Thursday, November 08, 2018

Jesus, the Essenes, and modern esotericism

THE BIBLE AND INTERPRETATION:
Jesus and the Essenes: An Esoteric History

Like the historical Jesus, “the Essenes” can easily become a screen upon which one projects one’s own interests and ideological location(s), whether that be Jesus’ “hidden years,” a window into the “secret history” of early Christianity, or an historically non-existent fabrication by Philo, Josephus, and Pliny.

See Also: Jesus, the Essenes, and Christian Origins: New Light on Ancient Texts and Communities (Baylor University Press, 2018).

By Simon J. Joseph
University of California, Los Angeles
www.simonjjoseph.com
November 2018
Cross-file under New Book. For past PaleoJudaica posts on Szekely's modern apocryphal gospel, The Essene Gospel of Peace, see here and here. And for more on the use of ancient esotericism in Blavatsky's Theosophy, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Picus on rabbinic reading practices

ANCIENT JEW REVIEW: Dissertation Spotlight | Daniel Picus.
“I argue that that the rabbis are deeply concerned with the form, format, and divisions of the biblical text, and that these aspects of the text have a crucial role in rabbinic understandings of the formation and transformation of the reader.”
This sounds like an interesting dissertation. It would be good to know its title too!

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Judean and related coins going to auction

NUMISMATICS: Extremely Rare Judaean and Related Roman Coins Featured in Goldberg’s New York Sale (Goldberg Coins, CoinWeek). The auction takes place in New York on 8-10 January 2019. As always, I hope that the collectors who buy them will make them available to scholars for study. Meanwhile, this article has some excellent photos of a wide range of coins of interest for the study of ancient Judaism

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, November 07, 2018

Hygoye 21.2 (2018)

A NEW ISSUE: Hugoye: Journal of Syriac Studies 21.2 (2018). This is a high-quality, peer-review, open-access journal. Issue 21.1 was noted here. Cross-file under Syriac Watch.

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Hurtado on Goodman on Paul as persecutor

LARRY HURTADO: Saul/Paul the “Persecutor” and Jewish Tolerance of Diversity.
On Monday of this week ([October] 22nd) the esteemed scholar of ancient Judaism in the Roman world, Professor Martin Goodman, delivered the 2018 Kennedy-Wright Lecture, sponsored by our Centre for the Study of Christian Origins: “The Jewish Paul and the History of Judaism.”

[...]
It's good to see Larry blogging frequently again.

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Lectures on the Jewish communities of Qumran and Alexandria

PROF. LAWRENCE H. SCHIFFMAN: SECTS AND THE CITY: THE JEWISH COMMUNITIES OF QUMRAN AND ALEXANDRIA.
Co-sponsored by Drisha, The Jewish Publication Society and Sixth Street Community Synagogue
November 29th, 7:00 PM
Sixth Street Community Synagogue
325 East Sixth Street

$10/students free of charge.

Please join us for an evening to celebrate the publication of Dr. Malka Z. Simkovich’s new book, Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (Philadelphia: The Jewish Publication Society, 2018).
Follow the link for further details and registration information. And cross-file under New Book. I have noted essays by Dr. Simkovich here, here, and here.

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‘Atiqot 92 (2018)

THE AWOL BLOG: Now online: ‘Atiqot 92 (2018). You can see the abstracts straightaway, but full access to the articles requires free registration. This issue has many articles of interest for ancient Judaism.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, November 06, 2018

The Talmud on sacrificial oil

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Oil Change. In this week’s ‘Daf Yomi’ Talmud study, discussion of proper meal offerings displays the circularity and uncertainty of rituals recreated from a destroyed culture.
One of the things that makes studying Talmud difficult is that the text takes a lot of prior knowledge for granted. After all, the Talmud was not written as a manual of Judaism, designed to instruct people how to reconstitute it from scratch. Rather, it takes the form of questions and debates that arose from daily practice. In the case of Tractate Menachot, for example, priests in the Temple did not need to consult a text to learn how to bring meal offerings; they saw it happening every day and learned by doing. It follows that the tractate does not begin by explaining what a meal offering consists of, how it is prepared, or how it is sacrificed.

[...]
Yes. More on the mindset of rabbinic literature here. And Adam is quite right in his conclusions. The Talmud, and even the Mishnah, were composed long after living memory of the Temple service had passed away. A lot of what they say is inference and guesswork.

Earlier Daf Yomi columns are noted here and links.

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Review of Blanton, A Spiritual Economy

ANCIENT JEW REVIEW: Book Note | A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus (Jennifer Quigley).
Thomas R. Blanton, IV. A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. New Haven: Yale University Press, 2017
Excerpt:
A Spiritual Economy is a helpful addition to recent studies in gifts in the letters of Paul, and its multidisciplinary engagement contributes to the study of religion in antiquity and to broader conversations in history, sociology, and anthropology about gift exchange.

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Bauckham (ed.), Magdala of Galilee

IN THE MAIL:
Magdala of Galilee
A Jewish City in the Hellenistic and Roman Period

by Richard Bauckham [ed.]

[Baylor University Press]
460 pages, 6.00 x 9.00 in

HARDCOVER
ISBN: 9781481302937
PUBLISHED: OCTOBER 2018
$79.95

Magdala of Galilee for the first time unifies the results of various excavations of the Galilean city. Here, archaeologists and historians of the Second Temple Period work together to understand the site and its significance to profile Galilee and the region around the lake in the Early Roman period.

After a comprehensive overview of the history and character of the city, the volume details the harbor, the domestic and mercantile sectors, the Jewish ritual baths, and the synagogue, with its unique and remarkable engraved stone. There is also a full study of Magdala’s fishing industry, which dominated fishing on the lake, and the production of salted fish. The rabbinic traditions about Magdala are fully investigated for the first time, and a study of Josephus’ account of the city’s role in the Jewish revolt is also included. The in-depth archaeological, historical, and literary analyses are enriched by a wealth of on-site photographs, regional maps, and excavation plans.

Edited by Richard Bauckham, this cutting-edge synthesis of international field work and scholarly study brings the City of Fish and its place in Jewish history and culture into sharp relief, providing both specialists and general readers with a richer understanding of the background of early Judaism and Christianity.
A copy kindly sent to me by the editor. I mentioned the book as forthcoming last year.

For many past PaleoJudaica posts on the site of Magdala, especially the famous Magdala Stone, start here and here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

70 ancient coins seized at Allenby Bridge crossing

APPREHENDED: Smuggling Reportedly Thwarted at Allenby Bridge (reported by TPS / Tazpit News Agency via the Jewish Press).
Among the items recovered were Roman coins, coins from the Bar Kochba Revolt and gold coins from the early Islamic period.

According to an expert, it’s estimated that these ancient coins were minted in the 5th or 6th century BCE in Greece, Cyprus and Antalya, and are among the first in the world.
The coins mentioned would not be that old by some centuries or more. And the Bar Kokhba coins were minted in Israel. Either there is a misunderstanding about what the expert said, or he or she was referring to other coins in the hoard, not mentioned above.

Cross-file under Numismatics.

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Monday, November 05, 2018

Bodmer Papyri online

VARIANT READINGS: Images of the Bodmer Papyri Online (Brent Nongbri).
I’m happy to announce that as part of the ongoing work of the Bodmer Lab, images of the Greek and Coptic manuscripts from Egypt held at the Fondation Martin Bodmer are now available online. The website remains a work in progress, but the bulk of the images are now available, and the site is live.
I had a quick look at the current image archive. It includes Coptic fragments from the New Testament, Old Testament, and the Gnostic Zostrianos text, plus Greek fragments from the New Testament and Homer. And more.

One suggestion. It would be really helpful to have a brief contents description with each thumbnail photo.

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More on that earliest abcedary(?) ever

THE BIBLE AND INTERPRETATION:
As Easy as ABC?: A Review of Thomas Schneider’s Study of the TT99 Ostracon

Schneider’s work advances the discussion of the TT99 ostracon in several important ways. His suggestion that the entries on the ostracon formed a mnemonic verse that could contain grammatical elements is both persuasive and helpful. But, at the same time, his claim that the back of the ostracon lists Semitic words arranged according to the abgad alphabetic sequence suffers from several problems.

