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E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
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Signe Krag, Rubina Raja, Women, children and the family in Palmyra. Palmyrene studies, 3. Copenhagen: The Royal Danish Academy of Sciences and Letters, 2019. 228 p.. ISBN 9788773044193 DKK 250 (pb).Cross-file under Palmyra Watch. For more on the Palmyra Portrait Project, see here and here. Past posts on the Empress Zenobia are here and links.
Review by
Leonardo Gregoratti, Durham University. DerGrego@gmail.com
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Three descriptive poems in the Song of Songs wrestle with the experience of being in the beloved’s presence. In each case, the woman’s body is described using layered landscape imagery and complex, overlapping angles of vision. These poems ask us to consider what it means to see.
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The nation’s leading evangelical archaeology program is closing, partly in response to COVID-19. Southwestern Baptist Theological Seminary (SWBTS) will shut down its archaeology program in May, terminating five professors and discontinuing its degree program, which currently has more than 25 graduate students.That's a pity. The publication prospects for the SWBTS Gezer excavation are also now up in the air.
The decision came as “part of campus-wide budgetary reductions necessitated by the financial challenges associated with COVID-19,” according to a statement SWBTS sent to Christianity Today.
[...]
The end of SWBTS’s program will not be the only setback for biblical archaeology this year. Across Israel, excavation plans are being canceled or postponed in response to the spread of coronavirus.The article goes on to discuss the situation of a number of prominent digs in Israel.
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“The museum did come clean here,” said Christopher A. Rollston, an associate professor of Near Eastern languages and civilizations at George Washington University who reviewed the findings about the scrolls. “But the museum will need to continue to engage in this sort of openness if they are to demonstrate that they are fair brokers of the public trust.”That about sums it up.
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As Americans enter another month of fighting COVID-19, the country’s major religious groups are heading into one of the holiest seasons on their calendars. Nearly ever major American religious group has a holiday in April. Christians, Jews and Muslims, will observe Easter, Passover and Ramadan. Hindus honor the birth of the Lord Rama on Rama Navami this month. Buddhists who belong to the Jodo Shinshu tradition are preparing for Hanamatsuri, which celebrates the birth of the Buddha. Sikhs will commemorate Vaisakhi in recognition of the moment Sikhism was born as a collective faith. And at the end of April, Bahá’ís will celebrate Ridvan, to honor when their faith’s founder declared himself to be a manifestation of God.The article is about the major religions in American, but the points apply internationally. I was surprised to see how many of the world's religions have a significant celebration in April.
In normal circumstances, these holidays would be occasions for large gatherings ― parades, concerts, packed houses of worship, living rooms full of visiting extended family and friends. But this year, the parades are canceled, pews will lie empty, and many people of faith are counting on watching livestreamed services while staying at home.
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The real reason Persia’s King Darius II sent a letter to the governor of Egypt that Judean soldiers in Elephantine should keep the festival of Matzot.Past Paleojudaica posts involving the Elephantine Passover Papyrus are here, here, and here. And for many other posts on Elephantine Island in Egypt and on the Elephantine Aramaic papyri, start here and follow the links.
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Jennifer A. Baird, Dura-Europos. Archaeological histories. New York: Bloomsbury Academic, 2018. xvi, 221 p.. ISBN 9781472530875 $26.95 (pb).For many past posts on Dura Europos, start here and follow the links. Posts on Dr. Baird's work on Dura Europos are here and here.
Review by
Ted Kaizer, Durham University. ted.kaizer@durham.ac.uk
This book provides an overview of the archaeological history of Dura-Europos, the small town situated on the Middle Euphrates that lived through Hellenistic, Parthian and Roman periods until its capture by the Sasanians. As an overview, this outstanding book has no equal. Baird, who in 2014 published an important monograph on the houses of Dura-Europos,[1] brings to her scholarship experience in both fieldwork at the site itself and in extensive ‘digging’ through the rich archives of the Yale University Art Gallery.
[...]
