Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
Visit PaleoJudaica daily for the latest news on ancient Judaism and the biblical world.
E-mail: paleojudaica-at-talktalk-dot-net ("-at-" = "@", "-dot-" = ".")
Sunday, April 26, 2020
LXX links
The angel and the abyss
I have noted earlier posts in the series here and links.
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Saturday, April 25, 2020
Krauß et al. (eds.), Material Aspects of Reading in Ancient and Medieval Cultures (Open Access)
Material Aspects of Reading in Ancient and Medieval Cultures
Materiality, Presence and Performance
Series: Materiale Textkulturen, Volume: 26
Funded by: Deutsche Forschungsgemeinschaft
Edited by: Anna Krauß, Jonas Leipziger and Friederike Schücking-Jungblut
De Gruyter | 2020
OVERVIEW
Open Access
This publication seeks to endeavour the relationship between material artefacts and reading practices in ancient and medieval cultures.
While the acts of reception of written artefacts in former times are irretrievably lost, some of the involved artefacts are preserved and might comprise hints to the ancient reading practices. In form of case studies, the contributions to this volume examine various forms of written artefacts as to their implications on modes of reading. Analyzing different Qumran scrolls, codices, Tefillin, Mezuzot, magical texts, tablets, bricks, and statues as well as meta-textual and iconographic aspects, the articles inquire the possibilities of how to correlate material aspects to assumed modes of reception and practices of reading. The contributions stem from Egyptology, Papyrology, Qumran Studies, Biblical Studies, Jewish Studies, Ancient Christianity, and Islamic Studies.
In total, this volume contributes to the research on practices of reception in times past and demonstrates the potential hidden in text-bearing artefacts.
OPEN ACCESS
£72.50
Hardcover
Price including VAT
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"Bloods of purity?"
Mesopotamian gynecological texts and what we know about women’s post-partum flow are helpful in parsing the unusual Hebrew idiom demei tohorah, literally, “bloods of purity,” used in Leviticus 12 to describe the second stage of postpartum bleeding.
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Friday, April 24, 2020
Millar, Genre and Openness in Proverbs 10:1-22:16
Genre and Openness in Proverbs 10:1-22:16
Suzanna R. Millar
ISBN 9781628372724
Status Available
Price: $39.00
Binding Paperback
Publication Date March 2020
A fruitful reading strategy that reveals expansive meaning in Proverbs
Interpreters often characterize Proverbs 10:1–22:16 as a dead-end of cold, disengaged dogma closed off from the realities of the world. In Genre and Openness in Proverbs 10:1–22:16, Suzanna R. Millar takes a different view, arguing that the didactic proverbs in these chapters are not dull and dry but are filled with poetic complexities open to many possible interpretations and uses. By incorporating paremiology, the technical study of the proverb genre, Millar sheds light on important debates such as character development, kingship, the connection between act and consequence, and the acquisition of wisdom.
Features
- A clarification of the genre of the sayings in light of modern genre theory
- A linguistic analysis of how openness is generated in biblical proverbs
- An examination of the didactic use of proverbs to train the hearer’s mind
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Did the Nazis conceal an ancient synagogue in Spain?
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The eagle and the woes
I have noted earlier posts in the series here and links.
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Masada
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Thursday, April 23, 2020
Antiquities looting flourishes
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Jesus, Galilee, and the imperial cult
For my report, with links, on a 2016 symposium in St. Andrews which dealt with related themes, see here.
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The MT and the DSS
A couple of related PaleoJudaica posts are here and here. And for a recent post on the Masoretic Text and the pronunciation of biblical Hebrew, see here.
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Tamer (ed.), Concept of Revelation in Judaism, Christianity and Islam
Concept of Revelation in Judaism, Christianity and Islam
Series: Key Concepts in Interreligious Discourses, Volume: 1
Edited by: Georges Tamer
De Gruyter | 2020
OVERVIEW
The idea that God reveals himself to human beings is central in Judaism, Christianity and Islam, but differs in regard of content and conceptualization. The first volume of the new series Key Concepts in Interreligious Discourses points out similarities and differences of "revelation". KCID aims to establish an archeology of religious knowledge in order to create a new conceptual platform of mutual understanding among religious communities.
From £22.50
Price including VAT
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Wednesday, April 22, 2020
The DSS are on lockdown too.
The Dead Sea Scrolls, which include some of the earliest biblical texts, are considered the most significant archaeological find of the 20th century. [Curator Hagit] Maoz is one of the people charged with their safekeeping. Yet when I asked if the coronavirus had spurred fears over their fate — as her dream seemed to suggest — she brushed my question away. She knows exactly where the museum’s scrolls are: behind five locked doors in a humidity and temperature-controlled vault at the Shrine of the Book. She put them there herself.Good. I'm glad the scrolls in the Israel Museum are safe.
What about the ones in the Rockefeller Museum? I assume they are locked away too, but I can't find any specific information on its website or elsewhere. Does anyone know anything?
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No 2020 pilgrimage to Ghriba Synagogue, Tunisia
For a report on the annual pilgrimage to Djerba island in 2015, see here. And for more on the ancient Ghriba Synagogue there, see here and links.
