The Shivta excavation has been in the news a good bit lately. See here and links.
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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Paula Fredriksen’s latest book is a readable, well-paced narrative of the first decades of what became Christianity, with lots of particular good points made: When Christians Were Jews: The First Generation (Yale University Press, 2018). Intended for a wide readership, the main emphases of the book build upon (and the notes make frequent reference to) her earlier and more detailed studies ...But he has disagreements.
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In the Joseph story, the Egyptian officials, including Pharaoh, are kind and wise. Joseph himself shaves his beard, puts on Egyptian clothes, takes an Egyptian name, and marries the daughter of an Egyptian priest. Nothing in the text implies that the author thinks any of this is problematic.
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Published in English.
In this work, Karel van der Toorn explores the social setting, the intellectual milieu, and the historical context of the beliefs and practices reflected in the Hebrew Bible. While fully recognizing the unique character of early Israelite religion, the author challenges the notion of its incomparability. Beliefs are anchored in culture. Rituals have societal significance. God has a history. By shifting the focus to the context, the essays gathered here yield a deeper understanding of Israelite religion and the origins of the Bible.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Published in English.
The phenomena we call magic and mysticism had a profound effect on the shaping of Judaism in late antiquity. In this volume, Michael D. Swartz offers a wide-ranging study of the purposes, world-views, ritual dynamics, literary forms, and social settings of ancient Jewish magic and mysticism and their function in religion and history. Based on the author's studies over the past few decades, he proposes innovative methods for the study of these two phenomena. The author focuses especially on the rituals of early Jewish magic and mysticism, their social contexts, and the textual dimension of this complex literature. He also offers introductions to these phenomena. Michael D. Swartz argues that the authors of these texts employed intricate technologies, literary and artistic forms, and physical practices to negotiate between the values and world-views of their cultures and the texture of everyday life.
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A review should not be pedantic, but as the book offers little apart from a translation, there is not much else to discuss (and the above is only an extract from a longer list of errata). It is good to have Nicolaus in German, but more care should have been given to this project at all stages of production.Ouch.
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Diodoros of Sicily: Historiographical Theory and Practice in the «Bibliotheke» contains a variety of contributions on this influential ancient historian, based on a 2011 conference at the University of Glasgow. Broad topics include, but are not limited to, Diodoros’ context within the first century B.C.E., the composition of the Bibliotheke, Diodoros’ depiction of mythology, and the concept of New Quellenforschung. The term New Quellenforschung is the name suggested by the editors (p. 8) for a more recent development in the scholarship, the revival, albeit in a moderated form, of the traditional view of Diodoros, which argued that his work was largely restricted to being a copyist of earlier writers and included limited original content.Past PaleoJudaica posts on Diodorus Siculus and his work are here and here with many links. Diodorus's history provides important background material for the study of Second Temple Judaism, notably his contribution to the perspective I call "Greek Fantasy Babylon" and his independent account of the Maccabean Revolt.
[...]
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The first section of Daniel (chs. 2-6) is a collection of quasi-independent court tales. Once they were combined into the book of Daniel in its current form, the story of Daniel interpreting Nebuchadnezzar’s dream, which parallels Pharaoh’s dream in the Joseph story, was revised. It was further supplemented with Daniel’s prayer which creates a contrast between the power of God and that of Antiochus IV.This is a case in which the application of redaction criticism produces convincing results.
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Published in English.
The Princeton Theological Seminary Dead Sea Scrolls Project is providing the first critical edition of all the Dead Sea Scrolls which are not copies of books in the Hebrew Bible (the so-called »Old Testament«) in 10 projected volumes along with 2 concordances. The format of the series is unique; each manuscript is presented with Hebrew, Aramaic or Greek text on the left page with facing English translation on the right. The series intends to be a standard reference work; thus, only probable reconstructions are made and the English translations are as literal as possible avoiding idiomatic renderings. Where a document is witnessed by more than one manuscript, each manuscript is presented separately. Critical notes help the reader to understand the text, variants, philological subtleties, and the translation. An introduction with selected bibliography precedes each document. The documents are prepared by an international team of over fifty scholars with the editors and their assistants providing consistency.
Volume 8A brings together Dead Sea Scrolls that develop stories in Genesis along with other texts. The Genesis Apocryphon (1Q20, 3Q14 frg. 8) is a creative, interpretive, and theologically driven rewriting of a portion of Genesis. Several other documents provide traditions about Noah and his sons, including the Book of Noah, Admonitions Based on the Flood, and a composite text of the Birth of Noah manuscripts (4Q534–536). The collection also provides the manuscript witnesses to A Joseph Apocryphon found on Masada.
