Saturday, June 13, 2020

Alexander's ancestors

NUMISMATICS: CoinWeek Ancient Coin Series: Macedon Before Alexander (Mike Markowitz).

Alexander the Great comes up now and then on PaleoJudaica. He is connected to ancient Jewish tradition in various ways, including mentions by the Book of Daniel and by Josephus, and in traditions in one recension of the Alexander Romance. One rarely hears of his predecessors, apart from his father, Philip. But Alexander descends from a long Macedonian dynasty. Our Alexander is Alexander III — two previous kings in the dynasty were also named Alexander.

For detailed background on the Macedonian dynasty, along with nice photos of its coins, read this article.

For background on Alexander's connections to ancient Jewish tradition, start here and follow the many links.

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Why a second Passover?

PROF. STEVEN FRAADE: The Paradox of Pesach Sheni (TheTorah.com).
As a historical commemoration, Passover is tied to a specific date. Nevertheless, the Torah gives a make-up date for bringing the offering a month later. Gerim, non-Israelites living among Israelites as equals, are also allowed to bring this offering, even though it wasn’t their ancestors who were freed. How do we make sense of these anomalies?

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The mark of the beast and its number

READING ACTS: What is the Mark of the Beast? – Revelation 13:16-18. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15. We are on the third sight, the beast that rose from the earth and its number.

I promised you more links when we got to this point. The meaning of the number of the beast to John is pretty clear. It applies to Nero. "Nero Caesar," when the Latin is transliterated into Hebrew letters, has the numerical value (gematria) of 666 in one spelling and 616 in another spelling. The manuscripts of the Book of Revelation have two variant values of the number of the beast: 666 and 616.

You can find past posts on the subject here and links. That post leads to a photo of a coin bearing the Latin phrase NERO CAESAR. That spelling in Hebrew letters would add up to 616. The same spelling appears on a gold coin, noted here (alas, no photo).

The other Latin spelling is NERON CAESAR. The Hebrew spelling of this name has the value 666. This spelling of the name in Hebrew letters actually appears on an ostracon from Murabbaat from Nero's time.

I have noted earlier posts in Phil's series on the Book of Revelation here and links. That post has more on the Book of Revelation and the Nero tradition.

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Friday, June 12, 2020

Canaanite ancestry of Jews and Arabs?

BIBLE HISTORY DAILY: Jews and Arabs Descended from Canaanites. DNA analysis, from bodies found at several sites, explains more than half of ancestry (Jonathan Laden). This study has been in the news for a while. This essay explains the main issues clearly and concisely.

There have been many DNA studies in recent years. For more on Jewish DNA, see here and links. For more on Canaanite/Phoenician DNA, see here, here, here, and here. For Philistine DNA, see here. For Ethiopian DNA, see here. For the DNA of speakers of Aramaic, see here. And for Druze DNA, see here. For more on the study of human DNA in general, see here and links.

And it's not just human DNA! For the DNA of domesticated cats, see here and links. And, of course, for the DNA analysis of manuscripts, see here, here, here, and links.

For still more posts on various aspects of DNA analysis, run "DNA" through the PaleoJudaica search engine.

As usual, I make no claims about the accuracy or comprehensiveness of any of these studies or their coverage by the media. I blog, you decide.

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Klaus Berger, 1940-2020

SAD NEWS: Reports have been coming in that Professor Klaus Berger, New Testament scholar at Heidelberg University, passed away on 8 June 2020. In addition to his many contributions to New Testament studies, he also published extensively on the Dead Sea Scrolls.

I cannot find any English notices of his death, but there are two German articles in the Die Tagespost:

Klaus Berger gestorben. Der Heidelberger Neutestamentler Klaus Berger ist gestern plötzlich gestorben

Klaus Berger: Gelebte Ganzhingabe. Zum Tod des deutschen Exegeten (Barbara Stühlmeyer)

His brief English Wikipedia page is here. The German Wikipedia page (here) is much fuller. I was mostly familiar with his work on the Aramaic Qumran texts in Die aramäischen Texte vom Toten Meer (Vandenhoeck & Ruprecht, 1984, 1994).

Requiescat in pace.

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Kleczar, Ha-Makdoni, Images of Alexander the Great ...

NEW BOOK FROM ARCHEOBOOKS:
Ha-Makdoni, Images of Alexander the Great in Ancient and Medieval Jewish Literature

25,00 $
ISBN: 978-83-65080-98-1
Description: softcover, 184 pages (24x17)
Condition: new
Weight: 295g.

Aleksandra Kleczar, Ha-Makdoni, Images of Alexander the Great in Ancient and Medieval Jewish Literature, Krakow 2019

Alexander the Great is an unexpected yet important hero of a number of ancient and medieval Jewish narratives. He appears in historical works, prophecies, moralizing parables and in a number of fantastic stories retelling his life and deeds. These legends were in circulation very early on: the earliest written accounts on Alexander in Jewish tradition are older than the ones preserved from the Greco-Roman world.
This book is devoted to the analysis of the image of Alexander in Jewish literature. By tracing his image as an exemplary foreign king, a leader chosen by God, an object of moral critique and a traveller in far, imagined lands we can shed some light on a number of interesting features of Jewish-Graeco-Roman cultural exchange. The book should be of interest for those studying Jewish culture and classical reception as well as scholars dealing with the development of the legendary image of Alexander the Great.
I noted a few recent books on related themes here, here and here. Follow the links from those posts for many other posts on Alexander. And for past posts on the Alexander Romance, one recension of which connects Alexander to Jewish traditions, see here and links.

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Revelation as anti-imperial counter-propaganda?

READING ACTS: Who is the Lord of Earth and Sea? – Revelation 13. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15.

This post involves the second and the third sights, the beasts rising from the sea and from the earth. It includes discussion of a Roman imperial propaganda inscription from Pergamum.

I have noted earlier posts in Phil's series on the Book of Revelation here and links.

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Thursday, June 11, 2020

Online conference on provenance of the DSS

UNIVERSITY OF AGDER, NORWAY: THE LYING PEN OF SCRIBES: On the Origin of the Pieces: The Provenance of the Dead Sea Scrolls. Virtual Conference 15th–16th of June, 2020. This event is free to join and open to the public. Follow the link for the conference programme and registration information.

HT Joseph Lauer.

For more on Professor Justnes and the Lying Pen of Scribes Project, see here, here, here, and links.

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In memory of Francis I. Andersen

OBITUARY: Died: Francis I. Andersen, Scholar Who Used Computers to Study the Bible. He found ‘awesome reality of a living God’ in the grammar and syntax of Hebrew Scripture (DANIEL SILLIMAN, Christianity Today).

Background here and links.

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Did prophecy require celibacy?

PROF. RABBI MARTY LOCKSHIN: Did Moses Become Celibate? (TheTorah.com).
The Israelite men are commanded to separate from their wives before the revelation at Sinai. The rabbis learn from this that Moses permanently separated from his wife (Num 12), to be available to speak with God at all times. Joseph ibn Kaspi (14th c.), however, claims that this distorts the plain meaning of the text and that celibacy is an affront to Jewish values.

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A Behemoth of a Beast

READING ACTS: The Beast out of the Earth – Revelation 13:11-15. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15. We move to the third sight, the beast rising from the earth.

Some past PaleoJudaica posts involving Leviathan and Behemoth are here, here, here, and here.

I have noted earlier posts in Phil's series on the Book of Revelation here and links.

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Wednesday, June 10, 2020

What's in a (biblical) name?