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More fighting reported near Palmyra
Many other posts on Palmyra, its history, the ancient Aramaic dialect spoken there (Palmyrene), and the city's tragic reversals of fortune, which more recently had been trending for the better, are here and links.
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50 Brown Judaic Studies volumes online
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Tuesday, April 21, 2020
Wevers Institute for LXX Studies: online course and YouTube channel
I was wondering if you could add a mention in your blog of the recent creation of Youtube channel for the Wevers Institute? As a first foray, the institute has posted a video interview of Dirk Büchner concerning his upcoming course which is offered via live-streaming. The course title is Septuagint Approaches and Methods, and is held on May 4-8, 2020. Other details are available in the video description.
The video interview is here: https://youtu.be/giB3jLuWwos
Subscription to the Institute's channel is encouraged for those who would like to be notified of future updates: https://www.youtube.com/channel/UCcNJsVlhf5SSyuAJgxEF8cw
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Sifting Project virtual exhibition
For many, many PaleoJudaica post on the Sifting Project, start here and just follow those links.
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Review of Becker, The Birth of Christian History
Eve-Marie Becker, The Birth of Christian History: Memory and Time from Mark to Luke-Acts. New Haven: Yale University Press, 2017.
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On kosher laws
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Monday, April 20, 2020
Yom HaShoah 2020
Yom HaShoah, Holocaust Memorial/Remembrance Day) begins tonight at sundown. Past posts involving connections with ancient Judaism are here, here, here, here, here, here, and here.
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Review of Jacobson, Agrippa II: the last of the Herods
David M. Jacobson, Agrippa II: the last of the Herods. Routledge ancient biographies. London; New York: Routledge, 2019. xxviii, 232 p.. ISBN 9781138331815 $112.00.The book is in English. The review is in French.
Review by
Michael Girardin, Université du Littoral – Côte d’Opale. michael.girardin@univ-littoral.fr
There were a lot of Herods and sorting them out can be confusing. For that, see the link here for a helpful post at the "Is That In The Bible?" Blog.
There were two (Herod?) Agrippas. Agrippa I (see here and links) is best known for being eaten alive by worms (Acts 12).
Agrippa II (see here and here and links) presided over Paul's trial, according to Acts 23-26. He was accompanied by his sister Julia Berenice (see here and links), who was the lover of the Emperor Titus.
There is some doubt about how accurate the Book of Acts is in its depiction of the two Agrippas.
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More on the Holy Fire ceremony
Also, the article reports that the Church of the Holy Sepulcher (Holy Sepulchre) was closed in 1349 when there was an epidemic of the Black Death. That was last time public access was denied for an extended period.
Background here and here.
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LXX monograph series online
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Sunday, April 19, 2020
Holy fire and VR in Jerusalem
Background here.
By the way, today is Orthodox Easter, so best wishes to all celebrating.
And if you fancy a visit to Jerusalem from your home: With Jerusalem locked down, holy site pilgrims turn to virtual reality. Convergence of Passover, Easter and Ramadan should have been a boon for the city; now those who wish they could visit can instead turn to an immersive VR tour of the Old City (JUDAH KAUFFMAN, JTS).
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Corpus Papyrorum Judaicarum vol. 4
Corpus Papyrorum Judaicarum
Volume 4
Edited by: Noah Hacham and Tal Ilan
Founded by: Itzhak Fikhman z״l
In collaboration with: Meron M. Piotrkowski and Zsuzsanna Szántó
De Gruyter Oldenbourg | 2020
OVERVIEW
The edition collects and presents all papyri and ostraca from the Ptolemaic period, connected to Jews and Judaism, published since 1957. It is a follow-up to the Corpus Papyrorum Judaicarum (= CPJ) of the 1950s and 60s, edited by Victor Tcherikover, which had consisted of three volumes – I devoted to the Ptolemaic period; II to the Early Roman period (until 117 CE); and III to the Late Roman and Byzantine periods. The present book, CPJ vol. IV, is the first in a new trilogy, and is devoted to the Ptolemaic period.
The present and upcoming volumes supplement the original CPJ. They present over 300 papyri that have been published since 1957. They also include papyri in languages other than Greek (Hebrew, Aramaic, Demotic), and literary papyri which had not been included in the old CPJ. Aside from quite a number of papyri in these categories, the present volume (of over 100 documents) includes 21 papyri from Herakleopolis in Middle-Egypt that record the existence of a Jewish self-ruling body – the politeuma. These papyri put an end to a long-standing dispute over whether such a Jewish institution had ever existed in Egypt.
From £118.00 Price including VAT
Hardcover
ISBN: 978-3-11-067450-7
Published: 18 May 2020
ISBN: 978-3-11-067452-1
Published: 18 May 2020
EPUB
ISBN: 978-3-11-067457-6
Published: 18 May 2020
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For reading Biblical Aramaic and Hebrew
I'm fortunate enough to be teaching Biblical Aramaic this semester, now remotely, but uninterrupted. So I'm good.
Related idea here (immediately preceding post).
