Thursday, July 12, 2018

Patrologia Blog

THE AWOL BLOG: Patrologia: Latina, Graeca & Orientalis. This is notice about a blog (with this title) which is new to me:
Hints, resources, links and information about the Patrologia Latina and the Patrologia Graeca, both edited by J.-P. Migne and reprinted later by the Garnier Brothers, and the Patrologia Orientalis, edited by R. Graffin and F. Nau.
This website and it’s blog aims to inform and study. All studies in this blog are the property of the authors, and publishers. The administrator of this blog or its readers have no commercial right. Copying for commercial purposes is strictly prohibited.
It has information about Greek, Latin, Aramaic, and Syriac sources.

I would say Assimilated to the Blogosphere, but its assimilation took place long ago. The blog has been running since the beginning of 2008. I'm glad to have finally run across it.

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Bortz, Identität und Kontinuität

NEW BOOK FROM DE GRUYTER:
Bortz, Anna Maria

Identität und Kontinuität
Form und Funktion der Rückkehrerliste Esr 2


[Identity and Continuity. Form and Function of the List of Returnees in Ezr 2]
Series:Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 512

Aims and Scope
The character of the list of returnees in Ezra 2 has been a subject of ongoing scholarly controversy. This study offers a thorough examination of the list in terms of form and content and of its placement and function in the narrative context of Ezra 1-3. The list itself gives insight to the continuities and discontinuities in the construction of post-Exile Jewish identity.

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Wednesday, July 11, 2018

Davies's Qumran slide collection

RETRO-QUMRANICA: Philip R. Davies Qumran Slide Collection (1970-71). The slides are posted by the Leverhulme International Network Project for the Study of Dispersed Qumran Cave Artefacts and Archival Sources.
DQCAAS is extremely grateful to the late Prof. Philip R. Davies for generously making available to us his slide collection of Qumran. These slides were taken in 1970-71 when he was a doctoral student in Jerusalem, working on the Dead Sea Scrolls, and Travelling Scholar at the British School of Archaeology in Jerusalem (now the Kenyon Institute). These slides include a remarkable picture of Fr. Roland de Vaux explaining how the people of Qumran washed their laundry.

[...]
HT Jim West. More on the late Philip R. Davies is here and links.

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Review of Brannan, Greek Apocryphal Gospels, Fragments, and Agrapha

NEW TESTAMENT APOCRYPHA WATCH: Book Review: Rick Brannan, Greek Apocryphal Gospels, Fragments, and Agrapha (Phil Long, Reading Acts).
Brannan, Rick. Greek Apocryphal Gospels, Fragments, and Agrapha. Lexham Classics; Bellingham, Wash.: Lexham Press, 2017. 193 pp.; Pb. $14.99 Link to Lexham Press

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New critical edition of the Samaritan Pentateuch

NEW BOOK FROM DE GRUYTER:
The Samaritan Pentateuch
A Critical Editio Maior


Ed. by Schorch, Stefan


6 volumes
Volume III
Leviticus
Ed. by Schorch, Stefan

Aims and Scope
A critical edition of the Samaritan Pentateuch is one of the most urgent desiderata of Hebrew Bible research. The present volume on Leviticus is the first out of a series of five meant to fill this gap. The text from the oldest mss. of SP is continuously accompanied by comparative readings, gathered from the Samaritan Targum and the oral reading, as well as MT, the DSS, and the LXX, creating an indispensable resource for Biblical research.

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Eaten by worms!

THE CSCO BLOG: Eaten By Worms: Comparison between Acts 12:23 and Death of the Persecutors 33-35 (Gianna Zipp). That's in the Bible. And elsewhere:
In quite a few ancient sources a bad emperor gets eaten alive by worms and in most of them it is made clear from the beginning that a god or God is punishing some impious tyrant by these means. There is already some work on the topos of worms as a disease naming numerous examples.[i] I want to compare the descriptions by Lactantius and Luke in Acts to see how they differ and why that may be ...

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Tuesday, July 10, 2018

Zealot Pinhas' act of zealous zealotry

DR. DAVID BERNAT: Pinchas’ Extrajudicial Execution of Zimri and Cozbi.
Pinchas is portrayed as a hero in the Torah and Second Temple sources for killing Zimri and his Midianite lover, Cozbi. Rabbinic sources struggle with the absence of any juridical process or deliberative body, which contravenes their own judicial norms, and therefore recast or minimize his act in subtle ways.
And there's a similarly awkward story about Moses too.

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On the Afghan "Geniza"

The Afghan ‘Genizah’ and Eastern Persian Jewry (Aram Yardumian, Science Trends).
A portion of this collection consists of an 11thcentury private archive belonging to a Jewish family from the town of Bamiyan. These manuscripts, 29 of which were purchased by the National Library in 2013, and 250 more in 2016, were reported at the time as resembling the finds of the Cairo Genizah, and the light they shed on Jewish life during the first half of the 11thcentury in this once diverse and thriving region, and now we are beginning to know why.

The documents are written in six languages, Early Judaeo-Persian, Early New Persian, Judaeo-Arabic, Arabic, Hebrew and Aramaic, and range in genre from Islamic legal instruments to personal correspondence, civil contracts to biblical commentary, debt lists to poetry. The most celebrated manuscript so far is a page of 10thcentury exegete Saadia Gaon’s commentary on Isaiah 34, otherwise absent from the rebbe’s corpus, and yet this is hardly the most revelatory document to emerge from the cave in Afghanistan.

Although it will take years, perhaps decades, before all the text is analyzed, important progress has already been made. ...
It's been close to a couple of years since we've had any news on these important manuscripts. They were found in a cave in Afghanistan. They first surfaced in the news at the end of 2011. This article gives a convenient summary of the latest work on them, notably the ambitious master's thesis of Ofir Haim at the Hebrew University.

Background here and follow the links.

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Feldmeier, Der Höchste

NEW BOOK FROM MOHR SIEBECK: Reinhard Feldmeier Der Höchste Studien zur hellenistischen Religionsgeschichte und zum biblischen Gottesglauben [The Most High. Studies on the Hellenistic History of Religion and Biblical Deism. Student edition.] Unchanged student edition 2018; first edition 2014. XIII, 561 pages. Wissenschaftliche Untersuchungen zum Neuen Testament 330. 39,00 € sewn paper. ISBN 978-3-16-156331-7..
Published in German.
This collection of Reinhard Feldmeier's essays is linked by a common theme: the question about God, posed repeatedly by Jews, Christians and Gentiles. The author shows how the biblical belief in God is discussed again and again in the context of ancient religiosity and philosophy in a perpetual process of assimilation and delimitation, rejection and appropriation, surpassing and transformation and in this way how the examination of the history of religion helps raise our awareness of the biblical discourse on God. In the first part, Feldmeier deals with the history of ancient religion in the Roman Empire and in the second part he traces how in this context Jews and Christians reflected on their belief in the God of Israel and the father of Jesus Christ and created a new awareness of this. In the third part he focuses on the connection between the belief in God and Christology.
I missed the 2014 publication of this book, but here's the student-edition reprint.

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A Coptic codex of Proverbs

VARIANT READINGS: Another Book Biography: The Berlin Akhmimic Proverbs Codex.
It is a single-quire papyrus codex containing the book of Proverbs in the Akhmimic dialect of Coptic. It’s generally assigned to the fourth century, although earlier and later dates have been proposed. It was purchased in Cairo by Bernhard Moritz with the help of the Coptologist Carl Schmidt in 1905, and it was in a remarkable state of preservation at that time.
This story illustrates the importance of preserving — and keeping track of! – every scrap of evidence from antiquity.

Cross-file under Coptic Watch.

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Monday, July 09, 2018

Wajsberg, Babylonian Aramaic and the Talmudic Text Traditions (Hebr.)

