Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Wednesday, November 06, 2019
Biblical Studies Carnival 165
Dead Sea Scroll Detectives
Since the Dead Sea Scrolls were discovered in 1947, these fragile parchment relics have intrigued scholars, religious leaders, and profiteers alike. The 2,000-year-old scrolls include the oldest-known versions of the Hebrew Bible and hold vital clues about the birth of Christianity. While certain scrolls have survived intact, others have been ravaged by time—burnt, decayed, or torn to pieces.And keep watching. A three-minute excerpt of the episode follows the preview.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, November 05, 2019
Philanthropic Pontius Pilate?
The discovery that Pilate was responsible for building the street from the pool of Siloam to the Temple Mount suggests that there was another side to the intemperate governor. One in which Pilate funded public works for the benefit of both the local people and their religion. ...Background on this story is here, with past links on Pontius Pilate more generally.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Monday, November 04, 2019
Tim Bulkeley, R.I.P.
Tim was based in New Zealand. I can't recall ever meeting him in person, but I got to know him a bit in the early years of blogging. His Sansblogue was one of the earliest "biblioblogs," one of the seven that were founded within a year of PaleoJudaica. (For more on the early history of biblioblogging, see my 2010 SBL paper, What Just Happened.) The opening post of Sansblogue was on 31 January 2004 and the most recent one on 17 August of this year. That makes it one of the longest continuously running biblioblogs.
I am sorry to hear that Tim is gone. All sympathy to his family and friends. Requiescat in pace.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Nissinen, Essays in Ancient Near Eastern Prophecy
Nissinen, Martti
Prophetic Divination
Essays in Ancient Near Eastern Prophecy
Series: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 494
139,95 € / $160.99 / £127.00*
Hardcover
Publication Date: October 2019
ISBN 978-3-11-046654-6
Aims and Scope
Prophecy was a wide-spread phenomenon in the ancient world - not only in ancient Israel but in the whole Eastern Mediterranean cultural sphere. This is demonstrated by documents from the ancient Near East, that have been the object of Martti Nissinen’s research for more than twenty years. Nissinen's studies have had a formative influence on the study of the prophetic phenomenon. The present volume presents a selection of thirty-one essays, bringing together essential aspects of prophetic divination in the ancient Near East.
The first section of the volume discusses prophecy from theoretical perspectives. The second sections contains studies on prophecy in texts from Mari and Assyria and other cuneiform sources. The third section discusses biblical prophecy in its ancient Near Eastern context, while the fourth section focuses on prophets and prophecy in the Hebrew Bible/Old Testament. Even prophecy in the Dead Sea Scrolls is discussed in the fifth section.
The articles are essential reading for anyone studying ancient prophetic phenomenon.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sunday, November 03, 2019
On the discovery of the DSS
Past PaleoJudaica posts on the book are here, here, and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, November 02, 2019
Illegal construction halted at West Bank Hasmonean site
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Vocabulary of the Septuagint and its Hellenistic Background (ed. Bons, Pouchelle, Scialabba)
Published in English.
This volume precedes the projected Historical and Theological Dictionary of the Septuagint which is to offer historical studies of Septuagint words, retracing their usage from early authors, over koine Greek and the translation itself, into Jewish-Hellenistic and early Christian literature. The earliest of these phases were the object of a several workshops held between 2013 and 2017, the proceedings of which now appear in this book. The papers focus on the following key questions: what can we say about the meaning, the usage and the semantic development of Greek words attested in the Septuagint; where and how does the Septuagint use these words, and to what extent do they correspond to their Hebrew and Aramaic equivalents? Furthermore, to what extent can papyri contribute to a better understanding of typical Septuagint words? The papers combine the analysis of selected words and word groups with considerations of method.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Friday, November 01, 2019
Late-antique iron hammer and nails found at Usha
A family volunteering at excavations at Usha, the first location of the Sanhedrin following the Bar Kochba revolt, discovered a previously unknown iron industry at the site and a rare 1,400-year-old iron hammer, according to an Israel Antiquities Authority press release on Wednesday.
[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Was the "glorious martyr" Thecla?
The article reports that the grammatical gender of the martyr in the Greek inscription is unspecified. Speculation on who the martyr may have been is, well, speculative. But fun.
Background here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Roukema, Micah in Ancient Christianity
Roukema, Riemer
Micah in Ancient Christianity
Reception and Interpretation
Series: Studies of the Bible and Its Reception (SBR) 15
86,95 € / $99.99 / £79.00*
Hardcover
Publication Date: September 2019
ISBN 978-3-11-066340-2
Survey of ancient Christian reception of the Book of Micah
Analysis of Gnostic references to Micah
Discussion of Jewish traditions preserved by ancient Christian authors
Aims and Scope
What happened when the writing of the Old Testament prophet Micah from the 8th century BCE was read and interpreted by Christians in the 1st to 5th century BCE? This research meticulously describes data from patristic commentaries and other ancient Christian works in Greek and Latin, as well as the remains of Gnostic receptions of Micah, and it analyses the interpretative strategies that were adopted. Attention is paid to the partial retrieval of Origen’s Commentary on Micah, which is lost nowadays, but was used by later Christian authors, especially Jerome. This work includes the ancient delimitation of the Septuagint version and patristic observations on the meaning of particular terms. Other aspects are the liturgical readings from Micah’s book up to the Middle Ages, its use in Christ’s complaints about Israel on Good Friday (the Improperia), and a rabbinic tradition about Jesus quoting Micah. It is noted whenever patristic authors implicitly use or explicitly quote Jewish interpretations, many of which are supplied with parallels in contemporaneous or medieval Jewish works. This first comprehensive survey of the ancient Christian reception and interpretation of Micah is a valuable tool for Biblical scholars and historians.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Thursday, October 31, 2019
Zelyck, The Egerton Gospel
The Egerton Gospel (Egerton Papyrus 2 + Papyrus Köln VI 255)Cross-file under New Testament Apocrypha Watch.
