I am curious why only Xinua seems to have noticed the IAA announcement.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
I am curious why only Xinua seems to have noticed the IAA announcement.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
I lamented the poor quality of the photo and asked for clarification.
Since then, Joseph Lauer has drawn my attention to a blog post by Bryan Windle which includes much better photos of the object. Bryan also links to an article by Zvi Koenigberg in the Jerusalem Report (Jerusalem Post) which gives a more detailed account of the amulet.
If am reading Koenigberg correctly, the inscription on the amulet is on the inside and is only visible on the computer 3-D model which reconstructs the view of the outside and inside. Until we see that reconstruction, it is difficult to evaluate the claim.
I see no clear indication of deliberate markings on the new photo of the still unopened amulet. But they would be visible, if at all, only as an external indentation of marks that are on the inside. So for now I withhold judgment on the claim.
If you want to know what to look for, look at the drawing of the Izbet Sarta abecedary by Frank Moore Cross in this Bible History Daily post. You may need to expand the drawing for a clear view. The Izbet Sarta inscription contains multiple copies of the Canaanite alphabet from around the same time period as the altar on Mount Ebal.
Look on the far left side of the first and last lines. That letter is an aleph. It was originally a drawing of an "ox" head (aleph means "ox" in Canaanite/Hebrew). The stance of the letter varies, but it looks a bit like a rounded capital letter "A" lying on its side. Turn the "A" until it is upside down and you can see the stylized head with the two horns sticking out.
That is what I would expect to see on the inside of the Mount Ebal amulet if there is a letter aleph there. Again, I await more information.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
For the reopening of that late-antique church in Gaza as a museum by Hamas, see here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Egyptologists have recovered more than 18,000 inscribed sherds in ancient Athribis—the remains of vessels and jars that served as writing material some 2,000 years ago. The sherds, known as ostraca, document lists of names, purchases of food and everyday objects, and even writing from a school, including lines written by pupils as a punishment. It is very rare to find such a large volume of ostraca. They were recovered during excavations led by Professor Christian Leitz of the Institute for Ancient Near Eastern Studies (IANES) at the University of Tübingen in cooperation with Mohamed Abdelbadia and his team from the Egyptian Ministry of Tourism and Antiquities.I noted an early report of the discovery here. At that point there were only (!) 13,000 inscribed ostraca. This article has a lot of new information on their contents.[...]
For more on the site of Athribis (Atribis), see here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Ezekiel's Visionary Temple in Babylonian ContextTova Ganzel
Volume 539 in the series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
https://doi.org/10.1515/9783110740844PDF & EPUB £79.00
Hardcover £79.00eBook
Published: September 7, 2021
ISBN: 9783110740844Hardcover
Published: September 7, 2021
ISBN: 9783110740677About this book
Ezekiel's Visionary Temple in Babylonian Context examines evidence from Babylonian sources to better understand Ezekiel's vision of the future temple as it appears in chapters 40–48. Tova Ganzel argues that Neo-Babylonian temples provide a meaningful backdrop against which many unique features of Ezekiel's vision can and should be interpreted. In pointing to the similarities between Neo-Babylonian temples and the description in the book of Ezekiel, Ganzel demonstrates how these temples served as a context for the prophet's visions and describes the extent to which these similarities provide a further basis for broader research of the connections between Babylonia and the Bible. Ultimately, she argues the extent to which the book of Ezekiel models its temple on those of the Babylonians. Thus, this book suggests a comprehensive picture of the book of Ezekiel’s worldview and to contextualize its visionary temple by comparing its vision to the actual temples surrounding the Judeans in exile.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Lesepraktiken im antiken Judentum
Rezeptionsakte, Materialität und Schriftgebrauch
Reading Practices in Ancient Judaism. Acts of reception, materiality and use of writingJonas Leipziger
Funded by: Deutsche Forschungsgemeinschaft
Volume 34 in the series Materiale Textkulturen
https://doi.org/10.1515/9783110732764Hardcover £91.00
eBook
Published: September 20, 2021
ISBN: 9783110732764Hardcover
Published: September 20, 2021
ISBN: 9783110737622About this book
Open Access
Practices of reading form an important center of synagogal worship as well as Jewish scholarship. The monograph reconstructs the development of ritual reading practices in ancient Judaism based on the triad of acts of reception, materiality, and scriptural use. In this context, Greek-speaking Judaism and its reception of the Greek Bible are given greater attention than before.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
This present volume is intended for a nonprofessional readership, particularly an American one, as can be seen by both the units of measurement and the many references to the New Testament, even where they do not add to the reader’s understanding of the Masada story.[1] Despite the subtitle, “From Jewish Revolt to Modern Myth,” it is not an in-depth study of the Masada myth, nor is it a detailed description of the archaeological finds. It is also not a guidebook, despite the short epilogue in which Magness shares her insights as a former tour guide. The title for chapter 3, “Masada in Context,” may serve as a more accurate title for the book as a whole, which geographically, archaeologically, and historically contextualizes the Masada site, story, and myth.For other PaleoJudaica posts on the book, start here and follow the links. For more on the archaeology of Masada and the question of the reliability of Josephus' account of its fall to the Romans, start here and follow the links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
For more on the work of Andrew Lawler, including his recent book on the same subject as this article, see here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
An ancient amulet made of lead and written in ancient Hebrew was found among the remains of the excavation carried out at the archeological site on Mount Ebal in Samaria, where the biblical-era altar of Joshua bin Nun is located.The amulet was recently sifted out of stored dirt that was excavated in the 1980s at the Mount Ebal site. It sounds as though the dirt was associated with the altar, and so presumably came from the closing centuries of the second millennium BCE. That fits with the description of the alef later in the article:The amulet is inscribed with the letter Alef and a mark reminiscent of a lotus flower.
[...]
The results showed many grooves in the amulet, one of them resembling a bull’s head, known in ancient times as an “Alef,” the first letter in the Hebrew alphabet.But the account is not very clear. The photo is terrible. I await clarification.
For PaleoJudaica posts on the Iron Age I altar on Mount Ebal, start here and follow the links. The altar is often, as in this article, called "Joshua's altar." That is a possible interpretation. But absent an an inscription saying "Joshua built this," it remains speculative.
UPDATE: Incorrect link now corrected!