ONOMASTIC HISTORY: Names Reveal What’s History and What’s Myth in the Bible, Researcher Says. Study of naming traditions shows First Temple-period biblical authors knew a lot about what was going on in Judah, but were less informed on the neighboring kingdom of Israel (David Israel, Haaretz premium). HT Joseph Lauer.

The Biblical Archaeology Review article mentioned in the above is in the current (Spring 2020) issue: What’s in a Name? Personal Names in Ancient Israel and Judah (Mitka R. Golub). It is behind the subscription wall.

For Lawrence Mykytiuk's work on 53 people in the Hebrew Bible who also appear in ancient inscriptions, see here and links.

Cross-file under Northwest Semitic Epigraphy.

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EMET Prize for Dimant and Greenstein

KUDOS: 2020 EMET Prize winners announced. The EMET Prize is known as Israel's Nobel Prize, awarded for excellence which make significant contributions to Israeli society (Alan Rosenbaum, Jerusalem Post).
In the Humanities, the winners are Prof. Devorah Diment [sic - should be Dimant] of the University of Haifa and Prof. Eliezer (Ed) Greenstein of Bar-Ilan University, in the area of Biblical research.
Congratulations to Professor Dimant and Professor Greenstein (and to all the recipients in all fields)!

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Pottery production in Roman-era Jerusalem

MATERIAL CULTURE: Ancient pottery reveals secrets of Roman rule over Jerusalem – new study. Before the Temple was destroyed by the Romans in 70 CE, the potters operating the workshops were Jewish (Rossella Tercatin, Jerusalem Post).

This article is based on an article published in the current issue (383, May 2020) of the Bulletin of ASOR: Pp. 33-59: “On the Raw Materials in the Ceramic Workshops of Jerusalem, Before and After 70 c.e.,” by Anat Cohen-Weinberger, Danit Levi, and Ron Beʾeri
A large area of pottery workshops was exposed west of the Old City of Jerusalem. This industrial area was operated by Jewish potters during the Hellenistic (Hasmonean) and Early Roman periods. After the destruction of Jerusalem in 70 c.e., the workshops were placed under the authority of the Xth Legion of the Roman military, who later established another workshop in close proximity to the previous ones. In this study, we examine whether and to what extent those historical and cultural changes are reflected in the production organization, manufacturing processes, and products. The research is based on new petrographic results of 129 ceramic products that were manufactured throughout the chronological sequence of this industrial area. The petrographic results indicate a significant change after 70 c.e. New pottery types (e.g., dolia, mortaria) and building materials (roof tiles, bricks, and tubuli) were produced in association with a new “recipe” and a different geological unit. This change in recipe included the intentional addition of quartz grains to the paste, in order to significantly increase the toughness of the products. We also discuss the reason for exploiting a different geological unit. This study may help in attributing vessels and building materials from other sites in the area to these workshops and provide insights into the nature of the workshops’ activity.
The BASOR article is behind a subscription wall.

Cross-file under Petrography.

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Orion Center Research Scholarships 2020/2021

THERE'S STILL TIME TO APPLY: Orion Center Research Scholarships 2020/2021
The Orion Center invites applications for its research scholarships. The scholarships are for research on the Dead Sea Scrolls and associated literature in all relevant disciplines. We particularly encourage integrative studies involving the Scrolls and other aspects of Second Temple studies. Preference will be given to junior scholars (M.A. students in the process of writing the thesis, Ph.D. students, and postdoctoral students).
Research connected with the scholarship must be carried out in Israel. Scholarship recipients will be associated with the Orion Center and participate in Center programs; they will present their research in an Orion Center research seminar. The amount of the grant will be up to $4000.

Deadline: June 15, 2020
Follow the link for application requirements. Don't dawdle!

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Tuesday, June 09, 2020

More on the Jezreel Winery

FURTHER TO YESTERDAY'S POST ON THE JEZREEL WINERY, Dr. Norma Franklin has kindly sent me offprints of several articles on the winery excavation. One of them is online for free:

The Story of Naboth’s Vineyard and the Ancient Winery in Jezreel (Dr. Norma Franklin, TheTorah.com)
What light can archaeology shed on the significance and location of the vineyard?
You can also read this one in Biblical Archaeology Review for free, but you need a paid subscription to see the full version with images:
Have We Found Naboth’s Vineyard at Jezreel? Norma Franklin, Jennie Ebeling, Philippe Guillaume, and Deborah Appler November 01, 2017
If you have access to JSTOR, you can also read this one:
An Ancient Winery at Jezreel, Israel

Norma Franklin, Jennie Ebeling, Philippe Guillaume and Deborah Appler
Journal of Eastern Mediterranean Archaeology & Heritage Studies
Vol. 8, No. 1 (2020), pp. 58-78
I am grateful to Dr. Franklin for the references.

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Using the Digital Syriac Corpus

ANCIENT JEW REVIEW: Using the Digital Syriac Corpus for Online Syriac Instruction (James Walters).

I have posted on the Digital Syriac Corpus here and here. This essay is a useful introduction to it.

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Mapping a Roman city with GPR

TECHNOLOGY WATCH: Archaeologists map complete Roman city without lifting a shovel (Brooks Hays, UPI). The name of the city is Falerii Novi. It is a little north of Rome.

For a similar story from a couple of days ago, see here. As with the magnetometry in that one, this GPR technology has wide applications for future archaeology.

Indeed, as I have said before, non-invasive and non-destructive technologies are the future of archaeology. This post in particular is aging well.

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An anniversary for the Beast?

READING ACTS: The Beast Who Lived – Revelation 13:3-4. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15. We are still on the second sight, the beast rising from the sea.

For a couple of past PaleoJudaica posts on the Nero rediturus ("Nero will return") myth and the Nero redivivus ("Nero will come back to life") myth, see here and here (links to one of Phil's posts). I will give you some more links when Phil gets to the end of chapter 13.

Meanwhile, by a remarkable cosmic synchronicity, today is the 1952nd anniversary of Nero's death.

I have noted earlier posts in Phil's series on the Book of Revelation here and links.

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Monday, June 08, 2020

Have they found Naboth's vineyard?

ARCHAEOLOGY: Archaeologists might have identified Jezreel winery featured in Bible. The winery was first discovered in 2013 and exposed in several seasons of excavations in the following years. It presents several installations carved into the bedrock (Rosella Tercarin, Jerusalem Post).
It is currently impossible to date with certainty the remains of the ancient winery that was uncovered not far from Jezreel, a settlement that has been continuously inhabited for thousands of years, the lead author of the study, Dr. Norma Franklin of the Zinman Institute of Archaeology at the University of Haifa, told The Jerusalem Post. However, different factors support the idea that whether or not there was a man called Naboth, whoever authored the story must have been aware of the existence of that winery, the only one in the compatible area, she said.
I haven't specifically mentioned this discovery, although I noted a 2015 report on the Jezreel Expedition which does mention it.

I am generally skeptical about attempts to tie archaeology to specific stories in the Bible. But the excavators know more about the Jezreel winery than I do. I defer to their opinion.

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A soothing odor?

CANDIDA MOSS: Was God a Stoner? Excavations at a 2,700-year-old temple in the Negev desert have uncovered a residue familiar to many a pothead (The Daily Beast). I had assumed that it was the worshippers who were getting high. That still seems right. But Professor Moss makes the case that the rite assumed that God participated too.

Background here.

