Tuesday, April 07, 2026

Why a golden calf?

BIBLE HISTORY DAILY: Why Did the Israelites Make a Golden Calf? The root of Israel’s idolatry at Sinai (John Drummond).
Why did the Israelites make a golden calf? It’s a question that has puzzled readers of the biblical Book of Exodus for millennia.

[...]

This essay gives a good, brief, overview of some of the main answers. It came out last year, but I missed it at the time.

For more on the interpretation of the story as a criticism of the iconography of Jeroboam I's Yahwistic sanctuaries at Bethel and Dan, see here and, more generally, the links collected here. For golden calf and other metal bull artifacts, some of them quite ancient, see the links collected here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A Lost Ark docudrama

CINEMA: Next Week: Legends of the Lost Ark (Todd Bolen, The Bible Places Blog).
I can’t count how many times I’ve been asked: where do you think the ark of the covenant is now? The group usually laughs when I say I’m pretty sure I saw it being hidden away in a warehouse in New York.

I usually then tick off the leading theories: the ark is hidden underneath the Temple Mount, the ark was taken to Mount Nebo, the ark is now in a church in Ethiopia, the ark was destroyed by the Babylonians.

But now there is a much better, and much more entertaining, answer to this perennial question. Archaeologist Chris McKinny, a longtime friend and partner on various BiblePlaces projects, has spent years researching the subject, and Gesher Media has produced a beautiful new docudrama that travels the world to bring the best evidence to light.

[...]

Sounds interesting.

For a great many posts on the Ark of the Covenant and the many places where it's claimed to be, start here and keep following the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 06, 2026

How was Hezekiah shut up "like a caged bird" in Jerusalem?

THE BIBLE AND INTERPRETATION:
The Language of Power in the Simile, “Like a Caged Bird”: The Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign against Hezekiah of Judah

Sennacherib’s claim that he shut Hezekiah up in Jerusalem “like a caged bird” reflects a broader Assyrian ideological language of domination rather than face-saving rhetoric for a failed siege. Read against Assyrian lion-hunt imagery and military inscriptions, the simile signifies control, confinement, and royal victory, presenting Hezekiah as subdued even without Jerusalem’s destruction.

See also The Language of Power in the Simile “Like a Caged Bird”: A Critical Discourse Analysis of the Assyrian Royal Lion Hunt and Sennacherib’s Military Campaign Against Hezekiah of Judah (Pickwick, 2025).

By Woo Min Lee
Adjunct Professor
McCormick Theological Seminary April 2026

For lots more posts on Sennacherib's siege of Jerusalem, its archaeology, and what may have happened there, start here and follow the links.

I'm curious what the author of this essay and book makes of those odd reports about a visit of the Angel of the Lord to Sennacherib's camp during this siege or, alternatively, a plague of mice at his camp in Pelusium during the same campaign.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The missing cuneiform evidence

THE ANCIENT NEAR EAST TODAY: Cuneiform Written Artifacts and Missing Evidence in the Study of the Ancient Near East (Cécile Michel).
Excavated archives are never complete. They are the result of ancient sorting and archaeological choices, which makes any reconstruction provisional and subject to revision when new information comes to light. While spectacular new discoveries can reveal previously unknown aspects of ancient cultures, they also highlight all that has been lost. Successive discoveries, from Babylon to Mari and Ebla, have revealed that Mesopotamian history is not singular, but multiple; each site and period has its own history. Such new evidence must be treated with caution and with an awareness of its incomplete nature and the risks of overinterpretation. Cuneiform sources provide an uneven picture of Mesopotamian society over time and across space, offering more insight into the lives of the elite and men than into the experiences of ordinary people and women.
Cross-file under New Book:
Cécile Michel, Michael Friedrich and Jorrit Kelder (eds.), Missing Evidence in the Study of Ancient Cultures: Methodological Reflections and Case Studies on Fragmentary Sources (Studies in Manuscript Cultures, 50), De Gruyter, 2025.
We are very fortunate to have such ancient literature as we have. But its preservation has been scanty and uneven. We must be very careful about generalizing from it.

For more on Mespotamian scribal practices and the uneven nature of our surviving sources, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 05, 2026

Easter 2026

HAPPY EASTER to all those celebrating.

The Easter post for 2025 is here with links. More recent Easter-related posts are here, here, and here.

My 2016 Easter post contains links leading to New Testament and related passages concerning Easter and to correct information on the origin of the word (dead link, but summary intact). And this post gives NT references for the Passion narrative.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Isaiah between Judaism and Christianity (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK:
Isaiah between Judaism and Christianity Early Christian Reception and Interpretation
Edited by Tobias Nicklas, Judith König, Stefan Green and Antti Laato

2026. 395 pages.
Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe (WUNT II) 647
DOI 10.1628/978-3-16-163287-7

€109.00
including VAT

sewn paper
available
978-3-16-163286-0

Also Available As:
eBook PDF

Summary

The contributors to this volume illustrate the way in which exegesis of the book of Isaiah was developed in early Christianity. Reception unfolded within spaces opened, shaped, and defined along Judaeo-Christian borderlines. The book of Isaiah was of utmost importance to the first Jesus followers and their literary production, particularly in the way they articulated their beliefs. Consequently, scholars have often referred to Isaiah as »the fifth Gospel.«
The present volume collects investigations into the specific ways the book of Isaiah was received in various early Christian contexts - from the canonical gospels to early Syriac Christian literature. The contributors explore the different modes and purposes of reading Isaiah and integrating its ideas, style, and concepts into new writings.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 04, 2026

Does the Exodus story subvert Egyptian propaganda?

FOR PASSOVER: How the Exodus story subverts pharaonic texts to mock ancient Egypt. According to Bar-Ilan University’s Joshua Berman, who curated the new hagaddah ‘Echoes of Egypt,’ the biblical narrative ‘culturally appropriates’ facets of Egyptian culture — by design (Rossella Tercatin, Times of Israel).
In the new “Echoes of Egypt: A Haggada,” curated by Berman and recently published by Koren, the scholar argues that the term “a mighty hand and outstretched arm” represents just one of the many examples where the Torah seems to employ tools of the Egyptian narrative or propaganda and use them against the very people who enslaved the ancient Israelites.
For more on that biblical phrase, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Levin, The Chronicles of David and Solomon (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
The Chronicles of David and Solomon

1 Chronicles 10 - 2 Chronicles 9: A New Translation and Commentary

Yigal Levin (Author)

Hardback
$175.00 $157.50

Ebook (PDF)
$157.50 $126.00

Product details

Published Jan 22 2026
Format Hardback
Edition 1st
Extent 584
ISBN 9780567674302
Imprint T&T Clark
Dimensions 9 x 6 inches
Publisher Bloomsbury Publishing

Description

The book of Chronicles, the last book of the Hebrew Bible and a central historical book of the Christian Old Testament, has in recent decades gone from being “the Cinderella of biblical studies” to being one of the most researched books of the Bible. The anonymous author, often simply called “the Chronicler” by modern scholars, looks back at the old Israelite monarchy, before the Babylonian exile, from his vantage point in the post-exilic early Second Temple Period, and attempts to “update” the older historiographies of Samuel and Kings in order to elucidate their meaning to the people of his own time.

In The Chronicles of the David and Solomon, Yigal Levin does the same for the modern reader. He offers a brand-new translation and commentary on 1 Chronicles 10 – 2 Chronicles 9, examining the period of David's and Solomon's reign as presented in the text in exhaustive detail.
The Chronicles of David and Solomon is preceded in publication by The Chronicles of the Kings of Judah on 2 Chronicles 10 – 36, and will be followed by The Chronicles of All Israel on the genealogies of 1 Chronicles 1-9 and including comprehensive essays on the book of Chronicles, its time, purposes, methods and meanings.

