be evacuated. The walls and barbed wire of Megiddo Prison will be replaced with an archaeological park featuring one of the earliest-known houses of Christian worship, which was found in the ancient Jewish village of Kefar Othnay (a.k.a. Kfar Otnai), as well as the remains of a vast Roman army base across the Qeni river, Megiddo Regional Council announced this week.

The new park will also encompass seven Ottoman-era flour mills built along a stream, the council says.

[...]
Background here and links.

UPDATE (5 March): Bad background link now fixed. Sorry about that. For a note of skepticism about the early date of the above-mentioned mosaic, see here.

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How many times did the rooster crow?

THE ETC BLOG: A Rooster Crowing Once and Twice - Mark 14 (Dirk Jongkind). Some years ago I went through the variants in this story. I remember concluding that the most likely original text of Mark was one in which Jesus predicted that Peter would deny him three times before the rooster crowed twice. But then Mark only mentioned one crowing after Peter's third denial. There's no particular reason why it couldn't have happened that way, and technically Jesus' prediction would have been correct. But the mention of "twice" was a messy loose end.

This was unsatisfactory to Matthew and Luke, who both omitted the reference to "twice." That left Jesus predicting that Peter would betray him three times before the rooster crowed. Peter did so and then the rooster crowed. This is a tidy story.

Some of the scribes who copied Mark also found Mark's story to be messy. They tidied it up either by omitting any mention of a second crowing (Matthew's and Luke's solution) or else by expanding with a reference to a first and second crowing in the event. The latter solution is implausible, because we are supposed to believe that the rooster crowed just after Peter denied Jesus the first time, Peter didn't notice and he went on to deny Jesus twice more, then the rooster crowed a second time. Only then did Peter remember Jesus' prediction. This is psychologically unlikely. But it at least removes the original loose end of "twice" in Jesus' prediction.

As the text of Mark continued to be copied, other scribes corrected it back and fourth, making the manuscript tradition a bit messy again.

I don't know if my reconstruction is correct. But it is tidy.

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New series of Arabic biblical and apocryphal texts

GORGIAS PRESS: BIBLICAL AND APOCRYPHAL CHRISTIAN ARABIC TEXTS SERIES.
Gorgias Press is delighted to launch its latest series: Biblical and Apocryphal Christian Arabic Texts (BACA). The series brings to the scholarly world reliable editions of unpublished texts based on a single manuscript. The series will prooduce edited volumes on Biblical and Apocryphal literature of the various Christian-Arabic ecclesiastical traditions, preceded by substantial introductory studies covering the socio-historical, theological, literary and linguistic aspects connected to the texts. Ultimately, this series seeks to present a varied and comprehensive map of texts that represent the rich and vast field of biblical and apocryphal literature in one of the Christian languages, Arabic.
This looks like a promising series. The forthcoming biblical volumes include the Book of Ezekiel and the Book of Isaiah. Old Testament pseudepigrapha include the History of Adam and Eve and the History of Joseph, son of Jacob.

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Review of Imhausen and Pommerening (eds.), Translating Writings of Early Scholars in the Ancient Near East ...

BRYN MAYR CLASSICAL REVIEW: Annette Imhausen, Tanja Pommerening (ed.), Translating Writings of Early Scholars in the Ancient Near East, Egypt, Greece and Rome: Methodological Aspects with Examples. Beiträge zur Altertumskunde, 344​. Berlin; Boston: De Gruyter, 2016. Pp. x, 611. ISBN 9783110447040. $168.00. Reviewed by Jan P. Stronk, Universiteit van Amsterdam (j.p.stronk@uva.nl).
In summary, Imhausen and Pommerening and the other contributing authors (in collaboration with the series-editors and De Gruyter, I presume) have created a book that deserves to be on the desk of anyone working in the field of translating ancient texts—not merely texts on astronomy/astrology, arithmetic, or medicine.

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Saturday, March 03, 2018

Review of Rediscovering the Apocryphal Continent

CENTER FOR ANCIENT CHRISTIAN STUDIES BLOG: BOOK REVIEW: REDISCOVERING THE APOCRYPHAL CONTINENT: NEW PERSPECTIVES ON EARLY CHRISTIAN AND LATE ANTIQUE APOCRYPHAL TEXTS AND TRADITIONS (Shawn Wilhite).
In 2004 and 2006, three conferences were held in Groningen, Edinburgh, and Ottawa. Both Groningen and Edinburgh were part of the SBL International Meetings; whereas the meeting in Ottawa was a funded event. Rediscovering the Apocryphal Continent is the product of such meetings. Editors, Pierluigi Piovanelli and Tony Burke, helpfully gathered and edited such ad hoc papers from these gatherings to highlight methodological and literary studies on Christian Apocrypha (hereafter CA). Seasoned and nascent scholars convened to present a host of papers—of which, Rediscovering the Apocryphal Continent is a by-product.

[...]
I noted the publication of the book here. As I mentioned there, I have an article in it.

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Review of new Mary Magdalene film

CINEMA: 'Mary Magdalene': Review. Rooney Mara plays a rehabilitated Mary Magdalene opposite Joaquin Phoenix as Jesus (FIONNUALA HALLIGAN, Screen Daily). Excerpt:
On viewing this clearly well-intentioned, attractive, wistful-to-the-point-of-inertia film, it’s easy enough to see why Mary Magdalene has languished: if it’s not exactly a hot-ticket for the Catholic faithful, neither is it something the arthouse might yearn to see. And if the casting of Joaquin Phoenix as Jesus seems odd, well, it is odd and hard to move past the casting as a glassy-eyed Phoenix looks to the heavens for inspiration, delivering sermons in his unmistakable American-accented voice. Rooney Mara - the palest fisherwoman the Middle East is ever likely to see - puts her all into playing Mary Magdalene as a drippy doe-eyed empath, awarded a stock-issue back-story in which her desire not to marry puts her at odds with her loving but uncomprehending family.

