Saturday, March 07, 2020

The cosmic menorah

PROF. STEVEN FINE: Menorah, Its “Branches” and Their Cosmic Significance (TheTorah.com)
Midrash Tanchuma relates how Moses didn’t understand God's instructions for how to construct the menorah. This highlights the complexity of the Torah’s instructions, which commentators from antiquity until today struggled to visualize. One approach, taken by Philo and Josephus, was to interpret the menorah symbolically.
For many past PaleoJudaica posts on ancient menorahs and representations of menorahs, with considerable attention to Professor Fine's work, see here and links (cf. here, here, here, here, here and links).

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Mount Athos manuscripts digitized

THE ETC BLOG: Mount Athos Repository On-line (Tommy Wasserman). This is exciting news. Tommy is thinking about all the New testament manuscripts this project will make available. For my part, I am hoping for some interesting new Old Testament pseudepigrapha manuscripts.

Cross-file under Digitization.

And for a PaleoJudaica post on Mount Athos and its ... cats, see here.

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Friday, March 06, 2020

Trouble with that adultery commandment

GENIZA FRAGMENT OF THE MONTH (FEBRUARY 2020): Trouble with Adultery in the Cairo Genizah Biblical Manuscripts: T-S NS 67.34, T-S A40.77 et al. (Gary Martin). Presumably all these problems with the transmission of the adultery commandment are accidental.

Earlier references to the awkward omission in the infamous "Wicked Bible" are here, here, and here.

Past posts noting Cairo Geniza Fragments of the Month in the Cambridge University Library's Taylor-Schechter Genizah Research Unit are here and links.

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The Nazareth inscription isn't from Nazareth?

TECHNOLOGY WATCH: NAZARETH TABLET HAS NOTHING TO DO WITH JESUS, BELONGED TO GREEK TYRANT, SCIENTISTS SAY. (Hannah Osborne, Newsweek).
The Nazareth Tablet, long thought to have been created after the disappearance of Jesus' body, has nothing to do with him or Christianity, scientists have said. Instead, the mystery marble tablet more likely belonged to a Greek tyrant called Nikias, whose grave was desecrated after his death, around 30 to 20 B.C.

[...]
For background on this artifact, see here.

The Newsweek article is based on a scholarly article published in Journal of Archaeological Science: Reports 30 (2020) 10228: Establishing the provenance of the Nazareth Inscription: Using stable isotopes to resolve a historic controversy and trace ancient marble production (Kyle Harper, Michael McCormick, Matthew Hamilton, Chantal Peiffert, Raymond Michels, Michael Engel). I have linked to the pdf. It looks as though the article is open access.

As the Newsweek article indicates, this new research, although valuable in itself, does not prove that the tablet was not displayed in Nazareth. The marble could, for example, have been imported from Kos. But it does raise significant doubt about the Nazareth connection and, therefore, any connection with the burial of Jesus.

This is another example of why we should be cautious about drawing conclusions from unprovenanced artifacts.

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Hiding places for the Great Revolt

THE ANCIENT NEAR EAST TODAY VIII.2: Jewish Cliff Shelters and Hiding Complexes in the Roman Period Galilee (Yinon Shivtiel).

Dr. Shivtiel has been at this project for many years. Past posts on his work are here, here, and here. And see also this recent article in the Jerusalem Post by Rossella Tercatin: Researcher identifies Galilee caves where Jews fought Romans. Hundreds of caves in the Galilee have been identified as those described by Josephus almost 2,000 years ago.

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Purim and Aelia Capitolina?

PURIM IS COMING: Walled Cities “from the Time of Joshua” Celebrate Shushan Purim – Why? (Prof.Eyal Ben-Eliyahu, TheTorah.com).
Hidden behind the strange rabbinic definition of walled cities is a polemical response to the notorious claim of Emperor Hadrian, who rebuilt Jerusalem as the pagan city Aelia Capitolina.

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Thursday, March 05, 2020

Harvard's Stager Memorial Minute

THE HARVARD GAZETTE: Lawrence Elwood Stager, 74. Memorial Minute — Faculty of Arts and Sciences.
At a Meeting of the Faculty of Arts and Sciences on March 3, 2020, the following tribute to the life and service of the late Lawrence Elwood Stager was placed upon the permanent records of the Faculty.
Professor Stager, who was one of my teachers in my doctoral program in the 1980s, died in December 2017. I noted his passing, with some of my own memories, here. Other posts on him are here and here. I am pleased to see Harvard's recognition of him in this minute.

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Lost stories of Daniel recovered in the Aramaic DSS

AT BIBLE HISTORY DAILY, Dr. Andrew Perrin introduces another of his videos on the Aramaic Dead Sea Scrolls:

Aramaic Memories of Daniel Recovered from the Dead Sea Scrolls
The Qumran Aramaic collection, however, revealed a yet unknown and broader profile of the figure of Daniel in several works. While we were familiar with other Daniel traditions from the so-called “Additions” in the Septuagint, Cave Four included at least two new works that cast a Daniel in new settings and associate him with fresh revelations.
For notice of past episodes in the series, as well as earlier links to Dr. Perrin's work, see here.

This episode is timely, as we follow Phil Long's blog series on the Book of Daniel.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Daniel and the end of Antiochus IV

READING ACTS: Daniel 11:36-12:3 – The Willful King. Another installment in Phil Long's blog series on the Book of Daniel.

In my view, Daniel 11:36-39 are so vaguely polemical that it is difficult to be sure whether they apply to specific things that Antiochus Epiphanes did. But vv. 40-45 make quite specific predictions which Antiochus did not fulfill, except that he did die not long after the profanation of the Jerusalem Temple. More on that here and links. For three (!) conflicting accounts of how Antiochus died, see 1 Maccabees 3:31-37; 6:1-17 and 2 Maccabees 1:12-16; 9:1-29. But all three place his death in the vicinity of Persia, not the land of Israel. The other events in Daniel 11:40-45 didn't happen.

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How are Esther and Jesus alike?

PURIM IS COMING: “My God, My God, Why Have You Forsaken Me?” — Jesus or Esther? (Dr.Abraham J. Berkovitz, TheTorah.com).
A midrash imagines Queen Esther reciting Psalm 22 the moment she was about to enter Ahasuerus' inner court. Are the rabbis responding to the Passion Narrative, in which Jesus, in his final moments, recites this lament on the cross?
A related post is here.

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Wednesday, March 04, 2020

Israel's universities make good showing in 2020 top 100

LEAGUE TABLES: Seven Israeli university programs named among top 100 worldwide. Israel’s leading university is the Hebrew University of Jerusalem, the research showed, with four programs ranked among the top 100 in their field. (Eytan Halon, Jerusalem Post). Congratulations to all seven, with special mention for the Hebrew University:
Israel’s leading university is the Hebrew University of Jerusalem, the research showed, with four programs ranked among the top 100 in their field. The Hebrew University’s Theology, Divinity and Religious Studies Department was named 11th best in the world – Israel’s only top-20 department. The university’s Classics and Ancient History Department was ranked 34th worldwide.
I am pleased that the School of Divinity of the University of St. Andrews is also in the top 20 in the worldwide top 100 for Theology, Divinity & Religious Studies. We are tied for 17th place, up one from 2019.

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Daniel 11: Antiochus Epiphanes

READING ACTS has two more posts in Phil Long's blog series on the Book of Daniel:

Daniel 11:21-35 – Concerning Antiochus IV Epiphanes

Daniel 11:29-35 – The Fall of Antiochus IV Epiphanes

According to 1-2 Maccabees, the Maccabean war was a a rebellion against an oppressive outsider, Antiochus IV. But a lateral reading of the evidence indicates that it was also a civil was between Jewish traditionalists and innovators.

There are also brief accounts of the war from outsiders who see it more from the Seleucid side.

For more on these issues, see the links collected here. And for a highly revisionist view of the revolt, see here.

I noted earlier posts in Phil's Daniel series, often with my own commentary, here and links.