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Paul Trebilco. Outsider Designations and Boundary Construction in the New Testament. Cambridge University Press, 2017Excerpt:
The bulk of the study is a consideration of five common words for outsiders in the New Testament. Trebilco chooses “unbelievers,” “outsiders,” “sinners,” “gentiles,” and “Ioudaioi” (44-207). The author selected these terms partly because of their importance, or for how they differ in meaning and use from common Jewish, Greco-Roman, or LXX outsider designations (27-43). I found this part of Trebilco’s book to contain some of the most useful and helpful content, often beyond the scope of the book’s stated purpose. ...
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Abraham, Jacob, and the Israelites in Egypt acquire wealth from foreign peoples in morally ambiguous ways. In contrast, the Judeans' return from exile, depicted as a second exodus, is accomplished with the blessing of the gentile king, and the wealth obtained in exile is entirely untainted.
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At the Passover Seder Jews recount the story of the Exodus. The dramatic core is the Ten Plagues sent by God to afflict the Egyptians and that motivate Pharaoh to free the Israelite slaves who then begin their journey to Canaan. The plagues are a dividing line between two epochs.
But the literal meaning of the Hebrew word for plagues, מכות, blows or lashes, captures more viscerally the effect of these divinely created phenomena. Though from a pre-scientific world, the word מכות–blows– has considerable relevance for today. So, too, does an examination of pandemics in the past, including in the ancient Near East.
[...]
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The archaeological mission returned this March to the ancient city of Oxyrhynchus in Egypt. The work had to finish early due to the COVID-19 epidemics, although the campaign could focus on the study of architectonic structures and funerary rituals from the Saite Period (corresponding to the Late Period of Egypt, which started in the 7th century BC) until the Christian-Byzantine period.And they are still finding inscribed materials:
[...]
They highlighted the remains of a papyrus with a Greek carved text, which is under study, and a gravestone with an engraved text in Coptic.The phrase "Greek carved text" is "una inscripció en grec" in the Catalan release: "a Greek inscription."
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One of the most complex ceremonies in Holy Week is the Holy Fire, to take place on the night of April 18 this year.The flights are arranged, although the other details are not yet set. We'll see what happens.
Orthodox Christians describe Holy Fire as a miracle, which happens the day before Easter each year. Before heading into Jesus’ tomb in the Church of the Holy Sepulcher, the Greet Orthodox Patriarch is checked that he does not have any way to produce fire. Then, he goes into the tomb by himself and comes out with fire. Normally, the fire is distributed among the thousands of people people gathered at the church.
This ceremony has taken place since the year 867, with evidence that it has happened annually, uninterrupted for six to seven centuries.
Then, some of the fire is put into special containers and brought to Ben-Gurion Airport to planes waiting to distributed it to Eastern Christendom via churches in Greece, Russia, Ukraine, Serbia, Bulgaria, Georgia, Romania and other countries.
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Jeremiah 52 in the Context of the Book of JeremiahI noted the publication of the book here.
Jeremiah 52, the final chapter of the Book of Jeremiah, is very similar to the end of the Book of Kings. The first part of the chapter gives an extensive account of the 587 BC fall of Jerusalem (52:1–30; cf. 2 Kgs 24:18–25:21), while the second part briefly narrates the release of King Jehoiachin from a prison in Babylon some decades later (52:31–34; cf. 2 Kgs 25:27–30). The style and contents of the text indicate that, in the first instance, it was written as the conclusion of Kings. At a later moment, an editor of the Book of Jeremiah considered it appropriate to reuse the material at the end of his own work. Why would he have done so? What could have been his purpose with this final chapter in which the prophet Jeremiah and his words are left unmentioned?
See Also: Jeremiah 52 in the Context of the Book of Jeremiah (VTSup 183. Leiden: Brill, 2020)
By Henk de Waard
Theologische Universiteit Apeldoorn
The Netherlands
April 2020
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Green is now returning an additional 5,000 ancient papyrus scraps and 6,500 ancient clay pieces because their provenance cannot be verified, prompting concerns that they could be looted or stolen.For more on the fake Dead Sea Scroll-like fragments owned by the Museum of the Bible, see here and links. I see that I mentioned the Gilgamesh fragment here, but I don't know anything more about it. For more on the scandal of the missing Oxyrhynchus papyri, see here and links. Many other PaleoJudaica posts on the Museum of the Bible and the Green Collection are here and here and links.