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Report on the Beit She'arim excavation

THE ANCIENT NEAR EAST TODAY: The New Excavations of Beth She’arim (Adi Erlich).
The origin and decline of the Jewish Galilee is the subject of considerable debate. Some scholars see a period of decline in the mid-4th century CE (whether the 351 Gallus revolt or the 363 earthquake), while others maintain there was no crisis and that it continued to flourish throughout the Byzantine period. The story emerging at Beth She’arim offers a middle way; the settlement recovered for a short time, but no longer flourished after the mid-5th century, and probably was small and insignificant in the Late Byzantine period. The cemetery was probably still in use, but the town no longer existed.

But Beth She’arim also stands out in the Jewish Galilee with its large public buildings decorated with marble slabs and well-planned town, atypical for Galilean towns. The large gate we have discovered, probably the town’s main gate, is also unique in Roman Galilee, attesting to the high status of Beth She’arim. Other features are unique to Beth She’arim, such as the double cisterns and large reservoirs. The special place of Beth She’arim as a living Jewish town, the home of Rabbi Judah and the Sanhedrin, is now coming into better focus.
For past PaleoJudaica posts on Beit She'arim (Beith Shearim) see here and links.

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Pleins with Homrighausen, Biblical Hebrew Vocabulary by Conceptual Categories

RELIGION PROF: Biblical Hebrew Vocabulary by Conceptual Categories (James McGrath). Looks useful.

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Friday, March 02, 2018

Women scholars etc. - Jewish-Christian-Islamic Origins

NEW AT 4 ENOCH (THE ENOCH SEMINAR'S ONLINE ENCYCLOPEDIA): Category:Women Jewish-Christian-Islamic Origins -> Women.
The page: Women, includes (in chronological order) biographical information about Women Scholars, Authors, & Artists who have contributed to the study of Jewish, Christian, and Islamic Origins, from the mid-15th century to the present. It also provides access to scholarly and fictional works authored by Women, by the time and by the language of their composition.

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What happened at Pentecost?

BIBLE HISTORY DAILY: Speaking in Tongues in the Bible. What happened at Pentecost? (Megan Sauter). This essay is an introduction to Ben Witherington's 2015 BAR article, "Speaking in the Tongues of Men or Angels?" The article itself is behind the subscription wall.

Also, here's a PaleoJudaica post from some years ago which also deals with the speaking in tongues at Pentecost.

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Should Moses have shattered those tablets?

RABBI UZI WEINGARTEN: Moses Shatters the Tablets – in Anger (TheTorah.com).
The Talmud famously has God congratulating Moses for shattering the Tablets. A midrash, quoting the verse, “Anger resides in the bosom of fools” (Ecclesiastes 7:9), criticizes Moses. Tosafot take this a step further and suggests Moses had a better option.

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Purim in the Thedosian Code

SOCIETY FOR CLASSICAL STUDIES: Blog: The Jewish Holiday of Purim in the Late Roman Empire (Catherine Bonesho).
In her monthly column, Catherine Bonesho will feature discussions of Greco-Roman age Judaism, the Roman Near East, as well as the American Academy in Rome. For her first monthly column, she explores the Roman context for the Jewish holiday of Purim.

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Thursday, March 01, 2018

John William Wevers LXX Prize 2018

COMPETITION: The John William Wevers Prize in Septuagint Studies (IOSCS).
The International Organization for Septuagint and Cognate Studies (IOSCS) offers an annual prize of $350 to be awarded to an outstanding paper in the field of Septuagint studies. The prize has been named in memory of John William Wevers to honor his many contributions to Septuagint studies.
Follow the link for further particulars. The submission deadline is 15 August 2018.

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Conference on transmission of Oral Law at Bar Ilan

COMING SOON: Bar-Ilan University Talmud Conference - "Transitions": Exploring Transmission of the Oral Law from the Tannaitic Period to the Present (H-Judaic).

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Trump and Cyrus - the coin

NUMISMATICS? Israeli group mints Trump coin to honor Jerusalem recognition. Mikdash Educational Center creates 1,000 coins with US president's image alongside King Cyrus, in move likely to rile Iranians (AP/Times of Israel). Probably not only them.

Note that this is an AP story. It is also running in Newsweek and it has been around for a while. It isn't a Purim joke.

Various people have compared President Trump to Cyrus the Great at one time or another (cf., e.g., here). I haven't noted any of those stories in past posts, but I did link to a reference to Cyrus by the White House last year. See the links at that post for some reservations about invoking Cyrus in modern political contexts.

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Reviewlet of Gallagher and Meade, The Biblical Canon Lists

LARRY HURTADO: Biblical Canon Lists: A New Book. I noted the publication of the book last year here. And, by the way, it's not too late to win a free copy of the book.

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Wednesday, February 28, 2018

Did Purim come from an Assyrian calendrical ritual?

MORE SERIOUSLY FOR PURIM: On the Origins of Purim and Its Assyrian Name (Dr. Amitai Baruchi-Unna, The Torah.com).
In the book of Esther, the name for the holiday Purim derives from Haman’s pūr (פּוּר, “lot”) to determine what day to attack the Jews. The name Purim predates the story of Haman’s lot, and may originate in a forgotten Assyrian calendrical celebration, when the new year was named with a pūru.
Could be.

And least serious of all, TheTorah.com also provides this for Purim.

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Newly deciphered Esther scroll from Qumran! (Purim edition)

DR. RABBI ASHER TOV-LEV Newly Deciphered Qumran Scroll Revealed to Be Megillat Esther (TheTorah.com).
The discovery upends decades of research addressing the question of why the Book of Esther is missing from Qumran.
I remember Professor Frank Moore Cross once commenting that there were so many Qumran fragments that consisted of just one letter, you could reconstruct any text you wanted from them.

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Purim 2018

HAPPY PURIM to all those celebrating! The festival begins tonight at sundown.