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Loebolus once again
Well, I know one way that's just as good. But see the next post for that.
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Saturday, April 18, 2020
More on ancient Nazareth
I've already noted one article on Ken Dark's new book, Roman-Period and Byzantine Nazareth and Its Hinterland (Routledge, 2020). But this one has additional details, notably on the rather gross contrast between fertilizing practices in Sepphoris vs. Nazareth.
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The Hodayot scrolls and Cave One
I noted part one of this series here.
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Vocalization and pronunciation of Biblical Hebrew
Three traditions of pronouncing the Hebrew Bible existed in the first millennium C.E.: Babylonian, Palestinian, and Tiberian, each with its own written vocalization system. From the later Middle Ages on, however, biblical manuscripts have been written almost exclusively with the vowels and cantillation marks of the Tiberian system while paradoxically, the Tiberian pronunciation itself fell into oblivion.The title of this essay could be clearer. It is really about the pronuciation of the Hebrew Bible in the early Middle Ages (when the vowel points began to be added), perhaps going back to late antiquity.
The original pronunciation of Hebrew in the late Iron Age II (the First Temple Period) is another, even more difficult problem. We have some inscriptions from that period, but they are not vocalized, apart from sparse use of consonantal vowel letters (Matres Lectionis) in the later ones). We have to infer the pronunciation based on them and, mostly, on comparative Semitics and the historical grammar and phonology of Hebrew. Iron Age Hebrew probably sounded quite different from Masoretic Hebrew.
Be that as it may, this is an interesting essay on the first-millennium CE tradition of the vocalization of the Hebrew Bible. It is technical, but illuminating.
Professor Khan mentions his open-access book on the Tiberian tradition of the pronuciation of Biblical Hebrew. I also noted another book he published on the subject in 2012.
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Qimron, The Qumran Texts: Composite Edition
Elisha Qimron's edition of the Dead Sea Scrolls. Introduction, notes, etc. in Modern Hebrew. For free online. For you, special deal!
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Friday, April 17, 2020
Al-Aqsa Mosque to stay closed through Ramadan
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An arrest regarding theft of papyri in Oxford
The story was broken by the Oxford student newspaper, The Oxford Blue: EXCLUSIVE: Christ Church professor arrested over scandal of stolen papyrus. HT Brent Nongbri at the Variant Readings Blog.
According to the Oxford Blue article, Professor Obbink was arrested on 2 March. The only source they give is a quotation from the Thames Valley Police which does not mention a name. It does, however, mention the age of the man arrested and it refers to an investigation of "a report of theft of papyrus from the Sackler Library in Oxford." That man was released "under investigation." It is not clear to me whether the Guardian article has any information about the arrest independent of the Oxford Blue article.
I note the story for information. I have no independent knowledge about it. You can decide what to make of it.
Earlier PaleoJudaica posts on this convoluted scandal are here and links.
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Dijkstra (ed.), The Early Reception and Appropriation of the Apostle Peter (60-800 CE)
The Early Reception and Appropriation of the Apostle Peter (60-800 CE)Hardback now published.
The Anchors of the Fisherman
Series: Euhormos: Greco-Roman Studies in Anchoring Innovation, Volume: 1
Editor: Roald Dijkstra
The apostle Peter gradually became one of the most famous figures of the ancient world. His almost undisputed reputation made the disciple an exquisite anchor by which new practices within and outside the Church could be established, including innovations in fields as diverse as architecture, art, cult, epigraphy, liturgy, poetry and politics. This interdisciplinary volume inquires the way in which the figure of Peter functioned as an anchor for various people from different periods and geographical areas. The concept of Anchoring Innovation is used to investigate the history of the reception of the apostle Peter from the first century up to Charlemagne, revealing as much about Peter as about the context in which this reception took place.
Prices from (excl. VAT): €116.00 / $140.00 Hardback
E-Book
Availability: Published
ISBN: 978-90-04-42568-2
Publication Date: 17 Mar 2020
Hardback
Availability: Not Yet Published
ISBN: 978-90-04-42567-5
Publication Date: 26 Mar 2020
UPDATE: A reader has pointed out to me that this book can also be downloaded for free as a pdf file. Follow the link above for info.
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The fourth trumpet
Notices of earlier posts in the series are here and links.
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Thursday, April 16, 2020
Where did the Genesis Apocryphon come from?
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Review of Material approaches to Roman magic (ed. Parker & McKie)
Adam Parker, Stuart McKie, Material approaches to Roman magic: occult objects and supernatural substances. TRAC Themes in Roman archaeology, 2. Oxford: Oxbow, 2018. 135 p.; 7 p. of plates. ISBN 9781785708817 £40.00.The volume includes a chapter on a collection of engraved magical gems from Israel. And in general the work on the material culture of magic in this book sounds important for the study of all brands of ancient magic, including Jewish magic.
Review by
Frances McIntosh, Newcastle University. frances.mcintosh@newcastle.ac.uk
Recent related post here.
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The third trumpet
Background here and links.
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Faghfoury (ed), Ancient Iranian Numismatics
With lots of information about Seleucid, Arcasid, and Sasanian coinage in ancient Iran.