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The site is at Kition-Pampoula. There is a good photo of the plaque. Three lines have readable letters. The article does not attempt a translation. I've had a pile-on of work lately (hence the light blogging) and don't have time to hazard a dating or transcription.
Beyond the headline lapidary inscription, the article reports that the site included a pit containing Phoenician administrative ostraca, arguably from a royal administrative facility. If I am reading it correctly, the pit is in a stratum dating to 510-323 BCE. I think of that as the Persian Period. There is also a lot of information on the archaeology of the site.
I look forward to further news. Cross-file under Northwest Semitic Epigraphy.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Chronicles and the Priestly Literature of the Hebrew BibleFunded by: Schweizerischer Nationalfonds (SNF)
Edited by: Jaeyoung Jeon and Louis C. JonkerVolume 528 in the series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
https://doi.org/10.1515/9783110707014Hardcover £79.00
eBook
Published: November 8, 2021
ISBN: 9783110707014Hardcover
Published: November 8, 2021
ISBN: 9783110706598About this book
Open Access
The study of the Books of Chronicles has focused in the past mainly on its literary relationship to Historical Books such as Samuel and Kings. Less attention was payed to its possible relationships to the priestly literature. Against this backdrop, this volume aims to examine the literary and socio-historical relationship between the Books of Chronicles and the priestly literature (in the Pentateuch and in Ezekiel).
Since Chronicles and Pentateuch (and also Ezekiel) studies have been regarded as separate fields of study, we invited experts from both fields in order to open a space for fruitful discussions with each other. The contributions deal with connections and interactions between specific texts, ideas, and socio-historical contexts of the literary works, as well as with broad observations of the relationship between them.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Wisdom of the Aramaic Book of AhiqarThe Wisdom of the Aramaic Book of Ahiqar. Unravelling a Discourse of Uncertainty and Distress.Unravelling a Discourse of Uncertainty and Distress
Series: Supplements to the Journal for the Study of Judaism, Volume: 199
Author: Seth Bledsoe
This book offers fresh readings of the Aramaic book of Ahiqar, an oft underappreciated ancient wisdom text. In undertaking a comprehensive literary analysis, incorporating both the drama and the sayings together, Bledsoe shows that Ahiqar’s didactic impulse is founded on a sense of uncertainty about life, offering advice for those in times of distress, much like the titular character himself. While Ahiqar shares many features with instructional literature like Proverbs, the ambiguous cosmic and social order imagined in the text resonate more strongly with the likes of Qoheleth or Job. Bledsoe also takes seriously the Elephantine context, suggesting that the social and political ethic evinced by the work would have resonated strongly with the Judean community in Achaemenid Egypt.
Copyright Year: 2022
Prices from (excl. VAT): €138.00 / $166.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-47312-6
Publication Date: 25 Oct 2021Hardback
Availability: Published
ISBN: 978-90-04-47311-9v Publication Date: 08 Dec 2021
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Literary Depictions of the Scribal Profession in the Story of Ahiqar and Jeremiah 36James D. Moore
Volume 541 in the series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
https://doi.org/10.1515/9783110753042PDF & EPUB £79.00
Hardcover £79.00eBook
Published: December 6, 2021
ISBN: 9783110753042Hardcover
Published: December 20, 2021
ISBN: 9783110752540About this book
This is the first study to compare the allusions to scribal culture found in the Aramaic Story of Ahiqar and the Hebrew Tale of Jeremiah and Baruch’s Scroll in Jeremiah 36. It is shown that disguised in the royal propagandistic message of Ahiqar is a sophisticated Aramaic critique on the social practices of Akkadian scribal culture. Jeremiah 36, however, uses loci of scribal activity as well as allusions to scribal interactions and the techniques of the scribal craft to construct a subversive tale. When studied from a comparative perspective it is argued that the Story of Ahiqar, which has long been associated with the well-known court tale genre, is an example of a subgenre which is here called the scribal conflict narrative, and Jeremiah 36 is found to be a second example of or a response to it. This observation is arrived at by means of rigorous manuscript examination combined with narrative analysis, which identified, among other things, the development of autobiographical and biographical styles of the same ancient narrative. This study not only provides new perspectives on scribal culture, Ahiqar studies, and Jeremiah studies, but it may have far reaching implications for other ancient sources.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In the late 1880s, a young Japanese scholar named Eiji Asada came to the Chicago area to pursue a bachelor’s degree in theology. He took a summer course from William Rainey Harper, and the two developed a friendship based on their shared interest in Semitic studies and linguistics.That's right. He was a Hebraist and a Semitist.[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in German.The essays are in German, French, and English.
The present volume seeks to shed light on various facets of the theme of the House of God, primarily in biblical and parabiblical writings, but also in the writings of Jewish and Christian authors of antiquity and, beyond that, in the Qur'an, the Reformers, and up to the present day.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Purity and Pollution in the Hebrew BibleI have noted essays by Yitzhaq Feder on related matters here, here, here, here, here, and here.
From Embodied Experience to Moral MetaphorAUTHOR: Yitzhaq Feder, University of Haifa, Israel
DATE PUBLISHED: November 2021
AVAILABILITY: Available
FORMAT: Hardback
ISBN: 9781316517574Description
In this book, Yitzhaq Feder presents a novel and compelling account of pollution in ancient Israel, from its emergence as an embodied concept, rooted in physiological experience, to its expression as a pervasive metaphor in social-moral discourse. Feder aims to bring the biblical and ancient Near Eastern evidence into a sustained conversation with anthropological and psychological research through comparison with notions of contagion in other ancient and modern cultural contexts. Showing how numerous interpretive difficulties are the result of imposing modern concepts on the ancient texts, he guides readers through wide-ranging parallels to biblical attitudes in ancient Near Eastern, ethnographic, and modern cultures. Feder demonstrates how contemporary evolutionary and psychological research can be applied to ancient textual evidence. He also suggests a path of synthesis that can move beyond the polarized positions which currently characterize modern academic and popular debates bearing on the roles of biology and culture in shaping human behavior.