Last year's Purim post is here, with links. Posts on Purim since then are here, here, here, and here, plus more today.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Another review of Pachoumi, The Concepts of the Divine in the Greek Magical Papyri

BRYN MAYR CLASSICAL REVIEW: Eleni Pachoumi, The Concepts of the Divine in the Greek Magical Papyri. Studien und Texte zu Antike und Christentum, 102. Tübingen​: Mohr Siebeck, 2017. Pp. xvi, 258. ISBN 9783161540189. €79.00 (pb).Reviewed by Radcliffe G. Edmonds III, Bryn Mawr College (redmonds@brynmawr.edu).
Pachoumi’s study of The Concepts of the Divine in the Greek Magical Papyri adds to the growing number of recent works that probe in detail the fascinating and mysterious collection of papyrus texts from Roman Egypt known (somewhat misleadingly) as the Greek Magical Papyri.1 Building upon a number of articles she has published in the last few years, Pachoumi assembles a set of analyses of specific spells within this collection of magical recipes that illuminate the underlying understanding of divinity within the ritual recipes. While Pachoumi claims that the overall picture reveals a basic consistency of ideas across the corpus, it is the rich diversity of concepts of the divine that emerges from her analysis that makes the study appealing. In the chapters of the book, Pachoumi analyzes three kinds of characterizations of divine figures within the Greek Magical Papyri: the personal daimon, the paredros divinity, and the assimilations of deities with one another. The book concludes with a wealth of appendices, indices, and bibliography, and Pachoumi provides an introductory treatment of the corpus of the Greek Magical Papyri and the study’s approach to the concepts of the divine within the syncretic context of magical ritual practice. ...
I noted the publication of the book here and another review of it here.

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Tuesday, February 27, 2018

Interview with Eilat Mazar

ARCHAEOLOGY: OPHEL EXCAVATION DIRECTOR DISCUSSES BIBLICAL DISCOVERIES, TEMPLE MOUNT. “The Ophel was built by King Solomon in the 10th century, and it was the biblical equivalent of an acropolis in Jerusalem where royalty ruled from” (Daniel K. Eisenbud, Jerusalem Post).
Days after announcing the discovery of what may be a seal impression from Prophet Isaiah unearthed at the foot of the Temple Mount, the archeologist in charge of the Ophel excavations discussed her find, as well as the politics that surround her field in Jerusalem.

Dr. Eilat Mazar, a senior researcher from the Hebrew University of Jerusalem’s department of archeology, has been involved in the Ophel excavations since 1981, where she initially worked under the supervision of her grandfather, former Hebrew University president Dr. Benjamin Mazar.

[...]
Past posts on the bulla of (possibly the prophet) Isaiah are here and links. For earlier posts on discoveries at the Ophel excavation, see the links here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Talmud on assimilation

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: On the Perils of Assimilation. In this week’s ‘Daf Yomi’ Talmud study, patrolling the boundaries between Jewish and pagan society.
As a result, Tracate Avoda Zara is really less about idol-worship than it is about how Jews should relate to pagans in general. Idol-worship is one of the worst sins in Judaism, but in this section of the Talmud, the rabbis don’t seem much disturbed by the possibility that a Jew might be tempted to commit it. Rather, they are concerned with patrolling the boundaries between Jewish and pagan society, using idol-worship as a kind of all-purpose excuse to enforce Jewish self-segregation. At moments, however, the excuse wears thin and the rabbis’ real concerns can be glimpsed: not just idol-worship, but what we now call “assimilation,” the possibility that a Jew would become so well-integrated into gentile society that he would stop being Jewish.
Earlier Daf Yomi columns are noted here and links.

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Medieval St. Nicholas ring found in Galilean garden

DISCOVERY: Israeli Gardener Born on Christmas Day Finds 700-year-old Ring With Image of St. Nicholas. Artifact may date from after the Crusader period and could have been worn by a pilgrim hoping for the saint’s protection during a quest to the Holy Land (Ruth Schuster, Haaretz).
A gardener weeding a lot in northern Israel has found a bronze ring from the Middle Ages bearing the image of St. Nicholas, the bishop of ancient Myra, Turkey, and the inspiration behind the tradition of Santa Claus. Nothing quite like it has been found in Israel before.

In one of those bizarre coincidences, the finder, Dekel Ben Shitrit, 26, was born on Christmas Day. His girlfriend’s name is Nicole, he adds.

[...]
Naturally he posted a photo on Facebook.

This is the most comprehensive article on this story, but it is a premium piece in Haaretz, so when you get to it it may not be available anymore. But here are a couple more articles.

Galilee gardener digs up medieval ring bearing smiling St. Nicholas. 700-year-old bronze band is emblazoned with image of patron saint of pilgrims, whose reputation for gift-giving turned him into Santa Claus in Christian West (SUE SURKES, Times of Israel)

Found: A 700-Year-Old Ring Adorned with St. Nicholas. It was probably lost by a medieval pilgrim on his way to the Holy Land (Vittoria Traverso, Atlas Obscura)

I know this ring isn't ancient, but it's old and very cool.

Some past posts on St. Nicholas are collected here.

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New stretch of ancient incense route found in Negeb

NABATEAN (NABATAEAN) WATCH: Previously Unknown Stretch of 2,500-year-old Incense Route Found in Israel's Negev Desert. The path of the overland trading route from southern Arabia to Gaza was known to researchers, but they thought this 7-kilometer stretch lay elsewhere (Nir Hasson and Ruth Schuster, Haaretz).
A section of the ancient Incense Route, stretching seven kilometers and marked with weather-beaten Roman-era milestones, has been discovered in the barren heart of Israel’s Negev desert.

The path of the trading route has been known all along, mainly from remnants rather than well-preserved tracks and signage. The exception was the section in the Negev – it was assumed that it had been destroyed by modern development. It turns out this was not the case. Surveyors now realize they had been looking for it in the wrong place.