I noted the publication of The Chronicles of the Kings of Judah (2017) here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 03, 2026

On Easter and the Passover Haggadah

PROF. ADELE REINHARTZ: Easter with the Women at Jesus’ Empty Tomb: The Four Gospels (TheTorah.com).
Matthew, Mark, Luke, and John all include accounts of women discovering Jesus’ tomb empty three days after his crucifixion that share a common structure, but vary considerably in their details. Christians reading the story at Easter experience vicariously the women’s fear and awe, just as Jews re-experience the Exodus through the Haggadah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Jewish Responses to Jesus’ Crucifixion and Resurrection

DR. BARRY DOV WALFISH AND DR. RABBI ZEV FARBER: Behind the Mockery: Jewish Responses to Jesus’ Crucifixion and Resurrection (TheTorah.com).
The products of a period in which Judaism was considered to have been superseded by Christianity and Jews were treated as inferiors, the Talmud and Toledot Yeshu literature developed a biting, farcical retelling of Jesus’ story, which, at the same time, reveals the Jewish struggle to explain his massive impact on world religion. Yet, medieval rabbis also responded to Jesus’ death in a serious way, noting that ultimately, things turned out for the best: Jesus always planned to be crucified, and Jesus asked God to forgive everyone involved.
For more on Toledot Yeshu start here and follow the links. Arguably on linguistic grounds, the earliest (Aramaic) version was composed as early as the third or fourth century. For some discussion see, e.g., here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"Reclining" or sitting during the Last Supper?

BIBLE HISTORY DAILY: Laying Out the Last Supper. What Did Jesus's Final Meal Actually Look Like? (Clinton J. Moyer).
When Jesus and his disciples gathered for the Last Supper, how was the meal laid out? Did the group emulate the Roman dining practice of the triclinium, reclining at low tables arranged in a U shape and eating from individual place settings? Or did they sit around an arrangement of communal dishes from which all individuals partook? In the Spring 2026 issue of Biblical Archaeology Review, in his feature article titled “What Did the Last Supper Really Look Like?,” Matthew J. Grey considers these questions, shedding valuable light on the workings of this famous feast.

[...]

The article is behind the subscription wall, but this BHD essay summarizes it. Grey thinks that they were sitting in the domestic common room, not reclining in the triclinium.

Be that as it may, you can get a glimpse of a reconstructed Roman triclinium at Cartagena here. For a clearer reconstruction of one, see the Haaretz article linked to here.

Some other PaleoJudaica posts on the Last Supper are here, here, here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 02, 2026

A late-antique baptismal ointment receptacle excavated at Hippos?

LITURGICAL ARCHAEOLOGY? Enigmatic Artifact Found in Hippos May Reveal Forgotten Stage in Baptism. Marble slab with three identical cups carved into its top found in cathedral in northern Israel may have held oils for 3-stage baptism and anointment, archaeologists suggest (Ruth Schuster, Haaretz).
In one of [the Hippos cathedral's] two baptismal halls, the expedition unearthed a unique object, in that nothing like it has been found before in such contexts: a marble block with three hemispheric cavities carved out of its top, excavation directors Michael Eisenberg and Arleta Kowalewska of the Zinman Institute of Archaeology at the University of Haifa reported in Palestine Exploration Quarterly in March. They cannot explain its function, but have a theory.

This artifact may be rare solid evidence of a forgotten stage in the baptism rite, they suggest. The cup shapes carved into its surface may have housed oils or other sanctified liquids. No known parallel to the object exists in the archaeological record, they add. So it may not only be a forgotten stage but an unusual one.

In late antiquity, a candidate for baptism was anointed with oil before the baptismal ceremony. For a near contemporary (early sixth-century) account of the process, see chapter 2 of Pseudo-Dionysius's Ecclesiastical Hierarchy. Baptism is called the rite of "illumination" there. The same work describes the rite of the consecration of the sacred ointment (the myron), used for baptism and other liturgical rituals, in chapter 4. Perhaps the cups in this marble block once held the baptismal ointment.

For many PaleoJudaica posts on artifacts and architecture recovered in and around the site of Hippos-Sussita (here a.k.a. Antiochia Hippo) from the Maccabean era to the Byzantine period, start here and follow the links. Hippos is one of those sites that just keeps on giving.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Does the number of plagues matter?

FOR PASSOVER: Why Ten Plagues? (Prof.Steven Weitzman, TheTorah.com).
The answer isn’t found in the Bible—but in Greek philosophy.
Excerpt:
There is no way to answer the question definitively of whether the ten-ness of the plagues in the exodus story is an incidental detail, an unintended byproduct of how the Torah was composed, or encodes some kind of hidden message as scholars like Zevit argue. But we can gain some insight by investigating what led early interpreters of the Bible to read meaning into the number of plagues.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sifting out an Egyptian-motif seal impression for Passover

PASSOVER-RELATED: TAKING EGYPT OUT OF THE ISRAELITES (The Temple Mount Sifting Project Blog).
Cynics might say Israeli archaeologists always “pull out” discoveries right before the holidays (just like last summer when we found a First Temple destruction clay sealing right before Tisha B’Av). But it turns out reality beats any timing!

This past Sunday, Arbel Monnickendam and his family came to sift soil from the Temple Mount (don’t worry, we have a protected space), and they found a fragment of a clay sealings from the First Temple period. The sealing features distinct Egyptian symbols, including a winged sun (a symbol of rule under divine protection) and parts of a cartouche (an oval frame enclosing Egyptian names).

We can’t publish more details or a closeup photo just yet, as the artifact requires proper scientific research and publication before being presented to the wider public. But because of the amazing timing right before Passover night, we just had to share our excitement with you!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 01, 2026

Passover 2026

HAPPY PASSOVER (PESACH) to all those celebrating! The festival begins this evening at sundown.

Last year's Passover post is here, with links. Subsequent Passover-related posts are here here, here, here, and here. Also, today's first post.

UPDATE (10 April): More here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Assyrian New Year 2026

THE ASSYRIAN NEW YEAR 6776 is celebrated today—this year the same day that Passover starts. The current Akitu Festival is a modern revival of the ancient Mesopotamian New Year festival with the same name.

Some articles from the Syriac Press on this year's observance:

Akitu: Shared Memory and Horizons of Coexistence

Kha-Nisan—Akitu celebrations canceled in Iraq amid regional war, celebrations in Gozarto (Jazira), Syria, still plan to go ahead

International new year greetings reflect growing recognition of Kha Nison-Akitu

For more on the modern festival, see here and links. And follow the links from there for more on the ancient festival. Cross-file under Modern Aramaic Watch.

Happy New Year to all those celebrating!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The hand and arm of the Lord

FOR PASSOVER: YHWH’s “Egyptian” Strong Hand and Outstretched Arm (Prof. Brent A. Strawn, TheTorah.com).
“Remember that you were a slave in the land of Egypt, and YHWH your God brought you out from there with a strong hand and with an outstretched arm...”( Deuteronomy 5:15). Two Egyptian motifs—military dominance and divine benevolence—lie behind this image of YHWH.
The motifs of the hand and arm of the Lord continued to develop during and after the biblical period in sometimes surprising ways. For an overview of some of them, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, March 31, 2026

Who really wrote the Pentateuch?

SOURCE CRITICISM: Who really wrote the Old Testament? These are the theories. When analyzing the oldest books of the Bible, scholars have identified the work of various writers and editors. But how did the final version come to be? (Javier Alonso López, National Geographic).

The headline over-promises (not the author's fault), since the article is about the origins of the Pentateuch. I would nuance this or that, but overall it is a quite good overview of the traditional Documentary Hypothesis.

That said, many specialist now have considerable reservations about elements of the traditional hypothesis. I think there is widespread agreement on a Deuteronomy source and a Priestly source. Beyond that, there is less agreement. D and P are embedded in the Pentatuech with a lot of other stuff that I like to think of as the Sticky Goo source(s) (a.k.a. JE). And some specialists want to break even D and P down into sub-sources.

For more comments on the current state of the question, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

What does the Hebrew particle נא- (-na') mean, please?

PHILOLOGY: Naʾ נָא — Translate This Word Now, Please! (Prof. Steven E. Fassberg, TheTorah.com).
The Hebrew particle נָא naʾ appears almost four hundred times in the Bible. How should it be translated? To answer this question, we need to look at: 1) the biblical contexts; 2) the ancient translations of the Bible; 3) medieval grammarians; and 4) modern grammarians.
If we move a little further afield and look at cognates, Akkadian has an enclitic particle -ma which has an emphatic sense. I've wondered if biblical Hebrew -na' had that usage too. It often fits the context. Then there's the baffling Ugaritic enclitic particle -m ...