Introduction, Critical Edition, and Commentary
Series:
Texts and Editions for New Testament Study, Volume: 13
Author: Lorne R. Zelyck
In this commentary on the Egerton Gospel, Lorne R. Zelyck presents a fresh paleographical analysis and thorough reconstruction of the fragmentary text, which results in new readings and interpretations. Details surrounding the acquisition of the manuscript are presented for the first time, and various scholarly viewpoints on controversial topics, such as the date of composition and relationship to the canonical gospels, are addressed. This early apocryphal gospel (150-250 CE) provides traditional interpretations of the canonical gospels that are similar to those of other early Christian authors, and affirms Jesus’ continuity with the miracle-working prophets Moses and Elisha, his obedience to the Law, divinity, and violent rejection by Jewish opponents. See Less
Publication Date: 19 September 2019
ISBN: 978-90-04-40932-3
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Wednesday, October 30, 2019
Henze & Lied (eds.), Fifty Years of the Pseudepigrapha Section at the SBL
Matthias Henze and Liv Ingeborg Lied (eds.), The Old Testament Pseudepigrapha: Fifty Years of the Pseudepigrapha Section at the SBL (Early Judaism and Its Literature 50; Atlanta, Ga.: Society of Biblical Literature, 2019)Cross-file under New Book. My article, "The More Old Testament Pseudepigrapha Project," is on pages 359-81.
This volume celebrates fifty years of the study of the Old Testament Pseudepigrapha at the Society of Biblical Literature and the pioneering scholars who introduced the Pseudepigrapha to the Society. Since 1969, the Pseudepigrapha Section has provided a forum for a rigorous discussion of these understudied texts and their relevance for Judaism and Christianity. The current volume tells the history of the section's beginnings and critically examines the vivid debates that have shaped the field over the last half-century. It concludes with a look toward the future of the study of the Pseudepigrapha.
There is also a session celebrating the fiftieth anniversary of the Pseudepigrapha Section. It is next month in San Diego at the annual meeting of the Society of Biblical Literature.
S24-233
Pseudepigrapha
11/24/2019
1:00 PM to 3:30 PM
Room: Indigo A (Second Level) - Hilton Bayfront
Theme: Fraudes, Fabulae, Pseudepigrapha! A Celebration of the 50th Anniversary of the Pseudepigrapha Section
Join us for a panel discussion on past, present, and future developments in the study of the Pseudepigrapha, along with a presentation of The Old Testament Pseudepigrapha: Fifty Years of the Pseudepigrapha Section at the SBL (SBL Press, 2019) and celebratory reception for our jubilee anniversary.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, October 29, 2019
Review of Brown-deVost, Commentary and Authority in Mesopotamia and Qumran
Bronson Brown-deVost. Commentary and Authority in Mesopotamia and Qumran. JAJ Supplement 29. Göttingen: Vandenhoeck & Ruprecht, 2019. 296 pp.Excerpt:
I highly recommend Bronson Brown-deVost’s Commentary and Authority in Mesopotamia and Qumran. Although his selection of Mesopotamian texts and use of literary-critical theory needs improvement, his analysis of pesharim is indispensable. Likewise, his movement towards a diversified notion of authority is refreshing and signals a paradigm shift.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Monday, October 28, 2019
Review of Stone, Secret Groups in Ancient Judaism
Askin on Stone, 'Secret Groups in Ancient Judaism'I am currently working on a review of this book. I hope to be able to share it with you before long.
Author:
Michael E. Stone
Reviewer:
Lindsey A. Askin
Michael E. Stone. Secret Groups in Ancient Judaism. Oxford: Oxford University Press, 2018. 192 pp. $78.00 (cloth), ISBN 978-0-19-084238-3.
Reviewed by Lindsey A. Askin (University of Bristol) Published on H-Judaic (October, 2019) Commissioned by Barbara Krawcowicz (Norwegian University of Science and Technology)
Meanwhile, past posts on the book are here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Tomb of the Kings has reopened
As I have noted before, the site is generally, although not universally, understood to be the burial ground of the dynasty of Queen Helena of Adiabene.
Background on the whole complicated story is here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sunday, October 27, 2019
Review of Durvye, Diodore de Sicile. Bibliothèque historique. Tome XV: Livre XX
More than 40 years have passed since a team, led by the late professor François Chamoux for the Collection des Les Belles Lettres, started working on Diodorus’ Bibliotheke Historike. The book analysed in this review (Book XX) encompasses the last of the fully preserved books of the Bibliotheke Historike. After Book XVII, which documented Alexander the Great’s exploits, and Books XVIII-XIX, which covered the long quarrel among his successors to divide the huge empire among them, Book XX discusses events occurring in the Mediterranean basin in the years between 310 and 302 BCE. This discussion is divided into three political spheres.Past PaleoJudaica posts on Diodorus Siculus and his work are here and many links. Diodorus's history provides important background material for the study of Second Temple Judaism, notably his contribution to the perspective I call "Greek Fantasy Babylon" and his independent account of the Maccabean Revolt.
[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, October 26, 2019
Gray, Charity in Rabbinic Judaism
Charity in Rabbinic Judaism
Atonement, Rewards, and Righteousness, 1st Edition
By Alyssa M. Gray
Routledge
214 pages
Studying the many ideas about how giving charity atones for sin and other rewards in late antique rabbinic literature, this volume contains many, varied, and even conflicting ideas, as the multiplicity must be recognized and allowed expression.
Topics include the significance of the rabbis’ use of the biblical word "tzedaqah" as charity, the coexistence of the idea that God is the ultimate recipient of tzedaqah along with rabbinic ambivalence about that idea, redemptive almsgiving, and the reward for charity of retention or increase in wealth. Rabbinic literature’s preference for "teshuvah" (repentance) over tzedeqah to atone for sin is also closely examined. Throughout, close attention is paid to chronological differences in these ideas, and to differences between the rabbinic compilations of the land of Israel and the Babylonian Talmud. The book extensively analyzes the various ways the Babylonian Talmud especially tends to put limits on the divine element in charity while privileging its human, this-worldly dimensions. This tendency also characterizes the Babylonian Talmud’s treatment of other topics. The book briefly surveys some post-Talmudic developments.