NEW BOOK FROM THE ACADEMY OF THE HEBREW LANGUAGE: Babylonian Aramaic and the Talmudic Text Traditions by Eljakim H. Wajsberg (in Hebrew). There is no description, but this is the cover:


That's an Aramaic incantation bowl. Don't judge a book by its cover, but from the title I would guess that the incantation bowls have a place in the book.

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A Phoenician minute

PHOENICIAN WATCH: The Colorful Lives of the Phoenicians (Inside Higher Ed).
Excavation is telling us new stories about an old civilization. In today's Academic Minute, part of University of Missouri week, Benton Kidd explores the colorful lives of the Phoenicians. Kidd is a researcher and associate curator of ancient art at Missouri.
Dr. Kidd is excavating a Phoenician site at Tel Anafa in northern Israel.

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Anderson and Widder, Textual Criticism of the Bible (rev. ed.)

FORTHCOMING BOOK: New Introduction by Anderson and Widder: Textual Criticism of the Bible (Tommy Wasserman, ETC Blog). Updated with more on the New Testament. Coming in October.

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Artichokes and ancient Judaism

THE SEPHORIM BLOG: The Not-So-Humble Artichoke in Ancient Jewish Sources.
The Not-So-Humble Artichoke in Ancient Jewish Sources
Susan Weingarten
Susan Weingarten is an archaeologist and food historian living in Jerusalem. This is an adapted extract from her paper 'The Rabbi and the Emperors: Artichokes and Cucumbers as Symbols of Status in Talmudic Literature,' in When West met East: the Encounter of Greece and Rome with the Jews, Egyptians and Others: Studies presented to Ranon Katzoff on his 75th Birthday. Edited by D. Schaps, U. Yiftach and D. Dueck. (Trieste, 2016).
The earlier Sephorim post, on a recent ruling on artichokes by the Israeli Chief Rabbinate, is here: The Humble Artichoke.

Cross-file under Culinary History.

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Sunday, July 08, 2018

On Larry Stager

BIBLE HISTORY DAILY: Giant of Iron Age Research. Lawrence E. Stager (1943–2017) (Daniel M. Master).
It is hard to overestimate the influence that Larry had on the field of Biblical archaeology; he revolutionized the field. To get a sense of his contribution, it is worth reviewing the scholarly landscape of the 1970s. After the death of William F. Albright, unexpectedly followed by the death of G. Ernest Wright, Biblical archaeology as a discipline was no longer fashionable. Archaeology in the United States was in the midst of a revolution, throwing off past ways in favor of new “scientific” methods. In such a context, admitting to being a “Biblical archaeologist” was a bit like walking into a chemistry lab and admitting to practicing alchemy. This same American revolution in archaeology also looked askance at archaeologists around the world (including those in Israel) who were not up-to-date on the latest archaeological theory or jargon.

From the beginning, Larry stood above these trends. He was secure enough in himself that he did not feel the need to limit what he could study or from whom he could learn. ...
Past PaleoJudaica posts on Professor Stager are here and here and links. I was a doctoral student at Harvard when Larry arrived. I was not an archaeologist, but I sat in on some of his classes and worked at the Ashkelon excavation for a couple of seasons. Reminiscences are at the links.

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Garazim and Jerusalem

SAMARITAN WATCH: Is a qibla a qibla? Samaritan Traditions About Mount Garizim in Contact and Contention (Stefan Schorch, Institute for Advanced Study). Excerpt:
Thus, while Samaritans and Jews share the concept of one holy center, the respective cultural semantics connected to that concept are completely different. This rupture is intensified by one element inherent to the concept itself: Since the latter requires that there is only one holy center, there cannot be two, and no way for mediation or compromise exists: The shared concept, together with two mutually exclusive cultural semantics, creates a sharp line of distinction between the two communities. And while not only the general concept is shared, as well as many motifs related to it, the latter inevitably acquire a completely different meaning once they travel across this border. Thus, while from the Jewish perspective the Jerusalem Temple is situated on Mount Moriya (see 2 Chronicles 3:1), the latter is a site on Mount Garizim, according to the Samaritans. Similarly, Jewish eschatology is closely tied to Jerusalem, and not to Mount Garizim.
HT AJR.

For past PaleoJudaica posts on Mount Gerizim/Garazim, including on work by Stefan Schorch, start here and follow the links.

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Beyond the Golem

ASSIMILATED EPHEMERALLY TO THE BLOGOSPHERE: Beyond the Golem: Adventures in Jewish Mysticism. This blog, by one daselkin, was devoted to collecting and retelling stories associated with Jewish mysticism and esotericism. (Details here.) Sadly, it only ran briefly in 2010 to 2011. But there are some interesting posts there.

The concept was excellent. It would be nice if the author started it up again.

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The Damascus Geniza

GENIZA FRAGMENT OF THE MONTH (JUNE 2018): A Muslim Genizah in Damascus (Ronny Vollandt). A small fraction of the Qubbat al-Khazna manuscript hoard was catalogued by a Prussian scholar named Bruno Violet at the turn of the twentieth century. He had access only to the non-Islamic fragments, but these were of varied background and of considerable interest:
Another irāda of Abdul Hamid II gave permission for the collection to be sent to Berlin on loan. Before the fragments were dispatched, however, the whole batch was inventoried and photographed by the Ottoman authorities. The number of fragments at this time was given as 1558. The collection arrived in Berlin on June 17, 1902, and was deposited at the Royal Museums; in 1904, it was moved to the State Library. It consisted mainly of Jewish, Christian, and Samaritan texts, in a variety of scripts and languages: Greek, Hebrew, Samaritan, Latin, Coptic, Syriac, Christian Palestinian Aramaic, and even Armenian. Among the fragments, many were palimpsests or had been re-used as the bindings of books. Unexpectedly after six years, in December 1908, the Ottomans demanded the return of the fragments. A prioritized list of 54 fragments, prepared by von Soden, and an almost complete Syriac codex was all that could be photographed before the collection was sent back in its entirety.[2] The Ottomans confirmed that the collection reached Istanbul; however, its current whereabouts remain a matter of conjecture since then.

Violet’s collection consists of a small though significant fraction of the Damascus Genizah. The larger part, which amounted to perhaps 99.5% of the Qubba’s contents, was transferred to Istanbul. The majority of the fragments were housed eventually at the Türk ve İslam Eserleri Müzesi, the Turkish and Islamic Arts Museum, where the collection was called şâm evrakları “Damascus papers”. An inventory made in 1955 numbers 13,882 items, with a total of 211,603 pieces.

The surviving photographs contain Jewish fragments. Among these are a ketubba, a Judaeo-Arabic glossary of the Mishna and a commentary on Leviticus. A number of folios contain the Hebrew Bible, Job 31, with full Tiberian vocalization and accents, overwritten with an unidentified Syriac text.
Also an Aramaic magical handbook.

Past posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit are here links.

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Saturday, July 07, 2018

Origin Stories - Part 2

MARGINALIA REVIEW OF BOOKS has its second installment of essays in its series Origin Stories: A Forum on the “Discovery” and Interpretation of First-Millennium Manuscripts. The first set of essays in the series was noted here. There are three new essays:

Tommy Wasserman (Ansgar Teologiske Høgskole) – Simonides’ New Testament Papyri: Their Production and Purported Provenance

Also, over at the Markers of Authenticity Blog, Malcolm Choat has published a post involving Simonides and one of his nemeses, Henry Deane: Forgery, (de)authentication, and modes of expertise. Past PaleoJudaica posts involving Simonides are here and here.

Roberta Mazza (University of Manchester) – “Property of a gentleman”: The market of ancient manuscripts and the problem of provenance

Regular readers will recognize Dr. Mazza from her blog, Faces and Voices, to which I have linked from time to time. Past PaleoJudaica posts on the new Sappho fragments are here and links. And for many past posts on the Gospel of Jesus' Wife forgery, start here and here and follow the links.

