Saturday, March 02, 2019

On the post-2002 DSS-like fragments

THE ANCIENT NEAR EAST TODAY: The Post-2002 Fragments and the Scholars Who Turned Them Into Dead Sea Scrolls (Årstein Justnes and Josephine Munch Rasmussen).
The most striking feature of the post-2002 Dead Sea Scrolls scandal is the pervading negligence. The trade in unprovenanced manuscripts is dependent on actors authenticating, introducing, marketing, facilitating sales, brokering, legitimizing dubious acquisition, defending illicit trade, lending professional authority, publishing, composing provenance narratives, and pumping up prices. Without scholarly involvement in these endeavors, the market in the post-2002 fragments would be unimaginable.
For the most part, I think the criticisms in this essay are fair. Some of them do involve seeing suspicious patterns in retrospect that would have been harder to see at the time.

It seems that many, perhaps most, of the unprovenanced, supposed, scroll fragments that surfaced during this period are fakes. But perhaps not all. For example, this apparent Bar Kokhba-era scroll was seized by the Israeli authorities in 2009. I've heard nothing about it since and Prof. Justnes does not mention it in his "Exhausting" Chronology. Is it genuine?

If there are genuine scrolls among the fakes, part of the conversation involves how to isolate them.

For some of my own thoughts on how to deal with unprovenanced antiquities, see here and links. For more on the subject see here and here and links.

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Friday, March 01, 2019

Halkin responds on Alter's Bible

MOSAIC MAGAZINE: The Necessary Bad Faith in Reading the Bible as Literature. For those who can’t say “I will obey,” but won’t say “I refuse to obey,” what other choice is there? (Hillel Halkin).
I thank Jon Levenson and Leonard Greenspoon for their kind responses to my essay on Robert Alter’s translation of the Hebrew Bible. I’ll address their pieces in the reverse order of their appearance in Mosaic.

[...]
I noted Halkins's earlier Mosaic essay and the two responses here. And follow the links from there for more posts on Alter's translation of the Bible.

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Tracing the survivors of Vesuvius

SCHOLARLY DETECTIVE WORK: Archaeologist Finds New Evidence Of The Romans Who Escaped Mt. Vesuvius (Kristina Killgrove, Forbes).
[Miami University Historian Steven]Tuck's combination of history and archaeology has produced strong evidence that it is possible to trace Vesuvian refugees. He finds that many refugees settled on the north side of the Bay of Naples, and that families tended to move together and then to marry within their refugee community. These people probably "represent either those who fled at the first sign of the eruption," Tuck says, "or those who were away from the cities when the eruption occurred." But while this method seems to work for identifying reasonably wealthy citizens, Tuck knows that it is limited because it cannot help him discover non-Romans, slaves, or migrants who escaped Vesuvius.
Limited or not, the correlation of evidence from so many disparate sources is impressive. I imagine a project this ambitious has only become practical in recent years as the evidence has gone into searchable digital databases.

As for how the refugees survived, note also that Pliny the Elder led a daring rescue mission into the eruption zone. He himself perished, but the rescue ships may have saved up to a couple of thousand refugees, perhaps cutting the death toll of the eruption by half.

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"Biblical Archaeology"

LIVE SCIENCE: Biblical Archaeology: The Study of Biblical Sites & Artifacts (Owen Jarus). A good overview of the use of this not uncontroversial term.

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Kratz et al., Hebräisches und aramäisches Wörterbuch zu den Texten vom Toten Meer, vol. 2

NEW BOOK FROM DE GRUYTER:
Multi-volumed work
Hebräisches und aramäisches Wörterbuch zu den Texten vom Toten Meer
Einschließlich der Manuskripte aus der Kairoer Geniza
Ed. by Kratz, Reinhard G. / Steudel, Annette / Kottsieper, Ingo


Band 2
Gimmel – Zajin


Ed. by Kratz, Reinhard G. / Steudel, Annette / Kottsieper, Ingo


Hardcover
Publication Date:
December 2018
ISBN 978-3-11-060292-0

Aims and Scope
The manuscripts from Qumran and other sites offer unique insight into the Hebrew and Aramaic languages during the period of the Second Temple. For the first time, in the tradition of classical lexicology, this philological dictionary develops a non-Biblical lexicon from these sources (plus the Dead Sea scrolls and Cairo Geniza manuscripts), while also placing it in the context of the history of the Hebraic and Aramaic languages.
A couple of years ago I noted the publication of volume 1 here.

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Thursday, February 28, 2019

Samaritan wine press and mosaic inscription excavated

SAMARITAN WATCH: Archaeologists Find Samaritan Lord’s Winepress in Central Israel. As the nearby mosaic says, in Greek: ‘Only God help the beautiful property of Master Adios, amen’ (Ruth Schuster, Haaretz). This is an exciting find. The article is also a good backgrounder on the Samaritans.

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New inscription found near tomb of Darius the Great

BIBLE HISTORY DAILY: Trilingual Inscription Surfaces Near Darius the Great’s Tomb (Megan Sauter). It pertains to a royal official whose name is lost. It is of some philological interest for Elamite, Old Persian, and Babylonian Akkadian.

As the article notes, the most famous trilingual inscription from Iran is the Behistun inscription, which (rather like the Rosetta Stone for Egyptian) was key to the decipherment of Akkadian. Past posts on it are here, here, here, here, and here.

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Creeping archaeological robotics?

TECHNOLOGY WATCH: Tel Aviv, EU researchers set sights on robots that creep like ivy. Collapsed buildings, archaeological digs, even Mars are places where a robot that can negotiate difficult terrain by anchoring itself and shooting off tendrils would be useful (Shoshanna Solomon, Times of Israel).

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Looting arrests in eastern Samaria

APPREHENDED: IDF ARREST SIX ANTIQUITIES THIEVES IN WEST BANK. The IDF and the police have arrested six antiquities thieves in the last two weeks at two separate sites in eastern Samaria (Tovah Lazaroff, Jerusalem Post).

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Wednesday, February 27, 2019

Using lead isotopes to track Phoenician expansion westward

PHOENICIAN WATCH: The Silver Rush: New Technologies Remap Phoenician Expansion in the Mediterranean. Israeli scientists analyze lead isotopes in Phoenician hoards and discover that westward expansion began earlier than was previously believed (Asaf Ronel, Haaretz).
A combination of scientific techniques from a number of fields now enables scientists to solve these historical and archaeological mysteries. A new study using rare samples of ancient Phoenician silver items found in archeological digs in Israel proposes a route for their spreading westward – and even strengthens the theory that it was the search for sources of metals that pushed them farther and farther from their original region. The study, “Lead isotopes in silver reveal the earliest Phoenician quest for metals in the west Mediterranean,” was published on Monday in the prestigious scientific journal PNAS by scientists from Haifa University and the Hebrew University of Jerusalem.

The study focuses on three large caches of Phoenician silver found in Israel, at Tel Dor, Acre and Ein Hofez. It attempts to answer the question of where they came from, because the precious metal is not found naturally in the Mediterranean region. The research was part of the doctorate research conducted by Tzilla Eshel, the lead author from the archeology department at Haifa University.
This reminds me of another recent story about using ice cores from Greenland to track the state of Punic coin minting via traces of lead pollution.

Cross-file under Technology Watch and Material Culture.

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Review of Scribbling through History: Graffiti (ed. Ragazzoli et al.)

BRYN MAYR CLASSICAL REVIEW: Chloe Ragazzoli, Ömür Harmanşah, Chiara Salvador, Elizabeth Frood (ed.), Scribbling through History: Graffiti, Places and People from Antiquity to Modernity. London; New York: Bloomsbury, 2018. Pp. 244. ISBN 9781474288811. £73.44. Reviewed by Nikolaos Lazaridis, California State University, Sacramento (lazaridi@saclink.csus.edu).

This sounds like quite a comprehensive book that would make good reading alongside Karen Stern's work on ancient Jewish graffiti (on which more here and links). The volume under review includes an essay by her on that topic.