By Aren M. Wilson-Wright
Postdoctoral Researcher
University of Zurich
October 2018
This discussion is outside my expertise and I take no position on who, if anyone, is right. The main takeaway for me is that this inscription is so difficult that experts can propose that one side contains two rather different alphabetic sequences of words.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Oaths by and on Scripture

DR. MOSHE BILDSTEIN: Taking an Oath While Holding a Torah Scroll (TheGemara.com).
In late Second Temple times, a person would take an oath by verbally invoking the Torah. Over time, with the emergence of the Torah as a sacred object for Jews and Christians alike, Torah scrolls began to be used in court-administered oaths.

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You didn't know this about Freddie Mercury

ANCIENT, BUT STILL AROUND: Freddie Mercury’s family faith: The ancient religion of Zoroastrianism (Vasudha Narayanan, The Conversation).

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Sunday, November 04, 2018

SBL Christian Apocrypha sessions

NEWS YOU CAN USE: Christian Apocrypha at SBL 2018 (Tony Burke, Apocryphicity Blog). The papers are mostly on New Testament Apocrypha. But the Old Testament Pseudepigrapha receive some attention.

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Oqimta CFP

H-JUDAIC: CFP: Oqimta Online Journal for Talmudic and Rabbinic Literature.
Oqimta centers on the classical rabbinic corpus (Tannaitic and Amoraic literature), but we also welcome contributions on other aspects of late ancient Jewish culture and history (e.g., piyyut, magical texts, art, inscriptions), as well as on the reception of rabbinic literature in the medieval and modern periods. We are committed to the highest academic standards, and at the same time we believe that the field can be studied productively with a variety of perspectives and methods – philological or historical; employing literary theory, anthropology, or intellectual frameworks through which the field has not yet been explored; focusing on rabbinic texts themselves or working across the different traditions and cultures of antiquity.
Oqimta: Studies in Talmudic and Rabbinic Literature is a free, open-access, peer-review journal that has been running since 2009. I noted its inception here and have also mentioned it here and here. Cross-file under Talmud Watch.

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A day-trip in the Judean hills

TRAVEL: Ancient springs and stunning vistas: A desert day trip just outside Jerusalem. Biblical history and vibrant nature abound in the Judean hills, where visitors can bathe in an ancient oasis and walk in the footsteps of the Good Samaritan (AVIVA AND SHMUEL BAR-AM, Times of Israel). Be aware that these sites are on the West Bank, with the attendant political complications and controversy.

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Review of Kutz and Josberger, Learning Biblical Hebrew

READING ACTS: Book Review: Karl V. Kutz and Rebekah Josberger, Learning Biblical Hebrew (Phil Long).
Kutz, Karl V. and Rebekah Josberger. Learning Biblical Hebrew: Reading for Comprehension: An Introductory Grammar. Bellingham, Wash.: Lexham Press, 2018. 417 pp.; Hb. $39.99
Excerpt:
Kutz is professor of Biblical Languages and Josberger is an associate professor of Old Testament, but at Multnomah University. Their collaboration for a new first year biblical Hebrew primer reflects their experience in the classroom. As they say in the preface, this grammar is “aggressive” and assumes the use of Hebrew resources available to students of the Old Testament. ...
I'm not sure what an "aggressive" Hebrew grammar means. But I think I like it.

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Saturday, November 03, 2018

The Hasmonean rulers and Hellenism

BIBLE HISTORY DAILY: Hasmonean Rulers Between Piety and Luxury. The dilemma of the Jewish dynasty in Hellenistic Judea (Marek Dospěl).
In his article “The Hasmonean Kings–Jewish or Hellenistic?” in the November/December 2018 issue of BAR, Eyal Regev of Bar-Ilan University takes a close look at how aspects of Hellenism played out in Hellenistic Judea, specifically under the Jewish dynasty of Hasmonean kings.
As usual, the BAR article is behind the subscription wall, but this essay gives a summary of it.

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Photos of the Umm el-Kanatir synagogue

THE HOLY LAND PHOTOS' BLOG: One of the Best Preserved Ancient Synagogues in Israel (Carl Rasmussen). The ancient synagogue at Umm el-Kanatir (a.k.a. Ein Keshatot or Keshatot Rechavam) has been in the news lately. Carl shares his good photo archive with us, along with some links.

Background here and links.

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Rault, L’Hymnaire manichéen chinois

NEW BOOK FROM BRILL:
L’Hymnaire manichéen chinois Xiabuzan 下部讚 à l’usage des Auditeurs
un manuscrit trouvé à Dunhuang, traduit, commenté et annoté


Series:
Nag Hammadi and Manichaean Studies, Volume: 94

Author: Lucie Rault

L’Hymnaire manichéen chinois presents a collection of twenty-five hymns that were intended for the Manichean religious practice of the class of Auditors. The scroll, which came to light in the early twentieth century in the province of Dunhuang (modern Ganzu) after lying buried for around twelve centuries, contains several hymns transcribed from a variety of languages that were current in Central Asia during the epoch of its redaction. This translation provides a new perspective on the Religion of Light as it was adopted in China, and on the wide reach of the message of the Iranian prophet Mani (216-276) that aimed at universal scope and was meant to unite people from all parts of the world, of whatever origin, language and history.
See Less
Publication Date: 25 October 2018
ISBN: 978-90-04-36861-3
In French.

For more on the manuscript discoveries at Dunhuang, China, start here and follow the links. Cross-file under Manichean Watch (Manichaean Watch).

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On the DSS

A REMINDER: The Dead Sea Scrolls are a priceless link to the Bible’s past (Daniel Falk, The Conversation). This is a good, brief overview of the Scrolls and their importance, aimed at novices. It is inspired by recent events involving forged scroll fragments at the Museum of the Bible.

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Friday, November 02, 2018

Curious Hebrew spelling in a Geniza fragment

GENIZA FRAGMENT OF THE MONTH (OCTOBER 2018): The strange Hebrew of a blessing for the Prophets: T-S K6.113 (Nadia Vidro).
Biblical verses used in medieval texts of various genres often exhibit spellings different from those of the Masoretic text. The majority of these deviations are relatively minor and involve the plene spelling of vowels that are written defectively in the biblical text. Recently, I came across a curious text consisting of three biblical verses written with drastic deviations from the standard biblical spelling. The text, preserved in T-S K6.113, fol. 2v, contains a blessing for the reading of the haftarah. It is entitled ‘the blessing for the Prophets’ and made up of Hosea 12:11, Amos 3:7, Isaiah 59:21. The text is written in a careful hand that makes the impression of being not very experienced in writing Hebrew.

[...]
What follows is technical. But it's a fun little mystery, if you like that sort of thing.

Past posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit are here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Moss on anti-Semitic use of the Bible

CANDIDA MOSS: How Bigots Easily Exploit the Bible for Anti-Semitism. In a debate about what drove the Tree of Life synagogue, Robert Bowers himself squarely grounds his perspective in the Bible (The Daily Beast).
Mark Leuchter, a professor of religion and Judaism at Temple University agrees. “Once the New Testament became holy specifically to Christians, the original context for [the] debate was lost.” Statements from the New Testament “became [for some] the justification for anti-Jewish violence and hatred… and are still used to facilitate anti-Jewish bigotry in ways that many Christians don’t even realize.” As evidence of this subtle bias Leuchter cited the use of the term “Pharisee” by “well-meaning Christians” as an insult against people obsessed with law, when the historical Pharisees were actually more like ancient liberal activists. Examples like this contribute to what Leuchter calls a “cartoon version of Judaism that is presented as devoid of morality, holiness or humane values.”
Unfortunately, the misuse of the term "Pharisee" remains common. I have been pointing it out for years. See the posts collected here.

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F. M. Cross on publishing unprovenanced inscriptions

VARIANT READINGS: An Old Quote from Frank Moore Cross on Unprovenanced Artifacts (Brent Nongbri). I agree that this quote has not aged well, although I am not going to judge it comprehensively without seeing all of it in context. The quoted extracts are from a 2005 article that is behind the BAR subscription wall. I don't have access to the full text.