As the study fills a gap in existing scholarship on charity and the rabbis, it is an invaluable resource for scholars and clergy interested in charity within comparative religion, history, and religion.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The Talmud on birds and math
The birds in a nest can be either pigeons or doves, but both must be of the same species. The two birds are sacrificed in different ways: One is a burnt offering, which means that its blood is sprinkled on the lower half of the altar, and the other is a sin offering, whose blood is sprinkled on the upper half. The woman bringing the sacrifice can either designate which bird is for which purpose or she can leave them undesignated, so that it’s up to the priest to decide.Earlier Daf Yomi columns are noted here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Friday, October 25, 2019
The church of the "glorious martyr" at Beit Shemesh
For past posts on the site of Beit Shemesh and the excavation there, see here and links and here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
2019 CRINT Essay Prize awarded
The Compendia Rerum Iudaicarum ad Novum Testamentum (CRINT) Foundation is pleased to announce that the 2019 CRINT Essay Prize has been awarded toFollow the link for further details, including more information on the CRINT Essay Prize. And thanks to Dr. Matthijs den Dulk for alerting PaleoJudaica.
Lydia Gore-Jones
St Andrew’s Greek Orthodox Theological College
Sydney, Australia
for her paper entitled Torah as Wisdom in Late Second Temple Judaism by Example of 4 Ezra and 2 Baruch.
Cross-file under Old Testament Pseudepigrapha Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sukkot as a festival of future redemption
Zechariah 14 envisions a time when all the nations will come to the Temple in Jerusalem on Sukkot. The festival’s eschatological significance in the Second Temple period may be further hinted at in Pseudepigraphical works, in the book of Revelation, and on coins minted during the great rebellion and the Bar Kochba rebellion.A related PaleoJudaica post from some years ago is here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Thursday, October 24, 2019
Did Pontius Pilate build the "Herodian street" in Jerusalem?
The research published Tuesday in the peer-reviewed publication Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University analyzed coins that were found beneath and above the ancient thoroughfare. The monumental street, paved with massive stone slabs, climbs to the southern side of the Temple Mount from the pool of Siloam, running through what today is known as the City of David, the most ancient part of Jerusalem.Cross-file under Numismatics.
For some past PaleoJudaica posts on Pontius Pilate, see here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Professor Obbink denies the charges
Also, over at the Variant Readings Blog, Brent Nongbri covers this development and more:
A Statement from Dirk Obbink
More News on Stolen Papyri from the Egypt Exploration Society
A Couple More Manuscripts of Questionable Origins
Professor Obbink's statement was issued over the weekend. I am trying to keep up with this and other stories, but my time for blogging is limited. My life remains very unsettled. So I am relying a lot on pre-posting, with random bouts of catch-up. If you want faster updates on this particular situation, keep an eye on the two blogs above.
Background here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Wednesday, October 23, 2019
Blenkinsopp, Essays on the Book of Isaiah
Published in English.
This collection of twenty essays by Joseph Blenkinsopp on different aspects of the book of Isaiah is the product of three decades of close study of the most seminal and challenging texts of the Hebrew Bible. Five of the twenty are published here for the first time. Some deal with major themes in Isaiah, for example, universalism, the Hebrew God as creator in dialogue with Babylonian and Zoroastrian theologies of creation, theology and politics, and the Suffering Servant of the Lord God, which is of such great influence on the presentation of the life and death of Jesus in the New Testament. Others consist in close readings of specific texts in the book Aufsätze zum Buch Jesaja.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, October 22, 2019
Chilton on "The Logic of Jesus’ Resurrection"
The Logic of Jesus’ ResurrectionCross-file under New Book. Some past PaleoJudaica posts pertaining to the Empty Tomb traditions are here and links, here, and here.
The conventional presentation [empty tomb] has become so prevalent that it needs to be mentioned in order to be set aside because it flies in the face of the fact that “the empty tomb” is a latecomer to the traditions regarding how God raised Jesus from the dead. The resurrection was conceived of as bodily by Jesus’ disciples, but they did not all assert a single origin story, nor did they always conceive of his body in a physical way.
See Also: Resurrection Logic: How Jesus' First Followers Believed God Raised Him from the Dead (Baylor University Press, 2019).
By Bruce Chilton
Institute of Advanced Theology
Bard College
October 2019
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Monday, October 21, 2019
Review of Isaac, Empire and Ideology in the Graeco-Roman World
Over the past few decades, one of the most perceptive scholars of Rome and its empire has been Benjamin Isaac, who has waded into contentious debates like Roman racism and the multi-cultural character of the Roman world, and the degree to which the Romans engaged in strategic thinking. The seventeen chapters of this book, like Isaac’s previous publications, focus on Roman military affairs, ancient prejudice and racism, and the Roman Near East.1 The dominant, underlying theme of the essays is the problem of anachronism both in terms of evidence and scholarship, and most readers should find something of value in this rich collection.Many of the essays involve ancient Judaism.
[...]
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sunday, October 20, 2019
Shemeni Atzeret and Simchat Torah 2019
Last year's Shemini Atzeret post is here, and the 2017 post has biblical etc. links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
More on the Phoenicia's new voyage and Phoenicians in the Americas
This BHD essay notes the new expedition of the Good Ship Phoenicia in the direction of the Americas to try to establish that such a voyage was possible in an ancient Phoenician ship. I wish them a safe and successful journey.
I noted the expedition here, with links to past posts on why I am not convinced of the authenticity of supposedly ancient Phoenician and Hebrew inscriptions in the New World. The BHD essay adds additional evidence for skepticism. Cross-file under Phoenician Watch and New World Forgeries.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, October 19, 2019
Katzoff, On Jews in the Roman World
Published in English.
The present volume presents a selection of studies by Ranon Katzoff on Jews in the ancient Roman world. Common to them is that they deal with Jews in liminal situations – confronted with non-Jewish, mainly Roman, laws, places, government, and modes of thought. In these studies – in which texts in Greek and Latin and rabbinic texts (all in translation) elucidate each other – Jews are shown to be rather loyal to their Jewish traditions, a controversial conclusion.