Nicola Denzey Lewis (Claremont Graduate University) – (Still) Rethinking the Origins of the Nag Hammadi Codices

I noted the publication of James Robinson's account of the history of the Nag Hammadi codices from their discovery to their publication here. And I noted some comments by Larry Hurtado on problems with the origin story of the codices here. And this post and this one are relevant too.

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R. Akiva and his wife for children

NEW CHILDREN'S BOOK: Great Jewish Summer Reads (Phil Jacobs, Jewish Link of New Jersey). This article briefly notes many new books, some of which have already been mentioned on PaleoJudaica. But this one is new to me:
“Drop by Drop: A Story of Rabbi Akiva,” by Jacqueline Jules. 2017. Kar-Ben Publishing. Paperback, 32 pages. Age Range: 3-6 years. ISBN-13: 978-1512420913.

Akiva is just a poor shepherd living an ordinary life, until he falls in love with Rachel. Rachel thinks her husband could become a great man of learning but Akiva can’t even read! Is he too old to be a scholar or can he follow the example of the water in the nearby brook? Water is soft, yet drop by drop, it can soften the hardest stone.
I noted a recently-published, imaginative biography of Rabbi Akiva (for adults) here and links. And for past posts on his wife, Rachel, see here and links.

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Raphael

ARCHANGEL WATCH What Role Does Raphael Play in the Bible? Where is this archangel in Scripture? (Stephanie Hertzenberg, Beliefnet). That is a trick question, at least for some traditions. This article is written from the perspective of the Protestant Christian tradition, but it does discuss the role of Raphael in the Second-Temple-era Jewish books of Tobit and 1 Enoch. From a historical perspective it doesn't work very well to speak of "the final form of the Bible." There are several different forms in active use today. Each has its own claim to authenticity. But that is for another discussion.

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Busy again ...

I HAVE ANOTHE BUSY WEEK COMING and I will have little time to blog.

But despair not! I have been saving up posts for you. I should be able to keep up a normal blogging volume or close to it. But posting will probably mostly be in the afternoons for a while. And I may not be on top of new stories as promptly as I usually am.

Do keep coming back as normally! I have some good things lined up for you, including new books, posts from some blogs we don't hear from often, and even some new blogs.

More later (today).

Have a great week!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, July 06, 2018

More on Ada Yardeni

RECOGNITION: Dead Sea Scrolls decoder remembered as grande dame of Semitic paleography. Ada Yardeni, who died this month at 81, combined practical knowledge of calligraphy with scholarly insights on the development of Hebrew to become a world-renowned forgery expert (Amanda Borschel-Dan, Times of Israel). Excerpt:
Yardeni was “definitely one of the three best paleographers of the Dead Sea Scrolls and maybe one of the best Hebrew paleographers for all [historical] periods,” said [Prof. Emanuel] Tov this week.

Tov told The Times of Israel that Yardeni’s background in graphic arts gave her a decided advantage in reading ancient scripts.

“She was the only one who combined the practical knowledge of a calligraphist with the scholarly insights of the knowledge of the development of the writing in all the various Hebrew scripts,” he said. “She was the only one who really knew exactly how the movement and the strokes of the scripts went, which was a tremendous benefit in analyzing the scripts and helping others in analyzing their scrolls.”

Personal friend Cotton-Paltiel told The Times of Israel that unlike many of today’s scholars, Yardeni worked directly from primary sources.

Most scholars, she said, develop theories based on documents in which texts are deciphered by others. “Ada mainly worked on the primary documents herself and gave us the material to work on.”
There's more on Ada Yardeni here and links.

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Jeremiah 39: getting the Babylonian names right

EPIGRAPHY AND ONOMASTICS: The Babylonian Officials Who Oversaw the Siege of Jerusalem (Prof. Shalom Holtz, TheTorah.com).
Jeremiah 39 describes Nebuchadnezzar’s siege of Jerusalem, and even names some of the officials who were with him and their titles (v.3). Babylonian administrative records uncovered by archaeology revises our understanding of who they were.
Prof. Holtz's conclusions seem to agree with those of Dr. Lawrence Mykytiuk. Regular readers will remember Dr. Mykytiuk's list of 50 biblical persons mentioned in inscriptions, later updated to 53 persons. The updated list includes the second Nergal-sharezer who is noted here by Prof. Holtz.

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What are the mezuzot in Solomon's Temple?

BIBLE HISTORY DAILY: The Doorways of Solomon’s Temple What is a “mezuzah” in the Bible? (Megan Sauter).
Despite the Biblical description and archaeological parallels, there are still some mysteries about Solomon’s Temple. For example, 1 Kings 6:31 describes the doors between the outer sanctum and the inner shrine of Solomon’s Temple as having five mezuzot (the plural form of mezuzah). What is a mezuzah? In the Bible, mezuzah is normally translated as “doorpost.” However, in the context of Solomon’s Temple, doors with five doorposts do not make sense.
This essay summarizes a BAR article from 2015. The article itself is behind the subscription wall, but the essay gives you the gist of it.

The BAR article is: Madeleine Mumcuoglu and Yosef Garfinkel, “The Puzzling Doorways of Solomon’s Temple,” July/August 2015.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Oriental Institute Publications

THE AWOL BLOG: Chronological Lists of Oriental Institute Publications.
Between 1997 and 2011, the Oriental Institute maintained a list, by year, of its publications. This offered a useful chronological overview of the publication activity. I have now compiled lists for 2012-2017 (so far) and include links to the 1997-2011 lists below.
These monographs cover the full range of Ancient Near Eastern Studies. Some of them are of interest for Semitics, ancient Hebrew, and ancient and medieval Judaism — for example, the Golb and Huehnergard Festschriften. You can download a copy of any of them for free. For you, special deal!

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Thursday, July 05, 2018

BHD on Ada Yardeni

BIBLE HISTORY DAILY: In Memoriam: Ada Yardeni (1937–2018). This is a collection of links to the full texts of past BAR essays by Dr. Yardeni.

Note in particular her very recent essay in honor of Hershel Shanks's retirement as chief editor of BAR: Hershel’s Crusade, No. 3: Forgeries and Unprovenanced Artifacts. In it she gave her authoritative opinions on the James Ossuary inscription, the Jehoash inscription, and the inscription on the Ivory Pomegranate.

More on the late Ada Yardeni is here and links.

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Review of Rich, Cedar Forests, Cedar Ships

BRYN MAYR CLASSICAL REVIEW: Sara A. Rich, Cedar Forests, Cedar Ships: Allure, Lore, and Metaphor in the Mediterranean Near East. Oxford: Archaeopress, 2017. Pp. x, 280. ISBN 9781784913656. £36.00. Reviewed by Marcus Ziemann, The Ohio State University (marcusdziemann@gmail.com).
In this book, which began its life as an archaeology dissertation at the Katholieke Universiteit Leuven, Sara Rich attempts to provide a history of eastern Mediterranean cedars from the trees’ perspective (a “hylocentric antinarrative,” as she calls it). In doing so, she includes biological, philological, historical, archaeological, and, not least, philosophical material relevant to her analysis of the cedars. Moreover, she deals with the cultures of ancient Mesopotamia, Egypt, the Levant, Greece and Rome, as well as the European and West Asiatic cultures of the Middle Ages, and the modern-day nation-states of the eastern Mediterranean. If this sounds like an ambitious project, it is, and Rich signals as much in her introduction. She promises to provide a history of the trees that is “object-oriented” (in the philosophical sense) and stresses the trees’ qualities and interactions with their environment (both ecological and anthropological). In particular, she wants to know how the trees’ qualities affected humans’ perception of them and how this perception in turn affected humans’ interactions with and utilization of the trees as resources. Despite her stated ambitions, I am not sure that she fully accomplishes what she intended. ...

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More freebies from Orbis

THE AWOL BLOG: Newly added to Orbis Biblicus et Orientalis Online, July 3, 2018. Background here. They just keep posting free books!