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More "Hebrew books" seized in Turkey

APPREHENDED: Police seize ancient handwritten Hebrew manuscripts in anti-smuggling op in southern Turkey (Daily Sabah).
Acting upon a tip-off, the provincial security directorate units carried out a raid on a minibus and seized three handwritten Hebrew manuscripts, nine coins and a small statue of a woman holding a water jug.
The anti-smuggling unit of the Turkish security forces has been working hard lately. These objects were seized from a group of Syrians, which perhaps points to an origin in Syria.

The twos photographs provide limited information, so I can't say much about the objects. None of the books are open, so we can't tell anything about their content. The two on the right are bound codices and possibly the pages are made of paper or parchment. The book on the left looks to me as though the pages are made of metal and it is held together with metal binding rings. Some fake metal codices were recovered in Turkey in 2017. This looks like another metal codex, although I don't recall seeing any before that have a heavy embossed design on the front cover like this one.

I have nothing interesting to say about the statuette or the coins.

Let's keep an eye on this one. I have yet to see any genuine ancient artifacts come out of these Turkish anti-smuggling operations, but I suppose there could always be a first time.

For other similar stories coming out of Turkey, see here and follow the many links. For my definitive (for now) evaluation of what we know about the metal codices recovered from Jordan and elsewhere, see here and links.

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The Gallio inscription

THE HOLY LAND PHOTOS' BLOG: NT Inscriptions — Gallio Proconsul of Achaia (Acts 18:12) (Carl Rasmussen). Gallio is mentioned in the Book of Acts chapter 18. This post has a couple of nice images of his inscription. The inscription helps to establish the chronology of the Apostle Paul's career according to Acts.

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Tuesday, February 26, 2019

Why did they build the Dome of the Rock?

TEMPLE MOUNT WATCH: Israeli Researcher Proposes New Explanation to Why Dome of Rock Was Built on Temple Mount. It has dominated the Jerusalem skyline for 1,300 years, but there is no single accepted explanation for why it was built (Nir Hasson, Haaretz premium).
Several researches say that the Umayyad caliph, Abdel Malek Ben Marwan, decided to build the dome out of a need for a religious focal point outside of Mecca. During the period of his reign, Mecca was ruled by his rival, Abd Allah Ibn al-Zubayr, who had revolted against the Umayyads and conquered that holy city. Other researchers say Abel Malek needed a structure to compete with the palatial churches the Christians had built in Jerusalem, in order to reinforce Muslim rule in the city.

A recent article by Dr. Milka Levy-Rubin in the Cathedra journal published by Yad Ben-Zvi, says the Dome of the Rock was built in order to restore Jerusalem’s place on the regional map of holy sites, not vis a vis Mecca, but rather as a rival to Constantinople, the Byzantine capital. This is why the Muslims depended on the Jewish traditions at the site.
This discussion is well outside my own expertise. I have no opinion about it. But I thought you would find it interesting.

By the way, there is an odd misstatement just before this quote. The Dome was not "erected 691 years ago." It was erected (or completed) around the year 691 C.E. This was something over 1,300 years ago, as stated correctly in the headline and the first paragraph.

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The Reader's Digest Latin Iliad in the Cairo Geniza?

GENIZA FRAGMENT OF THE MONTH (FEBRUARY 2019): The Latin Iliad in the Cairo Genizah (T-S Misc. 27.2 c-e) (Gideon Bohak and Serena Ammirati).
How did these fragments of a Crusader-period copy of a first century CE Latin reworking of a Greek poem of the eighth or seventh century BCE end up in the Cairo Genizah?
I've said it before. The Cairo Geniza is the philologist's gift that keeps on giving.

Past posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit are here and links.

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Furstenberg on "Goy"

ANCIENT JEW REVIEW: Ethnic and Cultural Identities in the Rabbinic Goy Discourse (Yair Furstenberg).
This fascinating description of the novel rabbinic discourse leads to what is in my view one of the most significant contributions of the book to our understanding of Judaism in Antiquity: The rabbinic termination of separation technologies, so characteristic of pre-rabbinic Judaism.
Bold-font emphasis in the original.

Another installment in the AJR forum on Ophir and Rosen-Zvi, Goy, on which more here and here.

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Xeravits, From Qumran to the Synagogues

FORTHCOMING BOOK FROM DE GRUYTER:
Xeravits, Géza G.

From Qumran to the Synagogues

Selected Studies on Ancient Judaism


In collab. with Vér, Ádám


Series: Deuterocanonical and Cognate Literature Studies 43

Hardcover
Publication Date: 2019
To be published: March 2019
ISBN 978-3-11-061431-2

Aims and Scope
This volume collects papers written during the past two decades that explore various aspects of late Second Temple period Jewish literature and the figurative art of the Late Antique synagogues. Most of the papers have a special emphasis on the reinterpretation of biblical figures in early Judaism or demonstrate how various biblical traditions converged into early Jewish theologies. The structure of the volume reflects the main directions of the author’s scholarly interest, examining the Dead Sea Scrolls, the Apocrypha and Pseudepigrapha, and Late Antique synagogues. The book is edited for the interest of scholars of Second Temple Judaism, biblical interpretation, synagogue studies and the effective history of Scripture.

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Monday, February 25, 2019

The latest on the Terra Sancta Museum

THE REBOOT CONTINUES: A 2000-year-old biblical treasure. Jerusalem’s Terra Sancta Museum, which displays ancient artefacts excavated by the Franciscan order over the past 100 years, offers insight into life in the Holy Land (Sara Toth Stub, BBC).
But a multi-year restoration project has made this underground labyrinth – built and rebuilt in several layers from the time of King Herod in the 1st Century to the Mamluk sultans in the medieval period – into a museum that tells not only the history of Jerusalem, but also the story of the Franciscan Order’s archaeological discoveries made throughout Israel, the Palestinian territories, Egypt and Jordan over the last century. For more than 100 years, Franciscan friars have carried out dozens of excavations at some of the region’s most famous Christian sites, including in Nazareth, Bethlehem and here in this sprawling Monastery of the Flagellation complex, which has been a pilgrimage site since at least the 4th Century.
Past posts on the recently renovated Terra Sancta Museum are here and here. It is currently undertaking a phased reopening.

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What was the "mercy seat" on the Ark of the Covenant?

DR. RACHEL ADELMAN: Atoning for the Golden Calf with the Kapporet (TheTorah.com).
Atop the kappōret, the ark’s cover, sat the golden cherubim, which framed the empty space (tokh) where God would speak with Moses. Drawing on the connection between the word kappōret and the root כ.פ.ר (“atone”), and noting how the golden calf episode interrupts the Tabernacle account, the rabbis suggest that the ark cover served as a means of atoning for the Israelites’ collective sin.

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Melville, Jonah, and a Coptic curse

THE COPTIC MAGICAL PAPYRI BLOG: Giant Fish and Judicial Prayers: Jonah in Coptic Magic.

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Review of Goldsworthy, Hadrian's Wall

BRYN MARY CLASSICAL REVIEW: Adrian Keith Goldsworthy, Hadrian's Wall. New York: Basic Books, 2018. Pp. xx, 169. ISBN 9781541644427. $25.00. Reviewed by Michael J. Taylor, University at Albany, SUNY (mjtaylor@albany.edu).
While Goldsworthy does not make things as interesting as he might, what he does do he generally does well. He provides an overview of the Roman army of the principate, and a discussion of the complex construction and occupation history of the wall from A.D. 122 to the late fourth century. The last few chapters mostly follow the history of the Roman army in Britain, although these are sometimes more the history of emperors and pretenders than of the wall itself. The book ends with a brief guide on how to visit the wall. One disappointing aspect is the illustrations. There are plenty, to be sure, but all in black and white, and all printed directly on paper instead of plates, which inevitably reduces the sharpness and quality of the image. In many ways we get a coffee table book in terms of breezy content, but without the glossy pictures.
Under "interesting," the reviewer notes some cold-case murder scenes and other lurid finds associated with the wall.

Past posts on Hadrian's Wall (because I live in Scotland) are here and links.

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Sunday, February 24, 2019

Well, Elijah, that's awkward.

DR. DAVID GLATT-GILAD: Was Elijah Permitted to Make an Offering on Mount Carmel? (TheTorah.com).
In a contest with the prophets of Baal, Elijah rebuilds an altar to YHWH that was on Mount Carmel and makes an offering. Later, he bemoans the destruction of other YHWH altars (1 Kgs 18–19). But doesn’t the Book of Kings clearly state that only the altar in Jerusalem was legitimate once Solomon built the Temple?
Sometimes a story is just too good to leave out.