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on that Sardinian Phoenician scarab

PHOENICIAN WATCH: Phoenician Scarab Found in Sardinia. New excavations reveal the island played a much more extensive role in Phoenician trade than initially thought (MICAH VAN HALTEREN, Armstrong Institute of Biblical Archaeology).
Excavators digging at the ancient site of Nuraghe Ruinas of Arzana on the Italian island of Sardinia have found a Phoenician-type scarab seal, the Superintendency of Archaeology for the Sassari and Nuoro provinces in Sardinia announced on February 3. This discovery further confirms the presence of the Phoenicians on the island during the Iron Age (c. 950-500 b.c.e.).

[...]

I have already noted the discovery here. But this article is worth a read for its more detailed biblical background. And for a recent post on the Phoenician Nora Stone Inscription and the Phoenicians at Nora (Sardinia), see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, March 30, 2026

Persian-era mass grave of infants excavated at Azekah

FUNERARY ARCHAEOLOGY: Archaeologists Find 2,500-year-old Mass Grave of Infants in Israel. The jumbled remains of dozens of skeletons at Azekah may help explain why children are not found in biblical-era cemeteries (Ariel David, Haaretz).
More than a decade ago, archaeologists investigating a cistern among the ruins of Azekah, an ancient town southwest of Jerusalem, made a gruesome discovery. The millennia-old water reservoir was not only filled with broken pottery and sediment washed in during centuries of abandonment, as one would expect. It also contained dozens of skeletons of children.

This mass grave for infants, most of them less than two years old, was likely in use during the Persian Period, some 2,500 years ago. It housed the fragile, jumbled remains of up to 89 individuals, the researchers say.

[...]

The underlying open-access peer-review article in the Palestine Exploration Quarterly:
A mass grave of young children and infants from the Persian period in Tel Azekah and its importance for the understanding of burial practices of unweaned infants

Oded Lipschits, Annika Hauser, Noa Shatil, Manfred Oeming, Omer Sergi, Liora Freud, Tal Nemet, Hila Mayl & Sabine Kleimana
Published online: 27 Mar 2026
Cite this article https://doi.org/10.1080/00310328.2025.2589646

ABSTRACT

During the excavations at Tel Azekah, a cistern was discovered on the tell’s lower plateau containing the remains of a minimum of 68 individuals, almost all of whom were infants and young children. The osteological analysis revealed that approximately 90% of the individuals were under five years of age, 70% even less than two years old. The burial seems to be primary, and the deposition of the remains was dated to the Persian period (ca. 5th century bce) based on the analysis of ceramics and small finds. This paper presents the archaeological context, ceramics, small finds, and human remains. We propose that during the Persian period, the cistern functioned mainly as a mass burial site for infants who were not granted individual interments since they were not yet weaned. The findings address broader questions, such as the social status of infants, weaning as a rite of passage, and mortuary practices during the Persian Period.

For more on the Ashkelon brothel infant burials, see here and here and the links in between. For many posts on the infant burials at Carthage, which are widely, but not universally, taken to be human sacrifices, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

AI and Israeli archaeology

ALGORITHM ARCHAEOLOGY: From dust to data: How technology is transforming Israeli archaeology. Israel’s archaeologists are harnessing artificial intelligence, cloud computing, and cutting-edge science to transform how the past is uncovered – and understood (Shlomo Cesana, Jerusalem Report).
The first stage, then, was the creation of an open and accessible database. The second stage, currently underway, is transforming the database into an advanced scientific repository. To this end, thousands of archives, laboratory data, and additional information that the IAA collected are being fed into it, and in the future it will include research articles from around the world.

“In the second stage, which we are in right now,” said [Alby] Malka, head of the IAA Technologies Division], “the Israel Antiquities Authority is using Google’s artificial intelligence tools. A pilot project has already scanned 5,000 archaeological research articles relevant to finds discovered in Israel.”

The third and most ambitious stage will enable the AI system not only to retrieve information but also make connections, suggest new perspectives, and answer complex questions. The system will integrate archaeological finds, scientific articles, and general knowledge, performing a synthesis that can serve as a research tool. Completing this stage will undoubtedly constitute a significant breakthrough in combining new technology with the findings of the past.

The first stage is done. Great. AI will be quite useful for the second stage, which amounts to advanced bean counting.

The catch comes with the third stage. The achilles heel of LLM AI is that there is no one home. Its a collection of automated processes—advanced autocorrect—which give a result with no one reviewing it against baseline reality. That's why it hallucinates. AI will speed up the third stage as long as humans oversee it to correct its misapprehensions.

When I get a chance, I may say more about this. Meanwhile, this is a good article that understands the benefits and limitations of AI.

Cross-file under Technology Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Honor Frost: Selected Works (open access, Sidestone Press)

THE AWOL BLOG: Honor Frost: Selected Works.

A collection of essays by pioneering underwater archaeologist Honor Frost. For more on her and her her contribution to Phoenician and Punic marine archaeology, as well as to the archaeology of Jericho, see here and here.

Cross-file under marine (maritime, underwater) archaeology.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, March 29, 2026

Beentjes, ... Collected Essays on the Book of Ben Sira III (Peeters)

NEW BOOK FROM PEETERS PUBLISHERS:
"Wisdom Sings Her Own Praise" (Sir. 24:1)
Collected Essays on the Book of Ben Sira III

Series:
Contributions to Biblical Exegesis & Theology, 126

Author:
Beentjes P.C.

Price: 74 euro
Year: 2026
ISBN: 9789042955868
Pages: XIV-245 p.

Summary:

It is no less than a Golden Age for Ben Sira students and scholars. Over the last twenty-five years, the research into the Book of Ben Sira (Ecclesiasticus) has grown into a well-studied field. Apart from the publication of basic tools, such as new text editions and polyglots, a variety of topics has been discussed.

In the first part of this volume the author focuses on some literary units in the Book of Ben Sira, such as the prayer in Sir. 22:27-23:6 and its mediaeval reworking. The portrayal of Aaron and Phineas is analyzed, just as the way Ben Sira speaks about angels.

The second part of this collection presents essays on Ben Sira’s way of quoting from Proverbs and Isaiah. Attention is further paid to the divergent views between Ben Sira and his grandson on prophets, and on wisdom and torah.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, March 28, 2026

Evans & Grønbech-Dam (eds.), 'Ex Oriente Lux' in Second Temple Texts (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
'Ex Oriente Lux' in Second Temple Texts

Eschatological and Heavenly Revelation

Craig A. Evans (Anthology Editor) , Marc Grønbech-Dam (Anthology Editor)

Hardback
$120.00 $108.00
Ebook (PDF)
$108.00 $86.40
Ebook (Epub & Mobi)
$108.00 $86.40

Product details

Published Jan 22 2026
Format Hardback
Edition 1st
Extent 240
ISBN 9780567721884
Imprint T&T Clark
Dimensions 9 x 6 inches
Series The Library of Second Temple Studies
Publisher Bloomsbury Publishing

Description

This volume presents fresh scholarly insights into numerous Second Temple texts, encompassing apocalyptic themes and text-critical challenges. Contributions from renowned scholars illuminate the intricate dynamics of Second Temple literature and their potential historical and theological implications for the development of Christianity and Judaism in the first century.

The contributors first consider the revelatory dimensions of texts, including an examination of Moses's transformation in the Animal Apocalypse, which presents a provocative rejoinder to the notion of Enochian opposition to covenantal theology. Further essays engage the divine polemic against Apollo found within the Sibylline Oracles, as well as an exploration of prophetic declarations regarding the establishment of God's kingdom on earth. The role of Deuteronomic theology in shaping Second Temple Jewish eschatology is also examined, as well as the role of the Messiah in bringing salvation to both Jews and gentiles in the Psalms of Solomon, culminating in an engagement with the historical and textual complexities of Luke 3:23 and the baptism of Jesus.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, March 27, 2026

The question of the historical Talmud

ANCIENT JEW REVIEW: The Historical Talmud (Simcha Gross).
Curiously, however, modern scholarship has largely proceeded as though the Talmud lies beyond the reach of historical inquiry. Even as contextual approaches to the Talmud – especially attention to its religious and cultural milieux – have attracted a growing community of scholars and incorporated an expanding range of comparanda, the historical study of the Talmud continues to be treated as a topic of interest rather than as an essential methodological orientation. It occupies a position not unlike that of studies of rabbinic conceptions of the afterlife or angelology: a legitimate subject of inquiry, yet not a foundational point of departure. Historical analysis is thus rarely regarded as indispensable to Talmudic study in the way that philology is; instead, it remains a specialized line of investigation within the broader field. ...