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On Balaam

PROF. CARL S. ERLICH: Balaam the Seer: From the Bible to the Deir ʿAlla Inscription (TheTorah.com).
What we know about where he lived, the language he spoke, and the gods he worshiped.
A good, thorough discussion of all of our evidence, biblical and epigraphic, for the seer Balaam son of Beor.

Some past PaleoJudaica posts on Balaam are here, here, here, here, here, here, and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, July 04, 2018

July 4th 2018

HAPPY AMERICAN INDEPENDENCE DAY to all those celebrating!

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

What is depicted on the carved stone at Capernaum?

LEEN RITMEYER: Is the Ark of the Covenant depicted on a carved stone at Capernaum? Dr. Ritmeyer thinks it represents a wheeled carriage that was transport for the synagogue's Torah scroll.

It has also been argued that the stone depicts the Jerusalem Temple with God's Merkavah chariot. Parallels with the Magdala Stone could point in the latter direction.


(The Capernaum Stone. Image courtesy of bible-history.com.)

There's more on the ancient synagogue of Capernaum here. And for more on the Magdala Stone, start here (cf. here) and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Animal pain in Jewish tradition

PROF. YAEL SHEMESH: Do Animals Feel Pain? Balaam’s Donkey vs. Descartes (TheTorah.com).
In contrast to Descartes’ theory of animals as automatons, the Torah and rabbinic text express deep concern for animal suffering. One vivid example is the donkey’s rebuke of Balaam, “What have I done to you, that you have struck me?” (Num 22:28).

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Yardeni obituary

H-JUDAIC: Obituary: Dr. Ada Yardeni (Shalom Berger). Background here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, July 03, 2018

Hellenistic-era pots excavated in Israeli cliff-cave

SPELEOLOGICAL ARCHAEOLOGY: Ancient pottery vessels salvaged intact from cave in northern Israel. Large wine jars, a cooking pot and other pottery vessels over 2000 years old were salvaged over the weekend in a complex operation from a cave on a cliff in a nature reserve near the northern border (IAA press release).
The excavators climbed up ropes into the cave and in a coordinated and strenuous effort in a confined space succeeded in carrying out an archaeological excavation, in the course of which two intact wine amphoras (jars), several storage jars, a bowl, a cooking pot, two juglets and broken shards of several more jars were dug out. The fragile vessels were wrapped in a protective plastic sheet and were lowered in padded bags some 30m over rope slides controlled from below and reached the base of the cliff safely. The team carried the finds on foot to the cars and they were taken to an Israel Antiquities Authority facility for restoration and research.

According to Dr. Danny Syon of the Israel Antiquities Authority, “as a first impression, the finds seem to date to the Hellenistic period—between the 3rd and 1st centuries BCE. Considering that cooking and serving vessels were found, it would appear that those who brought them planned to live there for a while. We assume that whoever hid here escaped some violent event that occurred in the area. Perhaps by dating the vessels more closely, we shall be able to tie them to a known historic event. It is mind boggling how the vessels were carried to the cave, which is extremely difficult to access. Maybe an easier way that once existed disappeared over time.”

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The altar on Mt. Ebal and related sites

BIBLE HISTORY DAILY: A Biblical Altar on Mt. Ebal and Other Israelite Footprints in the Jordan Valley? Potential archaeological evidence of the Israelites entering the Promised Land (Megan Sauter). As usual, the BAR article of which this is a summary is behind the subscription wall. But as usual, the summary is worth reading. The 2016 BAR article is: Ralph K. Hawkins, “Israelite Footprints: Has Adam Zertal Found the Biblical Altar on Mt. Ebal and the Footprints of the Israelites Settling the Promised Land?”

For more on the late Adam Zertal and his work, see here.

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ANE Mailing List silver anniversary

THE AWOL BLOG: 25th Anniversary of the ANE mailing list (Charles Jones). I remember it. I was there! Happy anniversary (yesterday) to the ANE List!

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On the Psalms of Solomon

READING ACTS: Introduction to The Psalms of Solomon. Another installment in Phil Long's current summer series on the Old Testament Pseudepigrapha. Past posts in the series have been noted here and links.

Some past PaleoJudaica posts on the Psalms of Solomon are here, here, and here and links. These include links to two 2017 posts by Phil which also involve the Psalms of Solomon.

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Monday, July 02, 2018

Coin from 4th-year of Great Revolt found in drain

ARCHAEOLOGY AND NUMISMATICS: Rare Coin From Fourth Year of Jewish Revolt Found in Ancient Jerusalem Drain. Engraved in paleo-Hebrew, the coin was found in debris from City of David excavations and seems to have been lost by a rebel hiding from Titus in the sewers (Ruth Schuster, Haaretz).
LIke others minted in the year 69, the coin found now bears the words “For the Redemption of Zion” in ancient Hebrew lettering, and a depiction of a chalice. Its other side depicts the so-called “four species” and the words “Year Four.” That is taken to refer to the final year of rebellion against the Romans, when Simon Bar Giora took over the leadership. Previously the Jews had been led by John of Giscala.

The coin could have been lost and fallen into the drainage system through cracks of the stone-paved road, said Eli Shukron, an archaeologist with the Israel Antiquities Authority. Or, the money could have fallen from the pocket of a Jewish rebel hiding in the drains below Jerusalem.
Several years ago a hoard of bronze coins from the fourth year of the Great Revolt was excavated near Jerusalem. And a couple of years ago a silver fourth-year shekel went up for auction, but was not sold. I don't know what became of it after that. And for that discovery of an oil lamp and some cooking pots in a cistern connected to an ancient Jerusalem drainage channel, see here.

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den Dulk, Between Jews and Heretics

NEW BOOK FROM ROUTLEDGE:
Between Jews and Heretics
Refiguring Justin Martyr’s Dialogue with Trypho

By Matthijs den Dulk
© 2018 – Routledge

174 pages

Description
Justin Martyr’s Dialogue with Trypho is the oldest preserved literary dialogue between a Jew and a Christian and a key text for understanding the development of early Judaism and Christianity. In Between Jews and Heretics, Matthijs den Dulk argues that whereas scholarship has routinely cast this important text in terms of "Christianity vs. Judaism," its rhetorical aims and discursive strategies are considerably more complex, because Justin is advocating his particular form of Christianity in constant negotiation with rival forms of Christianity. The striking new interpretation proposed in this study explains many of the Dialogue’s puzzling features and sheds new light on key passages. Because the Dialogue is a critical document for the early history of Jews and Christians, this book contributes to a range of important questions, including the emergence of the notion of heresy and the "parting of the ways" between Jews and Christians.

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BAS SLB/ASOR conference fellowships 2018

BIBLE HISTORY DAILY: BAS Fellowships for 2018.
The Biblical Archaeology Society is now accepting applications for the 2018 Joseph Aviram, Yigael Yadin, and Hershel Shanks fellowships that allow scholars to attend the annual meetings of the American Schools of Oriental Research (ASOR) and the Society of Biblical Literature (SBL), held this November in Denver. The fellowships’ stipends of up to $2,500 each are intended to cover the costs of the winners’ travel expenses.

[...]
Follow the link for the particulars for each fellowship.

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Another June Biblical Studies Carnival

READING ACTS: Biblical Studies Carnival 149 (June 2018). I noted another BSC yesterday, but it seems that this is the official one. Better two than none.

Also, thanks to Phil Long for his kind words about PaleoJudaica.

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Sunday, July 01, 2018

On confirmation bias, the Shapira affair, and "first-century Mark"

THE TEXTUAL CULTURES, MATERIAL CULTURES BLOG: First Century Mark and Nineteenth Century Moses. Michael Press has an interesting post about the Shapira-scroll affair and the recent upheaval over the so-called (but not) "first-century Mark" manuscript.