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Gupta and Sanford, Intermediate Biblical Greek Reader

THE AWOL BLOG: Newly added in the Open Textbook Library. Notably, the following:
Intermediate Biblical Greek Reader: Galatians and Related Texts

Nijay Gupta, Portland Seminary
Jonah Sandford
Pub Date: 2018
ISBN 13: 9780999829233
Publisher: George Fox University Library

About the Book

After completing basic biblical Greek, students are often eager to continue to learn and strengthen their skills of translation and interpretation. This intermediate graded reader is designed to meet those needs. The reader is “intermediate” in the sense that it presumes the user will have already learned the basics of Greek grammar and syntax and has memorized Greek vocabulary words that appear frequently in the New Testament. The reader is “graded” in the sense that it moves from simpler translation work (Galatians) towards more advanced readings from the book of James, the Septuagint, and from one of the Church Fathers. In each reading lesson, the Greek text is given, followed by supplemental notes that offer help with vocabulary, challenging word forms, and syntax. Discussion questions are also included to foster group conversation and engagement. There are many good Greek readers in existence, but this reader differs from most others in a few important ways. Most readers offer text selections from different parts of the Bible, but in this reader the user works through one entire book (Galatians). All subsequent lessons, then, build off of this interaction with Galatians through short readings that are in some way related to Galatians. The Septuagint passages in the reader offer some broader context for texts that Paul quotes explicitly from the Septuagint. The Patristic reading from John Chrysystom comes from one of his homilies on Galatians. This approach to a Greek reader allows for both variety and coherence in the learning process.

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De Troyer and Schmitz (eds.), The Early Reception of the Book of Isaiah

NEW BOOK FROM DE GRUYTER:
The Early Reception of the Book of Isaiah

Ed. by De Troyer, Kristin / Schmitz, Barbara

Series:
Deuterocanonical and Cognate Literature Studies 37

Aims and Scope
This volume brings together a lively set of papers from the first session of the Deuterocanonical and Cognate Literature program unit of the Society of Biblical Literature Annual Meeting in 2016. Together with a few later contributions, these essays explore a number of thematic and textual issues as they trace the reception history of the Book of Isaiah in Deuterocanonical and cognate literature.

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David Brown et al., The Interactions of Ancient Astral Science

NEW BOOK FROM HEMPEN VERLAG:
The Interactions of Ancient Astral Science
with contributions by : Jonathon Ben-Dov, Harry Falk, Geoffrey Lloyd, Raymond Mercier, Antonio Panaino, Joachim Quack, Alexandra von Lieven, and Michio Yano


2018. 17x24cm, 916 Seiten, Hardcover
978-3-944312-55-2 118,00 € Inkl. 7% USt., zzgl. Versandkosten


Why and when did ancient scholars make the enormous effort to understand the principles and master the mathematics of foreign astral sciences? This work provides a detailed analysis of the invention, development and transmission of astronomy, astrology, astral religion, magic and medicine, cosmology and cosmography, astral mapping, geography and calendrics and their related mathematics and instrumentation in and between Mesopotamia, Egypt, the West Semitic areas, Greece and Rome, Iran, India and China. It considers the available textual evidence from the most ancient times to the seventh century CE. The author has worked the contributions of eight internationally renowned scholars into what amounts to a new history of the oldest sciences. The result is a challenging read for the layperson and a resource for the expert and includes an extensive index to the entire volume. It provides a new typology of cultural interactions and, by describing their socio-political backdrop, offers a cultural history of the region. In particular, astral science in the Hellenistic period west of the Tigris is completely re-evaluated and a new model of the interactions of Western and Indian and Iranian astral sciences is provided.
Not surprisingly, the calendrical traditions in 1 Enoch and the Dead Sea Scrolls receive a good bit of attention. Follow the link for the TOC.

HT the NSEA Blog.

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Saturday, February 23, 2019

HB/OT job at Aarhus University

H-JUDAIC: Assistant or associate professor in Hebrew Bible/Old Testament Studies, Aarhus University.

Follow the link for extensive further particulars and application information. The deadline for applications is 4 April 2019.

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Hartvigsen, Aseneth's Transformation

NEW BOOK FROM DE GRUYTER:
Hartvigsen, Kirsten Marie

Aseneth's Transformation

Series:
Deuterocanonical and Cognate Literature Studies 24

Aims and Scope
The story of Joseph and Aseneth is a fascinating expansion of the narrative in Genesis of Joseph in Egypt, and in particular, of his marriage to the daughter of an Egyptian priest. This study examines the portrayal of Aseneth’s transformation in the text, focusing on three perspectives. How did Aseneth’s encounter with Joseph and her subsequent transformation affect various aspects of her identity in the narrative? In what ways do the portrayals of Aseneth, her transformation, and her abode relate to select metaphors and other symbolic features depicted in the Septuagint, the Hebrew Bible, and the Pseudepigrapha? And, how do the ritualized components through which Aseneth’s transformation occurred function in the narrative, and why are they perceived as effective? In order to shed light on these facets of Joseph and Aseneth, the author draws on the contemporary approaches of intersectionality, conceptual blending, intertextual blending, and the cognitive theory of rituals, using these theoretical frameworks to explore and illuminate the complexity of Aseneth’s transformation.

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Satlow on the "hasidim ha-rishonim"

MICHAEL SATLOW: THE HASIDIM HA-RISHONIM AND OTHER ANCIENT AND MODERN FANTASIES. Professor Satlow shares the abstract of his recent article in Historia Religionum.

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Anakim and Anakes?

REMNANT OF GIANTS: Ephraim Nissan: Hebrew Anakim related to Greek Anakes. Maybe. If you're not clear about what that means, read on at the link.

To avoid further confusion: it has nothing to do with Luke Skywalker's father.

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Friday, February 22, 2019

Baker on "Goy"

ANCIENT JEW REVIEW: The Perils of Polarization (Cynthia Baker).
Although my work on the word Jew is never engaged by the authors (apart from an uncomfortable nod in an early footnote), it is clearly Jew that accounts for my invitation to contribute to this forum on a book devoted to Goy. I would be remiss, therefore, if I were to conclude my essay without at least some brief reflections on Goy through the lens of Jew.
Another installment in the AJR forum on Ophir and Rosen-Zvi, Goy, on which more here. For lots of past posts on Cynthia Baker's Jew, including a Marginalia forum, start here and follow the links.

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Iraq al-Amir

ATLAS OBSCURA: Iraq al-Amir. Just outside of Jordan's capital lies an ancient castle and intriguing caves dating back to the Copper Age (bexly104).
Nestled among hills just outside of Amman in Wadi Al-Seer is a quaint village filled with ancient stone secrets. Iraq al-Amir, which means “Caves of the Prince” in Arabic, is home to more than 10 caves that have been inhabited by various groups since the Copper Age, as well as the ruins of an Ozymandian castle.
The site is also of considerable interest for Second Temple-era Judaism. I posted on it years ago here.

Atlas Obscura is good at finding these interesting, out-of-the-way places.

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Atkins et al. on "Ben Sira Manuscripts after 120 years"

NEW BOOK FROM DE GRUYTER:
Deuterocanonical and Cognate Literature Yearbook
Ed. by Calduch-Benages, Nuria / Corley, Jeremy / Duggan, Michael W. / Egger-Wenzel, Renate

e-ISSN 1614-337X

2018
Discovering, Deciphering and Dissenting
Ben Sira Manuscripts after 120 years


Ed. by Aitken, James K. / Egger-Wenzel, Renate / Reif, Stefan C.


