Wednesday, April 27, 2022

Review of Nikki & Valkama, Magic in the ancient eastern Mediterranean

BRYN MAYR CLASSICAL REVIEW: Magic in the ancient eastern Mediterranean: cognitive, historical, and material perspectives on the Bible and its contexts.
Nina Nikki, Kirsi M.J. Valkama, Magic in the ancient eastern Mediterranean: cognitive, historical, and material perspectives on the Bible and its contexts. Göttingen: Vandenhoeck & Ruprecht, 2021. Pp. 331. ISBN 9783525522189 €50,00.

Review by
Raquel Martín Hernández, Universidad Complutense Madrid. raquelma@pdi.ucm.es

... The book, therefore, constitutes a contribution of great interest for the study of magic in Antiquity in general and the Biblical tradition in particular. The study of magic in the Bible has been deeply anchored in a dichotomous and strongly negative comparison with religion. Studies such as those developed in this book, especially those based on cognitive theories of the study of magic, are extremely suggestive and contribute to advancing a better understanding of the ritual practices of ancient cultures.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Temple of Zeus excavated in Pelusium

ARCHAEOLOGY: Egyptian archaeologists excavate temple for Zeus destroyed by ancient earthquake. Tourism and Antiquities Ministry in Cairo says temple ruins discovered at Pelesium, now known as Tell el-Farma (AP & Israel HaYom).

As I have noted before, Pelusium is mentioned (cursed, actually) in Ezekiel 30:15-16.

Herodotus also tells a story of about the miraculous thwarting of the Assyrian King Sennacherib's invasion of Egypt at the city of Pelusium. This was on the same campaign as his invasion of Palestine and his unsuccessful attempt to capture King Hezekiah's Jerusalem. For details, see here and links.

UPDATE (28 April): This Jerusalem Post article has more on the mythological background of the Zeus temple: Remains of temple to god Zeus Kasios uncovered in Sinai. A merger of ancient religious traditions, Zeus Kasios is an example of the legacy of religious multiculturalism in antiquity (Judith Sudilovsky).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 26, 2022

Ginormous LXX bibliography

WILLIAM ROSS: AN ABSOLUTELY GIGANTIC SEPTUAGINT BIBLIOGRAPHY.
No I don’t think you really understand. This bibliography is massive. It’s titanic. It’s stupendous.

In fact, it’s currently at over seven hundred and fifty items…

and it’s all for you.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The material culture of Ugaritic writing

THE ANCIENT NEAR EAST TODAY: The Social Context of Writing in Ancient Ugarit (Philip Boyes).
This contextual approach to writing is at the heart of the CREWS Project (Contexts of and Relations between Early Writing Systems), led by Dr Philippa Steele and based in the Faculty of Classics at the University of Cambridge. Our research interests cover much of the East Mediterranean and Levant during the second and first millennia BCE. My own research as a member of CREWS has focused on one of the most fascinating and important sites in the region for the history of writing, the Syrian coastal city of Ugarit (modern Ras Shamra), about 10km from modern Latakia.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

BHD on the Mount Ebal amulet

BIBLE HISTORY DAILY: An Early Israelite Curse Inscription from Mt. Ebal? Questions abound following announcement of sensational new find (Nathan Steinmeyer). There is nothing new in this essay, but it is a good summary of the current state of the question.

Background here and here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 25, 2022

Review of Ben-Dov & Rojas (eds.), Afterlives of ancient rock-cut monuments in the Near East

BRYN MAYR CLASSICAL REVIEW: Afterlives of ancient rock-cut monuments in the Near East.
Jonathan Ben-Dov, Felipe Rojas, Afterlives of ancient rock-cut monuments in the Near East. Culture and history of the ancient Near East, volume 123. Leiden; Boston: Brill, 2021. Pp. xxiv, 441. ISBN 9789004462083 €158.00 / $190.00.

Review by
Marc Van De Mieroop, Columbia University. mv1@columbia.edu

... The editors are not concerned with the moments of carving, however. Their interest lies rather in the afterlives, the reinterpretations of these monuments in changing contexts after some type of rupture (p. 1). They thus explore the special impression they made on those who encountered them after they had been carved, and some of the contributors take this discussion as late as the 19th century AD.

I noted the publication of the book here.

PaleoJudaica readers will be interested especially in the articles by Ben-Dov, Adler, and Steele:

Jonathan Ben-Dov, Neo-Babylonian Rock Reliefs and the Jewish Literary Imagination, p. 345
William Adler, Translatio studii: Stelae Traditions in Second Temple Judaism and Their Legacy in Byzantium, p. 380
John Steele, The Long History of an Imaginary Inscription: Josephus’ Two Pillars in Early Modern European Histories of Astronomy, p. 402
For more on Professor Ben-Dov's ideas about the influence of Mesopotamian monumental inscriptions on Second Temple Jewish literature, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Stein et al. (eds), Routledge Companion to Ecstatic Experience in the Ancient World

NEW BOOK FROM ROUTLEDGE:
The Routledge Companion to Ecstatic Experience in the Ancient World

Edited By Diana Stein, Sarah Kielt Costello, Karen Polinger Foster

Copyright Year 2022

Hardback
£152.00
eBook
£31.99

ISBN 9780367480325
Published December 31, 2021 by Routledge
560 Pages 33 Color & 61 B/W Illustrations

Book Description

For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East.

The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art.

Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Folmer (ed.), Elephantine Revisited (Eisenbrauns)

BIBLIOGRAPHIA IRANICA: Elephantine Revisited. Notice of a New Book: Folmer, Margaretha (ed.). 2022. Elephantine Revisited: New Insights into the Judean Community and Its Neighbors. Pennsylvania: Eisenbrauns.

For many, many PaleoJudaica posts on the Elephantine Papyri and the site of Elephantine, see here and links. Cross-file under Aramaic Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 24, 2022

Canticles and Qoheleth, sex and death

PROF. FRANCIS LANDRY: Is Love an Answer to the Meaninglessness of Life? (TheTorah.com).
Ecclesiastes versus Song of Songs

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Neusner on Judaism, Vol. 1: History (Routledge paperback)

NEW PAPERBACK FROM ROUTLEDGE:
Neusner on Judaism
Volume 1: History

By Jacob Neusner

Copyright Year 2004

Paperback
£27.99
Hardback
£96.00
eBook
£27.99

ISBN 9781138619937
Published March 31, 2022 by Routledge
560 Pages

Book Description

Jacob Neusner has published more than 1000 books and articles, scholarly and academic, popular and journalistic, and is one of the most published humanities scholars in the world. Over a period of fifty years he has made significant, insightful and challenging contributions to the study of Rabbinic Judaism, particularly in the disciplines covered in the three volumes which make up Neusner on Judaism: the study of history (volume 1), literature (volume 2), and religion and theology (volume 3). These unique volumes of selective writings by Jacob Neusner, with new introductions by the author, offer scholars an invaluable resource in the field of Judaic Studies.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 23, 2022

Jesus walking on water as a resurrection appearance?

NOTED BELATEDLY FOR EASTER: Walking on the Water (Philip Jenkins, The Anxious Bench). Professor Jenkins argues that the story of Jesus walking on the water in the Gospels is a repurposed resurrection-appearance story.
Over the past week, we have heard a great deal about Jesus’s Resurrection, open tombs, and Jerusalem gardens, and the same topics will dominate the lectionary readings and sermons for next Sunday. Here is another view of the story. I want to suggest that we actually possess an alternative version of the very earliest story of a Resurrection appearance, and we don’t have to go some fringe source or “Gnostic Gospel” to find it. It’s hidden in plain sight. And you already know the story very well indeed.

[...]