The museum is hoping that its curators will continue to have scholarly access to the works—only one of which, a clay tablet imprinted with the Babylonian epic of Gilgamesh, was ever displayed at the institution—upon their return.
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Online lecture, Wednesday, April 1, 2020, 9:00 PM EDTThe lecture will be on Zoom. Follow the link for the access link. (HT Joseph Lauer.)
Old Leather, New Ink: Forgery and the Dead Sea Scrolls
with Professor Lawrence Schiffman
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The Tree of Life
Series: Themes in Biblical Narrative, Volume: 27
Editor: Douglas Estes
The tree of life is an iconic visual symbol at the edge of religious thought over the last several millennia. As a show of its significance, the tree bookends the Christian canon; yet scholarship has paid it minimal attention in the modern era. In The Tree of Life a team of scholars explore the origin, development, meaning, reception, and theology of this consequential yet obscure symbol. The fourteen essays trek from the origins of the tree in the texts and material culture of the ancient Near East, to its notable roles in biblical literature, to its expansion by early church fathers and Gnostics, to its rebirth in medieval art and culture, and to its place in modern theological thought.
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E-Book
Availability: Published
ISBN: 978-90-04-42375-6
Publication Date: 17 Mar 2020
Hardback
Availability: Published
ISBN: 978-90-04-42373-2
Publication Date: 19 Mar 2020
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The celebration of the first of Nisan as the beginning of the new year is rooted both in Biblical, extra-Biblical and Talmudic sources. Exodus 12:1-2 states that Nisan is the first month in the setting of the new year. The book of Ezekiel (45:18-19) says: “Thus saith the Lord God: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt purify the sanctuary.”The celebration began on the Sabbath last week in that Egyptian-Jewish rite.
Ezekiel contains many laws and festivals that are not found in the Pentateuch. Many interpret these as being meant for a future (third) Temple. Ezekiel does not explicitly describe the first of Nissan as a celebration of the new year per se but this description is nonetheless the earliest evidence of the day having special significance.
We find a similar reference in the Temple Scroll (11Q19) of the Dead Sea Scrolls. The Temple Scroll describes the ideal Temple of the Qumran sectarians. The Festival of the first day of the first month (Nissan) is one of three additional extra-biblical festivals that are mentioned in the Dead Sea Scrolls: ...
If the first of Nisan is such an important date to both the Bible and Talmud then, why is the day celebrated today only by this small Jewish community? To answer this question we must look to the Geonic period of Jewish history, corresponding roughly to the second half of the first millennium. ...
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[Though not specifically antiquity facing, I include this new tool from the Internet Archive because it will be useful to the many teachers and students who use AWOL]Thanks Chuck.
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Geography and ReligionCross-file under New Book.
Geography, and the geological formations and climatological effects derived thereby, have a distinct shaping influence on the everyday lives of people who live in particular areas. This shaping influence extends naturally to the religious traditions that develop in certain places, affecting the figures, metaphors, motifs, and physical structures that are relevant in certain areas of the world. To be meaningful, of course, something must be relevant. The Eastern Mediterranean was shaped by certain geographical and climatological forces that enabled life, through rainfall agriculture, but that also limited life, due to a lack of largescale irrigative rivers, constant aridity, and the blight of frequent drought. Geographical and agricultural motifs developed in the region that both were relevant and meaningful in such a setting. Such agricultural motifs earliest were associated with the figure of the ancient storm-god, and then became associated with his subsequent regional manifestations and alternatives, in the figures of Jewish Elijah, Christian St. George, and Muslim al-Khiḍr. Investigating this particular example offers a good case study for the usefulness of geography of religion as both a theory (geography shapes religions) and as a method (geographical contextualization allows us to see that religious traditions always are a product of both place and time).