I agree with Cross that we shouldn't dismiss unprovenanced inscriptions solely because they are unprovenanced. But, as I have been saying for some time, I think we should assume they are forgeries unless a credible case is made for their being genuine. And doing that is getting harder as forgers become more skilled.

(In the past I have said a "convincing" case. I think a better word, as above, is "credible." Scholars may agree that a case is credible — that is, based on solid evidence and supported by reasonable arguments — even if sometimes they are not fully convinced by it. By "credible" I mean a case that passes peer review.)

There has traditionally been an unfriendly rivalry between epigraphers and "dirt archaeologists." That is unfortunate. I hope that these days we have gotten past it. Both are critical for recovering knowledge about antiquity.

I am open to the idea of the IAA selling duplicate artifacts (e.g., potsherds and even pots), which they have in profusion, rather than just warehousing them. An argument in favor is that doing so would undercut much of the antiquities black market. An argument against is that advances in technology may someday allow us to extract useful information from those duplicates, so archaeologists should retain access to them. There may be some workable compromise.

I am not an expert on the antiquities market, so I have no opinion about Cross's proposal to shut down licensed antiquities dealers. It would be interesting to listen to experts debate the question.

Full disclosure: Frank Cross was my doctoral supervisor.

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Biblical Studies Carnival 152

THE PURSUING VERITAS BLOG: October 2018 Biblical Studies Carnival (Jacob J. Prahlow).

There are still no volunteers for 2019 Biblical Studies Carnivals. Contact Phil Long if you are interested.

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Thursday, November 01, 2018

Was Jeroboam a pagan or a Yahwist?

WERE THE "IDOLS" JUST AN ARTISTIC STATEMENT? Israelites in Biblical Dan Worshipped Idols – and Yahweh Too, Archaeologists Discover. Finds in the northern biblical city of Dan suggest that even if King Jeroboam pushed worship of golden calves and goat demons to spite Jerusalem, there was a big YHWH temple (Philippe Bohstrom, Haaretz premium).
The Ten Tribes living in the Kingdom of Israel during the 8th century B.C.E. practiced a mixed religion, but contrary to the conventional wisdom among biblical scholars, their main deity was Yahweh after all, not the Canaanite god El and his envoys, golden calves and goat-shaped demons.

New excavations headed by Dr. David Ilan and Dr. Yifat Thareani of the Nelson Glueck School of Biblical Archaeology at the Hebrew Union College in Jerusalem discovered that Dan also housed Arameans and Phoenicians as well as Israelites. But the gigantic sanctuary, originally found over four decades ago, has the hallmarks of Yahwistic practice, not pagan ritual.

[...]
This article gives what looks like a thorough overview of the archaeology of the sanctuary excavated at Tel Dan. And note those cool inscriptions.

It also has a pretty good discussion of the state of the question concerning the religion of Jeroboam I in the context of that sanctuary, but it leaves out something quite important.

Frank Moore Cross argued that Jeroboam set out to differentiate his YHWH cult from the southern (Jerusalemite) YHWH cult in various ways, including iconography. Cross thought that there were two iconographic representations of the seat of YHWH: in one (Jeroboam's at Bethel and Dan) he sat on bulls; in the other (the Jerusalem Temple) he sat on cherub — winged human-headed lions. Both are attested as ancient Canaanite iconographies.

So by his interpretation, Jeroboam was a Yahwist, he just represented the celestial mythology of YHWH in a different way from in the south. The golden calves were mythological art, but art associated with a YHWH cult, not a pagan one.

The Hebrew Bible, in both the Deuteronomistic History and in the Book of Chronicles, represents Jeroboam's cult as a pagan one in which the golden calves were idols to be worshipped. But these texts were written by Jerusalemites who has every reason to misunderstand (or, less charitably, misrepresent) the memory of what their northern rival was up to.

These new archaeological indications that the sanctuary in Dan was Yahwistic offer at least some confirmation for Cross's hypothesis. Watch this space ...

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Was ancient Israel really a patriarchy?

PROF. CAROL MEYERS: The Shunammite Woman and the Patriarchy Problem (TheTorah.com).
Virtually all biblical scholars—even feminist biblical scholars––consider the Bible and ancient Israelite society patriarchal.[1] But is that a valid designation?

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Report on Bethsaida/et-Tell excavation 2018

THE BIBLE AND INTERPRETATION:
Bethsaida Excavation Project: Season 2018

By Rami Arav
University of Nebraska
October 2018

During 2018 we conducted a two week season of excavations at Bethsaida. The purpose of this season of excavations was to obtain more data on both the Stratum VI city gate (11th – 10th centuries BCE) and about the Roman temple at the peak of the mound.

[...]
Regular PaleoJudaica readers, you will recall that there are two contending sites for ancient Bethsaida. The two excavation teams both refer confidently to their site as "Bethsaida." This can make for some confusion.

The report linked to above is on the site of et-Tell (e-Tell) but it only uses the name Bethsaida. More on the et-Tell excavation is here and links.

The other contender is el-Araj, on which more here and, again, follow that trail of links.

I am not an archaeologist and I take no position on who is right.

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Tabb, Suffering in Ancient Worldview

NOW OUT IN PAPERBACK FROM BLOOMSBURY/T&T CLARK:
Suffering in Ancient Worldview
Luke, Seneca and 4 Maccabees in Dialogue


By: Brian J. Tabb

Published: 01-11-2018
Format: Paperback
Edition: 1st
Extent: 256
ISBN: 9780567684868
Imprint: T&T Clark
Series: The Library of New Testament Studies
Dimensions: 234 x 156 mm
RRP: £28.99
Online price: £18.84
Save £10.15 (35%)

About Suffering in Ancient Worldview
Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other.

Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.
This book was published last year in hardback. I missed it then. It has just come out in paperback, so this is a good opportunity to mention it. Cross-file under New Book.

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Wednesday, October 31, 2018

Interviews with Elaine Pagels

THREE OF THEM: Elaine Pagels on How Devastating Loss Influenced Her Groundbreaking Religious Scholarship (Nick Tabor, New York Magazine).
Elaine Pagels has made a career out of rewriting Christian history. Her first book, the 1979 best seller The Gnostic Gospels, reappraised Christian documents long considered heretical. In the books that followed, she took on the development of Satan, the apocalypse, and original sin, writing with academic rigor for a broad audience. Most of those books were informed by cataclysms in her personal life, as she outlines in her new memoir, Why Religion? In 1987, her 6-year-old son, Mark, died after a prolonged illness, and the following year, her husband, the famous physicist Heinz Pagels, died after falling off a mountain in Colorado.
Here's another one: Elaine Pagels on grief, her #MeToo story, and why we find meaning in religion (Jana Riess, Religion News Service).

And this one has a brief interview and also gives an overview of her career: In New Book, Religion Scholar Elaine Pagels Tells Her Own Story. A scholar controversial for her work on Christian tradition discusses how she overcame tragedy in her own family (Alexandra Wolfe, Wall Street Journal).

If you want to hear how a premier biblical scholar approaches the big and tragic issues in life, you should read them.

Professor Pagels's new book, Why Religion?: A Personal Story, is out on 6 November with Ecco Press.

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Review of de Jong, The Archaeology of Death in Roman Syria

ANCIENT JEW REVIEW: Book Note | The Archaeology of Death in Roman Syria: Burial, Commemoration, and Empire (Dina Boero).
de Jong, Lidewijde. The Archaeology of Death in Roman Syria: Burial, Commemoration, and Empire. Cambridge: Cambridge University Press, 2017.

In The Archaeology of Death in Roman Syria, Lidewijde de Jong examines mortuary customs in the Roman province of Syria between 64/63 BCE and 330 CE. She clarifies what constituted a proper burial, situates burial practices in the wider political-cultural context, and traces their continuity and change over time. Whereas most archaeologists of Roman Syria focus on discrete regions, de Jong is the first to undertake a systematic study of burials from across the province.

[...]
The book examines burial sites at many well-known cities in Syria-Lebanon, including Beirut, Dura Europos, Palmyra, Tyre, and many others.