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AJR reviews Shoemaker, The Apocalypse of Empire

ANCIENT JEW REVIEW: Book Note | The Apocalypse of Empire: Imperial Eschatology in Late Antiquity and Early Islam (Abby Kulisz).

I noted the publication of the book here and another review of it here.

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On Sabbath law in the Mishnah

PROF. RABBI JUDITH HAUPTMAN: 39 Melachot of Shabbat: What Is the Function of This List? (TheTorah.com).
In halakha, the 39 melachot of Mishnah Shabbat 7:2 functions as a comprehensive list of primary categories of forbidden labor. A closer look at the list in context, however, reveals that it was composed and added as a supplement, to clarify a detail in the previous mishnah.

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Tuesday, March 03, 2020

Biblical Studies Carnival 169

THE DUST BLOG: Biblical Studies Carnival for February 2020. As Phil Long notes, this is a Mardi Gras themed carnival.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Curtis (ed.), Studies in Ancient Persia and the Achaemenid Period

BIBLIOGRAPHIA IRANICA: Studies in Ancient Persia and the Achaemenid Period. Notice of a New Book: Curtis, John (ed.). 2020. Studies in Ancient Persia and the Achaemenid Period. A collection of essays in memory of the curator and scholar Terence Mitchell, exploring the history and archaeology of Ancient Persia. Cambridge: James Clarke & Co. Ltd.

Follow the link for a description and the TOC. A number of the articles involve biblical studies and Second Temple Judaism.

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Monday, March 02, 2020

Women's History Month: Babatha

THE FORWARD: Unsung Women | Babatha: The real housewife of ancient Judea (Irene Connelly).

For past PaleoJudaica posts on Babatha and her archive of personal papers from the second century CE, see here and links and here.

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New biblical Hebrew program at GWU

GEORGE WASHINGTON UNIVERSITY: Classics department faculty look to add biblical Hebrew option for students.
Members of the Department of Classical and Near Eastern Languages and Civilizations plan to debut a Biblical Hebrew program next semester.

Students majoring or minoring in Classical and Ancient Near Eastern studies could previously fulfill their history, culture and language requirements only by taking two years of ancient Greek or classical Latin. Faculty said the new program will allow students to explore a different classical language to fulfill their language requirement and help the department meet a growing interest in Ancient Near Eastern studies.

[...]
This is good news. This program has been in the planning since 2014.

Two members of the GWU Classics faculty make appearances on PaleoJudaica from time to time. Christopher Rollston is associate professor of Northwest Semitic languages and literature. Some posts on his work from the last few years are here, here, here, here, here, here, here, here, and links. Eric Cline is professor of classics, anthropology and history. Some posts on his work are here, here, here, and links.

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Review of Huebner, Papyri and the Social World of the New Testament.

BRYN MAYR CLASSICAL REVIEW: Sabine R. Huebner, Papyri and the Social World of the New Testament. Cambridge; New York: Cambridge University Press, 2019. Pp. xv, 192. ISBN 9781108455701. $24.99 (pb). Reviewed by Brent Nongbri, MF Norwegian School of Theology, Religion, and Society (brent.nongbri@mf.no)
Enter Sabine Huebner’s Papyri and the Social World of the New Testament. This engaging book offers a series of case studies showing what can be gained when a specialist in the field of ancient history, particularly in papyrology, turns to texts and questions that are typically examined within the framework of New Testament studies.

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Sunday, March 01, 2020

Kraemer on "The Mediterranean Diaspora in Late Antiquity"

ANCIENT JEW REVIEW: Publications | The Mediterranean Diaspora in Late Antiquity. (Ross Kraemer).
Ross Shepard Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews: OUP 2020.

The central question I wanted to answer when I began work on MDLA was seemingly straightforward: what happened to the Jews of the Mediterranean diaspora in late antiquity? This phrasing carries several implications: that something happened to Jews in the Mediterranean diaspora, and that whatever this was didn’t happen to Jews elsewhere (whether in the homeland, or in the neo-Babylonian diaspora).

[...]
Cross-file under New Book.

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Frese, The City Gate in Ancient Israel and Her Neighbors

NEW BOOK FROM BRILL:
The City Gate in Ancient Israel and Her Neighbors

The Form, Function, and Symbolism of the Civic Forum in the Southern Levant


Series: Culture and History of the Ancient Near East, Volume: 108

Author: Daniel A. Frese

In The City Gate in Ancient Israel and Her Neighbors, Daniel A. Frese provides a wide-ranging portrayal of one of the most prominent social institutions in the kingdoms of the southern Levant during the Iron II period: the use of the city gate as a hub for numerous and diverse civic functions. The book provides an up-to-date description of the architecture of gate complexes based on archaeological evidence, and a systematic description of the many functions of the gate seen in hundreds of texts from the Hebrew Bible and the broader ancient Near East. The final chapters of the book discuss the conceptual significance of gates in Israelite culture, based on idiomatic and symbolic gate terminology in the Hebrew Bible.

Prices from (excl. VAT): €165.00 / $198.00

E-Book
Availability: Published
ISBN: 978-90-04-41667-3
Publication Date: 20 Jan 2020

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ISBN: 978-90-04-41666-6
Publication Date: 13 Feb 2020

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Saturday, February 29, 2020

DSS postdoc in Norway

THE ETC BLOG: Lying Pen of Scribes Postdoc: POST-DOCTORAL RESEARCH FELLOW IN DIGITAL HUMANITIES AND THE DEAD SEA SCROLLS (Christian Askeland). Follow the link for a link to the full advert. The application deadline is 1 April 2020.

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Das Buch Ezechiel (ed. Gertz, Körting, & Witte)

NEW BOOK FROM DE GRUYTER: Das Buch Ezechiel. Komposition, Redaktion und Rezeption. [The Book of Ezekiel – Composition, Redaction and Reception]. Ed. by Gertz, Jan Christian / Körting, Corinna / Witte, Markus. Series:Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 516.

99,95 € / $114.99 / £91.00*
Hardcover
Publication Date: December 2019
ISBN 978-3-11-061819-8
Aims and Scope
The volume gives an overview of current research on the Book of Ezekiel with historical-editorial commentary about key texts in this prophetic book. In addition to questions about its textual, traditional, and reception history, the authors also examine central theological themes in the Book of Ezekiel in the context of Jewish-Hebraic and early Christian literary and religious history.
One essay is in English. The others are in German.

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Friday, February 28, 2020

de Waard, Jeremiah 52 in the Context of the Book of Jeremiah

NEW BOOK FROM BRILL:
Jeremiah 52 in the Context of the Book of Jeremiah

Series: Vetus Testamentum, Supplements, Volume: 183

Author: Henk de Waard

In Jeremiah 52 in the Context of the Book of Jeremiah, Henk de Waard offers a thorough examination of the final chapter of the book of Jeremiah. Particular attention is paid to the chapter’s relationship with the parallel text in 2 Kings 24:18–25:30, to the differences between the Masoretic text and the Old Greek translation, to the literary function of Jeremiah 52 within the book of Jeremiah, and to the chapter’s historical context.
De Waard shows that, especially in the early text form represented by the Old Greek, Jeremiah 52 is not a mere appendix to the book, but a golah-oriented epilogue, indicating the contrasting destinies of pre-exilic Judah and the exilic community in Babylon.

Prices from (excl. VAT): €115.00 / $138.00

E-Book
Availability: Published
ISBN: 978-90-04-42355-8
Publication Date: 03 Feb 2020

Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42354-1
Publication Date: 18 Mar 2020

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BAR Spring 2020

BIBLE HISTORY DAILY has some posts on the just-released current issue of Biblical Archaeology Review (background here):

First Person: Where Is the Real Biblical Bethsaida? (Robert R. Cargill)

Excavating El-Araj—a Candidate for Biblical Bethsaida (Megan Sauter)
For some time I have been following the archaeological debate over whether et-Tell or el-Araj is the site of biblical Bethsaida. For past posts on the question, start here and follow the links.