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Brief Review of Maren R. Niehoff, ed., Journeys in the Roman East: Imagined and Real (Tübingen: Mohr Siebeck, 2017).It sounds like there are lots of good things in this book. Let me highlight just one. The psychology of imagination is still a largely untapped resource for the study of ancient literature. I'm pleased to see it put to use here.
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The story of the Maccabees is known as a battle between traditionalists and assimilationists, the latter supported by the Seleucid kings. But what do the books of 1 and 2 Maccabees, with their elaborate descriptions of alliances and power plays, really tell us about the revolt?For some PaleoJudaica posts that deal with the complicated politics of the Maccabean Revolt, see here and links.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Inside cave 53c, the researchers found a fragment of a scroll jar, providing evidence that scrolls were once stored in that cave. Excavations are underway in cave 53c to determine if it still holds any scrolls.Background here and links.
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Ladies and gentlemen, step right up and meet this month’s guest – the earliest piece of weaponry ever to be recovered from the Temple Mount: ...The object is a bronze arrowhead. But there is much more to this post. It surveys what archaeology, including the work of the Sifting Project, tells us about the Temple Mount in the "Early First Temple Period" (i.e., roughly Iron Age IIA or the tenth century B.C.E.).
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2 Maccabees (ca. 1st cent. B.C.E) presents Judaism as the antithesis to Hellenism. A century or so later, however, 4 Maccabees uses Hellenistic ideas to encourage Jews to hold fast to their ancestral faith.
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CALL FOR PAPERS | SYMPOSIA IRANICA
FOURTH BIENNIAL CONFERENCE ON IRANIAN STUDIES
Hosted by the University of Cambridge at St John’s College, Cambridge, UK, 9-10 April 2019
***Deadline: 13 January 2019***
We welcome proposals that engage with any aspect of Iranian studies within the arts, humanities and social sciences. These include but are not limited to prehistory through to the ancient and post-antique, modern, and contemporary histories; historiography; art and architecture history; anthropology; archaeology; cultural heritage; film and cinema; music and musicology; new media and communication studies; the performing arts; poetry and literature; languages and linguistics; Diaspora and migration studies; diplomatic studies, international relations and political science; social and political theory; law and legal studies; economics, philately and numismatics; sociology; philosophy; religions and theology.
Comparative themes and interdisciplinary approaches are also very welcome.
SUBMISSIONS
Proposals are open to early career scholars at postgraduate and post-doctoral levels from any disciplinary background within the arts, humanities and social sciences:
Postgraduate students (MA, MPhil, MSt, etc. who are currently enrolled or who graduate/d in 2019 or 2018);
PhD students and PhD candidates at any stage of their degree; and
post-docs who graduated within the last three years (2018, 2017, 2016, 2015).
Persons falling into any of these categories are eligible to submit a proposal for an individual paper or pre-arranged panel. Submission is conducted electronically through the website. For any questions, please email us at office@symposia-iranica.com.
The language of the conference is English. All submissions undergo double-blind peer review.
ABOUT US
Symposia Iranica is Iranian studies' leading forum for early career scholars. A dedicated, multidisciplinary, peer-reviewed platform open to emerging scholars working on any aspect of Iranian or Persian Studies within the arts, humanities, and social sciences, our three previous conferences were hosted by the University of St Andrews at St Mary’s College in 2013 and the University of Cambridge at Downing College in 2015 and Pembroke College in 2017.
The full call for papers is on our website: symposia-iranica.com
Updates will be posted to our Facebook page: facebook.com/SymposiaIranica
A virtual preview of our programme is at: symposia-iranica.com/preview
Highlights from all three conferences to-date: symposia-iranica.com/past
PARTNERS
We gratefully acknowledge the support of the Shahnama Centre for Persian Studies and the Faculty of Asian and Middle Eastern Studies, University of Cambridge; St John's College, Cambridge; Trinity College, Cambridge; British Institute of Persian Studies; Iran Heritage Foundation; Soudavar Memorial Foundation; Ancient India and Iran Trust; Institute of Iranian Studies, University of St Andrews; Pembroke College, Cambridge; Brill Publishers; I.B. Tauris Publishers; Edinburgh University Press; and the German Oriental Studies Trust.