The historical study of the Bavli can therefore no longer be treated as a secondary pursuit. Like any other literary work, the Talmud must also be read within its political, social, and cultural ambit. Such an approach corrects for latent – and ultimately unsubstantiated – historical assumptions that continue to shape many aspects of the field. At the same time, it offers new lines of approach to familiar questions and opens novel avenues of inquiry. I will conclude by sketching four such directions:

I noted the first three essays in this series here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On Israeli archaeology in the West Bank

ARCHAEOLOGY AND POLITICS: Israel digs up the West Bank – and reignites a battle over history. As Israel expands excavations in the West Bank, ancient ruins become entangled in a modern political struggle over land, history, and identity (RUTH MARKS EGLASH, The Jerusalem Report).
While such dramatic ancient archaeological sites are located across this region, which Israelis call by its biblical name, Judea and Samaria, Alexandrion/Sartaba is now one of a handful of places where active excavations are taking place – for the first time in 40 years.

However, the renewed excavation here is not unfolding in isolation from modern events. It comes amid a sweeping Israeli government initiative to expand archaeological activity across the West Bank – territory Palestinians seek for a future state; territory which much of the international community considers “occupied.”

For more on the political situation with archaeology on the West Bank, and more on the Sartaba-Alexandrium excavation, see here and links. And for a post on the site of Archelais, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Faust & Farber, The Bible's First Kings

BIBLE HISTORY DAILY:
The Bible’s First Kings

A fresh look at the reigns of Saul, David, and Solomon

The Bible’s First Kings: Uncovering the Story of Saul, David, and Solomon
By Avraham Faust and Zev I. Farber
(Cambridge: Cambridge Univ. Press, 2025), 464 pp., 30 figs. (photos, plans, and maps); $49.99 (hardback & digital)

Reviewed by Michael G. Hasel

... This period of ancient Israel’s history, and its first kings, has become the most contested area of research over the past 40 years. It is into this quagmire of history, archaeology, and faith that archaeologist Avraham Faust and biblical scholar Zev Farber offer a new synthesis titled The Bible’s First Kings, which offers a dense but engaging discussion of the various biblical and archaeological issues.

Cross-file under New Book.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, March 26, 2026

Why was the Elephantine Judean temple really destroyed?

HISTORICAL RECONSTRUCTION: What Caused History's 'First Pogrom'? New Study Points to a Lurid Personal Rivalry. The destruction of the temple of Yahweh at Elephantine 2,400 years ago may have been the first anti-Semitic act in history, but new research suggests a more mundane motive was behind the devastation (Ariel David, Haaretz).
The destruction of the Jewish temple on the Egyptian island of Elephantine some 2,400 years ago is considered by some scholars to be the first recorded manifestation in history of religious and ethnic hatred toward Jews in the diaspora. But a recently published study claims that the true motive behind this 'proto-pogrom' was a personal rivalry between powerful local officials, on the background of a broader struggle for control over Egypt under Persian occupation.

The research sheds new light on the complex cultural and political dynamics that affected the life of early Jews in the Persian Empire, which may have had significant influence on the development of later Judaism as we know it, says Dr. Gad Barnea, a lecturer in Jewish history and biblical studies at Haifa University.

[...]

This article summarizes Dr. Barnea's interesting, if rather complicated and speculative, reconstruction of the events surrounding the destruction of the Elephantine Temple.

For the full technical and philological reconstruction, his open-access peer-review JAOS article is available here:

Khnum Is Against Us”: The Rise and Fall of Ḥananiah and the Persecution of the Yahwists in Egypt (ca. 419–404 BCE).

December 2025Journal of the American Oriental Society 145(4)
DOI:10.7817/jaos.145.4.2025.ar029

Authors:
Gad Barnea
University of Haifa

Abstract and Figures

According to the Elephantine Yahwists’ own dramatic portrayal, the figure of a certain Ḥananiah played a key role in the misfortunes they experienced following his arrival in Egypt in or around 419 bce. Therefore, understanding who this person was and how he might have helped cause these calamities can provide important context to the analysis of the final decades of this community. This article looks at all available evidence—textual, linguistic, and archeological data, both internal and external to Egypt—and comes to the conclusion that Ḥananiah was, in all probability, a scion of the Sanballat dynasty, an aristocrat and future governor of Samaria, who is known from various mid-fourth-century BCE documents discovered in Palestine. The identification of this eminently unique and dramatic character in Egypt at an exceptionally critical time in the satrapy has important implications, regarding which some speculative options are offered. The article also provides a new perspective on the overarching context of the events endured by the Yahwists in Elephantine, as well as on the general state of Yahwism in the Achaemenid period. Specifically, it offers a new hypothesis regarding the reasons for the persecution of the Yahwists and the destruction of their temple.

Other articles on the ancient Judean community at Elephantine by Dr. Barnea are noted here and here.

For many, many PaleoJudaica posts on the Elephantine Papyri and the site of Elephantine, see here and links, plus here, here, here, here, and here. Perhaps also here. Cross-file under Aramaic Watch.

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Shipwreck evidence for Iron Age II smithing and smelting

MARINE ARCHAEOLOGY: Iron from a 2,600-year-old shipwreck off Israeli coast may rewrite the history of war. The first evidence that iron was traded as a semifinished product has been found off the coast of nor (Rosella Tercatin, Times of Israel).
It was against the backdrop of this upheaval that a ship sank just meters from the ancient harbor of Dor, on the Carmel Coast in northern Israel (also known as Tantura Lagoon). Over two and a half millennia later, as maritime archaeologists retrieved some of its cargo, they made an unprecedented discovery, which changes the understanding of ancient metal production, trade routes, and possibly war supplies in the Iron Age (1200-586 BCE), a crucial time in the region’s history when most of the biblical narratives took place.
These "iron blooms" were found in the remains of Dor L2, one of the cargoes excavated at three shipwreck sites in Dor Lagoon. They have been in the news recently. See here.

The underlying open-access peer-review article in Heritage Science:

Article Open access Published: 13 March 2026

Earliest iron blooms discovered off the Carmel coast revise Mediterranean trade in raw metal ca. 600 BCE

Tzilla Eshel, Andrei Ioffe, Dafna Langgut, Yoav Bornstein, Zachary C. Dunseth, Marko Runjajić, Shmuel Ariely, Thomas E. Levy & Assaf Yasur-Landau
npj Heritage Science volume 14, Article number: 155 (2026)

Abstract

The discovery of exceptionally well-preserved iron blooms during underwater excavations in the Dor Lagoon provides a rare and transformative window into southern Levantine Iron Age metallurgy and trade. For the first time, unworked iron blooms, still encased in protective slag, have been recovered, representing the earliest securely dated industrial iron products identified to date. Radiocarbon modeling of an embedded charred oak twig, together with additional short-lived carbon samples, dates the blooms to the late 7th–early 6th centuries BCE. These findings challenge assumptions that iron blooms were typically forged immediately after smelting. Instead, the Dor blooms demonstrate that raw iron was transported in its as-smelted state, with adhering slag protecting the metal from corrosion during shipment. Results suggest that Iron Age urban centers focused on smithing rather than smelting activities, while raw iron circulated as a traded commodity, possibly under Saitic-Egyptian rule following the Neo-Assyrian withdrawal from the region.

Cross-file under Maritime (Underwater) Archaeology.

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Did the Armenian alphabet come from the Ethiopic alphabet?

TECHNOLOGY WATCH: Ancient alphabets, new insights: Researchers uncover hidden links among the letters. SDSU researchers used AI to compare writing systems across distant regions (San Diego State University).
With artificial intelligence (AI) as an essential tool, San Diego State University researchers have discovered surprising similarities among ancient writing systems from Africa and the Caucasus region of Eurasia. Their study suggests the Armenian alphabet may be more closely related in structure to the ancient Ethiopic writing system than linguists and historians previously thought.

For many years, historians noticed some Armenian, Georgian and Caucasian Albanian letters look similar to letters from Ethiopic, also known as Ge’ez, a writing system developed in the Horn of Africa more than 1,600 years ago. ...