Hardcover
Publication Date: January 2019
ISBN 978-3-11-060109-1

Aims and Scope
The discovery of Hebrew manuscripts of Ben Sira in the Cairo Genizah has shaped and transformed the interpretation of the book. It is argued here that a proper appreciation of the manuscripts themselves is also essential for understanding this ancient work.
Since their discovery 120 years ago and subsequent identification of leaves, attention has been directed to the interpretation of the ancient book, the Wisdom of Ben Sira. Serious consideration should also be given to the Hebrew manuscripts themselves and their particular contributions to understanding the language and transmission of the book. The surprising appearance of a work that was preserved by Christians and denounced by some Rabbis raises questions over the preservation of the book. At the same time, diversity among the manuscripts means that exegesis has to be built on an appreciation of the individual manuscripts. The contributors examine the manuscripts in this light, examining their discovery, the codicology and reception of the manuscripts within rabbinic and medieval Judaism, and the light they throw on the Hebrew language and poetic techniques.
The book is essential reading for those working on Ben Sira, the reception of the deuterocanon, and Medieval Hebrew manuscripts.
Cross-file under Old Testament Apocrypha Watch.

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Day conference in memory of Yaakov Elman

H-JUDAIC: Conference: Land and Spirituality in Rabbinic Literature, Yeshiva University Center for Israel Studies, Mar. 3, 2019.
A day in memory of Professor Yaakov Elman ז"ל

Sunday March 3, 2019, Belfer Hall 218, Wilf Campus, Yeshiva University, 2525 Amsterdam Avenue, 9:00 AM-5:30 PM
Attendance is free, but requires advance registration. Follow the links for details and the program of papers.

More on Professor Yaakov Elman is here and links.

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Thursday, February 21, 2019

More on the suitcase of small finds from Shivta

ARTIFACTS: Customs Letter About a Long-Lost Suitcase Leads to Artifacts from Desert with Early 'Jesus' Painting (Tom Metcalfe, Live Science).
The ancient desert village of Shivta in southern Israel made headlines when archaeologists discovered a wall painting there that is thought to show the baptism of Jesus Christ, the earliest representation of Christ known in Israel.

Now, they have found about 140 long-lost artifacts from the village, which showed up in an archive in Jerusalem, after they were left behind in a suitcase more than 80 years ago.

[...]
This story was covered by Haaretz (premium) in January and I noted it here. But this one is available for free and it gives some new details about the artifacts. That's a nice photo of the ring with the gemstone carved with a whale.

And follow the links from that post for more posts about the discoveries at Shivta, including the etching depicting Jesus' face at his baptism.

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HB/Ancient Judaism chair at Indiana University

H-JUDAIC: Job: Alvin H. Rosenfeld Chair in Hebrew Bible, Indiana University - Bloomington
Indiana University - Bloomington invites applications from outstanding scholars in the field of Hebrew Bible for the Alvin H. Rosenfeld Chair in Jewish Studies, an endowed Chair established to honor the founding director of the Borns Jewish Studies Program. The specific area of specialization is open, and scholars whose work examines the reception or interpretation of the Hebrew Bible in various historical and cultural contexts in the Second Temple through late antique period are encouraged to apply, though willingness and ability to teach courses on Hebrew Bible is expected. The ideal candidate’s teaching and research will complement existing program strengths. The position will consist of a joint appointment at appropriate rank in the Borns Jewish Studies Program and the Department of Religious Studies. Ph.D. or equivalent required. It is anticipated that the successful candidate will be in post either in August 2019 or January 2020. Review of applications will begin March 15, 2019. The review of applications will continue until the position is filled.
Follow the link for further particulars and application information.

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Pelosi and the Good News Bible

RELIGION PROF: Pelosi and Proverbs. Further to Speaker Nancy Pelosi's favorite Bible quote, which isn't quite in the Bible. James McGrath relays the information that the Good News translation of Proverbs 14:31 is closer to her quote than anything else pointed out so far.

Background here and links.

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Simulated crucifixion as Shroud of Turin research

WAIT, WHAT? Researchers hung men on a cross and added blood in bid to prove Turin Shroud is real (David Adam, Science Magazine).
In an attempt to prove that the Turin Shroud—a strip of linen that some people believe was used to wrap Jesus’s body after his crucifixion and carries the image of his face—is real, researchers have strapped human volunteers to a cross and drenched them in blood. Most mainstream scientists agree the shroud is a fake created in the 14th century.

[...]
That's right. And I doubt that this study is going to change that.

Past posts on the Shroud of Turin are here and links and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, February 20, 2019

Ofer, The Masora on Scripture and Its Methods

NEW BOOK FROM DE GRUYTER:
Ofer, Yosef
The Masora on Scripture and Its Methods


Series:Fontes et Subsidia ad Bibliam pertinentes 7

Aims and Scope
The starting point for any study of the Bible is the text of the Masora, as designed by the Masoretes. The ancient manuscripts of the Hebrew Bible contain thousands of Masora comments of two types: Masora Magna and Masora Prava. How does this complex defense mechanism, which contains counting of words and combinations from the Bible, work?
Yosef Ofer, of Bar-Ilan University and the Academy of the Hebrew Language, presents the way in which the Masoretic comments preserve the Masoretic Text of the Bible throughout generations and all over the world, providing comprehensive information in a short and efficient manner.
The book describes the important manuscripts of the Hebrew Bible, and the methods of the Masora in determining the biblical spelling and designing the forms of the parshiot and the biblical Songs. The effectiveness of Masoretic mechanisms and their degree of success in preserving the text is examined. A special explanation is offered for the phenomenon of qere and ketiv.
The book discusses the place of the Masoretic text in the history of the Bible, the differences between the Babylonian Masora and that of Tiberias, the special status of the Aleppo Codex and the mystery surrounding it. Special attention is given to the comparison between the Aleppo Codex and the Leningrad Codex (B 19a). In addition, the book discusses the relationship between the Masora and other tangential domains: the grammar of the Hebrew language, the interpretation of the Bible, and the Halakha.
The book is a necessary tool for anyone interested in the text of the Bible and its crystallization.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Daley, The Textual Basis of English Translations of the Hebrew Bible

NEW BOOK FROM BRILL:
The Textual Basis of English Translations of the Hebrew Bible

Series:
Supplements to the Textual History of the Bible, Volume: 2

Author: S. C. Daley

S. C. Daley’s book, The Textual Basis of English Translations of the Hebrew Bible, moves us beyond existing uncertainties about the textual basis of modern Bible translations to a fresh understanding of the text-critical constitution of well-known English translations of the past four hundred years. Most translations depart from the Masoretic Text selectively, and in-depth analysis of their textual decisions leads (1) to the identification of distinct periods in the textual history of the English Bible, (2) to a classification of the translations by eclectic type, and (3) to the observation that each translation is ultimately unique from a text-critical perspective. The study then revisits the topic of the text to be translated in Bibles intended for the wider public.

Publication Date: 4 February 2019
ISBN: 978-90-04-39176-5

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Review of Persian Religion in the Achaemenid Period, ed. Henkelman and Redard

BRYN MAYR CLASSICAL REVIEW: Wouter Henkelman, Celine Redard (ed.), Persian Religion in the Achaemenid Period. Classica et orientalia, 16. Wiesbaden: Harrassowitz Verlag, 2017. Pp. 496. ISBN 9783447106474. €98,00. Reviewed by Zachary W. Silvia, Bryn Mawr College (zsilvia@brynmawr.edu).
Persian Religion in the Achaemenid Period presents the proceedings of a 2013 colloquium concerned with religion in the Achaemenid Persian Empire. Twelve articles are included, drawing together perspectives from archaeology, art history, Avestan scholarship, history, and philology. The book is primarily concerned with regions east of the Zagros Mountains and southern Central Asia and thus will appeal to scholars and graduate students in fields related to these geographic regions during periods of Achaemenid and Hellenistic contact.

[...]
I noted the publication of the volume here. It doesn't have anything specifically on ancient Judaism, but many of the articles are of considerable background interest for Zoroastrianism and Achaemenid religion. There is also coverage of the Persepolis Fortification Archives and Persian-era Bactrian Aramaic texts (Aramaic Watch).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Judith

BIBLE HISTORY DAILY has a two-part series on Judith by Robin Gallaher Branch. It was originally published in 2012, but I missed it then.

Judith: A Remarkable Heroine. The first half of a two-part Bible History Daily presentation of Judith.

Judith: A Remarkable Heroine, Part 2. The second half of Robin Gallaher Branch's two-part Bible History Daily presentation of Judith.
The Book of Judith’s truly remarkable heroine, Judith, introduced as a devout, shapely, beautiful and wealthy widow (Judith 8:4, 7), exhibits characteristics showing her the equal of Israel’s finest warriors. Indeed her beheading of Holofernes, the invading Assyrian general—in his own tent, with his own sword, and surrounded by his own heretofore victorious army, no less!—marks her as a political savior in Israel on a par with David.
Cross-file under Old Testament Apocrypha Watch.