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Orlov (ed.), Jewish Roots of Eastern Christian Mysticism

NEW BOOK FROM BRILL:
Jewish Roots of Eastern Christian Mysticism

Studies in Honor of Alexander Golitzin


Series:
Vigiliae Christianae, Supplements, Volume: 160

Editor: Andrei A. Orlov

The essays collected in Jewish Roots of Eastern Christian Mysticism intend to honor Alexander Golitzin, a scholar known for his keen attention to the Jewish matrix of Eastern Orthodox spirituality. Following Golitzin's insights, this Festschrift explores influences of Jewish apocalypticism and mysticism on certain early and late Christian authors, including Irenaeus, Origen, Evagrius of Pontus, Pseudo-Dionysius, and Symeon the New Theologian. Special attention is given to Jewish theophanic traditions regarding the beatific vision of the divine Glory (Kavod), which profoundly shaped Eastern Christian theology and liturgy. This volume demonstrates that recent developments in the study of apocalyptic literature, the Qumran Scrolls, Gnosticism, and later Jewish mysticism throw new and welcome light on the sources and continuities of Orthodox theology, liturgy, and spirituality.

Prices from (excl. VAT): €138.00 / $166.00

E-Book (PDF)
Availability: Not Yet Published
ISBN: 978-90-04-42953-6
Publication Date: 21 May 2020

Hardback
Availability: Published
ISBN: 978-90-04-42952-9
Publication Date: 23 May 2020

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Ancient controversy over the suspected adulteress

PROF. ISHAY ROSEN-ZVI: Shaming Women Suspected of Adultery - What About Men? (TheTorah.com).
The Mishnah adds further humiliation to the biblical sotah ritual for a suspected adulteress. Other rabbinic texts from the same period critique this expansion, as well as the gender inequality inherent in the ritual itself.
Past PaleoJudaica posts on the Sotah (Sota) rite are here, here, here, here, here (was the rite actually discontinued?), and here.

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Sunday, June 07, 2020

McGrath on Gnostic origins

RELIGION PROF: Gnostic Origins and Pre-Exilic Israelite Traditions. James McGrath shares the abstract for his paper, "Deity, Devil, Demiurge: The Shared Origins of Monotheism, the Problem of Evil, and ‘Gnosticism," which is to be presented in the upcoming remote-delivery Enoch Seminar on the problem of evil in Second Temple Judaism.

James also shares the latest program for the Seminar. You will find my name there too.

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Lockdown at a Roman fort

CONSERVATION: Vindolanda Fort: Roman site becomes family's lockdown home. A family spending lockdown living in a Roman Fort have described it as a "surreal experience" (BBC).
As the UK went into lockdown Sonya and Colin Galloway, who both work for the trust that runs Vindolanda Fort, left their home in Hexham to live there.
The couple thought they and their sons Oliver, 15, and Luke, 13, would only be there for three or four weeks.
But they have remained for 11 weeks, sweeping bathhouses and protecting artefacts from wind and badger damage.

[...]
I visited Vindolanda a couple of years ago, and also back in 2006. For PaleoJudaica posts, see here and here and links.

Vindolanda Fort flourished in the late first and early second centuries C.E. and continued into the fourth century. It is best known for the vast archive of Latin documentary tablets found there, sometimes known as the Dead Sea Scrolls of Britain. For details, and for other stories that connect Vindolanda and Hadrian's Wall to ancient Judaism and the Bible in various indirect ways, see the links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Magnetic tracing of the wall of Uruk

TECHNOLOGY WATCH: Beneath the Euphrates Sediments: Magnetic Traces of the Mesopotamian Megacity Uruk-Warka (Jörg W.E. Fassbinder, The Ancient Near East Today).

This fascinating project was undertaken at Warka, the site of ancient Uruk, the city of Gilgamesh. In the prologue and epilogue of the Epic of Gilgamesh, Gilgamesh points to the wall of Uruk as his enduring achievement. It's still there!

The technology of the project has the potential for wide application to archaeology.

UPDATE: Pardon the bad link. Now fixed!

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The dragon, the horns, and the heads

READING ACTS: A Dragon with Ten Horns and Seven Heads – Revelation 13:1-2. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15. We are now on the second sight, the beast rising from the sea.

I have noted earlier posts in Phil's series on the Book of Revelation here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Saturday, June 06, 2020

Review of Crawford, Scribes and Scrolls at Qumran

READING ACTS: Book Review: Sidnie White Crawford, Scribes and Scrolls at Qumran (Phil Long).
Crawford, Sidnie White. Scribes and Scrolls at Qumran. Grand Rapids, Mich.: Eerdmans, 2019. 406 pp. + 8 pp of figures. Hb; $50. Link to Eerdmans

Sidnie White Crawford’s new book on the Dead Sea Scrolls and their relationship to both Qumran and the Essenes is a clear presentation of what might be considered the current consensus view on these issues. She does not engage in any fanciful new theory to completely overturn previous scholarship. On the contrary, she present a reasonable thesis based on evidence draw from both the archaeology of Qumran and the contents of the Dead Sea Scrolls. ...

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Interview with Casey Elledge

GUSTAVUS ADOLPHUS COLLEGE: S.1 E.3 From Preacher’s Nephew to Religion Prof. Learning for Life @ Gustavus host Greg Kaster interviews religion professor Casey Elledge.

I noted his recent book, Resurrection of the Dead in Early Judaism here and here.

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Psalm 117

DUELING NARRATIVES: “Praise YHWH All You Nations”: Psalm 117 (Prof. Mark Zvi Brettler, TheTorah.com).
Short does not mean simple: Psalm 117 is one of the more difficult psalms. It is only two verses long and exhorts non-Israelites to praise YHWH. Why would such a psalm be written? A look at the worldview of the exilic prophet Deutero-Isaiah provides one answer, while reading this psalm together with the beginning of Psalm 118 provides another.

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Myriads of free books from De Gruyter - with a catch

FOR YOUR INSTITUTION, SPECIAL DEAL: Temp. free access to 75000 ebooks from De Gruyter (the AWOL Blog). See more details at the German De Gruyter page here.

The catch is that the offer only applied to institutions. But if you have access to the online holdings of a research library, this may be of interest. It lasts until 30 June 2020.

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Friday, June 05, 2020

The Tomb of Nahum still needs repairs

RENOVATIONS? New report urges 'urgent' action to preserve remaining Jewish sites in Syria and Iraq. The Jewish Cultural Heritage Initiative identified four 'priority' sites where preservation work was considered viable (The Jewish Chronicle).
The four sites identified were the Meir Tweig Synagogue and the Al-Habibiyah Jewish Cemetery, both of which are in Baghdad; the Sasson Synagogue in Mosul; and the 12th century Shrine of the Prophet Nahum in the northern Iraqi town of Al-Qosh.
This out of 368 that the JCHI assessed. It judged that 27 needed immediate attention.

Background on the (traditional) Tomb of Nahum is here and links. Last I heard, it was undergoing urgent repairs.

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Ancient Moab

THE BIBLE AND INTERPRETATION:
Ancient Moab: from the Ninth to First Centuries BCE

A number of groups constituted ancient Moab. They were most likely descendants, at least in part, of the Shûtu/Sutu and/or Shasu. The former appear in the Amarna Letters, dated to the 14th century BCE, as “lawless” and “plotting rebellion.”

See Also: History of Ancient Moab from the Ninth to First Centuries BCE (SBL Press, 2020).

By Burton MacDonald
Professor Emeritus
Department of Religious Studies
St. Francis Xavier University
June 2020
For more on the on the Mesha Inscription (Mesha Stele, Moabite Stone), see here and links. For more on ancient Moab, see here.