Maybe. I'm skeptical.
  • Paul's account (1 Corinthians 15:5) says that Jesus appeared first to Cephas (Peter) and then to the Twelve. All versions of the walking-on-water story (Mark 6:47-51, Matthew 14:22-33, John 6:16-21) have him appearing to the disciples, with Peter presumably among them. Only Matthew singles him out. This does not sound like the appearance to Peter alone implied by Paul.
  • If the walking-on-water episode was originally the resurrection appearance to Peter, why does Matthew alone mention him? Why did Mark and John ignore Peter, the star of the story?
  • Elsewhere Matthew increases Peter's role in a story (Mark 8:27-30 // Matthew 16:13-22). It seems more plausible to me that he is doing that again in the walking-on-water story, rather than Mark and John having a diluted version of the story that dropped both the resurrection element and the centrality of Peter.
  • The miscellaneous parallels to resurrection stories are mostly thematic rather than verbal. And note that in Mark's story of the calming of the Sea of Galilee (4:35-41), he says to the disciples, "Why are you afraid? Do you have no faith?" (v.40). These are not sentiments limited to the resurrection narratives, unless you want to argue that this story too is a misplaced resurrection narrative.
But still, it's possible that the walking-on-the-water story started as a resurrection story. I doubt we will ever know.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Kugler, Resolving Disputes in Second Century BCE Herakleopolis (Brill)

NEW BOOK FROM BRILL:
Resolving Disputes in Second Century BCE Herakleopolis

A Study in Jewish Legal Reasoning in Hellenistic Egypt

Series: Supplements to the Journal for the Study of Judaism, Volume: 201

Author: Robert A. Kugler

Resolving Disputes challenges the consensus that the petitions to the leaders of “the πολίτευμα of the Jews in Herakleopolis” (P.Polit.Iud. 8.4-5) prove that while the Ptolemies granted Jews limited self-governance according to their ancestral traditions, the petitioners nonetheless relied almost exclusively on Ptolemaic Greek law to make their agreements and settle their arguments. Reading the appeals in their proper juridical context, this study shows how these Jewish petitioners in fact made sophisticated use of their ancestral norms, drawing from them principles that complemented and contradicted prevailing Greek law. The Jews appealing to the leaders of the πολίτευμα in Herakleopolis embraced Torah.

Copyright Year: 2022

Prices from (excl. VAT): €116.00 / $140.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-50828-6
Publication Date: 28 Feb 2022

Hardback
Availability: Not Yet Published
ISBN: 978-90-04-50563-6
Publication Date: 17 Feb 2022

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 22, 2022

Remember those Shapira scroll fragments?

BIBLE HISTORY DAILY: The Shapira Fragments. An artifact of 19th-century Jewish Christianity (Jonathan Klawans).

[UPDATE: Despite the date at the top of the essay, it is from March of 2021. I now see that I linked to it when it came out. Please pardon the error. Thanks to reader Matthew Hamilton for pointing it out.]

A little over a year ago, a couple of new books made a media splash, arguing that the Shapira scroll fragments were geniune after all. See here and here and then follow the links back from here.

Professor Klawans argues that the fragments are fake and they display Christian influence.

The discussion has died down in 2022, with no resolution in sight. I suggested a possible way forward here, but as far as I know, no one has followed it up.

I commented early in the revived debate:

If we ever find one of the Shapira fragments, we have a good chance of resolving the question. If not, I suspect Tony [Burke] is right. Both sides will find evidence that supports their confirmation bias and there will never be a consensus.
A year on, that still sounds right.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Late-antique earring & fork recovered at Korazim

ARTIFACTS: Israel discovers 1,500-year-old earring, fork near Sea of Galilee (Xinua).
The artifacts, both made of bronze, were found in the Korazim National Park in northeastern Israel, about 4 km north of the Sea of Galilee, according to the NPA.
I wonder if this was a cooking fork or individual tableware. Either would be possible in this period.

Cross-file under Bling. For other finds of ancient earrings in Israel, see the links collected here. Those were all more upscale gold jewelry.

UPDATE (26 April; HT Joseph Lauer): This Times of Israel article has additional details about the discovery: Girl finds rare ancient fork at 1,500-year-old dig site near Sea of Galilee. Members of the public participate in work to uncover ancient Jewish village at Korazim, also uncover an elaborate earing [sic].

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The original Esther scroll? Nope.

YET ANOTHER CRUDE FORGERY: Discovery claim of biblical scroll in Iran is fake (Rob Lever, AFP Fact Check).
Videos shared on social media claim to show a recently discovered original scroll of the Book of Esther, a biblical text which recounts the deliverance of the Jewish people from a plot to exterminate them in the 5th century BC. But experts say the video shows a document with random Hebrew letters and no indication of a genuine antiquity.
I missed this story when it came out, but it's the sort of thing we've seen many times before. The video announcement is still up on YouTube at present:

My regular readers, you will recognize the pattern: a scroll or codex made of similar-looking crappy material with drawn images, gibberish Hebrew lettering, and Masoretic vocalization (or sometimes Syriac script), all in gold print. Most of the ones I have seen come from Turkey.

I have collected many examples here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 21, 2022

Rescuing Egyptian Jewish manuscripts

HERITAGE CONSERVATION: Yiddish in Cairo: Egyptians Rescue Centuries of Jewish Life From Garbage Dumps (Ofer Aderet, Haaretz).
Over the last five years, [Prof. Yoram] Meital [of Ben-Gurion University’s Middle East Studies Department], a 63-year-old specialist on Egypt, has been taking part in a project aimed at conserving synagogues, cemeteries and other Jewish sites in Egypt. The project is being carried out by the tiny Jewish community that remains in Egypt, with American funding and the cooperation of Egyptian authorities. A consultant on the history of the Jewish community, Meital is documenting existing conditions through photography and texts, and creating a detailed database of remaining Jewish sites in Egypt.
I commend the Egyptian authorities for their support of Professor Meital's project. This is very good news indeed!

As the headline hints, this article has some information about the recently-discovered "new" Cairo Geniza:

Last month, the focus of the project was an old Jewish cemetery in Cairo. “Some 250 garbage trucks were used to clear the area. The place had become the neighborhood dump,” says Meital.

While the site was being cleared, Meital received a WhatsApp message while he was in Israel that made him sit up. “They sent me a photo of an opening to a genizah (repository) inside a burial chamber,” he says excitedly.

But before he had a chance of examining the material found there, officials from the Egyptian Supreme Council of Antiquities arrived and took away 165 sacks of documents. “We can’t say what’s there and how valuable it might be,” he says.

We now know a little more about what happened. But we still don't know where the documents are, how they are being cared for, and when scholars will be able to see them.

Reminder to the Egyptian authorities: The world is watching.

Please give us a full update on the manuscripts.

The article also mentions other discoveries by Professor Meital's team. This one is particularly exciting:

The most important finding came from the Karaite synagogue in Cairo, a manuscript of the Bible written 1,000 years ago on vellum “preserved in excellent condition,” he says. “It’s inconceivable. This book was located in a place where anyone could have picked it up .... You can’t imagine its monetary value.” The 616-page book, dated to 1028, had been previously documented by researchers but later disappeared.
For more on the restoration of the Ben Ezra Synagogue, the source of the famous Cairo Geniza, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

On ancient Jewish stone vessels

MATERIAL CULTURE: Stone Dishes in Jewish Homes: A Custom That Began in the Second Temple. It was known that Jews used stone cups and dishes, but now Mount Zion archaeologist Shimon Gibson sheds light on their actual use from King Herod’s time - and until the Bar Kochba debacle (Ruth Schuster, Haaretz).
So, the use of stoneware may have begun in the Temple, and would remain in the context of Jerusalem for decades before permeating the land at large, city and country alike.
As Ms. Schuster notes, the underlying article came out recently in the peer-reviewed Journal for the Study of Judaism: Common and Uncommon Jewish Purity Concerns in City and Village in Early Roman Palestine and the Flourishing of the Stone Vessel Industry: A Summary and Discussion. The link leads to the astract. Full access is by personal or institutional subscription or individual payment.