- Offers a thoroughly interdisciplinary account of pollution, incorporating theoretical and empirical developments in psychology and anthropology
- Demonstrates the role of pollution as an ancient concept of infectious disease
- Contextualizes the attitudes regarding pollution in Israel through comparison with comparable phenomena cross-culturally
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
“Tadmor – Palmyra. A Caravan City between East and West” is a new book by Prof. Michał Gawlikowski, the long-time director of PCMA UW expedition in this city. It has been published by IRSA Foundation for the Promotion of Culture and is available in Open Access.For many posts on the ancient metropolis of Palmyra, its history and archaeology, the Aramaic dialect once spoken there (Palmyrene), and the city's tragic reversals of fortune, now trending for the better, start here and follow the links. Cross-file under Palmyra Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Spirit Says
Inspiration and Interpretation in Israelite, Jewish, and Early Christian TextsEdited by: Ronald Herms, John R. Levison and Archie T. Wright
Volume 8 in the series Ekstasis: Religious Experience from Antiquity to the Middle Ages
https://doi.org/10.1515/9783110689297PDF & EPUB £100.00
Hardcover £100.00
eBook
Published: October 25, 2021
ISBN: 9783110689297Hardcover
Published: October 25, 2021
ISBN: 9783110688214 About this bookThe Spirit Says offers a stunning collection of articles by an influential assemblage of scholars, all of whom lend considerable insight to the relationship between inspiration and interpretation. They address this otherwise intractable question with deft and occasionally daring readings of a variety of texts from the ancient world, including—but not limited to—the scriptures of early Judaism and Christianity.
The thrust of this book can be summed up not so much in one question as in four:
More often than not, these questions are submerged in this volume under the tame rubrics of exegesis and hermeneutics, but they rise in swells and surges too to the surface, not just occasionally but often. Combining an assortment of prominent voices, this book does not merely offer signposts along the way. It charts a pioneering path toward a model of interpretation that is at once intellectually robust and unmistakably inspired.
- What is the role of revelation in the interpretation of Scripture?
- What might it look like for an author to be inspired?
- What motivates a claim to the inspired interpretation of Scripture?
- Who is inspired to interpret Scripture?
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Hellenistic Inter-state Political Ethics and the Emergence of the Jewish StateDoron Mendels (Author)
Hardback
$115.00$103.50Ebook (PDF)
$103.50$82.80Ebook (Epub & Mobi)
$103.50$82.80Product details
Published Dec 16 2021
Format Hardback
Edition 1st
Extent 192
ISBN 9780567701398
Imprint T&T Clark
Dimensions 9 x 6 inches
Series Jewish and Christian Texts
Publisher Bloomsbury PublishingDescription
Against the background of a reconstructed inter-state ethical code, the rise of the Hasmoneans,Judea's ruling dynasty, is given a new perspective. Doron Mendels explores how concepts such as liberty, justice, fairness, loyalty, reciprocity, adherence to ancestral laws, compassion, accountability and love of fatherland became meaningful in the relations between nations in the Hellenistic Mediterranean sphere, as well as between ruling empires and their subject states. The emerging Jewish state echoed this ethical system.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Even though it has been more than two decades since Suzanne Singer left her daily role as Managing Editor of BAR, her influence on the magazine still reverberates in every issue. Her death on January 2 at the age of 86 marked a significant loss for the magazine but also an opportunity to remember her critical role in its founding and success.May her memory be for a blessing.[...]
Ms. Singer wrote a memorial for Hershel Shanks last year, noted here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Kyle Erickson, The early Seleukids, their gods and their coins. London; New York: Routledge, 2018. Pp. 190. ISBN 9780415793766 $49.95.For many PaleoJudaica posts on the Seleucid era and its importance for biblical and ancient Jewish studies, start here and follow the links. For posts on Seleucid coinage, see here and links. Cross-file under Numismatics.Review by
Oliver Hoover, American Numismatic Society. ohoover@numismatics.org... Kyle Erickson’s The Early Seleukids, their Gods, and their Coins represents a recent addition to the rapidly expanding secondary literature on the iconography (by necessity heavily based on coins) and ideology of the dynasty. It is a revised version of the author’s 2010 University of Exeter PhD dissertation that, over the course of four chapters framed by an introduction and conclusion, aims to delineate the process by which a Seleukid dynastic identity—in contrast with a purely personal charismatic kingship—was created through multivalent religious images disseminated primarily by coins. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The difficulty in translating colloquial speech is that Ancient Mesopotamia was a world in which writing was a specific tool, used for specific things. Though we are lucky to have a huge mass of (wonderfully informative) documentation, most things went unwritten, and the tone of what did get written was rarely colloquial. This comes across very clearly in Babylonian private letters: they have a business-like, “transactional” character, with little or no chatty or gossipy messages to family and friends, such as we enjoy reading and writing today. For Babylonians, informal and chatty conversation happened only in speech, not in writing.See also here.So, to come up with “chatty” Babylonian, I had to reassemble what we find in written documents, and generate expressions for which I had no exact models or parallels.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Last year's Tu B'Shevat post is here, with links to earlier posts.
For biblical background, see here. The name "New Year for Trees" comes from Mishnah Rosh HaShanah 1.1. That passage gives two alternative dates for the celebration, one from Shammai and one from Hillel. Hillel's date (15 Shevat) is the one celebrated at present.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Divine Names on the Spot
Towards a Dynamic Approach of Divine Denominations in Greek and Semitic ContextsSERIES:
Orbis Biblicus et Orientalis, 293EDITORS:
Galoppin T., Bonnet C.YEAR: 2021
ISBN: 9789042947269
E-ISBN: 9789042947276
PAGES: VIII-256 p.
PRICE: 65 euroSUMMARY:
Ancient Greek and Semitic languages resorted to a large range of words to name the divine. Gods and goddesses were called by a variety of names and combinations of onomastic attributes. This broad lexicon of names is characterised by plurality and a tendency to build on different sequences of names; therefore, the Mapping Ancient Polytheisms project focuses on the process of naming the divine in order to better understand the ancient divine in terms of a plurality in the making. A fundamental rule for reading ancient divine names is to grasp them in their context ? time and place, a ritual, the form of the discourse, a cultural milieu?: a deity is usually named according to a specific situation. From Artemis Eulochia to al-Lat, al-'Uzza and Manat, from Melqart to "my rock" in the biblical book of Psalms, this volume journeys between the sanctuary on Mount Gerizim and late antique magical practices, revisiting rituals, hymnic poetry, oaths of orators and philosophical prayers. While targeting different names in different contexts, the contributors draft theoretical propositions towards a dynamic approach of naming the divine in antiquity.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Scribes Writing ScriptureDoublets, Textual Divination, and the Formation of the Book of Jeremiah
Series: Vetus Testamentum, Supplements, Volume: 189
Author: Justus Theodore Ghormley
The biblical book of Jeremiah was frequently expanded and revised through duplication by anonymous scribes in ancient Judea. Who were these scribes? What gave them the authority to revise divinatory texts like Jeremiah? And when creating duplicates, what did they think they were doing? In Scribes Writing Scripture: Doublets, Textual Divination, and the Formation of Jeremiah, Justus Theodore Ghormley explores possible answers to these questions. The scribes who revised Jeremiah are textual diviners akin to divining scribal scholars of ancient Near Eastern royal courts; and their practice of expanding Jeremiah through duplication involves techniques of textual divination comparable the practice of textual divination utilized in the formation of ancient Near Eastern divinatory texts.