Cross-file under New Book.

UPDATE: This book has been withdrawn by SBL Press.

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Hornkohl & Khan (eds.), Studies in Semitic Vocalisation and Reading Traditions

THE AWOL BLOG: Studies in Semitic Vocalisation and Reading Traditions. This new book, edited by Aaron Hornkohl and Geoffrey Khan and published by Open Book Publishers, "brings together papers relating to the pronunciation of Semitic languages and the representation of their pronunciation in written form." It includes essays on Biblical Hebrew, Punic, Biblical Aramaic, Syriac, Arabic, and post-biblical Hebrew. You can download the PDF version for free. For you, special deal!

Cross-file under New Book.

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The beast from the sea

READING ACTS: Background for the Beast of the Sea – Revelation 13:1-2. Phil Long continues his blog series on the Book of Revelation, concentrating on the seven sights of chapters 12-15. We have now moved to the second sight, the beast rising from the sea.

Some past PaleoJudaica posts on the beasts in Daniel 7 are here, here, and here.

I have noted earlier posts in Phil's series on the Book of Revelation here and links.

Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.

Thursday, June 04, 2020

More Aramaic in Saudi Arabia

EXHIBITION: Saudi Arabia’s masterpieces of antiquities down the ages. Gulf News offers a glimpse into the Arabian Peninsula’s fascinating past (Samir Salama, Gulf News).
‘Roads of Arabia: Archaeological Treasures of Saudi Arabia’: Organised by the Saudi Commission for Tourism and National Heritage (SCTH), it is one of the most important Saudi exhibits. It portrays the cultural depth and traditions of the kingdom in the most famous international museums — most notably in European and Asian capitals, and in American cities. The exhibition, through its 14 international channels and two local channels in Riyadh and in the King Abdul Aziz Centre for World Culture in Dhahran, constitutes an important and exceptional opportunity to introduce the kingdom’s culture as well as that of the Arabian Peninsula to five million visitors.
You can access the exhibition's website here.

The Gulf News article highlights a number of artifacts, including one bearing an Aramaic inscription:
Also among the famous Saudi artefacts is the ‘Monument with the Eyes’, a memorial “tombstone” inscribed with a human face dating back to the 5th century BC, found in Tayma. A memorial in the Aramaic language is inscribed on the stone: “On the Memory of Taim Ibn Zaid.”

This piece is the only clear evidence of the existence of cultural contacts between Tayma, the northwest and south of the Arabian Peninsula and the south.
The article does not include a photo of the object, but you can see one on the exhibition website. Unfortunately, I can't link to it. But click on the "Tayma, Al-‘Ula & Qaryat Al-Faw" circle and then scroll down to the sixth object on the far left, with the title "gravestone with abstract face,and Aramic [sic] inscription, Tayma, 5th–4th century BC Tayma_Al_Ula_Qaryat_al_Faw."

The website has photos of a vast number of artifacts, including more inscriptions in Aramaic, Nabatean, North Arabian, Greek, Latin, cuneiform, and Arabic.

For more on Tayma (Teima) and its ancient connection with Aramaic Fantasy Babylon and the Daniel tradition, see here and here. For additional inscriptions from Tayma, see here, here, and here.

For yet more PaleoJudaica posts on Aramaic, Nabatean (Nabataean) and old Arabian inscriptions in Saudi Arabia and ancient Arabia more generally, see here and links.

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The date of Wilson's Arch

TEMPLE MOUNT WATCH: Pinpointing the origins of Jerusalem's Temple Mount. The headline of this press release is over-ambitious. The research was about pinpointing the date of architecture associated with Wilson's Arch. The Temple Mount itself had architecture on it long before this.
Integrating radiocarbon dating and microarchaeology techniques has enabled more precise dating of the ancient Wilson's Arch monument at Jerusalem's Temple Mount, according to a study published June 3, 2020 in the open-access journal PLOS ONE by Johanna Regev from the Weizmann Institute of Science, Israel, and colleagues.

[...]

In this study, Regev and colleagues focused on pinpointing the specific construction dates for Wilson's Arch, an arch of "The Great Causeway", an ancient bridge linking Jerusalem's Temple Mount to the houses of Jerusalem's upper city, and which was excavated in 2015-2019 as part of a tourist development project. Wilson's Arch has been the subject of much scholarly debate, with construction dates suggested from the time of Herod the Great, Roman colonization, or even the early Islamic period in Jerusalem (a span of about 700 years).

To better understand the specific timing of Wilson's Arch (and the historical context in which it was constructed), Regev and colleagues used an integrative approach in the field during its excavation, conducting radiocarbon dating of 33 construction material samples directly at the site (generally charred organic matter, like seeds or sticks, present in mortar), as well as stratigraphic and microarchaeological analyses.

The authors were able to narrow the dates of construction for the initial Great Causeway bridge structure as having occurred between 20 BC and 20 AD, during the reign of Herod the Great or directly after his death. They also discovered a second stage of construction: between 30 AD and 60 AD, the bridge doubled in size as Wilson's Arch in its current form was finalized (during this period of direct Roman rule, there's evidence the Romans began or expanded on many building projects around Jerusalem, including an aqueduct supplying the Temple Mount with water).

[...]
You can read the full, open access, Plos One article at : Radiocarbon dating and microarchaeology untangle the history of Jerusalem's Temple Mount: A view from Wilson's Arch (Regev J, Uziel J, Lieberman T, Solomon A, Gadot Y, Ben-Ami D, et al.).
Abstract

Radiocarbon dating is rarely applied in Classical and Post-Classical periods in the Eastern Mediterranean, as it is not considered precise enough to solve specific chronological questions, often causing the attribution of historic monuments to be based on circumstantial evidence. This research, applied in Jerusalem, presents a novel approach to solve this problem. Integrating fieldwork, stratigraphy, and microarchaeology analyses with intense radiocarbon dating of charred remains in building materials beneath Wilson's Arch, we absolutely dated monumental structures to very narrow windows of time–even to specific rulers. Wilson’s Arch was initiated by Herod the Great and enlarged during the Roman Procurators, such as Pontius Pilatus, in a range of 70 years, rather than 700 years, as previously discussed by scholars. The theater-like structure is dated to the days of Emperor Hadrian and left unfinished before 132–136 AD. Through this approach, it is possible to solve archaeological riddles in intensely urban environments in the historical periods.
For the discovery of the "theatre-like structure" in 2017, see here and here.

The Daily Mail has coverage of the story with some good photos: Ancient stone arch forming part of Jerusalem's 'great causeway bridge' to bring worshippers onto Temple Mount was built between 20 BC and 20 AD during the reign of King Herod, radiocarbon dating reveals (Luke Andrews).

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Syfox, Rewriting and (Re)negotiating Gender

ANCIENT JEW REVIEW: Rewriting and (Re)negotiating Gender: A Study of the Depictions of the Matriachs in the Book of Jubilees (Chontel Syfox).
Chontel Syfox. Rewriting and (Re) Negotiating Gender: A Study of the Depictions of the Matriarchs in the Book of Jubilees in Relation to Depictions of Heroines in the Greek Novel and Jewish Novella.
Ph.D. diss., University of Notre Dame, 2019.