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Coptic protest at the Church of the Holy Sepulcher

POLITICS: Coptic Church Gears Up for a New Fight at Jerusalem's Holy Sepulchre. The age-old dispute between this long-suffering sect and its rival, the Ethiopian Church, came to a head last week during a protest against renovations at the sacred site (Nir Hasson, Haaretz premium).
But there’s one dispute between the Coptic and Ethiopian churches that has not waned and once again reared its head last week. The incident involved the forcible dispersal by the Israel Police of a quiet protest by a few Coptic monks, who were objecting to renovations by the Israel Antiquities Authority at St. Michael’s, a chapel at the Holy Sepulchre. The Copts regard the structure as belonging to them, and even though they haven’t had the keys to it for nearly 50 years, they insisted on playing a part in the renovations. The state decided to undertake the work on its own, however, and ran into opposition.
This is not the first such confrontation at the Church of the Holy Sepulcher (Holy Sepulchre). I noted another one involving the police back in 2004. It sounds as though the Coptic (and Ethiopic?) Church(es) and the IAA and have reached agreement on undertaking the needed repairs. But there is at least talk of further legal action. I hope all parties are able to reach an understanding without it coming to that.

This article gives detailed background on the relationship between the two churches and their connection with the Church of the Holy Sepulcher. It is complicated.

Cross-file under Coptic Watch and Ethiopic Watch.

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Mason and Lupieri (eds.), Golden Calf Traditions in Early Judaism, Christianity, and Islam

NEW BOOK FROM BRILL:
Golden Calf Traditions in Early Judaism, Christianity, and Islam

Series:
Themes in Biblical Narrative, Volume: 23

Editors: Eric F. Mason and Edmondo F. Lupieri

The seventeen studies in Golden Calf Traditions in Early Judaism, Christianity, and Islam explore the biblical origins of the golden calf story in Exodus, Deuteronomy, and 1 Kings, as well as its reception in a variety of sources: Hebrew Scriptures (Hosea, Jeremiah, Psalms, Nehemiah), Second Temple Judaism (Animal Apocalypse, Pseudo-Philo, Philo, Josephus), rabbinic Judaism, the New Testament (Acts, Paul, Hebrews, Revelation) and early Christianity (among Greek, Latin, and Syriac writers), as well as the Qur’an and Islamic literature. Expert contributors explore how each ancient author engaged with the calf traditions—whether explicitly, implicitly, or by clearly and consciously avoiding them—and elucidate how the story was used both negatively and positively for didactic, allegorical, polemical, and even apologetic purposes.

Publication Date: 16 October 2018
ISBN: 978-90-04-38686-0

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Tuesday, October 30, 2018

More from Burke on editing MNTA

THE APOCRYPHICITY BLOG: Editing More Christian Apocrypha, Part 3: It Takes a Village. More wisdom from Tony Burke. Parts 1 and 2 were noted here.
One of the difficulties of working with apocryphal texts is that the texts come in numerous forms, in multiple languages. We are all trained in at least one ancient language (typically Greek), many of us two (add Latin, Coptic, or Syriac), a few of us three or four (Arabic, Georgian, Armenian, perhaps a European vernacular), but no individual among us can work in all of them. Take the Infancy Gospel of Thomas, for example. When I worked on the text for my doctorate, I focused on the Greek tradition, but I also drew upon the Latin and Syriac. I could not, however, cover also the Ethiopic, Irish, Slavonic, and Georgian sources. I had to admit my limitations and do what I could.

Whereas dissertations are not designed to be collaborative projects, apocrypha collections, for the most part, are multi-author works, and there is an expectation that the translations and introductions will draw on all of the available evidence. Fortunately, the contributors to MNTA, both vol. 1 and 2, had the talents and abilities to make that possible.
Yes, we have had a similar experience with the More Old Testament Pseudepigrapha Project. The contributions in Old Testament Pseudepigrapha: More Noncanonical Scriptures volume 1 translated texts from Arabic, Aramaic, Armenian, Coptic, Ethiopic, Greek, Hebrew, Old Irish, Latin, epigraphic Iron Age Northwest Semitic, and Syriac. So far, volume 2 is slated to include contributions translating from many of the same languages and more. Notably, I am currently working with the specialists who are translating the various versions and reflexes of the Book of Giants, which survive in Aramaic, Hebrew, Middle Persian, Sogdian, and Uigur (old Turkic).

By the way, I was also at a gathering of scholars at Ottawa that discussed creating a North American branch of an association devoted to the study of the Christian Apocrypha and producing a new collection of New Testament Apocrypha in English. I'm pretty sure this is the meeting Tony mentions, but it was in 2006, not 2008.

UPDATE: I see Tony has corrected the date.

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Boccaccini Festschrift published

NEW BOOK FROM DE GRUYTER:
Wisdom Poured Out Like Water
Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini


Ed. by Ellens, J. Harold / Oliver, Isaac W. / von Ehrenkrook, Jason / Waddell, James / Zurawski, Jason M.

Series:
Deuterocanonical and Cognate Literature Studies 38

129,95 € / $149.99 / £118.00*

Hardcover
Publication Date:
October 2018
ISBN 978-3-11-059588-8

Aims and Scope
This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini’s sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini’s determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini’s efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini’s labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.
Congratulations to Professor Boccaccini!

This volume has been a secret for a long time. I am very pleased that it is now out. I am equally pleased to have an article published in it: "The 94 Books of Ezra and the Angelic Revelations of John Dee." I am working on getting an offprint posted online. I'll let you know when that's done. Meanwhile, you can read an early draft here.

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Helsinki Workshop: "Global and Local Cultures in the Roman East"

THE CSST BLOG: WORKSHOP: “GLOBAL AND LOCAL CULTURES IN THE ROMAN EAST” (HELSINKI, 28-30 NOV 2018). Attendance is free, but requires registration by 15 November. The topics are wide ranging, including Dura Europos, the Nabateans (Nabataeans), ancient Palmyra, and pre-Revolt Galilee.

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Pagels lectured on the Gospel of Thomas at YU

YESHIVA UNIVERSITY NEWS: The Gospel of Thomas According to Dr. Elaine Pagels. Seminar on Ancient Judaism Features Renowned Biblical Scholar.
Dr. Elaine Pagels, the Harrington Spear Paine Professor of Religion at Princeton University, gave a talk on Thursday, October 25, titled “Exegesis of Genesis 1 in the Gospel of Thomas,” as part of the Seminar on Ancient Judaism, an initiative co-sponsored by the Office of the Provost, Yeshiva University and the Bernard Revel Graduate School of Jewish Studies.

[...]
This sounds like a great lecture series. Scroll to the bottom for upcoming speakers.

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Monday, October 29, 2018

The fake DSS-fragments - whom to blame?

RESPONSIBILITY. PLUS, WHAT DO WE DO NOW? Dead Sea Scroll Fakes Abound, and Scholars Admit They Share the Blame. By authenticating artifacts of unknown origin, researchers have unintentionally abetted their dissemination around the world, including to the Bible Museum in Washington (Ariel David, Haaretz premium). This is a long, good article that addresses the main issues around the dubious Dead Sea Scroll-like fragments that have come to light since 2002, and also the broader question of scholarly attention to unprovenanced inscriptions.

Background here and links.

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Jewish identity in antiquity

ANCIENT JEW REVIEW: Ancient Jewish Identity (David Goodblatt).
Issues of identity---national, ethnic, racial and sexual---preoccupy much contemporary discourse. Perhaps this is why the past decades have seen extensive scholarship on identity in antiquity, including Jewish identity. On the other hand, some specialists doubt the validity of this approach, questioning the creation of “quasi-ethnic” categories for the ancient world. Less radically, some scholars have denied the continuity of Jewish identity from Second Temple times through the early centuries of the common era.[1] What follows summarizes my own view while also surveying some of the scholarship on the issue.[2]

[...]
I argued for what I think is a similar position here. But Professor Goodblatt's discussion is much more thorough, with lots of detailed evidence.

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JSIJ has moved

H-JUDAIC: New JSIJ website. Jewish Studies: An Internet Journal has a new web address. Follow the link for details. This journal often has articles (in Hebrew or English) on ancient Judaism.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Bloch, Alphabet scribes in the land of cuneiform

BIBLIOGRAPHIA IRANICA: Alphabet scribes in the land of cuneiform. Notice of a new book: Bloch, Yigal. 2018. Alphabet scribes in the land of cuneiform: sepiru professionals in Mesopotamia in the neo-Babylonian and Achaemenid periods (Gorgias Studies in the Ancient Near East 11). Piscataway, NJ, USA: Gorgias Press.. Follow the link for additional details.