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Tuesday, February 19, 2019

Reverse-engineering ancient metallurgy in Israel

ANCIENT TECHNOLOGY WATCH: How Was Iron Smelted in Ancient Israel? Researchers Build Kilns to Find Out. The transition from the Copper Age to harder iron tools was a turning point for the ancient Hebrew kingdoms, but we don't know quite how they did it (Nir Hasson, Haaretz premium).
However, there are only so many ways the people in Judah and ancient Israel could have generated temperatures high enough to extract the iron from ore, and last week Dr. Adi Eliyahu of Ariel University set out to recreate the long-forgotten process.

Using the means that could have been available at the time and common sense, Eliyahu – who studied chemistry and archaeology at the Weizmann Institute in Rehovot – and her colleagues set out to make iron the old way.
And it worked!

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More on religion in the Coptic magical papyri

THE COPTIC MAGICAL PAPYRI BLOG has two more posts in its series on Religion in the Coptic Magical Papyri:

Religion in the Coptic Magical Papyri VII: Monks and Magic
We do indeed have several texts which seem to come from monasteries or monastic cells, although many more have no clear provenance, and, as we saw in the case of the ancient town of Kellis, there are some Coptic magical texts which we know were not produced or used by monks. This week, though, we will look at one of the best attested instances of a monk practicing magic, the fascinating case of Phoibammon of Naqlun.
Religion in the Coptic Magical Papyri VIII: The Bible and Magic
Using scriptural texts as amulets was therefore a way of drawing the sacred power of the Bible into the lives of individual Christians. While they might not be able to afford a copy of the Gospels in their entirety, they could wear their first lines as a way of warding off evil and misfortune. This use of sacred texts was not uniquely Christian – we have evidence of Greek speakers in Egypt using passages from Homer in amulets and other magical contexts, while evidence from the Dead Sea scrolls and Cairo Genizah shows that Jewish communities were using the Psalms as a form of protection from evil spirits before Christianity began, and continued to do so even after Christians appropriated their scriptures. Indeed, since the first Christians came from the Jewish community, it is likely that the amuletic use of scripture among Christians was at least partly inspired by its use in Judaism. The most common Psalm found in amulets, Psalm 90, is the same one which we often find in Jewish contexts.
Also, did you know that Shenoute once punched Nestorius for disrespecting the Bible?

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AJR forum on Ophir and Rosen-Zvi, "Goy"

ANCIENT JEW REVIEW: Goy: An AJR Forum.
The AJR review forum of Adi Ophir and Ishay Rosen-Zvi’s book, Goy: Israel’s Multiple Others and the Birth of the Gentile. With responses from Cynthia Baker, Yair Furstenberg, Christine Hayes, and Cavan Concannon.
The first essay, by the authors of the book, is posted:

Why Goy? (Adi Ophir and Ishay Rosen-Zvi).
Much scholarship has been devoted to Jewish relations with gentiles in different periods, in both halakhic and aggadic contexts. Scholars have discussed the boundaries between Jews and gentiles/goyim, their creation and stability, and especially the ability to move from one side of the boundary to the other. But something has been forgotten along the way: the category itself. ...

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

CFP: DSS and Ancient Media Culture

DAY CONFERENCE AT ST MARY'S TWICKENHAM, LONDON: The Dead Sea Scrolls and Ancient Media Culture. On 7 June 2019. Looks like a great lineup of speakers. They are accepting paper proposals.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, February 18, 2019

Mosaic on Alter's Bible

MOSAIC MAGAZINE has published three essays on Robert Alter's recently completed translation of the Hebrew Bible:

How to Judge Robert Alter's Landmark Translation of the Hebrew Bible. Finished after decades of labor, this one-man English translation is a stupendous achievement. How does it hold up against the masterpieces (and follies) that have come before? (Hillel Halkin).
Reading the Bible as literature—if that is all we read it as—remains an act of rebellion today, if not against a divine giver of the Bible who no longer commands our credence, then against the Bible itself, which does not wish to be read in this way. It is regrettable that, in his excellent introductions to, and commentaries on, the literary qualities of the books of the Bible, Alter has not dealt with this issue, which is ultimately a translator’s as well. Perhaps he still will.
The first response to Halkin's essay:

What It Means to Read the Bible as Nothing More than Great Literature. Like all of the other methods that have been devised for approaching the Bible, the literary method has its inevitable limitations (Jon D. Levenson).
Another difficult point, however, is in what sense the Bible can be said to wish or not to wish something. Does a book have will or desire? Is there any reason to take any voice within a book, however insistent it may be, as normative for interpretation?
The second response:

Is the Alter Bible Jewish, in Some Definable Sense? Robert Alter himself conspicuously does not call his own version Jewish in any way. Can we? (Leonard Greenspoon).
Nonetheless, Jewish it is. This may become clearer if we look at it from the outside, as it were—and in particular at the criticisms leveled by John Updike at Alter’s translation of the Torah, The Five Books of Moses, published separately in 2004.
Remember, Mosaic only gives you full access to three articles per month without a paid subscription. This uses up all three, but they are three good ones.

For past posts on Alter's translation of the Bible, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"Daphnis and Chloe in the Garden of Eden"

BIBLE HISTORY DAILY: Lovers’ Tale. A closer look at Daphnis and Chloe in the Garden of Eden.
In “Daphnis and Chloe in the Garden of Eden” in the July/August 2013 issue of Biblical Archaeology Review, Theodore Feder explores how a second-century pagan love story alludes to the Biblical tale of Adam and Eve. In this post, delve deeper into the story with passages from the pagan romance, their Biblical counterparts and images of artistic representations of the lovers and their idyllic garden.
Noted belately for Valentine's Day.

For more on ancient Greek novels (not including Daphnis and Chloe) see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Jewish temple at Leontopolis

THE ANXIOUS BENCH: The Forgotten Temple (Philip Jenkins). Not forgotten, of course, by PaleoJudaica and its readers.
It is intrinsically likely that Leontopolis should have been a prime creative center. As I said, it had the skilled literate people on staff and in the neighborhood, and moreover it was close to Alexandria. Can any of the texts we know have come from there?
Some fun speculation follows. Add to it Gideon Bohak's proposal that Joseph and Aseneth is connected with the priesthood of the Leontopolitan temple (mentioned here).

Some other past posts on the Jewish temple at Leontopolis in Egypt are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Linguistics & Biblical Exegesis (ed. Mangum and Westbury), plus a blog series on Acts.

READING ACTS: Book Review: Douglas Mangum and Josh Westbury, eds. Linguistics & Biblical Exegesis (Phil Long).
Mangum, Douglas and Josh Westbury, eds. Linguistics & Biblical Exegesis. Lexham Methods Series 2; Lexham Press, 2016. 262 pp. $24.99
While we're here, I should note that for some time Phil Long has been posting a detailed exegetical series on the Book of Acts, appropriately for a blog called Reading Acts. He is up to chapter 10 at the moment. If Acts interests you, do go and have a look.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, February 17, 2019

Archaeology of the Battle of the Aegates

PUNIC WATCH: Underwater Archaeologists Find Surprising Artifacts from Major Roman Naval Battle (Owen Jarus, Live Science).
Archaeologists exploring the site of a naval battle fought 2,200 years ago between Rome and Carthage have uncovered clues to how the battle may have unfolded — as well as several mysteries.

The finds suggest that Carthage reused captured Roman warships during the battle and that Carthaginian sailors may have thrown cargo overboard in a desperate attempt to help their ships escape the Romans.

According to historical records, the naval battle occurred on March 10, 241 B.C., near the Aegates Islands, not far from Sicily in the Mediterranean Sea. ...
The new finds fit well with what we hear from Polybius. He says that in a previous naval engagement at Drepana the Carthaginians had captured many Roman ships (1.51). And the Roman fleet took the Carthaginians by surprise at the Battle of the Aegates. The Carthaginians ships were deployed hastily and overloaded, while the Roman fleet was streamlined and well prepared (1.60-61). Both naval engagements took place during the First Punic War.