[...]

The overland Incense Route was plied by the Nabateans, who were initially disorganized nomadic tribes roaming northern Arabia and the southern Levant and later became a slightly more organized kingdom, which never had clear boundaries.

From around the 3rd century B.C.E. to the 2nd century C.E., Nabatean traders, often on camels, transported incense from Arabia to the Mediterranean Sea coast, and returned with other merchandise.

[...]
Some past PaleoJudaica posts on the Nabatean incense route are here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, February 26, 2018

BHD on the Golb case

BIBLE HISTORY DAILY: SCOTUS Declines Dead Sea Scroll Case. Is the son of a University of Chicago professor off to jail for impersonating Dead Sea Scroll scholars?

Background here and many links.

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BHD on the Isaiah bulla

BIBLE HISTORY DAILY: Isaiah’s Signature Uncovered in Jerusalem. Evidence of the Prophet Isaiah? (Megan Sauter).
Excavations in Jerusalem have unearthed what may be the first extra-Biblical evidence of the prophet Isaiah. Just south of the Temple Mount, in the Ophel excavations, archaeologist Eilat Mazar and her team have discovered a small seal impression that reads “[belonging] to Isaiah nvy.” The upper portion of the impression is missing, and its left side is damaged. Reconstructing a few Hebrew letters in this damaged area would cause the impression to read, “[belonging] to Isaiah the prophet.”

[...]
Maybe. This essay is a good quick summary of a Biblical Archaeology Review article that, unusually, is available in full online for free (here). But do also read the additional discussion here and links. So far epigraphers are not convinced that the Isaiah of the seal is the same as Isaiah the prophet, although most do not rule it out either.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Briant, From Cyrus to Seleukos

BIBLIOGRAPHIA IRANICA: From Cyrus to Seleukos: Studies in Achaemenid and Hellenistic History. Notice of a new book: Briant, Pierre. 2018. From Cyrus to Seleukos: Studies in Achaemenid and Hellenistic History (Ancient Iran Series). UCI Jordan Center for Persian Studies.

Follow the link for TOC etc.

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Review of Roberts, Hannibal's Road

BOOK REVIEW: Hannibal's Road: The Second Punic War in Italy 213-203 BC, by Mike Roberts (A. A. Nofi, The Strategy Page).
Barnsley, Eng.: Pen & Sword / Philadelphia: Casemate Publishers, 2017. Pp. xxvi, 262. Illus., maps, notes, bibio., index. $39.95. ISBN: 1473855950.

Hannibal’s Italian Campaign

One would think that the Hannibalic or Second Punic War (218-201 BC) had been well covered, but in this book Roberts, who has written on Alexander’s “Successors”, the Hellenistic age, and other subjects in Classical Antiquity, shows that operations in Italy from 216 BC – not, as the title indicates 213 – onwards have been largely over-looked, but demonstrate the Carthaginian’s remarkable abilities and help explain his ultimate failure.

[...]
Cross-file under Punic Watch.

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Sunday, February 25, 2018

Bloggers on the Isaiah Bulla

THE ISAIAH BULLA has gone under the scrutiny of Hebraist and epigrapher bloggers since the announcement of its discovery last week. Here are some recent blog posts on it.

ROLLSTON EPIGRAPHY: The Isaiah Bulla from Jerusalem: 2.0 (Christopher Rollston)
In any case, within this post, I wish to emphasize certain things that I mentioned in the previous post and also especially to flesh out some of the possibilities for the second word, that is, word, or word fragment, that is present on the third register: nun, bet, yod. As with my previous post, this will be done in brief. I will publish a full journal article on this bulla at a later date in the near future. In any case, my view is that this second word could be a patronymic (in which case this bulla is certainly not Isaiah the Prophet’s as his father was Amoz), a title, or a gentilic.
WITH MEAGRE POWERS: Have we found the seal of the prophet Isaiah? (George Athas)
t’s possible, and certainly plausible that this is Isaiah’s seal. But I don’t think it’s probable. I think it’s the second most likely explanation. I believe in this case we simply have the seal of another, less historically illustrious Isaiah, who was the son of Nabiah.
REMNANT OF GIANTS: Why “Isaiah” of the Isaiah Bulla is not the Prophet Isaiah (Deane Galbraith)
Therefore, given the evidence of Bulla #693, the better conclusion is that the ‘Isaiah’ of the Isaiah bulla is “Isaiah [son of] Nobai”, possibly a brother of “‘Oreb [son of] Nobai”, and not “Isaiah the prophet”.
I think two points from these posts are especially worth underlining. First, none of the above sees a compelling case for this seal being the signature of Isaiah the son of Amoz, the eighth-century Judean prophet. At best this is a possibility. And all three bloggers see pretty much the same problems with the identification.

Second, Dr. Galbraith's (unprovenanced) Bulla #693 appears to provide us with a contemporary son of NBY whose signature may have iconographic connections with the seal of Isaiah. If Deane's conclusions are upheld, it become much more likely that our Isaiah is a relative of the owner of the Oreb seal and had nothing to do with the prophet.

Interesting times. Watch this space.

Background here and here.

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Who was Hannibal?

PUNIC WATCH: THE ELEPHANT HAN Who was Hannibal, when did he cross the Alps with his elephant army and where was Carthage? He is seen as one of the greatest commanders in military history and famously marched across the Alps and into Italy (David Hughes, The Sun). This isn't the Sun's usual fare. But for some reason they have taken an interest in Hannibal Barca. The wordplay in the headline is commmendably dreadful.

There are many past posts on Hannibal in PaleoJudaica's archives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

That first-century Mark manuscript again

THE ETC BLOG: Gary Habermas on First-Century Mark (Peter Gurry). I agree with Professor Gurry that the proposed date range is too narrow to be credible. If the claim was that the manuscript had been paleographically dated to, say, 50-150 CE, I would take it more seriously. And more seriously still if someone would publish the manuscript.