Copyright Year: 2022
Prices from (excl. VAT): €109.00 / $131.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-47256-3
Publication Date: 29 Nov 2021Hardback
Availability: Published
ISBN: 978-90-04-47247-1
Publication Date: 02 Dec 2021
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Children in the Bible and the Ancient WorldThis book is a couple of years old and is just out in paperback. I have not noted it before.
Comparative and Historical Methods in Reading Ancient ChildrenEdited By Shawn W. Flynn
Copyright Year 2019
ISBN 9781032178301
Paperback
Published September 30, 2021 by Routledge
240 PagesBook Description
The topic of children in the Bible has long been under-represented, but this has recently changed with the development of childhood studies in broader fields, and the work of several dedicated scholars. While many reading methods are employed in this emerging field, comparative work with children in the ancient world has been an important tool to understand the function of children in biblical texts.
Children in the Bible and the Ancient World broadly introduces children in the ancient world, and specifically children in the Bible. It brings together an international group of experts who help readers understand how children are constructed in biblical literature across three broad areas: children in the Hebrew Bible and the Ancient Near East, children in Christian writings and the Greco-Roman world, and children and materiality. The diverse essays cover topics such as: vows in Ugarit and the Hebrew Bible, obstetric knowledge, infant abandonment, the role of marriage, Greek abandonment texts, ritual entry for children into Christian communities, education, sexual abuse, and the role of archeological figurines in children’s lives. The volume also includes expertise in biological anthropology to study the skeletal remains of ancient children, as well as how ancient texts illuminate Mary’s female maturity. The volume is written in an accessible style suitable for non-specialists, and it is equipped with a helpful resource bibliography that organizes select secondary sources from these essays into meaningful categories for further study.
Children in the Bible and the Ancient World is a helpful introduction to any who study children and childhood in the ancient world. In addition, the volume will be of interest to experts who are engaged in historical approaches to biblical studies, while appreciating how the ancient world continues to illuminate select topics in biblical texts.
For related work by Shawn W. Flynn, see here and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Ve-’Ed Ya‘aleh (Gen 2:6), Volume 1: Essays in Biblical and Ancient Near Eastern Studies Presented to Edward L. GreensteinFor volume 2, see here.Peter Machinist, Robert A. Harris, Joshua A. Berman, Nili Samet, Noga Ayali-Darshan, editors
ISBN 9781628372977
Volume WAWSup 5
Status Available
Publication Date September 2021
Paperback $80.00
Hardback $100.00
eBook $80.00Sixty-six colleagues, friends, and former students of Edward L. Greenstein present essays honoring him upon his retirement. Throughout Greenstein’s half-century career he demonstrated expertise in a host of areas astonishing in its breadth and depth, and each of the essays in these two volumes focuses on an area of particular interest to him. Volume 1 includes essays on ancient Near Eastern studies, Biblical Hebrew and Northwest Semitic languages, and biblical law and narrative. Volume 2 includes essays on biblical wisdom and poetry, biblical reception and exegesis, and postmodern readings of the Bible.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.
In this monograph, Hryhoriy Lozinskyy studies five feasts contained in Num 28:16–30:1. Each of them is first treated in the light of biblical calendars and other related texts. The calendar in Numbers is later than an earlier version of Leviticus 23; yet the final form of Lev 23:1–44 is also a result of some later additions that took place after Num 28:1–30:1 had been composed. The author also focuses on the history of interpretation: he examines several pseudepigrapha, the Dead Sea Scrolls, and ancient Jewish writers from 200 BCE to 100 CE. He shows how these ancient sources reworked the biblical texts by expansions, clarifications, and omissions. In sum, the calendar in Numbers employs several previous traditions that dealt with the feasts, sacrifices, and calendars in order to compose the detailed list of the offerings for the appointed times. Moreover, it is a text that has been used by many ancient sources, especially in the matter of the sacrifices.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Is it generally possible to use the Tanakh as our guidebook? At what sites should that be done? How certain is the identification of biblical sites with contemporary landmarks? And what is the attraction of a tour with the Tanakh? Is a Tel Azeqa tour in the company of David and Goliath more interesting than a tour observing the trees and cyclamens that are beginning to bloom all around? And of course: is there anyone who exploits the connection between the present site and the legendary-historical past? Is it proof of our “right” to the Valley of Elah?Even if we think of the stories in the Bible primarily as stories, the tellers generally set these stories in familiar locations. Most of the settings are real, whatever you make of the stories.
An informative article that interviews two archaeologists and an anthropologist.
For related thoughts on the Bible, see the immediately preceding post here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Has Archaeology Buried the Bible?
By William G. Dever
(Grand Rapids, MI: Eerdmans, 2020), x + 158 pp., 24 maps and drawings, $25.99 (hardcover)
Reviewed by Jennie Ebeling... In this book, the prolific and outspoken archaeologist who played an important role in orienting biblical archaeology away from the concerns of its early parochial practitioners boldly asserts that archaeological discoveries can serve as moral guides. In addition to its value for illuminating the biblical world in general and ancient Israel in particular, Dever argues, archaeology can help modern readers “find things that they can still believe in reading the Bible—things for which they need to offer no apologies” (p. 144). ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Yigael Yadin nee Sukenik (he changed his name at Ben Gurion’s request based upon Genesis 49:16, “Dan yadin amo – the tribe of Dan will judge his nation”) was a warrior, scholar, and statesman who achieved great success and fame in three distinct areas. First, he was an outstanding military commander who played an important role in achieving Israel’s birth as a Jewish state and served as Israel’s chief of staff; second, he was a world-renowned archaeologist who achieved great fame for the two greatest archaeological finds of modern Israel, the Dead Sea Scrolls and Masada; and third, he was a statesman who founded a new Knesset party and served as Israel’s deputy prime minister. [...]This article has a long account of the life and work of Yadin and a shorter one of his father, Eliezer Sukenik. For more on Yadin and the Bar Kokhba letters, see here, here and here. For the complicated problem of the archaeology of the fall of Masada, see here, here, here, and follow the links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Is not this laid up in store with Me, sealed up in My treasuries?The post contains a link to the text of the full article forthcoming in the Jerusalem Journal of Archaeology.Deut. 32:34
A study we have conducted on dozens of clay sealings recovered in sifting of Temple Mount soil and in excavations at the Ophel Park (adjacent to the Southern Wall of the Temple Mount) has successfully identified evidence of both the Temple Treasury and the Royal Treasury of the Kingdom of Judah.