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Wednesday, April 15, 2020
Schäfer, Two Gods in Heaven
ISBN: 9780691199894
Published: 03/03/2020
Contrary to popular belief, Judaism was not always strictly monotheistic. Two Gods in Heaven reveals the long and little-known history of a second, junior god in Judaism, showing how this idea was embraced by rabbis and Jewish mystics in the early centuries of the common era and casting Judaism’s relationship with Christianity in an entirely different light.
[...]
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A Temple Mount Sifting Project discovery
Background on the Project is here and a great many links (cf. here).
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Safed spells to protect from plagues
The sages of Safed (also spelled Zefat, Szfat, Tzfat and Sfat) flourished in the sixteenth century. Past PaleoJudaica posts on Isaac Luria and Lurianic Kabbalah are here and links.
In Jewish magic, healing spells are common, going back to late antiquity. But I don't know offhand if any include spells to ward off plague.
The Talmudic-era magical handbook Sefer HaRazim has healing rites for individuals; rites for foreknowledge of coming disasters, including abundant death among mortals (presumably plagues); and a spell to protect cities from wild animals and floods. It has nothing specific about protection from plagues.
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Ancient recipes
Download Recipes from the BAR Test Kitchen and start receiving Bible History Daily — both absolutely free!For you, special deal!
Cross-file under Culinary Archaeology. Noted earlier here. But if you have extra cooking time now, you may want to revisit.
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Tuesday, April 14, 2020
Shedding light on Isaiah 53:11
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Review of Spittler (ed.), The narrative self in early Christianity
Judith Perkins, Janet E. Spittler, The narrative self in early Christianity: essays in honor of Judith Perkins. Writings from the Greco-Roman world supplement series, 15. Atlanta: Society of Biblical Literature, 2019. xi, 245 p.. ISBN 9781628372519 $40.00 (pb).Excerpt:
Review by
David Brakke, The Ohio State University. brakke.2@osu.edu
This collection of twelve essays honors Perkins by exploring the ways that ancient narratives construct identities, develop ideas, and circulate through culture. The essays are framed by an Introduction that discusses the significance of Perkins’s work and by a Bibliography of the honoree’s publications through 2018. With the exception of MacDonald’s chapter on Judith, all the essays focus on early Christian works and traditions. Five of the twelve study or take as their point of departure the Acts of Thomas and its “spin-off,” so to speak, Acts of Thomas and his Wonderworking Skin. Together they validate Perkins’s view that narrative can function in powerful ways to form and disseminate religious selves and concepts.I didn't know that there was an Acts of Thomas and his Wonderworking Skin.
Cross-file under Old Testament Apocrypha Watch and New Testament Apocrypha Watch.
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The second trumpet
I noted earlier posts in the series here and links.
For many PaleoJudaica posts on the eruption of Mount Vesuvius in 79 CE, see here and links and here.
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Did that Western Wall ceremony violate social distancing rules?
The resolution in the photo for the first story I linked to was poor. It was hard to count the number present. But the photo in this article clearly shows more than ten people. If this article's account of the rules is accurate, they are not following the social distancing rules for public prayer. But I don't know how much the Israeli government is enforcing these rules in general.
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Virtual exhibitions revisited
These look like some good online exhibitions.
I noted this column when it came out a couple of years ago. But BAS has just republished it. Current circumstances make it worth noting again.
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Monday, April 13, 2020
Ben Ezra Synagogue in VR
With a breathtaking lack of common sense, this article neglects to give a link to the announced virtual tour. It took me some searching to find it on the Facebook site of the Ministry of Tourism and Antiquities (scroll down on the timeline to 7 April). The tour seems to be posted on the website of the American Research Center in Egypt, although it displays no obvious link.
But fear not! You can access the virtual tour of the Ben Ezra Synagogue here.
Enjoy this and the many other online virtual tours while you stay home and stay safe.
The Ben Ezra Synagogue in Cairo is famous for its "Cairo Geniza," a repository of a thousand year's worth of worn Jewish manuscripts. The Geniza manuscript fragments are a precious primary source for Jewish history. They are as important for a later period as the Dead Sea Scrolls are for Second Temple Judaism.
For PaleoJudaica posts on the Ben Ezra Synagogue, see here and links. And for many, many posts on the Cairo Geniza and its manuscripts, see here and links and also here and links (cf. here and here).
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On Passover, Zionism, and the Bar Kokhba Revolt
In contrast to the tendency of the rabbinic tradition to gloss over the revolt, early Zionists eagerly seized on the story as proof that Jews, when faced with persecution, were capable of fighting for their dignity and self-respect.The article does also bring in a Passover connection that isn't too far fetched.
For many, many past posts on Shimon Bar Kokhba and the Bar Kokhba Revolt of 132-135 CE, start here and follow the links. A few more recent posts with related content are here, here, and here. For a famous story about archaeologist Yigael Yadin, Bar Kokhba, and the President of Israel, see here and here.
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A woman on the road to Emmaus?