See Also: Geography, Religion, Gods, and Saints in the Eastern Mediterranean (Routledge, 2020).
By Erica Ferg
Assistant Professor, Religious Studies
Regis University
March 2020
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David Frankfurter, Guide to the study of ancient magic. Religions in the Graeco-Roman world, volume 189. Leiden: Brill, 2019. xx, 797 p.. ISBN 9789004171572 €249,00.This volume gives plenty of attention to ancient Jewish magic, among many other magical traditions. For more on the Mesopotamian āshipu practitioner (also mentioned in the biblical book of Daniel as "enchanter") see here and here.
Review by
Markham J. Geller. m.geller@ucl.ac.uk
Lindsay Watson, Magic in ancient Greece and Rome. London; New York: Bloomsbury Academic, 2019. x, 248 p.. ISBN 9781788312981 £21.59 (pb).Excerpt:
Review by
Adam Parker, Open University. adam.parker@open.ac.uk
The main strength of this book lies in its concise introduction of different facets of ancient magical practices, drawing on a broad (although exclusively textual) evidence base, predominantly informed by the PGM, the corpus of curse tablets, and the writings of Pliny the Elder, Dioscorides, Theophrastus, and Ovid. This focus is surprising when the recent ‘material turn’ in ancient magical studies has helped to develop a deeper understanding of the nature and scale of such practices.
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([hugoye-list] Sheltering at Home & Deduping SEDRA - Monday, 23 March 2020 at 9:48 pm)Cross-file under Syriac Watch.
Dear Friends of Beth Mardutho,
We hope that you are keeping safe during this difficult time. As many of you are likely sheltering at home, you may find yourselves with extra time on your hands. Therefore, we at Beth Mardutho have decided to put out a call to those of you who know Syriac and are interested in volunteering some of your free time. As most of you are aware, SEDRA is a database of the Syriac language. Currently, it contains 4,264 duplicated lexemes. We would like to merge these duplicates. If you are interested in helping dedupe SEDRA and you know Syriac (2 years University level experience), please contact Shelby Loster at shelby@bethmardutho.org for more information.
Thank you. We look forward to hearing from you.
Best wishes,
The Beth Mardutho Team
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William M. Schniedewind. 2019. The Finger of the Scribe: How Scribes Learned to Write the Bible. Oxford: Oxford University Press.Excerpt:
Schniedewind’s The Finger of the Scribe provides an insightful and unique approach the Kuntillet ‘Ajrud inscriptions. By drawing from Near Eastern scribal curriculum, he effectively demonstrates that the early Israelite scribal curriculum—as evidenced at Kuntillet ‘Ajrud—may have been heavily influenced by the Mesopotamian scribal curriculum. Surely, scholars exploring literacy and scribal practices in the Levant should engage with this volume. That said, as Schniedewind occasionally suggests, many of his arguments rely on conjecture and extrapolative thinking.I noted another review of the book here.
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Al-Aqsa Mosque is the world's third holiest site for Muslims. Jews refer to the area as the "Temple Mount," claiming it was the site of two Jewish temples in ancient times."claiming"
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Aims and Scope
The final chapter of the Book of Zechariah (Zech 9:14) has long been marginalized as an originally separate appendage to the Book of Zechariah. This study subjects the text for the first time to a detailed examination from the perspective of editorial history, considering its place as a composition between Zechariah 1:8 and the Book of Malachi at the end of the Books of Twelve.
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ExodusHi everyone! I have been really busy with essay marking. But I hope to pick up the blogging pace soon.
Border Crossings in Jewish, Christian and Islamic Texts and Images
Ed. by Hoffmann, Annette
Series: Judaism, Christianity, and Islam – Tension, Transmission, Transformation 11
86,95 € / $99.99 / £79.00*
eBook (PDF)
Publication Date: January 2020
Copyright year: 2020
ISBN 978-3-11-061854-9
Aims and Scope
The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Theology and Literature, Art and Film history, dedicated to the transitional aspects within the Exodus narrative. Bringing these studies together, the volume takes a double approach, one that is both comparative and intercultural. How do Jewish, Christian and Islamic texts and images read and retell the various border crossings in the Exodus story, and on what levels do they interrelate? By raising these questions the volume aims to contribute to a deeper understanding of contact points between the various traditions.