With thanks,
Armin Yavari, Founding Chair
Michael Pye, Co-Chair
-----------
Armin Yavari, FRSA
Founding Chair, Symposia Iranica
Exchange at Somerset House, South Wing, Strand, London WC2R 1LA
E. armin@symposia-iranica.com W. www.Symposia-Iranica.org
F. Facebook.com/SymposiaIranica T. Twitter.com/SymposiaIranica
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The cuneiform tablet documenting a slave sale refers to a pym weight, a polished stone weighing about 7.6 grams. Since these stones were in common use in biblical Israel but not in ancient Mesopotamia, Spar, Paley and Stieglitz concluded the text was written in the Levant, and reflected a business transaction regarding moveable property, namely slaves, in the biblical kingdom of Israel.It was discovered "at Tel Mikhmoret on the Mediterranean coast north of Netanya."
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Jacob is famously born with his hand grasping the ankle of his twin brother, Esau. Similarly, Zerah puts his hand out first, before being overshot by his twin brother Peretz. Does this reflect men’s ignorance of childbirth or their familiarity with other realia?Or both. The answers proposed here seem plausible to me.
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The World of Children in the Hebrew Bible
For its part, the archaeological record helps to uncover tangible items related to children and their lives, and in this regard, it is one of the most exciting strategies to use.
See Also: Growing Up in Ancient Israel (SBL Press; 1 edition, 2018).
By Kristine Henriksen Garroway
Visiting Assistant Professor of Hebrew Bible,
Hebrew Union College
November 2018
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Wise and Foolish Love in the Song of SongsHello, BRILL! The wrong TOC is posted for this volume.
Series:
Oudtestamentische Studiën, Old Testament Studies, Volume: 75
Author: Jennifer Andruska
For some time scholars have debated whether the Song of Songs has connections to the wisdom genre and how this changes our understanding of it. In Wise and Foolish Love in the Song of Songs, J.L. Andruska shows that the influence of the wisdom genre on the Song is pervasive, running throughout the book, and offers an entirely new understanding of the book’s wisdom message. She demonstrates that the Song has combined elements of the ancient Near Eastern love song and wisdom genres to produce a wisdom literature about romantic love, inspiring readers to pursue a particular type of love relationship, modelled by the lovers throughout the poem, and aiming to transform them, through character formation, into wise lovers themselves.
Publication Date: 26 November 2018
ISBN: 978-90-04-33101-3
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Edmon L. Gallagher and John D. Meade. The Biblical Canon Lists from Early Christianity: Texts and Analysis. Oxford: Oxford University Press, 2017. £35/€40. ISBN 9780198792499. Pp. 359. Hardcover.I noted the publication of the book here last year.
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CALL FOR PAPERSFollow the link for instructions for registration and submitting a paper proposal. The proposal deadline is 31 March 2019.
The Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM) is pleased to announce its first annual conference, to be held at the University of Bedfordshire (Bedford Campus) 27-28 June 2019.
The theme of the conference is The Study of Apocalyptic and Millenarian Movements: Critical and Interdisciplinary Approaches.
The aim of the conference is to facilitate critical and interdisciplinary discussion of apocalypticism, millenarianism and associated movements across time, place, and culture, and will cover academic fields such as anthropology, archaeology, biblical studies, critical theory, cultural studies, history, literary studies, political studies, psychology, religious studies, sociology, etc. The interdisciplinary scope is broadly understood to include methodologies, comparative approaches, and showcasing of research more specific to individual fields of expertise.
[...]
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Emma Maayan-Fanar was looking for shade from the desert sun when she saw the face of Jesus.Yeah, that can happen. But this case is unusual.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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The merging of two different accounts of Jacob’s return home is reflected in the double etymologies for Mahanaim and Penuel. Why do both sources have Jacob pass through these two cities one after the other? The answer lies in geography.Another example of J-E source criticism in Genesis. Cf. my earlier comments here.
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David M. Grossberg. Heresy and the Formation of the Rabbinic Community. Texts and Studies in Ancient Judaism 168. Tübingen: Mohr Siebeck, 2017. ISBN: 978-3-16-155147-5. 277 + x. €129. Cloth.I noted the publication of the book here and a related essay by the author here.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Uzi Leibner, Khirbet Wadi Ḥamam: A Roman-Period Village and Synagogue in the Lower Galilee (Qedem Reports 13, 2018)This Academia.edu link includes the front matter and the first, introductory, chapter.