Various moments of the Emmaus story are very frequently represented in art, and most follow this general theme. But here is the thing. The story tells of two people walking along, and then inviting a stranger to come back to the house where they live, and giving him a meal. In the context of the time, is it not very, very likely, to the point of certainty, that such a pair would in fact be a man and a woman, a married couple, who live in their house at Emmaus? Yet in the whole history of art, I know of vanishingly few depictions that actually show such a couple, as opposed to two men.I looked up the passage in Luke 24 just now in the Revised Standard Version. It translate's Jesus' rebuke to the couple as "O foolish men ..." But the word "men" is not present in the Greek, and the grammar of the verse could refer to two men or to a man and a woman.
I first assumed that this was a holdover from the KJV, but in fact it translates the verse with the same ambiguity as the Greek. So do the NIV and the NRSV.
Belatedly for Easter.
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Disinfecting Egypt's ancient religious sites
But don't visit them yet! For now, stay home and visit the online tours mentioned in the final paragraph. More on those soon.
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Sunday, April 12, 2020
Easter 2020
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The Nazareth inscription again
The headline, which I do not blame on the article's author, overstates the case.
The tests establish that the marble of the inscription came from the Greek island of Kos, not from Nazareth. This fails to support the claim that the inscription was produced (on imported stone) and displayed in Nazareth.
But that claim itself is tenuous. It is based on a brief provenance note left by a collector in 1925. In fact it's possible that the inscription is a nineteenth-century forgery. And even if it is genuine and it came from Nazareth, the idea that it reflects a knowledge of Jesus' empty tomb is speculative.
This is a very good article that sums up the latest on the Nazareth Inscription. Background here and links (cf. here).
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Mine blowing!
A few days ago I noted a report that Qasr al-Yahud, one of the possible sites for the baptism of Jesus, had been fully cleared of landmines. Nearly 500 of them were detonated at once. The mines were placed at the site just after the Six-Day War.
I inquired about video of the detonation event, and alert reader Yehoshua Rabinowitz has supplied me with a link. The Hebrew caption says, "IDF engineering forces detonated no less than 446 mines in the northern Dead Sea."
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Saving the Jewish Chronicle?
Background here.
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Western Wall priestly blessing downsized
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Saturday, April 11, 2020
Jesus and Nazareth
Nazareth's opposition to Roman cultural practices and objects would have stood in stark contrast to its neighbor, a city called Sepphoris, which embraced Roman culture, including imported objects. "Cultural separation may have created what was, in effect, an invisible barrier between Nazareth and Sepphoris," wrote study author Ken Dark, director of the Nazareth Archaeological Project, in his recently published book "Roman-Period and Byzantine Nazareth and Its Hinterland" (Routledge, 2020).The book is not about Jesus and Nazareth, it's about the archaeology of Nazareth. But possible (somewhat speculative) connections with Jesus are the hook for this article. And it has some interesting information about Nazareth in general.
I don't see a lot on the archaeology of Nazareth in the PaleoJudaica archives, but here is one post. And, of course, there's the Nazareth inscription, which quite possibly is not from Nazareth. By contrast, the archaeology of Sepphoris ( Tzipori/Tzippori/Zippori) is well represented. Start here and follow the links.
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Overtoom, Reign of Arrows
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Wuppertal LXX conference postponed
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AAR/SBL program book archive
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Friday, April 10, 2020
Cook on resurrection in the Mediterranean world
The Christian belief in the resurrection of Jesus of Nazareth, following his crucifixion at the hands of the prefect of Judaea, Pontius Pilate, gradually made its way through the ancient Mediterranean world. But it fell on fertile ground. One of the primary contentions in my recent book on the topic (Empty Tomb, Resurrection, Apotheosis) is that the Christians’ proclamation of a crucified Lord found fertile ground among Mediterranean people who had long been familiar with some form of the concept of the resurrection of a body.For more on Professor Cook's recent book, see here. And for more on his other work, see here, here, and here.
[...]
For a couple of books by Jan A. Sigvartsen on related matters, see here.
And for a related essay by Devorah Dimant, along with some of my own — I think original — thoughts on the early history of the idea of resurrection, see my post Resurrection in the Book of Ezekiel (and in Ugaritic) from a couple of years ago.
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Shankbone and egg
The Talmud requires having two unspecified cooked dishes to be eaten as part of the Passover meal. How did this requirement develop into the custom of placing two particular symbolic foods, the shankbone and the egg, on the seder plate?
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The first trumpet
Background here and links.
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Jewish Chronicle and Jewish News going into liquidation
In addition to the pandemic's toll on health and lives, it is causing immense harm to the economy. Let's hope for better news soon.
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Thursday, April 09, 2020
An ancient echo of a "virtual" seder?
Just in time for one of the most unusual Passover seder nights in recent memory, acclaimed scholar Vanessa Ochs has come out with a new book on the history of the haggadah.Regarding that ancient echo:
“The Passover Haggadah: A Biography” is Ochs’s contribution to the Princeton University Press Lives of Great Religious Books series, which includes explorations of the Book of Genesis and the letters of Dietrich Bonhoeffer. Yet the haggadah brings some unique challenges.