It's always exciting when archaeology connects up in a coherent way with ancient literary accounts of an event.

Every so often I like to mention again why "Punic Watch" is a feature of PaleoJudaica.

Cross-file under Maritime (Marine) Archaeology, on which see also the posts collected here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Dating Biblical Texts to the Persian Period, ed. Bautch and Lackowski

BIBLIOGRAPHIA IRANICA: On Dating Biblical Texts to the Persian Period. Notice of a New Book: Bautch, Richard J., and Mark Lackowski (eds.) (2019). On Dating Biblical Texts to the Persian Period. FAT 2.101. Mohr Siebeck.

Follow the link for a description, TOC, and ordering information.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Interview with Jodi Magness

AUDIO: Archaeologist Unveils Mosaic Art Hidden In Ancient Israel Synagogue (Sandra Averhart, WUWF88.1, NPR for Florida's Great Northwest).
Dr. Jodi Magness as been directing excavations in the ancient village of Huqoq in Israel’s Galilee, where crews discovered mosaics depicting biblical scenes and the first non-biblical story ever discovered decorating an ancient synagogue.

Sandra Averhart talks to Dr. Jodi Magness, an archeologist and scholar of religion. She will be speaking in Pensacola Sunday, Feb. 17 about her research team's discovery of mosaics in an ancient synagogue in Israel.
That's today.

For past posts on the Huqoq excavation, its ancient synagogue, and its splendid mosaics, start here and follow the many links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Lustful, greedy Lot?

BIBLE HISTORY DAILY: Abraham and Lot in the Bible. Examining ancient Jewish interpretations (Megan Sauter).
Dan Rickett investigates ancient interpretations of Lot’s character in his Biblical Views column “Safeguarding Abraham,” published in the January/February 2019 issue of Biblical Archaeology Review. He shows that ancient interpreters frequently painted Lot as greedy and unscrupulous—a foil to Abraham’s righteousness.
As usual, the full BAR article is behind the subscription wall, but this BHD essay gives you a summary of it.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, February 16, 2019

Another review of Fredriksen, When Christians Were Jews

BRYN MAYR CLASSICAL REVIEW: Paula Fredriksen, When Christians Were Jews: The First Generation. New Haven, CT: Yale University Press, 2018. Pp. viii, 261. ISBN 9780300190519. $27.50. Reviewed by Andrew S. Jacobs, Scripps College (andrew@andrewjacobs.org).
Paula Fredriksen’s new book spins a lucid and straightforward narrative of "the first generation" of an eschatological Jewish movement that would become, despite itself, Christianity. Fredriksen centers her narrative on the city of Jerusalem, the site of the Temple of the God of Israel, where Jesus’s mission culminated, his life ended, and the movement in his name developed numerically and theologically after his death. Transformed in and by the city of David, Jesus’s followers went forth to gather in all the people of Israel; encountering god-fearing pagans in the Jewish synagogues, they began to expand their target zone while waiting for the imminent return of Jesus and the end of the world. Paul, at first alarmed by the sociologically disruptive separation of pagans from their gods, attempted to discipline (or "persecute") these Jewish Jesus-followers; then, altered by his own experience of Jesus, he became the most influential theorist of this Jewish eschatological movement.

[...]
For earlier reviews of the book, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Should Codex Sinaiticus have been rebound?

VARIANT READINGS: Newsreel Footage of Codex Sinaiticus from 1933. With background and characteristically insightful commentary from Brent Nongbri, including information on the debate about the rebinding of the codex in the 1930s.

By the way, Codex Sinaiticus is not a fake.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Was Alexander declared dead prematurely?

PALEO-FORENSIC SPECULATION: Why Alexander the Great May Have Been Declared Dead Prematurely (It's Pretty Gruesome) (Owen Jarus, Live Science).
Alexander the Great may have been killed by Guillain-Barré syndrome, a rare neurological condition in which a person's own immune system attacks them, says one medical researchers [sic].

[...]
Could be. We'll never know unless someday we recover his body.

Ancient Judaism took an interest in Alexander the Great, in the Bible and elsewhere. So I like to keep track of news about him. For past posts see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Resources for learning Classical Ethiopic (Ge'ez)

THE AWOL BLOG: ምምሃረ፡ልሳነ፡ግዕዝ - MEMHĀRA LESĀNA GE'EZ: RESOURCES FOR LEARNING GE'EZ-- THE CLASSICAL LANGUAGE OF ETHIOPIA. Cross-file under Ethiopic Watch and News You Can Use.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, February 15, 2019

The Talmud on weasels and wombs

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Womb Raider. In this week’s ‘Daf Yomi,’ Talmudic rabbis imagine a situation involving a weasel, a cow’s womb, a fetus, vomit, and a firstborn calf. Naturally.
One of the things that can make Talmudic reasoning feel so foreign is that the rabbis take exactly the opposite approach [from “hard cases make bad law”]. They love hard cases; in fact, they will frequently invent hypothetical situations that are improbable and convoluted, precisely in order to test the outer limits of legal concepts. When people use the word “Talmudic” to describe reasoning that is overly complicated and detached from the real world, it is this kind of hypothetical argument that they have in mind.

Over the course of my Talmud study, a few such examples have stuck with me because of their sheer weirdness. ...
You really want to keep reading for this one.

I have discussed another weasel-themed Talmudic (Mishnaic) passage here.

Earlier Daf Yomi columns are noted here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Nathan and Topolski (eds.), Is there a Judeo-Christian Tradition?

OPEN-ACCESS BOOK FROM DE GRUYTER:
Is there a Judeo-Christian Tradition?
A European Perspective

Ed. by Nathan, Emmanuel / Topolski, Anya

Series:
Perspectives on Jewish Texts and Contexts 4

eBook (PDF)
Publication Date: March 2016
Copyright year: 2016
ISBN 978-3-11-041659-6
Includes articles on ancient Jewish-Christianity and the relationship between ancient Judaism and early Christianity.

HT AJR.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Kraken is coming for Hebrew paleography

ALGORITHM WATCH: Tikkoun Sofrim.
Tikkoun Sofrim is a joint French Israeli project aimed at making Medieval Hebrew manuscripts openly and freely available as texts.The project is combining automatic Handwritten Text-Recognition (HTR) and Crowdsourcing.

In the first stage we analyse the manuscript layout and train Kraken, a deep learning engine for automatic reading. Kraken is transcribing quite well, with an error rate of less than 10% and often even less than 5% at the letter level.

However this is not quite good enough.

In order to further improve Kraken’s automatic reading and provide accurate editions of the texts, we need the human eye. The tool in this website is aimed at achieving this goal.
It needs the human eye for now.

The Singularity is Near.

HT The Talmud Blog on Facebook.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A 400-year-old Torah book seized in Turkey?

APPREHENDED: Turkish police find 400-year-old Torah in Aydın province (Daily Sabah).

The Turkish police are doing an impressive job of disrupting the work of antiquities smugglers. That said, most of what they are recovering seem to be fake artifacts. Still, that's good. It keeps the smugglers from duping people who might otherwise have wasted money on them.

There is a photo at the top of this article which I infer to be of the seized "Torah." The article doesn't actually say. But assuming that it is, it does not look like a Torah manuscript to me. I am no expert on seventeenth-century Torah codices, but some things don't add up.

The writing on the cover is in Hebrew letters. I see the word "fire," followed by "You are the King of the World/Eternity." There seem to be some other words, but it's hard to tell because there don't seem to be spaces between the words in the marginal writing. Some of the lettering does not readily add up into words.

Moreover, the writing and layout are clumsy and do not look like the work of a professional scribe. There is no photo of the inner contents, but I can't imagine that there is a Torah inside.

The menorah design on the cover is worth noting too. Menorahs are a favored decoration in the rash of recent fake manuscripts that have been turning up.

It could be an early modern Hebrew book of some sort. But I think most likely it is another modern fake. I would have to see the contents of the codex to be able to say any more.

The article mentions two "gold plated Torahs that were seized recently. I have commented on (at least) one of those stories here and here. And I have commented on the report of the seizure of a 1900-year-old Torah scroll here. None of these reports was credible.