For PaleoJudaica posts on ancient stone vessels, see here and here and links. And for posts on the inscribe Mount Zion stone cup, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Parks et al. (eds.), Jewish and Christian Women in the Ancient Mediterranean (Routledge)

NEW BOOK FROM ROUTLEDGE:
Jewish and Christian Women in the Ancient Mediterranean

By Sara Parks, Shayna Sheinfeld, Meredith J. C. Warren

Copyright Year 2022

Paperback
£27.99
Hardback
£96.00
eBook
£27.99

ISBN 9781138543782
Published December 31, 2021 by Routledge
370 Pages 68 B/W Illustrations

Book Description

This engaging and accessible textbook provides an introduction to the study of ancient Jewish and Christian women in their Hellenistic and Roman contexts.

This is the first textbook dedicated to introducing women’s religious roles in Judaism and Christianity in a way that is accessible to undergraduates from all disciplines. The textbook provides brief, contextualising overviews that then allow for deeper explorations of specific topics in women’s religion, including leadership, domestic ritual, women as readers and writers of scripture, and as innovators in their traditions. Using select examples from ancient sources, the textbook provides teachers and students with the raw tools to begin their own exploration of ancient religion. An introductory chapter provides an outline of common hermeneutics or "lenses" through which scholars approach the texts and artefacts of Judaism and Christianity in antiquity. The textbook also features a glossary of key terms, a list of further readings and discussion questions for each topic, and activities for classroom use. In short, the book is designed to be a complete, classroom-ready toolbox for teachers who may have never taught this subject as well as for those already familiar with it.

Jewish and Christian Women in the Ancient Mediterranean is intended for use in undergraduate classrooms, its target audience undergraduate students and their instructors, although Masters students may also find the book useful. In addition, the book is accessible and lively enough that religious communities’ study groups and interested laypersons could employ the book for their own education.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 20, 2022

The Great Revolt

HISTORY: The 2000-Year Legacy of the Jewish Wars (Mervyn Bendle, Quadrant Online). HT Rogue Classicism.

This is quite a good account of the Great Revolt (the first Jewish revolt against Rome) in 66 - c. 73 CE. It is based on the primary sources, especially the accounts by Flavius Josephus, and on the archaeological evidence.

That doesn't mean it tells us what actually happened. The casualty numbers, in particular, look inflated. And there are many unverifiable details. We have no way of knowing what really happened except in the most general terms. But this is a good summary of the primary accounts and the archaeology.

The essay also includes brief accounts of the Kitos War in 115-117 CE and the Bar Kokhba Revolt in 132-135 CE.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Ben Ezra Synagogue being restored

THIS IS GOOD NEWS: RESTORATION BEGINS ON OLD CAIRO'S BEN EZRA SYNAGOGUE. Famous for its geniza - a collection of ancient manuscripts -the current iteration of the Ben Ezra Synagogue dates back to 1892, as part of a renovation effort at the time. (Cairo Scene).

For PaleoJudaica posts on Cairo's Ben Ezra Synagogue, see here and links. And for many, many posts on the Cairo Geniza and its priceless hoard of manuscripts, start here and links, plus here, here, here, here, and here.

By the way, whatever happened with that new Cairo Geniza? We are still waiting for an update.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hawass on the world of Cleopatra (2)

THE SERIES CONTINUES: The world of Cleopatra — II. Zahi Hawass continues his four-part series of articles on the world of the ancient Egyptian queen Cleopatra (Ahram Online).

This installment surveys the reigns of Ptolemy I to Ptolemy X and adds some comments on Ptolemaic architecture.

I noted the first essay in the series here. And follow the links from there for PaleoJudaica posts on the Ptolemaic empire, including its coins and its importance for biblical and ancient Jewish studies.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 19, 2022

No beer on Passover in ancient Egypt?

TIME TO GET OUT THE PASSOVER PAPYRUS: ‘No beer on Passover, okay?’ —Jerusalem to Jewish soldiers in Egypt, 419 BCE (Dr. Henry Abramson, The Forward).
The document, known to scholars as The Passover Papyrus, is part of an amazing trove of papyri (texts written on a material made from papyrus reeds) and ostraca (texts written on broken pottery) from a remarkable Jewish colony in Elephantine, Egypt. Preserved by the dry climate of the region, the documents span about a century and provide an invaluable glimpse into relations between the center of Jewish life in the Land of Israel and the early Jewish diaspora.
For PaleoJudaica posts on the Passover Papyrus, see here and links. For the Elephantine Papyri more generally, see here and links, plus here and here.

Fun fact: the word "Passover does not actually appear in the "Passover Papyrus." It is reconstructed in a damaged spot. I have no trouble with the reconstruction, but Idan Dershowitz has offered a different reconstruction that takes Passover out of the papyrus and reads it as mandating a leap year (intercalated month) that year.

Cross-file under Aramaic Watch.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Jackson-McCabe, Jewish Christianity

MARGINALIA REVIEW OF BOOKS: The Past and Future of Jewish Christianity. Sarit Kattan Gribetz on Matt Jackson-McCabe. Review of Matt Jackson-McCabe, Jewish Christianity: The Making of the Christianity-Judaism Divide. New Haven: Yale University Press, 2020. pp. 328. $65.
“Imagine a scholar of New Testament and Early Christianity who went to sleep on the eve of World War II and woke up today. Describe to her the major developments in the field.”

[...]

Jackson-McCabe’s book highlights that, among the many subjects that scholars have explored, rethinking the fundamental categories by which scholars have organized the ancient world remains a central concern, especially in the last decade and a half. How we categorize, differentiate, and label our subjects of study sets the stage for how we imagine everything else about them, including their relationship to one another. Rearranging those categories and renaming them or dispensing with them altogether in favor of alternative ways of organizing our ancient sources provides us with the possibility of imagining the past in fundamentally different ways.

I noted the publication of the book here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

A menorah graffito at an ancient library in Ephesus

MENORAH WATCH FOR PASSOVER: Menorah graffiti: Carving on Ephesus Celsus Library stairs an enigma. The menorah became employed as a Jewish symbol sometime in the 3rd century, so far three have been found in ancient Ephesus which had a flourishing Jewish community (Judith Sudilovsky, Jerusalem Post).
Julius Aquilas, the son of Roman senator and Roman Legion Commander Celsus Polemeanus, began construction of the Celsus Library in honor of his father, around 110 CE and it was completed in 135. Celsus is buried in a sarcophagus beneath the main entrance of the library.

Somewhere along the ancient history of the library, someone carved a graffiti image of a menorah into one of the steps of the library’s marble staircase. The history of the menorah can be nothing more than conjecture, noted Dr. Avner Ecker of the Martin (Szusz) Department of Land of Israel Studies and Archaeology at Bar-Ilan University.

I don't think I knew about the Celsus Library. Sadly, all the scrolls are long since gone.

For other examples of menorah graffiti, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 18, 2022

Is the Church of the Holy Sepulcher where Jesus was buried?

PODCAST ARTICLE: What does archaeology say about the location of the Church of the Holy Sepulchre? Ahead of Easter, we walk in the Jerusalem Old City church compound with top archaeologist Prof. Jodi Magness in this audio tour of the history and controversy of a unique holy spot (Amanda Borschel-Dan, Times of Israel).
As we tour the church and its surroundings, we see parts of the ruins of earlier stages of the church, including an arguably Christian find that predates the Constantine construction in around 330 CE, as well as remains of earlier structures. By the end of the tour, we see what Magness feels is the best evidence that supports the Christian tradition, although nothing is unambiguous.
For many PaleoJudaica posts on the Church of the Holy Sepulcher (Holy Sepulchre), start here (cf. here) and follow the links. Posts relevant to the article above are here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Karatepe inscriptions recognized by UNESCO

PHOENICIAN WATCH: Bilingual inscriptions of Osmaniye in UNESCO Memory of World Register (Daily Sabah).
The 2,700-year-old inscriptions in the Karatepe Aslantaş Open Air Museum in the Kadirli district of southern Osmaniye province have been listed in UNESCO's Memory of the World Register.

The inscriptions, which feature both Anatolian hieroglyphs and Phoenician languages, in the Karatepe Aslantaş Open Air Museum, are on the UNESCO World Heritage Tentative List, and studies about them have yielded interesting results.

[...]