The first two sections concern law. Section one searches the remains of popular Jewish culture for evidence on the degree to which rabbinic law really prevailed, through the study of Judaean Desert documents, mainly those of Babatha. Section two sifts through rabbinic law for traces of Roman law. Section three comprises studies of Jews in, to, and from the city of Rome, and section four a miscellany of studies on Jews confronted with non-Jewish life.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Friday, October 18, 2019
Hurtado on Stuckenbruck on 1 Enoch again
At the meeting of the International Organization for the Study of the Old Testament, 5 August 2019 in Aberdeen, Loren Stuckenbruck gave one of the main/plenary papers (co-authored with Ted Erho) that draws upon his extensive efforts to locate and classify Ethiopic manuscripts of 1 Enoch. I’m grateful to him for letting me see his paper: “The Significance of Ethiopic Witnesses for the Text Tradition of 1 Enoch: Problems and Prospects,” and with permission of the authors I cite some of the observations arising from the work of Stuckenbruck and his associates.Related post here. I have heard similar cautions from Professor Stuckenbruck.
[...]
It has been good to see Larry blogging again lately.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Thursday, October 17, 2019
CPF: Sensory And Emotional Approaches To Magic In The Roman World
There is a call for papers out for a one-day conference with the promising title Mind, Body, Magic: Sensory And Emotional Approaches To Magic In The Roman World, organised by the Open University, Milton Keynes, Friday 27th March 2020. Here is the information:Follow the link for more.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Wednesday, October 16, 2019
Biblical Oxyrhynchus papyri stolen and sold?
Since 2012, scholars and University of Oxford officials have been trying to trace a rumor that the oldest Bible fragment ever discovered not just existed but had been mysteriously stolen and sold to American arts-and-crafts giant Hobby Lobby.Read the whole article for details. These are serious accusations. So far, Professor Obbink has not responded to the most recent round of them. Some time ago he did deny that he sold a fragment of a manuscript of the Gospel of Mark.
Now, officials said they have finally cracked the case. The suspected thief at the center of the biblical controversy? Professor Dirk Obbink, one of the most celebrated classics professors in the world, a Nebraska native and MacArthur “genius grant” recipient who had long directed — and allegedly looted — Oxford’s Oxyrhynchus Papyri Project, a collection of centuries-old literature recovered from an ancient Egyptian garbage dump in 1896.
[...]
We'll just have to see how this plays out.
Background here and links.
Also, here are some recent blog posts on the situation.
From Variant Readings (Brent Nongbri):
Breaking: EES Stolen Manuscripts Update
How Many Oxyrhynchus Papyri Have Been Sold?
From Evangelical Textual Criticism (posted by Tommy Wasserman):
NEWSFLASH: ‘Professor Obbink and Missing EES Papyri’ – MOTB returns 13 Papyri to EES!
News Statement: ‘Museum of the Bible Helps EES Recover Antiquities’
See also this Daily Beast essay by Professor Candida Moss:
INDIANA JONES BREAKS BAD. Hobby Lobby Scandal Widens as Museum of the Bible Admits Oxford Prof Sold Illicit Papyri to Green Family. The Museum of the Bible revealed today that at least 13 biblical fragments in its collection were illicitly sold by a Oxford professor to Hobby Lobby's Green family.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Review of Lord (et al.), The Singer of Tales (3rd ed.)
This is the third edition of a monograph originally published 1960, an unusual fact in a time in which libraries are reduced in favour of digitized versions for online reading. What is so special about exactly this book?Lord's book has also been influential on Hebrew Bible studies and Ugaritic studies.
The answer is, of course, that Lord’s Singer of Tales is a modern classic. Milman Parry’s sensational research which combined careful, even pedantic, studies of the Homeric poems with fieldwork investigation of oral epic in Yugoslavia was known to scholars working with archaic Greek poetry, but relatively unknown elsewhere. Had it not been for Lord’s book the situation might have remained like that. The Singer of Tales first describes the theory constructed from the fieldwork and next suggests how this theory changes our understanding of Homer. Lord was a charismatic author, and the enthusiasm emanating from every page makes his book a great read. It was received with admiration, and with it the ambitious project of defining the general characteristics of oral poetry became deeply influential not only in Homeric studies but in related fields as well, such as the philologies concerned with early poetry from other parts of the world, anthropology, folklore, and psychology, to mention only the most obvious. ...
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Tuesday, October 15, 2019
The Divine Warrior
God in Conflict: Images of the Divine Warrior in Ancient Jewish and Early Christian TextsO worship the King all-glorious above is another well-know and frequently-sung hymn that draws deeply on the divine warrior tradition.
In the ancient world, writers routinely appealed to martial motifs to express their beliefs and hopes related to the divine. Texts from the ancient Near East depict deities in conflict with one another over the rightful rule of the cosmos. Documents among the Hebrew Bible, which arose out the ancient Near Eastern context, continued to adapt images of divine conflict when describing the God of Israel; Jewish authors, however, showed much creativity in bending and shaping the traditional motifs for their rhetorical and theological purposes. This adaptation of divine war images endured into the first century CE among New Testament authors, who incorporated the person and work of Jesus Christ into traditional conflict motifs. This essay offers a brief overview of some key images and texts from the Hebrew Bible and New Testament that framed God as a warrior; it also gestures toward the varieties of ways authors expressed the hope that God would fight for God’s people, defeat their adversaries, and restore the chosen people.
See Also: Scott C. Ryan, Divine Conflict and the Divine Warrior: Listening to Romans and Other Jewish Voices, Wissenschaftliche Untersuchungen zum Neuen Testament 2 (Tübingen: Mohr Siebeck, 2019).
By Scott C. Ryan
Assistant Professor of Religion and Biblical Studies
Department of Humanities
Claflin University, Orangeburg, South Carolina
October 2019
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Monday, October 14, 2019
The Manichaeans of Kellis
Mattias Brand, The Manichaeans of Kellis: Religion, Community, and Everyday Life (Leiden University PhD Dissertation, 2019).For more on Kellis, see here and the relevant link here. Cross-file under Manichean Watch (Manichaean Watch) and Coptic Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Sunday, October 13, 2019
Sukkot 2019
Last year's Sukkot post was here with links. For the biblical background to Sukkot, see here and here.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Nongbri on problems with paleographic dating
The promised subsequent post on Codex Sinaiticus is here. And the immediately preceding post is also of interest: A New Article on Palaeographic Dating of Codices.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Saturday, October 12, 2019
Jerusalem was not the same as Shalem?