I noted the story here last week.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Gordon, Benjamin D. Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism. SJ 87. Berlin: de Gruyter, 2020.I noted the publication of the book here and a related essay by its author here.... In some way, approaching an all-encompassing theme like “economy” while simultaneously trying to limit the discussion to elements related specifically to the Jerusalem Temple achieves few tangible and overarching conclusions, but the book does succeed in providing many new insights into a wide range of discussions. The volume is therefore of great use to scholars and students in many related sub-fields of biblical studies, ancient history and archaeology. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Biblical Antiquities, circa 1st cent. C.E., retells the story of Judges 4–5. It expands the maternal imagery of Deborah and Yael, develops the character of Sisera’s mother, and adds sexual innuendo to Yael’s interactions with Sisera.For more on Pseudo-Philo's Biblical Antiquities (Liber Antiquitatum Biblicarum) see here here. For more on its treatment of the Book of Judges, see here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Remainders of a Jewish-Moroccan community that existed for centuries were recently found in a remote town in the Atlas Mountains, on the edge of the Sahara Desert. The small Jewish community of Tamanart lived there from the 16th century to the early 19th century. Recently, researchers from Israel, Morocco and France conducted salvage excavations in its ruined synagogue.This discovery falls far outside PaleoJudaica's usual range, but it is too interesting not to note.Along with the building’s walls, they found Scriptures and pages from the synagogue’s genizah, a repository for damaged written matter and ritual objects, as well as a few paper amulets. One was meant to protect a woman in labor and her newborn, another a personal charm meant to protect its owner from trouble and disease. “The texts in these amulets are based on formulas found in the Book of Raziel, an ancient Kabbalist book,” says Orit Ouaknine-Yekutieli, a researcher of modern Morocco who teaches at Ben-Gurion University of the Negev. The book, which includes texts for charms, was in use by Jewish communities in Morocco.
[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
People read the Hebrew Bible for all sorts of things — spiritual guidance, literary inspiration, moral enlightenment.Another post on Monster Theory and the Hebrew Bible is here. See also here.Assistant professor of Hebrew Bible Madadh Richey looks for monsters.
She finds them everywhere — in the Book of Numbers, where God sends snakes to punish the Israelites; to the mysterious nephilim, sons of God, in Genesis who cohabitate with human women; to the more well-known ones such as the Leviathan, the giant fish in Jonah, and the demoness Lilith.
[...]
For PaleoJudaica posts on the Nephilim, see here and links. For some posts on Leviathan and its land counterpart Behemoth, see here and links. For many posts on Lilith, see here and links. Some posts on the biblical giant Goliath are here, here, here, here, here, here, here, here, here, and here. I have collected some other giant-related posts here. And how can we omit the post-biblical monster the Golem in this discussion?
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
"I can't reveal a lot, but I can tell you that we're going to celebrate the Cleopatra story," she told InStyle. "We're going to show not just how sexy and appealing she was, but how strategic and smart, and how much impact she had and still has on the world we're living in today.Meanwhile, Dr. Yvette Alt Miller has published an article in Heritage Florida Jewish News on Cleopatra and the Jews."I've watched all the Cleopatra movies throughout history, but I feel like we're telling the story the world needs to hear now."
Cleopatra was a complex figure. Cleopatra VII (there were many Queen Cleopatras in Egypt. The final queen is the most famous) lived 69-30 BCE, and reigned during a tumultuous time in Egyptian history. Her political life touched on many regions, including far away Israel and Rome. Cleopatra didn't rule in a vacuum - she was a real woman, who played a central role in Middle Eastern politics. No matter how much we think we know about Cleopatra, there's always more to discover.I have mentioned before that (according to Plutarch) Cleopatra spoke Aramaic and Hebrew. This article adds quite a lot about her connections with first-century BCE Judaism.Here are seven surprising facts about Cleopatra and her important relationship with the land of Israel and ancient Jews.
For many PaleoJudaica posts on Cleopatra VII, start here and follow the links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In a paper published last month, Elizabeth Schrader, a Ph.D. student at Duke University, and Joan Taylor, a professor at King’s College, London, argue that the assumption Magdala refers to Mary’s place of origin is entirely speculative.The link to the underlying article the Journal of Biblical Literature is via JSTOR. The abstract is free, but the article is behind a subscription wall.Instead, they say, Magdalene may well be an honorific from the Hebrew and Aramaic roots for “tower” or “magnified.”
Just as the Apostle Peter is given the epithet “rock,” (“You are Peter, and on this rock I will build my Church”), Mary could well have acquired a title “Magdalene” meaning “tower of faith,” or “Mary the magnified.”
Some PaleoJudaica posts on Mary Magdalene in recent years are here, here, here, here, and here.
For many posts on the ancient city of Magdala (Migdal today), the two first-century synagogues excavated there, and the Magdala Stone found in the first synagogue, start here and follow the links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
TEHRAN –A Sassanid-era (224–651) rock-carved inscription has recently been discovered near the ancient city of Istakhr, in Marvdasht plain, which is home to the UNESCO-registered sites of Persepolis and Pasargadae as well as tens of other magnificent structures, in southern Fars province.Some PaleoJudaica posts on or involving the Persian prophet Zoroaster are here, here, here, here, here, and here. Zoroastrianism had some influence – how much is debated – on ancient Judaism.The inscription bears Middle Persian (or Pahlavi) script in six lines, Said Hamid Fadai who presides over Persepolis World Heritage site.
Because of erosion of the inscription, specialized archaeologists and historians have read and translated it carefully, the official added.