The Karatepe inscriptions were put up in a site in Cilicia now known as Karatepe by an official named Azitiwada, perhaps in the eighth century BCE. He boasts of his military and political achievements, including rebuilding a city on the site (which he modestly names after himself). He also makes arrangements for sacrifices to Baal etc. at the local temple. He calls down the blessings of Baal upon himself and he curses anyone who removes his name from the inscription. (See, e.g., John C. L. Gibson, Textbook of Syrian Semitic Inscriptions, Vol. 3: Phoenician Inscriptions [Oxford: Clarendon, 1982]), 41-64).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Creepy blood Aramaic?

ARAMAIC WATCH? Homeless Man Uses Own Blood to Scribble Magic Spell on Miami Beach Holocaust Memorial (David Israel, Jewish Press). I don't know if this is the weirdest story PaleoJudaica has ever noted, but it's surely in the top three.

For more on "Abracadabra" as an Aramaic magical spell, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Sunday, April 17, 2022

Easter 2022

HAPPY EASTER to all those celebrating. My 2021 Easter post with links is here. See also here.

My 2016 Easter post contains links leading to biblical and related passages concerning Easter and to correct information on the origin of the word. And this post gives biblical references for the Passion narrative.

And yes, I do know about the "ancient" altar recently discovered in the Church of the Holy Sepulcher (Holy Sepulchre). It's an important discovery, but it is medieval, not ancient, so outside of PaleoJudaica's main range. But if you're interested, follow the link.

UPDATE (18 April): More on the Church of the Holy Sepulcher (Holy Sepulchre) here.

UPDATE (26 April): More on Easter here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

More from McGrath on John the Baptist

JAMES MCGRATH is presenting papers on John the Baptist at AAR/SBL 2022.

Q as a Source of Knowledge about John the Baptist

AAR Conference Paper for 2022: “Late Antique Texts and Earlier History: The Case of John the Baptist and Mandaean Sources”

Professor McGrath has been working on John the Baptist for a long time. I have noted some relevant posts at his blog, Religion Prof, here, here, here, here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, April 16, 2022

Ancient audible animals

THE ANCIENT NEAR EAST TODAY: When ‘Dumb’ Beasts Raise Their Voices: Speaking Animals in Ancient Graeco-Roman and Near Eastern Literature (Hedwig Schmalzgruber).

Among many other talking animals, the serpent of the Garden and Balaam's donkey make appearances.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

James, An Invitation to Biblical Poetry (OUP)

NEW BOOK FROM OXFORD UNIVERSITY PRESS:
An Invitation to Biblical Poetry

Elaine T. James

Essentials of Biblical Studies

  • Foregrounds voice and addresses as principal dimensions of biblical poetry
  • Offers a sensitive and evocative account of the aesthetics of biblical poems
  • Includes both formal analysis and historical contextualization

£16.99
Paperback
Published: 28 March 2022
216 Pages
210x140mm
ISBN: 9780190664930

Description

An Invitation to Biblical Poetry is an accessibly written introduction to biblical poetry that emphasizes the aesthetic dimensions of poems and their openness to varieties of context. It demonstrates the irreducible complexity of poetry as a verbal art and considers the intellectual work poems accomplish as they offer aesthetic experiences to people who read or hear them. Chapters walk the reader through some of the diverse ways biblical poems are organized through techniques of voicing, lineation, and form, and describe how the poems' figures are both culturally and historically bound and always dependent on later reception. The discussions consider examples from different texts of the Bible, including poems inset in prose narratives, prophecies, psalms, and wisdom literature. Each chapter ends with a reading of a psalm that offers an acute example of the dimension under discussion. Students and general readers are invited to richer and deeper readings of ancient poems and the subjects, problems, and convictions that occupy their imagination.

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Friday, April 15, 2022

Passover 2022

HAPPY PASSOVER (PESACH) to all those celebrating! The festival begins this evening at sundown.

Last year's Passover post is here. It has many Passover links. Subsequent Passover-related posts are here, here, here, here, here, here, and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Slaves or sojourners?

ONE MORE PASSOVER ESSAY AT THETORAH.COM:

Israelites in Egypt: Slaves or Sojourners? (Prof. Rabbi David Frankel).

The earliest biblical traditions describe Israel as sojourners who dwelt in the land of Egypt, and focused on YHWH bringing them up to the land of Canaan. The depiction of Israel as slaves in Egypt, whom YHWH brought out with a strong hand, only developed later.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Happy hieroglyphic-decipherment bicentennial!

TIME TO PARTY! The BNF celebrates the decryption of hieroglyphs.
From April 12 to July 24, the Bibliothèque nationale de France invites its visitors to discover hieroglyphics. Two hundred years after the deciphering of this ancient Egyptian language, Paris celebrates the year Champollion, from his first name Jean-François, father of this dictionary of the pharaonic language to French.
For more on the Rosetta Stone, Champollion, and his decipherment of hieroglyphic Egyptian, see here, here, and here.

UPDATE (18 April): Note also the The Digital Rosetta Stone Project (AWOL).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 14, 2022

Where did Passover charoset come from?

PASSOVER IS COMING: Jesus, Demons and Flatulence: A Brief History of Passover Charoset. On Passover night, Jews around the world dip a bitter vegetable into a sticky paste called charoset. But why? The Bible speaks of nothing of the sort, so where does this odd tradition come from? (Elon Gilad, Haaretz).

For a different understanding of Jesus' Last Supper, see here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Cunningham on ancient Judean identity

ANCIENT JEW REVIEW: Dissertation Spotlight | Marshall Cunningham.
In other words, what it meant to be a Judean after the fall of Judah depended a great deal on which of the Judean communities you found yourself belonging to — including those in “exile,” those in the “homeland,” and those who found themselves in any number of other circumstances. This means that there is no single definition of Judean identity during this period, but rather a series of answers to the question of what it meant to be a Judean during this period.
This sounds like a useful approach. I have made some similar general observations about applying a polythetic approach to the definition of Judaism.

By the way, it would have been helpful to include the title of this dissertation in the essay.

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The Egyptians in the Passover tradition

PASSOVER-RELATED ESSAYS AT THETORAH.COM:

YHWH Battles the Egyptians with a Fiery Cloud (Dr.David Ben-Gad HaCohen)

When the Egyptians pursue Israel into the wilderness, Moses tells the Israelites to “stand by and witness the deliverance which YHWH will work for you today” (Exodus 14:13). YHWH brings panic upon the enemy, as he does in the battle of Gibeon and the war against Sisera. This is J’s story of Israel’s escape, hidden in the biblical accounts of the escape by the sea.

Punishing Egypt Measure-for-Measure (Prof.Ishay Rosen-Zvi)

The plagues and the drowning of the Egyptians were designed to showcase YHWH’s power throughout the world (Exodus 9:16). Both the Wisdom of Solomon (1st cent. C.E.) and Mekhilta (2nd cent. C.E.) develop systematic interpretations of the plagues, showing how the details were measure-for-measure punishments, they differ on the meaning of the lesson when it comes to non-Jews.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 13, 2022

A new Byzantine-period mosaic

DECORATIVE ART: Family out for a hike stumbles across Byzantine-era mosaic. Israel Antiquities Authority experts excavate the colorful floor, which was sent out for conservation work. The IAA plans to open the site to visitors (Israel HaYom).
The multi-colored mosaic features geometric motifs. According to IAA archaeologist Ilan Peretz, it dates from the Byzantine Era.
They found it in the Harovit forest. There is a photo at the link.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Did the Sanhedrin meet in this hall?

HOLY LAND PHOTOS' BLOG: A Monumental Herodian (Hasmonean?) Hall in Jerusalem — Is this where the Sanhedrin Met? (Carl Rasmussen).

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Shaked et al., Aramaic Bowl Spells (vol. 2; Brill)

NEW BOOK FROM BRILL:
Aramaic Bowl Spells

Jewish Babylonian Aramaic Bowls Volume Two

Series: Magical and Religious Literature of Late Antiquity, Volume: 10

Authors: Shaul Shaked, James Nathan Ford, and Siam Bhayro

The corpus of Aramaic magic bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls published in this volume are from the Schøyen Collection, which has over 650 texts in Jewish Babylonian Aramaic, Mandaic and Syriac, and forms the largest collection of its kind in the world. This volume presents editions of fifty-five Jewish Babylonian Aramaic texts, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings. It is the second in a multi-volume project that aims to publish the Schøyen Collection of magic bowls.