The technical term for the phenomenon he invokes to link them is "confirmation bias." None of us has enough information to get a clear view of baseline reality. Instead we see a great many dots. We try to connect them into a pattern. But almost always we start with an opinion already. That opinion filters which dots we choose. It influences which lines we draw to connect the dots we've chosen. Two people with different presuppositions often look at the same dotscape and see completely different pictures. And each person is sure that their picture is perfectly clear and obvious.

We all do this. We can see it when other people do it. It's almost impossible to see ourselves doing it. We have tools to help us overcome it, such as the scientific method and peer review. But they are blunt instruments for very specific types of problems. And their results are rough-hewn at best.

I'll let you read Dr. Press's post and see what you think of his comparison.

Background on the Shapira affair is here and links. Michael Press has written about it before. Background on the formerly "first-century Mark" manuscript from Oxyrhynchus is here (with reference to another article by Dr. Press) and links.

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Enoch Seminar Newsletter 2.6

A NEW ISSUE OF THE ENOCH SEMINAR NEWSLETTER (JUNE 2018 2.6) has been published online. It includes book reviews and a brief report by Dr. Shayna Sheinfeld on the recent Nangeroni Meeting on Gender and Second Temple Judaism.

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Biblical Studies Carnival June 2018

ZWINGLIUS REDIVIVUS: The June Biblical Studies Carnival Of Sadness: Dedicated to the Memory of Philip R. Davies (Jim West). More on the late Philip R. Davies here and links.

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Ada Yardeni - 1937-2018

SAD NEWS: The news has come in from the Agade List and Facebook sources that Dr. Ada Yardeni has passed away. She was one of the premier Hebrew paleographers in the world. Her website is here.

May her memory be for a blessing.

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Saturday, June 30, 2018

Gemeinhardt and Tanaseanu-Döbler (eds.), Das Paradies ist ein Hörsaal für die Seelen

NEW BOOK FROM MOHR SIEBECK: »Das Paradies ist ein Hörsaal für die Seelen«.
Institutionen religiöser Bildung in historischer Perspektive.
Hrsg. v. Peter Gemeinhardt u. Ilinca Tanaseanu-Döbler. [»Paradise is a Lecture Room for the Souls«. Institutions of Religious Education in Historical Perspective.] 2018. XIII, 332 pages. Studies in Education and Religion in Ancient and Pre-Modern History in the Mediterranean and Its Environs 1. 49,00 € hardcover ISBN 978-3-16-155856-6..
Published in German.
Religious cultures were involved in education in highly different ways in classical antiquity. What were the aims and processes of transmitting education for religious purposes, which parts and methods were considered desirable (or dangerous), and who were the agents in this field? These and related questions are tackled in this interdisciplinary volume focusing on the institutionalization of education and featuring case studies on constellations of education and religion in ancient Greece, late antique Judaism, Christianity, the Latin Middle Ages and classical Islam.
The topics of the essays range widely, but include the Dead Sea Scrolls, early rabbinic Judaism, and late-antique Judaism.

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Finkel, Smith, and the Babylonian Ark Tablet

BIBLE HISTORY DAILY: The Animals Went in Two by Two, According to Babylonian Ark Tablet. Old Babylonian flood tablet describes how to build a circular ark (Noah Wiener). I covered some of the same ground, based on the same 2014 Telegraph article on the work of Irving Finkel, here. But I missed this BHD piece when it came out around the same time. It's just been reprinted, so here it is.

It also has a section on George Adam Smith, the discoverer of the Babylonian Flood story in the nineteenth century. You can read more about him in the link in my post above and also here.

Also, I have a more recent post on the work of Dr. Finkel here.

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YHWH inscription from Gerezim

THE HOLY LAND PHOTOS' BLOG: The Divine Name — YHWH — at Mt. Gerizim (Carl Rasmussen). Plus links to other photos of the site.

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The Biblioblog Top 50

IT'S BACK: The Biblioblog Top 50.
The Biblioblog Top 50 is the official ranking of biblical studies blogging. Although posting somewhat less regularly in recent years, the Biblioblog Top 50 is pleased to celebrate its tenth anniversary this year. Yet those whom we really want to celebrate are the many bibliobloggers who continue to inform and entertain us – with their views and opinions at the cutting edge of biblical studies.
PaleoJudaica is #6 this month.

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Friday, June 29, 2018

The Mesha Stele and Numbers 21

EPIGRAPHY, THE BIBLE, AND HISTORICAL GEOGRAPHY: North Israelite Memories of the Transjordan and the Mesha Inscription (Prof. Israel Finkelstein and Prof. Thomas Römer, TheTorah.com).
The Mesha Inscription describes Omri’s conquest of the mishor in the Transjordan, and Moab’s subsequent (re)taking of it, in the 9th century B.C.E. Reading Numbers 21 in conversation with archaeological findings confirms much of this and offers us a glimpse at the history of this region before the Omride conquest.
Past PaleoJudaica posts on the Mesha Inscription (Mesha Stele, Moabite Stone) are here and links. For more on the lost books quoted in Numbers 21, see here.

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The Prayer of Joseph

READING ACTS: The Prayer of Joseph. Another installment in Phil Long's current summer series on the Old Testament Pseudepigrapha. Past posts in the series have been noted here and links.

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Larry Hurtado

LARRY HURTADO: Going Offline . . . for a While. Professor Hurtado reports that he is unwell and is receiving treatment. I am very sorry to hear of his illness.

All best wishes to Larry from me and on behalf of PaleoJudaica's readers.

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Stellenbosch Septuagint Symposisum

WILLIAM ROSS: STELLENBOSCH SYMPOSIUM ON THE THEOLOGY OF THE SEPTUAGINT. The Symposium takes place on 17-19 August 2018. Follow the link for details. They are no longer accepting paper proposals, but it's not too late to register.

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Thursday, June 28, 2018

Jupiter's hand - and Rome in Scotland and in Judea

ARCHAEOLOGY: Ancient Roman ‘hand of god’ discovered near Hadrian’s Wall sheds light on biggest combat operation ever in UK. Exclusive: Made of 2.3 kilos of solid bronze, sculpture going on permanent display at Vindolanda Museum (David Keys, The Independent).
Archaeologists have discovered an ancient Roman “hand of god” – but the story it tells is tragically anything but heavenly.

The hand – unearthed near Hadrian’s Wall and made of 2.3 kilos of solid bronze – was almost certainly a gift to a military deity for giving the Romans victory in the largest military combat operation ever carried out in Britain, before or since.

The operation – a relatively little-known Roman invasion of Scotland in 209-210 AD – was also probably one of the bloodiest events in British history.

[...]
It is quite a remarkable artifact in itself, but it also has resonances for PaleoJudaica. I have posted before on the second-century C.E. epigraphic discoveries at Vindolanda. As I mentioned at the link, I'm going back there next month. More on that later.

Most readers are probably also aware that I live in Scotland. And the ancient Roman campaigns in Scotland also have a connection with the Bar Kokhba Revolt. The earlier Roman invasion around 140 was headed by Quintus Lollius Urbicus, the commander who also led the defeat of the the Bar Kokhba rebels in 135. More on that Scottish campaign is here and here.

I'm looking forward to seeing the bronze "hand of Jupiter" in Vindolanda soon.

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Graduation 2018

CONGRATULATIONS TO THE CLASS OF 2018!

It is Graduation Week at the University of St. Andrews. Many students in the School of Divinity, from undergraduates to Doctors of Philosophy, are graduating. Well done, all!

This is a photo taken at the Divinity Garden Party earlier this week.



On my right is Bouddicca, who studied Hebrew, Old Testament, and Ancient Jewish Literature with me. On my left is Abigail, who took Hebrew and Old Testament with me. Congratulations to both, and to all this year's graduates.

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Free online books from Orbis

THE AWOL BLOG: Newly added to Orbis Biblicus et Orientalis Online, June 5/6, 2018. That's nearly 250 volumes available online for free. For you, special deal!

UPDATE: I just noticed this, which brings the total over 250.