The name of Zarathustra [Zoroaster] is engraved on this inscription that measures 40 by 35 centimeters, he noted.
The name Zarathustra has appeared in historical paper documents, but this is the first time it has been identified on an inscription, he explained.
[...]
For more on the Sasanian (Sassanian) Empire, see here and links.
For many PaleoJudaica posts on the ancient city of Persepolis, see here and links. The Tomb of Cyrus the Great is at Pasargade.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
One of the Israel Museum's biggest patrons, American billionaire Michael Steinhardt, approached the flagship Israeli art institution in 2007 with an artifact he had recently bought: a 2,200-year-old Greek text carved into limestone.I have been following the Steinhardt saga, but have not posted on it until now. This is the first time it has overlapped with PaleoJudaica's interests. You can read the full story, for example, in this Live Science article by Ben Turner: Billionaire hands over $70 million of stolen artifacts. The haul includes stone death masks and a chest for human remains. Executive summary:But shortly after it went on display, an expert noticed something odd—two chunks of text found a year earlier during a dig near Jerusalem fit the limestone slab like a jigsaw puzzle. It soon became clear that Steinhardt's tablet came from the same cave where the other fragments were excavated.
Last month, Steinhardt surrendered the piece, known as the Heliodorus Stele, and 179 other artifacts valued at roughly $70 million as part of a landmark deal with the Manhattan District Attorney's office to avoid prosecution. Eight Neolithic masks loaned by Steinhardt to the Israel Museum for a major exhibition in 2014 were also seized under the deal, including two that remain exhibited at the museum.
[...]
A billionaire hedge-fund manager has surrendered 180 stolen artifacts worth $70 million and has received a lifetime ban on acquiring more relics as part of a deal struck with the Manhattan district attorney's office.No one is accusing the Israel Museum of any wrongdoing. According to the PhysOrg article, the Manhattan DA says that the three objects still on display "are 'effectively seized in place.'" The DA "has opened talks with Israel to coordinate the return of" some artifacts.
As for the artifacts discussed in the current article, I posted on the Heliodorus inscription here, here, here, and here. By the end of 2009 it was clear that it was genuine, after fragments of it were excavated at Maresha. There were also serious concerns by then about whether it had been looted. The Greek City Times has an article on this object: US billionaire’s stolen ancient Greek Heliodorus Stele remain on display at Israel Museum. The other two surrended artifacts still on display there are the abovementioned neolithic masks.
I don't think I knew about the Royal Moabite Inscription loaned to the Israel Museum by Steinhardt. It is on display at the Israel Museum, but is not part of the Mahattan DA's looting investigation.
The best-known Moabite inscription is, of course, the Mesha Stele (or Moabite stone), on which PaleoJudaica has many posts. Another fragment of a lapidary inscription in Moabite was found in El-Kerak in 1958. It is in the Jordan Archaeological Museum. And 2019 saw the publication of an inscribed Moabite altar that was excavated in Jordan.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
An event honoring the 75th anniversary of the Talmudic Encyclopedia took place on December 30 at the residence of the President of Israel, Isaac Herzog. It was especially moving because it also marked three generations of involvement of the Herzog family in the project.This is a long and informative article.The event was also to honor Rabbi Hershel Schachter, the leading rosh yeshiva and rosh kollel at Yeshiva University, halachic advisor for the Orthodox Union, advisor and mentor for the Rabbinical Council of America, and world-renowned posek. The Talmudic Encyclopedia will dedicate a future volume to Rav Shachter.
The 48th volume was released just a few days before the event. It is hoped that the project will be completed by 2024.
{...]
I noted this project in 2015, when the editors annouced plans to put it online. The project's website is here. It was conceived of in 1942 and the first volume was published in 1947. In 2015 there were 33 volumes out, so there has been good progress in the intervening years.
Cross-file under Encyclopedia Talmudit.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
I have nicknamed this translation the cyborg's Talmud, for reasons explained here. Follow the links from there for more posts on the Italian Talmud. Cross-file under Algorithm Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Impurity and Purification in Early Judaism and the Jesus Tradition
Thomas KazenISBN 9781628374100
Volume RBS 98
Status Available
Publication Date October 2021
Paperback $55.00
Hardback $75.00
eBook $55.00
This collection of essays by Thomas Kazen focuses on issues of purity and purification in early Judaism and the Jesus tradition. During the late Second Temple period, Jewish purity practices became more prominent than before and underwent substantial developments. These essays advance the ongoing conversation and debate about a number of key issues in the field, such as the relationship between ritual and morality, the role and function of metaphor, and the use of evolutionary and embodied perspectives. Kazen’s research stands in constant dialogue with the major currents and main figures in purity research, including both historical (origin, development, practice) and cognitive (evolutionary, emotional, conceptual) approaches.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sequencing the Hebrew Bible: The Order of the Books
Casey K. CroyISBN 9781910928882
Status Available
Publication Date
September 2021
Hardback$75.00If the order of the Hebrew Bible’s books is significant, as many believe, why did differing arrangements of the Hebrew Bible emerge over time? This is a crucial question for Bible readers generally and especially for scholars of compilational criticism—the study of how the books of the Hebrew Bible were arranged in their various orders. Yet few compilational critics offer a solution to this problem and several fail even to recognize the issue.
Sequencing the Hebrew Bible makes the novel proposal that multiple orders are part of the compositional intent of the framers of the Hebrew Bible. That is, those responsible for producing the final form of the Hebrew Bible’s text created multiple ways in which its books could be meaningfully arranged. No single arrangement, as found in ancient manuscripts and lists of the books, can fully account for the compositional intent of these framers. The task of the compilational critic is to identify these arrangements, classify them, and evaluate the effect of these varying arrangements.
This solution has implications both for the production of modern Bibles and for biblical theology. While some interested in compilational criticism argue that modern Bibles should be reorganized to reflect earlier arrangements of the biblical books, this study would suggest that such attempts would be limited in value. For only one of the several attested arrangements could be presented in any printed Bible. As for the idea of attempting to arrange the Bible chronologically, this study argues that to do so would inhibit the reader’s understanding of the design of the biblical authors. Since biblical theology bridges the gap between historical-critical and theological studies, internal tensions between historical and theological analyses are often apparent within biblical theology. Compilational criticism helps to relieve these tensions by showing how theology underlies the formation of the Hebrew Bible.