Copyright Year: 2022

Prices from (excl. VAT): €127.00 / $153.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-47171-9
Publication Date: 28 Mar 2022

Hardback
Availability: Published
ISBN: 978-90-04-47170-2
Publication Date: 23 Mar 2022

For many PaleoJudaica posts on the ancient Babylonian Aramaic incantation bowls, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, April 12, 2022

Tibetan bowl: a circumcised Alexander at the Tree of Life?

ICONOGRAPHY: Ancient Bowl From Tibet Shows Alexander the Great – the Jewish Version. That’s not Homer: Jews on the Silk Road came up with their own ‘Alexander Romance’ in which the boy king reached Paradise, which required a certain surgical procedure (Ruth Schuster, Haaretz).
And there you have it. A beautiful young man with classic artistic hallmarks of the young conqueror plus a very clearly circumcised penis, among incense trees, attended by servants. If Dan and Grenet are right about the identification of the iconic man on the bowl and about its origin, then this bowl – a “unique visual representation” of Alexander’s legend in the Jewish context – is also the earliest attestation of the Alexander Romance in the Indo-Iranian world, Grenet says.

The bowl was manufactured at the time of the Sassanian (aka Neo-Persian) Empire, which ruled from the year 224 to 651 C.E, in its eastern regions, which were already dominated by the Huns called “Hephtalites” who occupied Central Asia between 457 and 565 C.E.

The earliest manuscript of the Alexander Romance does date to the third century CE, but its composition may have been much earlier. Richard Stoneman, the foremost expert on the work, thinks the original, rather pedestrian, historical version was composed before 300 BCE, within a few decades of Alexander's death. The second and then third recensions evolved over many centuries and are progressively more entertaining and outlandish.

PaleoJudaica has many posts on the Alexander Romance. Start here and follow the links. If you like entertaining ancient literature, it is worth a read:

Richard Stoneman, The Greek Alexander Romance (Penguin, 1991)
For additional PaleoJudaica posts on the historical and legendary Alexander the Great, see here and many links.

The connections between the Tibetan bowl and the Alexander Romance are indirect. The direct connections appear in the Babylonian Talmud and in the Sefer Toldot Alexandros ha-Makdoni (according to the Haaretz article - I haven't checked them). But in the Alexander Romance you can read the accounts of his visit to the Land of the Blessed, where he found the spring of immortality but failed to drink from it, in II.39, and of his visit to the oracle in the Indian city of the Sun in II.44.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The medieval history of the Shroud of Turin

BIBLE HISTORY DAILY: The Shroud of Turin: Anything Left to Say? The history of Christianity’s most controversial relic (Andrea Nicolotti). This essay deals with the early medieval history of the Shroud.

Note 1 warns: "This article discusses how the Shroud of Turin has been viewed, studied, and interpreted throughout history and does not present arguments for or against its authenticity."

For many PaleoJudaica posts on the Shroud of Turin, some of which do deal with "arguments for or against its authenticity," start here and follow the links. The vast majority of scholarship views it as a medieval forgery.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

The Sifting Project is seeking donations

THE TEMPLE MOUNT SIFTING PROJECT BLOG: GIVING OUR HALF-SHEKEL.
It's that time of year for giving the traditional charity reminiscent of the half-shekel donation to the Temple. Here's a little calculation of how serious that seemingly simple donation actually was! And some ideas for how to make your own half-shekel donation meaningful.
For many posts on the valuable work of the project, run "Temple Mount Sifting Project" through the PaleoJudaica search engine. And for background on the project, see, for example, here and here.

For more on the half-shekel Temple tax, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Monday, April 11, 2022

Late-antique mosaic restored in Nahariya

DECORATIVE ART: Impressive Byzantine mosaic restored 30 years after its discovery, made available for the public. Mosaic part of church complex destroyed and burned in the Persian-Sassanid invasion of 614 CE (Judith Sudilovsky, Jerusalem Post).
Restoration of a spectacular mosaic floor from a Byzantine-period Christian basilica was recently completed in a residential neighborhood of Nahariya, and the site will now be open to the public some 30 years after it was first uncovered in a salvage excavation by the Israel Antiquities Authority.

[...]

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Attia & Perrot (eds.), The Hebrew Bible Manuscripts: A Millennium (Brill)

NEW BOOK FROM BRILL:
The Hebrew Bible Manuscripts: A Millennium

Series: Supplements to the Textual History of the Bible, Volume: 6

Volume Editors: Élodie Attia and Antony Perrot

In The Hebrew Bible: A Millennium, scholars from different fields and dealing with different material sources are trying to consider the Hebrew Bible as a whole. The development of new databases and other technological tools have an increasing impact on research practices. By inviting doctoral students, young researchers, and established scholars to contribute, this interdisciplinary book showcases methods and perspectives which can support future scientific collaborations in the field of the Hebrew Bible. This edited volume gathers relevant research from Dead Sea Scrolls Studies, Cairo Genizah Studies, European Genizah Studies, and from Late Medieval Biblical Manuscript Studies.

Copyright Year: 2022

Prices from (excl. VAT): €149.00 / $179.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-49933-1
Publication Date: 22 Feb 2022

Hardback
Availability: Published
ISBN: 978-90-04-49872-3
Publication Date: 15 Mar 2022

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Eisenberg & Ovadiah (eds.), Cornucopia (Segal Festschrift)

BRYN MAYR CLASSICAL REVIEW: Cornucopia: studies in honor of Arthur Segal.
Michael Eisenberg, Asher Ovadiah, Cornucopia: studies in honor of Arthur Segal. Archaeologica, 180. Roma: Editore G. Bretschneider, 2019. Pp. xviii, 326. ISBN 9788876893155 €80,00.

Review by
Leonardo Gregoratti, Durham University/Università di Udine. DerGrego@googlemail.com

[Authors and titles are listed below.]

The volume gathers a series of contributions to honour Arthur Segal, who spent most of his career at Haifa University teaching classical archaeology and working on Roman Judea and the Decapolis, focusing his field activity on the city of Hippos-Sussita. As often happens in this genre of publications, the eighteen contributions offered by friends and colleagues deal with different topics, from those directly continuing Segal’s research to those not related at all with his research interests.

[...]

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Sunday, April 10, 2022

Wiesehöfer, ... Studien zur Geschichte der Achaimeniden (Harrassowitz)

BIBLIOGRAPHIA IRANICA: Studies on the History of the Achaimenids. Notice of a New Book: Wiesehöfer, Josef. 2022. Iran – Zentralasien – Mittelmeer Gesammelte Schriften, Teil I: Studien zur Geschichte der Achaimeniden. (Philippika – Altertumswissenschaftliche Abhandlungen). (Ed.) Robert Rollinger & Kai Ruffing. Wiesbaden: Harrassowitz Verlag.

Follow the link for description and TOC. The articles are in English and German. The volume includes articles of direct and indirect interest for matters PaleoJudaic.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Hagemeyer (ed.), Jerusalem and the Coastal Plain in the Iron Age and Persian Periods (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK: Jerusalem and the Coastal Plain in the Iron Age and Persian Periods. New Studies on Jerusalem's Relations with the Southern Coastal Plain of Israel/Palestine (c. 1200–300 BCE). Research on Israel and Aram in Biblical Times IV. Edited by Felix Hagemeyer. 2022. XII, 247 pages. Orientalische Religionen in der Antike 46. 119,00 € including VAT. cloth ISBN 978-3-16-160692-2.
Published in English.
This volume contains the proceedings of an international interdisciplinary workshop held in December 2019 by the Minerva Center for the Relations between Israel and Aram in Biblical Times at Leipzig University. The authors present a variety of studies from the fields of archaeology, history, and biblical studies that focus on the multifaceted relations between Jerusalem and the Mediterranean coast of Israel/Palestine in the period from c. 1200 to 300 BCE. It becomes clear that both regions were connected by a constantly changing economic, cultural, and social exchange.