There's nothing new here, but as long as the claim about the early date continues to be repeated, we should continue to respond to it. The fragment was supposed to have been published five years ago.

It is not promising that the dating of this Mark manuscript to 80-110 CE appears alongside that claim that the Rylands fragment of the Gospel of John (P52) dates to c. 125 CE. On that, see here, here, and here, and links.

For more on the supposedly first-century manuscript fragment of the Gospel of Mark, see here and links.

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Seleucid Bibliography 1870-2017

BIBLIOGRAPHIA IRANICA: Seleucid Research Bibliography, 1870-2017.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, February 24, 2018

The Babatha archive

SCROLLS FROM THE JUDEAN DESERT: Babatha & the Role of Women in the 2nd Century. Exploring the mysterious 2nd-Century find in the Cave of Letters (Dr. Henry Abramson, Aish.com).
Nearly two thousand years ago, a Judean woman hiding from Roman soldiers buried her most precious legal documents in a cave. Discovered by an Israeli archaeologist, Babatha's archive reveals a vivid portrait of the life of a second-century woman.

[...]
For past PaleoJudaica posts on the Bar Kokhba Revolt and the scrolls discovered in the Judean Desert which date to that approximate period, see here and links. These include links to posts on Babatha and her archive, not least Philip Esler's recent book, Babatha's Orchard.

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The first philologists

NEW BOOK FROM MOHR SIEBECK: EVA CANCIK-KIRSCHBAUM / JOCHEM KAHL, Erste Philologien. Archäologie einer Disziplin vom Tigris bis zum Nil. Unter Mitarbeit v. Klaus Wagensonner. [First Philologies. Tracing a Discipline between Tigris and Nile.] 2018. XVI, 471 pages. 29,00 €. sewn paper. ISBN 978-3-16-155425-4.
Published in German.
As complex notation systems or script emerge in Egypt and Mesopotamia both cultures develop large bodies of written lore over the millennia addressing various areas of knowledge. Compilation, care, and transmission of these texts between 3000 BC until the turn of the eras required a high degree of specialisation. Minute familiarity with the script(s) and language(s), their structure and characteristics, as well as the methods of compilation represent the foundation of philological work. These involve, for instance, techniques for transferring knowledge over time, comparing texts and reassembling knowledge into new editions, or interpreting and commenting on texts in circulation. A main goal of this study is to make available vantage points, which allow glimpses into the primary sources, where actors, institutions, and methods engage systematically with the written lore. In doing so, the book aims to illuminate first philologies in the ancient civilisations of Egypt and Mesopotamia.

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INL manuscripts at NYU

EXHIBITION: National Library of Israel brings rare, ancient manuscripts to New York University (JTA).
Two dozen rare manuscripts from the collections of the National Library of Israel are on display in New York.

The illustrated and illuminated manuscripts in Persian, Arabic, Turkish and Hebrew include a Royal Quran from the personal library of an Ottoman sultan. It is the largest ever display of National Library of Israel artifacts outside of the country.

The works will be on display as part of the exhibit “Romance and Reason: Islamic Transformations of the Classical Past,” at New York University’s Institute for the Study of the Ancient World through mid-May.

[...]

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Update on medical school Phoenician

PHOENICIAN WATCH: For Doctors in Training, a Course on Phoenician (Edward Fox, Al-Fanar Media).
Last fall, the medical school of Saint Joseph University of Beirut offered, for the first time, a course in a subject not usually associated with the study of medicine: an introduction to written Phoenician, an ancient Semitic language from a region that includes the modern state of Lebanon.

“The first semester has been a real success,” said Maroun Khreich, the professor teaching the course, “and registration has opened for the spring semester.” He said that 35 people enrolled for the first semester, among them medical students, professors and alumni.

Offering the course was the personal initiative of Roland Tomb, dean of the medical school and a man with wide interests: he is a specialist in dermatology but also has a doctorate in philosophy and ethics, and has studied theology and ancient languages.

[...]
This article explains the background of this surprising course of study for a medical school. It seems that medical students have to take electives too in order for them to be well rounded individuals. Ancient Phoenician is an unusual elective, but it makes some sense in Lebanon. The Lebanese are interested in the ancient Phoenicians. People like to learn about the history and ancient culture and language of their country. More power to them.

Background here.

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Friday, February 23, 2018

Rollston on the Isaiah bulla

CHRISTOPHER ROLLSTON: The Putative Bulla of Isaiah the Prophet: Not so Fast.
In sum, in light of the fact that there almost twenty people mentioned in the Bible whose names are based on the same root word as the name “Isaiah” (and thus plenty of people walking around with that name or its basic equivalent); and in light of the fact that the word being read as “prophet” is lacking the critically important letter (the alep); and in light of the fact that there are plenty of names in the Bible that begin with nun and bet (and so that second word could be a lot of different things); and in light of the presence of a yod and the absence of the article on this new bullae…I feel obliged to state that we had better be cautious about assuming too much. Of course, the assumption that this is a bulla of Isaiah the prophet is scintillating, but it is certainly not something that we should assume is at all certain. It’s not.
There have been many article on this story since it came out yesterday. I'm not going to try to round them, because they are mostly very repetitive. But Professor Rollston is a professional Northwest Semitic epigrapher and paleographer. His view carries special weight, so read the whole essay.

I am pleased to see that he has come to the same conclusion that I reached yesterday and that he brings in some additional evidence. This bulla may preserve the signature of the prophet Isaiah, but then again it may not. The evidence is not conclusive.

Background here.

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Divination and the Torah

DR. JONATHAN STÖKL: Ancient Israelite Divination: Urim ve-Tummim, Ephod, and Prophecy (TheTorah.com).
In the Prophets, Israelite leaders such as Joshua, Saul, David, and Ahab use divination to help them make decisions, just as their ancient Near Eastern counterparts did. Why then, does the Torah sidestep the divinatory character of these objects and practices, and instead, emphasize their ritual and religious character?