For more on the sepīru (Aramaic alphabetic script) scribes and the tupsharru (cuneiform) scribes, see here and links.

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Sunday, October 28, 2018

More fake DSS fragments?

AND I FEAR THEY MAY BE RIGHT: After Bible Museum scandal, more American Christians suspect they bought fake Dead Sea Scrolls (Daniel Burken, CNN). For the last couple of years PaleoJudaica has been following the concerns about dubious Dead Sea Scrolls-like fragments that have surfaced since 2002. See here and links.

For the recently confirmed fake fragments belonging to the Museum of the Bible, see here and links. And for background on the fragments acquired by Southwestern Baptist Theological Seminary and Azusa Pacific University, see here and here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Uhlenbruch and Schweitzer (eds.), Worlds that Could Not Be

NOW IN PAPERBACK FROM BLOOMSBURY/T&T CLARK:
Worlds that Could Not Be
Utopia in Chronicles, Ezra and Nehemiah


Editor(s): Frauke Uhlenbruch, Steven J. Schweitzer

Published: 20-09-2018
Format: Paperback
Edition: 1st
Extent: 224
ISBN: 9780567684561
Imprint: T&T Clark
Series: The Library of Hebrew Bible/Old Testament Studies
Dimensions: 234 x 156 mm
RRP: £28.99
Online price: £26.09
Save £2.90 (10%)

About Worlds that Could Not Be
The idea of Utopia was first made current and popular by Sir Thomas More with the publication of his book by the same name in 1516. The 'no-place' that was created has had a fantastic reception history, which makes its application to the biblical books of Nehemiah, Ezra and Chronicles as vibrant as the current scholarship which is ongoing into the Renaissance term and its implications. The essays in this collection take different approaches to the question: are there proto-utopian elements in the three books from the Hebrew Bible? Methodological considerations are to be found, but each essay also moves beyond the methodological constraint to raise the hypothetical question of 'what if?' in different ways.

The essays evaluate the potential, and pitfalls, of reading Biblical books as (proto-)utopian. Topics include how utopia construct intricate counter-realities, and how to tell whether a proposal diagnosed as 'utopian' from a modern point of view is meant to motivate its audience to political action. Case studies which read aspects of Chronicles, Ezra and Nehemiah as potential utopian traits include the restoration project of Ezra-Nehemiah and the rejection of foreign wives, utopian concerns in Chronicles, as well as the empire's role in writing a putative utopia, and King Solomon as a utopian fantasy-king.
The hardback was published in 2016, but it escaped my notice. This is a good opportunity to mention it.

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The Harvard Semitic Museum has a YouTube Channel

THE AWOL BLOG: Harvard Semitic Museum YouTube Channel. These videos deal with a wide range of topics involving the Ancient Near East (etc.). Ancient Judaism and ancient Israel are well represented.

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Giuseppe (ed.), Alienated Wisdom

NEW BOOK FROM DE GRUYTER:
Veltri, Giuseppe [ed.]
Alienated Wisdom
Enquiry into Jewish Philosophy and Scepticism


Series: Studies and Texts in Scepticism 3

86,95 € / $99.99 / £79.00*
Hardcover
Publication Date: August 2018
ISBN 978-3-11-060339-2

Aims and Scope
The present study addresses problems of an epistemological nature which hinge on the question of how to define Jewish thought. It will take its start in an ancient question, that of the relationship between Jewish culture, Greek philosophy, and then Greco-Roman (and Christian) thought in connection with the query into the history and genealogy of wisdom and knowledge.

Our journey into the history of the denomination ‘Jewish philosophy’ will include a leg that will lead us to certain declarations of political, moral, and scientific principles, and then on to the birth of what is called philosophia perennis or, in Christian circles, prisca theologia. Our subject of inquiry will thus be the birth of the concept of Jewish philosophy, Jewish theology and Jewish philosophy of religion.

A special emphasis will fall on the topic treated in the last part of this study: Jewish scepticism, a theme that involves a philosophical attitude founded on dialectical "enquiry", as the etymology of the Greek word skepsis properly means.
With articles on Jewish philosophy from antiquity to the present.

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Pittsburgh synagogue shooting

AN UNSPEAKABLE ATROCITY. My thoughts and prayers — and I know yours also, PaleoJudaica readers — are with the victims and their families.

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Saturday, October 27, 2018

Review of Mastrocinque, The Mysteries of Mithras

BYRN MAYR CLASSICAL REVIEW: Attilio Mastrocinque, The Mysteries of Mithras: A Different Account. Orientalische Religionen in der Antike, 24. Tübingen: Mohr Siebeck, 2017. Pp. xxi, 363. ISBN 9783161551123. €99.00. ISBN 9783161551185. (ebook). Reviewed by Dominic Dalglish, Worcester College, Oxford (dominic.dalglish@worc.ox.ac.uk).
In this volume, Attilio Mastrocinque brings together work undertaken over the past two decades to offer a bold account of the formation and beliefs of the Roman Mysteries of Mithras. Its subtitle, ‘A Different Account’, offers the first clear sign that the work is far from conventional. It can in fact be considered controversial, at once managing to hark back to the work of the father of the discipline, Franz Cumont, whilst offering a thesis that would, should it be widely accepted, fundamentally change our understanding of this most intriguing of religious phenomena.

[...]

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Collins, Villiers, & Collins (eds.), Apocalypticism and Mysticism in Ancient Judaism and Early Christianity

NEW BOOK FROM DE GRUYTER:
Apocalypticism and Mysticism in Ancient Judaism and Early Christianity

Ed. by Collins, John J. / Villiers, Pieter G. R. / Yarbro Collins, Adela

Series: Ekstasis:
Religious Experience from Antiquity to the Middle Ages 7

Hardcover
Publication Date: September 2018
ISBN 978-3-11-059183-5

Aims and Scope
The nature and origin of Jewish mysticism is a controversial subject.
This volume explores the subject by examining both the Hebrew and Aramaic tradition (Dead Sea Scrolls, 1 Enoch) and the Greek philosophical tradition (Philo) and also examines the Christian transformation of Jewish mysticism in Paul and Revelation. It provides for a nuanced treatment that differentiates different strands of thought that may be considered mystical. The Hebrew tradition is mythical in nature and concerned with various ways of being in the presence of God. The Greek tradition allows for a greater degree of unification and participation in the divine. The New Testament texts are generally closer to the Greek tradition, although Greek philosophy would have a huge effect on later Christian mysticism.
The book is intended for scholars and advanced students of ancient Judaism and early Christianity.

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The meaning of Sarah’s expulsion of Hagar?

DR. RABBI DAVID FREIDENREICH: What Does Sarah’s Expulsion of Hagar Signify for Abraham’s Descendents? (TheTorah.com).
Paul, in the 1st c., allegorizes the expulsion of Hagar to argue that his rivals should be expelled from the church, a lesson applied by later Christians to their own Jewish and Muslim rivals. Ramban, in the 13th c., uses the same biblical story to explain why Jews of his day are persecuted. Such readings highlight an assumption ingrained in Judaism and Christianity alike: Biblical stories speak to the present-day circumstances of their audience.
Exegesis and politics often go together.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Children in the Bible and in ANE archaeology

BIBLE HISTORY DAILY: What Does the Bible Say About Children—and What Does Archaeology Say? Examining the lives of ancient children (Megan Sauter).
Using ancient texts and archaeological remains, Kristine Henriksen Garroway of Hebrew Union College, Los Angeles, reconstructs what life was like for the average child in ancient Israel—and throughout the Near East during the Bronze and Iron Ages. In her article “Children in the Ancient Near East,” published in the November/December 2018 issue of Biblical Archaeology Review, she explains that as soon as they were able, children became part of the household economic system. They helped in ways suitable for their age. Thus, their lives were more work and less play than many of us may have envisioned.
It's a bit grim that our best evidence comes from ancient child burials.

As usual, this BHD essay is a summary of a BAR article that is behind the subscription wall.