The IAA’s Pnina Shor Retires.
An interview with BAR editor Robert Cargill. Some PaleoJudaica posts on Pnina Shor's work are here, here, and here. I wish her a happy retirement.

More Queries & Comments, Spring 2020. Readers respond to their favorite Biblical Archaeology Review articles

Spring 2020 Caption Contest

January/February 2020 Cartoon Caption Winners

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Daniel 11: those kings of the north and the south

READING ACTS: Daniel 11:2-20 – Who are the Kings of the North and South? (Phil Long).

For more on the historical details behind the kings of the north and the kings of the south in Daniel 11 (with some cool coin images), see the links here.

For notice of other posts in Phil's blog series on the Book of Daniel, often with my own comments, see here and links.

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Review of Flynn, Children in Ancient Israel

ANCIENT JEW REVIEW: Book Note | Children in Ancient Israel (Kerry Sonia).
Shawn W. Flynn. Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective. Oxford University Press, 2018.
For related posts, see here and links.

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Thursday, February 27, 2020

On the ink of the DSS

MATERIAL CULTURE: Could studying ancient ink help shed new light on the Dead Sea Scrolls? The study of manuscripts offers scholars a treasure trove of information hidden in plain sight, complementing those presented by the texts themselves (Rossella Tercatin, Jerusalem Post).
Could studying the ink used to pen the Dead Sea Scrolls help scholars shed light on the many mysteries still surrounding them?

According to Ira Rabin, senior scientist at the Federal Institute of Material Research and Testing (BAM) in Berlin and the Center for the Studies of Manuscript Cultures (CSMC) in Hamburg the answer is a resounding yes.

[...]
Some past PaleoJudaica posts on Dr. Rabin's work on ancient ink, especially of the Dead Sea Scrolls, are here, here, here, here and here. As usual, follow the links too. And this post, and links, is also relevant

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Daniel 10: the Prince of Persia and the sons of God

READING ACTS: Daniel 10 – Who is the Prince of Persia? (Phil Long)
A correction to the following:
In addition, the Masoretic text of Deuteronomy 32:8 says God has fixed the borders of peoples “according to the number of the sons of God.” The Septuagint has “according to the angels of God” (κατὰ ἀριθμὸν ἀγγέλων θεοῦ).
The Masoretic Text of Deuteronomy 32:8 says that God "fixed the borders of peoples according to the number of the sons of Israel (למספר בני ישראל)," which hardly makes sense in context. But among the Dead Sea Scrolls, 4QDeuteronomyj (which was probably a collection of excerpts from Exodus and Deuteronomy) contains a fragment of Deuteronomy 32:8 that reads "the sons of God" (בני אלוהים).

The latter is probably the original reading. It was translated into Greek interpretively by the Septuagint. The manuscript tradition followed by the Masoretic Text did not like the reference to other divine beings. It changed the text to refer to Israel.

For notice of past posts in Phil Long's blog series on the Book of Daniel, often with my own comments included, see here and links.

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Clive Cussler (1931-2020)

SAD NEWS: Clive Cussler, million-selling adventure writer, dies at 88. (HILLEL ITALIE, AP). I have enjoyed some of Cussler's novels and movies about his intrepid marine-archaeologist hero, Dirk Pitt. I briefly reviewed one of each here. And Cussler's real life included not a little intrepid adventure. I am sad to hear of his passing.

Rest in peace, Clive.

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Review of Bull, The Tradition of Hermes Trismegistus

BRYN MAYR CLASSICAL REVIEW Christian H. Bull, The Tradition of Hermes Trismegistus: The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom. Religions in the Graeco-Roman World, 186. Leiden: Brill, 2018. Pp. xvi, 532. ISBN 9789004370814. €164,00. Reviewed by Korshi Dosoo, Würzburg​ (korshi.dosoo@gmail.com).
Bull’s work represents an accessible yet profound and thoughtful introduction and handbook to the Hermetica, providing both a fair and thorough summary of previous work and a lucid approach to understanding them, and it is likely to become an invaluable reference work and source of further ideas in years to come.
I noted the publication of the book here.

The Hermetic tradition is of interest for ancient Judaism in a number of ways. Notably, the Poimandres, the opening tractate in the philosophical Hermetic corpus, was written by someone who had been reading the Greek translation of the Book of Genesis.

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Wednesday, February 26, 2020

Burrell, Cushites in the Hebrew Bible

NEW BOOK FROM BRILL:
Cushites in the Hebrew Bible

Negotiating Ethnic Identity in the Past and Present


Series: Biblical Interpretation Series, Volume: 181

Author: Kevin Burrell

Cushites in the Hebrew Bible offers a reassessment of Cushite ethnographic representations in the biblical literature as a counterpoint to misconceptions about Africa and people of African descent which are largely a feature of the modern age.
Whereas current interpretations have tended to emphasize unfavourable portraits of the people biblical writers called Cushites, Kevin Burrell illuminates the biblical perspective through a comparative assessment of ancient and modern forms of identity construction. Past and present modes of defining difference betray both similarities and differences to ethnic representations in the Hebrew Bible, providing important contexts for understanding the biblical view. This book contributes to a clearer understanding of the theological, historical, and ethnic dynamics underpinning representations of Cushites in the Hebrew Bible.

Prices from (excl. VAT): €138.00 / $166.00

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Availability: Published
ISBN: 978-90-04-41876-9
Publication Date: 13 Jan 2020

Hardback
Availability: Published
ISBN: 978-90-04-41875-2
Publication Date: 30 Jan 2020

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Tuesday, February 25, 2020

Conference on Magic in Late Antiquity in Jerusalem

THE NSEA BLOG: CONFERENCE: MAGIC IN LATE ANTIQUITY. OBJECTS, TEXTS AND CONTEXTS JERUSALEM, MOUNT SCOPUS, MARCH 1-3, 2020. If you are in Jerusalem at the beginning of March, this looks like an excellent conference to attend.

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New BAR issue imminent

BIBLE HISTORY DAILY: Spring 2020 Issue Is Coming Soon! Available on Thursday (2/27) online for digital and all access subscribers. The new issue is, of course, of Biblical Archaeology Review. This note gives you a foretaste of the contents.

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1000-year-old biblical manuscript recovered in Egypt

MANUSCRIPT: Lost 1,000-year-old Hebrew Bible found on dusty Cairo synagogue shelf. While attempting to document Egyptian synagogues, an Israeli historian stumbles upon a massive, well-preserved 616-page codex that was written in 1028 (Amanda Borschel-Dan, Times of Israel).
In July 2017, Israeli historian Yoram Meital stumbled upon a handwritten 1028 CE biblical codex that was lying abandoned on a dusty shelf in a Cairo synagogue. Wrapped in simple white paper of the sort one finds on tables in cheap eateries, at 616 pages, the Zechariah Ben ‘Anan Manuscript is one of the era’s most complete and preserved examples of the “Writings,” the third and concluding section of the Hebrew Bible. It had been lost to scholars for almost 40 years.

[...]
This article also links to the recent Jewish Quarterly Review article that announces the find formally. Happily, the full text is available for free: A Thousand-Year-Old Biblical Manuscript Rediscovered in Cairo: The Future of the Egyptian Jewish Past (Yoram Meital; JQR 110.1 [2020]: 194-219).

Cross-file under Karaite Watch.

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Linguistic dating of biblical Hebrew?

BIBLE HISTORY DAILY: Linguistic Hints to the Age of the Hebrew Bible Can language analysis determine the initial date of the ancient Hebrew manuscripts? (Jonathan Laden ). This essay introduces an article in the current issue of Biblical Archaeology Review by Ron Hendel and Jan Joosten. The article itself is behind the subscription wall, but the essay gives you a taste of it.

For their book on the same subject, see here. And follow the links from there for other relevant posts. And I have some comments on the issue here.