[...]
Ochs writes that the first haggadot were oral instructions mentioned in the Mishnah and its supplement, the Tosefta. In the Tosefta, she finds “an ad hoc Passover home ceremony taking place between 70 and 200 CE and beyond.” Citing Prof. Judith Hauptman, Ochs writes that compared with the Mishnah, the Tosefta’s haggadah “was briefer and less elaborate,” and it “may even have come first.”
Ironically for those planning virtual seders today, the original seders had their own virtual quality for Jews who could not worship at the Second Temple following its destruction in 70 CE.
“Certainly, the seder in the Mishnah grafts ancient practices of the Passover pilgrimage holiday in Jerusalem involving the sacrifice of lambs at the ancient temple,” Ochs said. “In its place, it became itself the first virtual Passover.”
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DeMille's, "Ten Commandments" (both of them)
For past posts on both movies, alas with some rotted links, see here and links (cf. here).
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Wolters, Proverbs (LXX commentary)
Proverbs
A Commentary based on Paroimiai in Codex Vaticanus
Series: Septuagint Commentary Series
Author: Al Wolters
In the Proverbs volume in the Septuagint Commentary Series Al Wolters gives a meticulous philological commentary on the text of Proverbs as found in the important fourth-century Codex Vaticanus, together with a careful transcription of the Vaticanus Greek text and a fresh English translation thereof. The focus of the commentary is on the semantic and grammatical aspects of the Greek, relying primarily on general Greek usage rather than on the underlying Hebrew, and drawing on a broad array of lexicographical and grammatical resources, as well as a detailed examination of twelve previous translations of LXX Proverbs. In the process, many new interpretations of the often difficult Greek are proposed.
Prices from (excl. VAT): €121.00 / $146.00
E-Book
Availability: Published
ISBN: 978-90-04-42559-0
Publication Date: 17 Mar 2020
Hardback
Availability: Published
ISBN: 978-90-04-42558-3
Publication Date: 19 Mar 2020
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Qasr al-Yahud is de-mined
The Halo Trust told The National restoration work can finally begin on the buildings to enable them to be reopened to pilgrims and visitors in the near future.Apparently the charity blew up 500 mines in a "daisy chain explosion." I hope there's video of that.
Alas, the site will still be short of pilgrims and visitors for some time, but the Halo Trust is clearly working to make sure that it is ready when they come back.
UPDATE: Excuse me for forgetting the background link. It's here and links.
UPDATE: For the video of the detonation, see here.
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Wednesday, April 08, 2020
Passover 2020
Last year's Passover post is here and it has many Passover links. Relevant biblical texts are collected here. Passover-related posts for 2020's pandemic Passover are here, here, here, here, here, and here.
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Are the SWBTS DSS fragments fakes?
FORT WORTH (BP)—Pieces of papyrus sold as rare fragments of Dead Sea Scrolls to Southwestern Baptist Theological Seminary a decade ago are “likely fraudulent” and the seminary might seek financial restitution, the school announced in a statement April 6.Background on the question of the post-2002 Dead SeaScroll-like fragments is here and many links. Another recent post on SWBST is here.
[...]
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The angel of the censer
Background here.
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Solace from ancient apocalyptic texts?
Cross-file under Old Testament Pseudepigrapha Watch.
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Tuesday, April 07, 2020
Review of Krag & Raja (eds.), Women, children and the family in Palmyra
Signe Krag, Rubina Raja, Women, children and the family in Palmyra. Palmyrene studies, 3. Copenhagen: The Royal Danish Academy of Sciences and Letters, 2019. 228 p.. ISBN 9788773044193 DKK 250 (pb).Cross-file under Palmyra Watch. For more on the Palmyra Portrait Project, see here and here. Past posts on the Empress Zenobia are here and links.
Review by
Leonardo Gregoratti, Durham University. DerGrego@gmail.com
Many other posts on Palmyra, its history, the ancient Aramaic dialect spoken there (Palmyrene), and the city's tragic reversals of fortune, which more recently were trending for the better, are here and links.
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The beauty of the beloved
Three descriptive poems in the Song of Songs wrestle with the experience of being in the beloved’s presence. In each case, the woman’s body is described using layered landscape imagery and complex, overlapping angles of vision. These poems ask us to consider what it means to see.
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The seven angels of Revelation
Background here and here.
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SWBTS discontinues its archaeology program
The nation’s leading evangelical archaeology program is closing, partly in response to COVID-19. Southwestern Baptist Theological Seminary (SWBTS) will shut down its archaeology program in May, terminating five professors and discontinuing its degree program, which currently has more than 25 graduate students.That's a pity. The publication prospects for the SWBTS Gezer excavation are also now up in the air.
The decision came as “part of campus-wide budgetary reductions necessitated by the financial challenges associated with COVID-19,” according to a statement SWBTS sent to Christianity Today.
[...]
As the subheading indicates, excavations are halting all over Israel:
The end of SWBTS’s program will not be the only setback for biblical archaeology this year. Across Israel, excavation plans are being canceled or postponed in response to the spread of coronavirus.The article goes on to discuss the situation of a number of prominent digs in Israel.