It has long been noted that women feature more prominently in the Book of Jubilees, than in the Book of Genesis. My dissertation seeks to identify the motives and priorities that guided the author of Jubilees in his rewriting of the biblical stories concerning the matriarchs and asks if Jubilees was unique in its foregrounding of female characters or dealt with them in a manner that was typical of the then literary Zeitgeist. ...
Dr. Syfox completed her undergraduate degree at the Divinity School of the University of St. Andrews some years ago. I am delighted to see how much she has accomplished since then. Well done, Chontel!

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White, The Prophets Agree

NEW BOOK FROM BRILL:
The Prophets Agree

The Function of the Book of the Twelve Prophets in Acts


Series: Biblical Interpretation Series, Volume: 184
Author: Aaron W. White

The way Luke uses and interprets Scripture continues to captivate many. In his new work, The Prophets Agree, a title inspired by James’ words at the Jerusalem Council, Aaron W. White turns over one rock that has remained untouched. Interpretation of the four quotations of the Minor Prophets in Acts frequently isolates each citation from the other. However, this full-length study of the place of the Minor Prophets in Acts asks what difference it makes to regard these four quotations as a singular contribution to Acts from a unified source.
By an in-depth study of each quotation, an innovative method of intertextuality, and an eye to the overall agenda of Acts, White proves the importance of reading the Twelve Prophets in unity when it is quoted in Acts, and the integral role it plays in the redemptive-historical plotline of Acts.

Prices from (excl. VAT): €99.00 / $119.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-42798-3
Publication Date: 06 May 2020

Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42627-6
Publication Date: 18 Jun 2020

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Wednesday, June 03, 2020

Fingerprinting DSS DNA

TECHNOLOGY WATCH: Ancient DNA extracted from Dead Sea Scrolls parchments allows rare glimpse into world of Second Temple Judaism. The researchers developed sophisticated methods to deduce information from tiny amounts of ancient DNA, used different controls to validate the findings, and carefully filtered out potential contaminations (IAA press release, courtesy of the Israel Ministry for Foreign Affairs).

PaleoJudaica has long been interested in DNA analysis of the Dead Sea Scrolls. Back in 2009, I collected links to a number of relevant posts. And in 2006 I was noting mention of early research aimed at sorting fragments into scrolls based on their DNA. It looks as though specialists have made quite a lot of progress since then.

The press release mentions a few specific cases. Two fragments of the Book of Jeremiah now definitely form a separate manuscript, made of cow hide rather than the more common sheep hide. This confirms that the Qumran library included variant copies of scriptural (and other) books that had somewhat different texts.

The manuscript of the Songs of the Sabbath Sacrifice found at Masada is made from the hide of a sheep whose DNA is distinct from the from the sheep who hides were normally used for the Qumran scrolls. Arguably, then, it originated from a different group. But I would like to see some more details before I am convinced that we can interpret the evidence that precisely.

Likewise, the DNA of a fragment of Isaiah had a different profile from the other Qumran manuscripts. It is possible that indicates that it came from somewhere other than the Qumran caves.

These are intriguing findings, but they are still very preliminary, based on testing of a small sample of fragments. As the researchers profile more scrolls, we will learn more with more confidence.

The full, very technical, article is published in Cell: Illuminating Genetic Mysteries of the Dead Sea Scrolls. Follow the link for the full list of authors.

An article in the Smithsonian opens with a human interest account of how the idea for the research originated in a chance encounter on a bus: Ancient DNA Yields New Clues to Dead Sea Scrolls. A sensitive genetic fingerprinting technique could help scholars learn more from thousands of fragile parchment fragments (Josie Glausiusz).

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Seven years of TheTorah.com

MILESTONE: Seven Years of Critical Torah Study – Scholars and Rabbis Reflect. Congratulations to TheTorah.com, which is seven years old. The site has been providing very good content, to which PaleoJudaica has often linked.
To mark the occasion of the seventh anniversary of TheTorah.com this Shavuot, we asked academic and rabbinic scholars to share their reflections on our work / the role of critical scholarship for Torah study and the importance of engaging directly with the consequent challenges.
Twenty academics and rabbis post their reflections.

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Toronto's Ge'ez program fundraising nears goal

ETHIOPIC WATCH: Ethiopic Studies Endowment at University of Toronto Nears Goal of Raising $500k (Tadias Magazine). If they reach the targeted amount, the Ge'ez program will be made permanent. They are currently not far off, at $440,000.

For background on the fundraising and the program, see here, here, and here.

Among the Old Testament pseudepigrapha, the Book of 1 Enoch (composed in Aramaic and perhaps Hebrew) and the Book of Jubilees (composed in Hebrew) survive complete only in Ge'ez translations.

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The winged woman and the spewing serpent

READING ACTS: The Dragon Makes War – Revelation 12:13-17. Phil Long continues his blog series on the Book of Revelation, now concentrating on the seven sights of chapters 12-15. We are still on the first sight, the woman with the celestial accoutrements and the dragon that pursues her.

I have noted previous posts in Phil's Book of Revelation series here and links.

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Tuesday, June 02, 2020

Review of Sivan, Jewish Childhood in the Roman World

ANCIENT JEW REVIEW: Book Note | Jewish Childhood in the Roman World (Danny Golde).
Hagith Sivan. Jewish Childhood in the Roman World. Cambridge University Press, 2018.

Hagith Sivan’s Jewish Childhood in the Roman World provides a comprehensive analysis of the rabbinic sources on childhood and features four fictional short stories from the perspectives of Jewish youths living in Rome or in a Roman province. ...

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Tourism plans for the Petra of Saudi Arabia

NABATEAN (NABATAEAN) WATCH: Saudi Arabia's Unesco-listed Al Ula announces reopening plans. Visitors will also have the chance to experience four newly open sites (Melissa Gronlund, The National). There is a nice video.

The Saudi government seems to have ambitious tourism plans for these sites, most of which are pre-Islamic. A decade ago I was concerned about some of what I was hearing about them. But these developments sound positive.

Other PaleoJudaica posts on Hegra (Madain Saleh), "Saudi Arabia's answer to Petra," are here, here, here, and here.

And, more generally, for Nabatean, Aramaic, and old Arabian dialects in Arabia, see here and links.

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Is the MOTB winning over Jewish scholars?

PROGRESS? Museum of the Bible is winning over some of its biggest critics: Jewish scholars (Menachem Wecker, Washington Post, rpt. Houston Chronicle). The article also has quite a lot on the thousand-year-old Washington Pentateuch, recently acquired by the Museum.

Background here and many links. Related posts here and links.

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Biblical Studies Carnival 171

THE LIBRARY MUSINGS: Biblical Studies Carnival 171 (May 2020) (Bobby Howell). And Phil Long has some supplementary comments here.

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Monday, June 01, 2020

They found a partzufa at Sepphoris!

DECORATIVE ARCHITECTURE: Remains of ancient ornamental relic found in Tzipori (Arutz Sheva). I was not familiar with this word. This brief article defines partzufa as an "architectural-ornamental relic ... used in ancient times as a lavish faucet in various water installations."

I don't have access to my office library, but Jastrow's Dictionary (p. 1238) tells me that this is an Greek word (prosopon) that means "face." It appears in Hebrew and (here) Aramaic transcription with the same meaning. It can also mean the front side of an embroidered piece. And it can mean a sculpture of a human face.

I hope the discoverers publish a photo.

For more on the archaeology of Zipori (Sepphoris/Tzipori/Tzippori/Zippori - I keep finding new spellings!), see here and links (cf. here, here, and here).