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Saturday, April 09, 2022

Who was Pharaoh's daughter?

DR. MALKA Z. SIMKOVICH: Pharaoh’s Daughter: A Woman Worthy of Raising Moses (TheTorah.com).
In Exodus, the daughter of Pharaoh is presented as an empathetic princess who saves the infant Moses after discovering him in the Nile and raises him as one of her own. Late Second Temple and rabbinic writers reimagine her based on their own values, and even give her a name.

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Nikolsky & Atzmon (eds.), Studies in the Tanhuma-Yelammedenu Literature (Brill)

NEW BOOK FROM BRILL:
Studies in the Tanhuma-Yelammedenu Literature

Series: The Brill Reference Library of Judaism, Volume: 70

Editors: Ronit Nikolsky and Arnon Atzmon

Tanhuma-Yelammedenu Literature enables a rare and unique look into the Jewish society of late antiquity and the early Byzantine period, especially the interaction between the beit-midrash and the synagogue cultures. This little-studied corpus is the focus of the present volume, in which various authors study historical, philological, cultural or linguistic aspects of this literature. The result is a body of work dedicated to this important corpus, and is a first step into giving it its proper place in Jewish Studies.

Copyright Year: 2022

Prices from (excl. VAT): €124.00 / $149.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-46919-8
Publication Date: 15 Nov 2021

Hardback
Availability: Published
ISBN: 978-90-04-46918-1
Publication Date: 11 Nov 2021

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Friday, April 08, 2022

The Mount Ebal amulet and late defixiones

A QUESTION OF SCRIPT: Joseph I. Lauer has posted a long list of links about the Mount Ebal amulet on his e-mail list. (And if you aren't a subscriber, you should be!) He notes a post by Todd Bolen at the Bible Places Blog which includes some comments on the amulet. This is an interesting idea:
I will be curious to see how they argue that this was not a Hellenistic-era amulet written in old script; its discovery alongside Late Bronze and Iron Age pottery in a dump is not conclusive, especially at a site likely frequented by pilgrims.
Could the Mount Ebal amulet be a Hellenistic-era (or Roman-era or late antique) defixio amulet written in paleo-Hebrew script? Or, for that matter, could it be a Hebrew or Phoenician amulet from any time between the sixth century BCE and late antiquity?

We know there were amulets written in paleo-Hebrew script (rather than the modern square script). The Ketef Hinnom silver amulets from around the sixth century BCE quote passages also found in the Hebrew Bible. They are written in paleo-Hebrew script. And there are reports of Phoenician and Punic amulets from around the same time period. Phoenician and Punic also used the paleo-Hebrew script.

That said, none of the ones I know of are defixiones or curse tablets. The are protective amulets.

All of the later (late-antique) Hebrew and Aramaic amulets I know of are written in the square Hebrew script and are protective (from demons mostly) or coercive (mostly love charms), but do not involve curses.

That means we do not have any metal-inscribed curse amulets in paleo-Hebrew script which would be directly comparable to what we are told about the Mount Ebal amulet.

In addition, we are told that the Mount Ebal amulet is written in "Proto-Alphabetic" (early alphabetic or early Canaanite) script, which is earlier than paleo-Hebrew. The circulated drawing by Gershon Galil of the name of God in the amulet is in early alphabetic script. (That said, Christopher Rollston wrote that the drawing is "particularly schematic in nature," so I don't know how much weight to put on it.)

There are no other Hebrew or Phoenician/Punic metal amulets written in early alphabetic script. It was no longer used in the time of these amulets. If the description is accurate, the Mount Ebal amulet could not be a defixio amulet from the sixth century or later.

That said, the scans of the inscription remain unpublished. Until epigraphers who specilize in this area have been able to evaluate it, we don't know what we have.

In sum: if the current claims are accurate, the Mount Ebal amulet does not seem to be a defixio from the Persian Period or later written in paleo-Hebrew script. But, until the discoverers produce their evidence, I am ruling nothing out.

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Ritymeyer on Capernaum and its house church

LEEN RITMEYER has new blog posts on the archaeology of ancient Capernaum:

Capernaum The town where Jesus chose to live

Capernaum’s House Church the domus ecclesia from the first to the fourth century

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, April 07, 2022

The new Cairo Geniza: Holding Egyptian authorities accountable

WELL GOOD! Senator presses for answers after Egypt seizes buried trove of Jewish documents. Gary Peters wants the Biden administration to pressure Cairo after government reportedly confiscates uncovered genizah of discarded papers before Jewish scholars can review them (RON KAMPEAS, JTA via Times of Israel).

For background on the recent discovery of what appears to be a second Cairo Geniza, and the reported confiscation of its manuscripts by Egyptian authorities, see here.

And note that the world is watching.

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Ilan, Queen Berenice (Brill)

NEW BOOK FROM BRILL:
Queen Berenice

A Jewish Female Icon of the First Century CE

Series: Studies in Theology and Religion, Volume: 29

Author: Tal Ilan

This is a biography of Queen Berenice, the daughter of King Agrippa I, sister of King Agrippa II, wife of two kings and lover of the emperor designate Flavius Titus. A Jew of the 1st century, she witnessed some of the foundational events of her time like the emergence of Christianity and the destruction of the Second Temple in Jerusalem, is. She met and socialized with the most important people of her day - Philo the Philosopher (who was at one time her brother-in-law), Paul the Apostle (whose trial she witnessed) and Josephus the Historian who told part of her story.

Copyright Year: 2022

Prices from (excl. VAT): €110.00 / $132.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-51103-3
Publication Date: 16 Mar 2022

Hardback
Availability: Published
ISBN: 978-90-04-51090-6
Publication Date: 22 Feb 2022

For PaleoJudaica posts involving Julia Berenice (Berenike), see here and links and here.

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How many Arks of the Covenant were there?

PROF. YIGAL LEVIN: The Precursors of the Ark (TheTorah.com).
At the battle against the Philistines at Michmas, Saul asks Ahiah the priest to bring forward the ark, so that he can consult YHWH. He is not referring to the ark of Shiloh, which was safeguarded in Kiryat-yearim at the time; in the early monarchic period, each worship site had its own priestly family with its own ark.
Could be. Any attempt to harmonize the texts has to read a lot into them. This suggestion also reads a good bit into the archaeology.

For many, many PaleoJudaica posts on the Ark of the Covenant, start here (cf. here) and follow the links.

For the model shrines excavated at Khirbet Qeiyafa, see here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Wednesday, April 06, 2022

The stylus that wrote the Mount Ebal amulet?

ANNOUNCEMENT: New details emerge about Katy archaeologist's ‘curse tablet’ that could shake up Biblical timeline (Claire Goodman, Houston Chronicle).

More news relating to the Mount Ebal amulet. The most important new detail:

Stripling last week revealed that his team has just recovered an iron stylus at the dig site, which they believe to be the writing instrument used to scratch the text into the lead.
The article does not include a photograph of the iron stylus. Presumably it was found during the wet-sifting of the dirt gathered from the site in 2019. If so, there is no stratigraphic context. Maybe it was the writing instrument used to inscribe the amulet. I would like to see the reasoning.

Reportedly Craig Evans (a Professor of Christian Origins) has seen the scans of the amulet and agrees with Professor Stripling's claims. Okay, but they should show it to a professional epigrapher who specializes in such inscriptions.

The article says that the amulet dates to c. 1400 BCE, which is the earliest date I have seen mentioned yet.

I don't know any biblical scholars who think the Book of Job is the earliest book in the Bible. Maybe some do. I don't think many.

All the metal "defixios" (i.e., defixiones) or curse tablets I know of come from the sixth century BCE and later, many centuries after the supposed date of this amulet. Is this the earliest one ever discovered? I have commented on this point earlier.