One of the most surprising findings was that the Armenian alphabet appeared almost as similar to Ethiopic as Ethiopic is to its own earlier version. That suggests the resemblance may not be accidental.

That is an interesting discovery. It raises the question whether any cultural influences accompanied the script influence. Not my area, though.

This press release gives a brief, accessible summary of the underlying open-access peer-review article just published in Digital Scholarship in the Humanities. If you're feeling ambitious, you can read the whole, rather technical, article:

Machine learning techniques for exploring influence, commonalities, and shared origin of scripts: cases of Ethiopic, Armenian, Georgian, and Caucasian Albanian scripts

Daniel Zemene, Esatu Zemene, Atharv Sankpal, Eskinder Sahle, Vyshak Athreya Bellur Keshavamurthy, Samuel Kinde Kassegne
Digital Scholarship in the Humanities, fqag029, https://doi.org/10.1093/llc/fqag029
Published: 25 March 2026

Abstract

The morphological similarities between the Armenian, Georgian, and Caucasian Albanian scripts and the Ethiopic script have long intrigued both casual observers and scholars. However, prior studies have relied primarily on qualitative or historical analysis, often lacking objective or computational rigor. This study addresses that gap by applying machine learning and deep learning methods to explore potential structural relationships among these scripts. Using over 28,000 images of Ethiopic characters, we trained a deep convolutional neural network and augmented the dataset to enhance generalization. The resulting model, FeedelLigence, analyzes cross-script similarities through transformation-invariant distance measures, cosine distance (CD), and mutual information (MI). Our findings indicate notable structural and symbolic proximity between Ethiopic and the three comparison scripts. Armenian showed the strongest similarity, with the highest MI (0.7428 bits) and the lowest CD (0.0774). Georgian and Caucasian Albanian followed, with MI scores of 0.6843 and 0.6561 bits, and CDs of 0.1558 and 0.2498, respectively. These results provide computational evidence of significant structural overlap, suggesting possible historical connections or shared influences. In a broader cultural context, such affinities align with historical patterns of script evolution and cross-civilizational exchange. By combining artificial intelligence with comparative script analysis, this study offers a novel, quantitative perspective on the relationships among ancient writing systems—advancing our understanding beyond traditional human-centered approaches.

Cross-file under Paleography, Ethiopic Watch and Armenian Watch.

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Wednesday, March 25, 2026

Large late-antique Coptic monastic complex excavated in Egypt

COPTIC WATCH: Archaeological discovery from the 5th century in the Nile Delta: the second-largest monastic complex in the history of Egyptian Christianity (Guillermo Carvajal, LBV).
The excavation campaign carried out by the Egyptian archaeological mission of the Supreme Council of Antiquities in the area of Al-Qalaya, located in the center of Hosh Issa, in the Beheira governorate, has culminated in the discovery of a monumental structure that specialists link to the earliest manifestations of Coptic monasticism.

[...]

Lots of architectual and artifactual discoveries at this site. The latter include a grave stone and fragmentary ceramic vessels inscribed in Coptic.

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Israel Museum Studies in Archaeology Volume 12 • 2025

NOW OUT, OPEN ACCESS: Israel Museum Studies in Archaeology Volume 12 • 2025
Contents

Dudi Mevorah, Ruth E. Jackson-Tal 4 In Memoriam Yael Israeli, 1933–2025

Arlette David 8 Amenhotep IV’s Large ‘Commemorative’ Scarabs

Eran Arie 24 Five Statuette Heads from the Warschaw Collection at the Israel Museum: Tracing Gaza’s Role in the Distribution of Cypriot Statuary in the Persian-Period Southern Levant

Shimon Gibson, Rafael Y. Lewis, Yarden Pagelson, Dudi Mevorah, Hadas Seri 44 A Roman Spatha Sword and Scabbard from Excavations on Mount Zion in Jerusalem

Ofer Pogorelsky 66 “An Epitaph upon Husband and Wife” A Greek Funerary Inscription in the Collection of the Israel Museum, Jerusalem

Ohad Abudraham, Ofer Pogorelsky 74 A Forgotten Nabataean Inscription from the Moshe Dayan Collection at the Israel Museum

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Abracadabra yet again

ARAMAIC WATCH? Word of the Day: ‘Abracadabra’; Check its Meaning, Origin, Phonetic, IPA & More. Abracadabra is a historic magical word linked to ancient healing beliefs, now widely used by magicians to symbolize mystery and transformation (Shubhi Kumar, The Sunday Guardian).
The origin of “Abracadabra” dates back nearly 2,000 years. It first appeared in the writings of a Roman physician named Serenus Sammonicus in the 2nd century. People believed that writing the word in a triangular pattern and wearing it as an amulet could cure diseases, especially fever. Some scholars think it comes from the Aramaic phrase meaning “I create as I speak,” while others link it to ancient Hebrew expressions.
Abracadabra comes up now and then in the media, and it's fun to review it when it does. It does have connections with both Aramaic and Hebrew, although the specifics are indeed debated.

For PaleoJudaica posts on the word and its possible etymology, start here and follow the links. I discuss the philological problems in detail here.

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Tuesday, March 24, 2026

Ancient coins seized at West Bank checkpoint

APPREHENDED NUMISMATICS: Ancient coins from Hasmonean kingdoms, Jewish revolts seized after suspected smuggling. Police say they found the artifacts last month as they inspected a vehicle belonging to a Palestinian doctor as he crossed the Hizma checkpoint north of Jerusalem into Israel (Rossella Tercatin, Times of Israel).
A collection of dozens of ancient coins was seized after a suspected smuggling attempt from the West Bank into Israel last month, the Israel Antiquities Authority said Monday.

Most of the coins date back approximately 2,000 years. Some were minted by Hasmonean kings (in the second or first centuries BCE), others by Jewish rebels during the Great Jewish Revolt (66-73 CE) or the Bar Kochba Revolt (132-136 CE). The collection also includes many Roman coins.

[...]

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When did the Bavli become authoritative - especially in the Land of Israel?

ANCIENT JEW REVIEW: Book Historical Bavli Questions (Yitz Landes).
Thus, from the vantage point of the History of the Jewish Book, the study of the Talmud’s reception can focus on many things, but there are two main questions that it must deal with: One, which I just alluded to, is a question for the historian of the modern era, or perhaps even for the ethnographer, and this is the question of how the Talmud became a popular text after many centuries of it being a text of the elite.

The book historical question that I will focus on here is the question of the Talmud’s initial reception, of what we may call its canonization. And I mean this not in the sense of its coalescing as a work, though that is still profoundly unclear, but in the sense of how the Talmud became the most central work for defining what Judaism is and should be—well before, even a millennium before, it became a popular book and a part of popular piety.

I noted the first two essays in this series here and here.

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Is the Ark of the Covenant in the Solomon Islands?

WELL THAT'S A NEW ONE: Local religious movement claims the Ark of the Covenant is in the Solomon Islands. Among the To’abaita people in the north of Malaita, a deeply rooted belief holds that they descend from the “Lost Ten Tribes of Israel” (Jerusalem Post Staff/AI).
A new theory is drawing attention to Malaita Island in the Solomon Islands as a potential hiding place of the Ark of the Covenant. Local accounts point to a lost temple deep in the jungle that was modeled on King Solomon’s Temple to safeguard the sacred chest. ...
No, I don't take this seriously, but it's fun to keep track of all the places where the Ark is supposed to be. Once someone even visited my office to tell where it was buried in Scotland.

To the Solomon Islanders and anyone else who proports to know where the Ark of the Covenant is, I say, I am fully prepared to be convinced when you produce the Ark and it is properly authenticated by professional archaeologists and specialists.

For a great many posts on the Ark of the Covenant and the many places where it's claimed to be, start here and just follow those links. For some background links, see here.