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Friday, October 11, 2019
The Talmud on using Temple leftovers
Earlier Daf Yomi columns are noted here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Magness on the Masada myth(s)
Josephus’ account of the mass suicide at Masada is so compelling that after Israel was established in 1948, the slogan “Masada shall not fall again” became symbolic of the modern state. The example of Jews putting up a heroic resistance to the death instead of going meekly to their slaughter had great appeal in the wake of the Holocaust and at a time when Israel’s population felt embattled. However, times have changed, and with them, so have perspectives on Masada. For one thing, even those who embrace the mass suicide as a symbol of modern Israel must reconcile it with Judaism’s prohibition against taking one’s own life (although according to Josephus’ account, only the last man died by his own hand). More importantly, in today’s post-Zionist era the story of Masada has become a less compelling model for Israelis. And scholarly views have changed as well. For example, many scholars now believe Josephus’ description of the mass suicide (the only ancient account of this episode) is fabricated – that it never happened!For more on Professor Magness's recent book, Masada: From Jewish Revolt to Modern Myth (Princeton University Press, 2019), see here. And for many other posts on the history and archaeology of, and revisionist views on, Masada, see here and links.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Thursday, October 10, 2019
Tenure-track HB job at Harvard
Tenure-track Professor of Hebrew BibleFollow the link for application instructions. Applicants are "encouraged" to apply by 1 November 2019.
School Faculty of Arts and Sciences
Department/Area Near Eastern Languages and Civilizations
Position Description
The Department of Near Eastern Languages and Civilizations seeks to appoint a tenure-track professor at the assistant level in Hebrew Bible as of 1 July 2020. The successful candidate will be familiar with the Hebrew Bible in the original. Candidates are expected to be able to situate the Hebrew Bible within its ancient Near Eastern context and within the broader history of its interpretation. The tenure-track professor will be responsible for teaching and advising at the undergraduate and graduate levels. The tenure-track professor of Hebrew Bible will be appointed in the Department of Near Eastern Languages and Civilizations and will work with colleagues in the Committee on the Study of Religion, the Harvard Divinity School, and other departments in the Faculty of Arts and Sciences.
Keywords:
assistant, faculty, instructor, tenure track
Boston, Cambridge, Massachusetts, MA, Northeast, New England
Hebrew, Bible, biblical Hebrew, ancient near east, interpretation
Basic Qualifications
Doctorate or equivalent degree in Hebrew Bible or related discipline required by the time the appointment begins.
Additional Qualifications
Demonstrated commitment to excellence in teaching; evidence of intellectual leadership and potential for high impact on the field.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The "Curse of the Dancer"
A Greek engraving on a 1,500-year-old lead tablet discovered in the ruins of an ancient theater in Israel has finally been deciphered, revealing a curse that may rival the modern-day backstabbing between athletic opponents.Professor Attilio Mastrocinque has deciphered this long curse tablet using "Reflectance Transformation Imaging (RTI)." For more on that technique, see here and links. Cross-file under Technology Watch.
The curse calls upon numerous demons to inflict harm on a dancer named Manna, who likely performed at the famous Caesarea Maritima theater in Israel, which was built by Herod the Great.
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Review of Novenson, The Grammar of Messianism
His work is not based on new data, but on a new way of perceiving ancient Jewish and early Christian messianic texts, namely unencumbered by the messianic idea and with fresh contextual exegeses of messianic texts that probe their inner logic. He shifts the conversation about messianism from the general to the particular and from the realms of politics and history into that of particular texts, contexts, and exegesis. Adopting Ludwig Wittgenstein’s theory of language game—the “theory that human language is best conceived not as a set of symbols corresponding to things in the world, but rather as a set of rules for participation in various kinds of discourse” (12)—Novenson claims that words derive their meanings from context. Therefore, scholars must avoid preconceived notions or ideas about what words mean, especially in ancient texts. It is clear that Jewish and Christian authors’ use of messianic language is part of “one great Mediterranean language game” that can be traced to their contextualized interpretations of the Hebrew Bible. In short, Novenson concludes “ancient messiah texts constitute one example . . . of the vast, sprawling ancient Jewish and Christian project of scriptural interpretation” (17). The purpose of this book is to map the rules of this language game or the grammar of messianism. (21).Past PaleoJudaica posts on the book are here and links.
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Wednesday, October 09, 2019
On Abraham and the Aqedah
The story of the Akedah appears to present Abraham’s actions in a uniformly positive light. However, Isaac’s absence at the end of the story, and Sarah’s death immediately afterwards, suggested to some traditional and modern commentators a criticism of Abraham.For another ancient understanding of the Akedah — that Abraham actually sacrificed Isaac — see here and links.
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Tuesday, October 08, 2019
Yom Kippur 2019
Last year's post on Yom Kippur is here (bonus post here). For background and previous posts, follow the link from there. Biblical etc. background is here.
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Warren on transformational eating
Hierophagy is the word I chose to describe this genre of transformational eating.[3] I define hierophagy as a mechanism by which characters in narrative cross boundaries from one realm to another through ingesting some item from that other realm. Hierophagy results in three specific types of transformations: (A) the binding of the eater to the place of origin of the food; (B) the transformation of the eater either in terms of behaviour or physical appearance; and/or (C) the transmission of new knowledge.This essay gives us a taste of Dr. Warren's new book, Food and Transformation in Ancient Mediterranean Literature (SBL Press, 2019).
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Monday, October 07, 2019
Apocryphal gospels as fan fiction?
Popular media tend to assume that there is an ancient era in which gospels were produced abundantly, presumably because the authors had some special knowledge or perception to share. In fact, such production carried on in high volume for much longer than this model suggests, at least through the sixth and seventh centuries, with many later contributions. At no point in history—say, around 400—did churches suddenly cease recording what they believed to be Christ’s authentic message, and certainly they did not do so because of the edicts of some all-powerful hierarchy. The Christian story is one of organic growth and development, from early times, through medieval, to modern, and beyond.Related post here.
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Sunday, October 06, 2019
Frey, Qumran, Early Judaism, and New Testament Interpretation
Published in English.