Both Stripling and Evans imply that other scholars think that writing didn't exist in the time of Moses. No one thinks that. The Ugaritic texts and Proto-Sinaitic inscriptions show that Northwest Semitic was already being written in alphabetic scripts in that time frame. Even if all the claims about the amulet turn out to be true, it has no bearing on the Documentary Hypothesis. (Christopher Rollston has already made this point, but it bears repeating.)

Background here and links.

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Restoration of the Ashkelon basilica

RE-EXCAVATED AND REBUILT: Ashkelon restoration project puts Roman basilica columns back in place. The massive marble columns weigh over seven tons. The fourth column will be placed next week (Judith Sudilovsky, Jerusalem Post).

For more on the recently re-excavated basilica, see here and here.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Review of Alesse & de Luca (eds.), Philo of Alexandria and Greek myth

BRYN MAYR CLASSICAL REVIEW: Philo of Alexandria and Greek myth: narratives, allegories, and arguments.
Francesca Alesse, Ludovica de Luca, Philo of Alexandria and Greek myth: narratives, allegories, and arguments. Studies in Philo of Alexandria, 10. Leiden: Brill, 2019. Pp. xvi, 291. ISBN 9789004411609 €116,00.

Review by
Maren Niehoff, Hebrew University. maren.niehoff@mail.huji.ac.il

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Tuesday, April 05, 2022

More questions about the Mount Ebal amulet

PROVENANCE: From West Bank Debris to Evangelical Hands: The Shady Journey of a Bible-era Curse. Researchers recently claimed a groundbreaking find in biblical archaeology: the oldest Israelite inscription, dating from the 13th century B.C.E. In addition to doubts about whether it’s ‘kosher,’ the manner in which it was obtained in the West Bank is also arousing suspicion (Nir Hasson, Haaretz).

I said that I wanted to know more about the provenance trail of the object. This article has more information. And it asks more questions.

Unrelated to this article, but another question has been bothering me. I have not seen it mentioned elsewhere. Is there any other example of an inscribed lead amulet in a Northwest Semitic language from as early as the twelfth or thirteenth century BCE?

I am aware of inscribed metal amulets (gold, silver, bronze, lead) in Phoenician, Punic, and Hebrew, as well as Egyptian, from the seventh to fifth centuries BCE through late antiquity. And many in Greek and Latin during much of that period. But none earlier. For details, see Roy D. Kontansky, "Textual Amulets and Writing Traditions in the Ancient World," pp. 507-54 in Guide to the Study of Ancient Magic, ed. David Frankfurter (Brill, 2019).

Unless I have missed something, which is possible, the Mount Ebal amulet would be the earliest inscribed metal amulet discovered in the ANE and Mediterranean region by a good five centuries. That is possible, of course, but it is yet another remarkable feature. It makes the lottery we won even bigger.

Again, we should proceed cautiously. So far we have spectacular claims and almost no verification. I look forward to more information.

Background here and links.

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Glenny, Amos (Baylor LXX handbook)

NEW BOOK FROM BAYLOR UNIVERSITY PRESS:
Amos

A Handbook on the Greek Text

Baylor Handbook on the Septuagint

by W. Edward Glenny

Imprint: Baylor University Press

336 Pages, 5.25 x 8.00 in

PAPERBACK
9781481316705 $49.99
PUBLISHED: MARCH 2022

DESCRIPTION

In Amos, W. Edward Glenny provides a foundational analysis of the Greek text of the Septuagint version of Amos. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Glenny's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked by standard commentaries. Beyond serving as a succinct and accessible analytic key, Amos also reflects recent advances in scholarship on Greek grammar and linguistics and is informed by current discussions within Septuagint studies. These handbooks prove themselves indispensable tools for anyone committed to a deep reading of the Greek text of the Septuagint.

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Monday, April 04, 2022

Witherington on Isaiah in the New Testament

ANCIENT EXEGESIS: How New Testament writers viewed Old Testament prophecy. Spring Bible & Archaeology Fest 2022 (JEFFREY STEVENS, Jerusalem Post).
Witherington said that most of the citations are from Isaiah chapters 40 through 66, emphasizing judgment and restoration. He said that the themes used from Isaiah in the New Testament are reflective of the fact that the New Testament writers believed they were living in the eschatological age, the age of prophecy fulfillment.
In general, the writers of the New Testament used the same exegetical rules as the writers of Second Temple Jewish literature, except that the NT writers also assumed that difficult passages in scripture really were saying something about Jesus. Modern historical biblical exegesis is very different from either type of ancient exegesis.

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McKenzie, History as Harlotry in the Book of Ezekiel (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK: Tracy J. McKenzie. History as Harlotry in the Book of Ezekiel. Textual Expansion in Ezekiel 16. 2022. XIII, 269 pages. Forschungen zum Alten Testament 2. Reihe 131. 79,00 € including VAT. sewn paper ISBN 978-3-16-160873-5.
Published in English.
Ezekiel 16 conveys a well-known portrayal of Israel's checkered history. Its borrowed metaphors, textual reuse, and developing content defy a transparent explanation of its origins. In this monograph, Tracy J. McKenzie explores the methods and motivations for textual expansions. After surveying how secondary literature has addressed the interpretive nature of additions, traditions, redactions, and Fortschreibungen in prophetic texts, he provides a new translation and text-critical judgment of Ezekiel 16. He then analyzes how linguistic elements diachronically achieve a composite unity in the passage. This composite unity sets up the analysis that explores the ways in which the expansions have built on pre-existing texts, rewritten them, and developed their content. The author's conclusion focuses on how the interpretive moves in the expansions disclose possible motives and social settings in Yehud.

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How old are the Books of (1) Enoch?

SETH SANDERS: How Old Are the Books of Enoch? Professor Sanders is asking the right questions and pointing out that we really don't know the answers.

A lot of advances in biblical studies and related areas are coming from re-examining the things we know and confidently repeat and discovering that we don't know them after all.

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Sunday, April 03, 2022

Centennial exhibition of Dura-Europos photos

THE AWOL BLOG: Exhibition: Photographs of Dura-Europos: 1922 – 2022 and Onward.

For many PaleoJudaica posts on the site of Dura-Europos, its late antique synagogue, and that synogogue's remarkable murals, start here and follow the links.

Oh, and by the way, congratulations to AWOL: AWOL won the 2021 Digital Humanities Award.

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Podwal, A Jewish Bestiary (rev. ed., Penn State)

NEW (REVISED) BOOK FROM PENN STATE UNIVERSITY PRESS:
A Jewish Bestiary

Fabulous Creatures from Hebraic Legend and Lore

Mark Podwal

“A children's book for grown-ups, A Jewish Bestiary is modest in appearance, broad in learning and deep in subtle humor.
The New York Times

$14.95 | Hardcover Edition
ISBN: 978-0-271-09173-0

Available as an e-book

88 pages
7.125" × 9"
35 color illustrations
2021

Description

“Ask the beast and it will teach thee, and the birds of heaven and they will tell thee.” —Job 12:7

In the Middle Ages, the bestiary achieved a popularity second only to that of the Bible. In addition to being a kind of encyclopedia of the animal kingdom, the bestiary also served as a book of moral and religious instruction, teaching human virtues through a portrayal of an animal’s true or imagined behavior. In A Jewish Bestiary, Mark Podwal revisits animals, both real and mythical, that have captured the Jewish imagination through the centuries.

Originally published in 1984 and called “broad in learning and deep in subtle humor” by the New York Times, this updated edition of A Jewish Bestiary features new full-color renderings of thirty-five creatures from Hebraic legend and lore. The illustrations are accompanied by entertaining and instructive tales drawn from biblical, talmudic, midrashic, and kabbalistic sources. Throughout, Podwal combines traditional Jewish themes with his own distinctive style. The resulting juxtaposition of art with history results in a delightful and enlightening bestiary for the twenty-first century.

From the ant to the ziz, herein are the creatures that exert a special force on the Jewish fancy.

Fred Reiss has a review of the new edition at San Diego Jewish World

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Saturday, April 02, 2022

More on Nabonidus the royal archaeologist

ANCIENT SCHOLARS AND SCOUNDRELS: Royal Antiquarians (Archaeology Magazine).