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Monday, February 24, 2020

Ancient Sicilian Judaism

EXHIBITION: Little-known Jewish history of Sicily on display centuries after expulsion. “After 1492, Jews had to leave the island and their possessions were sold, destroyed or reused for other purposes, as it happened to many of the Jewish sites" (Rossella Tercatin, Jerusalem Post).
Though little survives, the Jewish presence in Sicily dates back to the Roman era and represents an important page of the island’s history, as explained in the temporary exhibit “Documenti di storia ebraica dalle collezioni del Museo Salinas,” (Documents of Jewish history from the collections of Salinas Museum) at Palermo’s Regional Archaeological Museum Antonio Salinas.
Some of what survives from antiquity:
Among the artifacts on display are several coins from the series of the so-called Iudae Capta coins minted by Titus and his father Vespasian after they conquered and destroyed Jerusalem to celebrate their victory. One of them features a woman crying and kneeling under a palm tree as a personification of the Jewish nation and the Emperor Vespasian in a triumphant attitude.
Another artifact on display is a burial inscription in Greek dating back to the 4th or 5th century CE remembering a man named Zosimiano and carrying a stylized menorah.
The article has a nice photo of the burial inscription.

For a photo of this style of Judaea Capta coin, follow the link to the BHD essay here.

For more on Jewish Palermo, see here.

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Daniel 10-11: angels and a vision of history

AT READING ACTS, Phil Long continues his blog series on the Book of Daniel.

Daniel 10 – Daniel’s Vision of a Great Angelic Being
I have some comments on chapter 10 here.

Daniel 11 and History
As Phil notes, chapter 11 is difficult to follow. It briefly deals with the Persian empire, mentioning only four of the eleven kings (v. 2). Then it refers obliquely to Alexander the Great (vv. 2-3) and the Diadochoi (v. 4). The rest of the chapter covers a span of Ptolemaic and Seleucid history without giving any actual names of the people. Indeed it gives them code names, some of which are repeated for different individuals.

In a number of PaleoJudaica posts on numismatic articles etc., I have gone through Daniel 11 and explained who many of the characters are.

For the figures in the Ptolemaic dynasty, see here, here, and here.

For the figures in the Seleucid dynasty, see here, here and here.

Phil notes correctly that the events in 11:40-45 are actual predictions, not predictions after the fact. We know that because the events in the reign of Antiochus Epiphanes turned out differently. More on that here and here.

For notice of previous posts in Phil's series on Daniel, sometimes with my own comments, see here and follow the links.

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Bonner, The Last Empire of Iran

BIBLIOGRAPHIA IRANICA: The Last Empire of Iran. Notice of a New Book: Bonner, Michael Richard Jackson. 2020.The Last Empire of Iran (Gorgias Handbooks). Piscataway, NJ: Gorgias Press LLC. On the Sassanian Empire. Follow the link for description and ordering information.

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Sunday, February 23, 2020

Sifting a new Temple Mount heap

THE TEMPLE MOUNT SIFTING PROJECT BLOG: KI10 HERE WE COME! KI10 is a new heap of Temple Mount dirt which the project has begun sifting. It already shows a promising profile of artifacts. If you have been thinking about volunteering for the Temple Mount Sifting Project, now would be a good time.

Some background on the project is here. And for many other posts, start here and follow the links.

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Parables in Changing Contexts (ed. Poorthuis & Ottenheijm)

NEW BOOK FROM BRILL:
Parables in Changing Contexts

Essays on the Study of Parables in Christianity, Judaism, Islam, and Buddhism


Series:Jewish and Christian Perspectives Series, Volume: 35

Editors: Marcel Poorthuis and Eric Ottenheijm

In Parables in Changing Contexts, new venues in the comparative study of parables are addressed by scholars of Judaism, New Testament, Buddhism and Islam. Essays cover parables in the synoptic Gospels, Rabbinic midrash, and parabolic tales and fables in the Babylonian Talmud. Three essays address parables in Islam and Buddhism. The volume shows how parables are suitably adapted in terms of form and rhetoric to enhance religious identity formation. Parables serve as media, as sensational forms making the sacred present, albeit encoded or riddled, in all cases invoking the listener’s active interpretative participation and cultural imagination. Adapting a multidisciplinary approach to these gems of storytelling, parables in a particular way provide new insights in the cultures that produced them.

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Availability: Published
ISBN: 978-90-04-41752-6
Publication Date: 30 Dec 2019

Hardback
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ISBN: 978-90-04-41696-3
Publication Date: 19 Dec 2019

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Were Miriam, Aaron, and Moses originally siblings?

PROF. MARK LEUCHTER & DR. RABBI ZEV FARBER: Pre-Biblical Aaron, Miriam, and Moses (TheTorah.com).
In the Torah, Aaron, Miriam, and Moses are siblings; Aaron is the biological ancestor of all priests, Moses is the redeemer of Israel from Egypt, and Miriam, their sister, leads the Israelite women in song. But what can we reconstruct about who these ancient figures may have been?

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Saturday, February 22, 2020

The Song of Moses or the Song of Miriam?

PROF. CAROL MEYERS: Miriam’s Song of the Sea: A Women’s Victory Performance (TheTorah.com).
Miriam and the Israelite women echo briefly the famous Song of the Sea sung earlier in Exodus 15… or do they? A closer examination reveals a more prominent role for Miriam and provides information about women as musical performers using song, dance, and drums in ancient Israel.

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Review of Mylona & Nicholson (eds.), The Bountiful Sea

BRYN MAYR CLASSICAL REVIEW: D. Mylona, R. Nicholson (ed.), The Bountiful Sea: Fish Processing and Consumption in Mediterranean Antiquity. Proceedings of the International Conference Held at Oxford, 6-8 September 2017. Journal of Maritime Archaeology Special Issue, 13.3. New York: Springer, 2018. Pp. 290. ISBN 1557-2293. Reviewed by Christy Constantakopoulou, Birkbeck College, London (c.constantakopoulou@bbk.ac.uk).
Recent years have shown that fish and fishing in the ancient Mediterranean are an exciting new research field,1 to which the present volume is a splendid contribution. Originating from a conference in Oxford in September 2017, the volume brings together a diverse range of scholars, ancient historians and archaeologists, including ichthyoarchaeologists, but also marine biologists and historians of food, to address a number of important questions. It is impossible in a short review to discuss each contribution individually, so I shall focus on themes and approaches.

The editors identify three themes in their introduction (p. 210): fish and fish products in their cultural context; archaeological evidence in the western and eastern Mediterranean; and the logistical and social organization of production of processed fish and associated materials, particularly salt. Most contributions address one or more of these themes, although other threads also run throughout the volume.

[...]
The article by Susan Weingarten deals with fish and fish products in the Talmudic literature.

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Review of Sherwood (ed.), with Fisk, The Bible and Feminism

ANCIENT JEW REVIEW: Book Note | The Bible and Feminism: Remapping the Field (Kathleen Gallagher Elkins).
Yvonne Sherwood, editor, with Anna Fisk. The Bible and Feminism: Remapping the Field. New York: Oxford, 2017.
Excerpt:
Overall, this book combines tightly focused contributions with essays that apply a wide-angle lens to the field. By offering readers insights from multiple perspectives, this volume gestures toward under-explored territory in biblical studies. It is a relatively expensive and expansive work, however, so will likely be encountered in a piecemeal way by most readers. For those with the time, energy, and access, I recommend engaging with the whole work. ...

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Friday, February 21, 2020

Videos on the Aramaic DSS

AT BIBLE HISTORY DAILY, Dr. Andrew Perrin introduces two of his videos on the Aramaic Dead Sea Scrolls:

Lost Books, Scribal Authority, and Abraham against the Egyptians in Genesis Apocryphon. Dead Sea Scrolls Digital Shorts, Episode 4

The Timely and Timeless Message of Hope. Four Kingdoms Motifs in Ancient Jewish Apocalypses. Dead Sea Scrolls Digital Shorts, Episode 5

At both, scroll down for links to earlier episodes.