SBL Press is the North American distributor for Sheffield Phoenix Press. Customers outside of North America can purchase this book directly from Sheffield Phoenix by clicking here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Intention of the Torah and the Intention of Its Readers
Episodes of ContentionBy: Eran Viezel
Publisher: Magnes Press
Year: 2021
Catalog number: 45-131160
ISBN: 978-965-7790-14-4
Pages: 451
Language: Hebrew
Weight: 800 gr.
Cover: PaperbackSynopsis
The Intention of the Torah and the Intention of Its Readers surveys how traditional Jewish exegesis throughout the ages has coped with the literary and topical difficulties found in the Torah, in the context of the belief in the Torah’s divine source and sanctity. “All problems stem from expectations.” Readers and exegetes of the Torah throughout the ages supposed, and many continue to suppose, that the Torah is perfect and flawless. They expect the Torah to reflect superior and timeless standards of morality, as well as precise and eternal theological principles. They believe that everything written in the Torah is true, essential, and well thought out. The history of Torah scholarship from the end of the Second Temple period until our day can be conceived of as an uninterrupted continuum of challenges which this unique and, frankly, impossible level of expectations has imposed upon its readers and exegetes. These are glorious attempts to bring the Torah nearer the time and place of its devotees and to adapt its meaning to theirs. This book is the first attempt of its kind to examine the history of the enterprise of Torah exegesis from a distance. It contains an examination of dozens of key texts from the end of the Second Temple period, from Talmudic and Midrashic sources, dicta of medieval Sages, and the reflections and research penned by scholars of the Enlightenment (Haskalah) and the modern era. A bird’s eye view blurs the details which differentiate between these texts, enabling us to more easily focus upon the similarities; this point of view also allows us to note the central crossroads of change and development which characterize each period. This is an indispensable book for anyone interested in the changing nature of biblical exegesis over the generations.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.
This volume is a collection of articles and new essays by Israel Finkelstein that offers an outline for reconstructing the evolution of biblical historiography over 700 years, starting with Israel in the early eighth century BCE and ending with the days of the Hasmoneans in the late second century BCE. Special emphasis is given to North Israelite traditions which were committed to writing in the days of Jeroboam II; to the arrival of these traditions in Judah after the takeover of Israel by Assyria; to Judahite ideology of the seventh century BCE; and to the legitimacy needs of the Hasmoneans in the days of John Hyrcanus. The analysis is based on the most recent archaeological discoveries, biblical exegesis and ancient Near Eastern records.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Jewish Art in Late AntiquityThe State of Research in Ancient Jewish Art
Series:
Brill Research Perspectives in Humanities and Social Sciences
Brill Research Perspectives in Religion and the Arts
Author: Dr Shulamit Laderman
Antique Jewish art visualized the idea that the essence of God is beyond the world of forms. In the Bible, the Israelites were commanded to build sanctuaries without cult statues. Following the destruction of the Second Temple, Jews turned to literary and visual aids to fill the void. In this accessible survey, Shulamit Laderman traces the visualizations of the Tabernacle implements, including the seven-branch menorah, the Torah ark, the shofar, the four species, and other motifs associated with the Hebrew Bible and the Jewish calendar. These motifs evolved into iconographic symbols visualized in a range of media, including coins, funerary art, and synagogue decorations in both Israel and the Diaspora. Particular attention is given to important discoveries such as the frescoes of the third-century CE synagogue in Dura-Europos, mosaic floors in synagogues in Galilee, and architectural and carved motifs that decorated burial places.
Copyright Year: 2022
Prices from (excl. VAT): €70.00 / $84.00
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-50958-0
Publication Date: 06 Dec 2021Paperback
Availability: Published
ISBN: 978-90-04-42857-7
Publication Date: 09 Dec 2021
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Jerusalem Talmud was not completely forgotten — but its scarcity, as well as its style, made it more difficult to apply. It’s also written in a different Aramaic from the one that became familiar to yeshiva students who pored over the Babylonian Talmud. As Dr. Moshe Simon-Shoshan, a scholar of rabbinic literature and senior lecturer at Bar-Ilan University, explains, the Jerusalem Talmud is shorter, more cryptic, and less edited than the Babylonian Talmud, also known merely as the Bavli. It’s harder to make sense of the text, he adds, and so that people have to be more careful in reading and interpreting the Jerusalem Talmud — or Yerushalmi, as it is also known — especially since the links in the text aren’t as clear.This article gives a helpful account of what the Talmud Yerushalmi (Palestinian Talmud) is and why it is important.“I often say,” says Simon-Shoshan, “that you will never complain about the Bavli being unclear after you open the Yerushalmi.”
For more on Sefaria's new online English translation of the Yerushalmi, see here, with lots of background links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
It finally occurred to someone to look at the backs of those inscribed seals. They turn out to bear unexpectedly important information.
For more on the Immer seal, see here, here, and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
I am bored with the whole magi thing, but I suppose it's good to post on it once a year. According to Matthew 2 some "magi" (magoi) came to Judea to see the "king of the Jews," because they saw "his star in the east." Magos is a Greek spelling of a Persian term for a type of priest. This word, incidentally, is the basis for the English word "magic." They are not called kings, they don't have names, and the text does not say how many there were. People infer there were three because of the three gifts of gold, frankincense, and myrrh. There are later traditions and books about Matthew's magi which make them kings, assign them names, and claim there were up to twelve of them.
For many PaleoJudaica posts on Matthew's magi, see here and links, plus here and here.
While we're on the subject, past posts on the Star of Bethlehem are here and many links. There are many notions about what it may have been. I think it was a midrash on Numbers 24:17.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Published in English.