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Monday, April 06, 2020
Gnosticism and those other Judean temples?
For more on the Aramaic Elephantine papyri, written by Judeans in Egypt in the fifth century BCE, see here and many links. For more on the Temple of Onias at Leontopolis, Egypt, see here and links. For more on the recently discovered temple at Tel Moza (Tel Motza, Tel Moẓa, Tel Moẓah), see here and for the Canaanite temple at Lachish, see here. And for more on the question of ancient Jewish priestesses, see here.
I look forward to hearing more from Professor McGrath about his ideas connecting the Judean temples above with the origins of Gnosticism.
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MOTB seeks to repair its reputation
“The museum did come clean here,” said Christopher A. Rollston, an associate professor of Near Eastern languages and civilizations at George Washington University who reviewed the findings about the scrolls. “But the museum will need to continue to engage in this sort of openness if they are to demonstrate that they are fair brokers of the public trust.”That about sums it up.
By the way, there is some confusion in the article about the cuneiform Gilgamesh fragment. It reports that it is a fragment of the Epic of Gilgamesh written in Sumerian.
The Gilgamesh Epic is in Akkadian (a Semitic language) not Sumerian. (Both languages were written cuneiform script on clay tablets.) Some Gilgamesh legends were written in Sumerian, but the Epic was not.
This is a fragment of the Gilgamesh Epic and it is written in Middle Babylonian (Akkadian). Details are here. The statement in the Times is a rather careless error.
According to the Times, this is one of the artifacts being returned because its provenance is "tainted." But this 2017 Science Magazine article reports the claim by a Museum representative that it was obtained from a private collector and that it had "clear provenance." I don't know what happened in the interim.
Background on the Museum of the Bible and the Green Collection is here and many links.
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Conference on Faith, Heresy, Magic
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The Assyrian New Year has been canceled in Syria.
The Akito (or Kha b-Nisan) normally occurs on 1 April and the celebrations last for some days. I noted it once some years ago here.
I only just found out that this holiday is a modern revival of the ancient Mesopotamian spring New Year, the Akitu Festival, on which more here and links.
Cross-file under Syriac Watch. For more holy days affected by the pandemic (pretty much all of them in April), see here.
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Sunday, April 05, 2020
McGrath minute on Mandaeism and more!
Cross-file under Mandean Watch (Mandaean Watch).
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The world's holy days in April are upended.
As Americans enter another month of fighting COVID-19, the country’s major religious groups are heading into one of the holiest seasons on their calendars. Nearly ever major American religious group has a holiday in April. Christians, Jews and Muslims, will observe Easter, Passover and Ramadan. Hindus honor the birth of the Lord Rama on Rama Navami this month. Buddhists who belong to the Jodo Shinshu tradition are preparing for Hanamatsuri, which celebrates the birth of the Buddha. Sikhs will commemorate Vaisakhi in recognition of the moment Sikhism was born as a collective faith. And at the end of April, Bahá’ís will celebrate Ridvan, to honor when their faith’s founder declared himself to be a manifestation of God.The article is about the major religions in American, but the points apply internationally. I was surprised to see how many of the world's religions have a significant celebration in April.
In normal circumstances, these holidays would be occasions for large gatherings ― parades, concerts, packed houses of worship, living rooms full of visiting extended family and friends. But this year, the parades are canceled, pews will lie empty, and many people of faith are counting on watching livestreamed services while staying at home.
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"Three Ways to Look at the Ten Plagues"
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Biblical epic films for the holidays
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Saturday, April 04, 2020
A Passover furlough at Elephantine?
The real reason Persia’s King Darius II sent a letter to the governor of Egypt that Judean soldiers in Elephantine should keep the festival of Matzot.Past Paleojudaica posts involving the Elephantine Passover Papyrus are here, here, and here. And for many other posts on Elephantine Island in Egypt and on the Elephantine Aramaic papyri, start here and follow the links.
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New German translation of Philo of Alexandria, De Abrahamo
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Review of Baird, Dura-Europos
Jennifer A. Baird, Dura-Europos. Archaeological histories. New York: Bloomsbury Academic, 2018. xvi, 221 p.. ISBN 9781472530875 $26.95 (pb).For many past posts on Dura Europos, start here and follow the links. Posts on Dr. Baird's work on Dura Europos are here and here.
Review by
Ted Kaizer, Durham University. ted.kaizer@durham.ac.uk
This book provides an overview of the archaeological history of Dura-Europos, the small town situated on the Middle Euphrates that lived through Hellenistic, Parthian and Roman periods until its capture by the Sasanians. As an overview, this outstanding book has no equal. Baird, who in 2014 published an important monograph on the houses of Dura-Europos,[1] brings to her scholarship experience in both fieldwork at the site itself and in extensive ‘digging’ through the rich archives of the Yale University Art Gallery.
[...]
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Jesus and the Unworthy Shepherd?
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Friday, April 03, 2020
The Seventh Seal
I noted the earlier posts in the series here.