UPDATE: Ah ha, the Jerusalem Post has a photo: Talmud comes alive in 1,800-year-old marble face found in Galilee. Similar artifacts have been uncovered over the years in several locations in Israel, including Caesarea and Beit Shean (Rossella Tercatin). It is indeed a a marble sculpture of a face with the mouth forming a fountain.

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Discovering the Jewish Jesus

BIBLE HISTORY DAILY: Was Jesus a Jew? Discovering the Jewish Jesus. Introduces an old, but still useful article by Anthony J. Saldarini from Bible Review.

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Ink, writing surfaces, and fakes

VARIANT READINGS: Forgeries, Inks, and Writing Surfaces (Brent Nongbri).

For more on recent scholarly work on ancient ink, see here and links. And for more on the question of the (evidently mostly or entirely fake) post-2002 Dead Sea Scroll-like fragments, see here and links.

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Temple Mount reopens

TEMPLE MOUNT WATCH: Temple Mt. reopens to thousands of Muslims, hundreds of Jews; 8 Muslims arrested. Officers accuse suspects of trying to prevent Jews’ entry; no major incidents after police braced for clashes following months of virus closure and in wake of Palestinian’s killing (Times of Israel).

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Sunday, May 31, 2020

Bishop Lucifer and the text of LXX Kings

NEW BOOK FROM SBL PRESS:
Lucifer of Cagliari and the Text of 1-2 Kings

Tuukka Kauhanen

ISBN 9781628372052
Status Available
Price: $65.00
Binding Paperback
Publication Date July 2018

The most up-to-date study of the text history of 1 and 2 Kings

In this book, Tuukka Kauhanen approaches the challenging case of the textual history of 1 and 2 Kings through citations of the text found within the writings of the fourth-century bishop of Sadinia, Lucifer of Cagliari. Kauhanen presents evidence that Lucifer’s Latin text sheds important light on lost Hebrew and Greek pieces of the textual puzzle in Kings. In doing so, he compares all of Lucifer’s extensive quotations of Kings to extant Greek witnesses as well as Old Latin witnesses where available and subsequently analyzes the probable reasons for textual variations. In each instance he attempts to choose the best possible candidate for the Old Greek reading and where that reading might reflect a now-lost Hebrew text.

Features
  • Use of the most current research into the text of the Hebrew Bible and the Septuagint, including the Hebrew Bible: A Critical Edition series and the forthcoming Göttingen Septuagint edition of King
  • An appendix listing readings from the analysis sections arranged according to agreement patterns and other meaningful criteria
  • Charts comparing readings
It's cool that there was a bishop named Lucifer.

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Tiemeyer & Wöhrle (eds.), The Book of the Twelve

NEW BOOK FROM BRILL:
The Book of the Twelve

Composition, Reception, and Interpretation


Series: Vetus Testamentum, Supplements, Volume: 184

Editors: Lena-Sofia Tiemeyer and Jakob Wöhrle

In the last two decades, research on the Book of the Twelve has shown that this corpus is not just a collection of twelve prophetic books. It is rather a coherent work with a common history of formation and, based upon this, with an overall message and intention. The individual books of the Book of the Twelve are thus part of a larger whole in which they can be interpreted in a fruitful manner. The volume The Book of the Twelve: Composition, Reception, and Interpretation features 30 articles, written by renowned scholars, that explore different aspects regarding the formation, interpretation, and reception of the Book of the Twelve as a literary unity.

Prices from (excl. VAT): €132.00 / $159.00

E-Book (PDF)
Availability: Published
ISBN: 978-90-04-42432-6
Publication Date: 28 Apr 2020

Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42324-4
Publication Date: 17 Jun 2020

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Saturday, May 30, 2020

Locating Pentecost?

SHAVUOT RELATED: Locating Pentecost – Part 1 (Chris McKinny, Bible Places Blog).

I do not insist that the Pentecost event narrated in Acts chapter 2 actually happened. It has some earmarks of being a midrashic composition. But neither do I exclude the possibility. The event may have been recalled and interpreted through a midrashic lens.

In any case, it is likely that the story was associated with a specific place, which makes this discussion of interest.

For lots more on the Jewish festival of Shavuot/Weeks (happening now) and the Christian festival of Pentecost (this Sunday), see here and links.

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Infancy Gospel of Thomas as late-antique travel guide?

APOCRYPHICITY: The Infancy Gospel of Thomas as Pilgrimage Guidebook (Tony Burke).
Of course, none of this is evidence that Infancy Thomas was composed in Nazareth or nearby, nor that it was written to capitalize on the pilgrimage industry—it seems to have been composed too early for that—but that does not mean it could not be used for this purpose in later centuries, particularly given the popularity of pilgrimage and the interplay between apocrypha and pilgrimage that is observable in texts, architecture, and artifacts ...
Cross-file under New Testament Apocrypha Watch.

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Obituary for Philip King

BIBLE HISTORY DAILY: In Memorium: Philip J. King (1925-2019) (David Vanderhooft). Fr. King passed away in December of 2019. Requiescat in pace.

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Hebrew Ben Sira website

THE AWOL BLOG: The Book of Ben Sira. I noted this post a few years ago. It concerns a website on the Hebrew manuscripts of Ben Sira (Ecclesiasticus).

Chuck Jones has recently reposted it, so here it is again. This is a good opportunity to round up past PaleoJudaica posts on Hebrew Ben Sira. Many are collected here. And see also here and here (cf. here).

Cross-file under Old Testament Apocrypha Watch.

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Friday, May 29, 2020

They burned frankincense and weed at ancient Arad

FUMIGATION: New research reveals Cannabis and Frankincense at the Judahite Shrine of Biblical Arad (Phys.Org). The cannabis was mixed with animal dung to make it burn better. I doubt that improved the smell, though.

The site of Arad is well known for its pre-exilic Yahwistic sanctuary and, especially, for the many Hebrew ostraca discovered in the ruins of the fortress. See here (scroll down a bit) and here and links.

I still don't think that Jesus or Moses smoked weed. But this is the first evidence I know of that the ancient Israelites used psychoactive substances in their worship practices. See my comments in this post, which also, coincidentally, has a Shavuot connection.

Also, incidentally, for some reason the archangel Metatron has recently acquired a connection with cannabis.

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Ancient synagogue zodiac mosaics

BIBLE HISTORY DAILY: Jewish Worship, Pagan Symbols. Zodiac mosaics in ancient synagogues (Walter Zanger). This is a long, comprehensive, and well-illustrated article. The credit gives its publication in BHD as August 2012. But I linked to it in January of 2011 here. Apparently it was published as a Biblical Archaeology Review article then.

As I noted there, it is not correct to say that the "mystical Hellenistic-Byzantine Jewish tradition" represented by these synagogue mosaics left no literature. Read my post for details. And for some additional astrology-related ancient Jewish literature (among the Dead Sea Scrolls), see here and links.

Subsequent PaleoJudaica posts on the ancient zodiac synagogue mosaics are here, here, and here and links. The Helios mosaic at Huqoq was discovered after the BAR/BHD article was published.

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So many Syriac books online!

THE AWOL BLOG: The Syriac Studies Reference Library. Many, many critical editions of the works of prominent Syriac writers (Aphraates, Bar Hebraeus, Ephrem Syrus, Jacob of Serug, etc.), plus translated works and more. All online for free. For you, special deal!

Cross-file under Syriac Watch.

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War in heaven

READING ACTS: War in Heaven – Revelation 12:7-9. Phil Long continues his blog series on the Book of Revelation, now concentrating on the seven sights of chapters 12-15. We are still on the first sight, the woman with the celestial accoutrements.