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Friday, October 26, 2018

Tel Shimron

EXCAVATION: Archaeologists Seek Signs of Joshua's Conquest in Last Unexplored Biblical City. Scrambling to save the last unexcavated biblical town from dirt bikers, archaeologists have found layers going back more than 4,000 years, since before Joshua's time (Ariel David, Haaretz premium). Note that this site is not to be confused with Shomron, which is ancient Samaria/Sebaste.
Shimron is one of the last major biblical sites yet to be properly explored by archaeologists. Now the tel, a mound formed by subsequent levels of human habitation, has become the focus of a major expedition. The archaeologists have already turned up the remains of a large Canaanite city from the Middle Bronze Age; a prosperous Hellenistic town with international connections; and a Jewish village from the Roman era.

Researchers hope the site will help answer key questions about the historicity of the Bible, including, possibly, whether the Israelite conquest narrated in the Book of Joshua actually happened.
I'm not holding my breath on that one. But if the question brings in funding, I'm for it.

Fun fact: the excavation is funded by the Museum of the Bible.

The site is also important for the Second Temple era:
During this phase, the village was called Simonias, and played a key role in Jewish history. It is mentioned in the Talmud and the Mishna, and it also appears in the autobiography of Josephus Flavius, the Jewish general and historian charged with defending the Galilee during the Great Revolt of 66-70 C.E.

It was at Simonias, Josephus tells us, that he won a victory against the Romans, temporarily halting their advance in the region. Josephus would eventually switch over to the Romans after being captured, but perhaps it is a testament to his early military prowess that the Jewish village at Simonias appears to have endured well into the 4th century.
A long article worth reading. Haaretz requires free registration for access to the full text.

Past PaleoJudaica posts on the Tel Shimron excavation are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Late-antique Aramaic poetry

THE ANCIENT NEAR EAST TODAY: Aramaic Poetry: A Window into Jewish Life in Late Antiquity (Laura S. Lieber).
Foremost among this body of nonliturgical, non-Hebrew Jewish poetry is a small body of poems in Jewish Palestinian Aramaic (JPA). These poems, written to embellish the observance of holidays and life-cycle events, do not reflect a rebellion against institutions—they do not exist in tension with the Hebrew poems and the liturgy of the synagogue—but rather offer a window through which a bit more of Jewish life, as lived Jewishly, can yet be perceived.
This essay is based on Professor Lieber's recent book, Jewish Aramaic Poetry from Late Antiquity, which I noted here. And I also noted a relevant essay by her in the Geniza Fragment of the Month series. Cross-file under Aramaic Watch.

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Building a 5th minaret on the Temple Mount?

TEMPLE MOUNT WATCH: Jordan Renews Its Request to Build a Fifth Minaret on the Temple Mount (Nadav Shragai, Jerusalem Center for Public Affairs).
Jordan has asked Israel to allow it to build a fifth minaret on the Temple Mount, on the eastern wall of the Mount, facing the Mount of Olives. The Jordanian request is not new, and as far as it is known, at least at this stage, Israel does not intend to allow it. This issue has again been put on the public agenda, along with other matters relating to the ties between Jordan and Israel on the Temple Mount, in light of Jordan’s decision not to renew the lease agreement for land in Naharayim and the Arava, which Israeli farmers have been working for the past 25 years.

[...]
As I have said many times, I oppose any construction or excavation on the Temple Mount until we have non-invasive and non-destructive technologies to do the work.

That said, I am a political realist. It does not sound as though this request has any traction. I doubt it will come to anything. But if for some reason it were approved, I would expect Jordan to fund generously a scientific archaeological excavation of the construction site.

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Dell and Kynes (eds.), Reading Proverbs Intertextually

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
Reading Proverbs Intertextually

Editor(s): Katharine J. Dell, Will Kynes

Published: 18-10-2018
Format: Hardback
Edition: 1st
Extent: 272
ISBN: 9780567667373
Imprint: T&T Clark
Series: The Library of Hebrew Bible/Old Testament Studies
Volume: 629
Dimensions: 234 x 156 mm
RRP: £85.00
Online price: £76.50
Save £8.50 (10%)

About Reading Proverbs Intertextually
Sitting alongside the partner volumes Reading Job Intertextually (2012) and Reading Ecclesiastes Intertextually (2014) also published in the Library of Hebrew and Old testament Studies, this addition to the series continues the study of intertextuality in the Hebrew Bible. Dell and Kynes provide the first comprehensive treatment of intertextuality in Proverbs. Topics addressed include the intertextual resonances between Proverbs, and texts across the Hebrew canon, as well as texts throughout history, from the Dead Sea Scrolls to African and Chinese proverbial literature. The contributions, though comprehensive, do not provide clear-cut answers, but rather invite further study into connections between Proverbs and external texts, highlighting ideas and issues in relation to the extra texts discussed themselves.

The volume gathers together scholars with specific expertise on the array of texts that intersect with Proverbs and these scholars in turn bring their own insights to the texts at hand. In particular the contributors have been encouraged to pursue the intertextual approach that best suits their topic, thereby offering readers a valuable collection of intertextual case studies that address a single biblical book.

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Thursday, October 25, 2018

The MOTB and BHD on the forged DSS fragments

PRESS RELEASE: Museum of the Bible Releases Research Findings on Fragments in Its Dead Sea Scrolls Collection. I received this by e-mail just after I posted on this story. The online link comes via Christian Askeland at the ETC Blog. It seems only fair to let the Museum give its own side of the story.

Also, Bible History Daily has posted an essay on the story by Biblical Archaeology Review chief editor Robert Cargill: Five Museum of the Bible Dead Sea Scrolls Are Fake. Scientific tests conducted on Dead Sea Scroll fragments. Unlike some of the press coverage, Professor Cargill's evaluation is balanced and thoughtful. Excerpt:
The Museum of the Bible should be commended for submitting the scroll fragments for analysis and for releasing the results of the study’s findings, even though the results would be embarrassing for the museum. This, however, is the best way forward for the Museum of the Bible. Full transparency should be the museum’s modus operandi moving forward. This is the only way to begin to repair the damage done to the institution’s credibility following years of scholarly protest and concern about their collection.

From this point forward, it is my hope that the people who are hired by the Museum of the Bible, from the museum’s newly-announced CEO, Ken McKenzie, on down, will take seriously the criticisms and the advice of the scholarly community and focus on becoming a world-class museum
That's exactly right. The Museum and the Green collection has made some serious mistakes, especially early on. But I prefer to judge people, not by their mistakes, but by how they deal with their mistakes. That's how we all want to be judged ourselves. So far, the MOTP has responded well. I hope that continues.

Background here. For many past PaleoJudaica posts on the Museum of the Bible and the Green Collection, start here (also here) and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The People's Talmud

TALMUD WATCH: PEOPLE’S TALMUD LAUNCHES ONLINE. The new resource will contain 7,000 entries from the pages of the Talmud to make the wisdom of the ancient Jewish text accessible and relevant to all (Jeremy Sharon, Jerusalem Post).
Ever been totally snookered by Aramaic? Can’t tell your Babylonian Talmud from your Jerusalem Talmud? Is your Talmudic concentration span shorter than Rabban Gamliel’s fuse?

If your answer to these questions is yes, or even “huh?” then the “People’s Talmud” project might well be for you.

[...]
Sounds like a creative project.

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The Historical Dictionary of the Hebrew Language online

THE AWOL BLOG: Ma'agarim: The Historical Dictionary of the Hebrew Language. I linked to an article on the Historical Dictionary some years ago here. But now it is available online.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

HB/Second-Temple-era job at Santa Clara University

TENURED/TENURE-TRACK ACADEMIC POSITION: Open Rank Professor in Hebrew Bible/Old Testament — The Jesuit School of Theology of Santa Clara University in California.
The Jesuit School of Theology of Santa Clara University invites applications for an open-rank position in Hebrew Bible/Old Testament with a specialization in the second temple era, to begin Fall 2019. Areas of sub-specialization are open, but may include Wisdom Literature, the Psalms, Deuterocanonical Books, Intertestamental Literature, and Qumran. In addition to firm grounding in traditional methods of interpretation, applicants with facility in such approaches as Literary, Cultural, Postcolonial, Feminist Criticisms of texts, and ability to teach all levels of Hebrew are invited to apply. Particular consideration will be given to candidates attentive to cultural context, interdisciplinarity (i.e., Bible and Spirituality, Bible and Interreligious Dialogue, Bible and the Quran, etc.), and a willingness to teach on-line. Candidates must demonstrate promise/success as a teaching scholar and understand and support the school’s Ignatian mission.