In this study, John-Paul Harper critically compares how Paul and Philo rethought the significant Jewish symbols of Land, Jerusalem, and Temple. Drawing particular attention to their political significance, he demonstrates how these symbols offer important insights into how both Paul and Philo conceptualised authority in the local community (Temple), within the wider »people of God« (Jerusalem), and in relation to the Roman Empire (Land). The author argues that, while both conceptualised authority in charismatic terms, Philo's appropriation tended to be more individualistic and focussed on otherworldly realities, whereas Paul's tended to be more communal and focussed on this-worldly realities. Along the way, the author contributes to contemporary discussions of Paul and Philo's Jewish identity, their perspectives on community leadership and order, and their perspectives on the Roman Empire.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Chairs: Kelley Coblentz Bautch, Rodney Caruthers, Shayna Sheinfeld, with Gabriele Boccaccini, Amy-Jill Levine, John CollinsFollow the link for registration information and a provisional schedule.Secretary: Joshua Scott
Language: English
The study of Second Temple Jewish history, practice and belief is a global enterprise. The Frankel Institute for Advanced Studies and the Enoch Seminar have invited 44 scholars from across the globe to present their work and engage in a conversation about the present status and the future prospects of the field. Specialists and students in Biblical Studies, Judaic Studies, Classics, and Christian Origins are invited to attend.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Jerusalem University College, where I studied biblical geography, history, and archaeology, first as an undergrad and later for a graduate degree, is hosting an online seminar this weekend. “Transitions in the Land” will feature eight speakers discussing a variety of topics. The schedule has now been released; all times are US Eastern.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Background here and here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Andrew Lawler is the author of the new book, Under Jerusalem, on which more here. I noted a recent article by him on the search for the Ark of the Covenant in the nineteenth century here and another by him on the historical background of the Gaza conflict here.
For more on Sir Charles Warren, see here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Jeremy Schott’s translation is a remarkable work of scholarship. The translator manages to convey the idiosyncrasies and ancient conventions of Eusebius’ Greek palpable to English-speaking readers.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
I noted the discovery of the ancient toilet a few months ago. Follow the links from there for more Latrine News.
The latrine at Qumran likewise showed a high incidence of intestinal parasites. For more on the parasitology of antiquity and the Middle Ages, see here and here.
Sanitation was not much of a thing until surprisingly recently. As I have said repeatedly, the ancients lived in a world whose casual degradation and brutality is hard for us to imagine.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Our field today is increasingly skeptical about what church writers say about the texts we study and about their ability to prevent their transmission. We are also moving away from the pursuit of original forms; informed by new philology, we are learning to embrace the variety of text types reflected in the manuscript evidence.This is a fascinating, albeit technical, account of the transmission of the big-five Apocryphal Acts of the Apostles (Peter, Paul, Thomas, Andrew, and John).
Cross-file under New Testament Apocrypha Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
There are a number of archaeological finds and stories we might hear about in 2022. These include discoveries from Egypt's "lost golden city," new finds from Qumran — the site where the Dead Sea Scrolls were found in nearby caves — as well as finds that may shed light on what life was like 11,000 years ago, when humans started building large ceremonial sites. In this countdown, Live Science makes five archaeology predictions for 2022.I noted Mr. Jarus's predictions for 2017 here. How do you think he did?
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Steeped in Pharaonic traditions and Coptic heritage, Sohag played a pivotal role in the development of Egypt’s cultural and religious identity with a handful of historical sites to show for it. The seldom-visited governorate hugs Upper Egypt’s stretch of the Nile and is located about 470 kilometres from Cairo. From Pharaonic-inspired monasteries and medieval mosques to ancient necropolises and lavishly decorated temples, Sohag is a unique cultural and spiritual experience that encapsulates the diversity of Egyptian heritage.
Athribis (Atribis) has just been in the news for the cache of 13,000 inscribed ostraca discovered there. (There is another Athribis in Lower Egypt, north of Cairo, which makes matters confusing.) For more on the White Monastery, of crucial importance for the transmission of ancient manuscripts in Egypt, see here and links. Last year there was an exhibition on the city of Akhmin (Akhmim) at the Berlin State Museum. Ahkmim was the site of the discovery of an important Greek manuscript containing material from the Book of 1 Enoch, the Gospel of Peter, and the Apocalyse of Peter. For still more on Ahkmim, follow the link
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The latest issue of Studia Orientalia Electronica (Vol. 9 No. 2) is dedicated to the theme, “Identity and Empire in the Ancient Near East.” It conveys, inter alia, three articles that fall into the scope of ancient Iranian history and culture:There are also articles on the Idrimi inscription from Alalakh, religion at ancient Ugarit, and the Chaldean kings of Babylon.
Studia Orientalia is an open-access journal.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Phil links to the first ever Biblical Studies Carnival at the Ebla Logs in March of 2005. It turns out that the first link in that carnival was to PaleoJudaica. Good times. Thanks for the reminder, Phil.
By the way, Norman Golb passed away in December of 2020, not 2021.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Ancient Texts, Papyri, and ManuscriptsStudies in Honor of James R. Royse
Series: New Testament Tools, Studies and Documents, Volume: 64
Volume Editors: Alan Taylor Farnes, Scott D. Mackie, and David Runia
This volume honors Prof. James R. Royse on the occasion of his seventy-fifth birthday and celebrates his scholarly achievement in the fields of New Testament textual criticism and Philonic studies. An introductory section contains a biographical notice on the honoratus and a complete list of his scholarly publications. Part one contains nine articles on New Testament textual criticism, focusing on methodological issues, difficult passages and various textual witnesses. Part two presents eight studies on the thought, writings, textual record, and reception of Philo of Alexandria. This wide-ranging collection of articles will introduce the reader to new findings in the scholarly fields to which Prof. Royse continues to make such an outstanding contribution.
Copyright Year: 2021
Prices from (excl. VAT): €139.00$ / 167.00 Hardback
Hardback
Availability: Published
ISBN: 978-90-04-46557-2
Publication Date: 02 Dec 2021
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Apocalypse of Abraham in Its Ancient and Medieval ContextsSeries: The Brill Reference Library of Judaism, Volume: 69
Author: Amy Paulsen-Reed
The Apocalypse of Abraham is a pseudepigraphal work that narrates Abraham’s rejection of idol worship and his subsequent ascent to heaven, where he is shown eschatological secrets through angelic mediation. This fascinating text was only preserved in Old Church Slavonic and must be studied as both a medieval Christian and an ancient Jewish text. This monograph addresses the following questions: -Why were medieval Slavs translating and reading Jewish pseudepigrapha? -How much, if at all, did they emend or edit the Apocalypse of Abraham? -When in antiquity was it most likely written? -What were its ancient Jewish social and theological contexts?
Prices from (excl. VAT): €108.00 / $130.00
Copyright Year: 2022
E-Book (PDF)
Availability: Published
ISBN: 978-90-04-43062-4
Publication Date: 22 Nov 2021Hardback
Availability: Published
ISBN: 978-90-04-43061-7
Publication Date: 25 Nov 2021
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.