The Songs of the Sabbath Sacrifice refer to a "war of God" and a "war of heavenly clouds" in Song V.

I have noted previous posts in Phil's Book of Revelation series here and links.

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Thursday, May 28, 2020

Shavuot 2020

THE FESTIVAL OF SHAVUOT (Weeks, Pentecost) begins tonight at sundown. Best wishes to all those celebrating. For biblical background, see here. A couple of more recent posts on Shavuot are here and here.

For posts on the haftarah reading for the first day of Shavuot (Ezekiel 1, the merkavah vision) see here and links (related post here).

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A typo became an angelic liturgy?

PROF. CARL S. EHRLICH: Kedushah: Did the Angels Actually Say It? (TheTorah.com).
The Kedushah prayer is based on two quotes from angels: “Holy, holy, holy, is the Lord of Hosts...” (Isa 6:3) and “Blessed be the Glory of the Lord from its place” (Ezek 3:12). However, Shadal, the 19th century polymath, explains that the second verse is not a quote by angels, but the result of a scribal error.
For more on Ezekiel's angelic visions, see here and links.

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Ezekiel's vision

FOR SHAVUOT: Ezekiel’s Shavuot mystery tour. From the imagination of the prophets came a new spiritual literature (Simon Rocker, Jewish Chronicle).

For much more on Ezekiel's merkavah vision, see here and links.

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On the (traditional) Tomb of Esther and Mordechai

ANCIENT ARCHITECTURE? Explore mausoleum of Esther and Mordechai (Afshin Majlesi, Tehran Times). Nice photo.

As I have noted in past posts, the connection of this structure with Esther and Mordechai is a tradition. Scholars regard the story in the Book of Esther to be a novel. We have no particular reason to think either protagonist existed outside the story.

But according to this article at least one archaeologist thought that this tomb existed as far back as late antiquity and had a Jewish connection.

The Tomb of Esther and Mordechai (or Mordechai and Esther) has been in the news lately. For past posts, see here and links.

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The woman flees

READING ACTS: Escape to the Wilderness – Revelation 12: 5-6. Phil Long continues his blog series on the Book of Revelation, now concentrating on the seven sights of chapters 12-15. We are still on the first sight, the woman with the celestial accoutrements.

For more on the idea that this episode was a preexisting "Jewish apocalyptic fragment" used by John, see here. And follow the links from there for notice of earlier posts in Phil's series on the Book of Revelation.

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Wednesday, May 27, 2020

Heijmans (ed.), Studies in Rabbinic Hebrew

THE AWOL BLOG: Studies in Rabbinic Hebrew. An open-access online book edited by Shai Heijmans and published by Open Book Publishers.

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Barton on biblical criticism

PROF. JOHN BARTON: Biblical Criticism: A Common-Sense Approach to the Bible. (TheTorah.com).
Applying our critical faculties to study the Bible, asking questions about its origin, context, and genre
Welhausen was correct that the writing prophets show little knowledge of the Pentateuch. But it is also true that the Pentateuch shows virtually no knowledge of the writing prophets.

What does all that mean? I don't know.

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Lapsed bloggers, repent!

RELIGION PROF: A Call to New and Lapsed Bloggers. James McGrath is purging his Feedly feed. He calls on new bloggers to send in their addresses. He also exhorts lapsed ones to contact him to prevent being cast out by the three-month deletion tool. The hour is nigh!

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Andersen obituary

AT THE SBL SITE: Francis Ian Andersen, Singular Scholar: 28 July 1925 – 13 May 2020 (Dean Forbes).

Background here and links.

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The great red dragon

READING ACTS: The Dragon and the Stars – Revelation 12:3-4. Phil Long continues his blog series on the Book of Revelation, now concentrating on the seven sights of chapters 12-15. We are on the first sight, the woman with the celestial accoutrements.

It has been argued that the episode involving the woman and the dragon in Revelation 12 is an earlier messianic-mythological tradition that John absorbed undigested into his book. That would make sense of many of the exegetical problems. The woman is the Jewish people. The baby is the messiah. The dragon is satan. But any connection with Jesus is a poor fit, because the tradition was originally about a generic messiah.

I don't have recent references or access to a library. But a century ago R. H. Charles explored the case in volume 1 of his International Critical Commentary on the Book of Revelation. You can read what he has to say by going to the section on chapter 12, starting on p. 298.

I think the basic concept is sound. I don't have a favorite version of the specifics.

I have noted previous posts in Phil's Book of Revelation series here and links.

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Tuesday, May 26, 2020

Shavuot and Sinai?

THE ANXIOUS BENCH: Of Weeks, Pentecost, and Giving the Law (Philip Jenkins).
So in 150 BC, say, Shavuot did not commemorate Moses at Sinai. By 150 AD, it definitely did. When is the transition? If it was indeed after 70, how soon after 70?

There is considerable doubt whether Luke, writing in the 90s, intended such a context for Acts. Significantly, Peter’s great speech on that occasion really contains no Law-, Sinai-, or Moses-appropriate echoes, as it could easily have done, if indeed Luke was thinking along these lines. The only marginal exception in that speech is that the men who handed Jesus over for death are “wicked” or rather “lawless,” anomon.
I agree with Professor Jenkins that Luke does not explicitly associate the festival of Shavuot (Weeks, Pentecost) with the revelation of the Torah at Sinai in Acts chapter 2. That said, there is a good argument that the story in Acts draws on midrashic exegesis of the Sinai event which appears in later rabbinic literature.

In any case, an exegetical connection of Shavuot with Sinai appears well before Luke's time.

The Songs of the Sabbath Sacrifice, copies of which were found at Qumran and Masada, cover the first quarter of the sectarian solar year, with Shavuot occurring between Sabbaths 11 and 12. Songs 11 and 12 are influenced by the merkavah vision in Ezekiel 1 and by Psalm 68:17-20. The passage in Psalm 68 connects (at least in later exegesis) the merkavah vision with its mention of Sinai in v. 18.

At the time of Shavuot, the Songs draw on Ezekiel's merkavah vision (as does the later Jewish liturgy) and the Psalms passage that connects that vision with Sinai. That puts the connection easily as far back as the first century BCE.

I don't have a link for all of this, but I argue it in detail, with bibliography, in the "Songs of the Sabbath Sacrifice" chapter in my book Liturgical Works (Eerdmans Commentaries on the Dead Sea Scrolls 6; Eerdmans, 2000). The original insights came from David Halperin and Carol Newsom.

The Christian celebration of Pentecost (inspired by Acts 2) is this Sunday, 31 May. The Jewish festival of Shavuot begins this year at sundown on Thursday, 28 May.

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New films on the Church of the Holy Sepulchre

IT HAS REOPENED: Sacred and profane collide in two new films on Church of the Holy Sepulchre. Even as church reopens from coronavirus closure, two documentaries portray complex modern struggles at site where Jesus is believed to have been crucified, buried and resurrected (Renee Ghert-Zand, Times of Israel).

It was news to me that the Church of the Holy Sepulchre (Holy Sepulcher) reopened on Sunday. For past posts on the Church, with some attention to internal territorial disputes, see here and links.