For some past posts on Dr. Perrin's research, see here and links.

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Schiffman lecture series on DSS in Baltimore in March

PROF. LAWRENCE H. SCHIFFMAN: LECTURE SERIES: THE DEAD SEA SCROLLS AND SECOND TEMPLE HISTORY.
Beth Tfiloh Congregation in Baltimore is hosting a three-part lecture series with Prof. Lawrence Schiffman on the Dead Sea Scrolls and Second Temple History:
Follow the link for details. The first lecture is on 4 March. If you are in Baltimore, these are well worth attending.

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Ancient mikvehs still filling

DURABLE ANCIENT ARCHITECTURE: Ancient Judean ritual baths fill with water following intense winter rains. The baths are located south of Jerusalem in the West Bank, near the settlement of Neveh Daniel (Rossella Tercatin, Jerusalem Post).

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Review of Ulrike Steinert (ed.), Assyrian and Babylonian Scholarly Text Catalogues: Medicine, Magic and Divination

BRYN MAYR CLASSICAL REVIEW: Ulrike Steinert (ed.), Assyrian and Babylonian Scholarly Text Catalogues: Medicine, Magic and Divination. Die babylonisch- assyrische Medizin in Texten und Untersuchungen, Band 9. Berlin; Boston: De Gruyter, 2018. Pp. 384. ISBN 9781501513633. $183.99. Reviewed by Elyze Zomer, Philipps-Universität Marburg (elyze.zomer@staff.uni-marburg.de).
The present volume is the result of the collaborative and individual efforts of the BabMed Project in Berlin.1 It comprises two parts: the first “Studies on Mesopotamian Text Catalogues” (pp. 8–200) contains seven contributions (discussed below) providing a valuable analysis of Mesopotamian text catalogues and tablet inventories of first millennium BCE focusing on medicine (asūtu), exorcism (āšipūtu), and divination; whereas the second “Text Sources” (pp. 203–333) presents critical philological editions of three distinctive corresponding text catalogues being the so-called Assur Medical Catalogue (AMC), the Exorcist’s Manual, and the joint catalogue of the diagnostic and physiognomic omen series Sakikkûand Alamdimmû.

[...]
This is a very technical volume. But its subject matter is of some interest for Second Temple Judaism. The area of āšipūtu, "exorcism," was the specialty of the (Assyro-)Babylonian medico-religious practitioner called the āshipu. These practitioners appear in the Book of Daniel as opponents of Daniel and his three friends. More on them here and here. Daniel's version of them is another feature of Aramaic Fantasy Babylon. The book under review tells us more about the work of the actual practitioners as well as about the work of their counterpart, the asū or "physician."

For earlier posts about religious and cultural aspects of late ancient Babylonia, see here and links.

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ANE beers meet certified standards

RESURRECTING ANCIENT BEER: Beer in Israel, old and new. “This is the first time we succeeded in producing ancient alcohol from ancient yeast. In other words, from the original substances from which alcohol was produced. This has never been done before” (DOUG GREENER, Jerusalem Post).
At that event [at the Bible Lands Museum in Jerusalem], [Dr. Michael] Klutstein revealed that his laboratory, along with Hebrew University’s Yissum Research Development Co., plan to bring three of these ancient beverages to the commercial market: The Egyptian beer (tentatively to be called “Narmer,” the first pharaoh), the Philistine beer (“Goliath”) and the Persian mead (“Ishtar”). Yissum is now seeking investors for this project.
The beers have been approved by "a panel of certified Israeli beer judges."

I noted the original story of the resurrected beers here. This effort is not the first. Follow the links from there for others. A tangentially related post is here. Cross-file under Technology Watch.

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Thursday, February 20, 2020

Syriac cataloging job at HMML

THE NSEA BLOG: JOB: SYRIAC CATALOGUING AT THE HILL MUSEUM & MANUSCRIPT LIBRARY. I don't see a deadline in the announcement. But if you want to apply, I wouldn't dawdle.

There are many PaleoJudaica posts on the Hill Museum & Manuscript Library. Just run "HMML" through the search engine to find them.

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A sifted Byzantine bulla?

THE TEMPLE MOUNT SIFTING PROJECT BLOG: FIND & FINDER OF THE MONTH: A BULLA OF AN UNKNOWN TYPE, DISCOVERED BY THE SCHWARTZES.

UPDATE: for many other posts on the project, start here and here and follow the links.

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Bronze coinage of the Ptolemaic kings

NUMISMATICS: NGC Ancients – Bronze Coinage of the Greek Kings of Ptolemaic Egypt (CoinWeek).

There are lots of biblical and related links, especially in the Book of Daniel, to the kings who produced the coins covered in this article. The title "the king of the south" is used, confusingly, for several of them.

Alexander the Great is the he-goat from the west who strikes down the ram with two horns (the Medo-Persian Empire) in Daniel 8:5-8, 21. He is also the mighty king of 11:3-4.

Ptolemy I is one of Alexander's generals who vied for his kingdom after the death of the latter (Daniel 8:8, 22; 11:4). He is also the king of the south in 11:5.

Ptolemy II Philadephus is the king of the south whose daughter (Berenice Syra) is mentioned in Daniel 11:6. And according to the legend in the Letter of Aristeas, he commissioned the Greek translation of the Pentateuch.

Ptolemy III is the branch from the roots of the daughter of the king of the south mentioned in Daniel 11:7-9.

Ptolemy IV Philopater is the king of the south mentioned in Daniel 11:11.

CoinWeek had an earlier three-part series on the Ptolemaic coins, which I noted here, here, and here. I discussed their biblical and ancient Jewish connections in those posts. And for still more on the Ptolemaic coinage, see here.

NOTE: I have updated this post in May of 2024 to correct some information about Berenice Syra.

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Empirical models for the Song of Deborah?

PROF. AARON KOLLER: Composing the Song of Deborah: Empirical Models (TheTorah.com).
The Song of Deborah in Judges 5 is similar to both Arabic qaṣīdā poetry and ancient Egyptian epic poetry. How should we categorize it? Is it like the former, and composed orally by a bard, or like the latter, and composed by a royal scribe?

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Wednesday, February 19, 2020

Major grant for exploring Israel's coastline

MARINE ARCHAEOLOGY: Ancient harbors, sunken ships: Supporting marine archaeology off Israel’s coast. “The world’s oceans and seas are the last great frontier of archaeological exploration, and the Mediterranean Sea holds the oldest and most densely traversed maritime network in the world,” said Professor Thomas Levy in the Department of Anthropology at UC San Diego (University of Haifa via Jewish News Syndicate). This article announces a Koret Foundation grant of over $1 million for the archaeological exploration of the coastline of Israel. Congratulations to both Universities on this collaboration.

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Bible Places Blog moves

THE BIBLE PLACES BLOG has moved. The new URL is https://www.bibleplaces.com/blog/. I have updated the link in PaleoJudaica's blogroll. The old address is still good for now, but you may want to update your own list.

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A Canaanite temple at Lachish

ANCIENT ARCHITECTURE: Rare ‘smiting gods’ among artifacts found at 12th century BCE Canaanite temple. Once-in-a-career Bronze Age findings from Lachish described as ‘breathtaking’ by archaeologist Yosef Garfinkel, who published a comprehensive report on 2013-2017 excavations (Amanda Borschel-Dan).
“This excavation has been breathtaking,” said lead archaeologist Professor Yosef Garfinkel at the Hebrew University of Jerusalem’s Institute of Archaeology in a press release on Monday. The excavation report, “The Level VI North-East Temple at Tel Lachish,” was recently published in the academic journal Levant: The Journal of the Council for British Research in the Levant.
The inscribed ostracon fragment was published in 2015. I noted it here.

In 2017 there was a report of the discovery of a 2,200-year-old Idumean temple or palace at Lachish.

Also, 2020 has seen reports of a substantial Iron Age temple at a site called Tel Moza (Tel Motza, Tel Moẓa, Tel Moẓah).