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Tophets and child sacrifice

THE ANCIENT NEAR EAST TODAY: Understanding Tophets: A Short Introduction (Adriano Orsingher).
Few historical issues are as controversial as child sacrifice in the ancient Mediterranean and Biblical worlds. The Biblical term Tophet is conventionally used to refer to a type of open-air cremation sanctuary. The common element characterising Tophets is the presence of an open space where urns containing cremated remains of animals and/or children were deposited.

[...]
It seems that specialists are still debating whether Tophets involved child sacrifice. For past posts on the issue, see here and links. Cross-file under Punic Watch.

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Tarbiz 85.1 (2018)

NEW ISSUE OF THE HEBREW JOURNAL TARBIZ: Vol. 85, No. 1. TOC:
Ronnie Goldstein | YHWH’s Inheritance and His Enthronement

Shraga Bar-On and Yakir Paz | The Land of God to the Sons of God: Deuteronomy 32: 8-9 and the Inheritance of the Land of Israel

Shlomi Efrati | A Quire of Chapters of Sanhedrin and Megillah, Part 1: A Unique Textual Tradition of the Babylonian Talmud

Mordechai Akiva Friedman | The Shabbat Evening Prayer in the Palestinian Congregation of Fustat in Abraham Maimonides’ Times

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Thursday, February 22, 2018

A bulla of Isaiah (the prophet?)

EPIGRAPHY: In find of biblical proportions, Prophet Isaiah’s seal claimed to be unearthed. Chanced upon near a seal identified with King Hezekiah, a tiny clay piece may be the first-ever proof of the prophet, though a missing letter leaves room for doubt (Amanda Borschel-Dan, Times of Israel).
Mazar’s team uncovered the minuscule bulla, or seal impression, during renewed excavations at the Ophel, located at the foot of the southern wall of the Temple Mount in Jerusalem. The discovery was published on Wednesday in an article, “Is This the Prophet Isaiah’s Signature?” as part of a massive March-June issue of the Biblical Archaeology Review dedicated to its recently retired founding editor, Hershel Shanks.

The clay impression is inscribed with letters and what appears to be a grazing doe, “a motif of blessing and protection found in Judah, particularly in Jerusalem,” according to the BAR article.

The oval-shaped bulla, however, is not intact. On its legible portion, there is an inscription with First Temple Hebrew letters that seem to spell out the name l’Yesha’yah[u] (Belonging to Isaiah). On a line below, there is the partial word nvy, which presumably spells out “prophet.”

“Because the bulla has been slightly damaged at the end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for ‘prophet’ and would have definitively identified the seal as the signature of the prophet Isaiah,” Mazar said.
That is the central discovery, although there are other inscribed bullae and much additional information in the article. So read it all. And the BAR article is even more informative, so ditto.

Past PaleoJudaica posts on the Hezekiah bulla, which was found less than ten feet from this one, are here, here, here, here, and here.

Just a few observations on this latest discovery:

1. These inscribed bullae (seal impressions) are very important discoveries, no matter who is mentioned on them. I believe this is the first time the name Isaiah has appeared in an epigraphic discovery, although readers should fact-check me on that.

2. The angel Lacunael, has been hard at work on this discovery and he must be very proud of himself.

3. I do not yet have a view on whether the bulla belonged to the prophet Isaiah or to someone named Isaiah (son of) NBY. But a couple of observations point more in the direction of the latter possibility, but not decisively so.

First, there is the principal of banality. If we have two possible interpretations of a new inscription and one is very exciting and ties it directly to the Bible, while the other is more humdrum, the humdrum interpretation is probably right. Because very exciting finds are very rare. But to balance that point, it would be quite a coincidence if some other Isaiah in Jerusalem c. 700 BCE had a father whose name happened to look rather like the word "prophet."

Second, and more substantively, there is an orthographic issue. The spelling of Hebrew c. 700 BCE did not usually mark internal long vowels with consonants. So I would expect the word "prophet" to be spelled nb' (as it is spelled twice in the Lachish ostraca a century later) rather than nby'. The articles mention this point, but I would underline it a little more.

I hope the bulla does turn out to preserve the signature of the prophet Isaiah, but we'll just have to see. Or maybe we won't. We may never know.

UPDATE (25 February): More here and here.

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Supreme Court rules on Persepolis archives

THE PERSEPOLIS ARCHIVES CASE: US Supreme Court blocks Hamas bomb victims’ claim to Iran artifacts (Mark Sherman, AP).

For the basics of the Persepolis archives case, which has been going on for years, see here. Subsequent related posts are here and here. The archives are not directly relevant to ancient Judaism, but they provides us with background information on scribal practice and Aramaic in Iran in the Persian Period. And the case has raised some difficult questions about balancing the rights of terrorism victims to compensation with our obligation to preserve records from antiquity as responsibly as possible.

Follow the links here (cf. here) for many past posts on ancient Persepolis, as well as on the archives case and my own comments on it.

The Supreme Court has been busy lately. As before, I assume this is the end of this case, but I am not a lawyer and I don't know for sure.

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The Mithraeum at Caesarea

ATLAS OBSCURA: Caesarea Maritima Mithraeum. An ancient underground cultic temple where sunlight penetrates on the summer solstice.
In the 1970s, an underground vaulted room near the port was discovered by a team of archaeologists—one of several similar structures that were probably originally built as warehouses. This one, however, was special: During the end of the first century or beginning of the second century CE, it was converted into the temple of the god Mithras.
As usual with Atlas Obscura, there are some nice photos for the essay.

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The Hannibal's bell in Hannibal

PUNIC WATCH (TIDBIT): USS Hannibal served in three wars (Danny Henley, Hannibal Courier-Post).
The bell of a ship that saw action in three wars will be the centerpiece of a planned memorial when Hannibal’s riverfront is renovated.