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The Prayer of Manasseh

READING ACTS: The Prayer of Manasseh. Another installment in Phil Long's current summer series on the Old Testament Pseudepigrapha. Past posts in the series have been noted here and links.

Two comments about the Prayer of Manasseh. First, a Hebrew version of it does survive. It was recovered from the Cairo Geniza. But it is clearly a translation into Hebrew from the (original?) Greek version (and perhaps the Syriac), so Phil's point remains sound.

Second, I have argued the possibility that the Prayer of Manasseh is a Christian rather than Jewish composition. I mentioned that article here.

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Wednesday, June 27, 2018

A breakthrough on the Herculaneum scrolls?

TECHNOLOGY WATCH: Buried by the Ash of Vesuvius, These Scrolls Are Being Read for the First Time in Millennia. A revolutionary American scientist is using subatomic physics to decipher 2,000-year-old texts from the early days of Western civilization (Jo Marchant, The Smithsonian).
The scrolls represent the only intact library known from the classical world, an unprecedented cache of ancient knowledge. Most classical texts we know today were copied, and were therefore filtered and distorted, by scribes over centuries, but these works came straight from the hands of the Greek and Roman scholars themselves. Yet the tremendous volcanic heat and gases spewed by Vesuvius carbonized the scrolls, turning them black and hard like lumps of coal. Over the years, various attempts to open some of them created a mess of fragile flakes that yielded only brief snippets of text. Hundreds of the papyri were therefore left unopened, with no realistic prospect that their contents would ever be revealed. And it probably would have remained that way except for an American computer scientist named Brent Seales, director of the Center for Visualization & Virtual Environments at the University of Kentucky.
PaleoJudaica has been following the work of Dr. Seales on the Herculaneum papyri and other ancient manuscripts for years. For past posts, start here and just follow those links.

This article is the most comprehensive one I can remember on the topic. And ... there's progress.
He’d brought a speck of charred papyrus from one of the Herculaneum scrolls he studied a decade earlier. The ink on it, he had found, contained a trace of lead. In Grenoble, direct X-ray imaging of the scrolls had not been enough to detect the ink. But when you fire hugely powerful X-rays through lead, the metal emits electromagnetic radiation, or “fluoresces,” at a characteristic frequency. Seales hoped to pick up that signal with a detector placed beside the fragment, which was specially calibrated to capture photons at lead’s characteristic frequency.

It was a long shot. The minuscule fluorescence of the letter would be swamped by radiation from the protective lead lining the room—like looking for a flickering candle from miles away on a rainy night, Seales said, as we stood in the crowded hutch. But after several days of intense work—optimizing the angle of the detector, shielding the main X-ray beam with tungsten “flight tubes”—the team finally got what it was looking for: a grainy, but clearly recognizable, “c.”

“We’ve proven it,” Seales said in triumph as he displayed the legible image to the Oxford audience in March. It is, Seales hopes, the last piece of the puzzle he needs to read the ink inside a Herculaneum scroll.

The results have scholars excitedly re-evaluating what they might now be able to achieve. “I think it’s actually very close to being cracked,” says [Dirk] Obbink, the Oxford papyrologist. He estimates that at least 500 Herculaneum scrolls haven’t been opened. Moreover, excavations at Herculaneum in the 1990s revealed two unexplored layers of the villa, which some scholars believe may contain hundreds or even thousands more scrolls.

Many scholars are convinced that Piso’s great library must have contained a range of literature far wider than what has been documented so far. Obbink says he wouldn’t be surprised to find more Latin literature, or a once-unimaginable treasure of lost poems by Sappho, the revered seventh-century B.C. poet known today only through the briefest of fragments.
The recovery of that one letter has the prospect of opening the floodgates for the decipherment of the Herculaneum scrolls, and of any number of other ancient manuscripts.

That's enough excerpting. The article is long. You should read it all.

Bit by bit, a letter at a time, whatever it takes. Until we're done.

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Lawrence of Arabia - archaeologist

BIBLE HISTORY DAILY: Lawrence of Arabia as Archaeologist. Read Stephen E. Tabachnick's full article on the archaeological life of T.E. Lawrence as it was published in Biblical Archaeology Review.
Much of Lawrence’s story is fairly well known, thanks not only to the Lean film but to the publicity work of the American journalist Lowell Thomas, who as early as 1919 began telling Lawrence’s story—albeit not always accurately—in slide shows that he presented to millions of people in New York and London. Since Lowell Thomas’s biography, With Lawrence in Arabia (1924), approximately 50 biographers have kept the story current.

But despite all this publicity, it is sometimes forgotten that Thomas Edward Lawrence (1888–1935) was a very competent Middle Eastern archaeologist before the war and that his archaeological activities and Biblical interests helped shape him for the military and political role he later played. Although his pre-war work focused on the Crusaders and on the Hittites, he contributed to the resolution of at least one important issue in Biblical archaeology and touched on several others.
He also did archaeological work on the Nabateans (Nabataeans).

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Still more Psalms of David

READING ACTS: More Psalms of David. Another installment in Phil Long's current summer series on the Old Testament Pseudepigrapha. This post focuses on Psalms 151-155 in the Charlesworth collection. Past posts in the series have been noted here and links.

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An interfaith DSS event in Colorado

TO GO WITH THE DENVER EXHIBITION: Scholars discuss significance of Dead Sea Scrolls at Boulder interfaith gathering (Carina Julig, Daily Camera).
Religious groups from around Boulder gathered Sunday night at the Islamic Center of Boulder to learn about the history of the Dead Sea Scrolls and the shared significance to their faiths.

"The Dead Sea Scrolls and the Ancient Community Who Used Them," an interfaith event organized by the Boulder Stake of the The Church of Jesus Christ of Latter-day Saints and hosted by the Islamic Center of Boulder, was designed to complement the Dead Sea Scrolls exhibit on view at the Denver Museum of Nature and Science. It featured three scholars who discussed the religious and historical significance of the scrolls from their respective academic backgrounds.

Every seat in the Islamic Center's main room was taken, with over 350 people in the audience from a number of religious organizations across Boulder. Atonment Lutheran Church hosted an interfaith dinner before the talk, which a number of Boulder County Christian, Muslim and Jewish religious leaders attended.

[...]
Background on the Denver Dead Sea Scrolls exhibition is here and links.

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Tuesday, June 26, 2018

The Talmud on bird sacrifices

THIS WEEK'S DAF YOMI COLUMN BY ADAM KIRSCH IN TABLET: Bird Sacrifice. In this week’s ‘Daf Yomi,’ Talmudic rabbis try to establish the rules governing ritual slaughter of feathered offerings.
The sacrifices discussed in the first chapters of Tractate Zevachim involved the slaughter of large animals such as bulls and sheep. With Chapter Seven, the focus moves to bird offerings—the doves and pigeons that are prescribed for sacrifice in the Torah. Bird offerings, too, come in two varieties: sin offerings, whose meat is set aside for consumption by the priests, and burnt offerings, which are burned whole on the altar. Much of the Talmudic discussion revolves around problems that arise when one type of sacrifice is accidentally performed as the other type: Are the offerings still valid, and can they be eaten without communicating impurity?

[...]
Earlier Daf Yomi columns are noted here and links.

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Davies on "A New ‘Biblical Archaeology’"

THE BIBLE AND INTERPRETATION:
A New ‘Biblical Archaeology’

If the biblical texts are not purely literary artefacts but also historical ones, they are in principle, or in theory, capable of being integrated with material artefacts. Given the dangers of biblical fundamentalism and its corresponding archaeological activities and the emerging danger of archaeological fundamentalism that believes only archaeology delivers history and only archaeologists can write a competent history, it is important to focus on the means by which textual and material data should be analysed in such a way that a history can be written that makes sense equally of both.

Chapter from: Biblical Interpretation Beyond Historicity: Changing Perspectives 7 (Routledge, 2016).

By Philip R Davies (1945-2018)
Palestine Exploration Fund
Emeritus, University of Sheffield
June 2018
More on the late Philip R. Davies here and links.