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Sarah E. Bond. Trade and Taboo: Disreputable Professions in the Roman Mediterranean. University of Michigan Press: Ann Arbor, 2016.Yes, this is relevant for, among many other things, the study of ancient Judaism.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Eric Lewellen and John Anthony Dunne (eds.), One God, One People, One Future: Essays In Honour Of N. T. Wright (SPCK, 2018).
N. T. Wright is widely regarded as the most exciting and influential biblical scholar in the world today. These essays throw a spotlight on his contribution to New Testament theology and interpretation over the past four decades.
The structure is three-fold, corresponding to the three areas of classic Jewish theology that Wright views as starting points for discerning the shape of New Testament theology: monotheism, election and eschatology. The result is a book that facilitates a deep appreciation of key areas of current scholarly debate, and of Wright’s distinctive contribution to our understanding of the issues.
The contributors are world class scholars, including Richard Hays (Duke), Richard Bauckham (St Andrews, Emeritus), James Dunn (Durham, Emeritus), Michael Gorman (St Mary’s Seminary & University), David Horrell (Exeter), Edith Humphrey (Pittsburgh), Bruce Longenecker (Baylor), Oliver O’Donovan (Oxford, Emeritus), Ben Witherington (Asbury), and others.
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This revised dissertation offers two books for the price of one: It deals with what is usually called the persecution of the Jews by Antiochus IV Epiphanes and the Maccabean Revolt with its aftermath. The book’s title is a clue to Bernhardt’s interpretation of the events (as explained on p. 34 and 484). The entire process of the causes, course and impact of the Maccabean revolt, together with the discursive development of Judean identity, points to a Judean or, better, a Jewish revolution. Besides a very detailed history of this revolution, the book offers a historiography of the events with detailed surveys of previous scholarship (up to 2015) and appendices about many issues dealt with by previous scholars.
[...]
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The Love of Neighbour in Ancient Judaism
The Reception of Leviticus 19:18 in the Hebrew Bible, the Septuagint, the Book of Jubilees, the Dead Sea Scrolls, and the New Testament
Series:
Ancient Judaism and Early Christianity, Volume: 105
Author: Kengo Akiyama
In The Love of Neighbour in Ancient Judaism, Kengo Akiyama traces the development of the mainstay of early Jewish and Christian ethics: "Love your neighbour." Akiyama examines several Second Temple Jewish texts in great detail and demonstrates a diverse range of uses and applications that opposes a simplistic and evolutionary trajectory often associated with the development of the "greatest commandment" tradition. The monograph presents surprisingly complex interpretative developments in Second Temple Judaism uncovering just how early interpreters grappled with the questions of what it means to love and who should be considered as their neighbour.
Publication Date: 5 June 2018
ISBN: 978-90-04-36688-6
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Esau’s kiss to Jacob is written with scribal dots over the word וַׄ×™ִּׄשָּׁׄ×§ֵ֑ׄ×”ׄוּׄ, “and he kissed him.” Traditional commentators suggest this hints to Esau’s feelings or state of mind. Critical scholarship, however, points to something much more prosaic, a question of syntax.Those are old dots. Origen seems to have known about them in the third century.
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Michael L. Satlow (ed.), Strength to Strength: Essays in Honor of Shaye J. D. Cohen (Brown Judaic Studies 363; Brown University, 2018).Follow the link for TOC and ordering information. And congratulations to Professor Cohen!
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In ancient times, herbs—the edible leaves, blossoms and soft stems of annuals and perennials—were used primarily as medicine. According to the apocryphal Book of Jubilees,1 angels revealed to Noah all the illnesses of the world and their remedies so that he could “heal by means of the herbs of the earth” (Jubilees 10:12). Noah diligently recorded the cures in a book. Below, I, like Noah, record the herbs and spices of the Near East throughout history.Informative.
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Le Centre de recherche français à Jérusalem est heureux de vous inviter à un colloque célébrant le 150e anniversaire de la découverte de la stèle de Mésha. Publiée par Charles Clermont-Ganneau, alors en poste au consulat de France à Jérusalem, cette stèle est l’une des plus grandes découvertes archéologiques en rapport avec la Bible. Pour l’occasion, nous avons invité Isabel Bonora, du Musée du Louvre, qui relatera l’extraordinaire histoire de la découverte de cette stèle et de sa reconstruction au Louvre, où elle est aujourd’hui exposée. André Lemaire, de l’EPHE-Sorbonne, fera ensuite le point sur les questions de déchiffrement et d’interprétation qui restent d’actualité 150 ans après la découverte. Dans une seconde partie, Shmuel Ahituv et Matthew Morgenstern reviendront sur des aspects épigraphiques et linguistiques, tandis que Michael Langlois évoquera le problème des contrefaçons nées à l’occasion de la découverte de cette stèle et qui perdurent jusqu’à aujourd’hui.As you might guess, the papers are in French. Follow the link for venue details and the program. I'm glad someone is taking notice of this anniversary.