[...]
Follow the link for further particulars and application information. The closing date for applications is 10 November 2018.

Seen on Facebook.

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Wednesday, October 24, 2018

The Devil in Judaism

HISTORY OF TRADITION: Do Jews Believe in the Devil? Satan didn’t arise from Hell fully formed. The concept of an ultimate Evil One was apparently borrowed from the Persians and continued to evolve throughout antiquity (Elon Gilad, Haaretz premium). This is a good overview of the evidence for the development of the idea of Satan or the Devil in Judaism from antiquity into the Middle Ages. I would be a little cautious about assigning specific dates to the texts in the Hebrew Bible, but most specialists would more or less agree with the flow of thought proposed in the article.

A few small points.

The reference to "Samyaza" in the "Book of Enoch" is more accurately to "Shemihazah," the fallen watcher in 1 Enoch who led the watchers down from heaven to mate with mortal women. His name has something to do with seeing and "My name." "Samyaza" is a later form of the name, I think(?) the form in the Ethiopic translation of 1 Enoch.

There is no reference to Mastema in the Book of Watchers (which is the first section of 1 Enoch). He does appear in Jubilees and in the Dead Sea Scrolls. The words Satan and Mastema come from two different, but very similar, Hebrew roots (√śṭn and √śṭm, respectively). The roots have different, but very similar meanings ("to be an adversary to" and "to be hostile to," respectively).

For many past PaleoJudaica posts on the Devil/Satan (a.k.a. Azazel, Belial, and Beelzeboul) start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ancient Jews with Greek names

PHILOLOGOS: Some Notable First-Century BCE Palestinian Jews With Greek Names. A recent archaeological discovery in Jerusalem reminds us that Jews once bore names like Antigonus, Aristobulus, and, possibly, Daedalus (Mosaic Magazine). There were lots of them.

Background on the recently discovered "Jerusalem inscription" is here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Zakovitch, The Song of Songs

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
The Song of Songs
Riddle of Riddles


By: Yair Zakovitch

Published: 20-09-2018
Format: Hardback
Edition: 1st
Extent: 136
ISBN: 9780567676139
Imprint: T&T Clark
Series: The Library of Hebrew Bible/Old Testament Studies
Volume: 673
Dimensions: 234 x 156 mm
RRP: £85.00
Online price: £76.50
Save £8.50 (10%)

About The Song of Songs
The Hebrew Bible is religious literature, the fundamental interest of which lies in the relations between humankind, especially the people of Israel, and God. The Song of Songs, on the other hand, is interested in the relations between men and women. In this volume Yair Zakovitch examines the presence of the Song of Songs in the Hebrew Bible, and questions how this enigmatic collection of poetic writings came to be within the Bible.

Zakovitch poses and addresses a range of enticing questions in the eight chapters of this volume, including: what does this erotic poetry have to do with Israel's formative texts? What do the poems tell us about gender relations in those years, and about early Israel's attitudes towards beauty, love, women, and sex? Do we finally get to hear women's voices in the Song, where the rest of the Bible gives a male perspective? How, despite our astonishment, is the Song of Songs nonetheless intrinsically biblical? What does it have in common with the Bible's other books? Was the allegorical interpretation of the Song just an excuse in order to include the book in Scripture?

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Hurtado on the latest Oxyrhynchus Papyri volume

LARRY HURTADO: Latest Volume of Oxyrhynchus Papyri. This is a reviewlet based on his forthcoming RBL review. The volume publishes many texts. The four biblical manuscripts include the infamous formerly-first-century Mark fragment, fragments of Luke, a fragment of Philemon, and a fragment of Psalms.

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Tuesday, October 23, 2018

5 MOTB DSS fragments acknowledged as fake

CONCLUSIVE EVIDENCE: US museum says 5 fragments in Dead Sea Scroll collection are fake. Washington’s controversial Museum of the Bible removes the pieces from display after a German research institution concluded they weren’t old enough (Times of Israel and Agencies). PaleoJudaica readers, I know this is hardly a surprise to you. We have been following developments concerning those dubious post-2002 Dead Sea Scroll-like fragments for years. (New readers, start here and follow the links.)

This article doesn't give the details of the work of the German research institution. But another article, by Peter Dockrill at Science Alert, fills us in: A $500 Million Museum Just Revealed Its Priceless Dead Sea Scrolls Are Fakes.
Dead Sea Scrolls expert Kipp Davis from Trinity Western University voiced doubts about the authenticity of some of the fragments in 2017, and a high-tech analysis by scientists at the Federal Institute for Materials Research and Testing in Germany appears to have confirmed the suspicions.

Using 3D digital microscopy, scanning X-ray fluorescence (XRF) and energy-dispersive X-ray spectroscopy (EDX), the researchers analysed the ink and sediment in the fragments.

According to the museum, the results look to back up Davis's previous inklings, based on "scribal quality and technique in the penning of the texts as well as the physical composition and current state of the manuscript media."
We should always be cautious of materials tests, because they are fallible too. But in this case, multiple lines of evidence lead to the conclusion that these fragments are fake. Probably other fragments are too, but those have not (yet?) undergone the materials tests.

The Museum of the Bible has always openly admitted, including in the exhibitions, that these fragments could be forgeries. I commend them for now acknowledging the new evidence against them and acting accordingly

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The Talmud, the omer, and the Boethusians

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Flour Power. In this week’s ‘Daf Yomi,’ Talmudic rabbis—debating the origins of the omer—explore the sanctity of different forms of wheat. Plus: Can seeds found in elephant dung be made clean by replanting? That was a rare question to which the Talmudic rabbis could not find an answer.

Earlier Daf Yomi columns are noted here and links.

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A new Greek edition of the Letter of Aristeas

NEW BOOK FROM SBL PRESS:
Jewish Fictional Letters from Hellenistic Egypt: The Epistle of Aristeas and Related Literature

L. Michael White, G. Anthony Keddie

ISBN 9781628371857
Status Forthcoming
Price: $56.95
Binding Paperback
Publication Date November 2018
Pages 490


The first Greek text of the Epistle of Aristeas published in more than a century

The Greek text Epistle of Aristeas is a Jewish work of the late Hellenistic period that recounts the origins of the Septuagint. Long recognized as a literary fiction, the Epistle of Aristeas has been variously dated from the third century BCE to the first century CE. As a result, its epistolary features, and especially those in which the putative author, Aristeas, addresses his brother and correspondent, Philocrates, have largely been ignored. In light of more recent scholarship on epistolary literature in the Greco-Roman world, however, this volume presents for the first time a complete Greek text and English Translation with introduction, notes, and commentary of the Epistle of Aristeas with key testimonia from Philo, Josephus, and Eusebius, as well as other related examples of Jewish fictional letters from the Apocrypha and Pseudepigrapha.

Features

• Relevant excerpts from Eupolemus, 2 Maccabees, 3 Maccabees, and the Greek Additions to Esther with translations and introductions
• A critical introduction to ancient Greek letter-writing
• An outline of epistolary features in the text
Cross-file under Old Testament Pseudepigrapha Watch.

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CFP: Special Issue "Synagogue Art and Architecture"

H-JUDAIC: CFP: Special Issue "Synagogue Art and Architecture."
This Special Issue offers a global, online, free-access platform for representing current research in the field. We invite historians of art and architecture; historians; archaeologists; and experts in religion, literature, folklore, and anthropology to join the ongoing exchange of ideas on synagogue architecture and art by submitting a paper to be considered for publication.

The Special Issue will include discussion of synagogue architecture and art from all time periods and places.
Details follow. Paper proposals are due by 1 December 2018.

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Monday, October 22, 2018

The History of the Temple Mount in 12 Objects: #1

THE TEMPLE MOUNT SIFTING PROJECT BLOG: The History of the Temple Mount in 12 Objects: #1 The Late Bronze Age.
Hello everyone!