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Monday, March 23, 2026

The ANE Myth of the Servant

THE ANCIENT NEAR EAST TODAY: The Myth of the Servant: A New Tale of Kingship from the Ancient Near East (Christopher Metcalf).
This is where the mythical element becomes relevant: the central claim of the “Myth of the Servant,” I argue, is that the newcomer originally served as a servant of the existing king. This claim is embedded in a longer story-pattern, which in its fullest version extends all the way back to birth. To summarise in abstract terms: the future ruler is born in a situation of tension, and is separated from his natural parents; he is then rescued and adopted by a palace servant, and begins a career at court that eventually introduces him to the immediate entourage of the existing king; in the end, the new man takes the throne himself, typically with divine support. One notable feature is that the incumbent king (the future ruler’s master) is usually an invented figure, in the sense that we rarely possess independent historical evidence for his existence.
Cross-file under New Book:
Christopher Metcalf, Three Myths of Kingship in Early Greece and the Ancient Near East: The Servant, the Lover, and the Fool (CUP, 2026)
The book title sounds Jungian.

Our first surviving exemplar of the ANE Myth of the Servant is for the third-millennium BCE founder of the Old Akkadian empire, Sargon of Agade (Akkad). But the myth applies to a greater or lesser degree for many other ancient figures, including biblical figures, among them Jesus.

This myth has some similarities to Lord Raglan's old typology of the Myth of the Hero. On that, see here. Unfortunately, the original article is no longer up, but for more on his typology, see here and for a post on other hero typologies, see here.

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When was the Book of Daniel written?

THE IS THAT IN THE BIBLE? BLOG: Why Scholars Date the Book of Daniel to the Second Century BCE (Paul D.).

Is That in the Bible? is back with a comprehensive post on the arguments for a late dating of the Book of Daniel. Long, but well worth a read.

I have commented myself on key reasons for the late dating of the book in the links collected here.

Also, some years ago, Phil Long posted a series on the Book of Daniel at Reading Acts. I noted it as it came out and I commented on many of the issues covered in Paul D.'s new esssay. See here and here and follow the links back.

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Römer Festschrift (De Gruyter)

NEW OPEN-ACCESS VOLUME BY DE GRUYTER:
The Ancestors of Genesis and the Exodus Traditions

A Festschrift for Thomas Römer

Published by De Gruyter

Book 568 in the Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft series

Christophe Nihan, Jean-Daniel Macchi (eds.)

The volume comprises various studies about Israel’s origins in Genesis and Exodus by a broad range of international scholars. The volume is divided into five parts of similar length. Parts One and Two are devoted to the stories about Abraham, Jacob and Joseph in Genesis from a literary and historical perspective. Part Three deals with the connection between Genesis and Exodus. Part Four is devoted to the Book of Exodus and includes contributions dealing with the origins of the Exodus traditions as well as various key themes and figures found in this book. The final section addresses the early reception of Genesis and Exodus outside of these books, in the Prophets, the Psalms, Chronicles and the Dead Sea Scrolls. Overall, the volume opens several new perspectives for the discussion on Genesis and Exodus and their significance for the construction of Israel’s origins. Combining archaeological, historical and textual perspectives, it provides in-depth discussion of a wide range of key topics, including the composition of these books, their social, historical and religious background, as well as their overall role in the shaping of the Hebrew Bible.

HT the AWOL Blog.

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Sunday, March 22, 2026

Ulmer, ... Studies in Pesiqta Rabbati (Brill)

NEW BOOK FROM BRILL:
Sing and Rejoice, O daughter of Zion (Zechariah 2:14)

Studies in Pesiqta Rabbati

Series:
The Brill Reference Library of Judaism, Volume: 80

Author: Rivka Ulmer

Pesiqta Rabbati is a midrashic collection of homilies derived from the Hebrew bible related to Jewish observance of festivals, fast days, and special Sabbaths. The book underscores the importance and purpose of Pesiqta Rabbati: to explain the centrality of midrash in the life, culture, and ethnicity of Jewish belief and practice, as well as the importance of practice sustaining the continuity of Jews and their identity. Textual details are drawn from contemporary events (5th- 11th century) and Jewish ethics. Topics include apocalyptic thought, the suffering Messiah ben Ephraim, the Jerusalem Temple, and reactions to Christianity and Islam. Methods applied are text linguistics, borderland theories, halachic discourse analysis, semiotics, and literary criticism.

Copyright Year: 2026

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-74830-9
Publication: 26 Jan 2026
EUR €199.00

Hardback
Availability: Published
ISBN: 978-90-04-74829-3
Publication: 26 Feb 2026
EUR €199.00

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Saturday, March 21, 2026

Grabbe, When Israel Was Young (T&T Clark)

NEW BOOK FROM BLOOMSBURY/T&T CLARK:
When Israel Was Young

A History of the Jewish People from the Beginnings to the Roman Conquest of Jerusalem

Lester L. Grabbe (Author)

Paperback
$34.95 $31.45
Hardback
$100.00 $90.00
Ebook (PDF)
$31.45 $25.16
Ebook (Epub & Mobi)
$31.45 $25.16

Product details

Published Oct 30 2025
Format Hardback
Edition 1st
Extent 432
ISBN 9780567714329
Imprint T&T Clark
Dimensions 10 x 7 inches
Publisher Bloomsbury Publishing

Description

The traumatic history of Israel in the past 2000 years is widely known, but the Jews of ancient Israel and the Mediterranean world also have an exciting history that is less well known. It includes the first references to Israelites in an early Egyptian inscription, the kings of Israel, the Persian province of Yehud, the Greek and Roman rule of Judah, the kingdom of the Maccabees, and the Jewish diaspora in Babylonia and the Greco-Roman world.

Lester Grabbe brings together all the historical information and synthesizes it in an understandable way for those with an interest in the early history, culture, and religion of the Jews. Grabbe also explains what has been discovered by archaeologists, Egyptologists, and Assyriologists that is important for understanding the history of ancient Israel. This is not a brief survey, rather an in-depth overview of the history of Israel from one of the most significant scholars of his generation. Serious readers and history and students alike will find this a helpful pathfinder through the history of one of the most fascinating and influential regions in the world.

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Friday, March 20, 2026

BIAJS Book Prize 2026

BRITISH AND IRISH ASSOCIATION OF JEWISH STUDIES:
BIAJS Book Prize 2026

We are pleased to announce that the 2026 BIAJS Book Prize competition is now open. The book prize initiative was launched in 2018 to recognise and promote outstanding scholarship in the field of Jewish Studies.
Each year BIAJS awards a prize of £1000 for the best monograph submitted, with the focus alternating between books on the ancient to medieval period and early modern to modern period. For the 2026 prize, we invite submissions focused on topics relating to the ancient and medieval periods. The winner will be announced at the annual BIAJS conference in July 2026. ...

Follow the link for eligibility criteria and submission instructions. The deadline is Friday, 27 March, so don't dawdle.

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Did the British Museum change a display due to UKLFI objections?

ONOMASTIC POLITICS, CONTINUED: British Museum did not remove Palestine from labels due to pressure campaign, museum sources say—as backlash continues. Some scholars however have questioned the wording used in the new labels in the Ancient Levant and Egyptian galleries (Melissa Gronlund, The Art Newspaper).
The Art Newspaper understands that the Ancient Levant wall labels were amended in early 2025, following staff changes in the Middle Eastern department. According to interviews with multiple former curators and individuals affiliated with the museum, the labels were updated according to the most recent scholarship, such as the move to use the terms for ancient people by which they were known at the time, and to refresh a display that had grown tired.

The letter that was sent to the British Museum from UKLFI came a year after these changes. ...

Of couse, not all scholars are happy with the changes. This article has a good discussion of the details of the debate.

For an earlier post on this story, see here. There I discuss the complexities of the terminology used to refer to this region, with special attention to emic usages in the Second Temple Period.

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Stanley, A Ram for Mars: A Slave's Story, Book 3

RECENT NOVEL FROM NFB PUBLISHING:
A Ram for Mars: A Slave's Story, Book 3

by Christopher D. Stanley (Author)

What would you do if you were pressured to support a rebellion that you believed was misguided and doomed to failure? What if the safety of your family and business depended on your answer?

Marcus and Miriam, recently freed slaves from Asia Minor, arrive in Israel buoyed by hopes of finding Marcus’s long-lost mother and starting a new life together. They discover that the land is seething with social and political unrest, with anti-Roman parties in the ascendancy.

Marcus, who grew up in a Roman colony and owes his present prosperity to a Roman master, finds these anti-Roman sentiments perplexing. His uncertainty increases when war breaks out and he’s asked to ship supplies to the rebel army, including a newfound cousin who protects the northern front.