For other manuscripts and artifacts seized from smugglers by the Turkish authorities, both recently and in recent years, start here and follow the links. I have not seen a single case that seems to be a genuine ancient artifact.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, February 14, 2019

It's February 14th!

AND YOU KNOW WHAT THAT MEANS: AND TODAY WE CELEBRATE... THURSDAY, FEBRUARY 14 Saints Cyril and Methodius (Aleteia). Cyril and Methodius Day is actually celebrated on three different days in Eastern Europe. This is the first one for 2019. We celebrate Cyril and Methodius here at PaleoJudaica for their invention of the Slavonic alphabet, which let to the preservation of some fascinating Old Testament pseudepigrapha (etc.) in Old Church Slavonic which otherwise would mostly have been lost.

And yes, I hope you all have a nice Valentine's Day too.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Is Codex Sinaiticus a Fake?

SPOILER: NO. Is Codex Sinaiticus a Fake? New Evidence (Elijah Hixson, The ETC Blog).

There's been so much debunking to do lately.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on Apollonius of Tyana

NEWSWEEK HAS TAKEN UP THE STORY: WHO WAS APOLLONIUS? CONTROVERSIAL 'BIBLE CONSPIRACIES' DOCUMENTARY CLAIMS JESUS WAS REALLY GREEK PHILOSOPHER (Katherine Hignett). The headline is unfortunate. This "documentary" is not credible and no specialist is defending it. There is no controversy.

But otherwise the article is good and I commend it to you. The interview with Prof. Sam Boyd of the University of Colorado, Boulder, gives an overview of why the claim of the film is wrong and what the actual interesting points of comparison between Apollonius and Jesus are.

It is unfortunate that the film is spreading misinformation. But the positive side is that Apollonius of Tyana is getting some publicity. And the media, to give them due credit, are generally correcting the errors of the film.

Background here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on those four "Aramaic" books from Turkey

UPDATE: 4 ancient books depicting life of Jesus seized in Turkey's Denizli (The Daily Sabah). This is the article mentioned in yesterday's post, which I have only now been able to find.

This article includes a larger version of the image of the four books. The cover of the second from the right has some Syriac writing on it, although it's too blurry for me to be sure what it says.

The article also includes another photo of two pages in one of the books. They contain color images, mostly in gold leaf, and writing in the Greek alphabet. On the left is an image of an eagle on a pedestal, holding a cross. On the right, two people doing something. Is that a game board or a box between them?

The writing, as far as I can make it out, is gibberish. I see no actual Greek words and many of the letter combinations look bizarre.

It's a fake.

The way to bet is that they are all fakes. But I would have to see more of the other three to be sure.

By the way, both articles had this odd sentence:
Archaeology Professor Fahriye Bayram from Pamukkale University confirmed the authenticity of the books, saying that they had been requested and used by royals.
I don't know what the last clause means. Perhaps it was translated badly from Arabic. UPDATE: Sorry, that should be Turkish. I must have been thinking of SANA instead of the Daily Sabah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, February 13, 2019

Was Jesus really Apollonius of Tyana? No.

JUNK HISTORY WATCH: Low-budget Amazon Prime documentary prompts explosion of interest in theory Jesus was a Greek man called Apollonius. ‘What about this person, Jesus? Was he real? Was he created? Was he an alien?’ film asks - to the general annoyance of theological experts (Tom Barnes, The Independent). I was going to ignore this story, but it seems to have gained some traction thanks to the recent coverage in Sputnik.

Yes, it is annoying. This is not a theory. It is not even a hypothesis. It is a notion that has no basis in any kind of historical reality. The sources for Jesus are much earlier and better than those for Apollonius. I don't doubt that Apollonius was a real philosopher who lived in the first century, but our main source for him is a biography by Philostratus written in the third century. You can read the whole, long work in the Loeb Classical Library translation here and here (for free).

There are some interesting similarities between Jesus and Apollonius as divine mediator figures, but they were quite different people and it takes willful obtuseness to suggest that they were the same person.

I see that back in 1998 my class on Divine Mediator Figures in the Biblical World had a seminar on Apollonius. You can read a student summary of some of the issues we discussed here. It assumes introductory material posted here and the bibliography on Apollonius posted here and also the bibilography on exorcism and anthropology here.

You can watch the trailer for the whole Bible Conspiracies "documentary" with the Independent article at the link. Apparently other themes include ancient aliens and Bible Code numerology. It's disappointing that Amazon Prime is promoting this drivel.

UPDATE (14 February): More here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More Aramaic books seized in Turkey

HERE WE GO AGAIN: 4 Ancient Assyrian Books Depicting Life of Jesus Seized in Turkey (Daily Sabah via AINA).
Turkish police have seized four invaluable ancient books written in Syriac and Aramaic, including one depicting the life of Jesus Christ.

Anti-smuggling police teams carried out an operation in southwestern Denizli province upon receiving intelligence that smugglers were planning to sell the ancient books.

Written on papyrus, the leather bound books are thought to be over 1,000 years old and were smuggled from the Middle East.

[...]
There is a low quality photo of the covers of the four books. They have decorations in gold leaf and they look similar to other recent objects emerging in Turkey (here and here - as noted, the former is a fake).

One of the four new books seems to have writing on it, but it's too small for me to read.

My guess is that they are modern fakes or modern or early modern devotional objects. They do not look a thousand years old to me. But any definitive conclusions about them would require an art historian (I am not one) and/or better photos.

In recent years many such objects have been seized from smugglers in Turkey. Mostly we hear nothing more about them, although in a few cases the information presented was enough for specialists working from the photos to figure out what they are. None have turned out to be ancient or of any great interest. For details, see here and follow the many links.

I always like to underline my appreciation of the work of the Turkish police in disrupting smuggling networks. I only wish the media were as diligent about careful and cautious coverage of what is seized from the smugglers.

UPDATE: I should also mention this post as potentially relevant: Hebrew forgeries from Arab countries.

UPDATE (14 February): More here. At least one of the books is a fake.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Fredriksen, When Christians Were Jews

MARGINALIA REVIEW OF BOOKS: When Jesus Was Jewish. Larry W. Hurtado on Paula Fredriksen’s When Christians Were Jews.
This latest book by Paula Fredriksen is aimed at a broad readership, and so heavily draws on some of her earlier works, especially Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity (1999), and Paul: The Pagans’ Apostle (2017). But the present book skilfully and readably weaves its own narrative and stands on its own as a succinct account of the earliest stage of what became Christianity. She succeeds admirably in presenting a compact account for “general readers” that is built on her much fuller work. The emphasis is on the Jewishness of Jesus and the earliest Jesus-followers, and their Jerusalem orientation, including particularly a positive view of the temple. ...
Professor Hurtado has also posted another review of this book on his blog.

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More on Scott Carroll's manuscripts

VARIANT READINGS: Scott Carroll’s Christian Manuscripts. Brent Nongbri continues his excavation of video presentations to establish the contents of the ancient manuscripts owned by the Green Collection, Scott Carroll, etc.

In this one he infers Carroll's ownership of some manuscript fragments of Greek biblical (Old and New Testament) and Classical works.

Background here and links.

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Tuesday, February 12, 2019

Rains reveal Bar Kokhba Revolt coin

NUMISMATICS: Rains unearth rare Bar Kochba-era coin hailing ‘freedom of Israel.’ Nature and Parks Authority tour guide stumbles on 1,885-year-old find while on training hike in Lachish region (MICHAEL BACHNER and TOI Staff, Times of Israel).

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Review of Mandel, The Origins of Midrash

ANCIENT JEW REVIEW: Book Note | The Origins of Midrash (Yitz Landes).
Paul D. Mandel,The Origins of Midrash: From Teaching to Text. Supplements to the Journal for the Study of Judaism 180. Leiden and Boston: Brill, 2017.
Excerpt:
And yet, Paul Mandel argues in his recent book, The Origins of Midrash: From Teaching to Text, that midrash was not always—indeed, not originally—interpretation, as such. Rather, for much of antiquity, including during the early rabbinic period, the Semitic root d.r.sh referred to teaching—textual or otherwise. Mandel thus overturns the consensus understanding that early uses of the root d.r.sh refer to textual interpretation, and that only later was the root expanded to encompass teaching more generally.