The articles collected here present the fruits of 25 years of scholarship on Qumran and the New Testament. The author situates the New Testament within the pluralistic context of Second Temple Judaism, presents detailed overviews on the discoveries from Qumran, the source value of the ancient texts on the Essenes, the interpretation of the archaeological site, the various forms of dualism within the texts, the development of apocalyptic thought, Qumran meals, and scriptural authority in the Scrolls. He evaluates the various patterns of relating Jesus and the apostles to the Scrolls or the Qumran community, presents methodological reflections on comparisons and detailed surveys of the most important insights from the Qumran discoveries for the understanding of Jesus, Paul, and the Fourth Gospel. This volume demonstrates how the discovery of the Scrolls has influenced and changed New Testament scholarship.
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Saturday, October 05, 2019
The Phoenicia is sailing to the Americas
Philip Beale, the project’s leader, explained: “This expedition hopes to show that the Phoenicians could have been the first ancient seafarers to cross the Atlantic, well before Christopher Columbus.This replica Phoenician vessel is, of course, the Good Ship Phoenicia. PaleoJudaica followed the ship's successful expedition to circumnavigate Africa from 2008 to 2010. Now she aims to cross the Atlantic to show that the Phoenicians could have reached the Americas. I noted the fundraising for the project back in 2013. And follow the links from there for many past posts on the adventures of the Phoenicia.
“It’s not whether Christopher Columbus was the first to cross the Atlantic but actually that he was probably one of the last.”
As for their likely destination, Beale said that the idea is to not aim for anywhere in particular. Instead they will go where the winds and currents naturally take them, to best recreate the likely route of the Phoenicians.
Perhaps Phoenicians could have reached the New World. Perhaps they even did. But I have reviewed all the evidence I can find for a Phoenician presence in the Americas and I have not found it credible. For past posts, see here, here, here, and many links. Cross-file under New World Forgery.
Be that as it may, I wish the Phoenicia a successful voyage. I look forward to following her new adventures.
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Friday, October 04, 2019
Review of Krause, Synagogues in the Works of Flavius Josephus
Andrew R. Krause, Synagogues in the Works of Flavius Josephus: Rhetoric, Spatiality, and First-Century Jewish Institutions (Brill, 2017).Excerpt:
This book is a valuable addition to scholarship on Josephus and 1st century synagogues, incorporating work on Josephus as a Greco-Roman-Jewish author, considerations for his writing intentions and how his thought developed over his career, while also addressing some of the scholarship on the early synagogue. Josephus is often used as a direct source for synagogue practices in its early developmental stage, and this work counters some of the oversimplifications that have been drawn from cursory readings of Josephus. Krause’s careful discussion of the relevant passages further shows the importance of the emerging synagogue in Judaism of the late 1st century CE.
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Thursday, October 03, 2019
Biblical Studies Carnival 164 (September 2019)
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Review of Luijendijk and Klingshirn (eds.), My Lots are in Thy Hands
Sortilege properly emerges from this volume as a complex cluster of ritual, scribal, and textual practices, which formed an important aspect of late antique social existence. Each essay successfully functions as a stand-alone contribution, offering a wealth of information to anyone interested in this important ancient practice. The non-expert will especially benefit from the editors’ introduction and first chapter. Yet, as a collection, the reader both receives valuable insight into the most important sortes (e.g., the Sortes Astrampsychi, the hermēneiai, the Gospel of the Lots of Mary) and gains a vivid sense of how sortilege was interwoven into various ancient domains, including law (Naether), economy (Ratzan), ecclesiastical institutions (Kocar, Frankfurter, and Luijendijk), the body (Costanza), and sacred texts (Wilkinson, Childers, Meerson, van der Horst).Sortilege (casting lots to make decisions, including by consulting random passages in scripture) is also attested in late antique Judaism. See the article in this volume by Pieter van der Horst.
I noted the publication of this book here.
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Wednesday, October 02, 2019
Aramaic ostraca, possibly from the first Jewish Revolt
The fragments, called ostraca, were discovered at the site of Machaerus, a well-known archaeological site connected with notable historical and religious figures of the first century including Herod the Great and John the Baptist. Chris Rollston, associate professor of northwest Semitic languages and literature, took possession of 20 ostraca in May and used multispectral imaging equipment at the GW School of Medicine and Health Sciences to examine the pieces and their faded ink writing more closely.Professor Rollston, of George Washington University, and his epigraphic work are well known to PaleoJudaica readers.
What do the ostraca say? The intriguing preliminary results:
While the ostraca are brief, Dr. Rollston believes they could include information that could help researchers better understand cultural practices in the first century. He believes some of the ostraca written in Aramaic include the names and titles of Jewish soldiers who served during the First Jewish Revolt. This would shed light on naming practices of the time and provide insight on a significant time in Jewish history.Some past posts on Multispectral Imaging and its application to epigraphy are here and links and here. And past posts on the site of Machaerus (the reputed site of the execution of John the Baptist) are here and links. Cross-file under Aramaic Watch and Northwest Semitic Epigraphy.
"It's difficult to know exactly when these inscriptions were written, but my sense is they were written sometime during the decade or two right prior to fall of Judaea to the Romans," he said. "These are inscriptions from this really pivotal period in what we know as ancient Judaea."
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How Jewish Was Herod the Great?
Despite the negative evaluation of Herod in traditional Jewish sources, archaeological evidence seems to suggest that, with some notable exceptions, Herod saw himself as tied to the Jewish religion and tried, to a certain extent, to uphold its laws, even in his own lifestyle.For a related post from some years ago which also discusses Herod's Arab background, see here. And for many other past posts on Herod the Great and related archaeological discoveries, start here and follow the links.
Also,by the way, TheTorah.com's website has just been completely redesigned.
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Tuesday, October 01, 2019
Temple of Ptolemy IV excavated in Egypt
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Top 10 archaeological discoveries from the Holy Land
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Monday, September 30, 2019
British Library digitizes religious manuscripts
Ancient religious texts including a 1,000-year old Hebrew Bible have been digitised and made available online for free by the British Library after help from a British Jewish philanthropist.The tenth-century Hebrew Bible manuscript is London Codex. Or 4445.
The collection, called ‘Discovering Sacred Texts,’ is an extraordinary selection of manuscripts, books, scrolls and scriptures that allows anyone with an internet connection to explore the sacred texts of the world’s major faiths.
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Sunday, September 29, 2019
Rosh HaShanah 2019
Last year's Rosh HaShanah post, with biblical and other links, is here. And a couple of subsequent posts on the subject are here and here.