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More Songs of David

READING ACTS: More Noncanonical Songs of David. For the first time, Phil Long takes up a text from MOTP1 in his series of posts on the Old Testament Pseudepigrapha. Past posts in the series have been noted here and links.

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Neef, Arbeitsbuch Hebräisch

NEW BOOK FROM MOHR SIEBECK: Heinz-Dieter Neef. Arbeitsbuch Hebräisch. Materialien, Beispiele und Übungen zum Biblisch-Hebräisch. [A Guide to the Hebrew Language. Materials, Examples and Exercises in Biblical Hebrew. 7th revised and improved edition.] 7th revised and improved edition 2018. XX, 378 pages. 24,99 € sewn paper. ISBN 978-3-8252-4918-2.
Published in German.
In 26 lessons, this “Guide to the Hebrew Language” introduces the reader to the Hebrew language of the Old Testament. A textbook with a didactic concept, it is intended mainly for first year students who are preparing for their Hebrew exam. It can however also be used by those who are studying on their own or, by virtue of its comprehensive indices, as a reference work. The book uses many charts which refer to pronouns, verbs and nouns and gives text examples from the Old Testament only. In order to consolidate the theoretical knowledge imparted, there are exercises on determining grammatical form as well as on translations and vocalizations. A short introduction precedes those lengthier text passages which are to be translated. These text passages show the extent to which the Hebrew language is tied to the Old Testament.

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Monday, June 25, 2018

Gold Cardo coin minted in Israel

NUMISMATICS: Israel: Latest legal tender gold bullion coin focuses on the ancient cardo roadway in Jerusalem (Michael Alexander, Coin Update).
The Bank of Israel has issued (10th June) the eighth coin design within their current bullion coin series entitled “Jerusalem of Gold.” Featured on this year’s coin is the cardo, which was the main street in the heart of the city and a significant trade centre that ran from north to south during the time when Jerusalem was governed by Rome. The cardo was a feature of most Roman cities.

[...]
The image on the reverse side of the coin is the Madaba Map. Other past posts on the Cardo are here and links.

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A female Torah-scribe in Hamilton, Ontario

SOFERET WATCH: An ancient text message. Hamiltonian Yonah Lavery-Yisraeli, a rabbi and scribe, spent two years handwriting a Torah scroll (Emma Reilly, The Hamilton Spectator).
Yonah Lavery-Yisraeli is a modern-day woman with an ancient calling.

Lavery-Yisraeli, 33, is a Hamiltonian, a rabbi, and a scribe. Her work involves writing documents in Hebrew in tiny, uniform script — labour that is both painstaking and prayerful.

In the past several years, Lavery-Yisraeli has written dozens of mezuzah scrolls (called klafs), which are placed in decorative and protective cases and hung on the doorposts in Jewish homes, as well as her biggest accomplishment: a Torah scroll.

[...]
Female scribes are still a rarity, as they have been back to antiquity. But there have always been some. For more on modern sofrot, see here and links. Jen Taylor Friedman, mentioned in the article above, also appears there. And that post also collects past posts on female scribes from antiquity to the present.

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Albertz, Pentateuchstudien

NEW BOOK FROM MOHR SIEBECK: Rainer Albertz. Pentateuchstudien. Hrsg. v. Jakob Wöhrle, unter Mitarb. v. Friederike Neumann. [Pentateuch Studies.] 2018. IX, 533 pages. Forschungen zum Alten Testament 117. 129,00 € cloth. ISBN 978-3-16-153705-9
Published in German.
Twenty-one studies dedicated to the composition and redaction of the Pentateuch and the Hexateuch, written over ten years as part of the Münster Old Testament scholar Rainer Albertz's work on his Exodus Commentary, are gathered in this volume. Five of them were previously unpublished, while a further eight were revised and translated for their first appearance in German. The problem-orientated approach taken reveals a model for the emergence of the Pentateuch that could replace the classical three-source theory. A concluding overview makes it easier to gauge the model's effectiveness by assigning the texts dealt with to the identifiable tradition- and redaction-historical development stages of the Pentateuch.

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Review of Fredriksen, Paul: The Pagans’ Apostle

BRYN MAYR CLASSICAL REVIEW: Paula Fredriksen, Paul: The Pagans’ Apostle. New Haven: Yale University Press, 2017. Pp. xii, 319. ISBN 9780300225884. $35.00. Reviewed by Olivia Stewart Lester, University of Oxford (olivia.stewartlester@oriel.ox.ac.uk).
Paul: The Pagans’ Apostle radically recontextualizes Paul within the diversity of Judaism in the ancient Mediterranean and within a compelling history of anti-Judaism in ancient and modern readings of his letters. Against such readings, Fredriksen transforms essential questions in Pauline studies—on gentile inclusion, the Law, christology, and the imminent end of time—with an historically robust portrayal of Paul as a first-century Jewish thinker. This book offers a new paradigm for Pauline scholarship and requires an ethical reckoning for the devastating legacies of anti-Jewish readings of Paul.

[...]

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Sunday, June 24, 2018

More on the latest Waqf archaeological damage to the Temple Mount

TEMPLE MOUNT WATCH: Muslim cleanup project ‘illegally disturbed, removed’ ancient soil on Temple Mt. Ramadan 'beautification' effort was deliberately provocative, part of bid to erase traces of pre-Muslim era heritage, claims activist-archaeologist; Israeli authorities checking (Amanda Borschel-Dan, Times of Israel).
Prof. Ronny Reich, a prominent archaeologist of ancient Jerusalem who has excavated extensively in the Old City and its surroundings, told The Times of Israel on Thursday that because the mixed pile of dirt has been taken out of its original context, it has “limited value” as an archaeological site. He noted, however, that its artifacts offer an important statistical analysis of the periods of human settlement on the mount, quite apart from any rare inscriptions or art that may be found in the pile.

“It is impossible to just leave it lying [in the Aqsa compound]. It needs to be treated [properly], and the head of the IAA needs to speak up on its behalf,” said Reich, who was among the founding management of the Israel Antiquities Authority.

Last week, Muslim volunteers of all ages were filmed on the Temple Mount raking earth and carving out an improvised staircase leading to the top of one of the two dirt mounds on the eastern side of the compound. There, they used stone planks they found inside the mound to build benches and tables.
This long and thoroughly researched article follows up the two blog posts on the subject by archaeologist Zachi Dvira at the Temple Mount Sifting Project Blog. I noted those here and here. This article gives lots of background and additional details. You should read it all.

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Justnes on those dubious DSS-like fragments (in new Marginalia Forum)

MARGINALIA: Fragments for Sale: Dead Sea Scrolls. Årstein Justnes on selling scripture.
The so-called post-2002 fragments are all non-provenanced, but they bear impressive stories, often crafted and told by scholars, and used as a means to authenticate them. In this piece, I recount some of these stories and discuss their hidden message. Let me, however, start with two snapshots from the time when our story was just about to begin, in 2002 ...
Professor Justnes offers a revision of the narrative. There is good reason to think that at least some of the new fragments are forgeries, so the narrative bears re-examination.

Background on the dubious post-2002 Dead Sea Scrolls-like fragments is here and links.

UPDATE: I had finished this post when I discovered that the article by Justness is just one in Marginalia Forum on Origin Stories: A Forum on the “Discovery” and Interpretation of First-Millennium Manuscripts. So far, there is an introduction and two other articles. More is promised.