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2019 Coptic and Syriac Summer School

ALIN SUCIU: Dumbarton Oaks/HMML Coptic and Syriac Summer School (July 7-August 2, 2019).
Upon the invitation of Fr. Columba Stewart, next summer I will teach an intensive Coptic course in the United States, together with my colleague, Victor Ghica (Norwegian School of Theology, Oslo). The course is funded by Dumbarton Oaks and will be hosted at HMML, Collegeville, Minnesota, between July 7 and August 2. The deadline for applications is February 15, so, if interested, there is still time to apply. We will do lots of Coptic literature and manuscripts! Here follows the official announcement.

[...]
Should be a good Summer School. I have linked often to Dr. Suciu's interesting blog posts on mostly Coptic matters.

You may recall that Fr. Columba Stewart is one of Iraq's heroic Manuscripts Men.

Cross-file under Coptic Watch and Syriac Watch.

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On graffiti (art)

HYPERALLERGIC: The Clandestine Cultural Knowledge of Ancient Graffiti. Today we are used to thinking of graffiti as subversive or illegal, but ancient people didn’t necessarily see graffiti in this way at all (Michael Press).
Whatever the definition, scholars love ancient graffiti. Whether painted or inscribed, made quickly or over some time, these texts and drawings provide glimpses of a world otherwise largely invisible to us. Many examples of graffiti (but certainly not all) were inscribed by ordinary people who may not have engaged in other types of writing, or they might reflect the everyday lives of people — elite and non-elite — that is otherwise only hinted at in literary and historical sources. ...
For the work of Karen Stern on ancient Jewish graffiti, mentioned in this essay, see here and links.

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Monday, February 11, 2019

Wiesel on Seth in the Bible

BIBLE HISTORY DAILY: Seth in the Bible. Bible Review's Supporting Roles by Elie Wiesel.
Read Elie Wiesel’s essay on Seth in the Bible as it originally appeared in Bible Review, October 1999.—Ed.
Incidentally, Seth is also a key character in the branch of Gnosticism known as Sethian Gnosticism. More on that here, here, here, and here.

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The truth about ancient widows

THE BIBLE AND INTERPRETATION:
Widows in the New Testament Period

The notion that widows needed someone to take care of them rests on ideas about the legal and social status of women. Perhaps most important is the idea that widows could not possess their own property. A wife was dependent on her husband, and when he died, she went to live with her father’s household if he was alive, or to an adult son if she had one. Having a father or son was fortunate, because otherwise widows were entirely without resources. Widows were also legally subordinate to these male relatives. The above picture is largely false for the Mediterranean world of the first and second centuries.

See Also: Women in the New Testament World (New York: Oxford University Press, 2018).

By Susan E. Hylen
Professor of New Testament
Candler School of Theology
Emory University, Georgia
February 2019

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Litke, Targum Song of Songs and Late Jewish Literary Aramaic

FORTHCOMING BOOK FROM BRILL:
Targum Song of Songs and Late Jewish Literary Aramaic

Language, Lexicon, Text, and Translation

Series:
Supplement to Aramaic Studies, Volume: 15

Author: Andrew Litke

In Targum Song of Songs and Late Jewish Literary Aramaic, Andrew W. Litke offers the first language analysis of Targum Song of Songs. The Targum utilizes grammatical and lexical features from different Aramaic dialects, as is the case with other Late Jewish Literary Aramaic (LJLA) texts. The study is laid out as a descriptive grammar and glossary, and in the analysis, each grammatical feature and lexical item is compared with the pre-modern Aramaic dialects and other exemplars of LJLA. By clearly laying out the linguistic character of this Targum in this manner, Litke is able to provide added clarity to our understanding of LJLA more broadly. Litke also provides a new transcription and translation of the Paris Héb. 110 manuscript.

Publication Date: 28 March 2019
ISBN: 978-90-04-39374-5

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Aramaic in New Jersey

ARAMAIC (SYRIAC) WATCH: New Jersey is one of the few places you can hear these languages — and they’re in danger ( Blake Nelson, nj.com). And one of those languages is:
Spotlight: Aramaic
In Paramus, the Syriac Orthodox Church still uses Aramaic during services.

“It’s our identity,” said Saliba Kassis, a priest at Paramus' Mor Aphrem Center. Although the use of Aramaic is decreasing, Kassis said, thousands of people in the area still speak it.

Aramaic originated in the Middle East millennia ago, and is similar to Hebrew. Because it was spoken in first century Palestine, you can hear the actor Jim Caviezel use it in 2004′s The Passion of the Christ.
I mentioned Paramus in this context some years ago. Teaneck is another center for Syriac/Aramaic in New Jersey.

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Sunday, February 10, 2019

Tablet reviews "The Golem"

CINEMA AND THEODICY: Jewish Horror. Judaism offers the same baroque supernatural possibilities that Christianity does. So why is it rarely a universal source for genre filmmakers? And what does it say about human evil? (Ed Simon, Tablet Magazine). This is a review of The Golem, but the subject matter ranges from the Babylonian Aramaic incantation bowls, to the film, to Kafka, to metaphysics and theology.
Monotheistic horror plumbs the depths of the Shema’s darkest conclusions, where the ultimate origin of terror must be reconciled with the fundamental truth of “the Lord our God, the Lord is one.” In monotheistic horror, regardless of whether a book or movie has superficial markers of Jewishness or not, where it leads is to that gnawing wisdom of the prophet, who writes in Isaiah 45:7 “I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.”

The ur-text of Jewish horror, and what I would argue is perhaps the most terrifying story every told, is the biblical Book of Job. ...
Background here and links.

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Resurrecting the Showbread?

VINTAGE BAKING: SHOWING THE WORLD THE SHOWBREAD. Baker Les Saidel was entranced by the Biblical showbread – the 12 loaves of unleavened bread in the Tabernacle and later in the Holy Temple (ALAN ROSENBAUM, Jerusalem Post).
Saidel consulted extensively with Prof. Amar in all of his research and has been offering a “Breads of the Beit Hamikdash” workshop since last summer. The workshop offers participants the opportunity to mix, shape, smell, bake and eat some of the breads used in the Temple service, including the types of breads that were offered as part of the korban todah (thanksgiving offering), the sh’tei halechem (two breads) of the Shavuot offering, and, of course, the lehem hapanim. He reports that thousands of participants – Jewish and non-Jewish – from around the world have attended.

“I’m going to dedicate the rest of my life to researching the lehem hapanim, teaching the people about the service in the Temple and trying to awaken the people into rebuilding the third Temple the right way,” says Saidel. “You have to do it with love and peace – not by provoking and creating strife, but by creating unity and love.”
I doubt that it is possible to reconstruct the recipe for the Showbread with any confidence. But Mr. Saidel seems to be having fun trying.

Past posts on the Showbread (a.k.a. "Shewbread") are here, here, and here.

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The Question of God's Perfection, ed. Hazony and Johnson

NEW BOOK FROM BRILL:
The Question of God's Perfection

Jewish and Christian Essays on the God of the Bible and Talmud


Series: Philosophy of Religion - World Religions, Volume: 8

Editors: Yoram Hazony and Dru Johnson

Philosophers have often described theism as the belief in the existence of a “perfect being”—a being that is said to possess all possible perfections, so that it is all-powerful, all-knowing, immutable, perfectly good, perfectly simple, and necessarily existent, among other qualities. But such a theology is difficult to reconcile with the God we find in the Bible and Talmud. The Question of God’s Perfection brings together leading scholars from the Jewish and Christian traditions to critically examine the theology of perfect being in light of the Hebrew Bible and classical rabbinic sources. Contributors are James A. Diamond, Lenn E. Goodman, Edward C. Halper, Yoram Hazony, Dru Johnson, Brian Leftow, Berel Dov Lerner, Alan L. Mittleman, Heather C. Ohaneson, Randy Ramal, Eleonore Stump, Alex Sztuden, and Joshua I. Weinstein.

Publication Date: 6 December 2018
ISBN: 978-90-04-38795-9

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Tiberias Stylistic Classifier

TECHNOLOGY WATCH: Tiberias Stylistic Classifier for the Hebrew Bible (Drew Longacre, The OTTC Blog). The algorithms are getting more and more sophisticated.

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