As those of you who follow our newsletter know, the blog is about to embark on an exciting new journey: Inspired by the British Museum’s A History of the World in 100 Objects, we will, over the course of the coming year, showcase objects of different periods in the Temple Mount’s history, telling you about them and about the periods they represent.

So without further ado – here’s the first post, of the Temple Mount back before there was a temple: ...
The first object is an Egyptian faience amulet. I noted the report of its discovery here. And there's more here on that LBA cuneiform fragment excavated in Jerusalem (not by the Sifting Project).

And finally, for many past PaleoJudaica posts on the Temple Mount Sifting Project, start here and just keep following those links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Azar, Exegeting the Jews

ANCIENT JEW REVIEW: Book Note | Exegeting the Jews: The Early Reception of the Johannine “Jews” (Janelle Peters).
Michael Azar, Exegeting the Jews: The Early Reception of the Johannine “Jews.” Leiden: Brill, 2016.
Excerpt:
Azar focuses on three prominent ancient interpreters: Origen of Alexandria, John Chrysostom, and Cyril of Alexandria. He concludes that the anti-Jewishness of these authors is not consistent within their writings. Moreover, there is no overarching anti-Jewish position of nascent orthodoxy. Rather, the three men achieved positions of ecclesial prominence and found themselves needing to interpret scriptures to address problems in very different times and places.
I noted the book and an essay by the author a couple of years ago here.

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Philo on the war of the kings in Genesis 14

DR. ELLEN BIRNBAUM: What Caused the War between the Kings? Philo’s Dual Interpretation (TheTorah.com).
In his account of Abraham’s life, the first-century thinker Philo of Alexandria skillfully interprets the bewildering details in the story of the war between the four and five kings. Understanding the tale on a literal and allegorical level, he offers intriguing suggestions about what motivates both powerful rulers and forces within the soul.

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Atkinson, The Hasmoneans and Their Neighbors

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
The Hasmoneans and Their Neighbors
New Historical Reconstructions from the Dead Sea Scrolls and Classical Sources


By: Kenneth Atkinson

Published: 23-08-2018
Format: Hardback
Edition: 1st
Extent: 232
ISBN: 9780567680822
Imprint: T&T Clark
Series: Jewish and Christian Texts
Volume: 27
Dimensions: 234 x 156 mm
RRP: £85.00
Online price: £55.25
Save £29.75 (35%)


About The Hasmoneans and Their Neighbors
Kenneth Atkinson adds to an already impressive body of work on the Hasmoneans, proposing that the history and theological beliefs of Jews during the period of the Hasmonean state cannot be understood without a close investigation of the histories of the Ptolemaic and Seleucid Empires, as well as the Roman Republic. Citing evidence from the Dead Sea Scrolls and classical sources, Atkinson offers a new reconstruction of this vital historical period, when the Hasmonean family changed the fates of their neighbors, the Roman Republic, the religion of Judaism, and created the foundation for the development of the nascent Christian faith.

Atkinson additionally provides reconstructions of events in classical history, including the most detailed examination of Pompey the Great's assassination in light of Jewish sources; by focusing on his death, this volume uncovers new information that explains the discrepancies in the classical accounts of this pivotal event that shaped Middle Eastern and Roman history, and which helped end the Republic. Collecting sources ranging from the beginning of the Hasmonean monarchy, through its religious strife and golden age, to its eventual downfall, Atkinson concludes that that Jewish sectarianism and messianism played far greater roles in the Hasmonean state than has previously be assumed.

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Sunday, October 21, 2018

Gamble Festschrift forthcoming

THE ETC BLOG: Forthcoming Festschrift for Harry Gamble (Peter Gurry). The title is Books and Readers in the Premodern World (ed. Karl Shuve). The subject is material and literary book culture in the Roman, Jewish, Christian, and Islamic worlds.

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Those lost books weren't so lost?

THE ANXIOUS BENCH: Three Gnostic Books (Philip Jenkins).
Here’s my main problem. Very little in the “lost scriptures” was ever really lost, and was pretty well known through texts preserved – accurately, and at great length – by various Church Fathers. More to the point, the great age of rediscovering original heretical and alternative texts occurred long, long, before the 1970s, or 1940s. If there was a turning point in the process of rediscovery, it occurred closer to 1890 than 1980. We have forgotten a century or so when all these insights were well known, and were in fact thoroughly absorbed into popular culture.
Professor Jenkins's point is valid and he spells out the details in this post.

That said, there are still many, many books from antiquity — scriptures and otherwise — which are now lost. We know some only from their title or from brief quotations. Doubtless not even that much survives of many more.

For past PaleoJudaica posts on Lost Books, see here, here and here and keep following those links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

CFP: IOSCS 2019

THE INTERNATIONAL ORGANIZATION OF SEPTUAGINT AND COGNATE STUDIES: IOSCS Aberdeen 4th–9th August 2019
Call for Papers
The main theme of the IOSCS meetings will be ‘The Septuagint in its Hellenistic Jewish setting’, encompassing questions of history, textual development, interpretation, religious outlook, cultural context, and lexicography. Papers relating to this theme will be especially welcome.
However, papers on other subjects will also be considered. Both the IOSCS projects (NETS, Hexapla, LXX.D, SBLCS) and other allied groups (e.g. HTLS, Göttingen volume editors, La Bible d’Alexandrie) are encouraged to offer panel sessions, either on the conference theme or on aspects of their current work.
This meeting is in association with the 2019 IOSOT annual meeting and the 2019 IOQS annual meeting.

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Free issue of Textus!

FOR YOU, SPECIAL DEAL: Textus: A Journal on Textual Criticism of the Hebrew Bible (Volume 27, Issue 1, 2018) is now availabe online for free. There are some good articles, so go have a look!
Introduction
Introduction
Author: Emanuel Tov
pp.: 1–2 (2)

Research Article
The Relationship between Paleography and Textual Criticism: Textual Variants Due to Graphic Similarity between the Masoretic Text and the Samaritan Pentateuch as a Test Case
Author: Hila Dayfani
pp.: 3–21 (19)

Research Article
Repetition due to Detected Omission
Author: Leeor Gottlieb
pp.: 22–43 (22)

Research Article
Reconsidering the Date of the En-Gedi Leviticus Scroll (EGLev): Exploring the Limitations of the Comparative-Typological Paleographic Method
Author: Drew Longacre
pp.: 44–84 (41)

Research Article
An Eleventh- or Twelfth-Century Masoretic Bible Codex (Jeremiah, Zechariah, Proverbs, and Chronicles): Its Place among Eastern Codices
Author: Jordan S. Penkower
pp.: 85–110 (26)

Research Article
The Book of Samuel in the Cairo Genizah. An Interim and Introductory Report
Author: Gary A. Rendsburg
pp.: 111–121 (11)

Research Article
Does the Yod of ‮× ַפְשִׁ×™‬‎ in Ps 24:4 Represent a Minuscule Waw?
Author: David Marcus
pp.: 122–134 (13)

Research Article
The Socio-Religious Setting of the (Proto-)Masoretic Text
Author: Emanuel Tov
pp.: 135–153 (19)

Introduction
Horizons in Textual Criticism: New Approaches and New Questions
Authors: John Screnock and Jan Joosten
pp.: 157–159 (3)

Research Article
Scribal Revision. A Post-Qumran Perspective on the Formation of Jeremiah
Author: Justus Theodore Ghormley
pp.: 161–186 (26)

Research Article
Reflections on the Critical Edition of the Hebrew Text of Ben Sira. Between Eclecticism and Pragmatism
Author: Jean-Sébastien Rey
pp.: 187–204 (18)

Research Article
How to Edit an Elusive Text? The So-called Poem of Solomon (1 Kgs 8:12–13 MT // 8:53a LXX) as a Case Study
Author: Matthieu Richelle
pp.: 205–228 (24)

Research Article
A New Approach to Using the Old Greek in Hebrew Bible Textual Criticism
Author: John Screnock
pp.: 229–257 (29)

Research Article
The Role of Memory in Vorlage-based Transmission: Evidence from Erasures and Corrections
Author: Jonathan Vroom
pp.: 258–273 (16)
HT IOTS Facebook.

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