Introduction – Jennifer Barry (University of Mary Washington) and Eva Mroczek (UC Davis)
This forum is sponsored by the First Millennium Network in connection with The Lying Pen of Scribes: Manuscript Forgeries and Counterfeiting Scripture in the Twenty-First Century, the Norwegian project on forgery and provenance. Throughout the course of the forum, contributors will address the scholarship and the politics behind the discovery, interpretation, and diffusion of such “new” texts. Panelists, experts in a range of fields within manuscript studies, will seek to answer questions such as: How can scholars actually tell if a manuscript is authentically ancient or forged in the new age of greater scientific possibilities? What are the ethical issues surrounding collecting, owning, and publishing items that hold religious/cultural value for a wider, non-academic audience? How much do these new finds really challenge our understanding of our own origin stories?
Kipp Davis (Trinity Western University) – Gleaning from the Cave of Wonders? Fragments, Forgeries and “Biblicism” in the Dead Sea Scrolls
There are undoubtedly authentic artefacts of extremely high importance in both The Schøyen Collection, the MOTB, and in other private collections, which have a tremendous role to play in achieving this objective. But my own experience should sound a cautionary alarm: we would be naive to imagine that biblical datasets are free from pollution. Scholars would be remiss in their failure to exercise due diligence and ensure that they remain in service of the common good, and not as a repository for the wares of profiteers hoping to capitalize on the misplaced zeal of well-meaning Evangelical biblicists.
Eva Mroczek (UC Davis) – Batshit Stories: New Tales of Discovering Ancient Texts
More deeply, I want to highlight that whether these stories are factual, fictional, or somewhere in between, it is sometimes their very telling, rather than the actual manuscript finds themselves, that capture our imagination. Find stories reveal our own patterns of thinking about how a long-lost past might come into view and what might stand in the way of its recovery.

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Benyamin Storchan

PROFILE IN ARCHAEOLOGY: Former Detroiter follows his passion to an archaeology post in Israel. Much of Storchan’s work has focused on ancient oil burning lamps. These lamps help archaeologists identify what happened to Jews after the Bar Kokhba revolt in the 2nd century. During this time, Romans pushed Jews out of Judea, but Storchan’s work with lamps has shown that the Jewish population was not totally displaced. (Rob Streit, Detroit Jewish News).
Benyamin Storchan says he feels like an Israeli who was mistakenly born in America. The 34-year-old Michigan native realized this during his first visit to Israel at age 16 while he was on a Jewish Federation teen mission.

“I felt a great inner peace from both the people and the land,” Storchan says. “After that trip, I got the bug and said, ‘That’s it; I want to live in Israel.’”

And that’s where he finds himself today. Storchan works for the Israel Antiquities Authority as a research excavation archaeologist in the Judean Hills region. In that role, he conducts excavations and catalogues any artifacts his team finds.

[...]
The article tells more about his background. Also something about his specializations, starting here:
Much of Storchan’s work has focused on ancient oil burning lamps. These lamps help archaeologists identify what happened to Jews after the Bar Kokhba revolt in the 2nd century. During this time, Romans pushed Jews out of Judea, but Storchan’s work with lamps has shown that the Jewish population was not totally displaced.
An inspirational story. Congratulations to Mr. Storchan.

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On doves

BIBLE HISTORY DAILY: The Enduring Symbolism of Doves. From ancient icon to Biblical mainstay (Dorothy Willette).
Few symbols have a tradition as long and as rich as the dove. A particular favorite in art and iconography, the dove often represents some aspect of the divine, and its use has been shared, adapted and reinterpreted across cultures and millennia to suit changing belief systems. From the ancient world to modern times, this simple bird developed layer upon layer of meaning and interpretive significance, making it a complex and powerful addition to religious texts and visual representations.

[...]
There are many doves in the Bible. And they show up often in other ancient literature.

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Saturday, June 23, 2018

The Museum of the Bible, Operation Scroll, etc.

AN UNHELPFUL HEADLINE: An Illegal Archeological Dig in the West Bank Raises Questions About the Museum of the Bible The Museum of the Bible has been funding a number of scholarly projects, including an illegal excavation in the West Bank that will certainly influence how the public understands the Bible and the ancient world (Michael Press, Hyperallegic). This article raises some genuine issues, notably the questions still surrounding the handling of the the formerly-first-century Mark fragment from Oxyrhynchus. More on that here and links.

It also flags a financial connection between the Museum of the Bible and the study of unprovenanced Aramaic incantation bowls. But there are plenty of scholars unconnected with the Museum of the Bible who are working on this material. Indeed, the funded project is based at Exeter University, so it is mainstream scholarship. It is a real problem how to handle such unprovenanced artifacts. I don't pretend to have a fully satisfying solution. I have discussed such concerns and given you my own view here.

But the bulk of the article concerns the Dead Sea Scrolls. The "illegal dig in the West Bank" is Operation Scroll, the recent attempt by the Israeli Goverment to explore the caves in the Judean Desert more fully. The objective is (so far with very little success) to recover any remaining Dead Sea Scrolls. The project was also sponsored by the Hebrew University and the IAA. Past posts on Operation Scroll are here and links.

Beyond that, the author has concerns about the international legality of the handling of the Dead Sea Scrolls from at least the 1967 war on. These do not bear very directly on anything to do with the Museum of the Bible. And in general the author seems to have serious reservations about funding of archaeological projects by Evangelical Christian organizations.

The author has his views. Readers may agree or disagree. None of the issues are new, with the possible exception of the specifics about the Mark fragment. We're still waiting for full information on that.

I do criticize Hyperalleric for the headline of this piece. One can debates the issues surrounding the Dead Sea Scrolls and international law, but to call — without qualification — a project co-sponsored by the Hebrew University and the Israel Antiquities Authority "an illegal archaeological dig in the West Bank" is misleading clickbait.

For other past posts on the Museum of the Bible, start here and follow the links. (Dead link now fixed!)

UPDATE (24 June): Over at the Variant Readings Blog, Brent Nongbri has comments on this article.

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HUCA 88 (2017)

H-JUDAIC: TOC - Hebrew Union College Annual Volume 88. Some of the articles are on ancient and medieval Judaism.

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More on the Denver DSS exhibition

EXHIBITION REVIEW: DEAD SEA SCROLLS TRAVELLING EXHIBIT LANDS IN DENVER (Sandy Bornstein, Canadian Jewish News). The Scrolls actually landed in Denver some time ago. One lot of them has even been rotated out and replaced with another. But the author has just seen the exhibition and she gives it a good recommendation.

Background on the Denver Dead Sea Scrolls exhibition is here and follow the links.

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Was Luke one-upping Euripides?

THE ANXIOUS BENCH: Goads and Gods (Philip Jenkins).
Today we have a guest column. Some time ago, I referred to the Book of Acts, and began an intriguing correspondence with Mr. Jesse Elison. Focusing especially on one key phrase, Mr. Elison made a strong case for showing how Luke was drawing directly on secular Greek literature, and moreover that he might even have been using the work of Euripides as a model for the story he was trying to tell. After all, did not his play The Bacchae describe the introduction of a new religious system into Greece? Invoking that play in this context was surprising to me, and I invited Mr. Elison to expand his provocative comments into a blog post.

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Friday, June 22, 2018

On the Yavneh Yam ostracon

THE PAPYRUS STORIES BLOG: A Harvester’s Plea (guest post by Gareth Wearne).
What legal rights did a farm labourer have in ancient Israel? A rare glimpse is offered by an ostracon (inscribed pot-sherd), which was discovered in 1960 in the guardroom of a small Iron Age fortress, approximately 17 km south of Tel Aviv.

[...]
This essay gives a good, quick overview, but there is more to be said about the inscription, notably concerning the details of the biblical law behind the plea. Past PaleoJudaica posts involving the Yavneh Yam (Mesad Hashavyahu) ostracon are here, here, and here.

Also, welcome to the Papyrus Stories Blog, which first came to my attention through AJR. This new blog highlights stories from ancient inscriptions. Cross-file under Assimilated to the Blogosphere.

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Dhont, Style and Context of Old Greek Job

THE LXX STUDIES BLOG: New Book: Style and Context of Old Greek Job by Marieke Dhont (John Meade).
Below is a guest post from Dr. Marieke Dhont describing her new book Style and Context of Old Greek Job (Brill, 2018). Enjoy.

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