[...]
"Hannibal" in this case is Hannibal Missouri.
[Mary Lynne] Richards [of the Hannibal Parks and Recreation Department] reported to the Park Board during its Thursday, Feb. 15, meeting that the bell had at one time sailed aboard the USS Hannibal (AG-1). It was reportedly one of only a handful of ships to see action in the Spanish-American War, World War I and World War II, for which it received a handful of commendations.

Decommissioned for the final time in August 1944, it was sunk in the Chesapeake Bay in March 1945 for use as a bombing target.

“Before they did (sink the Hannibal) they took the bell off of it and sent it to the city of Hannibal, although it was not named for the city, but the general,” said Richards, referring to Hannibal Barca, a Carthaginian general known for leading an army that featured elephants across southern Europe and the Alps Mountains against Rome in the Second Punic War. “It’s kind of neat that we got this bell.”
Indeed.

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Wednesday, February 21, 2018

Redfield on Rabbinic ethnography

ANCIENT JEW REVIEW: Curiouser and Curiouser: In Search of Rabbinic Ethnography (James Redfield).

The essay is on the genesis and development of his PhD dissertation: "The Sages and the World: Categorizing Culture in Early Rabbinic Law." Stanford University (Religious Studies), 2017.

Excerpt from the essay:
The Mishnah, in its typically terse and declarative style, does not develop this description of wedding practices. Nor does it portray villagers called to testify that they remember the crunch of roast wheat, the hymn at a bridal procession, or the sheen of a bride’s hair. Yet as the text reading evoked those images, it expanded my preconceptions of “law” to a far wider variety of things, people, practices, and modes of thought. If legal language falls on a spectrum from purely normative to thickly descriptive–from Do’s & Don’ts, on one end; to what we really do, on the other–then I came to see rabbinic law as closer to the latter (especially in the associative, generically hodgepodge Tosefta; the Talmuds; and “minor tractates”; not to mention the rabbinic “wisdom” traditions of sayings, exempla, and anecdotes). Early rabbis did not simply lay down rulings by fiat or tradition, but cited real-world evidence to prove or exemplify their propositions. On the contrary, as they debated what one should (not) do, they took many roundabout detours to study, describe, and classify what people were actually doing; driven by a desire to develop their normative theories, of course, but also by a degree of curiosity in its own right.

Are there patterns among these descriptive detours, the rabbit-holes of the rabbinic imagination? Do they point to consistent interests? Retrace stock motifs and techniques? How can we map their interconnections, and how are they linked to normative projects–broadly defined–at the nerve-center of this rabbinic canon?

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Supreme Court declines to hear Golb case

THE RAPHAEL GOLB CASE: Supreme Court Won't Take Case of Dead Sea Scrolls Defendant. The Supreme Court won't take up the case of a blogger convicted of criminally impersonating his father's academic rivals on the subject of the Dead Sea Scrolls (AP/US News).

HT Jim West.

I have been following the Raphael Golb internet impersonation case for years, because of its (sad) connection with the Dead Sea Scrolls. I suppose this means the appeals stop here. But I'm not a lawyer, so I don't know for sure.

Recent posts on the case are here, here, and here. And follow the links in those for many earlier posts.


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Excerpt from Goodman, A History of Judaism

LOS ANGELES REVIEW OF BOOKS: Judaism Without a Temple: An Excerpt from Martin Goodman’s “A History of Judaism.”

I noted the publication of the book last year here.

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Hempel on that coded Qumran calendar

THE CONVERSATION: Dead Sea Scrolls deciphered: esoteric code reveals ancient priestly calendar (Charlotte Hempel).

Past PaleoJudaica posts on this story are here and here.

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Tuesday, February 20, 2018

Review of "Early Jewish Literature: An Anthology"

READING ACTS BLOG: Book Review: Early Jewish Literature: An Anthology (Phil Long).
Wright, Archie T., Brad Embry and Ronald Herms. Early Jewish Literature: An Anthology. 2 Volumes. Grand Rapids, Mich.: Eerdmans, 2018. 728, 256 pp. $125.00, Hb.
The conclusion:
Early Jewish Literature is a major contribution to the ongoing study of the literature of the Second Temple period. Students and scholars alike will benefit from this collection of a wide range of material. The literature collected in these two volumes are sufficiently different from the now venerable Old Testament Pseudepigrapha and the inclusion of Dead Sea Scroll material makes these useful volumes indeed.

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New book on the scholarship of the KJV

NEW BOOK FROM BRILL:
Labourers in the Vineyard of the Lord
Scholarship and the Making of the King James Version of the Bible


Mordechai Feingold, California Institute of Technology
The centrality of the King James Bible to early modern culture has been widely recognized. Yet for all the vast literature devoted to the masterpiece, little attention has been paid either to the scholarly scaffolding of the translation or to the erudition of the translators. The present volume seeks to redress this neglect by focusing attention on seven key translators as well as on their intellectual milieu. Utilizing a wide range of hitherto unknown or overlooked sources, the volume furnishes not only precious new information regarding the composition and early reception of the King James Bible, but firmly situates the labours of the translators within the broad context of early modern biblical and oriental scholarship and polemics.

Contributors are James P. Carley, Mordechai Feingold, Anthony Grafton, Nicholas J. S. Hardy, Alison Knight, Jeffrey Alan Miller, William Poole, Thomas Roebuck, and Joanna Weinberg.

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Josephus and Sir Roger L’Estrange

HISTORY OF INTERPRETATION: Josephus in the hands of Sir Roger L’Estrange (Roger Pearse).
Sir Roger L’Estrange is probably mainly remembered today for his activities as a journalist and violent pamphleteer for the court during the reign of Charles II.[1] As with others of Charles’ partisans, there was a strong element of ingratitude in all this. L’Estrange had fought for Charles I in the civil war, but had received a pardon in 1653 from Oliver Cromwell, after which he had prospered under the commonwealth. He was made surveyor of the press by the king in 1662, although the king did not see any reason to pay him a salary.