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Geljon & Runia, Philo of Alexandria On Planting

NEW BOOK FROM BRILL:
Philo of Alexandria On Planting

Introduction, Translation, and Commentary


Series: Philo of Alexandria Commentary Series, Volume: 5

Authors: Albert Geljon and David Runia

The Jewish exegete and philosopher Philo of Alexandria has long been famous for his complex and spiritually rich allegorical treatises on the Greek Bible. The present volume presents first translation and commentary in English on his treatise De plantatione (On planting), following on the volume devoted to On cultivation published previously by the same two authors. Philo gives a virtuoso performance as allegorist, interpreting Noah’s planting of a vineyard in Genesis 9.20 first in theological and cosmological terms, then moving to the spiritual quest of both of advanced souls and those beginning their journey. The translation renders Philo’s baroque Greek into readable modern English. The commentary pays particular attention to the treatise’s structure, its biblical basis and its exegetical and philosophical contents.

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ISBN: 978-90-04-41751-9
Publication Date: 04 Nov 2019

Hardback
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ISBN: 978-90-04-41685-7
Publication Date: 11 Dec 2019

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Tuesday, February 18, 2020

Carlson, “Possession and Other Spirit Phenomena in Biblical Literature”

ANCIENT JEW REVIEW: Dissertation Spotlight | Possession and Other Spirit Phenomena in Biblical Literature.
Reed Carlson, “Possession and Other Spirit Phenomena in Biblical Literature.”
Th.D. Dissertation, Harvard University, 2019.
In this project, I map spirit language, rituals, and myths in select texts from the Hebrew Bible and Second Temple Jewish literature using conceptual categories and frameworks incubated in the fields of ethnography and cultural anthropology. While spirit possession is more commonly associated with late Second Temple Jewish literature and the New Testament, I argue that possession is also depicted in this earlier literature, though rarely according to the typical western paradigm.

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Belatedly for 8 February: International LXX Day

WILLIAM ROSS: INTERNATIONAL SEPTUAGINT DAY 2020: AN INTERVIEW WITH THE EDITORS OF THE LEXHAM ENGLISH SEPTUAGINT.

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How forgers win

CANDIDA MOSS: How Forgers Get True Believers to Buy Their Fake Artifacts. History is full of examples of knockoffs that exploited religious or political agendas (The Daily Beast). Effective swindles tell victims what they want to hear.

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Monday, February 17, 2020

Tilly & Mell (eds.), Gegenspieler

NEW BOOK FROM MOHR SIEBECK: Gegenspieler. Zur Auseinandersetzung mit dem Gegner in frühjüdischer und urchristlicher Literatur. Hrsg. v. Michael Tilly u. Ulrich Mell [Antagonists. Dealing with Opponents in Ancient Jewish and Early Christian Literature.] 2019. VIII, 439 pages. Wissenschaftliche Untersuchungen zum Neuen Testament 428. 149,00 € including VAT. cloth ISBN 978-3-16-156096-5.
Published in German.
The authors of this volume examine the perception, depiction, and evaluation of the antagonist in ancient Jewish and early Christian literature. Most of the contributions were presented at an international symposium on the topic of »Gegenspieler« in Tübingen in October 2015.
The essays are in German and English.

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Sunday, February 16, 2020

Noll, The Semantics of Silence in Biblical Hebrew

NEW BOOK FROM BRILL:
The Semantics of Silence in Biblical Hebrew

Series:
Studies in Semitic Languages and Linguistics, Volume: 100

Author: Sonja Noll

In The Semantics of Silence in Biblical Hebrew, Sonja Noll explores the many words in biblical Hebrew that refer to being silent, investigating how they are used in biblical texts, Dead Sea Scrolls, and Ben Sira. She also examines the tradition of interpretation for these words in the early versions (Septuagint, Vulgate, Targum, Peshitta), modern translations, and standard dictionaries, revealing that meanings are not always straightforward and that additional work is needed in biblical semantics and lexicography. The traditional approach to comparative Semitics, with its over-simplistic assumption of semantic equivalence in cognates, is also challenged. The surprising conclusion of the work is that there is no single concept of silence in the biblical world; rather, it spans multiple semantic fields.

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ISBN: 978-90-04-41464-8
Publication Date: 03 Feb 2020

Hardback
Availability: Published
ISBN: 978-90-04-41417-4
Publication Date: 21 Nov 2019

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Saturday, February 15, 2020

From Scribal Error to Rewriting (ed. Aejmelaeus, Longacre, & Mirotadze)

THE OTTC BLOG: From Scribal Error to Rewriting: How Ancient Texts Could and Could Not Be Changed (Drew Longacre). Cross-file under New Book.

The full reference is: Anneli Aejmelaeus, Drew Longacre, Natia Mirotadze eds.), From Scribal Error to Rewriting. How Ancient Texts Could and Could Not Be Changed (De Septuaginta Investigationes (DSI) 12; Göttingen: Vandenhoeck & Ruprecht, 2020).

Follow the link for description etc.

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Friday, February 14, 2020

And here's something for that other day

RELIGION PROF: Happy (Mandaic) Valentine’s Day! (James McGrath). And scroll down for more.

I hope you have a good day, whatever you are celebrating!

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It's that day again ...

OLD CHURCH SLAVONIC WATCH: HAPPY (FIRST) SAINTS CYRIL AND METHODIUS DAY 2020! Cyril and Methodius invented the Slavonic alphabet in the ninth century, thus not only converting the Slavs, but also preserving much ancient literature that otherwise would have been lost. That literature includes some intriguing Old Testament Pseudepigrapha.

Today the Roman Catholic Church, the Anglican Communion, and (sometimes) the Lutheran Church commemorate them. Other traditions do so on 24 May or 5 July. Follow the links for details.

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The latest on the eruption of Vesuvius

THE ERUPTION OF MOUNT VESUVIUS IN 79 CE has been in the news lately. I have collected some recent stories in this post.

First, Bible History Daily reports on The Survivors of Mount Vesuvius Steven L. Tuck finds evidence of those who lived through the eruption at Pompeii and Herculaneum. An article by Professor Tuck is in the current issue of Biblical Archaeology Review. Alas it is available only to subscribers. But I had a post on his work last year: Tracing the survivors of Vesuvius.

Second, there has been some more work on that skull that may belong to Pliny the Elder himself: This 2,000-Year-Old Skull May Belong to Pliny the Elder. The Roman statesman launched a rescue mission when Vesuvius erupted but lost his life in the process (Katherine J. Wu, Smithsonian Magazine). DNA analysis of the skull gives us some new information about the owner which is still consistent with him being Pliny.

I have a post on the skull story from 2017 here. The current story allays one of my concerns: the body under investigation was in fact buried in a mass grave, just as we would have expected of Pliny's body. I remain skeptical of the identification, because I still think Pliny's friends would have kept his jewelry and sword to give back to his family, especially if he was being buried in a comparatively easily-looted mass grave.

That said, I am not a specialist in ancient Roman burial practices and I don't know what evidence we have about the disposition of personal valuables in such circumstances. If you are an expert and have a view, please drop me a note.

This article also leads me to correct an earlier comment. I noted that Pliny's rescue mission may have saved as many as two thousand people, which I misunderstood to be about half the death toll of the eruption. In fact, the current estimate of that toll is about 16,000. So Pliny's mission only saved at most the equivalent of half the death toll at Pompeii.

Only.

If you have to die, that's still an impressive achievement to die at.

Third, more evidence has emerged of the grim effects of the eruption's fatal pyroclastic surge (see bottom of this post): Vesuvius eruption baked some people to death—and turned one brain to glass. A pair of studies reveals more details about what happened to the victims of the infamous event in A.D. 79. (ROBIN GEORGE ANDREWS, National Geographic).
One concludes that those taking cover in the town’s boathouses were not really burned or vaporized, but instead baked as if inside a stone oven. The second has found a victim in a different portion of the city whose brain appears to have melted before being frozen into glass, as if afflicted by sorcery.
Follow the link for photos of the glass brain fragments.