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Mani and Augustine
Collected Essays on Mani, Manichaeism and Augustine
Series: Nag Hammadi and Manichaean Studies, Volume: 97
Author: Johannes van Oort
Mani and Augustine: collected essays on Mani, Manichaeism and Augustine gathers in one volume contributions on Manichaean scholarship made by the internationally renowned scholar Johannes van Oort. The first part of the book focuses on the Babylonian prophet Mani (216-277) who styled himself an ‘apostle of Jesus Christ’, on Jewish elements in Manichaeism and on ‘human semen eucharist’, eschatology and imagery of Christ as ‘God’s Right Hand’. The second part of the book concentrates on the question to what extent the former ‘auditor’ Augustine became acquainted with Mani’s gnostic world religion and his canonical writings, and explores to what extent Manichaeism had a lasting impact on the most influential church father of the West.
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E-Book
Availability: Published
ISBN: 978-90-04-41759-5
Publication Date: 10 Feb 2020
Hardback
Availability: Published
ISBN: 978-90-04-41695-6
Publication Date: 06 Feb 2020
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One directorial passion project for Diesel over the years has been to helm a film about Hannibal Barca, the military general from Carthage who fought the Romans during the Second Punic War around 200 BC.It looks as though the project will remain on hold for now, but I hope he does complete it someday.
Diesel says of never directing the epic, “I haven’t done it yet. As much as I am grateful for the accomplishments, there are moments when I go ‘God, you promised the universe, very specifically, the Hannibal Barca trilogy, and you haven’t delivered it. You travelled all over the world.'”
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Lori Baron, Jill Hicks-Keeton, and Matthew Thiessen, eds. The Ways That Often Parted: Essays in Honor of Joel Marcus. Atlanta, GA: SBL Press, 2018.Excerpt:
This collection of essays reflects a core assumption that Marcus shares with his scholarly contemporaries: the parting between Christianity and Judaism did not happen at one definite moment, but occurred in different places and at different times in different communities. While The Ways that Often Parted contains diverse and varied contributions, the authors’ sustained engagement with Marcus’s scholarship lends the work a distinct coherence.
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Cosmos and Creation
Second Temple Perspectives.
Deuterocanonical and Cognate Literature Yearbook 2019.
Ed. by Duggan, Michael W. / Egger-Wenzel, Renate / Reif, Stefan C.
99,95 € / $114.99 / £91.00*
Hardcover
Publication Date: February 2020
ISBN 978-3-11-067696-9.
Aims and Scope
This volume contains essays by some of the leading scholars in the study of the Jewish religious ideas in the Second Temple period, that led up to the development of early forms of Rabbinic Judaism and Christianity. Close attention is paid to the cosmological ideas to be found in the Ancient Near East and in the Hebrew Bible and to the manner in which the translators of the Hebrew Bible into Greek reflected the creativity with which Judaism engaged Hellenistic ideas about the cosmos and the creation. The concepts of heaven and divine power, human mortality, the forces of nature, combat myths, and the philosophy of wisdom, as they occur in 2 Maccabees, Ben Sira, Wisdom of Solomon and Tobit, are carefully analysed and compared with Greek and Roman world-views. There are also critical examinations of Dead Sea scroll texts, early Jewish prayers and Hebrew liturgical poetry and how they these adopt, adapt and alter earlier ideas. The editors have included appreciations of two major figures who played important roles in the study of the Second Temple period and in the history and development of the ISDCL, namely, Otto Kaiser and Alexander Di Lella, who died recently and are greatly missed by those in the field.
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Rosanne R. Liebermann, “Hearts of Flesh: Collective Identity and the Body in the Book of Ezekiel” (Ph.D. Dissertation, Johns Hopkins University, 2019).Excerpt:
My dissertation shows how Ezekiel’s references to body modifications and practices reflect the author’s ideology of collective identity for the Judeans in Babylonia. More importantly, these references reveal how he expected his group to embody that identity in material and practical ways.