As his entanglement with the rebellion deepens, Marcus is torn between loyalty to the world in which he was nurtured and the need to secure his family’s safety. Then his adopted son runs off to join the rebels. What is he to do?

Fans of Conn Iggulden, Ken Follett, and Robert Graves will be captivated by this richly detailed and compelling exploration of the Jewish revolt against Rome (66-73 AD/CE) through the lens of a pro-Roman Jew in the rural district of Galilee.

This is the third book in an historical-novel trilogy by a biblical scholar. For notices and reviews of the first two, see here and links. The author's website is here.

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Thursday, March 19, 2026

On the formation and reception of the Babylonian Talmud

ANCIENT JEW REVIEW: A Dual Agenda for Bavli Studies: Formation and Reception (Alyssa Gray).
The common thread running through all these projects on the Bavli’s adaptation of other sources is the scholarly realization that as creative as the Bavli is, that creativity is at least partly (a big part) expressed through the incorporation and reworking of other sources, whether texts or motifs. There are methodological variations within these various studies, and these variations exhibit both tension and complementarity. If we focus (again, non-exhaustively) on studies of the Bavli in relation to the Yerushalmi, there are methodological variations worth noting.
I noted the introductory essay in this series here.

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Debating diachronic diversity dating for biblical Hebrew

THE BIBLE AND INTERPRETATION:
“A Relationship Worth Fighting For”: A Response to “Isn’t It Time to Break Up with Linguistic Dating?”

Linguistic dating in Biblical Hebrew research remains a valid scholarly tool despite complications arising from composition, redaction, transmission, and methodological challenges. Although weaker or overly circular approaches deserve criticism, careful, data-driven analysis of Masoretic, non-Masoretic, and extrabiblical Hebrew still reveals meaningful diachronic patterns and can thus contribute to historical periodization.

See also Diachronic Diversity in Classical Biblical Hebrew (Cambridge, 2024).

By Aaron D. Hornkohl
Associate Professor of Hebrew
University of Cambridge, Faculty of Asian and Middle Eastern Studies
March 2026

This essay responds to an earlier Bible and Interpretation essay, noted here. And see also here.

The discussion is somewhat technical and has been going on for a long time. I have comments myself here and here. I think further progress will be difficult unless (hopefully, until) we find a cache of Iron Age II (i.e., pre-exilic) Hebrew Dead Sea Scrolls.

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Lots more ghost wheels?

PREHISTORIC MEGALITHIC ARCHITECTURE: Mystery widens: Researchers find Israel’s ‘Stonehenge’ in the Golan is not unique. Remote sensing and AI helped identify 28 sites similar to Rujm el-Hiri, challenging theories about the ancient stone circle’s purpose and pointing to a wider regional phenomenon (Rossella Tercatin, Times of Israel).
Rujm el-Hiri is, of course, a very well-known site, and it was always considered to be a very unique site in the area,” [archaeologist Michal] Birkenfeld said. “Most [of the sites we discovered] were not as elaborate and were of different sizes and levels of preservation, but they still have the same type of logic.”

“If this is the case, it also impacts the way we can interpret these sites,” Birkenfeld explained, adding that they have also found that there are similar sites further away, including in the Galilee and in Lebanon.

The question is connected to how to understand the original one at Rujm el-Hiri, which remains surrounded by enigmas.

Last year I mentioned the site of Rujm el-Hiri as one of those pre-Israelite megascale constructions which may have given the Israelites the idea that giants lived in the land long ago. This site is especially fun because its traditional nickname is Gilgal Refa'im, "wheel of ghosts" or, in biblical context, possibly "wheel of giants." The purpose of the site remains debated.

Now it appears that Rujm el-Hiri is far from unique. The new research indicates there were dozens of such prehistoric circular megalitic monuments in the region. No wonder the Israelites thought there used to be giants in the land!

The underlying article is open access at Plos One:

Reassessing Rujm el-Hiri: Aerial imagery and stone circles in the proto-historic Southern Levant

Michal Birkenfeld , Olga Khabarova, Lev V. Eppelbaum, Uri Berger
Published: March 18, 2026
https://doi.org/10.1371/journal.pone.0339952

Abstract

Rujm el-Hiri has long been considered one of the most enigmatic archaeological monuments in the Southern Levant. Variously interpreted as a funerary, ceremonial, or astronomical locale, it has been the centre of multiple studies spanning over more than 50 years. While traditionally viewed as an isolated protohistoric monument, our study reveals it as the most elaborate example of a widespread regional tradition of large, circular basalt stone structures. This study presents a comprehensive regional reassessment of these large circular stone structures in the basalt highlands surrounding Rujm el-Hiri, revealing over 30 previously undocumented examples within a 25 km radius. Utilizing high-resolution satellite imagery, geophysical modelling, and spatial analysis, we document a consistent architectural tradition characterized by concentric and radial basalt walls, often associated with dolmens, tumuli, and field systems. These structures exhibit similarities in design and landscape placement, frequently located near seasonal water sources and integrated within broader agro-pastoral land-use networks. Our findings challenge the view of Rujm el-Hiri as an isolated monument, instead situating it within a wider phenomenon of protohistoric monumental architecture in this region. This expanded dataset provides new perspectives on landscape organization and monumentality in the protohistoric southern Levant. The application of remote sensing techniques proves crucial in overcoming previous survey limitations, revealing a complex and interconnected archaeological landscape hitherto underappreciated.

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Wednesday, March 18, 2026

Was the Second Temple ANE or Greek inspired?

DR. LISBETH S. FRIED: Did YHWH Reside in the Temple? (TheTorah.com).
The biblical accounts of the Tabernacle and Solomon’s Temple reflect ancient Near Eastern ideas of divine residence. Ezra’s account of the Second Temple, however—where the altar is built first—reflects a theology closer to the Greek world, also echoed in the patriarchal stories of Genesis.

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More on the Athribis ostraca and what's on them

BIBLE HISTORY DAILY: Treasure Trove of Ancient Astrology Unearthed in Egypt. Thousands of ostraca found at Atreps (Lauren K. McCormick).

Atreps is the same site as Athribis/Atribis. I have noted this most recent discovery of thousands more inscribed ostraca here. Follow the links for background and earlier discoveries at the site.

This BHD essay does a good job of answering the questions What do they say? and Why should we care? Excerpt:

Of special interest are more than 100 mainly Demotic-Hieratic horoscopes, which complement earlier discoveries of about 130 ostraca documenting celestial observations and possible astrological charts. Generally speaking, in ancient Egypt, astronomy involved observing and measuring celestial bodies, while astrology interpreted their significance. Horoscopes recorded the positions of stars and planets at specific moments so their meaning could be interpreted. It seems clear that Atreps served as a hub of astrological and astronomical activity.

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Maaloula latest

MODERN ARAMAIC WATCH: This war-torn village is fighting to keep Christ’s language alive. Home to some of the last speakers of Aramaic, Maaloula was attacked in Syria’s civil war. Its residents are determined to rebuild–and preserve their mother tongue from extinction (Ryan Biller, National Geographic).

Poor Maaloula (Ma'aloula, Malula, Maalula - etc!) has been through a lot. PaleoJudaica has been following the fate of this Syrian city, where Aramaic is still spoken, for more than 20 years. Its situation is already delicate with the fall of Assad and the new al-Sharaa-led transitional government. I hope it and its people stay safe during the current war. They are not in the midst of the action, but they are not all that far away from it.

Background here and many links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, March 17, 2026

Mosaic-floor church excavated at Nitzana in the Negev

ARCHAEOLOGY: On the trail of Lawrence of Arabia: 1,400-year-old church found in the Negev. Mosaic-decorated church uncovered at Nitzana National Park sheds light on the scene among pilgrims traveling through the Holy Land to Saint Catherine’s Monastery in Egypt (Rossella Tercatin, Times of Israel).
The mosaic-floor church was discovered during the latest excavation season conducted by BGU archaeologists in February.

“It is the most beautiful of all six churches, because it is the only one featuring colorful mosaic floors as opposed to simple stone floors, like the others,” Tchekhanovets said.

The mosaics present intricate geometric and floral patterns.

The archaeologists could date the completion of the church precisely thanks to an inscription dedicating the building to the benefactor who funded it in 601 CE.