Perhaps I watch too much SciFi (well, probably), but this story made me think of Dennis Potter's last series, Cold Lazarus. I realize that Daniel Feeld's brain was frozen, not vitrified. Vitrified brain is not going to have any structure left in it. But the article does say that the brain glass contains chemical traces. Who knows what information about first-century Roman brain composition the data-recovery technology of 2368 might recover from it?

For many past posts on efforts by scientists to gain access to the text of the carbonized scrolls from the library of Herculaneum (also destroyed by Vesuvius), start here and follow the links. And for many other posts on the eruption of Vesuvius, start here and follow the links.

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Daniel 8-9: vision and exegesis

AT READING ACTS, Phil Long continues his blog series on the Book of Daniel:

Daniel 8 –The Ram and the Goat

Daniel 9:20-27 – The Prophecy of the Seventy Sevens
One point of interest which does not receive a lot of attention in the scholarly literature is what Daniel 9 tells us about scriptural exegesis in the Second Temple period. The chapter opens with "Daniel" studying the scriptures and seeing that an oracle in the Book of Jeremiah (25:11, 12; 29:10) said that the end of the "desolation of Jerusalem" would happen after 70 years. The setting of Daniel 7 is the first year of Darius the Mede. There doesn't seem to have been any such person. But by Daniel's chronology that comes to 538 BCE, nearly 70 years after Nebuchadnezzar's siege of Jerusalem (which also didn't happen) in 606 BCE (Daniel 1:1).

In other words, the time was near. The character "Daniel," naturally wants to know what happens next. But for the writer of the Book of Daniel, there is another problem: Jeremiah's oracle goes far beyond just predicting the return of Judeans to Jerusalem. It also has Babylon and the nations drinking the cup of the wine of the wrath of God and being decisively defeated (25:15-38). That didn't happen.

What does "Daniel" do to solve this exegetical problem? Does he pull out the concordances and commentaries? No. He prays and fasts and confesses his sins and his people's sins (vv. 3-19). And then the angel Gabriel comes and solves the exegetical problem. Gabriel reveals that the seventy years are in secret code: they actually refer to seventy weeks (of years), at the end of which there will be decisive eschatological judgment.

Daniel 9 is a story, so we should be cautious about over-interpreting it or over-generalizing from it. But arguably it tells us that Jewish scriptural exegesis in the Second Temple period could involve more than close reading of a text. The interpreters could use ritual practices to induce visions for themselves. And in those visions, angels could reveal hidden meanings of a text that solved exegetical problems.

For related thought on scriptural exegesis and on the use of ritual practices to induce visions in the Book of Daniel, see here and here.

And for notice of earlier posts in Phil's Daniel series, sometimes with my commentary, see here and links.

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The ten-thousand-grapes meme

THE ANXIOUS BENCH: Papias, Jesus, and the Miraculous Vines (Philip Jenkins).
It is an open question whether the explicitly Jewish version in 2 Baruch is earlier than the saying quoted by Papias, or whether the one influenced the other. As so often, the story reminds us of the very thin boundaries that still separated Christians from their Jewish background, even after the Fall of Jerusalem. It also demonstrates the powerful hold that ideas originating in Enoch had on the early church: all roads lead back to Enoch! Without the Old Testament Pseudepigrapha, it is very difficult to make sense of early Christianity.

Originally, the “ten thousand-fold” motif perhaps circulated free of any association with Jesus. For Papias, though, not only has it become firmly identified as a Jesus saying in the oral tradition, but it has already been fitted into a narrative dialogue with Judas. Lest we think that Papias was credulous about such things (as Eusebius certainly thought), Irenaeus has no difficulty accepting that context.

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Thursday, February 13, 2020

Garroway and Martens (eds.), Children and Methods

NEW BOOK FROM BRILL:
Children and Methods

Listening To and Learning From Children in the Biblical World


Series:
Brill's Series in Jewish Studies, Volume: 67

Editors: Kristine Henriksen Garroway and John W. Martens

In Children and Methods: Listening To and Learning From Children in the Biblical World, Kristine Henriksen Garroway and John W. Martens bring together an interdisciplinary collection of essays addressing children in the Hebrew Bible, New Testament, and broader ancient world. While the study of children has been on the rise in a number of fields, the methodologies by which we listen to and learn from children in ancient Judaism and Christianity have not been critically examined.

This collection of essays proposes that while the various lenses of established methods of higher criticism offer insight into the lives of children, by filtering these methods through the new field of Childist Criticism, children can be heard and seen in a new light.

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E-Book
Availability: Published
ISBN: 978-90-04-42340-4
Publication Date: 29 Jan 2020

Hardback
Availability: Published
ISBN: 978-90-04-42339-8
Publication Date: 30 Jan 2020

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Wednesday, February 12, 2020

Vered Noam awarded Israel Prize in Talmudic Studies

CONGRATULATIONS TO PROFESSOR NOAM: Tel Aviv prof Vered Noam is first woman to receive Israel Prize in Talmudic Studies (JTA).

I have noted Professor Noam's research from time to time at PaleoJudaica, most recently here. Cross-file under Talmud Watch.

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Daniel 7 continued

AT READING ACTS, Phil Long continues his blog series on the Book of Daniel:

Who is the “Little Horn” in Daniel 7:8?
For my view on "the problem of failed prophecy" in Daniel, see my comments on the dating of the book here.

Daniel 7:9-14 – The Heavenly Throne Room
For past PaleoJudaica posts on "the one like a son of man" (in Daniel) and "the son of man" (in 1 Enoch and the Gospels) see here and follow the links. This one in particular deals with the Danielic "one like a son of man."

I have noted past posts in the series here and links.

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The sun god in late-antique Judaism and Christianity

THE ANXIOUS BENCH: The Sun God in the Synagogue (Philip Jenkins).
As so often, it is very difficult to tell the story of early Christianity without getting quite deep into the Judaism of the same era.
For past PaleoJudaica posts on representations of Helios, the Greek sun god, in late-antique synagogues and Jewish literature, see here, here, here, here, and here.

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Review of Keeping Watch in Babylon: The Astronomical Diaries in Context (ed. Steele et al.)

BRYN MAYR CLASSICAL REVIEW: Johannes Haubold, John M. Steele, Kathryn Stevens, Keeping Watch in Babylon: The Astronomical Diaries in Context. Culture and history of the ancient Near East, volume 100. Leiden; Boston: Brill, 2019. Pp. vi, 315. ISBN 9789004397750. €160,00. Reviewed by Erlend Gehlken, Universität Frankfurt/Main (gehlken@em.uni-frankfurt.de).
The so-called “Astronomical Diaries” (henceforth “Diaries”), whose last known exemplar was written in 61 BC, record in cuneiform astronomical events (partly precalculations corrected in accordance with actual observations), commodity values, river levels und historical events over a period of about 500 years. We owe the publication of these texts to Abraham J. Sachs and Hermann Hunger.1

The book is a collection of articles by scholars from various disciplines. Numerous facets of the Diaries are illuminated, ranging from astronomical to historical aspects, by way of astrological, religious, geographical and economic to social features; there is even a reference to the relevance of the astronomical observations for the present day. The introduction to the volume contains all the necessary background information. The first contributions are about the Diaries in their “intellectual context”, followed by those in their “institutional context”. The last four articles cannot be assigned to any particular group.
As I have said before, I like to keep track of research on late ancient Babylonia, because it often provides important background for Second Temple era Judaism.

This particular volume does not seem to have any direct connect with that subject, but I note it for completeness. There may be an indirect connection with the astronomical interests of the ancient Enochic literature, but I leave that to those who know more about such things than I.

For past PaleoJudaica posts on late-ancient Babylonia, see here and links.