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15 years after he had taken a ballista stone without permission from the archaeological site of the Jerusalem Walls National Park in the City of David, an anonymous man decided last weekend to return the 2,000-year old find to the Israel Antiquities Authority.Hopefully that was hyperbole, but I'm glad he did the right thing.
He did it, he said, in light of the coronavirus crisis, and his feeling that “the end of the world is nigh.”
[...]
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Aims and Scope
The manuscripts from the Judaean desert are an important source for understanding the late Biblical period. This volume includes for the first time a German translation of all of the non-Biblical texts not originating from Qumran. Unlike the Qumran texts, they were not written by a religious sect, but are by and large texts about everyday life. The texts are accompanied by a detailed introduction.
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Hellenistic AstronomyNot surprisingly, this quite comprehensive volume includes essays on astronomical matters in ancient Jewish literature, early Christian literature, Mandean (Mandaean) literature, and Hermetic literature.
The Science in Its Contexts
Series:Brill's Companions to Classical Studies
Editors: Alan C. Bowen and Francesca Rochberg
In Hellenistic Astronomy: The Science in Its Contexts, new essays by renowned scholars address questions about what the ancient science of the heavens was in the ancient Near East and Mediterranean worlds, and the numerous contexts in which it was pursued. Together, these essays will enable readers not only to understand the technical accomplishments of this ancient science but also to appreciate their historical significance by locating the questions, challenges, and issues inspiring them in their political, medical, philosophical, literary, and religious contexts.
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E-Book
Availability: Published
ISBN: 978-90-04-40056-6
Publication Date: 17 Feb 2020
Hardback
Availability: Published
ISBN: 978-90-04-24336-1
Publication Date: 20 Feb 2020
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Published in English.Cross-file under Talmud Watch.
Tractate Menahkot in the Babylonian Talmud considers the proper composition, formation, and presentation of offerings of grain and flour brought to the Jerusalem Temple. Redacted centuries after the destruction of the Temple and the cessation of the sacrificial cult, the tractate focuses on the work of the priests and the centrality of intent in validating or invalidating offerings. There is minimal consideration of the role or experience of the men and women who brought offerings. The tractate also contains a detailed discussion of major ritual objects: Torah scrolls, mezuzah, tsitsit, and tefillin. Dvora Weisberg's commentary focuses attention on the tractate's treatment of women and gender issues, considering the ways that the Talmud presents women's engagement with the sacrificial system and with key religious symbols.
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The archives, however, do include evidence that the purchase of the grounds of the tomb was completed, with final approval arriving on January 18, 1970. It appears that the land was transferred into the hands of the community — though it is difficult to say for certain as the documentation ceases at this stage.Past PaleoJudaica posts on the (traditional) tomb of Esther and Mordechai in Iran are here and links.
The honeymoon period between the Jews of Iran and the state authorities would come to a quick, cruel end with the Islamic Revolution of 1979 and the rise to power of Ayatollah Ruhollah Khomeini.
Since then, the tomb of Esther and Mordechai has been the focus of bitter dispute.
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Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
This week our project has hit another milestone – we now have all published Coptic magical texts (and a few unpublished ones) entered into our database. This is quite exciting for us, as it will make the process of editing and re-editing texts much faster, and we hope to make them available to the general public in the near future. Full information on the database will appear below, but in this post we’ll use the data we now have to explore the types of magic found in Coptic texts.Cross-file under Coptic Watch. And congratulation to the Coptic Magical Papyri Project on achieving this milestone!
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‘He is a Glutton and a Drunkard’. Deviant Consumption in the Hebrew Bible
Series: Biblical Interpretation Series, Volume: 183
Author: Rebekah Welton
In ‘He is a Glutton and a Drunkard’: Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE–400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a ‘glutton and a drunkard’ (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts.