You have to read pretty far into the article to get to Lawrence of Arabia, and he is not very important to the story. Cross-file under Decorative Art.

PaleoJudaica posts about discoveries in the Nitzana National Park are here, here, and here, and, under the name Nessana, here, here and (a good overview through late 2024) here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

"What is the Talmud?" - upcoming roundtable papers

ANCIENT JEW REVIEW: What is the Talmud? (Christine Hayes).
In anticipation of the publication of the conference proceedings, the volume editors convened a roundtable discussion at the 2025 Association for Jewish Studies annual conference. At the roundtable, several scholars discussed the question "What is the Talmud?" and considered how diverse answers to that question have shaped and will continue to shape the field of Bavli Studies.
Further details are at the link. The papers are forthcoming.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Unauthorized West Bank antiquity confiscation?

DETAINED DECORATIVE ARCHITECTURE: High-ranking Israeli Police Officer Entered West Bank Village With IDF Troops to Seize Ancient Stone. Meir Rotter, head of the police's ultra-Orthodox community department, confiscated a carved lintel from a home in Kafr Dhaba without Civil Administration archaeologists present and in an area under Palestinian Authority control; police say the incident will be investigated (Nir Hasson, Haaretz).

There is a video of the stone fragment, which an excerpted photo describes as a "carved lintel." You can see the mentioned menorah design and some floral/vine decoration. The second fragment to the left is harder to see, but it looks like it has more floral/vine decoration. I don't know how old they are.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, March 16, 2026

Did an ancient sling stone teach someone a lesson?

ANCIENT MARTIAL ARTIFACT: ‘Learn your lesson’: Inscribed 2,100-year-old sling bullet found in the Galilee, Artifact was possibly used by the Greek defenders of the city of Hippos against the Hasmonean army of King Alexander Jannaeus in 101 BCE (Rossella Tercatin, Times of Israel).
Its discovery marks the first time that this specific inscription has been found on a sling bullet, according to Haifa University’s Michael Eisenberg, co-director of excavation at the site and one of the authors of the study.
The underlying article just published (open access) in Palestine Exploration Quarterly:
Learn! – A New Type of Inscription on a Sling Bullet from Hippos of the Decapolis

Michael Eisenber, Arleta Kowalewska & Gregor Staab
Published online: 10 Mar 2026
Cite this article https://doi.org/10.1080/00310328.2026.2641294

ABSTRACT

This paper introduces a unique inscribed lead sling bullet (slingshot) found at Hippos of the Decapolis in 2025. The item was recovered with a metal detector within the Southern Necropolis, close to the bed of the Sussita Stream, where an ancient road passed. The bullet, most probably launched by the city defenders at attackers coming up the road, carries Greek letters ΜΑΘΟΥ. This previously unattested inscription can be interpreted as a sarcastic imperative addressed to the enemy: ‘Learn your lesson!’ The find joins the group of 69 lead sling bullets encountered at Hippos. Although some are decorated with a scorpion or a thunderbolt, the bullet described in this paper is the first one with an inscription.

For other discoveries of ancient inscribed and uninscribed sling bullets in Israel, see the links collected here. And for many PaleoJudaica posts on artifacts and architecture recovered in and around the site of Hippos-Sussita, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More on the Achaemenid Zoroastrian elements in the Elephantine papyri etc.

IRANIAN-INFLUENCED ARAMAIC: Researcher uncovers Zoroastrian 'ripples' in Jewish documents from ancient Egypt (Sandee Oster, Phys.org).
In a study published in the journal Iran, researcher Gad Barnea has uncovered new evidence suggesting that Zoroastrian religious practices were more prevalent and left a deeper imprint on surrounding communities than previously recognized. The study complements the current body of knowledge on Achaemenid-era Zoroastrianism (AZ) with data gathered from Jewish sources outside Iran. These include documents referencing the building of a Zoroastrian-style temple, Zoroastrian magi priests, and a fire altar located in a Jewish temple.

[...]

Many of the Achaemenid Zoroastrian elements that appear in the fifth-century BCE Aramaic Judean papyri from Elephantine Island in Egypt are well known to Aramaists and specialists in ancient Judaism. But apparently less so to specialists in ancient Zoroastrianism, at least until recently. This article covers them and explores the evidence more fully.

I already noted open-access underling article in Iran Volume 63, 2025 - Issue 2 here. But here it is again:

Some Achaemenid Zoroastrian Echoes in Early Yahwistic Sources

Gad Barnea
Pages 234-243 | Published online: 02 Sep 2025
Cite this article https://doi.org/10.1080/05786967.2025.2494602

ABSTRACT

In her magnum opus, A History of Zoroastrianism, Mary Boyce perceptively noted that often, in the history of this Iranian religion, “developments within Iran itself have to be deduced from the ripples which they caused abroad”. This is certainly true of the history of Achaemenid-era Zoroastrianism, the characteristics (and in some circles even the existence) of which, continue to be a matter of debate even as more and more information regarding its possible features continues to emerge. This article aims to complement the current body of knowledge with data gathered from Yahwistic sources outside of Iran to enhance and solidify our understanding of Achaemenid-era Zoroastrianism and its contours. It reviews the current state of scholarship and the significant progress that has been made in the recent decades and studies some Zoroastrian/Avestan echoes preserved in Yahwistic sources in Upper Egypt, mostly at Elephantine, which provide first-hand documentation of Zoroastrian devotion.

For a related article by Gad Barnea, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Scaling back the Mandean Creation Festival due to the war

MANDEAN (MANDAEAN) WATCH: Security concerns scale back Mandaean Parwanaya festival (Shafaq News- Baghdad).
War and unrest across the Middle East have overshadowed the Parwanaya, or Creation Festival, one of Iraq’s most important religious celebrations for the Mandaean Sabaeans. This year, the community has restricted observance to core rituals, skipping public gatherings and festive events.

Also called the “Five White Days,” the festival coincides with the Muslim holy month of Ramadan for the third year in a row. During this time, Mandaean Sabaeans fast strictly, avoiding meat, bread, eggs, and other foods, many of which must be prepared at home.

The Sabaean faith, among the world’s oldest monotheistic religions, traces its spiritual roots to the prophet John the Baptist (Yahya ibn Zakariya). Rituals are conducted in Aramaic, a language dating to the tenth century BC, preserved in the community’s sacred text, Ginza Rabba.

[...]

That's too bad.

For PaleoJudaica posts on the Sabaean (Sabean) Mandeans, see here and links. A couple of more recent posts on the Mandeans are here and here. For still more, see the archives.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, March 15, 2026

Virnelson, Fruit of Her Hands (OUP)

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
Fruit of Her Hands

Women, Work, and Society in the Hebrew Bible

Leslie G. Virnelson

£64.00

Hardback
Published: 11 December 2025
248 Pages | 9 b&w halftones
235x156mm
ISBN: 9780197810811

Also Available As:
E-book

Description

Fruit of Her Hands considers how specialized roles for women are reflected in the texts of the Hebrew Bible, with a focus on four—midwives, diviners, weavers, and sex workers. Virnelson investigates the practice of each role in the ancient world and its corresponding portrayal in biblical texts, incorporating linguistics, material culture, comparative literature, and ethnography. Feminist theories situate the investigation of individual roles in a broader discussion of gendered roles in ancient texts.

The study of weavers considers paradigms of skill and craft for the manual expertise that women weavers developed. The study of midwives considers recognition in the absence of centralized credentialing and training as well as the latitude afforded to midwives as ritual and medical experts. The study of diviners considers how intersecting factors might create gendered opportunities and obstacles for women in divinatory roles. The study of sex workers reveals the ambivalent place of sex workers in society and the patrimonial household, and how sex work reveals broader paradigms of women's sexuality and work.

Fruit of Her Hands sheds light on the nature of specialized work in ancient society and the social roles of women in the Hebrew Bible and the ancient world. Virnelson offers feminist historiographical approaches to the study of the Hebrew Bible and considers how modern ideas and debates about “women's work” influence our understanding of the past. Fruit of Her Hands ultimately emphasizes the need to explore gaps in biblical texts and scholarly knowledge, the paradoxes of women's inclusion and exclusion, and the need to disambiguate the category of “women” in biblical texts and historical reconstructions.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.