I have already noted the archaeological interests of the Neo-Babylonian king Nabonidus and his daughter. But it's news to me that the priests of Shamash fooled him with a forged ancient inscription that favored them. It seems antiquities forgers have been around for as long as archaeology has.

For King Nabonidus as portrayed in the Aramaic Prayer of Nabonidus, with connections to Nebuchadnezzar's madness in Daniel chapter 4, see here (cf. here) and links.

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Hawass on the world of Cleopatra

AHRAM ONLINE is publishing a four-part series on the world of Cleopatra by Zahi Hawass, whom we haven't heard from in a while. The first in the series is out:

The world of Cleopatra — I.

This essay gives an overview of Egypt under Persian rule, the conquest of Alexander the Great, the rise of Ptolemy I, and politics and culture during the Ptolemaic period.

For PaleoJudaica posts on the Ptolemaic empire, including its coins and its importance for biblical and ancient Jewish studies, start here and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Friday, April 01, 2022

Fishbane, Biblical Text and Exegetical Culture (Mohr Siebeck)

NEW BOOK FROM MOHR SIEBECK: Michael Fishbane. Biblical Text and Exegetical Culture. Collected Essays. 2022. XI, 620 pages. Forschungen zum Alten Testament 154. 184,00 € including VAT. cloth ISBN 978-3-16-152049-5.
Published in English.
In this wide-ranging collection, Michael Fishbane investigates the complex and diverse relationships between the 'biblical text' and 'exegetical culture.' The author demonstrates the multiple literary dimensions and interpretative strategies that came to form the Hebrew Bible in the context of the ancient Near East, the Dead Sea Scrolls in the context of an emergent biblical-Jewish culture, and the classical rabbinic Midrash in the context of an emergent rabbinic civilization in late antiquity. Within each study, and in the collection as a whole, the author shows a broad range of creative methods, always with a scholarly concern to illuminate the religious ideas of Scripture as it was perceived through diverse hermeneutical lenses and exegetical methodologies. The studies range from the purely literary to the highly analytic, from myth to law, and from studies of symbols to the study of exegetical methods.

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Assyrian New Year 2022

THE ASSYRIAN NEW YEAR 6772 is celebrated today: Masoud Barzani congratulates Assyrian and Chaldean Christians on Akitu (Mustafa Shilani, Kurdistan24).
ERBIL (Kurdistan 24) – President of the Kurdistan Democratic Party (KDP) Masoud Barzani congratulated Assyrian and Chaldean Christians on the holiday of Akitu on Thursday.

The Assyrian New Year, known as Akitu, marks the beginning of the year 6772 for both denominations. The event is celebrated annually by members of the Christian community across the Kurdistan Region and Iraq.

[...]

The festival is also known as Kha b-Nisan, the First of Nisan. It is today connected with the ancient Mesopotamian New Year Akitu Festival. Memory of the latter was lost until the decipherment of cuneiform in the modern period, so I am not sure when the connection was made or reaffirmed. For more on the modern festival, see here. Follow the links from there for more on the ancient Akitu festival.

Best wishes to all those celebrating either one!

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Biblical Studies Carnival 193

THE AMATEUR EXEGETE: BIBLICAL STUDIES CARNIVAL #193 (MARCH 2022) (Ben).

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Thursday, March 31, 2022

The earliest Jesus inscription in Arabia?

BIBLE HISTORY DAILY: The Earliest Evidence of Christianity in Arabia? A rock inscription from the Jordanian desert invokes Jesus (Marek Dospěl).

This BHD essay summarizes an article by Professor Ahmad Al-Jallad in the current issue of BAR. The article itself is behind the subscription wall.

The inscription is written in the Safaitic dialect of pre-Islamic Arabic. The editor dates it to the fourth century CE. It was found in the Wadi al-Khudari in northeastern Jordan.

For more on Safaitic Arabic, see here and here.

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Another Judeo-Syriac fragment from the Cairo Geniza

GENIZA FRAGMENT OF THE MONTH (FEBRUARY 2022): A New Judaeo-Syriac Fragment from the Genizah: ENA 3846.2 (Alan Elbaum).
Judaeo-Syriac was a significant albeit never widespread phenomenon. We have long known of medieval Jewish scholars from Baghdad to Aleppo to Girona who made use of the Peshitta for exegetical purposes. But until now, we have not had direct evidence of how Jews would have learned Syriac from Christians nor any extant specimens of Peshitta manuscripts in Hebrew characters like those that Masnūt and potentially Naḥmanides would have consulted. Despite its modest dimensions, ENA 3846.2 provides crucial evidence for a previously unattested stage of Jewish engagement with Syriac and hopefully heralds further discoveries and publications of Genizah fragments in Judaeo-Syriac. I conclude with an edition and commentary.
The Cario Geniza produced another Judeo-Syriac fragment back in 2013.

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McKnight on the Pharisees and Evangelical Preaching

ANCIENT JEW REVIEW: Pharisees and Evangelical Preaching (Scot McKnight).

AJR continues its series of papers from a 2021 SBL session on the Pharisees. Earlier posts in the series are noted here and here.

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Wednesday, March 30, 2022

Vanilla-flavored wine in ancient Jerusalem?

ANCIENT VANILLA VINTAGE? 6th century BCE Jerusalemite oenophiles had a taste for exotic vanilla-spice wine. New research based on First Temple City of David pottery sherds dating to the Babylonian destruction shores up theories of international trade with Kingdom of Judah (Amanda Borschel-Dan, Times of Israel).

Judahite Elite in Jerusalem Drank Wine Flavored With Vanilla 2,600 Years Ago. Analysis of smashed wine jars in Jerusalem houses destroyed by the Babylonians in 586 B.C.E. finds unexpected flavor in jars that the rich reused (Ruth Schuster, Haaretz).

The underlying article at PLOS ONE:

Residue analysis evidence for wine enriched with vanilla consumed in Jerusalem on the eve of the Babylonian destruction in 586 BCE
Ayala Amir , Israel Finkelstein, Yiftah Shalev, Joe Uziel, Ortal Chalaf, Liora Freud, Ronny Neumann, Yuval Gadot Published: March 29, 2022
https://doi.org/10.1371/journal.pone.0266085

Abstract

The article presents results of residue analysis, based on Gas Chromatograph Mass Spectrometer (GC-MS) measurements, conducted on 13 ceramic storage jars unearthed in the Babylonian destruction layer (586 BCE) in Jerusalem. Five of the jars bear rosette stamp impressions on their handles, indicating that their content was related to the kingdom of Judah’s royal economy. The identification of the original contents remains is significant for the understanding of many aspects related to the nutrition, economy and international trade in the ancient Levant. The study shed light on the contents of the jars and the destruction process of the buildings in which they were found. The jars were used alternatively for storing wine and olive oil. The wine was flavored with vanilla. These results attest to the wine consumption habits of the Judahite elite and echo Jerusalem’s involvement in the trans-regional South Arabian trade of spices and other lucrative commodities on the eve of its destruction by Nebuchadnezzar.

Last I heard, there was some skepticism about whether traces of vanilla were really found at c. 1600 BCE Megiddo. That was a few years ago. I see that there has been a formal publication of the evidence since them. I don't know what, if any, response there has been to it.

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Reception history of the Pharisees

ANCIENT JEW REVIEW continues its series of papers from a 2021 SBL session on the Pharisees:

Pharisees Part Two: Reception History (Elena G. Procario-Foley).

Earlier essays in the series are noted here.

Incidentally, PaleoJudaica has a number of posts on the Pharisees and stereotyping of them. Start here (cf. here) and follow the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Tuesday, March 29, 2022

Rollston on the Mount Ebal amulet

ROLLSTON EPIGRAPHY: The Mount Ebal Lead ‘Curse’ Inscription in Late Bronze Age Hebrew: Some Methodological Caveats. A good, cautious analysis of the evidence, such as it is, by a specialist in this area of epigraphy.

For my own comments on the claims about this object, see here. For earlier posts, see the links there.

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