Prices from (excl. VAT): €121.00 / $146.00
E-Book
Availability: Published
ISBN: 978-90-04-42349-7
Publication Date: 17 Feb 2020
Hardback
Availability: Published
ISBN: 978-90-04-42348-0
Publication Date: 20 Feb 2020
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David Frankfurter. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton: Princeton University Press, 2018.Cross-file under Coptic Watch.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
The requirement of a “life for a life,” recalling the lex talionis, is provided when a man accidentally kills a pregnant woman in a brawl. While this consequence is generally explained as capital punishment or monetary repayment, its legal formulation in the Covenant Collection is suggestive of live, human, substitution.
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van der Toorn on Schniedewind, 'The Finger of the Scribe: The Beginnings of Scribal Education and How It Shaped the Hebrew Bible'
Author: William M. Schniedewind
Reviewer: Karel van der Toorn
William M. Schniedewind. The Finger of the Scribe: The Beginnings of Scribal Education and How It Shaped the Hebrew Bible. New York: Oxford University Press, 2019. 248 pp. $34.95 (cloth), ISBN 978-0-19-005246-1.
Reviewed by Karel van der Toorn (University of Amsterdam) Published on H-Judaic (March, 2020) Commissioned by Barbara Krawcowicz (Norwegian University of Science and Technology)
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Multiple Authorship of the Septuagint Pentateuch
The origin of the Septuagint
Series: Supplements to the Textual History of the Bible, Volume: 4
Author: Hayeon Kim
For hundreds of years, disputes on the origin of the Septuagint, a biblical text that was translated from Hebrew into Greek in the third century BCE, and the number of its translators have been ongoing. In Multiple Authorship of the Septuagint Pentateuch, Hayeon Kim provides a clear solution to the unsolved questions, using an objective and consistent set of translation-technique criteria, and traditional and computerized tools of analysis. According to the author, the translation of the Septuagint Pentateuch has two facets: homogeneity and heterogeneity. The common socio-religious milieu of the translators is apparent in the similar translation techniques, however, the individual characters of the five translators are also evident in their distinct translation styles.
Prices from (excl. VAT): €94.00 / $113.00
E-Book
Availability: Published
ISBN: 978-90-04-42112-7
Publication Date: 17 Feb 2020
Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42051-9
Publication Date: 27 Feb 2020
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Driver was the greatest British biblical scholar of the late nineteenth and early twentieth century—one of the few scholars of that era whose work has endured. He is the “D” of the famed BDB Lexicon—the Brown, Driver, Briggs A Hebrew and English Lexicon of the Old Testament—which is still widely-used more than a century after it was published, largely because of Driver’s role in the project. His 1892 book on the Hebrew tenses remains a classic.[6] But he was much more than a lexicographer and a grammarian.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Trinity Western University in Langley, B.C., announced Thursday that it’s cancelling a planned conference on the Dead Sea scrolls, scheduled for late March.I noted the conference as upcoming here.
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Völkening, Helga
Imago Dei versus Kultbild
Die Sapientia Salomonis als jüdisch-hellenistischer Beitrag zur antiken Bilderdebatte
[Imago Dei versus Cultural Icon: The Wisdom of Solomon as a Jewish-Hellenistic Contribution to the Ancient Debate on Images]
Series: Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 508
99,95 € / $114.99 / £91.00*
Hardcover
Publication Date: January 2020
ISBN 978-3-11-055315-4
Aims and Scope
The study spotlights the importance of ethical discourse on icons in the Book of Wisdom. Using structural, semantic, and topological analyses, it shows that parenesis about false and true images of God is an overarching theme, and contextualizes it in terms of tradition and cultural history. The text makes a unique contribution to the ancient debate on images by positing that they fulfill the imago dei invested in human beings.
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Midrash Tanchuma relates how Moses didn’t understand God's instructions for how to construct the menorah. This highlights the complexity of the Torah’s instructions, which commentators from antiquity until today struggled to visualize. One approach, taken by Philo and Josephus, was to interpret the menorah symbolically.For many past PaleoJudaica posts on ancient menorahs and representations of menorahs, with considerable attention to Professor Fine's work, see here and links (cf. here, here, here, here, here and links).
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.