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Review of Kreuzer, Introduction to the Septuagint
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Saturday, September 28, 2019
Review of Rüpke, Pantheon
Jörg Rüpke, Pantheon: A New History of Roman Religion, Translated by David M. B. Richardson. Princeton: Princeton University Press, 2018.
I am a student of rabbinic literature, and my subjects are observers and critics of Roman practice of all kinds — including the practices which are lumped together under the heading of “Religion.” My interest in what is called Roman religion stems from a need to understand the relationships my subjects, the rabbis and their followers, had with it. What did they “borrow” from the Romans in their religion? What did they reject? In what ways was rabbinic worship a Roman cult, and how was it decidedly not Roman? How did Jews who were not rabbis perform “Roman-ness” in their religion, how did the rabbis do so, and what did they have to say about it?
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Friday, September 27, 2019
On the Gezer Calendar and the New Year
It may not have been recorded sufficiently in the written Torah itself, but the Jewish oral tradition fills in the gaps regarding the significance of the “Day of (Shofar) Blasting”. In beginning the year on this day, the oral tradition hearkens back millennia to the Gezer Calendar’s poetic description of the Land of Israel’s natural cycle. This primary Jewish New Year – though not the only one – is thus celebrated on the First of Tishrei – the Moon of Gathering, the Moon of Forces. This is the time not only to blast on a shofar, but also to celebrate the results of the past year’s work and blessings, to take stock, to gather resources and collect forces for the year ahead.A nice introduction to the complexities of the Jewish New Year.
Rosh HaShanah begins this year on the evening of Sunday, 29 September. For past PaleoJudaica posts on the Gezer Calendar, see here and links and here. Cross-file under Northwest Semitic Epigraphy.
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The Talmud on the misuse of sacrificial meat
This week we began Tractate Me’ila, which deals with a different kind of sin: the misuse of property, such as animals, that have been consecrated to God. ... But when does sacrificial meat change from being God’s property to being human property?Earlier Daf Yomi columns are noted here and links.
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Thursday, September 26, 2019
Two cuneiform tablets found at Hadid
Two clay tablets found in Hadid recording loans and land sales in the seventh century B.C.E. indicate that most of the people living in the town, between Tel Aviv and Jerusalem today, were foreign, not Israelites, archaeologists say.That's what we would expect from the biblical accounts. Plus there's a loan tablet in which someone puts his wife and sister up as collateral. And the excavation also found a seal with the emblem of the moon god Sin. Yes, that actually was his name.
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The Beit Shean statues find a home
Two Roman statues have just been placed in their new permanent home at the regional archeological and Mediterranean museum of the National Parks Authority at Gan Hashlosha-Sahne Park, it was announced by the Antiquities Authority (IAA) in September.I noted the chance discovery of the statues near Beit Shean (Beth Shean) in late 2018 here and here.
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Wednesday, September 25, 2019
Greenstein on translating the Book of Job
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Tuesday, September 24, 2019
New images of LXX papyrus 967
This manuscript also contains material from Esther and Daniel. It is the earliest manuscript containing the Old Greek text of Daniel. It is of great importance for the textual history of that book.
For more on the Esther section of the manuscript, see here.
Cross-file under Digitization.
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Monday, September 23, 2019
Aramaic gravestones in Jordan
AMMAN — Khirbet es-Samra, an archaeological site located some 50 kilometres north of Amman, contains the world’s only Aramaic-inscribed stelae (ancient gravestones), according to a French scholar.These tombstones have been known for a while, but I just learned of them through this article. You can read more about the site of Khirbet es-Samra and the epigraphic discoveries there in this article: EPIGRAPHIC DIVERSITY IN THE CEMETERY AT KHIRBET ES-SAMRĀʾ, JORDAN (Nabulsi A. J. and Michael C A Macdonald et al; PEQ 146 [2014]: 149-61).
Two kinds of stelae were excavated in the ancient cemetery within the site, noted Pierre-Louis Gatier from the University of Lyon. One type of stela has a regular gravestone shape dating from the 3rd and 4th centuries AD, while the other unusually shaped stela dates from the 6th century AD, Gatier said.
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By the way, these are not the only know Aramaic-inscribed gravestones. Some were recovered at the site of Zoar in southern Jordan near the Dead Sea. They are painted (mostly) or inscribed in Aramaic on sandstone. They are from about the same period as the ones from Khirbet es-Samra. I noted a BHD piece about them some years ago. And there is an unprovenanced Aramaic gravestone that looks similar to the ones from Zoar. See here and here.
Cross-file under Aramaic Watch.
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Oetjen (ed.), New perspectives in Seleucid history, archaeology and numismatics
For more on the Seleucid dynasty and its importance for biblical studies, see here and links (cf. here and here).
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Sunday, September 22, 2019
Review of Cook, Empty Tomb, Resurrection, Apotheosis
In this book, New Testament scholar John Granger Cook collects evidence for the concept of resurrection in Greek, Roman, Jewish, and early Christian texts. He aims to prove two propositions: “first, there is no fundamental difference between Paul’s conception of the resurrection body and that of the Gospels; and second, the resurrection and translation stories of Greco-Roman antiquity probably help explain the willingness of Mediterranean people to gradually accept the Gospel of a crucified and risen savior” (1). The first of these will be of interest primarily to specialists in early Christian studies, while the second will appeal to a wider audience of scholars of classical literature, ancient religions, and ancient history. My own interest in this volume is of the latter type, and it is from that point of view that this review is written. Classicists will find here a wealth of information, some of it perhaps unfamiliar, stretching across many linguistic, temporal, cultural, and religious boundaries that will prove useful in considering the concept of resurrection in its pan-Mediterranean context.
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Saturday, September 21, 2019
Berkowitz on "Execution and Invention"
The ironies of criminal execution were my interest in Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures, my 2006 study of the early rabbinic laws of capital punishment. One chapter deals with the apologetics of past scholarship on the subject, another with the Mishnah’s ritual of execution, a third and fourth with the key players in that ritual, the next with how the Rabbis subvert Roman forms of punishment, and a final chapter with how the Rabbis’ representation of execution compares with that in early Christian martyrdom narratives. My concern throughout was the criss-crossing between criminal execution and other cultural currents such as can be found in Nebraska’s recent execution, where one of the most pressing crises facing the country – the opioid epidemic – meets one of its most contentious moral questions, capital punishment.