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Tuesday, February 11, 2020

Bar Kokhba-era square opens in Jerusalem

ANCIENT ARCHITECTURE: Roman Square reopens in Jerusalem after almost 2,000 years. "We can connect with those who were once here" (Ilanit Chernick, Jerusalem Post).
“It’s like a layer cake.”

This is how Gura Berger, spokeswoman for the East Jerusalem Development Company, known in Hebrew as Pituach Mizrach Yerushalayim (PAMI), described the historic site dating from 135 CE located beneath today’s Damascus Gate on the north side of the Old City of Jerusalem.

[...]
I am not familiar with this site, but it sounds as though the square and the gate date to just after the failure of the Bar Kokhba Revolt in 135 CE. But some of the stones are reused from Second-Temple-era architecture.

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Review of Purity, Community, and Ritual in Early Christian Literature (by Blidstein)

ANCIENT JEW REVIEW: Book Note | Purity, Community, and Ritual in Early Christian Literature (Kelsi Morrison-Atkins).
Moshe Blidstein. Purity, Community, and Ritual in Early Christian Literature. Oxford University Press, 2017.
The conclusion:
Purity, Community, and Ritual is comprehensive in its analysis of purity discourses across a wide range of early Christian texts, though it might have been helpful to the reader tracing the contours of the argument to pursue a more sustained engagement with fewer texts. Nevertheless, Blidstein’s argument that conceptions of purity and impurity should be analyzed not as embedded categories but as particularly charged sites for grappling with anthropological, cosmological, and ecclesial questions is convincing and has considerable implications for future study.

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Hebrew Bible and Ancient Israel 8.4 (2019)

THE JOURNAL HEBREW BIBLE AND ANCIENT ISRAEL has a new thematic issue on Philology and Gender. It is edited by Jacqueline Vayntrub, Laura Quick, and Ingrid E. Lilly.

Follow the link for the TOC and links to the articles. It looks as though full access requires a paid personal or institutional subscription.

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The Phoenicia has landed

VIDEO: Replica of Ancient Ship Docks in Miami (6 South Florida). That ship is, of course, the Good Ship Phoenicia, which docked in Miami, Florida, on Monday afternoon.

Her four-and-a-half-month voyage from Carthage demonstrates that the ancient Phoenicians had the shipbuilding technology to travel to the Americas. Whether they did or not is another matter. I have seen no credible evidence that they did. The coverage of the event in this video is appropriately cautious.

Congratulations to the Phoenica and her crew on an impressive, successful expedition.

Background on her latest voyage, as well as her circumnavigation of Africa in 2008-2010, is here and many links.

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Monday, February 10, 2020

The shrine of the Tomb of Ezekiel is open for visitors

THE LATEST: Jewish Shrine of Prophet Ezekiel’s Tomb Open to Visitors in Iraq's Shi'ite Heartland. The shrine is modestly concealed in the compound of a newly-built Shi'ite mosque that replaced the original synagogue, and is attracting mainly Muslim pilgrims (Judit Neurink, Haaretz premium).
But Ezekiel’s tomb is slowly becoming a site of pilgrimage again – this time by Muslims and even the tensions between the United States and Iran that are playing out in Iraq do not affect it. With the American drone attack on an important Iranian general in Baghdad, the retaliatory rockets fired by Iran and pro-Iranian militias at American troops in Iraq, and the thousands of protesters who have been on the streets since October demanding an end to corruption – the ancient shrine remains a quiet and magical place that is open for all visitors.
This is a Haaretz premium article, so read it quickly before it vanishes behind the paywall.

I have been following the fate of the (traditional) tomb of the prophet Ezekiel in Kifl, Iraq, for many years. It last came to PaleoJudaica's attention nearly a year ago here and here. Follow the links from there for earlier posts. There was a rumor (cf. here) that the Ezekiel Plates, perhaps including the stone plaques bearing the Treatise of the Vessels, came originally from the Tomb of Ezekiel over a century ago. But, this was also disputed. A journalist reported he had evidence that the plates were made in Syria at the beginning of the twentieth century. I have never seen verification for either claim.

The current article gives a lot of recent background, and also some biblical and Quranic background. I don't see a lot new in it. The shrine is still in need of renovation and money is still needed for that. But it is still open to visitors. I don't think I have ever heard the following, at least expressed this clearly.:
In 2008, the original synagogue building was demolished and a new mosque with the traditional Shi'ite blue tiled dome was erected. The shrine, its dome and an old leaning tower in which storks have nested for centuries, are all that remain of the original structure.
The shrine is the place where the Hebrew inscriptions still survive. This paragraph may clarify earlier, contradictory reports about whether the site had been rebuilt into a mosque or not.

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Jacobs & Rollinger (eds.) on Xenophon’s Cyropaedia

BIBLIOGRAPHIA IRANICA: Xenophon’s Cyropaedia. Notice of a New Book: Jacobs, Bruno & Robert Rollinger (eds.). 2019. Ancient Information on Persia Re-assessed: Xenophon’s Cyropaedia. Proceedings of a Conference Held at Marburg in Honour of Christopher Tuplin, December 1-2, 2017. (Classica et Orientalia 22). Wiesbaden: Harrassowitz Verlag.

I am skeptical that Xenophon's work had an "impact of the work in canonical and deuterocanonical books of the Old Testament." But perhaps this book would convince me.

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Review of Shayegan (ed.), Cyrus the Great. Life and Lore

BRYN MARY CLASSICAL REVIEW: M. Rahim Shayegan (ed.), Cyrus the Great. Life and Lore. Ilex Series. Cambridge: Harvard University Press, 2019. Pp. 250. ISBN 9780674987388. $24.95 (pb). Reviewed by Stuart McCunn (s.mccunn@outlook.com).
Cyrus the Great: Life and Lore is an edited volume drawn from a conference held at UCLA in 2013. The aim of the conference was to bring new light to issues surrounding “the historical figure of Cyrus the Great, his world, and later reception in antiquity and beyond.”1 While the volume itself has no divisions above the individual chapters, the structure and presentation clearly reflects this tripartite focus.

[...]
Cyrus the Great and Jason Bourne? Really?

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Sunday, February 09, 2020

Tu B'Shevat 2020

TU B'SHEVAT, the New Year for Trees, begins tonight at sundown. Enjoy!

Last year's Tu B'Shevat post is here, with links to earlier posts. Plus there is this post from earlier this week.

For biblical background, see here. The name "New Year for Trees" comes from Mishnah Rosh HaShanah 1.1. That passage gives two alternative dates for the celebration, one from Shammai and one from Hillel. Hillel's date (15 Shevat) is the one celebrated at present.

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Review of Lapatin (ed.), Buried by Vesuvius: The Villa dei Papiri at Herculaneum

BRYN MAYR CLASSICAL REVIEW: Kenneth Lapatin (ed.), Buried by Vesuvius: The Villa dei Papiri at Herculaneum. Los Angeles: J. Paul Getty Museum, 2019. Pp. ix, 276. ISBN 9781606065921. $65.00. Reviewed by Nancy H. Ramage, Ithaca College (ramage@ithaca.edu)
This is a book with multiple authors on numerous topics, all shedding light on different aspects of the celebrated Villa dei Papiri at Herculaneum and its contents. Published by the J. Paul Getty Museum in Los Angeles, it accompanied an exhibition on the same topic, entitled “Buried by Vesuvius: Treasures from the Villa dei Papiri” (June 26 to October 28, 2019). Sumptuously illustrated on nearly every page, it brings to life many lesser-known works as well as the old chestnuts. The book is dedicated to the memory of Benedicte Gilman, a much-revered editor of Getty books who died as the book was going to press.

[...]
The Herculaneum papyri are not (yet) directly relevant to ancient Judaism. But the Villa of the Papyri is, like the Dead Sea Scrolls, an ancient library discovered on site. And the technological challenges for reading the carbonized papyri are leading to solutions with wide applications for deciphering poorly preserved ancient literature. Background here and many links (cf. here and links on the recovery of the text on the charred Leviticus scroll from Ein Gedi).

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