But how many of us are aware that this controversial figure was also a translator, and produced a translation of the works of Josephus?

[...]
The seventeenth century was a busy time.

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Herodium architecture at the Israel Museum

AT THE HOLY LAND PHOTOS' BLOG Carl Rasmussen has a couple of posts on architecture fragments from Herodium on display at the Israel Museum:

Herodium Display in Israel Museum

King Herod’s Tomb at the Israel Museum

For many past posts on Herod the Great and Herodium, start here (cf. here) and follow the links.

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Monday, February 19, 2018

Assyrian inscriptions under Jonah's (traditional) Tomb

ASSYRIOLOGY: Beneath Biblical Prophet's Tomb, An Archaeological Surprise (Owen Jarus, Live Science).
Deep inside looters' tunnels dug beneath the Tomb of Jonah in the ancient Iraq city of Nineveh, archaeologists have uncovered 2,700-year-old inscriptions that describe the rule of an Assyrian king named Esarhaddon.

The seven inscriptions were discovered in four tunnels beneath the biblical prophet's tomb, which is a shrine that's sacred to both Christians and Muslims. The shrine was blown up by the Islamic State group (also called ISIS or Daesh) during its occupation of Nineveh from June 2014 until January 2017.

[...]
Past posts on the (traditional) Tomb of Jonah and its sad fate under the regime of ISIS are here and links. This post noted the announcement of discovery of the Assyrian palace underneath the tomb. The current article gives new information on the inscriptions.

HT Joseph I. Lauer.

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Review of Goldbeck and Wienand (eds.), Der römische Triumph in Prinzipat und Spätantike

BRYN MAYR CLASSICAL REVIEW: Fabian Goldbeck, Johannes Wienand (ed.,) Der römische Triumph in Prinzipat und Spätantike​. Berlin; Boston: De Gruyter, 2017. Pp. xii, 595. ISBN 9783110445688. €99,95 (hb). Reviewed by Christian Rollinger, Universität Trier​ (christian.rollinger@uni-trier.de).
With renewed interest in the subject booming since the early 2000’s, the body of literature on the Roman triumph and its many different facets has become so vast as to be almost bloated and, at first glance, it could conceivably seem that there can scarcely be anything more to add.1 That this impression is as unfortunate as it is mistaken is clearly demonstrated by this timely book, the result of a conference held in 2012 in Berlin. With few exceptions (which look to the late republican and the early medieval period), all the papers collected in this volume concern themselves with the Roman triumph as it presented itself in many hues and variations to the contemporaries of the early, high, and late Roman empire. No fewer than eighteen chapters attempt to analyse a variety of aspects relating to the triumph ritual itself, to its literary descriptions, its representation in various media, and the concomitant architectural elements that came to litter the main metropolises of the empire. The result is a sturdy volume of almost 600 pages and a veritable kaleidoscope of different perspectives and methodologies that significantly expand our understanding of the dynamic evolution of what was and was always to remain a singularly Roman ritual.

[...]
Naturally Josephus's account of the Roman triumph over Judea receives attention.

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Another review of Graybill, Are We Not Men?

ANCIENT JEW REVIEW: Book Note | Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Sarah Fein).
Graybill, Rhiannon. Are We Not Men? Unstable Masculinity in the Hebrew Prophets. Oxford University Press: New York, 2016.
I noted another review of the book here.

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The Hexapla

THE ETC BLOG: What was the Hexapla? (John Meade).

Background here and links.

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Sunday, February 18, 2018

What did the Romans do with executed bodies?

THE BIBLE AND INTERPRETATION:
The Final Days of Jesus and the Realities of Roman Capital Punishment: What Happened to All Those Bodies?

What is the probability that the body of someone who had suffered capital punishment for offenses against the Roman state would be buried? The results of this inquiry indicate that the Gospel accounts of the execution and burial of Jesus comport well with Roman law and Roman practice in a time of relative peace.

See Also: The Final Days of Jesus: The Thrill of Defeat, The Agony of Victory: A Classical Historian Explores Jesus’s Arrest, Trial, and Execution (Lutterworth Press, 2018).

By Mark D. Smith
Professor of History
The College of Idaho
Board of Directors: Bethsaida Excavations Project
February 2018
Past PaleoJudaica posts on the crucified man skeleton are here and links.

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Høgenhaven et al. (eds.), Rewriting and Reception in and of the Bible

NEW BOOK FROM MOHR SIEBECK:
Rewriting and Reception in and of the Bible
Ed. by. Jesper Høgenhaven, Jesper Tang Nielsen, and Heike Omerzu


[Redaktion und Rezeption (in) der Bibel.]
2018. IX, 411 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 396
159,00 €
cloth
ISBN 978-3-16-155006-5

Published in English.
The contributions in this volume critically engage with Mogens Müller's work on ancient Judaism, the Septuagint, the New Testament gospels, and the reception history of the Bible, covering a variety of topics within the field of biblical rewriting and reception. Rewriting and reception are parts of a continuous process that began within biblical literature itself and have continued in the history of interpretative communities where the Bible has been received and cherished in innumerable ways until today. The present volume aims to further the scholarly debate on important topics within biblical studies. It demonstrates that the notion of reception can be addressed from very different angles and from diverse hermeneutical and methodological viewpoints, all of which offer fresh insights into ancient texts and their afterlife.

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James and Sirach (Ben Sira)

READING ACTS BLOG: James and the Wisdom of Sirach. Phil Long has an ongoing series of posts on the New Testament Epistle of James. This seems like a good opportunity to mention it.

Cross-file under Old Testament Apocrypha Watch.

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Who did Jesus look like?

REMNANT OF GIANTS: Joan Taylor knows what Jesus looks like: he is basically Bret from Flight of the Conchords (Deane Galbriath). Now you know.

For more on Joan Taylor's new book, What did Jesus Look Like?, see here and links.

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