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Another review of Balberg, Blood for Thought
Sanders on Balberg, 'Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature'Past posts on the book are here and here.
Author: S. Mira Balberg
Reviewer: Seth Sanders
S. Mira Balberg. Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature. Berkeley: University of California Press, 2017. xi + 287 pp. $95.00 (cloth), ISBN 978-0-520-29592-6.
Reviewed by Seth Sanders (University of California, Davis) Published on H-Judaic (September, 2019) Commissioned by Barbara Krawcowicz (Norwegian University of Science and Technology)
Read literally, the Torah looks as much like a cookbook as an origin story: much of Leviticus consists of God's commandments on how to prepare and offer animals to him, and the right and wrong way to sacrifice is a key theme from Cain and Abel through Deuteronomy. Yet Jewish animal sacrifice ended almost two thousand years ago, long before the Talmud was written. How did Judaism, a religion founded on performing God's commandments, abandon these religiously central commandments? Balberg's provocative but well-supported answer is: It didn't.
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Friday, September 20, 2019
Rabbinics job(s) at University of Chicago Divinity School
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Happy centennial to the Oriental Institute of the University of Chicago!
The Oriental Institute celebrated its centennial with a black-tie anniversary gala on Saturday, giving guests a chance to view galleries renovated with a greater emphasis on accessibility.Read on for a brief history of the OI. There will be a public celebration on Saturday, 28 September.
It has been an eventful 100 years. In 1919, archaeology was overwhelmingly focused on ancient Greece and Rome. Professor James Henry Breasted founded the OI with a then-groundbreaking emphasis on the Near East, or Orient.
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A royal steward's seal from ancient Jerusalem
The article mentions the royal steward's tomb at Silwan. The name there is damaged, but could be restored as Adoniyahu. In other words, it could be the tomb of the owner of this seal. At least that is chronologically possible. A past post on the royal steward's tomb is here.
And for many, many past posts on the Temple Mount Sifting Project, which discovered this seal, start here and follow the links.
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Review of Frankfurter (ed.), Guide to the Study of Ancient Magic
Overall, the volume is an excellent introduction to the theory of magic and ways that magic is practiced through time and space. Notable contributions include each introduction to regional forms of magic (illegitimate ritual) in chapters 4-11, David Frankfurter’s discussion of “magic” as a form of local ritual drawing from an authoritative tradition, and Sarah Iles Johnston’s discussion of the relationship between theurgy and magic. Though readers may have minor quibbles concerning points by authors, by and large Guide to the Study of Ancient Magic is an excellent volume for a detailed overview of studies of magic in the ancient world. Therefore, I will focus my criticisms on points of possible improvement evident throughout the entire volume. Additionally, below the body of this review is a summary of each chapter and occasional comment about contributions.I noted the publication of the book here.
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Thursday, September 19, 2019
On Taylor on the Copper Scroll
For a great many PaleoJudaica posts on the Copper Scroll, start here and just follow those links.
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Wednesday, September 18, 2019
Surprising salts on the Temple Scroll
To understand how the Temple Scroll survived all those years, a research team was given access to a 1-inch fragment of the parchment—itself just 1/250th of an inch thick—from The Shrine of the Book, a museum in Jerusalem that holds the scroll. Besides being super long, the scroll is unusual in several ways, Nicola Davis at The Guardian reports: The text is written on the flesh side of the skin, which is uncommon. The thin parchment may be an animal skin that has been split in two. And the text is written on a thick layer containing lots of inorganic minerals pressed into the collagen.It seems that the results were unexpected. But the implications are unclear. Does this mean that the Temple Scroll was produced somewhere at a distance from the Dead Sea area? Maybe. The article at The Guardian collects a range of views from scholars.
The Smithsonian article covers the somewhat technical story in detail and it also links to the MIT press release and to the specialist article in Science Advances.
One point to underline is that this analysis used non-invasive and non-destructive technologies. As I have said many times, this is the way of the future.
Cross-file under Material Culture.
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CFP: World in Crisis: Reflections and Responses from Antiquity to the Present (BAJS)
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Tuesday, September 17, 2019
David Stacey (1943-2019)
Dr David Stacey passed away on 20 July 2019 in Cambridge, UK. David worked in Israel for many years, having first arrived for the Masada excavations as a volunteer. He worked under Ehud Netzer in Jericho, Herodium, and Masada, and also excavated in Tiberias, Ashkelon, and many other sites. Recently, he wrote extensively about Qumran.David and I were both staff (he senior and I very junior) at the Asheklon excavation in the late 1980s. We roomed together with another archaeology student for one season during that time. David had endless entertaining stories about the inside world of archaeology and his own adventures in that world over many years.
He and I got back in touch in the early 2000s and we continued to correspond, mostly about the archaeology of Qumran. You can find some relevant posts in the PaleoJudaica archives.
May his memory be for a blessing.
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Monday, September 16, 2019
On ancient cosmology and theology
The Bible is often difficult to make sense of without the proper conceptual framework. Why is Paul concerned about mysterious angels, principles, powers, forces, and archons in his epistles? Why are interactions with demons at the forefront of Jesus’ ministry in Mark? Why is heaven sometimes described as having different levels? Why does Paul describe people under the law as being enslaved to the elements? What motivated early Christians to worship a heavenly saviour? It’s hard to answer these questions without a detailed understanding of ancient Jewish and Greek cosmology, so I’ve spent a great deal of time reading the best books I can find on the subject. Much of what I learned surprised me; perhaps it will surprise you too.
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Sunday, September 15, 2019
The Talmud on being "cut off"
... Last week, Daf Yomi readers began Tractate Karetot, the section of the Talmud dealing with the laws of karet, and it opens with a catalogue of 36 sins that are punished by karet, including Shabbat violation, various types of incest, breaking the Yom Kippur fast, eating bread on Passover, and profanation of the Temple sacrifices.Earlier Daf Yomi columns are noted here and links.
In characteristic fashion, however, the rabbis don’t begin at what might seem like the logical beginning, by defining exactly what karet consists of. ...
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