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Review of Trebilco, Outsider Designations and Boundary Construction in the New Testament
Paul Trebilco. Outsider Designations and Boundary Construction in the New Testament. Cambridge University Press, 2017Excerpt:
The bulk of the study is a consideration of five common words for outsiders in the New Testament. Trebilco chooses “unbelievers,” “outsiders,” “sinners,” “gentiles,” and “Ioudaioi” (44-207). The author selected these terms partly because of their importance, or for how they differ in meaning and use from common Jewish, Greco-Roman, or LXX outsider designations (27-43). I found this part of Trebilco’s book to contain some of the most useful and helpful content, often beyond the scope of the book’s stated purpose. ...
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Cyrus and silver and gold
Abraham, Jacob, and the Israelites in Egypt acquire wealth from foreign peoples in morally ambiguous ways. In contrast, the Judeans' return from exile, depicted as a second exodus, is accomplished with the blessing of the gentile king, and the wealth obtained in exile is entirely untainted.
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"Passover in the Time of Pandemic"
At the Passover Seder Jews recount the story of the Exodus. The dramatic core is the Ten Plagues sent by God to afflict the Egyptians and that motivate Pharaoh to free the Israelite slaves who then begin their journey to Canaan. The plagues are a dividing line between two epochs.
But the literal meaning of the Hebrew word for plagues, מכות, blows or lashes, captures more viscerally the effect of these divinely created phenomena. Though from a pre-scientific world, the word מכות–blows– has considerable relevance for today. So, too, does an examination of pandemics in the past, including in the ancient Near East.
[...]
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Thursday, April 02, 2020
Biblical Studies Carnival 169 (or thereabouts)
Observant readers may wonder if "169" is a typo. It is not. Phil Long explains. And Phil is still looking for a carnival host for next month. If you have extra time on your hands, think about volunteering.
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Easter in Jerusalem in the pandemic
Who knows what the situation will be in ten days' time?
Background here. Cross file under the Church of the Holy Sepulcher
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More Waqf excavations on the Temple Mount?
In the past the Waqf has undertaken substantial illicit excavations on the Temple Mount. The Temple Mount Sifting Project (also here and many links) is devoted to undoing what damage can be done.
Still, I am not inclined to make a lot out of this current report.
The two photos look like the could involve just replacing a pipe, which could be necessary maintenance. In the absence of more evidence, I am not drawing any conclusions from them.
I note the story for information. I blog, you decide.
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They were still excavating Oxyrhynchus in 2020.
The archaeological mission returned this March to the ancient city of Oxyrhynchus in Egypt. The work had to finish early due to the COVID-19 epidemics, although the campaign could focus on the study of architectonic structures and funerary rituals from the Saite Period (corresponding to the Late Period of Egypt, which started in the 7th century BC) until the Christian-Byzantine period.And they are still finding inscribed materials:
[...]
They highlighted the remains of a papyrus with a Greek carved text, which is under study, and a gravestone with an engraved text in Coptic.The phrase "Greek carved text" is "una inscripció en grec" in the Catalan release: "a Greek inscription."
For earlier substantive PaleoJudaica posts on the Oxyrhynchus papyri, see here links, and also the blog archive. For the recent scandal of the missing Oxyrhynchus papyri, see here and links.
UPDATE: I have adjusted my title to make clear that the excavation has been suspended due to the coronavirus crisis.
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Wednesday, April 01, 2020
Series on the Seven Seals
A Rider on a White Horse – Revelation 6:1*
A Rider on a Red Horse – Revelation 6:3-4
A Rider on a Black Horse – Revelation 6:5-6
A Rider on a Pale Horse – Revelation 6:7-8
The Fifth Seal: Martyrs in Heaven – Revelation 6:9-11
The Sixth Seal – Revelation 6:12-17
Who Are The 144,000 in Revelation 7?
*Pardon me - I missed the link to this post from two years ago, which was in the post on Rev 6:3-4 linked to above. Thanks to reader Robert Schwartz for pointing it out.
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Holy Fire ceremony in Jerusalem is still on
One of the most complex ceremonies in Holy Week is the Holy Fire, to take place on the night of April 18 this year.The flights are arranged, although the other details are not yet set. We'll see what happens.
Orthodox Christians describe Holy Fire as a miracle, which happens the day before Easter each year. Before heading into Jesus’ tomb in the Church of the Holy Sepulcher, the Greet Orthodox Patriarch is checked that he does not have any way to produce fire. Then, he goes into the tomb by himself and comes out with fire. Normally, the fire is distributed among the thousands of people people gathered at the church.
This ceremony has taken place since the year 867, with evidence that it has happened annually, uninterrupted for six to seven centuries.
Then, some of the fire is put into special containers and brought to Ben-Gurion Airport to planes waiting to distributed it to Eastern Christendom via churches in Greece, Russia, Ukraine, Serbia, Bulgaria, Georgia, Romania and other countries.
The article is not clear whether the Palm Sunday parade in Jerusalem will happen this year, but it won't include the normal large crowd of people.
Ramadan begins this year on 23 April. Whether the Temple Mount will be open that soon remains to be seen.
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