Nous vous donnons rendez-vous le jeudi 29 novembre à 14h.
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On his way to Haran, Jacob stops at a place, later named Beth-El, and sees in a dream angels going up and down a staircase to the gateway of heaven. In the story, Jacob also notices Yhwh standing beside him and and Yhwh speaks to him. Examined closely, this short story is beset with literary difficulties that suggest it is composed of two independent narratives.Many years ago, when I was a doctoral student, I went through the Hebrew of the Pentateuch verse-by-verse to decide whether I thought that the Documentary Hypothesis worked. I decided that it more or less does.
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As "antique" gold coins from the Middle East pour into the United States, some looters are turning to spirits called "jinn" in their hunt for gold treasure. A few gold seekers even go so far as to try to get the jinn to possess them in hopes that the spirits will guide them to that hidden jackpot.Mr. Jarus even infiltrated a social media group of jinn-assisted looters. (Yes, that is a thing.) Shockingly, and despite many stories in the Thousand and One Nights, it doesn't seem to work.
[...]
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J Harold Ellens (et al.), Wisdom Poured Out Like Water: Studies on Jewish and Christian Antiquity in Honor of Gabriele Boccaccini (Deuterocanonical and Cognate Literature Studies 38; de Gruyter, 2018)My contributor's copy arrived yesterday.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
In the following interview with William Ross, we discuss the creation of the Reader, technical aspects of the design, and what’s in store for LXX studies in the future. If you’re in Denver right now for ETS/SBL, now’s the time to get your copies.Background here and links.
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For the first time, archaeologists have released detailed images of stunning biblical mosaics discovered at the site of an ancient synagogue site in Northern Israel.Nice photos.
The mosaics depict Noah’s Ark, the parting of the Red Sea, Jonah and the fish and the Tower of Babel, according to researchers at the University of North Carolina at Chapel Hill. Portions of the mosaics have been revealed before, but this is the first time the artifacts have been shown in their full glory.
[...]
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This is the revised version of Jennifer Cromwell’s PhD dissertation (Liverpool 2008). The author originally aimed at studying and reediting the corpus of Djeme papyri (P.KRU). The enormity of the task led her to focus on the texts drawn up by a specific scribe, Aristophanes, son of John, who lived in Western Thebes during the first half of the 8th century.1 Not only did the author explore Aristophanes’ scribal practices, but she also considered people and procedures involved in the documents. This original perspective allows her to draw an interesting portrait of the society of a village in the early Islamic period and to offer a stimulating study on a scribe’s life and practices.Cross-file under Coptic Watch.
[...]
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The Jewish Bible: A Material HistoryExcerpt:
by David Stern
University of Washington Press, 320 pp., $50 [2017]
In The Jewish Bible, Stern masterfully synthesizes this scholarship, offering a chronological history of Jewish sacred books from Qumran to the JPS Tanakh. For if the Sefer Torah itself hasn’t changed, other ways Jews encounter their scripture definitely have. Indeed, as Stern shows, the Jewish book serves as a lens through which we can study central themes of Jewish history and thought.Adam Kirsh also has an ongoing Daf Yomi column at Tablet Magazine.
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JJMJS is strongly committed to remain open access. Moving forward, we, as any other open-access journals, must secure long-term economic stability without compromising academic quality. We are therefore very pleased to announce that, through a unique collaborative effort, JJMJS is now entering a multilateral partnership with Hebrew University of Jerusalem, DePaul University in Chicago, and the University of OsloThere are more details at the link, as well as the full text of the current, free, open-access Issue 5 (2018).
[...]
The current issue of JJMJS, the first in its new form, offers a Special Issue on Paul, which we have entitled Paul, Judaism, and the Jewish People. Contributors include: Margaret M. Mitchell, Matthew Thiessen, Paula Fredriksen, James Crossley, Neil Elliott, Adele Reinhartz, Matthew Novenson, and Gregory Tatum, with an introduction by the undersigned [chief editor Anders Runesson]. The issue considers in particular the impact of the work of E.P. Sanders forty years after the publication of his magisterial Paul and Palestinian Judaism, but also includes discussion of the very latest research in Pauline Studies.
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