For the Holy Fire Ceremony on Orthodox Easter, see here and links

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BASONOVA

THE BIBLICAL ARCHAEOLOGICAL SOCIETY has begun a new paid-subscription lecture series called BASONOVA. They have announced three lectures so far:

BASONOVA–The First Diasporas: Egypt and Babylonia (3 June, Gary Rendsburg)

BASONOVA–Septuagint, Synagogue, and Symbiosis: The Jews of Hellenistic Egypt (10 June, Gary Rendsburg)

They also mention a third lecture by Steven Tuck on "Pompeii, Herculaneum and the Aftermath of Vesuvius" on 24 June, but it doesn't yet have its own page. Scroll down at either of the links above. For more on Steven Tuck's work, see there and here and links.

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We didn't mean to. It was an accident!

PROFESSOR JOAN TAYLOR: How my team and I accidentally discovered text on the Dead Sea Scrolls. The 2,000-year-old documents were thought to be blank – until recently (Scroll.in).

This is a firsthand account of the story I noted here.

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Congress volume for 16th IOSCS meeting, 2016

NEW BOOK FROM SBL PRESS:
XVI Congress Of The International Organization for Septuagint and Cognate Studies: Stellenbosch, 2016

Gideon R. Kotze (Editor), Wolfgang Kraus (Editor), Michael N. Van Der Meer (Editor)

ISBN 9781628372403
Status Available
Price: $43.95
Binding Paperback
Publication Date May 2019
Pages 276

Essays from experts in the field of Septuagint studies

This latest volume from the International Organization for Septuagint and Cognate Studies (IOSCS) includes the papers given at the XVI Congress of the IOSCS, South Africa, in 2016. The articles contribute to the study of the Septuagint and cognate literature by identifying and discussing new topics and lines of inquiry and developing fresh insights and arguments in existing areas of research. Scholars and students interested in different methods of studying the Septuagint corpora, the theology and reception of these texts, as well as the works of Josephus will find in this collection critical information for future work in Septuagint studies.

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Monday, May 25, 2020

The enigma of the late-antique Negev (with LBA bonus!)

ARCHAEOLOGY: The enigma behind the 1,500-year-old Christian communities in the Negev. Remains of over 180 houses were also revealed by the researchers, together with many agricultural installations including dams, cisterns, wine presses and a pigeon tower (Rossella Tercatin, Jerusalem Post).

Archaeologist Yotam Tepper:
“We are trying to understand why the settlements in the Negev collapsed at the end of the Byzantine period. We are considering several hypotheses, from a phenomenon of climate change to a plague, to the effects of the Arab conquest around 630-634 CE. However, it is hard to come to a definite conclusion, especially because different communities were abandoned in different times,” he explained.
Background on Shivta and the archaeology of the late-antique Negev is here and links.

Also, while we're on the subject of the ancient Negev, this discovery is outside PaleoJudaica's usual chronological horizon. But it's unusual and worth a mention here: 3,500-year-old plate depicting power struggle in ancient Negev discovered. Imri Elia, a resident of Kibbutz Niri, found the small engraved clay plate featuring two human figures near Tel Jemmeh (Rossella Tercatin, Jerusalem Post).

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More on the flooding of el-Araj

ARCHAEOLOGY UNDERWATER: Village Where Jesus’ Disciples May Have Lived Flooded by Rising Sea of Galilee. The putative Church of the Apostles is now in a lagoon peopled by catfish but the ruins where Jesus’ disciples may have lived haven’t been damaged, reassures archaeologist Motti Aviam (Ruth Schuster, Haaretz). HT the Bible and Interpretation.

Blogger Carl Rasmussen broke this story broke this story back in mid-May. I noted his post a week ago. But now the media is catching up. This article has some additional information on the situation and is worth reading.

As PaleoJudaica's regular readers already know, this site — el-Araj — is one possible location for the ancient city of Bethsaida. The other is et-Tell. For past posts on both, see my link in the previous paragraph.

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Funeral service for Francis Ian Andersen: 28 May

UPCOMING LIVESTREAM:

The Andersen family invites you to participate in the livestream of the funeral of Francis Ian Andersen, who is a highly regarded international Old Testament scholar. As part of your participation in the community of celebration of Frank's life please have a candle ready to be lit during the service . The service is approximately 2 hours. An order of service can be downloaded from this site from Monday 25th May.
HT Andrei Orlov.

The sevice is scheduled for 11:00 am on 28 May. I cannot find a time zone specified anywhere, but Professor Andersen's last residence was in Australia.

Background here.

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De Troyer et al. (eds.), Early Reception of the Torah

NEW BOOK FROM DE GRUYTER:
The Early Reception of the Torah

Series: Deuterocanonical and Cognate Literature Studies, 39
Edited by: Kristin De Troyer, Barbara Schmitz, Joshua Alfaro and Maximilian Häberlein
De Gruyter | 2020

OVERVIEW

This volume contains the papers presented at the 2017 meeting of the SBL Program Unit on Deuterocanonical and Cognate Literature in Boston, MA. The theme of the sessions was the interpretation of Torah in deuterocanonical literature. The contributions cover a variety of concepts and themes related to Torah and trace these through the Hebrew Bible, into the Septuagintal deuterocanonical books and other relevant and cognate literature.

From £91.00
Price including VAT

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Ruth consumes the bread of kinship

PROF. CYNTHIA CHAPMAN: The Substance of Kinship: How Ruth the Moabite Became a Daughter in Judah (TheTorah.com).
Ruth’s consumption of barley and wheat gleaned from the field of Boaz was an integral step in her transformation from a “foreigner” who arrived from the fields of Moab to a “daughter” in Judah.

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Sunday, May 24, 2020

Thiel on Josephus on "Galileans"

JEWISH QUARTERLY REVIEW: "The Use of the Term “Galileans” in the Writings of Flavius Josephus Revisited" (Nathan Thiel, JQR 110.2 [2020]: 221-44).
Abstract
Among the central players of Josephus’s autobiography are those he refers to as “the Galileans.” Patronized by their one-time general as a restive and emotional mob ready to ignite at the slightest indignation, “the Galileans” are of vital importance to Josephus’s imagined success as general of the Jewish forces in Galilee. Josephus’s condescension toward “the Galileans,” strange as it is, is compounded by the fact that he regularly contrasts them with the inhabitants of Galilee’s major cities, principally Sepphoris, Tiberias, and Gabara. This essay revisits the curious presentation of “the Galileans” in Josephus’s writings, picking up an inchoate suggestion of Shaye Cohen of a Galilean ethnos. I argue that Josephus does indeed view “the Galileans” as an ethnos of their own, distinguishable from the Jews of Galilee, who mainly reside in the region’s urban centers. That is, the term “Galileans” in Josephus’s works functions first as a marker of ethnic belonging and so is not equivalent to “an inhabitant of Galilee” tout court. Josephus’s presentation of “the Galileans,” moreover, is colored by an ethnic prejudice that essentializes a few traits and makes them foils for the virtues of Josephus and the Jews. The introduction to “the Galileans” in his Jewish War (J.W. 3.42), which portrays them as “pugnacious from infancy,” converges with their characterization in Life, written some two decades later. I briefly consider the historical implications that follow from this reevaluation of “the Galileans” in Josephus.

This article (and indeed the whole issue) is online for free until 30 June 2020, "in support of researchers impacted by the Covid-19 crisis." Also downloadable as a pdf file.

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Undisturbed Punic tomb discovered in Malta

PUNIC WATCH: Incredible undisturbed Punic tomb found in Tarxien (Albert Galea, Malta Independent).

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Digital Hammurabi

ENTREPRENEURIAL PHILOLOGY: Digital Hammurabi. Via the AWOL Blog.

Megan Lewis and Dr. Joshua Bowen also run the Humans Against Poor Scholarship charity.

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